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hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19599639/%CE%A4%CE%B1_%CE%91%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CE%AC_%CF%84%CE%B7%CF%82_%CE%91%CF%81%CF%87%CE%B1%CF%8A%CE%BA%CE%AE%CF%82_%CE%95%CE%BB%CE%BB%CE%AC%CE%B4%CE%B1%CF%82_%CE%97_%CF%80%CE%BF%CE%BB%CF%85%CE%B4%CE%B9%CE%AC%CF%83%CF%84%CE%B1%CF%84%CE%B7_%CF%83%CE%B7%CE%BC%CE%B1%CF%83%CE%AF%CE%B1_%CF%84%CF%89%CE%BD_%CF%80%CE%B5%CF%81%CE%B9%CE%AC%CF%80%CF%84%CF%89%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%B5%CE%B9%CE%B4%CF%89%CE%BB%CE%AF%CF%89%CE%BD_%CF%86%CE%B1%CE%B3%CE%B5%CE%BD%CF%84%CE%B9%CE%B1%CE%BD%CE%AE%CF%82_%CE%BC%CE%B5_%CE%B1%CE%BD%CE%B1%CF%80%CE%B1%CF%81%CE%B1%CF%83%CF%84%CE%AC%CF%83%CE%B5%CE%B9%CF%82_%CE%B1%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CF%8E%CE%BD_%CE%B8%CE%B5%CE%BF%CF%84%CE%AE%CF%84%CF%89%CE%BD"><img alt="Research paper thumbnail of Τα «Αιγυπτιακά» της Αρχαϊκής Ελλάδας: Η πολυδιάστατη σημασία των περιάπτων και ειδωλίων φαγεντιανής με αναπαραστάσεις αιγυπτιακών θεοτήτων" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19599639/%CE%A4%CE%B1_%CE%91%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CE%AC_%CF%84%CE%B7%CF%82_%CE%91%CF%81%CF%87%CE%B1%CF%8A%CE%BA%CE%AE%CF%82_%CE%95%CE%BB%CE%BB%CE%AC%CE%B4%CE%B1%CF%82_%CE%97_%CF%80%CE%BF%CE%BB%CF%85%CE%B4%CE%B9%CE%AC%CF%83%CF%84%CE%B1%CF%84%CE%B7_%CF%83%CE%B7%CE%BC%CE%B1%CF%83%CE%AF%CE%B1_%CF%84%CF%89%CE%BD_%CF%80%CE%B5%CF%81%CE%B9%CE%AC%CF%80%CF%84%CF%89%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%B5%CE%B9%CE%B4%CF%89%CE%BB%CE%AF%CF%89%CE%BD_%CF%86%CE%B1%CE%B3%CE%B5%CE%BD%CF%84%CE%B9%CE%B1%CE%BD%CE%AE%CF%82_%CE%BC%CE%B5_%CE%B1%CE%BD%CE%B1%CF%80%CE%B1%CF%81%CE%B1%CF%83%CF%84%CE%AC%CF%83%CE%B5%CE%B9%CF%82_%CE%B1%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CF%8E%CE%BD_%CE%B8%CE%B5%CE%BF%CF%84%CE%AE%CF%84%CF%89%CE%BD">Τα «Αιγυπτιακά» της Αρχαϊκής Ελλάδας: Η πολυδιάστατη σημασία των περιάπτων και ειδωλίων φαγεντιανής με αναπαραστάσεις αιγυπτιακών θεοτήτων</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα διαδίδονται σε ολ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα  διαδίδονται σε ολόκληρο το χώρο της Μεσογείου. Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.<br /><br />Πώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. Η μελέτη αυτή αποτελεί μέρος της εν εξελίξει διδακτορικής μου διατριβής, που χρηματοδοτείται από το Ερευνητικό Πρόγραμμα Ηράκλειτος ΙΙ-Επιχειρησιακό Πρόγραμμα «Εκπαίδευση και Δια Βίου Μάθηση» (ΕΣΠΑ 2007-2013). Εντάσσεται επίσης στο διεθνές ερευνητικό πρόγραμμα "Aegyptiaka"( συνδιοργανώση από το Πανεπιστήμιο Αιγαίου και το Πανεπιστήμιο της Βόννης), το οποίο ασχολείται με την ηλεκτρονική καταγραφή και συστηματική μελέτη των αιγυπτιακών και αιγυπτιαζόντων αντικειμένων στην Ύστερη Γεωμετρική και Αρχαϊκή Ελλάδα.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19599639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19599639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19599639; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19599639]").text(description); $(".js-view-count[data-work-id=19599639]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19599639; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19599639']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19599639, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=19599639]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19599639,"title":"Τα «Αιγυπτιακά» της Αρχαϊκής Ελλάδας: Η πολυδιάστατη σημασία των περιάπτων και ειδωλίων φαγεντιανής με αναπαραστάσεις αιγυπτιακών θεοτήτων","translated_title":"","metadata":{"abstract":"Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα διαδίδονται σε ολόκληρο το χώρο της Μεσογείου. Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.\n\nΠώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. Η μελέτη αυτή αποτελεί μέρος της εν εξελίξει διδακτορικής μου διατριβής, που χρηματοδοτείται από το Ερευνητικό Πρόγραμμα Ηράκλειτος ΙΙ-Επιχειρησιακό Πρόγραμμα «Εκπαίδευση και Δια Βίου Μάθηση» (ΕΣΠΑ 2007-2013). Εντάσσεται επίσης στο διεθνές ερευνητικό πρόγραμμα \"Aegyptiaka\"( συνδιοργανώση από το Πανεπιστήμιο Αιγαίου και το Πανεπιστήμιο της Βόννης), το οποίο ασχολείται με την ηλεκτρονική καταγραφή και συστηματική μελέτη των αιγυπτιακών και αιγυπτιαζόντων αντικειμένων στην Ύστερη Γεωμετρική και Αρχαϊκή Ελλάδα.\n"},"translated_abstract":"Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα διαδίδονται σε ολόκληρο το χώρο της Μεσογείου. Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.\n\nΠώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. 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Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.\n\nΠώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. Η μελέτη αυτή αποτελεί μέρος της εν εξελίξει διδακτορικής μου διατριβής, που χρηματοδοτείται από το Ερευνητικό Πρόγραμμα Ηράκλειτος ΙΙ-Επιχειρησιακό Πρόγραμμα «Εκπαίδευση και Δια Βίου Μάθηση» (ΕΣΠΑ 2007-2013). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Electra Apostola</h3></div><div class="js-work-strip profile--work_container" data-work-id="80466121"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80466121/Apostola_E_Kousoulis_P_Papadaki_C_"><img alt="Research paper thumbnail of Apostola E., Kousoulis P., Papadaki C.," class="work-thumbnail" src="https://attachments.academia-assets.com/86838227/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80466121/Apostola_E_Kousoulis_P_Papadaki_C_">Apostola E., Kousoulis P., Papadaki C.,</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoa.academia.edu/ChristinaPapadaki">Christina Papadaki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Egyptian and Egyptianizing scarabs in the Aegean (8th-6th BC): The Sanctuary of Hera Akraia-Limen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Egyptian and Egyptianizing scarabs in the Aegean (8th-6th BC):<br />The Sanctuary of Hera Akraia-Limenia at Perachora as a case study, Cronache di Archeologia 40, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5509ba10e7ac6b87e1497ecbc89e2bbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86838227,"asset_id":80466121,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86838227/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80466121"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80466121"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80466121; 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The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. 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Pinarello, J. Yoo, J. Lundock, C. Walsh (eds.), Current Research in Egyptology XV: Proceedings of the Fifteenth Annual Symposium University College London & King's College London 2014: Αncient Egypt in a global world. Oxbow, Oxbow books, 100-112</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1de86b4927f1d5656f8df808500dcdf2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63720082,"asset_id":43418706,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63720082/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43418706"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43418706"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43418706; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43418706]").text(description); $(".js-view-count[data-work-id=43418706]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43418706; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43418706']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43418706, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1de86b4927f1d5656f8df808500dcdf2" } } $('.js-work-strip[data-work-id=43418706]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43418706,"title":"Cross-cultural relations between Egypt and Greece during the Early Iron Age: Representations of Egyptian lion-headed goddesses in the Aegean","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"S. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43418487"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43418487/Representations_of_the_demon_god_Bes_in_East_Greece_Samos_Rhodes_during_the_7th_and_6th_centuries_BC_and_their_influence_on_popular_religious_beliefs_Bes_and_the_fat_bellied_demons"><img alt="Research paper thumbnail of Representations of the demon god Bes in East Greece (Samos, Rhodes) during the 7th and 6th centuries BC and their influence on popular religious beliefs: Bes and the ‘fat-bellied demons" class="work-thumbnail" src="https://attachments.academia-assets.com/63719795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43418487/Representations_of_the_demon_god_Bes_in_East_Greece_Samos_Rhodes_during_the_7th_and_6th_centuries_BC_and_their_influence_on_popular_religious_beliefs_Bes_and_the_fat_bellied_demons">Representations of the demon god Bes in East Greece (Samos, Rhodes) during the 7th and 6th centuries BC and their influence on popular religious beliefs: Bes and the ‘fat-bellied demons</a></div><div class="wp-workCard_item"><span>G. Vavouranakis, Κ. Kopanias and C. Kanellopoulos (eds.), Popular religion and ritual in prehistoric and ancient Greece and the eastern Mediterranean. Oxford: Αrchaeopress, 113-124</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">During the Archaic period, when commercial and cultural networks in the Eastern Mediterranean flo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">During the Archaic period, when commercial and cultural networks in the Eastern Mediterranean flourished again, Egyptian and Egyptianizing artefacts were spread within the Aegean. The largest assemblages of Aegyptiaca come from sanctuaries and tombs in Rhodes and Samos. Among the most common objects were amulets and figurines depicting Egyptian deities. The most popular divinity in the Aegean was Bes, a demon-god mainly associated with fertility, protection of motherhood and childbirth. The aim of this paper is to trace the multiple connotations of Bes representations at the aforementioned sites with regard to the archaeological context, and the general historical framework. Furthermore, we will try to trace iconographical and symbolical influences of Bes image on local demonic entities of the 6th century BC, the so-called ‘Fat-bellied’ demons. The presence of Bes’s image and its local ‘adaptation’ in the Aegean reflects a special cultural interaction during the 7th and 6th centuries BC. Within this framework Egyptian symbols and ideas were adopted, transformed and had an impact on popular religious tradition and cult.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d74e4dd0912a03c4ee6f49cd64d26c46" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63719795,"asset_id":43418487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63719795/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43418487"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43418487"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43418487; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43418487]").text(description); $(".js-view-count[data-work-id=43418487]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43418487; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43418487']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43418487, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d74e4dd0912a03c4ee6f49cd64d26c46" } } $('.js-work-strip[data-work-id=43418487]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43418487,"title":"Representations of the demon god Bes in East Greece (Samos, Rhodes) during the 7th and 6th centuries BC and their influence on popular religious beliefs: Bes and the ‘fat-bellied demons","translated_title":"","metadata":{"abstract":"During the Archaic period, when commercial and cultural networks in the Eastern Mediterranean flourished again, Egyptian and Egyptianizing artefacts were spread within the Aegean. 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Apostola and P. Kousoulis. 2019. “Εxotic offerings in the archaic Rhodian sanctuaries. A critical synthesis of the Egyptian and Egyptianizing votives.” AURA 2:103–116." class="work-thumbnail" src="https://attachments.academia-assets.com/61204192/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40915675/E_Apostola_and_P_Kousoulis_2019_%CE%95xotic_offerings_in_the_archaic_Rhodian_sanctuaries_A_critical_synthesis_of_the_Egyptian_and_Egyptianizing_votives_AURA_2_103_116">E. Apostola and P. Kousoulis. 2019. “Εxotic offerings in the archaic Rhodian sanctuaries. A critical synthesis of the Egyptian and Egyptianizing votives.” AURA 2:103–116.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://en-uoa-gr.academia.edu/AthensUniversityReviewOfArchaeology">Athens University Review Of Archaeology</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a></span></div><div class="wp-workCard_item"><span>AURA</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizing artifacts were spread within the Mediterranean world through various trade and cultural networks. The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an international collaborative project of the University of the Aegean (Department of Mediterranean Studies) and the University of Bonn (Institute of Egyptology), which focuses on the systematic study of the Egyptian and Egyptianizing objects in Archaic Greece.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ff5ed002e9757930b92d8299fbb9897" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61204192,"asset_id":40915675,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61204192/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40915675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40915675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40915675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40915675]").text(description); $(".js-view-count[data-work-id=40915675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40915675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40915675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40915675, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ff5ed002e9757930b92d8299fbb9897" } } $('.js-work-strip[data-work-id=40915675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40915675,"title":"E. Apostola and P. Kousoulis. 2019. “Εxotic offerings in the archaic Rhodian sanctuaries. A critical synthesis of the Egyptian and Egyptianizing votives.” AURA 2:103–116.","translated_title":"","metadata":{"doi":"10.26247/aura2.4","volume":"2","abstract":"During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizing artifacts were spread within the Mediterranean world through various trade and cultural networks. The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an international collaborative project of the University of the Aegean (Department of Mediterranean Studies) and the University of Bonn (Institute of Egyptology), which focuses on the systematic study of the Egyptian and Egyptianizing objects in Archaic Greece.","page_numbers":"103-116","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"AURA"},"translated_abstract":"During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizing artifacts were spread within the Mediterranean world through various trade and cultural networks. 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The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an international collaborative project of the University of the Aegean (Department of Mediterranean Studies) and the University of Bonn (Institute of Egyptology), which focuses on the systematic study of the Egyptian and Egyptianizing objects in Archaic Greece.","owner":{"id":82254841,"first_name":"Athens University","middle_initials":"","last_name":"Review Of Archaeology","page_name":"AthensUniversityReviewOfArchaeology","domain_name":"en-uoa-gr","created_at":"2018-05-29T06:16:33.480-07:00","display_name":"Athens University Review Of Archaeology","url":"https://en-uoa-gr.academia.edu/AthensUniversityReviewOfArchaeology"},"attachments":[{"id":61204192,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61204192/thumbnails/1.jpg","file_name":"AURA_2019_ΑΠΟΣΤΟΛΑ20191113-14410-1wun00h.pdf","download_url":"https://www.academia.edu/attachments/61204192/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"E_Apostola_and_P_Kousoulis_2019_xotic_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61204192/AURA_2019_%CE%91%CE%A0%CE%9F%CE%A3%CE%A4%CE%9F%CE%9B%CE%9120191113-14410-1wun00h-libre.pdf?1573658913=\u0026response-content-disposition=attachment%3B+filename%3DE_Apostola_and_P_Kousoulis_2019_xotic_o.pdf\u0026Expires=1734191036\u0026Signature=aUiUyo8WrBd6gnE2rcs-Ma2Ng7J6nhgglI26Xbea3Jn8Ce5IlGpGnJ3HoBFdgAP1ZAxLb-FzsTGuEfiuoF54M0fTl23aRwZyUNFAzV9J9yDXhTSe2FQJ90cGNHk87ndkRNMm1bK7BlyHdIbNUNuHmnIhu7iWz-dyQfAk5CvWye99cg66aywm7pIR5M8eypmzWTNuZyaEJRF5gpkYuR8LEnYRVvvxrZyXMyoi9phKbUJgKe3BZT68CGtgbqwHfAD0MrvMcbZVyMmZM6clZsXfpm5JzpP2ezyMI~R2FN6NfJA7M6TvqRZ5sNMFXTj~az57syDhlKcZib4Akuv4L2JG6A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42755858"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42755858/Apostola_E_and_Kousoulis_P_2019_Aegyptiaca_in_archaic_Greece_preliminary_remarks_on_scarabs_and_scaraboids_from_the_Sanctuary_of_Ialysus_Rhodes_G%C3%B6ttinger_Miszellen_258_9_20_pls_I_IV"><img alt="Research paper thumbnail of Apostola, E. and Kousoulis, P. 2019. Aegyptiaca in archaic Greece: preliminary remarks on scarabs and scaraboids from the Sanctuary of Ialysus (Rhodes). Göttinger Miszellen 258, 9-20, pls. I-IV" class="work-thumbnail" src="https://attachments.academia-assets.com/62976646/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42755858/Apostola_E_and_Kousoulis_P_2019_Aegyptiaca_in_archaic_Greece_preliminary_remarks_on_scarabs_and_scaraboids_from_the_Sanctuary_of_Ialysus_Rhodes_G%C3%B6ttinger_Miszellen_258_9_20_pls_I_IV">Apostola, E. and Kousoulis, P. 2019. Aegyptiaca in archaic Greece: preliminary remarks on scarabs and scaraboids from the Sanctuary of Ialysus (Rhodes). Göttinger Miszellen 258, 9-20, pls. I-IV</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a></span></div><div class="wp-workCard_item"><span>Göttinger Miszellen 258</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Early Iron Age the Eastern Mediterranean gradually turned into a complex network of system...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Early Iron Age the Eastern Mediterranean gradually turned into a complex network of systematic contacts among the Aegean, Cyprus, Egypt, Syro-Palestine and areas of the Near East. From the tenth century BC onwards relations between the Aegean and the Eastern Mediterranean were intensified mainly due to the growing Cypriot, Euboean and Phoenician commercial activity. Moreover, from the eighth to the sixth century BC direct cultural contact between the Nile land and the Greek world gained ground and this was demonstrated in multiple and different ways. Greek traders were active in the Nile Delta from the middle of the seventh century BC or even earlier, but trade obtained a more profound character only after the foundation of Naukratis at the end of the seventh century BC. Furthermore, written testimonies about pharaonic gifts to Greek sanctuaries indicate diplomatic relations among the Saite Dynasty and Greek cities, particularly in the East Greece. Another significant aspect of cross cultural interaction was the recruitment of Ionian and Carian mercenaries by Psamtek I (664-610 BC). Some of them who rose to high offices were gradually assimilated in the Egyptian society by marrying Egyptian women, participated in religious ceremonies and even followed local burial customs. As a result of the aforementioned cultural contact, Egyptian ideas affected different aspects of life and art, as shown by the impact on monumental sculpture, architecture and pottery analyzed in many studies. Less visible, but still traceable, is the relation of Egyptian religious ideology with Greek philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="faf573bcd05e4408b95cba9fec06921d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62976646,"asset_id":42755858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62976646/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42755858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42755858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42755858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42755858]").text(description); $(".js-view-count[data-work-id=42755858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42755858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42755858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42755858, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "faf573bcd05e4408b95cba9fec06921d" } } $('.js-work-strip[data-work-id=42755858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42755858,"title":"Apostola, E. and Kousoulis, P. 2019. 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Καλαϊτζάκη και Γ. Μαυρουδής (επιμ.), Μεσόγειος: Σχέσεις Λαών από την Προιστορική έως τη Βυζαντινή Περίοδο. Πρακτικά 3ου Πανελλήνιου Φοιτητικού Συνεδρίου Αρχαιολογίας. Ρόδος: Πανεπιστήμιο Αιγαίου, 101-114. http://aegeanegyptology.gr/wp-content/uploads/2016/07/Ancient-Mediterranean-Series-I.pdf</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19599672"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19599672"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19599672; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19599672]").text(description); $(".js-view-count[data-work-id=19599672]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19599672; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19599672']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19599672, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=19599672]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19599672,"title":"Aegyptiaka in Archaic Greece: Τhe multiple connotations of faience amulets and figurines representing Egyptian deities","translated_title":"","metadata":{"publication_name":"Α. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Databases" id="Databases"><h3 class="profile--tab_heading_container">Databases by Electra Apostola</h3></div><div class="js-work-strip profile--work_container" data-work-id="19599504"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/19599504/_Database_of_Egyptian_and_Egyptianizing_artifacts_representing_Egyptian_Deities_in_the_Aegean_Early_Iron_Age_In_Progress"><img alt="Research paper thumbnail of • Database of Egyptian and Egyptianizing artifacts representing Egyptian Deities in the Aegean (Early Iron Age)- In Progress" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/19599504/_Database_of_Egyptian_and_Egyptianizing_artifacts_representing_Egyptian_Deities_in_the_Aegean_Early_Iron_Age_In_Progress">• Database of Egyptian and Egyptianizing artifacts representing Egyptian Deities in the Aegean (Early Iron Age)- In Progress</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19599504"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19599504"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19599504; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Recent & Upcoming Conference Talks" id="Recent & Upcoming Conference Talks"><h3 class="profile--tab_heading_container">Recent & Upcoming Conference Talks by Electra Apostola</h3></div><div class="js-work-strip profile--work_container" data-work-id="29825921"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29825921/Aegyptiaca_Project_the_Symposium_University_of_the_Aegean_Rhodes_15_17_12_16_"><img alt="Research paper thumbnail of Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)" class="work-thumbnail" src="https://attachments.academia-assets.com/50737516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29825921/Aegyptiaca_Project_the_Symposium_University_of_the_Aegean_Rhodes_15_17_12_16_">Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/GrigoriosKontopoulos">Grigorios Kontopoulos</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/AnnaKalaitzaki">Anna Kalaitzaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/MatthewSkuse">Matthew L Skuse</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/VWebb">Virginia Webb</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://britishmuseum.academia.edu/AlexandraVilling">Alexandra Villing</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sorbonneparisnord.academia.edu/DominiqueBarcat">Dominique Barcat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://britishmuseum.academia.edu/AureliaMasson">Aurelia Masson-Berghoff (Masson)</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://culture.academia.edu/FaniSeroglou">Fani Seroglou</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://culture.academia.edu/NatashaAnastasiaPsarologaki">Natasha (Anastasia) Psarologaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/JustinYoo">Justin Yoo</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://antiquities.academia.edu/DalitRegev">Dalit Regev</a>, <a class="" data-click-track="profile-work-strip-authors" rel="nofollow" href="https://aegean.academia.edu/GeorgesMavroudis">Georges Mavroudis</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ouc.academia.edu/GiorgosBourogiannis">Giorgos Bourogiannis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Aegyptiaca Symposium is the second international colloquium in the Ex Oriente Lux series and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Aegyptiaca Symposium is the second international colloquium in the Ex Oriente Lux series and it was born out of the interdisciplinary research project Aegyptiaca: Ecumene and Economy in the Horizon of Religion, which is coordinated by the University of the Aegean (Department of Mediterranean Studies), the University of Bonn (Institute of Egyptology) and the University οf Thessaly (Department of History, Archaeology and Social Anthropology) since 2007. The Project and the Symposium focuse on the Egyptian and egyptianised material from archaic Greece and on the re-evaluation of the Egyptian cross-cultural interactivity with the Aegean world and the Early Iron Age eastern Mediterranean in the sphere of economy and religion.<br />Aegyptiaca Project website: <a href="http://aegeanegyptology.gr/the-aegyptiaca-project-ecumene-…/" rel="nofollow">http://aegeanegyptology.gr/the-aegyptiaca-project-ecumene-…/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cc5f1581552e1d9bce26109c4c014e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50737516,"asset_id":29825921,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50737516/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29825921"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29825921"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29825921; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29825921]").text(description); $(".js-view-count[data-work-id=29825921]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29825921; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29825921']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29825921, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cc5f1581552e1d9bce26109c4c014e6" } } $('.js-work-strip[data-work-id=29825921]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29825921,"title":"Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)","translated_title":"","metadata":{"abstract":"The Aegyptiaca Symposium is the second international colloquium in the Ex Oriente Lux series and it was born out of the interdisciplinary research project Aegyptiaca: Ecumene and Economy in the Horizon of Religion, which is coordinated by the University of the Aegean (Department of Mediterranean Studies), the University of Bonn (Institute of Egyptology) and the University οf Thessaly (Department of History, Archaeology and Social Anthropology) since 2007. 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/43418742/Egyptianizing_scarabs_in_the_Archaic_Greek_World_A_reconsideration">Egyptianizing scarabs in the Archaic Greek World: A reconsideration</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uoa.academia.edu/ChristinaPapadaki">Christina Papadaki</a></span></div><div class="wp-workCard_item"><span>Ninth European Conference of Egyptologists </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Iron Age, the reactivation of cultural interconnection between Egypt and the Aegean is exe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Iron Age, the reactivation of cultural interconnection between Egypt and the Aegean is exemplified through the diffusion of various motifs and ideas, but mostly through the great amount (more than 5000) of Egyptian and Egyptianizing objects, known as Aegyptiaca. This assemblage includes amulets, figurines, vessels, jewellery, but mostly scarabs. From the middle of the seventh and during the sixth century BC, Egyptianizing artefacts of mixed style were manufactured in a faience workshop, most likely established on Rhodes, although objects related to the manufacture of these artifacts, such as moulds or raw materials, have not been found. It has been stated that the most abundant type of scarabs in the Aegean, known in the bibliography as "Lindos-Perachora" or "Rhodes-Perachora" may also have been manufactured on the same island, from the latter half of the eighth century BC to the first quarter of the seventh century BC. The majority of these scarabs depict good-wish formulae or distorted combinations of hieroglyphic signs, while others bear scenes with animals, humans and mythological beasts. It is noticeable that the largest number and variety of this type derives from the sanctuary of Hera Limenia at Perachora (more than 700). The presence of many series of almost identical pieces in this site is a crucial element requiring further study, since it could indicate the existence of a workshop there. This paper aims to investigate typology and archaeological context of "Rhodes-Perachora" scarabs, in order to shed more light on their origin and meaning. It also aims to study morphological and iconographical links of this group with the well known Naukratite scarabs and scaraboids, which were produced in the Scarab Factory of the Greek Emporium during the sixth century BC. Since Egyptianizing scarabs are the largest category of Aegyptiaca in the Aegean, they represent an interesting case study to evaluate the transformation process of Egyptian images and signs within the Greek cultural milieu.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="017c596d2e19cce35fa1ce6ead062402" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63720137,"asset_id":43418742,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63720137/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43418742"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43418742"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43418742; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43418742]").text(description); $(".js-view-count[data-work-id=43418742]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43418742; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43418742']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43418742, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "017c596d2e19cce35fa1ce6ead062402" } } $('.js-work-strip[data-work-id=43418742]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43418742,"title":"Egyptianizing scarabs in the Archaic Greek World: A reconsideration","translated_title":"","metadata":{"abstract":"In the Iron Age, the reactivation of cultural interconnection between Egypt and the Aegean is exemplified through the diffusion of various motifs and ideas, but mostly through the great amount (more than 5000) of Egyptian and Egyptianizing objects, known as Aegyptiaca. 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href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://crete.academia.edu/ChristosKekes">Christos Kekes</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uoa.academia.edu/ChristinaPapadaki">Christina Papadaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/AnnaKalaitzaki">Anna Kalaitzaki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/GrigoriosKontopoulos">Grigorios Kontopoulos</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Oral presentation: 50 € (early registration fee) / 80 € (late registration fee) Poster presentati...</span><a class="js-work-more-abstract" 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data-section="Talks" id="Talks"><h3 class="profile--tab_heading_container">Talks by Electra Apostola</h3></div><div class="js-work-strip profile--work_container" data-work-id="30103647"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30103647/Aegyptiaca_Project_the_Symposium_University_of_the_Aegean_Rhodes_15_17_12_16_"><img alt="Research paper thumbnail of Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)" class="work-thumbnail" src="https://attachments.academia-assets.com/50567605/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30103647/Aegyptiaca_Project_the_Symposium_University_of_the_Aegean_Rhodes_15_17_12_16_">Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/GrigoriosKontopoulos">Grigorios Kontopoulos</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://britishmuseum.academia.edu/AureliaMasson">Aurelia Masson-Berghoff (Masson)</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/MatthewSkuse">Matthew L Skuse</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/AnnaKalaitzaki">Anna Kalaitzaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/VWebb">Virginia Webb</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://culture.academia.edu/FaniSeroglou">Fani Seroglou</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4c73679236dfc0548f40ff28749a5700" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50567605,"asset_id":30103647,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50567605/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30103647"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4252953" id="talks"><div class="js-work-strip profile--work_container" data-work-id="19599639"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19599639/%CE%A4%CE%B1_%CE%91%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CE%AC_%CF%84%CE%B7%CF%82_%CE%91%CF%81%CF%87%CE%B1%CF%8A%CE%BA%CE%AE%CF%82_%CE%95%CE%BB%CE%BB%CE%AC%CE%B4%CE%B1%CF%82_%CE%97_%CF%80%CE%BF%CE%BB%CF%85%CE%B4%CE%B9%CE%AC%CF%83%CF%84%CE%B1%CF%84%CE%B7_%CF%83%CE%B7%CE%BC%CE%B1%CF%83%CE%AF%CE%B1_%CF%84%CF%89%CE%BD_%CF%80%CE%B5%CF%81%CE%B9%CE%AC%CF%80%CF%84%CF%89%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%B5%CE%B9%CE%B4%CF%89%CE%BB%CE%AF%CF%89%CE%BD_%CF%86%CE%B1%CE%B3%CE%B5%CE%BD%CF%84%CE%B9%CE%B1%CE%BD%CE%AE%CF%82_%CE%BC%CE%B5_%CE%B1%CE%BD%CE%B1%CF%80%CE%B1%CF%81%CE%B1%CF%83%CF%84%CE%AC%CF%83%CE%B5%CE%B9%CF%82_%CE%B1%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CF%8E%CE%BD_%CE%B8%CE%B5%CE%BF%CF%84%CE%AE%CF%84%CF%89%CE%BD"><img alt="Research paper thumbnail of Τα «Αιγυπτιακά» της Αρχαϊκής Ελλάδας: Η πολυδιάστατη σημασία των περιάπτων και ειδωλίων φαγεντιανής με αναπαραστάσεις αιγυπτιακών θεοτήτων" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19599639/%CE%A4%CE%B1_%CE%91%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CE%AC_%CF%84%CE%B7%CF%82_%CE%91%CF%81%CF%87%CE%B1%CF%8A%CE%BA%CE%AE%CF%82_%CE%95%CE%BB%CE%BB%CE%AC%CE%B4%CE%B1%CF%82_%CE%97_%CF%80%CE%BF%CE%BB%CF%85%CE%B4%CE%B9%CE%AC%CF%83%CF%84%CE%B1%CF%84%CE%B7_%CF%83%CE%B7%CE%BC%CE%B1%CF%83%CE%AF%CE%B1_%CF%84%CF%89%CE%BD_%CF%80%CE%B5%CF%81%CE%B9%CE%AC%CF%80%CF%84%CF%89%CE%BD_%CE%BA%CE%B1%CE%B9_%CE%B5%CE%B9%CE%B4%CF%89%CE%BB%CE%AF%CF%89%CE%BD_%CF%86%CE%B1%CE%B3%CE%B5%CE%BD%CF%84%CE%B9%CE%B1%CE%BD%CE%AE%CF%82_%CE%BC%CE%B5_%CE%B1%CE%BD%CE%B1%CF%80%CE%B1%CF%81%CE%B1%CF%83%CF%84%CE%AC%CF%83%CE%B5%CE%B9%CF%82_%CE%B1%CE%B9%CE%B3%CF%85%CF%80%CF%84%CE%B9%CE%B1%CE%BA%CF%8E%CE%BD_%CE%B8%CE%B5%CE%BF%CF%84%CE%AE%CF%84%CF%89%CE%BD">Τα «Αιγυπτιακά» της Αρχαϊκής Ελλάδας: Η πολυδιάστατη σημασία των περιάπτων και ειδωλίων φαγεντιανής με αναπαραστάσεις αιγυπτιακών θεοτήτων</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα διαδίδονται σε ολ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα  διαδίδονται σε ολόκληρο το χώρο της Μεσογείου. Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.<br /><br />Πώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. Η μελέτη αυτή αποτελεί μέρος της εν εξελίξει διδακτορικής μου διατριβής, που χρηματοδοτείται από το Ερευνητικό Πρόγραμμα Ηράκλειτος ΙΙ-Επιχειρησιακό Πρόγραμμα «Εκπαίδευση και Δια Βίου Μάθηση» (ΕΣΠΑ 2007-2013). Εντάσσεται επίσης στο διεθνές ερευνητικό πρόγραμμα "Aegyptiaka"( συνδιοργανώση από το Πανεπιστήμιο Αιγαίου και το Πανεπιστήμιο της Βόννης), το οποίο ασχολείται με την ηλεκτρονική καταγραφή και συστηματική μελέτη των αιγυπτιακών και αιγυπτιαζόντων αντικειμένων στην Ύστερη Γεωμετρική και Αρχαϊκή Ελλάδα.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19599639"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19599639"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19599639; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19599639]").text(description); $(".js-view-count[data-work-id=19599639]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19599639; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19599639']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19599639, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=19599639]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19599639,"title":"Τα «Αιγυπτιακά» της Αρχαϊκής Ελλάδας: Η πολυδιάστατη σημασία των περιάπτων και ειδωλίων φαγεντιανής με αναπαραστάσεις αιγυπτιακών θεοτήτων","translated_title":"","metadata":{"abstract":"Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα διαδίδονται σε ολόκληρο το χώρο της Μεσογείου. Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.\n\nΠώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. Η μελέτη αυτή αποτελεί μέρος της εν εξελίξει διδακτορικής μου διατριβής, που χρηματοδοτείται από το Ερευνητικό Πρόγραμμα Ηράκλειτος ΙΙ-Επιχειρησιακό Πρόγραμμα «Εκπαίδευση και Δια Βίου Μάθηση» (ΕΣΠΑ 2007-2013). Εντάσσεται επίσης στο διεθνές ερευνητικό πρόγραμμα \"Aegyptiaka\"( συνδιοργανώση από το Πανεπιστήμιο Αιγαίου και το Πανεπιστήμιο της Βόννης), το οποίο ασχολείται με την ηλεκτρονική καταγραφή και συστηματική μελέτη των αιγυπτιακών και αιγυπτιαζόντων αντικειμένων στην Ύστερη Γεωμετρική και Αρχαϊκή Ελλάδα.\n"},"translated_abstract":"Στην Πρώιμη Εποχή του Σιδήρου ποίκιλα αιγυπτιακά και αιγυπτιάζοντα αντικείμενα διαδίδονται σε ολόκληρο το χώρο της Μεσογείου. Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.\n\nΠώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. Η μελέτη αυτή αποτελεί μέρος της εν εξελίξει διδακτορικής μου διατριβής, που χρηματοδοτείται από το Ερευνητικό Πρόγραμμα Ηράκλειτος ΙΙ-Επιχειρησιακό Πρόγραμμα «Εκπαίδευση και Δια Βίου Μάθηση» (ΕΣΠΑ 2007-2013). 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Ένα από τα πλουσιότερα σύνολα προέρχεται από το Αιγαίο και περιλαμβάνει εισαγωγές καθώς και τοπικές απομιμήσεις τεχνέργων, που βρέθηκαν κυρίως σε ιερά και τάφους της Αρχαϊκής Περιόδου. Ανάμεσα στα πιο σημαντικά αντικείμενα του συνόλου των Αιγυπτιακών συγκαταλέγονται περίαπτα και ειδώλια από φαγεντιανή που απεικονίζουν αιγυπτιακές θεότητες. Στην αρχαία Αίγυπτο τα αντικείμενα αυτά χρησιμοποιούνταν κυρίως ως μαγικά φυλαχτά για την προστασία από ποικίλους κινδύνους (ασθένειες, επικίνδυνα ζώα, κακόβουλες δαιμονικές δυνάμεις) αλλά και ως αναθήματα σε ιερά.\n\nΠώς, όμως, μπορούν να ερμηνευθούν οι αντίστοιχες αναπαραστάσεις μέσα στα πλαίσια του ελληνικού θρησκευτικού περιβάλλοντος της Αρχαϊκής Εποχής; Διατηρούνται οι αρχικές συμβολικές και θεολογικές τους συνδηλώσεις ή αλλάζουν; Ποιά είναι τα κίνητρα για την χρήση τους ως αναθήματα ή ως κτερίσματα και ποιοί οι λόγοι για την παραγωγή τοπικών απομιμήσεων; Τα ερωτήματα αυτά θα επιχειρήσουμε να διερευνήσουμε αναλύοντας τη γεωγραφική κατανομή και το αρχαιολογικό περιβάλλον των αναπαραστάσεων και συσχετίζοντας τα αρχαιολογικά δεδομένα με το πολύπλοκο πλέγμα των εμπορικών και πολιτισμικών επαφών της Ανατολικής Μεσόγειου. Η μελέτη αυτή αποτελεί μέρος της εν εξελίξει διδακτορικής μου διατριβής, που χρηματοδοτείται από το Ερευνητικό Πρόγραμμα Ηράκλειτος ΙΙ-Επιχειρησιακό Πρόγραμμα «Εκπαίδευση και Δια Βίου Μάθηση» (ΕΣΠΑ 2007-2013). Εντάσσεται επίσης στο διεθνές ερευνητικό πρόγραμμα \"Aegyptiaka\"( συνδιοργανώση από το Πανεπιστήμιο Αιγαίου και το Πανεπιστήμιο της Βόννης), το οποίο ασχολείται με την ηλεκτρονική καταγραφή και συστηματική μελέτη των αιγυπτιακών και αιγυπτιαζόντων αντικειμένων στην Ύστερη Γεωμετρική και Αρχαϊκή Ελλάδα.\n","owner":{"id":1677625,"first_name":"Electra","middle_initials":null,"last_name":"Apostola","page_name":"ElectraApostola","domain_name":"aegean","created_at":"2012-05-05T00:45:52.661-07:00","display_name":"Electra Apostola","url":"https://aegean.academia.edu/ElectraApostola"},"attachments":[],"research_interests":[{"id":394,"name":"Egyptology","url":"https://www.academia.edu/Documents/in/Egyptology"},{"id":45849,"name":"Archaic Greece","url":"https://www.academia.edu/Documents/in/Archaic_Greece"},{"id":47629,"name":"26th Dynasty (Egyptology)","url":"https://www.academia.edu/Documents/in/26th_Dynasty_Egyptology_"},{"id":270575,"name":"Late Period in ancient Egypt","url":"https://www.academia.edu/Documents/in/Late_Period_in_ancient_Egypt"},{"id":300883,"name":"Aegyptiaca in the Mediterranean","url":"https://www.academia.edu/Documents/in/Aegyptiaca_in_the_Mediterranean"},{"id":408461,"name":"Intercultural connections between ancient Egypt and the West (Aegean, Greece and Rome)","url":"https://www.academia.edu/Documents/in/Intercultural_connections_between_ancient_Egypt_and_the_West_Aegean_Greece_and_Rome_"},{"id":537628,"name":"Archaic and Classical Rhodes","url":"https://www.academia.edu/Documents/in/Archaic_and_Classical_Rhodes"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4252979" id="papers"><div class="js-work-strip profile--work_container" data-work-id="80466121"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80466121/Apostola_E_Kousoulis_P_Papadaki_C_"><img alt="Research paper thumbnail of Apostola E., Kousoulis P., Papadaki C.," class="work-thumbnail" src="https://attachments.academia-assets.com/86838227/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80466121/Apostola_E_Kousoulis_P_Papadaki_C_">Apostola E., Kousoulis P., Papadaki C.,</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoa.academia.edu/ChristinaPapadaki">Christina Papadaki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Egyptian and Egyptianizing scarabs in the Aegean (8th-6th BC): The Sanctuary of Hera Akraia-Limen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Egyptian and Egyptianizing scarabs in the Aegean (8th-6th BC):<br />The Sanctuary of Hera Akraia-Limenia at Perachora as a case study, Cronache di Archeologia 40, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5509ba10e7ac6b87e1497ecbc89e2bbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86838227,"asset_id":80466121,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86838227/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80466121"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80466121"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80466121; 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The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71104456"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71104456"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71104456; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=71104456]").text(description); $(".js-view-count[data-work-id=71104456]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 71104456; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='71104456']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 71104456, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=71104456]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":71104456,"title":"Εxotic offerings in the archaic Rhodian sanctuaries","translated_title":"","metadata":{"abstract":"During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizing artifacts were spread within the Mediterranean world through various trade and cultural networks. The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an ...","publisher":"Athens University Review Of Archaeology","publication_date":{"day":null,"month":null,"year":2019,"errors":{}}},"translated_abstract":"During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizing artifacts were spread within the Mediterranean world through various trade and cultural networks. The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an ...","internal_url":"https://www.academia.edu/71104456/%CE%95xotic_offerings_in_the_archaic_Rhodian_sanctuaries","translated_internal_url":"","created_at":"2022-02-11T07:17:36.227-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1677625,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Εxotic_offerings_in_the_archaic_Rhodian_sanctuaries","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizing artifacts were spread within the Mediterranean world through various trade and cultural networks. The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. 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This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an ...","owner":{"id":1677625,"first_name":"Electra","middle_initials":null,"last_name":"Apostola","page_name":"ElectraApostola","domain_name":"aegean","created_at":"2012-05-05T00:45:52.661-07:00","display_name":"Electra Apostola","url":"https://aegean.academia.edu/ElectraApostola"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="71104377"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/71104377/Cross_Cultural_Relations_between_Egypt_and_Greece_during_the_Early_Iron_Age"><img alt="Research paper thumbnail of Cross-Cultural Relations between Egypt and Greece during the Early Iron Age" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/71104377/Cross_Cultural_Relations_between_Egypt_and_Greece_during_the_Early_Iron_Age">Cross-Cultural Relations between Egypt and Greece during the Early Iron Age</a></div><div class="wp-workCard_item"><span>Current Research in Egyptology 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="71104377"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="71104377"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 71104377; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43418487"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43418487/Representations_of_the_demon_god_Bes_in_East_Greece_Samos_Rhodes_during_the_7th_and_6th_centuries_BC_and_their_influence_on_popular_religious_beliefs_Bes_and_the_fat_bellied_demons"><img alt="Research paper thumbnail of Representations of the demon god Bes in East Greece (Samos, Rhodes) during the 7th and 6th centuries BC and their influence on popular religious beliefs: Bes and the ‘fat-bellied demons" class="work-thumbnail" src="https://attachments.academia-assets.com/63719795/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43418487/Representations_of_the_demon_god_Bes_in_East_Greece_Samos_Rhodes_during_the_7th_and_6th_centuries_BC_and_their_influence_on_popular_religious_beliefs_Bes_and_the_fat_bellied_demons">Representations of the demon god Bes in East Greece (Samos, Rhodes) during the 7th and 6th centuries BC and their influence on popular religious beliefs: Bes and the ‘fat-bellied demons</a></div><div class="wp-workCard_item"><span>G. Vavouranakis, Κ. Kopanias and C. Kanellopoulos (eds.), Popular religion and ritual in prehistoric and ancient Greece and the eastern Mediterranean. Oxford: Αrchaeopress, 113-124</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">During the Archaic period, when commercial and cultural networks in the Eastern Mediterranean flo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">During the Archaic period, when commercial and cultural networks in the Eastern Mediterranean flourished again, Egyptian and Egyptianizing artefacts were spread within the Aegean. The largest assemblages of Aegyptiaca come from sanctuaries and tombs in Rhodes and Samos. Among the most common objects were amulets and figurines depicting Egyptian deities. The most popular divinity in the Aegean was Bes, a demon-god mainly associated with fertility, protection of motherhood and childbirth. The aim of this paper is to trace the multiple connotations of Bes representations at the aforementioned sites with regard to the archaeological context, and the general historical framework. Furthermore, we will try to trace iconographical and symbolical influences of Bes image on local demonic entities of the 6th century BC, the so-called ‘Fat-bellied’ demons. The presence of Bes’s image and its local ‘adaptation’ in the Aegean reflects a special cultural interaction during the 7th and 6th centuries BC. Within this framework Egyptian symbols and ideas were adopted, transformed and had an impact on popular religious tradition and cult.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d74e4dd0912a03c4ee6f49cd64d26c46" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63719795,"asset_id":43418487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63719795/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43418487"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43418487"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43418487; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43418487]").text(description); $(".js-view-count[data-work-id=43418487]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43418487; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43418487']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43418487, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d74e4dd0912a03c4ee6f49cd64d26c46" } } $('.js-work-strip[data-work-id=43418487]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43418487,"title":"Representations of the demon god Bes in East Greece (Samos, Rhodes) during the 7th and 6th centuries BC and their influence on popular religious beliefs: Bes and the ‘fat-bellied demons","translated_title":"","metadata":{"abstract":"During the Archaic period, when commercial and cultural networks in the Eastern Mediterranean flourished again, Egyptian and Egyptianizing artefacts were spread within the Aegean. 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Within this framework Egyptian symbols and ideas were adopted, transformed and had an impact on popular religious tradition and cult.","owner":{"id":1677625,"first_name":"Electra","middle_initials":null,"last_name":"Apostola","page_name":"ElectraApostola","domain_name":"aegean","created_at":"2012-05-05T00:45:52.661-07:00","display_name":"Electra Apostola","url":"https://aegean.academia.edu/ElectraApostola"},"attachments":[{"id":63719795,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63719795/thumbnails/1.jpg","file_name":"Electra_Apostola__Popular_Religion_and_Ritual20200623-39584-1xdvn2.pdf","download_url":"https://www.academia.edu/attachments/63719795/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Representations_of_the_demon_god_Bes_in.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63719795/Electra_Apostola__Popular_Religion_and_Ritual20200623-39584-1xdvn2-libre.pdf?1592937065=\u0026response-content-disposition=attachment%3B+filename%3DRepresentations_of_the_demon_god_Bes_in.pdf\u0026Expires=1734235585\u0026Signature=D3edUmhX9-6b1d8uMEuE8RLJlZdjdypygVckPTBnsPihPwDeKmVlKOj7MeFSBk575H6DQzi0DcuJFhchwaaBNqjQ7JqB2PkpenYzFGI9ADkCHN2bFjlDbLqJmd~YWORn9Mo8G82ynEDzM7-oVIckVi6iEh~93VWQPLZVCYbRCC63ZZXE~nZ3koONtKkWEV9Ita6d2YI5oF7GOGrtio4FFlGyWHiInmRVUoIIhAGrBSOS0Rq4cQ4BZbizACi37NyleNJpE2dVXwWS6WFVWr94dkNtZcwYlSvilXXGnQVcmnOHOq~rA6e9MdF2HPm04SXGHLR2anv8cZrnPtiEuMR60Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":118,"name":"Ancient Egyptian Religion","url":"https://www.academia.edu/Documents/in/Ancient_Egyptian_Religion"},{"id":394,"name":"Egyptology","url":"https://www.academia.edu/Documents/in/Egyptology"},{"id":5186,"name":"Aegeo-Egyptian relations","url":"https://www.academia.edu/Documents/in/Aegeo-Egyptian_relations"},{"id":18336,"name":"Aegean Egyptian Interrelatlations","url":"https://www.academia.edu/Documents/in/Aegean_Egyptian_Interrelatlations"},{"id":23464,"name":"Cults for Egyptian gods in the Aegean and Italy","url":"https://www.academia.edu/Documents/in/Cults_for_Egyptian_gods_in_the_Aegean_and_Italy"},{"id":45849,"name":"Archaic Greece","url":"https://www.academia.edu/Documents/in/Archaic_Greece"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40915675"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40915675/E_Apostola_and_P_Kousoulis_2019_%CE%95xotic_offerings_in_the_archaic_Rhodian_sanctuaries_A_critical_synthesis_of_the_Egyptian_and_Egyptianizing_votives_AURA_2_103_116"><img alt="Research paper thumbnail of E. Apostola and P. Kousoulis. 2019. “Εxotic offerings in the archaic Rhodian sanctuaries. A critical synthesis of the Egyptian and Egyptianizing votives.” AURA 2:103–116." class="work-thumbnail" src="https://attachments.academia-assets.com/61204192/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40915675/E_Apostola_and_P_Kousoulis_2019_%CE%95xotic_offerings_in_the_archaic_Rhodian_sanctuaries_A_critical_synthesis_of_the_Egyptian_and_Egyptianizing_votives_AURA_2_103_116">E. Apostola and P. Kousoulis. 2019. “Εxotic offerings in the archaic Rhodian sanctuaries. A critical synthesis of the Egyptian and Egyptianizing votives.” AURA 2:103–116.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://en-uoa-gr.academia.edu/AthensUniversityReviewOfArchaeology">Athens University Review Of Archaeology</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a></span></div><div class="wp-workCard_item"><span>AURA</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">During the Iron Age, especially between the 8th and the 6th century BC, Egyptian and Egyptianizing artifacts were spread within the Mediterranean world through various trade and cultural networks. The largest assemblage of the Aegyptiaca in the Aegean derives from the three sanctuaries of Athena at Lindos, Camirus and Ialysus, on the island of Rhodes. The aim of this paper is to present a critical synthesis of the most representative religious artifacts, which were imported or locally made, and to trace their multiple connotations and functionality within the specific archaeological context. By analyzing the material in relation to the special cultural interaction between Egypt and the Aegean during the 26th Dynasty, we will attempt to trace modes of interaction, perception and creative reinterpretation of Egyptian symbols and ideas within the religious milieu of the archaic Dodecanese. This paper is part of the Aegyptiaca Project: Ecumene and Economy in the Horizon of Religion, an international collaborative project of the University of the Aegean (Department of Mediterranean Studies) and the University of Bonn (Institute of Egyptology), which focuses on the systematic study of the Egyptian and Egyptianizing objects in Archaic Greece.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ff5ed002e9757930b92d8299fbb9897" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61204192,"asset_id":40915675,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61204192/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40915675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40915675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40915675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40915675]").text(description); $(".js-view-count[data-work-id=40915675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40915675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40915675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40915675, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ff5ed002e9757930b92d8299fbb9897" } } $('.js-work-strip[data-work-id=40915675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40915675,"title":"E. 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Aegyptiaca in archaic Greece: preliminary remarks on scarabs and scaraboids from the Sanctuary of Ialysus (Rhodes). Göttinger Miszellen 258, 9-20, pls. I-IV" class="work-thumbnail" src="https://attachments.academia-assets.com/62976646/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42755858/Apostola_E_and_Kousoulis_P_2019_Aegyptiaca_in_archaic_Greece_preliminary_remarks_on_scarabs_and_scaraboids_from_the_Sanctuary_of_Ialysus_Rhodes_G%C3%B6ttinger_Miszellen_258_9_20_pls_I_IV">Apostola, E. and Kousoulis, P. 2019. Aegyptiaca in archaic Greece: preliminary remarks on scarabs and scaraboids from the Sanctuary of Ialysus (Rhodes). Göttinger Miszellen 258, 9-20, pls. I-IV</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a></span></div><div class="wp-workCard_item"><span>Göttinger Miszellen 258</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Early Iron Age the Eastern Mediterranean gradually turned into a complex network of system...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Early Iron Age the Eastern Mediterranean gradually turned into a complex network of systematic contacts among the Aegean, Cyprus, Egypt, Syro-Palestine and areas of the Near East. From the tenth century BC onwards relations between the Aegean and the Eastern Mediterranean were intensified mainly due to the growing Cypriot, Euboean and Phoenician commercial activity. Moreover, from the eighth to the sixth century BC direct cultural contact between the Nile land and the Greek world gained ground and this was demonstrated in multiple and different ways. Greek traders were active in the Nile Delta from the middle of the seventh century BC or even earlier, but trade obtained a more profound character only after the foundation of Naukratis at the end of the seventh century BC. Furthermore, written testimonies about pharaonic gifts to Greek sanctuaries indicate diplomatic relations among the Saite Dynasty and Greek cities, particularly in the East Greece. Another significant aspect of cross cultural interaction was the recruitment of Ionian and Carian mercenaries by Psamtek I (664-610 BC). Some of them who rose to high offices were gradually assimilated in the Egyptian society by marrying Egyptian women, participated in religious ceremonies and even followed local burial customs. As a result of the aforementioned cultural contact, Egyptian ideas affected different aspects of life and art, as shown by the impact on monumental sculpture, architecture and pottery analyzed in many studies. Less visible, but still traceable, is the relation of Egyptian religious ideology with Greek philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="faf573bcd05e4408b95cba9fec06921d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62976646,"asset_id":42755858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62976646/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42755858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42755858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42755858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42755858]").text(description); $(".js-view-count[data-work-id=42755858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42755858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42755858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42755858, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "faf573bcd05e4408b95cba9fec06921d" } } $('.js-work-strip[data-work-id=42755858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42755858,"title":"Apostola, E. and Kousoulis, P. 2019. Aegyptiaca in archaic Greece: preliminary remarks on scarabs and scaraboids from the Sanctuary of Ialysus (Rhodes). Göttinger Miszellen 258, 9-20, pls. I-IV","translated_title":"","metadata":{"volume":"258","abstract":"In the Early Iron Age the Eastern Mediterranean gradually turned into a complex network of systematic contacts among the Aegean, Cyprus, Egypt, Syro-Palestine and areas of the Near East. From the tenth century BC onwards relations between the Aegean and the Eastern Mediterranean were intensified mainly due to the growing Cypriot, Euboean and Phoenician commercial activity. Moreover, from the eighth to the sixth century BC direct cultural contact between the Nile land and the Greek world gained ground and this was demonstrated in multiple and different ways. 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Greek traders were active in the Nile Delta from the middle of the seventh century BC or even earlier, but trade obtained a more profound character only after the foundation of Naukratis at the end of the seventh century BC. Furthermore, written testimonies about pharaonic gifts to Greek sanctuaries indicate diplomatic relations among the Saite Dynasty and Greek cities, particularly in the East Greece. Another significant aspect of cross cultural interaction was the recruitment of Ionian and Carian mercenaries by Psamtek I (664-610 BC). Some of them who rose to high offices were gradually assimilated in the Egyptian society by marrying Egyptian women, participated in religious ceremonies and even followed local burial customs. As a result of the aforementioned cultural contact, Egyptian ideas affected different aspects of life and art, as shown by the impact on monumental sculpture, architecture and pottery analyzed in many studies. 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Καλαϊτζάκη και Γ. Μαυρουδής (επιμ.), Μεσόγειος: Σχέσεις Λαών από την Προιστορική έως τη Βυζαντινή Περίοδο. Πρακτικά 3ου Πανελλήνιου Φοιτητικού Συνεδρίου Αρχαιολογίας. Ρόδος: Πανεπιστήμιο Αιγαίου, 101-114. http://aegeanegyptology.gr/wp-content/uploads/2016/07/Ancient-Mediterranean-Series-I.pdf</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19599672"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19599672"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19599672; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19599672]").text(description); $(".js-view-count[data-work-id=19599672]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19599672; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19599672']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19599672, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=19599672]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19599672,"title":"Aegyptiaka in Archaic Greece: Τhe multiple connotations of faience amulets and figurines representing Egyptian deities","translated_title":"","metadata":{"publication_name":"Α. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9717515" id="recentupcomingconferencetalks"><div class="js-work-strip profile--work_container" data-work-id="29825921"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29825921/Aegyptiaca_Project_the_Symposium_University_of_the_Aegean_Rhodes_15_17_12_16_"><img alt="Research paper thumbnail of Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)" class="work-thumbnail" src="https://attachments.academia-assets.com/50737516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29825921/Aegyptiaca_Project_the_Symposium_University_of_the_Aegean_Rhodes_15_17_12_16_">Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/GrigoriosKontopoulos">Grigorios Kontopoulos</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/AnnaKalaitzaki">Anna Kalaitzaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/MatthewSkuse">Matthew L Skuse</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/VWebb">Virginia Webb</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://britishmuseum.academia.edu/AlexandraVilling">Alexandra Villing</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sorbonneparisnord.academia.edu/DominiqueBarcat">Dominique Barcat</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://britishmuseum.academia.edu/AureliaMasson">Aurelia Masson-Berghoff (Masson)</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://culture.academia.edu/FaniSeroglou">Fani Seroglou</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://culture.academia.edu/NatashaAnastasiaPsarologaki">Natasha (Anastasia) Psarologaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://kcl.academia.edu/JustinYoo">Justin Yoo</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://antiquities.academia.edu/DalitRegev">Dalit Regev</a>, <a class="" data-click-track="profile-work-strip-authors" rel="nofollow" href="https://aegean.academia.edu/GeorgesMavroudis">Georges Mavroudis</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ouc.academia.edu/GiorgosBourogiannis">Giorgos Bourogiannis</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Aegyptiaca Symposium is the second international colloquium in the Ex Oriente Lux series and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Aegyptiaca Symposium is the second international colloquium in the Ex Oriente Lux series and it was born out of the interdisciplinary research project Aegyptiaca: Ecumene and Economy in the Horizon of Religion, which is coordinated by the University of the Aegean (Department of Mediterranean Studies), the University of Bonn (Institute of Egyptology) and the University οf Thessaly (Department of History, Archaeology and Social Anthropology) since 2007. The Project and the Symposium focuse on the Egyptian and egyptianised material from archaic Greece and on the re-evaluation of the Egyptian cross-cultural interactivity with the Aegean world and the Early Iron Age eastern Mediterranean in the sphere of economy and religion.<br />Aegyptiaca Project website: <a href="http://aegeanegyptology.gr/the-aegyptiaca-project-ecumene-…/" rel="nofollow">http://aegeanegyptology.gr/the-aegyptiaca-project-ecumene-…/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cc5f1581552e1d9bce26109c4c014e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50737516,"asset_id":29825921,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50737516/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29825921"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29825921"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29825921; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29825921]").text(description); $(".js-view-count[data-work-id=29825921]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29825921; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29825921']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29825921, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cc5f1581552e1d9bce26109c4c014e6" } } $('.js-work-strip[data-work-id=29825921]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29825921,"title":"Aegyptiaca Project: the Symposium (University of the Aegean, Rhodes, 15-17/12/16)","translated_title":"","metadata":{"abstract":"The Aegyptiaca Symposium is the second international colloquium in the Ex Oriente Lux series and it was born out of the interdisciplinary research project Aegyptiaca: Ecumene and Economy in the Horizon of Religion, which is coordinated by the University of the Aegean (Department of Mediterranean Studies), the University of Bonn (Institute of Egyptology) and the University οf Thessaly (Department of History, Archaeology and Social Anthropology) since 2007. 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/43418742/Egyptianizing_scarabs_in_the_Archaic_Greek_World_A_reconsideration">Egyptianizing scarabs in the Archaic Greek World: A reconsideration</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uoa.academia.edu/ChristinaPapadaki">Christina Papadaki</a></span></div><div class="wp-workCard_item"><span>Ninth European Conference of Egyptologists </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the Iron Age, the reactivation of cultural interconnection between Egypt and the Aegean is exe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the Iron Age, the reactivation of cultural interconnection between Egypt and the Aegean is exemplified through the diffusion of various motifs and ideas, but mostly through the great amount (more than 5000) of Egyptian and Egyptianizing objects, known as Aegyptiaca. This assemblage includes amulets, figurines, vessels, jewellery, but mostly scarabs. From the middle of the seventh and during the sixth century BC, Egyptianizing artefacts of mixed style were manufactured in a faience workshop, most likely established on Rhodes, although objects related to the manufacture of these artifacts, such as moulds or raw materials, have not been found. It has been stated that the most abundant type of scarabs in the Aegean, known in the bibliography as "Lindos-Perachora" or "Rhodes-Perachora" may also have been manufactured on the same island, from the latter half of the eighth century BC to the first quarter of the seventh century BC. The majority of these scarabs depict good-wish formulae or distorted combinations of hieroglyphic signs, while others bear scenes with animals, humans and mythological beasts. It is noticeable that the largest number and variety of this type derives from the sanctuary of Hera Limenia at Perachora (more than 700). The presence of many series of almost identical pieces in this site is a crucial element requiring further study, since it could indicate the existence of a workshop there. This paper aims to investigate typology and archaeological context of "Rhodes-Perachora" scarabs, in order to shed more light on their origin and meaning. It also aims to study morphological and iconographical links of this group with the well known Naukratite scarabs and scaraboids, which were produced in the Scarab Factory of the Greek Emporium during the sixth century BC. Since Egyptianizing scarabs are the largest category of Aegyptiaca in the Aegean, they represent an interesting case study to evaluate the transformation process of Egyptian images and signs within the Greek cultural milieu.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="017c596d2e19cce35fa1ce6ead062402" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63720137,"asset_id":43418742,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63720137/download_file?st=MTczNDIzMTk4NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43418742"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43418742"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43418742; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43418742]").text(description); $(".js-view-count[data-work-id=43418742]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43418742; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43418742']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43418742, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "017c596d2e19cce35fa1ce6ead062402" } } $('.js-work-strip[data-work-id=43418742]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43418742,"title":"Egyptianizing scarabs in the Archaic Greek World: A reconsideration","translated_title":"","metadata":{"abstract":"In the Iron Age, the reactivation of cultural interconnection between Egypt and the Aegean is exemplified through the diffusion of various motifs and ideas, but mostly through the great amount (more than 5000) of Egyptian and Egyptianizing objects, known as Aegyptiaca. 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href="https://aegean.academia.edu/PanagiotisKousoulis">Panagiotis Kousoulis</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://crete.academia.edu/ChristosKekes">Christos Kekes</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uoa.academia.edu/ChristinaPapadaki">Christina Papadaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/AnnaKalaitzaki">Anna Kalaitzaki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/GrigoriosKontopoulos">Grigorios Kontopoulos</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Oral presentation: 50 € (early registration fee) / 80 € (late registration fee) Poster presentati...</span><a class="js-work-more-abstract" 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class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/GrigoriosKontopoulos">Grigorios Kontopoulos</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://britishmuseum.academia.edu/AureliaMasson">Aurelia Masson-Berghoff (Masson)</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/MatthewSkuse">Matthew L Skuse</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/AnnaKalaitzaki">Anna Kalaitzaki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/VWebb">Virginia Webb</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://aegean.academia.edu/ElectraApostola">Electra Apostola</a>, and <a class="" data-click-track="profile-work-strip-authors" 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