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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Someone</title><link rel="canonical" href="https://biblehub.com/topical/s/someone.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-39.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/someone.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Someone</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/someis.htm" title="Someis">◄</a> Someone <a href="/topical/s/someone_stronger.htm" title="Someone Stronger">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "someone" is often used to refer to an unspecified or unidentified person. This can be seen in various narratives and teachings where the identity of the individual is either unknown or not the focus of the passage. The use of "someone" can serve to emphasize the universality of a message or the anonymity of an action, allowing readers to focus on the moral or spiritual lesson being conveyed. Old Testament Usage In the Old Testament, the Hebrew word often translated as "someone" is "אִישׁ" (ish), which can mean man, person, or someone. This term is used in various contexts, such as in legal or moral instructions. For example, in <a href="/leviticus/5.htm">Leviticus 5:1</a> , it states, "If someone sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible." Here, "someone" refers to any individual who might find themselves in this situation, highlighting the personal responsibility each person holds in matters of justice and truth. New Testament Usage In the New Testament, the Greek word "τις" (tis) is often used to denote "someone" or "anyone." This term appears frequently in the teachings of Jesus and the apostles. For instance, in <a href="/matthew/5-23.htm">Matthew 5:23-24</a> , Jesus teaches, "Therefore if you are offering your gift at the altar and there remember that someone has something against you, leave your gift there before the altar. First go and be reconciled to that person; then come and offer your gift." In this passage, "someone" underscores the importance of reconciliation and the need to address interpersonal conflicts before engaging in religious rituals. Parables and Teachings The use of "someone" is prevalent in the parables of Jesus, where it often serves to create relatable and universal scenarios. In the Parable of the Good Samaritan (<a href="/luke/10-30.htm">Luke 10:30-37</a>), Jesus begins by saying, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers." The anonymity of the victim, referred to simply as "a man" or "someone," allows the focus to remain on the actions of the Samaritan and the broader message of compassion and neighborly love. Moral and Ethical Implications The use of "someone" in biblical texts often carries moral and ethical implications. It serves as a reminder that biblical teachings are applicable to all individuals, regardless of their specific identity. This universality calls believers to apply the lessons of Scripture to their own lives and to see themselves in the narratives and teachings presented. Theological Significance From a theological perspective, the use of "someone" can also reflect the inclusive nature of God's call and the impartiality of His justice. In <a href="/romans/2-11.htm">Romans 2:11</a> , Paul writes, "For God does not show favoritism." This principle is echoed in the use of "someone" throughout Scripture, emphasizing that God's laws and promises are extended to all people, inviting each person to respond to His call. In summary, the term "someone" in the Bible serves as a powerful literary and theological tool, inviting readers to engage personally with the text and to apply its teachings universally.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5100.htm">5100. tis -- a certain one, someone, anyone</a> ... a certain one, someone, anyone. Part of Speech: Indefinite Pronoun Transliteration: tis Phonetic Spelling: (tis) Short Definition: any one, some one Definition ... //strongsnumbers.com/greek2/5100.htm - 7k<a href="/greek/1578.htm">1578. ekklino -- to deviate, to turn away (from someone or ...</a> ... to deviate, to turn away (from someone or something). Part of Speech: Verb Transliteration: ekklino Phonetic Spelling: (ek-klee'-no) Short Definition: I fall ... //strongsnumbers.com/greek2/1578.htm - 7k<a href="/greek/940.htm">940. baskaino -- to slander, hence by ext. to bewitch</a> ... 940 (from , "to cast an evil spell, wishing injury upon someone; to bewitch") -- properly, to exercise evil power over someone, like putting them under a spell ... //strongsnumbers.com/greek2/940.htm - 7k<a href="/greek/3947.htm">3947. paroxuno -- to sharpen, fig. to stimulate, to provoke</a> ... 3947 (from 3844 , "alongside" and , "a sharp edge") -- properly, cut close alongside, ie to incite ("jab") someone and stimulate their feelings (emotions ... //strongsnumbers.com/greek2/3947.htm - 7k<a href="/greek/3874.htm">3874. paraklesis -- a calling to one's aid, ie encouragement ...</a> ... Cognate: 3874 -- properly, a call (urging), done by someone "close beside," ie a that delivers the "evidence that stands up in God's court.". ... //strongsnumbers.com/greek2/3874.htm - 8k<a href="/greek/4422.htm">4422. ptoeo -- to terrify</a> ... panic. 4422 (from the root meaning, "fly") -- properly, ; (figuratively) , like when someone "flies off" into , behavior. 4422 ("terrified ... //strongsnumbers.com/greek2/4422.htm - 7k<a href="/greek/5259.htm">5259. hupo -- by, under</a> ... about. 5259 (a preposition) -- properly, , often meaning " authority" of someone working as a subordinate ( someone/something else). ... //strongsnumbers.com/greek2/5259.htm - 7k<a href="/greek/1375.htm">1375. diogmos -- persecution</a> ... Cognate: 1375 (from 1377 , "follow, pursue") -- properly, pursuit (chase); -- literally, "the to bring someone down like an animal," trying to suppress (punish ... //strongsnumbers.com/greek2/1375.htm - 7k<a href="/greek/2941.htm">2941. kubernesis -- steering, government, administration</a> ... 2941 -- properly, someone who steers (guides) a ship; (figuratively) the divine calling which empowers someone to in affairs relating to the Church. ... //strongsnumbers.com/greek2/2941.htm - 7k<a href="/greek/4576.htm">4576. sebo -- to worship</a> ... worship, adore. 4576 -- properly, ; to hold something (someone) in high respect; showing the or (veneration) of someone who is . [4576 ... //strongsnumbers.com/greek2/4576.htm - 7k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/492.htm">492. almoni -- someone, a certain (one)</a> ... 491, 492. almoni. 493 . someone, a certain (one). Transliteration: almoni Phonetic Spelling: (al-mo-nee') Short Definition: certain. ... /hebrew/492.htm - 6k <a href="/hebrew/4310.htm">4310. mi -- who?</a> ... NASB Word Usage how (4), O (1), Oh (3), Oh that someone (3), Oh* (13), someone (1), what (19), which (4), who (285), whoever (12), whoever* (4), whom (48), whom ... /hebrew/4310.htm - 6k <a href="/hebrew/321.htm">321. ochoran -- another</a> ... Word Origin (Aramaic) from achar Definition another NASB Word Usage another (6), one else (1), other (2), someone else (1). another. ... /hebrew/321.htm - 6k <a href="/hebrew/120.htm">120. adam -- man, mankind</a> ... 9), men (104), men of low degree* (1), men's (3), men* (4), mortal (1), one (3), people (1), person (5), person* (1), persons (3), population (1), someone (1). ... /hebrew/120.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/aquinas/summa_theologica/whether_in_baptism_it_is.htm">Whether in Baptism it is Necessary for Someone to Raise the ...</a> ... OF THE MINISTERS BY WHOM THE SACRAMENT OF BAPTISM IS CONFERRED (EIGHT ARTICLES) Whether in Baptism it is necessary for someone to raise the baptized from the ... //christianbookshelf.org/aquinas/summa theologica/whether in baptism it is.htm<a href="/library/aquinas/summa_theologica/whether_one_ought_to_forbear.htm">Whether one Ought to Forbear from Correcting Someone, through Fear ...</a> ... OF FRATERNAL CORRECTION (EIGHT ARTICLES) Whether one ought to forbear from correcting someone, through fear lest he become worse? ... /.../aquinas/summa theologica/whether one ought to forbear.htm<a href="/library/aquinas/summa_theologica/whether_lies_are_sufficiently_divided.htm">Whether Lies are Sufficiently Divided into Officious, Jocose, and ...</a> ... of the effect: for a "jocose" lie is told in order to make fun, an "officious" lie for some useful purpose, and a "mischievous" lie in order to injure someone. ... /.../aquinas/summa theologica/whether lies are sufficiently divided.htm<a href="/library/aquinas/summa_theologica/whether_adoption_is_rightly_defined.htm">Whether Adoption is Rightly Defined?</a> ... adopter. Therefore adoption is not always the taking of someone as a child. ... Therefore adoption is not the taking of someone as a child. Objection ... /.../aquinas/summa theologica/whether adoption is rightly defined.htm<a href="/library/aquinas/summa_theologica/whether_he_who_is_confirmed.htm">Whether He who is Confirmed Needs one to Stand* for Him? ...</a> ... to adults. But adults can stand for themselves. Therefore it is absurd that someone else should stand for them. Objection 2: Further ... /.../christianbookshelf.org/aquinas/summa theologica/whether he who is confirmed.htm<a href="/library/aquinas/summa_theologica/whether_the_object_of_anger.htm">Whether the Object of Anger is Good or Evil?</a> ... This is evident in the case of love and hatred: for we love someone, in so far as we wish some good to be in him; and we hate someone, in so far as we wish ... /.../christianbookshelf.org/aquinas/summa theologica/whether the object of anger.htm<a href="/library/williamson/have_we_no_rights/chapter_4_the_right_to.htm">The Right to Regulate My Private Affairs as I Wish</a> ... Things that look perfectly all right to us look indecent to someone else; and things that look indecent to us may look perfectly all right to someone else! ... /...//christianbookshelf.org/williamson/have we no rights/chapter 4 the right to.htm<a href="/library/aquinas/summa_theologica/whether_the_hypostases_remain_if.htm">Whether the Hypostases Remain if the Relations are Mentally ...</a> ... Objection 2: Further, that the Father is Father, and that He is someone, are not due to the same reason. For as He is the Father ... /.../aquinas/summa theologica/whether the hypostases remain if.htm<a href="/library/schaff/the_seven_ecumenical_councils/canon_cxxxii_greek_cxxxiii_concerning.htm">Concerning a Bishop who Removes a Man from Communion who Says He ...</a> ... It also seemed good that if on any occasion a bishop said that someone had confessed to him alone a personal crime, and that the man now denies it; let not the ... /.../schaff/the seven ecumenical councils/canon cxxxii greek cxxxiii concerning.htm<a href="/library/augustine/handbook_on_faith_hope_and_love/chapter_vi_the_problem_of.htm">The Problem of Lying</a> ... second? And would it not be a lesser evil to lead someone into the former error than to be led by someone into the latter? 19. In ... /.../augustine/handbook on faith hope and love/chapter vi the problem of.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/someone.htm">Someone (153 Occurrences)</a> ... Multi-Version Concordance Someone (153 Occurrences). Matthew 5:39 But I tell you, don't resist him who is evil; but whoever strikes ... /s/someone.htm - 33k<a href="/topical/s/someone's.htm">Someone's (4 Occurrences)</a> ... Multi-Version Concordance Someone's (4 Occurrences). Leviticus 3:1 "'If his offering is a sacrifice of peace offerings; if he offers ... /s/someone's.htm - 7k<a href="/topical/w/water-hole.htm">Water-hole (25 Occurrences)</a> ... 2 Samuel 23:15 And David, moved by a strong desire, said, If only someone would give me a drink of water from the water-hole of Beth-lehem, by the doorway into ... /w/water-hole.htm - 14k<a href="/topical/f/forbade.htm">Forbade (3 Occurrences)</a> ... Mark 9:38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us ... /f/forbade.htm - 7k<a href="/topical/f/forbad.htm">Forbad (11 Occurrences)</a> ... Mark 9:38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us ... /f/forbad.htm - 9k<a href="/topical/t/tooth.htm">Tooth (7 Occurrences)</a> ... Leviticus 24:20 fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him. (WEB ... /t/tooth.htm - 10k<a href="/topical/p/prevent.htm">Prevent (32 Occurrences)</a> ... Mark 9:38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us ... /p/prevent.htm - 17k<a href="/topical/c/casting.htm">Casting (54 Occurrences)</a> ... Mark 9:38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us ... /c/casting.htm - 22k<a href="/topical/a/arise.htm">Arise (235 Occurrences)</a> ... Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than ... /a/arise.htm - 37k<a href="/topical/s/sells.htm">Sells (14 Occurrences)</a> ... (WEB NAS RSV NIV). Exodus 21:16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death. (WEB NAS RSV NIV). ... /s/sells.htm - 10k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/taking-advantage.html">Where/how do you draw the line between helping someone and allowing someone to take advantage of you? | GotQuestions.org</a> <a href="https://www.gotquestions.org/loving-God-send-someone-hell.html">How can a loving God send someone to hell? | GotQuestions.org</a> <a href="https://www.gotquestions.org/suicide-help.html">How can I help someone who is suicidal? | GotQuestions.org</a> <a href="https://clyx.com/term/someone.htm">Someone: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Someone (153 Occurrences)<a href="/matthew/5-39.htm">Matthew 5:39</a> But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. (See NIV)<a href="/matthew/5-40.htm">Matthew 5:40</a> If anyone sues you to take away your coat, let him have your cloak also. (See NIV)<a href="/matthew/5-41.htm">Matthew 5:41</a> Whoever compels you to go one mile, go with him two. (See NIV)<a href="/matthew/10-11.htm">Matthew 10:11</a> And into whatever town or small place you go, make search there for someone who is respected, and make his house your resting-place till you go away. (BBE)<a href="/matthew/11-3.htm">Matthew 11:3</a> and said to him, "Are you he who comes, or should we look for another?" (See NAS NIV)<a href="/matthew/12-41.htm">Matthew 12:41</a> The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. (WEB)<a href="/matthew/12-42.htm">Matthew 12:42</a> The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here. (WEB)<a href="/matthew/12-47.htm">Matthew 12:47</a> So some one told Him, "Your mother and your brothers are standing outside, and desire to speak to you." (See NAS RSV)<a href="/matthew/13-28.htm">Matthew 13:28</a> And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up? (BBE)<a href="/matthew/19-16.htm">Matthew 19:16</a> Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life?" (See NAS)<a href="/matthew/26-71.htm">Matthew 26:71</a> When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth." (WEB)<a href="/mark/3-31.htm">Mark 3:31</a> His mother and his brothers came, and standing outside, they sent to him, calling him. (See NIV)<a href="/mark/9-38.htm">Mark 9:38</a> John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us." (WEB NAS)<a href="/mark/15-36.htm">Mark 15:36</a> One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down." (See NAS)<a href="/luke/6-29.htm">Luke 6:29</a> To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. (See NIV)<a href="/luke/7-19.htm">Luke 7:19</a> John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?" (See NAS NIV)<a href="/luke/7-20.htm">Luke 7:20</a> When the men had come to him, they said, "John the Baptizer has sent us to you, saying,'Are you he who comes, or should we look for another?'" (See NAS NIV)<a href="/luke/8-20.htm">Luke 8:20</a> And someone said to him, Your mother and your brothers are outside desiring to see you. (BBE NIV)<a href="/luke/8-46.htm">Luke 8:46</a> But Jesus said, "Someone did touch me, for I perceived that power has gone out of me." (WEB BBE NAS NIV)<a href="/luke/8-49.htm">Luke 8:49</a> While he was still talking, someone came from the house of the ruler of the Synagogue, saying, Your daughter is dead; do not go on troubling the Master. (BBE NAS NIV)<a href="/luke/9-49.htm">Luke 9:49</a> John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us." (WEB NAS)<a href="/luke/9-57.htm">Luke 9:57</a> As they went on the way, a certain man said to him, "I want to follow you wherever you go, Lord." (See NAS)<a href="/luke/11-22.htm">Luke 11:22</a> But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils. (WEB NAS NIV)<a href="/luke/12-13.htm">Luke 12:13</a> One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me." (See NAS NIV)<a href="/luke/13-23.htm">Luke 13:23</a> And someone said to him, Lord, will only a small number have salvation? And he said to them, (BBE NAS NIV)<a href="/luke/14-8.htm">Luke 14:8</a> "When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him, (WEB NAS NIV)<a href="/luke/16-12.htm">Luke 16:12</a> If you have not been faithful in that which is another's, who will give you that which is your own? (See NIV)<a href="/luke/16-30.htm">Luke 16:30</a> And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. (BBE NAS NIV)<a href="/luke/16-31.htm">Luke 16:31</a> And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead. (BBE NAS NIV)<a href="/luke/22-58.htm">Luke 22:58</a> After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!" (WEB NIV)<a href="/john/4-33.htm">John 4:33</a> The disciples therefore said one to another, "Has anyone brought him something to eat?" (See NIV)<a href="/john/5-7.htm">John 5:7</a> The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me. (See NIV)<a href="/john/5-43.htm">John 5:43</a> I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. (See NIV)<a href="/john/9-32.htm">John 9:32</a> Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (WEB)<a href="/john/13-10.htm">John 13:10</a> Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you." (WEB)<a href="/john/15-13.htm">John 15:13</a> Greater love has no one than this, that someone lay down his life for his friends. (WEB)<a href="/john/18-39.htm">John 18:39</a> But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?" (WEB NAS)<a href="/john/21-18.htm">John 21:18</a> Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go." (See NAS NIV)<a href="/acts/5-25.htm">Acts 5:25</a> And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. (BBE NAS NIV)<a href="/acts/5-36.htm">Acts 5:36</a> For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing. (BBE)<a href="/acts/8-9.htm">Acts 8:9</a> But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one, (See NAS NIV)<a href="/acts/8-31.htm">Acts 8:31</a> He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. (WEB NAS NIV)<a href="/acts/8-34.htm">Acts 8:34</a> The eunuch answered Philip, "Who is the prophet talking about? About himself, or about someone else?" (WEB NAS NIV)<a href="/acts/13-11.htm">Acts 13:11</a> Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!" Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand. (WEB NIV)<a href="/acts/13-41.htm">Acts 13:41</a> 'Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.'" (See NAS NIV)<a href="/acts/15-38.htm">Acts 15:38</a> But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work. (WEB)<a href="/acts/28-4.htm">Acts 28:4</a> And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living. (BBE)<a href="/romans/2-1.htm">Romans 2:1</a> Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. (See NIV)<a href="/romans/5-7.htm">Romans 5:7</a> For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. (WEB BBE NAS NIV)<a href="/romans/6-16.htm">Romans 6:16</a> Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? (See NAS NIV)<a href="/romans/10-14.htm">Romans 10:14</a> How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? (See NIV)<a href="/romans/14-4.htm">Romans 14:4</a> Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. (See NIV)<a href="/romans/14-20.htm">Romans 14:20</a> Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. (See NIV)<a href="/romans/15-20.htm">Romans 15:20</a> yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation. (See NIV)<a href="/1_corinthians/3-10.htm">1 Corinthians 3:10</a> According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it. (See NIV)<a href="/1_corinthians/5-1.htm">1 Corinthians 5:1</a> It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife. (See NAS)<a href="/1_corinthians/8-10.htm">1 Corinthians 8:10</a> For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols? (See NAS)<a href="/1_corinthians/9-7.htm">1 Corinthians 9:7</a> Who ever goes to war without looking to someone to be responsible for his payment? who puts in vines and does not take the fruit of them? or who takes care of sheep without drinking of their milk? (BBE)<a href="/1_corinthians/14-11.htm">1 Corinthians 14:11</a> If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue. (See NIV)<a href="/1_corinthians/14-24.htm">1 Corinthians 14:24</a> But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. (WEB NIV)<a href="/1_corinthians/14-27.htm">1 Corinthians 14:27</a> If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense: (BBE NIV)<a href="/1_corinthians/14-30.htm">1 Corinthians 14:30</a> And if anything is revealed to some one else who is seated there, let the first be silent. (See NIV)<a href="/1_corinthians/15-35.htm">1 Corinthians 15:35</a> But someone will say, "How are the dead raised?" and, "With what kind of body do they come?" (WEB BBE NAS NIV)<a href="/2_corinthians/10-16.htm">2 Corinthians 10:16</a> so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done. (WEB)<a href="/2_corinthians/11-4.htm">2 Corinthians 11:4</a> If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable! (See NIV)<a href="/2_corinthians/12-16.htm">2 Corinthians 12:16</a> But let it be so, that I was not a trouble to you myself; but (someone may say) being false, I took you with deceit. (BBE)<a href="/galatians/6-1.htm">Galatians 6:1</a> Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted. (See NIV)<a href="/hebrews/3-4.htm">Hebrews 3:4</a> For every house is built by someone; but he who built all things is God. (WEB NAS NIV)<a href="/hebrews/5-12.htm">Hebrews 5:12</a> For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. (WEB BBE NAS NIV)<a href="/hebrews/6-16.htm">Hebrews 6:16</a> For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. (See NIV)<a href="/james/2-14.htm">James 2:14</a> What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? (See NAS)<a href="/james/2-18.htm">James 2:18</a> But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith: (See NAS NIV)<a href="/james/5-19.htm">James 5:19</a> Brothers, if any among you wanders from the truth, and someone turns him back, (WEB NIV)<a href="/1_peter/2-19.htm">1 Peter 2:19</a> For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. (WEB)<a href="/1_peter/5-8.htm">1 Peter 5:8</a> Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. (See NAS NIV)<a href="/1_john/4-20.htm">1 John 4:20</a> If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? The Letter from Jude (See NAS)<a href="/revelation/1-13.htm">Revelation 1:13</a> and in the center of the lampstands some One resembling the Son of Man, clothed in a robe which reached to His feet, and with a girdle of gold across His breast. (See NIV)<a href="/revelation/4-2.htm">Revelation 4:2</a> Immediately I found myself in the Spirit, and saw a throne in Heaven, and some One sitting on the throne. (See NIV)<a href="/revelation/11-1.htm">Revelation 11:1</a> A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it. (WEB NAS)<a href="/genesis/17-12.htm">Genesis 17:12</a> Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed. (BBE)<a href="/genesis/48-1.htm">Genesis 48:1</a> It happened after these things, that someone said to Joseph, "Behold, your father is sick." He took with him his two sons, Manasseh and Ephraim. (WEB)<a href="/genesis/48-2.htm">Genesis 48:2</a> Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed. (WEB)<a href="/exodus/4-13.htm">Exodus 4:13</a> He said, "Oh, Lord, please send someone else." (WEB NIV)<a href="/exodus/12-30.htm">Exodus 12:30</a> Then Pharaoh got up in the night, he and all his servants and all the Egyptians; and a great cry went up from Egypt; for there was not a house where someone was not dead. (BBE NAS NIV)<a href="/exodus/21-16.htm">Exodus 21:16</a> "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death. (WEB)<a href="/exodus/23-5.htm">Exodus 23:5</a> If you see the donkey of him who hates you fallen down under his burden, don't leave him, you shall surely help him with it. (See NIV)<a href="/exodus/34-15.htm">Exodus 34:15</a> "Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice; (See NAS)<a href="/leviticus/2-1.htm">Leviticus 2:1</a> "'When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it. (See NIV)<a href="/leviticus/15-8.htm">Leviticus 15:8</a> "'If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. (See NIV)<a href="/leviticus/22-5.htm">Leviticus 22:5</a> Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever; (BBE)<a href="/leviticus/24-20.htm">Leviticus 24:20</a> fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him. (WEB)<a href="/leviticus/27-20.htm">Leviticus 27:20</a> If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more; (See NIV)<a href="/numbers/6-9.htm">Numbers 6:9</a> "'If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it. (See NIV)<a href="/numbers/11-18.htm">Numbers 11:18</a> "Say to the people,'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of Yahweh, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore Yahweh will give you flesh, and you will eat. (See NAS)<a href="/numbers/19-16.htm">Numbers 19:16</a> "Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. (See NIV)<a href="/numbers/19-18.htm">Numbers 19:18</a> and a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave: (See NIV)<a href="/numbers/35-6.htm">Numbers 35:6</a> "The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities. (See NIV)<a href="/numbers/35-11.htm">Numbers 35:11</a> then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there. (See NIV)<a href="/numbers/35-16.htm">Numbers 35:16</a> "'But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death. (See NIV)<a href="/numbers/35-17.htm">Numbers 35:17</a> If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death. (See NIV)<a href="/concordance/s/someone2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/s/someone.htm">Someone</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/t/tablets.htm">Tablets (31 Occurrences)</a><a href="/topical/t/tell.htm">Tell (3056 Occurrences)</a><a href="/topical/r/robbed.htm">Robbed (27 Occurrences)</a><a href="/topical/e/el-amarna.htm">El-amarna</a><a href="/topical/e/elamarna.htm">Elamarna</a><a href="/topical/s/slumber.htm">Slumber (14 Occurrences)</a><a href="/topical/s/something.htm">Something (417 Occurrences)</a><a href="/topical/s/shebna.htm">Shebna (9 Occurrences)</a><a href="/topical/s/someone.htm">Someone (153 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/someis.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Someis"><img src="/left.png" name="lft" border="0" alt="Someis" /></a></div><div id="right"><a href="/topical/s/someone_stronger.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Someone Stronger"><img src="/right.png" name="rght" border="0" alt="Someone Stronger" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>