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Gómez-Bravo" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/61716859/21161952/20621750/s200_ana.gomez-bravo.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Ana M . Gómez-Bravo</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://washington.academia.edu/">University of Washington</a>, <a class="u-tcGrayDarker" href="https://washington.academia.edu/Departments/Spanish_and_Portuguese_Studies/Documents">Spanish and Portuguese Studies</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Ana" data-follow-user-id="61716859" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="61716859"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">253</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">159</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">6</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/AnaG%C3%B3mezBravo/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Ana M. Gómez-Bravo is Professor of Spanish and Portuguese Studies at the University of Washington in Seattle. Her  main research areas are theories of race, food studies, textual studies, and gender studies. Her most recent books are Food, Texts, and Cultures in Latin America and Spain (Vanderbilt 2019, co-edited), and Comida y cultura en el mundo hispánico (Equinox, 2017). She is also the author of a metrical repertory of fifteenth-century Spanish poetry, now available in electronic format, Repertorio métrico de la poesía cancioneril castellana del siglo XV.<br /><b>Address: </b>Department of Spanish and Portuguese Studies<br />University of Washington<br />C-104 Padelford Hall<br />Seattle, WA 98195<br />USA<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://univ-paris-diderot.academia.edu/ClaudeOlivierDoron"><img class="profile-avatar u-positionAbsolute" alt="Claude-Olivier Doron" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = 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class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Ana M . Gómez-Bravo</h3></div><div class="js-work-strip profile--work_container" data-work-id="45054328"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/45054328/Listado_de_palabras_en_posici%C3%B3n_de_rima_Anejo_al_Repertorio_m%C3%A9trico_de_la_poes%C3%ADa_cancioneril_castellana_del_siglo_XV_Alcal%C3%A1_de_Henares_Universidad_de_Alcal%C3%A1_de_Henares_1998"><img alt="Research paper thumbnail of Listado de palabras en posición de rima - Anejo al Repertorio métrico de la poesía cancioneril castellana del siglo XV. Alcalá de Henares: Universidad de Alcalá de Henares, 1998." class="work-thumbnail" src="https://attachments.academia-assets.com/65608492/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/45054328/Listado_de_palabras_en_posici%C3%B3n_de_rima_Anejo_al_Repertorio_m%C3%A9trico_de_la_poes%C3%ADa_cancioneril_castellana_del_siglo_XV_Alcal%C3%A1_de_Henares_Universidad_de_Alcal%C3%A1_de_Henares_1998">Listado de palabras en posición de rima - Anejo al Repertorio métrico de la poesía cancioneril castellana del siglo XV. Alcalá de Henares: Universidad de Alcalá de Henares, 1998.</a></div><div class="wp-workCard_item"><span>Repertorio métrico digital de la poesía cancioneril del siglo XV: http://poemetca.linhd.es</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Listado de palabras en posición de rima generado por medio del mismo programa que el Repertorio m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Listado de palabras en posición de rima generado por medio del mismo programa que el Repertorio métrico. El programa ha introducido algunos cambios en los signos diacríticos (por ejemplo en la transcripción de la ç) y en otros lugares que, aunque obvios, deberán tenerse en cuenta a la hora de manejar el Listado.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="782a0816a51ae20e58664ce66e356cf6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65608492,"asset_id":45054328,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65608492/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45054328"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45054328"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45054328; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45054328]").text(description); $(".js-view-count[data-work-id=45054328]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45054328; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45054328']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "782a0816a51ae20e58664ce66e356cf6" } } $('.js-work-strip[data-work-id=45054328]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45054328,"title":"Listado de palabras en posición de rima - Anejo al Repertorio métrico de la poesía cancioneril castellana del siglo XV. 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Gómez-Bravo</a></span></div><div class="wp-workCard_item"><span>Vanderbilt University Press</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The fourteen essays in Food, Texts, and Cultures in Latin America and Spain showcase the eye-open...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The fourteen essays in Food, Texts, and Cultures in Latin America and Spain showcase the eye-opening potential of a food lens withing colonial studies, ethnic and racial studies, gender and sexuality studies, and studies of power dynamics, nationalisms and nation building, theories of embodiment, and identity. In short, Food, Texts and Cultures in Latin America and Spain grapples with an emerging field in need of a foundational text, and does so from multiple angles.The studies span from the Middle Ages to twenty-first century, and the contributing scholars occupy diverse fields within Latin American and Hispanic studies. As such, their essays showcase eclectic critical and theoretical approaches to the subject of Latin American and Iberian Food. Food, Texts, and Cultures in Latin America and Spain also introduces the first English-language publication of woks from such award-winning scholars as Adolfo Castañón of the Mexican Academy of Language; Sergio Ramírez, winner of the 2017 Miguel de Cervantes Prize in Literature; And Carmen Simón Palmer, winner of the 2015 Julián Marías Prize for Research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="19716fa4d1624d88092183f42b88bb93" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62887695,"asset_id":42678947,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62887695/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42678947"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42678947"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42678947; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37789907"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37789907/Textual_Agency_Writing_Culture_and_Social_Networks_in_Fifteenth_Century_Spain"><img alt="Research paper thumbnail of Textual Agency: Writing Culture and Social Networks in Fifteenth-Century Spain" class="work-thumbnail" src="https://attachments.academia-assets.com/58534238/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37789907/Textual_Agency_Writing_Culture_and_Social_Networks_in_Fifteenth_Century_Spain">Textual Agency: Writing Culture and Social Networks in Fifteenth-Century Spain</a></div><div class="wp-workCard_item"><span>Toronto: University of Toronto Press</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Textual Agency examines the massive proliferation of poetic texts in fifteenth-century Spain, foc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Textual Agency examines the massive proliferation of poetic texts in fifteenth-century Spain, focusing on the important yet little-known cancionero poetry – the largest poetic corpus of the European Middle Ages. Ana M. Gómez-Bravo situates this cultural production within its social, political, and material contexts. She places the different forms of document production fostered by a shifting political and urban model alongside the rise in literacy and access to reading materials and spaces.<br /><br />At the core of the book lies an examination of both the materials of writing and how human agents used and transformed them, giving way to a textual agency that pertains not only to writers, but to the inscribed paper. Gómez-Bravo also explores how authorial and textual agency were competing forces in the midst of an era marked by the institution of the Inquisition, the advent of the absolutist state, the growth of cities, and the constitution of the Spanish nation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e25aed13e6f1280c9b508a3e696421ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58534238,"asset_id":37789907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58534238/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789907; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789907]").text(description); $(".js-view-count[data-work-id=37789907]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789907; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789907']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e25aed13e6f1280c9b508a3e696421ef" } } $('.js-work-strip[data-work-id=37789907]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789907,"title":"Textual Agency: Writing Culture and Social Networks in Fifteenth-Century Spain","internal_url":"https://www.academia.edu/37789907/Textual_Agency_Writing_Culture_and_Social_Networks_in_Fifteenth_Century_Spain","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37789978"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37789978/Comida_y_cultura_en_el_mundo_hisp%C3%A1nico_Food_and_Culture_in_the_Hispanic_World_"><img alt="Research paper thumbnail of Comida y cultura en el mundo hispánico [Food and Culture in the Hispanic World]" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37789978/Comida_y_cultura_en_el_mundo_hisp%C3%A1nico_Food_and_Culture_in_the_Hispanic_World_">Comida y cultura en el mundo hispánico [Food and Culture in the Hispanic World]</a></div><div class="wp-workCard_item"><span>Sheffield, UK: Equinox</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the first Spanish textbook to use food as the vantage point from which to learn language ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the first Spanish textbook to use food as the vantage point from which to learn language and acquire cultural literacy. It presents a rich introduction to food and food practices across the Hispanic world. It serves advanced secondary-level/high school students and students in third- and fourth-year Spanish at the university level who are furthering their knowledge of Hispanic cultures. <br /> <br />Information is organized according to topics and key concepts, with historical and literary texts acting as enrichment and support for cultural concepts. Each chapter is comprised of a main reading on a key topic (for example, Aztec food practices) and followed by smaller sections on particular concepts or artifacts related to the main topic. There are sections on related language expressions, topics for discussion and suggested activities. Each chapter also contains illustrations in the form of colour photographs. Suggestions for video, audio and web links are listed for each chapter. <br /> <br />The book has been successfully used in the author’s university classes on food and culture over a number of years. It provides an attractive alternative to well-established curricular offerings because it allows for the discussion of culture and literary texts in a context that is both familiar and appealing to students. The textbook includes multimedia presentations that make the material and concepts easy to grasp. <br /> <br />Teaching resources are available at: <br /><a href="https://www.equinoxpub.com/home/instructor-resources-comida-y-cultura-en-el-mundo-hispanico/" rel="nofollow">https://www.equinoxpub.com/home/instructor-resources-comida-y-cultura-en-el-mundo-hispanico/</a> <br /> <br />Examination copy can be requested at: <br /><a href="https://www.equinoxpub.com/home/inspection-copy/?booktitle=Comida%20y%20cultura%20en%20el%20mundo%20hispánico/Food%20and%20Culture%20in%20the%20Hispanic%20World%20-%20Ana%20M.%20Gómez-Bravo&book-url=https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/" rel="nofollow">https://www.equinoxpub.com/home/inspection-copy/?booktitle=Comida%20y%20cultura%20en%20el%20mundo%20hispánico/Food%20and%20Culture%20in%20the%20Hispanic%20World%20-%20Ana%20M.%20Gómez-Bravo&book-url=https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/</a> <br /> <br />Textbook web page: <br /><a href="https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/" rel="nofollow">https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789978]").text(description); $(".js-view-count[data-work-id=37789978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37789978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789978,"title":"Comida y cultura en el mundo hispánico [Food and Culture in the Hispanic World]","internal_url":"https://www.academia.edu/37789978/Comida_y_cultura_en_el_mundo_hisp%C3%A1nico_Food_and_Culture_in_the_Hispanic_World_","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Gómez-Bravo</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://upf.academia.edu/MariaMorras">Maria Morras</a></span></div><div class="wp-workCard_item"><span>Codited with Antonio Cortijo Ocaña and María Morrás Ruiz-Falcó. New York: Hispanic Society of America</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Essays on manuscript culture in honor of Charles B. Faulhaber. Contents: Preface / Ignacio Navarr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Essays on manuscript culture in honor of Charles B. Faulhaber. Contents:<br />Preface / Ignacio Navarrete -- Semblanza de Charles B. Faulhaber / María Morrás -- Charles B. Faulhaber: Curriculum vitae -- Volver a un archivo nunca es perder el tiempo: otro manuscrito medieval identificado en el Archivo Ducal de Alba (MSS 71, Morales de san Gregorio X-XVII) / Gemma Avenoza -- Poesía musical antigua y cultura humanística. Juan del Encina entre Castilla e Italia / Vicenç Beltran -- Un nuevo manuscrito de la Cronica Adephonsi Imperatoris y del Poema de Almería / Alberto Blecua -- Celestina remembered / Ivy A. Corfis -- La Cántica de los clérigos de Talavera y sus principales escollos / Ángel Gómez Moreno -- El paisaje lingüístico de la Península Ibérica en la Edad Media / Francisco Marcos Marín -- El día después del Catálogo bibliográfico de la colección de incunables de la Biblioteca Nacional de España / Julián Martín Abad -- Hacia un censo comentado de ejemplares del Cancionero general de Hernando del Castillo: la primera edición valenciana (1511) / Óscar Perea Rodríguez -- Designing the Códice rico of the Cantigas de Santa Maria / Martha E. Schaffer -- The poem "Sõny fecho por don pedro durrea" in the Lisbon manuscript of the Sátira de infelice e felice vida / Harvey L. Sharrer -- PhiloBiblon / John May.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789959"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789959"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789959; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789959]").text(description); $(".js-view-count[data-work-id=37789959]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789959; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789959']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37789959]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789959,"title":"Vir bonus dicendi peritus: Essays in Honor of Charles Faulhaber","internal_url":"https://www.academia.edu/37789959/Vir_bonus_dicendi_peritus_Essays_in_Honor_of_Charles_Faulhaber","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Gómez-Bravo</h3></div><div class="js-work-strip profile--work_container" data-work-id="100815247"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100815247/LA_FORMATION_DU_CONCEPT_DE_RACE_%C3%80_LA_FIN_DU_MOYEN_%C3%82GE_VERS_UNE_RACIALISATION_DE_LA_DIFF%C3%89RENCE_RELIGIEUSE_DANS_LES_TEXTES_IB%C3%89RIQUES"><img alt="Research paper thumbnail of LA FORMATION DU CONCEPT DE RACE À LA FIN DU MOYEN ÂGE : VERS UNE RACIALISATION DE LA DIFFÉRENCE RELIGIEUSE DANS LES TEXTES IBÉRIQUES" class="work-thumbnail" src="https://attachments.academia-assets.com/101529443/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100815247/LA_FORMATION_DU_CONCEPT_DE_RACE_%C3%80_LA_FIN_DU_MOYEN_%C3%82GE_VERS_UNE_RACIALISATION_DE_LA_DIFF%C3%89RENCE_RELIGIEUSE_DANS_LES_TEXTES_IB%C3%89RIQUES">LA FORMATION DU CONCEPT DE RACE À LA FIN DU MOYEN ÂGE : VERS UNE RACIALISATION DE LA DIFFÉRENCE RELIGIEUSE DANS LES TEXTES IBÉRIQUES</a></div><div class="wp-workCard_item"><span>La formation du concept de race à la fin du Moyen Âge: vers une racialisation de la différence religieuse dans les textes ibériques</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Distribution électronique Cairn.info pour Belin. © Belin. Tous droits réservés pour tous pays. La...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Distribution électronique Cairn.info pour Belin. © Belin. Tous droits réservés pour tous pays. La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement. Toute autre reproduction ou représentation, en tout ou partie, sous quelque forme et de quelque manière que ce soit, est interdite sauf accord préalable et écrit de l'éditeur, en dehors des cas prévus par la législation en vigueur en France. 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Francisco Toro Ceballos. Alcalá la Real: Centro para la Edición de los Clásicos Españoles,</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El término ‘raça’ (también ‘raza’ en textos posteriores), que aparece en el Libro de buen amor en...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El término ‘raça’ (también ‘raza’ en textos posteriores), que aparece en el Libro de buen amor en una de sus más tempranas documentaciones, es de importancia fundamental para comprender el desarrollo del concepto de raza que tiene lugar a partir del siglo XIV y a lo largo de las Edades Moderna y Contemporánea.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0bf8367750678c113ff31c350ffaffff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95396910,"asset_id":92370860,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95396910/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92370860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92370860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92370860; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92370860]").text(description); $(".js-view-count[data-work-id=92370860]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92370860; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92370860']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0bf8367750678c113ff31c350ffaffff" } } $('.js-work-strip[data-work-id=92370860]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92370860,"title":"Crítica religiosa, tachas personales: las \"raças\" del Libro de buen amor","internal_url":"https://www.academia.edu/92370860/Cr%C3%ADtica_religiosa_tachas_personales_las_ra%C3%A7as_del_Libro_de_buen_amor","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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These notions were formed through a convergence of medical, literary, religious, and legal discourses. Fifteenth-century authors shaped a theory of nobility based on a defense of innate psychobiological superiority that leveraged the value placed on food through humoral theory. The justification of oligarchical inclusion and exclusion through biological and psychobiological group characteristics of nobles and non-nobles or plebeians put food at the core of such an exclusionary system by leveraging medical theories that tightly linked food and bodily constitution. Taking fifteenth-century treatises on nobility and contemporaneous medical thought as a starting point, this paper analyzes the role of food in the construction of human difference in latemedieval Spanish texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42223ce876a4d15d938775891f21c77f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95396860,"asset_id":92370563,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95396860/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92370563"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92370563"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92370563; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92370563]").text(description); $(".js-view-count[data-work-id=92370563]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92370563; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92370563']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "42223ce876a4d15d938775891f21c77f" } } $('.js-work-strip[data-work-id=92370563]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92370563,"title":"Establishing Biological Superiority: Food and Nobility in the Fifteenth Century","internal_url":"https://www.academia.edu/92370563/Establishing_Biological_Superiority_Food_and_Nobility_in_the_Fifteenth_Century","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Revista de Filología</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El término y el concepto de raza son componente fundamental del engranaje léxico y semántico de f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El término y el concepto de raza son componente fundamental del engranaje léxico y semántico de finales de la Edad Media que ayuda a la construcción conceptual de la inferioridad social y religiosa. Tal construcción tiene como eje central el de una diferencia física, además de la religiosa, marcada por la suciedad y la transmisibilidad del defecto, mancha o raza. Se identifica el papel fundamental que tienen los campos textil, gemológico y veterinario en la formación de un vocabulario con connotaciones negativas que permite construir la diferencia religiosa como diferencia biológica. La propuesta teórica presentada invita al estudio combinado de textos literarios, religiosos y administrativos en un contexto cronológico específico y con la ayuda de la evidencia testimonial de vocabularios y diccionarios de época. Desde el punto de vista teórico, se propone que deben combinarse los estudios filológicos y léxicos con los históricos, entre otros, para emprender estudios productivos sobre la raza y el racismo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a9b1635a9671b981e99300c60acf778" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95395928,"asset_id":92369149,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95395928/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92369149"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92369149"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92369149; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92369149]").text(description); $(".js-view-count[data-work-id=92369149]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92369149; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92369149']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5a9b1635a9671b981e99300c60acf778" } } $('.js-work-strip[data-work-id=92369149]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92369149,"title":"Raza: Terminología y conceptualización a finales de la Edad Media","internal_url":"https://www.academia.edu/92369149/Raza_Terminolog%C3%ADa_y_conceptualizaci%C3%B3n_a_finales_de_la_Edad_Media","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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The early biologization of raza appears after a first conceptual transfer from the textile field reinforced through semantic overlapping transfers from gemology and metallurgy lexicons. A second push toward this biologization came from an administrative language that leveraged existing though unsystematized vocabulary of (marked) selective reproduction. These developments played a key role in the early racialization of difference .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e0656dbe0c379dfea6c6f9afe6429ddd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65368061,"asset_id":44858465,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65368061/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44858465"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44858465"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44858465; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44858465]").text(description); $(".js-view-count[data-work-id=44858465]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44858465; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44858465']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e0656dbe0c379dfea6c6f9afe6429ddd" } } $('.js-work-strip[data-work-id=44858465]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44858465,"title":"The Origins of Raza: Racializing Difference in Early Spanish","internal_url":"https://www.academia.edu/44858465/The_Origins_of_Raza_Racializing_Difference_in_Early_Spanish","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . Gómez-Bravo","url":"https://washington.academia.edu/AnaG%C3%B3mezBravo"},"attachments":[{"id":65368061,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65368061/thumbnails/1.jpg","file_name":"Gomez_Bravo_Origins_Raza.pdf","download_url":"https://www.academia.edu/attachments/65368061/download_file","bulk_download_file_name":"The_Origins_of_Raza_Racializing_Differen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65368061/Gomez_Bravo_Origins_Raza-libre.pdf?1610071243=\u0026response-content-disposition=attachment%3B+filename%3DThe_Origins_of_Raza_Racializing_Differen.pdf\u0026Expires=1740530940\u0026Signature=cIgmCRQzVjYmgL0PPB4WCir7BFofBVPeua2b9ej-RCaG6LNt1cTrkAlwp~dzjbdeU-xdhpEmPRHmt30OYkkfq0RF84Jt4Xb2hy3EuiJ~BXAEKGOfvxWdkXdHDPV2PKbGsnUdWgiuO0~4~LwhREL6CPkzW2pqrW3i2gzG~Too8Jx8IPdzXx1bu014f1W-lAmfrQ6~OlA4GsWCwbGxmSX40DApzlj2uiX6l4-LVIWRn2Rczzq-7veafMNmofCzwiEp-xWi4vMrPIgBUGyZMivjOmpzcWHDuNQXikNnzrDrTMvMyNFNeiAp7sxrA8fKraEc8JGxV2pgm40niZz1pWFS3w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44381007"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/44381007/Poes%C3%ADa_fuera_del_cancionero_la_inscripci%C3%B3n_de_lo_cotidiano_y_lo_sublime"><img alt="Research paper thumbnail of Poesía fuera del cancionero: la inscripción de lo cotidiano y lo sublime" class="work-thumbnail" src="https://attachments.academia-assets.com/64783863/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/44381007/Poes%C3%ADa_fuera_del_cancionero_la_inscripci%C3%B3n_de_lo_cotidiano_y_lo_sublime">Poesía fuera del cancionero: la inscripción de lo cotidiano y lo sublime</a></div><div class="wp-workCard_item"><span>“Poesía fuera del cancionero: la inscripción de lo cotidiano y lo sublime.” [Poetry out of the Cancionero Book: The Inscription of the Everyday and the Sublime]. Anais do Museu Paulista: História e Cultura Material 28 (2020): 1-29. Special Issue on Written and Material Culture. </span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">RESUMEN: El artículo destaca la importancia de la poesía del siglo XV como vehículo comunicativo ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">RESUMEN: El artículo destaca la importancia de la poesía del siglo XV como vehículo comunicativo que se vale de diferentes soportes textuales para inscribir el mundo material, al que dota de significado y con el que forma un macro-signo. La conexión entre el libro y la cultura material puede verse en particular en la inscripción de edificios públicos y privados, objetos de uso cotidiano como copas y platos, así como de la indumentaria, entre la que se incluyen las joyas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebcf8818047316e0ff86f3cfe33ce3b9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64783863,"asset_id":44381007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64783863/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44381007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44381007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44381007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44381007]").text(description); $(".js-view-count[data-work-id=44381007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44381007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44381007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ebcf8818047316e0ff86f3cfe33ce3b9" } } $('.js-work-strip[data-work-id=44381007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44381007,"title":"Poesía fuera del cancionero: la inscripción de lo cotidiano y lo sublime","internal_url":"https://www.academia.edu/44381007/Poes%C3%ADa_fuera_del_cancionero_la_inscripci%C3%B3n_de_lo_cotidiano_y_lo_sublime","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Rafael Climent-Espino and Ana M. Gómez-Bravo. Nashville: Vanderbilt University Press, 2020. 1-38.</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Theoretical introduction to literary and cultural studies in Latin America and Spain through the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Theoretical introduction to literary and cultural studies in Latin America and Spain through the lens of food studies</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ab368c7a54a1b401694185a225b49f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62903791,"asset_id":42692669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62903791/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42692669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42692669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42692669; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42692669]").text(description); $(".js-view-count[data-work-id=42692669]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42692669; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42692669']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ab368c7a54a1b401694185a225b49f7" } } $('.js-work-strip[data-work-id=42692669]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42692669,"title":"Food Studies in Latin American and Spanish Contexts","internal_url":"https://www.academia.edu/42692669/Food_Studies_in_Latin_American_and_Spanish_Contexts","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Rafael Climent-Espino and Ana M. Gómez-Bravo. Nashville: Vanderbilt University Press, 2020. 39-75.</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study analyzes the combined efforts of medical theory, religious belief, and Church doctrine ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study analyzes the combined efforts of medical theory, religious belief, and Church doctrine in channeling an understanding of food as racialized marker in fifteenth-century Spain.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="698edf257e183aa4ea2bdfe7dbc1dae6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62903785,"asset_id":42692579,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62903785/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42692579"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42692579"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42692579; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42692579]").text(description); $(".js-view-count[data-work-id=42692579]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42692579; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42692579']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "698edf257e183aa4ea2bdfe7dbc1dae6" } } $('.js-work-strip[data-work-id=42692579]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42692579,"title":"Food, Blood and a Jewish Raza in Fifteenth-Century Spain","internal_url":"https://www.academia.edu/42692579/Food_Blood_and_a_Jewish_Raza_in_Fifteenth_Century_Spain","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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El papel de lo culinario en la construcción de identidades nacionales en la cultura española y la tradición sefardí.” [Gastronomy and Historical Memory: The Role of Cuisine in the Construction of National Identities in Spanish Culture and the Sephardi Diaspora]." class="work-thumbnail" src="https://attachments.academia-assets.com/61954312/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41808453/_Gastronom%C3%ADa_y_memoria_hist%C3%B3rica_El_papel_de_lo_culinario_en_la_construcci%C3%B3n_de_identidades_nacionales_en_la_cultura_espa%C3%B1ola_y_la_tradici%C3%B3n_sefard%C3%AD_Gastronomy_and_Historical_Memory_The_Role_of_Cuisine_in_the_Construction_of_National_Identities_in_Spanish_Culture_and_the_Sephardi_Diaspora_">“Gastronomía y memoria histórica. El papel de lo culinario en la construcción de identidades nacionales en la cultura española y la tradición sefardí.” [Gastronomy and Historical Memory: The Role of Cuisine in the Construction of National Identities in Spanish Culture and the Sephardi Diaspora].</a></div><div class="wp-workCard_item"><span>Cultura Gastronómica: Representaciones Identitarias en España, special issue of La Nueva Literatura Hispánica </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: El artículo se centra en el papel de la gastronomía en la formación de identidad de la E...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: El artículo se centra en el papel de la gastronomía en la formación de identidad de la España contemporánea junto con la diáspora sefardí. Se explora la recuperación de la memoria histórica gastronómica y las reinterpretaciones del patrimonio cultural que conllevan una revisión del discurso político y cultural sobre qué es España y quiénes la constituyen. El artículo analiza casos ilustrativos, tales como los esfuerzos actuales para recuperar la cocina sefardí como parte integral de la cocina tradicional española, cuyo capital cultural viene establecido por la riqueza de sus cocinas regionales. Al mismo tiempo, el artículo considera el peso de las tradiciones culinarias en la conservación de una identidad diaspórica sefardí.  <br /><br />Abstract: The article focuses on the role of gastronomy in identity formation of contemporary Spain in conjunction with the Sephardic diaspora. The article explores the recovery of gastronomic historical memory and the reinterpretations of cultural heritage that entail a revision of the political and cultural discourse on what Spain is and who constitutes it. The article analyzes illustrative cases such as the current efforts to recover Sephardic cuisine as an integral part of the traditional Spanish kitchen, whose cultural capital is established by the richness of its regional cuisines. At the same time, the article considers the the weight of culinary traditions in the conservation of a Sephardic diasporic identity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26ac2440c23fe31bb694de2e864d88b1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61954312,"asset_id":41808453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61954312/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41808453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41808453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41808453; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41808453]").text(description); $(".js-view-count[data-work-id=41808453]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41808453; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41808453']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26ac2440c23fe31bb694de2e864d88b1" } } $('.js-work-strip[data-work-id=41808453]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41808453,"title":"“Gastronomía y memoria histórica. El papel de lo culinario en la construcción de identidades nacionales en la cultura española y la tradición sefardí.” [Gastronomy and Historical Memory: The Role of Cuisine in the Construction of National Identities in Spanish Culture and the Sephardi Diaspora].","internal_url":"https://www.academia.edu/41808453/_Gastronom%C3%ADa_y_memoria_hist%C3%B3rica_El_papel_de_lo_culinario_en_la_construcci%C3%B3n_de_identidades_nacionales_en_la_cultura_espa%C3%B1ola_y_la_tradici%C3%B3n_sefard%C3%AD_Gastronomy_and_Historical_Memory_The_Role_of_Cuisine_in_the_Construction_of_National_Identities_in_Spanish_Culture_and_the_Sephardi_Diaspora_","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . Gómez-Bravo","url":"https://washington.academia.edu/AnaG%C3%B3mezBravo"},"attachments":[{"id":61954312,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/61954312/thumbnails/1.jpg","file_name":"Gomez-Bravo_Gastronomia_y_Memoria_Historica20200131-57899-172hh1t.pdf","download_url":"https://www.academia.edu/attachments/61954312/download_file","bulk_download_file_name":"Gastronomia_y_memoria_historica_El_pape.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/61954312/Gomez-Bravo_Gastronomia_y_Memoria_Historica20200131-57899-172hh1t-libre.pdf?1580505768=\u0026response-content-disposition=attachment%3B+filename%3DGastronomia_y_memoria_historica_El_pape.pdf\u0026Expires=1740323411\u0026Signature=c1rDphIKfJVMQwOPiVLLsitBN~dAysNn7G415j3laRAC~lGCixO1y-0DAAQvzNvkGuNZRJtAWehEl5BFN7SvYEh0681JKBnoVnquK0whNSjyDdmCLIxVXYpesCD7q2lSRadIdNTDl5xrWazNNVrWNz-e5Jb-WsjFxArcUNALGoElhjYYPSLAhYtEuKU53YTTNpqD4buYz9o6qQSjZklbf-6syG6skX9kxzxF4yW9AnWrFAayZjz1RoTuhlAn6W2wwHKgphrRmPV3bbaRdyFPIjPdgd~sRHN1jyWhdeAcS6z9~qZCoOx3OvA~QKQCojvysMfbpJ7YDRbgSfFw1JpnCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41808409"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/41808409/Female_Co_Authorship_in_Cancionero_Poetry"><img alt="Research paper thumbnail of Female (Co)Authorship in Cancionero Poetry" class="work-thumbnail" src="https://attachments.academia-assets.com/61954255/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41808409/Female_Co_Authorship_in_Cancionero_Poetry">Female (Co)Authorship in Cancionero Poetry</a></div><div class="wp-workCard_item"><span>Revista de Literatura Medieval </span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: Female authorship was a contentious subject in fifteenth- and early sixteen-century Ibe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: Female authorship was a contentious subject in fifteenth- and early sixteen-century Iberia. During the period, a substantial amount of poetic production was associated with social interaction, which enabled a complex negotiation of authorship and gender roles. While female discourse was central to poetic writing and to the cultural practices connected to it, editorial practices worked to erase women’s contributions to poetic writing. The study shows a textual imbrication of female and male discourse at several stages of poetic composition and proposes a reconsideration of existing approaches to female (and male) authorship.<br /><br />Resumen: La autoría femenina era una cuestión polémica en la Iberia del siglo xv y principios del xvi. Gran parte de la producción poética de este período estaba asociada con la interacción social, lo que permitía una compleja negociación de la autoría y los papeles de género. Si bien el discurso femenino era fundamental para la escritura poética y las prácticas culturales relacionadas con el mismo, estaban en funcionamiento prácticas editoriales que suprimían las contribuciones de las mujeres a la escritura. El estudio apunta a una imbricación textual del discurso femenino y masculino en varias etapas de la composición poética y propone una reconsideración de las aproximaciones a la autoría femenina (y masculina).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0e555a93c7a9a355c6496078a72d3295" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61954255,"asset_id":41808409,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61954255/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41808409"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41808409"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41808409; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41808409]").text(description); $(".js-view-count[data-work-id=41808409]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41808409; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41808409']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0e555a93c7a9a355c6496078a72d3295" } } $('.js-work-strip[data-work-id=41808409]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41808409,"title":"Female (Co)Authorship in Cancionero Poetry","internal_url":"https://www.academia.edu/41808409/Female_Co_Authorship_in_Cancionero_Poetry","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37789832"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37789832/El_juda%C3%ADsmo_como_enfermedad_en_el_discurso_m%C3%A9dico_y_literario_del_siglo_XV"><img alt="Research paper thumbnail of El judaísmo como enfermedad en el discurso médico y literario del siglo XV" class="work-thumbnail" src="https://attachments.academia-assets.com/57787444/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37789832/El_juda%C3%ADsmo_como_enfermedad_en_el_discurso_m%C3%A9dico_y_literario_del_siglo_XV">El judaísmo como enfermedad en el discurso médico y literario del siglo XV</a></div><div class="wp-workCard_item"><span>eHumanista: Journal of Iberian Studies</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Study of literary, medical, legal, and other sources that help conceptualize Judaism as an illnes...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Study of literary, medical, legal, and other sources that help conceptualize Judaism as an illness in late medieval and early modern Spain</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="47613b548ff64381f6efdde7784c5f73" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57787444,"asset_id":37789832,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57787444/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789832"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789832"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789832; 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Slanderous discourse or maldecir is both a flexible and a dangerous tool in the hands of an author, who becomes aggrandized through the poet's ethical responsibility to denounce social evils. However, slander can destabilize authorship due to the required use of despicable language. The result is a complex interplay among slandered authors and their critics that shows the flexible uses of slander in the context of ethnic and social strife.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d56a2fcc544efd030e8334362ae2fd01" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57787437,"asset_id":37789822,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57787437/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789822"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789822"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789822; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789822]").text(description); $(".js-view-count[data-work-id=37789822]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789822; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789822']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d56a2fcc544efd030e8334362ae2fd01" } } $('.js-work-strip[data-work-id=37789822]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789822,"title":"Slander and the right to be an author in fifteenth-century Spain","internal_url":"https://www.academia.edu/37789822/Slander_and_the_right_to_be_an_author_in_fifteenth_century_Spain","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Carmen Parrilla and Mercedes Pampín. A Coruña: Universidade da Coruña / Toxosoutos</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Medieval writing is mapped to the layout of residences, particularly those of the middle and uppe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Medieval writing is mapped to the layout of residences, particularly those of the middle and upper classes. The creation of writing spaces within the home appears linked to private areas within the home and to the development of document and rare object collections</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85abbb1318fd66529f14504930ce2fd6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57730202,"asset_id":37735434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57730202/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37735434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37735434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37735434; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37735434]").text(description); $(".js-view-count[data-work-id=37735434]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37735434; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37735434']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "85abbb1318fd66529f14504930ce2fd6" } } $('.js-work-strip[data-work-id=37735434]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37735434,"title":"Espacio de la escritura; sobre la localización de la actividad cultural en la España y el Portugal del Cuatrocientos","internal_url":"https://www.academia.edu/37735434/Espacio_de_la_escritura_sobre_la_localizaci%C3%B3n_de_la_actividad_cultural_en_la_Espa%C3%B1a_y_el_Portugal_del_Cuatrocientos","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Through an intense poetry activity, Montoro negotiates his converso identity and his mediano status with interlocutors that return a stigmatized image of the self, unfit for the practice of poetry. The result is an affirmation of the social self that sustains and justifies the material quality of poetic art</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f35969d711d56246a7af0ee35ec2067f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57787393,"asset_id":37789730,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57787393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789730"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789730"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789730; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789730]").text(description); $(".js-view-count[data-work-id=37789730]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789730; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789730']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f35969d711d56246a7af0ee35ec2067f" } } $('.js-work-strip[data-work-id=37789730]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789730,"title":"Ser social y poética material en la obra de Antón de Montoro, mediano converso","internal_url":"https://www.academia.edu/37789730/Ser_social_y_po%C3%A9tica_material_en_la_obra_de_Ant%C3%B3n_de_Montoro_mediano_converso","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Alcalá de Henares: Universidad de Alcalá de Henares, 1998." class="work-thumbnail" src="https://attachments.academia-assets.com/65608492/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/45054328/Listado_de_palabras_en_posici%C3%B3n_de_rima_Anejo_al_Repertorio_m%C3%A9trico_de_la_poes%C3%ADa_cancioneril_castellana_del_siglo_XV_Alcal%C3%A1_de_Henares_Universidad_de_Alcal%C3%A1_de_Henares_1998">Listado de palabras en posición de rima - Anejo al Repertorio métrico de la poesía cancioneril castellana del siglo XV. Alcalá de Henares: Universidad de Alcalá de Henares, 1998.</a></div><div class="wp-workCard_item"><span>Repertorio métrico digital de la poesía cancioneril del siglo XV: http://poemetca.linhd.es</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Listado de palabras en posición de rima generado por medio del mismo programa que el Repertorio m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Listado de palabras en posición de rima generado por medio del mismo programa que el Repertorio métrico. El programa ha introducido algunos cambios en los signos diacríticos (por ejemplo en la transcripción de la ç) y en otros lugares que, aunque obvios, deberán tenerse en cuenta a la hora de manejar el Listado.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="782a0816a51ae20e58664ce66e356cf6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65608492,"asset_id":45054328,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65608492/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45054328"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45054328"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45054328; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45054328]").text(description); $(".js-view-count[data-work-id=45054328]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45054328; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45054328']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "782a0816a51ae20e58664ce66e356cf6" } } $('.js-work-strip[data-work-id=45054328]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45054328,"title":"Listado de palabras en posición de rima - Anejo al Repertorio métrico de la poesía cancioneril castellana del siglo XV. 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Gómez-Bravo</a></span></div><div class="wp-workCard_item"><span>Vanderbilt University Press</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The fourteen essays in Food, Texts, and Cultures in Latin America and Spain showcase the eye-open...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The fourteen essays in Food, Texts, and Cultures in Latin America and Spain showcase the eye-opening potential of a food lens withing colonial studies, ethnic and racial studies, gender and sexuality studies, and studies of power dynamics, nationalisms and nation building, theories of embodiment, and identity. In short, Food, Texts and Cultures in Latin America and Spain grapples with an emerging field in need of a foundational text, and does so from multiple angles.The studies span from the Middle Ages to twenty-first century, and the contributing scholars occupy diverse fields within Latin American and Hispanic studies. As such, their essays showcase eclectic critical and theoretical approaches to the subject of Latin American and Iberian Food. Food, Texts, and Cultures in Latin America and Spain also introduces the first English-language publication of woks from such award-winning scholars as Adolfo Castañón of the Mexican Academy of Language; Sergio Ramírez, winner of the 2017 Miguel de Cervantes Prize in Literature; And Carmen Simón Palmer, winner of the 2015 Julián Marías Prize for Research.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="19716fa4d1624d88092183f42b88bb93" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62887695,"asset_id":42678947,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62887695/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42678947"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42678947"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42678947; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37789907"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37789907/Textual_Agency_Writing_Culture_and_Social_Networks_in_Fifteenth_Century_Spain"><img alt="Research paper thumbnail of Textual Agency: Writing Culture and Social Networks in Fifteenth-Century Spain" class="work-thumbnail" src="https://attachments.academia-assets.com/58534238/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37789907/Textual_Agency_Writing_Culture_and_Social_Networks_in_Fifteenth_Century_Spain">Textual Agency: Writing Culture and Social Networks in Fifteenth-Century Spain</a></div><div class="wp-workCard_item"><span>Toronto: University of Toronto Press</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Textual Agency examines the massive proliferation of poetic texts in fifteenth-century Spain, foc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Textual Agency examines the massive proliferation of poetic texts in fifteenth-century Spain, focusing on the important yet little-known cancionero poetry – the largest poetic corpus of the European Middle Ages. Ana M. Gómez-Bravo situates this cultural production within its social, political, and material contexts. She places the different forms of document production fostered by a shifting political and urban model alongside the rise in literacy and access to reading materials and spaces.<br /><br />At the core of the book lies an examination of both the materials of writing and how human agents used and transformed them, giving way to a textual agency that pertains not only to writers, but to the inscribed paper. Gómez-Bravo also explores how authorial and textual agency were competing forces in the midst of an era marked by the institution of the Inquisition, the advent of the absolutist state, the growth of cities, and the constitution of the Spanish nation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e25aed13e6f1280c9b508a3e696421ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58534238,"asset_id":37789907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58534238/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789907; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789907]").text(description); $(".js-view-count[data-work-id=37789907]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789907; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789907']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e25aed13e6f1280c9b508a3e696421ef" } } $('.js-work-strip[data-work-id=37789907]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789907,"title":"Textual Agency: Writing Culture and Social Networks in Fifteenth-Century Spain","internal_url":"https://www.academia.edu/37789907/Textual_Agency_Writing_Culture_and_Social_Networks_in_Fifteenth_Century_Spain","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37789978"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37789978/Comida_y_cultura_en_el_mundo_hisp%C3%A1nico_Food_and_Culture_in_the_Hispanic_World_"><img alt="Research paper thumbnail of Comida y cultura en el mundo hispánico [Food and Culture in the Hispanic World]" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37789978/Comida_y_cultura_en_el_mundo_hisp%C3%A1nico_Food_and_Culture_in_the_Hispanic_World_">Comida y cultura en el mundo hispánico [Food and Culture in the Hispanic World]</a></div><div class="wp-workCard_item"><span>Sheffield, UK: Equinox</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the first Spanish textbook to use food as the vantage point from which to learn language ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the first Spanish textbook to use food as the vantage point from which to learn language and acquire cultural literacy. It presents a rich introduction to food and food practices across the Hispanic world. It serves advanced secondary-level/high school students and students in third- and fourth-year Spanish at the university level who are furthering their knowledge of Hispanic cultures. <br /> <br />Information is organized according to topics and key concepts, with historical and literary texts acting as enrichment and support for cultural concepts. Each chapter is comprised of a main reading on a key topic (for example, Aztec food practices) and followed by smaller sections on particular concepts or artifacts related to the main topic. There are sections on related language expressions, topics for discussion and suggested activities. Each chapter also contains illustrations in the form of colour photographs. Suggestions for video, audio and web links are listed for each chapter. <br /> <br />The book has been successfully used in the author’s university classes on food and culture over a number of years. It provides an attractive alternative to well-established curricular offerings because it allows for the discussion of culture and literary texts in a context that is both familiar and appealing to students. The textbook includes multimedia presentations that make the material and concepts easy to grasp. <br /> <br />Teaching resources are available at: <br /><a href="https://www.equinoxpub.com/home/instructor-resources-comida-y-cultura-en-el-mundo-hispanico/" rel="nofollow">https://www.equinoxpub.com/home/instructor-resources-comida-y-cultura-en-el-mundo-hispanico/</a> <br /> <br />Examination copy can be requested at: <br /><a href="https://www.equinoxpub.com/home/inspection-copy/?booktitle=Comida%20y%20cultura%20en%20el%20mundo%20hispánico/Food%20and%20Culture%20in%20the%20Hispanic%20World%20-%20Ana%20M.%20Gómez-Bravo&book-url=https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/" rel="nofollow">https://www.equinoxpub.com/home/inspection-copy/?booktitle=Comida%20y%20cultura%20en%20el%20mundo%20hispánico/Food%20and%20Culture%20in%20the%20Hispanic%20World%20-%20Ana%20M.%20Gómez-Bravo&book-url=https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/</a> <br /> <br />Textbook web page: <br /><a href="https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/" rel="nofollow">https://www.equinoxpub.com/home/food-and-culture-in-the-hispanic-world-ana-m-gomez-bravo/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789978]").text(description); $(".js-view-count[data-work-id=37789978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37789978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789978,"title":"Comida y cultura en el mundo hispánico [Food and Culture in the Hispanic World]","internal_url":"https://www.academia.edu/37789978/Comida_y_cultura_en_el_mundo_hisp%C3%A1nico_Food_and_Culture_in_the_Hispanic_World_","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Gómez-Bravo</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://upf.academia.edu/MariaMorras">Maria Morras</a></span></div><div class="wp-workCard_item"><span>Codited with Antonio Cortijo Ocaña and María Morrás Ruiz-Falcó. New York: Hispanic Society of America</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Essays on manuscript culture in honor of Charles B. Faulhaber. Contents: Preface / Ignacio Navarr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Essays on manuscript culture in honor of Charles B. Faulhaber. Contents:<br />Preface / Ignacio Navarrete -- Semblanza de Charles B. Faulhaber / María Morrás -- Charles B. Faulhaber: Curriculum vitae -- Volver a un archivo nunca es perder el tiempo: otro manuscrito medieval identificado en el Archivo Ducal de Alba (MSS 71, Morales de san Gregorio X-XVII) / Gemma Avenoza -- Poesía musical antigua y cultura humanística. Juan del Encina entre Castilla e Italia / Vicenç Beltran -- Un nuevo manuscrito de la Cronica Adephonsi Imperatoris y del Poema de Almería / Alberto Blecua -- Celestina remembered / Ivy A. Corfis -- La Cántica de los clérigos de Talavera y sus principales escollos / Ángel Gómez Moreno -- El paisaje lingüístico de la Península Ibérica en la Edad Media / Francisco Marcos Marín -- El día después del Catálogo bibliográfico de la colección de incunables de la Biblioteca Nacional de España / Julián Martín Abad -- Hacia un censo comentado de ejemplares del Cancionero general de Hernando del Castillo: la primera edición valenciana (1511) / Óscar Perea Rodríguez -- Designing the Códice rico of the Cantigas de Santa Maria / Martha E. Schaffer -- The poem "Sõny fecho por don pedro durrea" in the Lisbon manuscript of the Sátira de infelice e felice vida / Harvey L. Sharrer -- PhiloBiblon / John May.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789959"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789959"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789959; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789959]").text(description); $(".js-view-count[data-work-id=37789959]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789959; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789959']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37789959]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789959,"title":"Vir bonus dicendi peritus: Essays in Honor of Charles Faulhaber","internal_url":"https://www.academia.edu/37789959/Vir_bonus_dicendi_peritus_Essays_in_Honor_of_Charles_Faulhaber","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Tous droits réservés pour tous pays. La...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Distribution électronique Cairn.info pour Belin. © Belin. Tous droits réservés pour tous pays. La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement. Toute autre reproduction ou représentation, en tout ou partie, sous quelque forme et de quelque manière que ce soit, est interdite sauf accord préalable et écrit de l'éditeur, en dehors des cas prévus par la législation en vigueur en France. 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Francisco Toro Ceballos. Alcalá la Real: Centro para la Edición de los Clásicos Españoles,</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El término ‘raça’ (también ‘raza’ en textos posteriores), que aparece en el Libro de buen amor en...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El término ‘raça’ (también ‘raza’ en textos posteriores), que aparece en el Libro de buen amor en una de sus más tempranas documentaciones, es de importancia fundamental para comprender el desarrollo del concepto de raza que tiene lugar a partir del siglo XIV y a lo largo de las Edades Moderna y Contemporánea.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0bf8367750678c113ff31c350ffaffff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95396910,"asset_id":92370860,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95396910/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92370860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92370860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92370860; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92370860]").text(description); $(".js-view-count[data-work-id=92370860]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92370860; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92370860']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0bf8367750678c113ff31c350ffaffff" } } $('.js-work-strip[data-work-id=92370860]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92370860,"title":"Crítica religiosa, tachas personales: las \"raças\" del Libro de buen amor","internal_url":"https://www.academia.edu/92370860/Cr%C3%ADtica_religiosa_tachas_personales_las_ra%C3%A7as_del_Libro_de_buen_amor","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . Gómez-Bravo","url":"https://washington.academia.edu/AnaG%C3%B3mezBravo"},"attachments":[{"id":95396910,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95396910/thumbnails/1.jpg","file_name":"Gomez_Bravo_Racas_Libro_de_Buen_Amor.pdf","download_url":"https://www.academia.edu/attachments/95396910/download_file","bulk_download_file_name":"Critica_religiosa_tachas_personales_las.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95396910/Gomez_Bravo_Racas_Libro_de_Buen_Amor-libre.pdf?1670432815=\u0026response-content-disposition=attachment%3B+filename%3DCritica_religiosa_tachas_personales_las.pdf\u0026Expires=1740530940\u0026Signature=Z1uwxdAha2E1MZXrjmQH02HBembavuREx3klxLv6aKfMi1S62BeAPc9lz4yLOXCJoaQLoBun2bbPqiHxVCVRd9ayxklSa1~hvGGdXuCj9txHEq-R~X11XNi7jn0xq0dRFmwHEsSMLEeJcqbk3XhsCu6mNIGjSCEx2dscEaLAKkddVbwxtzY3pF-7qHTBerzzR6znKGrVGLqOl3KNy4MUy0E9Nmx3t~rZETmJNfrqETmTys02wR5KrfXSZwCFdXAawchHLMUI-P7s23OfoucU4ucWMI1wFNdtIkk18mtIMjrNw2mzuUbnyIZo0qvVQoHhacWg0c5Urapk-wfSNzUiuA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92370563"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/92370563/Establishing_Biological_Superiority_Food_and_Nobility_in_the_Fifteenth_Century"><img alt="Research paper thumbnail of Establishing Biological Superiority: Food and Nobility in the Fifteenth Century" class="work-thumbnail" src="https://attachments.academia-assets.com/95396860/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/92370563/Establishing_Biological_Superiority_Food_and_Nobility_in_the_Fifteenth_Century">Establishing Biological Superiority: Food and Nobility in the Fifteenth Century</a></div><div class="wp-workCard_item"><span>La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Notions of blood and food practices played a key role in the conceptualization of the internal na...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Notions of blood and food practices played a key role in the conceptualization of the internal nature of identity in the late medieval period. These notions were formed through a convergence of medical, literary, religious, and legal discourses. Fifteenth-century authors shaped a theory of nobility based on a defense of innate psychobiological superiority that leveraged the value placed on food through humoral theory. The justification of oligarchical inclusion and exclusion through biological and psychobiological group characteristics of nobles and non-nobles or plebeians put food at the core of such an exclusionary system by leveraging medical theories that tightly linked food and bodily constitution. Taking fifteenth-century treatises on nobility and contemporaneous medical thought as a starting point, this paper analyzes the role of food in the construction of human difference in latemedieval Spanish texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42223ce876a4d15d938775891f21c77f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95396860,"asset_id":92370563,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95396860/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92370563"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92370563"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92370563; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92370563]").text(description); $(".js-view-count[data-work-id=92370563]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92370563; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92370563']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "42223ce876a4d15d938775891f21c77f" } } $('.js-work-strip[data-work-id=92370563]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92370563,"title":"Establishing Biological Superiority: Food and Nobility in the Fifteenth Century","internal_url":"https://www.academia.edu/92370563/Establishing_Biological_Superiority_Food_and_Nobility_in_the_Fifteenth_Century","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Revista de Filología</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El término y el concepto de raza son componente fundamental del engranaje léxico y semántico de f...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El término y el concepto de raza son componente fundamental del engranaje léxico y semántico de finales de la Edad Media que ayuda a la construcción conceptual de la inferioridad social y religiosa. Tal construcción tiene como eje central el de una diferencia física, además de la religiosa, marcada por la suciedad y la transmisibilidad del defecto, mancha o raza. Se identifica el papel fundamental que tienen los campos textil, gemológico y veterinario en la formación de un vocabulario con connotaciones negativas que permite construir la diferencia religiosa como diferencia biológica. La propuesta teórica presentada invita al estudio combinado de textos literarios, religiosos y administrativos en un contexto cronológico específico y con la ayuda de la evidencia testimonial de vocabularios y diccionarios de época. Desde el punto de vista teórico, se propone que deben combinarse los estudios filológicos y léxicos con los históricos, entre otros, para emprender estudios productivos sobre la raza y el racismo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a9b1635a9671b981e99300c60acf778" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95395928,"asset_id":92369149,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95395928/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92369149"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92369149"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92369149; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92369149]").text(description); $(".js-view-count[data-work-id=92369149]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92369149; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92369149']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5a9b1635a9671b981e99300c60acf778" } } $('.js-work-strip[data-work-id=92369149]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92369149,"title":"Raza: Terminología y conceptualización a finales de la Edad Media","internal_url":"https://www.academia.edu/92369149/Raza_Terminolog%C3%ADa_y_conceptualizaci%C3%B3n_a_finales_de_la_Edad_Media","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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The early biologization of raza appears after a first conceptual transfer from the textile field reinforced through semantic overlapping transfers from gemology and metallurgy lexicons. A second push toward this biologization came from an administrative language that leveraged existing though unsystematized vocabulary of (marked) selective reproduction. These developments played a key role in the early racialization of difference .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e0656dbe0c379dfea6c6f9afe6429ddd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65368061,"asset_id":44858465,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65368061/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44858465"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44858465"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44858465; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44858465]").text(description); $(".js-view-count[data-work-id=44858465]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44858465; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44858465']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e0656dbe0c379dfea6c6f9afe6429ddd" } } $('.js-work-strip[data-work-id=44858465]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44858465,"title":"The Origins of Raza: Racializing Difference in Early Spanish","internal_url":"https://www.academia.edu/44858465/The_Origins_of_Raza_Racializing_Difference_in_Early_Spanish","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Anais do Museu Paulista: História e Cultura Material 28 (2020): 1-29. Special Issue on Written and Material Culture. </span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">RESUMEN: El artículo destaca la importancia de la poesía del siglo XV como vehículo comunicativo ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">RESUMEN: El artículo destaca la importancia de la poesía del siglo XV como vehículo comunicativo que se vale de diferentes soportes textuales para inscribir el mundo material, al que dota de significado y con el que forma un macro-signo. La conexión entre el libro y la cultura material puede verse en particular en la inscripción de edificios públicos y privados, objetos de uso cotidiano como copas y platos, así como de la indumentaria, entre la que se incluyen las joyas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebcf8818047316e0ff86f3cfe33ce3b9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64783863,"asset_id":44381007,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64783863/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44381007"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44381007"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44381007; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44381007]").text(description); $(".js-view-count[data-work-id=44381007]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44381007; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44381007']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ebcf8818047316e0ff86f3cfe33ce3b9" } } $('.js-work-strip[data-work-id=44381007]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44381007,"title":"Poesía fuera del cancionero: la inscripción de lo cotidiano y lo sublime","internal_url":"https://www.academia.edu/44381007/Poes%C3%ADa_fuera_del_cancionero_la_inscripci%C3%B3n_de_lo_cotidiano_y_lo_sublime","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Rafael Climent-Espino and Ana M. Gómez-Bravo. Nashville: Vanderbilt University Press, 2020. 1-38.</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Theoretical introduction to literary and cultural studies in Latin America and Spain through the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Theoretical introduction to literary and cultural studies in Latin America and Spain through the lens of food studies</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ab368c7a54a1b401694185a225b49f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62903791,"asset_id":42692669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62903791/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42692669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42692669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42692669; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42692669]").text(description); $(".js-view-count[data-work-id=42692669]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42692669; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42692669']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ab368c7a54a1b401694185a225b49f7" } } $('.js-work-strip[data-work-id=42692669]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42692669,"title":"Food Studies in Latin American and Spanish Contexts","internal_url":"https://www.academia.edu/42692669/Food_Studies_in_Latin_American_and_Spanish_Contexts","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Rafael Climent-Espino and Ana M. Gómez-Bravo. Nashville: Vanderbilt University Press, 2020. 39-75.</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study analyzes the combined efforts of medical theory, religious belief, and Church doctrine ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study analyzes the combined efforts of medical theory, religious belief, and Church doctrine in channeling an understanding of food as racialized marker in fifteenth-century Spain.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="698edf257e183aa4ea2bdfe7dbc1dae6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62903785,"asset_id":42692579,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62903785/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42692579"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42692579"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42692579; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42692579]").text(description); $(".js-view-count[data-work-id=42692579]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42692579; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42692579']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "698edf257e183aa4ea2bdfe7dbc1dae6" } } $('.js-work-strip[data-work-id=42692579]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42692579,"title":"Food, Blood and a Jewish Raza in Fifteenth-Century Spain","internal_url":"https://www.academia.edu/42692579/Food_Blood_and_a_Jewish_Raza_in_Fifteenth_Century_Spain","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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El papel de lo culinario en la construcción de identidades nacionales en la cultura española y la tradición sefardí.” [Gastronomy and Historical Memory: The Role of Cuisine in the Construction of National Identities in Spanish Culture and the Sephardi Diaspora]." class="work-thumbnail" src="https://attachments.academia-assets.com/61954312/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/41808453/_Gastronom%C3%ADa_y_memoria_hist%C3%B3rica_El_papel_de_lo_culinario_en_la_construcci%C3%B3n_de_identidades_nacionales_en_la_cultura_espa%C3%B1ola_y_la_tradici%C3%B3n_sefard%C3%AD_Gastronomy_and_Historical_Memory_The_Role_of_Cuisine_in_the_Construction_of_National_Identities_in_Spanish_Culture_and_the_Sephardi_Diaspora_">“Gastronomía y memoria histórica. El papel de lo culinario en la construcción de identidades nacionales en la cultura española y la tradición sefardí.” [Gastronomy and Historical Memory: The Role of Cuisine in the Construction of National Identities in Spanish Culture and the Sephardi Diaspora].</a></div><div class="wp-workCard_item"><span>Cultura Gastronómica: Representaciones Identitarias en España, special issue of La Nueva Literatura Hispánica </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: El artículo se centra en el papel de la gastronomía en la formación de identidad de la E...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: El artículo se centra en el papel de la gastronomía en la formación de identidad de la España contemporánea junto con la diáspora sefardí. Se explora la recuperación de la memoria histórica gastronómica y las reinterpretaciones del patrimonio cultural que conllevan una revisión del discurso político y cultural sobre qué es España y quiénes la constituyen. El artículo analiza casos ilustrativos, tales como los esfuerzos actuales para recuperar la cocina sefardí como parte integral de la cocina tradicional española, cuyo capital cultural viene establecido por la riqueza de sus cocinas regionales. Al mismo tiempo, el artículo considera el peso de las tradiciones culinarias en la conservación de una identidad diaspórica sefardí.  <br /><br />Abstract: The article focuses on the role of gastronomy in identity formation of contemporary Spain in conjunction with the Sephardic diaspora. The article explores the recovery of gastronomic historical memory and the reinterpretations of cultural heritage that entail a revision of the political and cultural discourse on what Spain is and who constitutes it. The article analyzes illustrative cases such as the current efforts to recover Sephardic cuisine as an integral part of the traditional Spanish kitchen, whose cultural capital is established by the richness of its regional cuisines. At the same time, the article considers the the weight of culinary traditions in the conservation of a Sephardic diasporic identity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="26ac2440c23fe31bb694de2e864d88b1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61954312,"asset_id":41808453,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61954312/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41808453"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41808453"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41808453; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41808453]").text(description); $(".js-view-count[data-work-id=41808453]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41808453; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41808453']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "26ac2440c23fe31bb694de2e864d88b1" } } $('.js-work-strip[data-work-id=41808453]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41808453,"title":"“Gastronomía y memoria histórica. El papel de lo culinario en la construcción de identidades nacionales en la cultura española y la tradición sefardí.” [Gastronomy and Historical Memory: The Role of Cuisine in the Construction of National Identities in Spanish Culture and the Sephardi Diaspora].","internal_url":"https://www.academia.edu/41808453/_Gastronom%C3%ADa_y_memoria_hist%C3%B3rica_El_papel_de_lo_culinario_en_la_construcci%C3%B3n_de_identidades_nacionales_en_la_cultura_espa%C3%B1ola_y_la_tradici%C3%B3n_sefard%C3%AD_Gastronomy_and_Historical_Memory_The_Role_of_Cuisine_in_the_Construction_of_National_Identities_in_Spanish_Culture_and_the_Sephardi_Diaspora_","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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During the period, a substantial amount of poetic production was associated with social interaction, which enabled a complex negotiation of authorship and gender roles. While female discourse was central to poetic writing and to the cultural practices connected to it, editorial practices worked to erase women’s contributions to poetic writing. The study shows a textual imbrication of female and male discourse at several stages of poetic composition and proposes a reconsideration of existing approaches to female (and male) authorship.<br /><br />Resumen: La autoría femenina era una cuestión polémica en la Iberia del siglo xv y principios del xvi. Gran parte de la producción poética de este período estaba asociada con la interacción social, lo que permitía una compleja negociación de la autoría y los papeles de género. Si bien el discurso femenino era fundamental para la escritura poética y las prácticas culturales relacionadas con el mismo, estaban en funcionamiento prácticas editoriales que suprimían las contribuciones de las mujeres a la escritura. El estudio apunta a una imbricación textual del discurso femenino y masculino en varias etapas de la composición poética y propone una reconsideración de las aproximaciones a la autoría femenina (y masculina).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0e555a93c7a9a355c6496078a72d3295" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61954255,"asset_id":41808409,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61954255/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41808409"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41808409"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41808409; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41808409]").text(description); $(".js-view-count[data-work-id=41808409]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41808409; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41808409']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0e555a93c7a9a355c6496078a72d3295" } } $('.js-work-strip[data-work-id=41808409]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41808409,"title":"Female (Co)Authorship in Cancionero Poetry","internal_url":"https://www.academia.edu/41808409/Female_Co_Authorship_in_Cancionero_Poetry","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Slanderous discourse or maldecir is both a flexible and a dangerous tool in the hands of an author, who becomes aggrandized through the poet's ethical responsibility to denounce social evils. However, slander can destabilize authorship due to the required use of despicable language. The result is a complex interplay among slandered authors and their critics that shows the flexible uses of slander in the context of ethnic and social strife.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d56a2fcc544efd030e8334362ae2fd01" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57787437,"asset_id":37789822,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57787437/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789822"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789822"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789822; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789822]").text(description); $(".js-view-count[data-work-id=37789822]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789822; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789822']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d56a2fcc544efd030e8334362ae2fd01" } } $('.js-work-strip[data-work-id=37789822]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789822,"title":"Slander and the right to be an author in fifteenth-century Spain","internal_url":"https://www.academia.edu/37789822/Slander_and_the_right_to_be_an_author_in_fifteenth_century_Spain","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Carmen Parrilla and Mercedes Pampín. A Coruña: Universidade da Coruña / Toxosoutos</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Medieval writing is mapped to the layout of residences, particularly those of the middle and uppe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Medieval writing is mapped to the layout of residences, particularly those of the middle and upper classes. The creation of writing spaces within the home appears linked to private areas within the home and to the development of document and rare object collections</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85abbb1318fd66529f14504930ce2fd6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57730202,"asset_id":37735434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57730202/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37735434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37735434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37735434; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37735434]").text(description); $(".js-view-count[data-work-id=37735434]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37735434; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37735434']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "85abbb1318fd66529f14504930ce2fd6" } } $('.js-work-strip[data-work-id=37735434]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37735434,"title":"Espacio de la escritura; sobre la localización de la actividad cultural en la España y el Portugal del Cuatrocientos","internal_url":"https://www.academia.edu/37735434/Espacio_de_la_escritura_sobre_la_localizaci%C3%B3n_de_la_actividad_cultural_en_la_Espa%C3%B1a_y_el_Portugal_del_Cuatrocientos","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Through an intense poetry activity, Montoro negotiates his converso identity and his mediano status with interlocutors that return a stigmatized image of the self, unfit for the practice of poetry. The result is an affirmation of the social self that sustains and justifies the material quality of poetic art</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f35969d711d56246a7af0ee35ec2067f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57787393,"asset_id":37789730,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57787393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789730"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789730"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789730; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789730]").text(description); $(".js-view-count[data-work-id=37789730]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789730; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789730']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f35969d711d56246a7af0ee35ec2067f" } } $('.js-work-strip[data-work-id=37789730]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789730,"title":"Ser social y poética material en la obra de Antón de Montoro, mediano converso","internal_url":"https://www.academia.edu/37789730/Ser_social_y_po%C3%A9tica_material_en_la_obra_de_Ant%C3%B3n_de_Montoro_mediano_converso","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Cancionero MH2 was compiled toward the end of the poet's life and organized as a life narrative. Various compositions written at different points in the poet's life appear threaded by means of a careful rubricatory apparatus. The narrative thread presents a political and courtly figure that is transformed into a Christian ascetic retired from the world. The biography of Hernado de Talavera ends the codex and functions as the culmination of´Alvarez Gato's vital and religious progression. This analysis enables the inquiry into the compilatory nature of the autobiographical narrative of the cancionero as well as its use as a document valued as notarial instrumentum.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e3369b6538918ae56db82d9c0b7b8b9e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57750209,"asset_id":37754286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57750209/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37754286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37754286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37754286; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37754286]").text(description); $(".js-view-count[data-work-id=37754286]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37754286; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37754286']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e3369b6538918ae56db82d9c0b7b8b9e" } } $('.js-work-strip[data-work-id=37754286]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37754286,"title":"Vida en fragmentos: el libro de Juan Álvarez Gato y la memoria autobiográfica","internal_url":"https://www.academia.edu/37754286/Vida_en_fragmentos_el_libro_de_Juan_%C3%81lvarez_Gato_y_la_memoria_autobiogr%C3%A1fica","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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The compilational process was riddled with tensions among the different agents involved in textual production and resulted in the creation of a supra-authorship that involved a narrative of the self as a powerful textual agent. A strong compiler was characterized by poetic competence, authorial abilities, pervasive exhaustivity, and textual access and control.<br /><br />RESUMEN<br />En este artículo se analizan algunas de las estrategias relacionadas con la compilación de cancioneros colectivos tales como el Cancionero General de Hernando del Castillo y el Cancioneiro geral de Garcia de Resende, donde los compiladores establecen una fuerte presencia textual. El proceso compilatorio fomentaba tensiones entre los diferentes individuos que participaban en la producción textual, lo que resultó en la imposición de una supra-autoría apoyada en la poderosa habilidad textual del compilador. El compilador se caracterizaba por su competencia poética y habilidades autoriales, así como una total exhaustividad y un acceso y control textuales privilegiados.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94a4345b0ee8158450a597858517bf59" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58513615,"asset_id":38450689,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58513615/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38450689"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38450689"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38450689; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38450689]").text(description); $(".js-view-count[data-work-id=38450689]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38450689; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38450689']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94a4345b0ee8158450a597858517bf59" } } $('.js-work-strip[data-work-id=38450689]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38450689,"title":"Material Poetry and the Compiler's Textual Self: Compilation and Textual Agency in Hernando del Castillo and Garcia de Resende","internal_url":"https://www.academia.edu/38450689/Material_Poetry_and_the_Compilers_Textual_Self_Compilation_and_Textual_Agency_in_Hernando_del_Castillo_and_Garcia_de_Resende","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Dolores Romero López, Itzíar López Guil, Rita Catrina Imboden, and Cristina Albizu Yeregui. Berna: Lang, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition and study of Luisa Sigea's "Pasados tengo hasta ahora"</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5db165b2d16d21280200cbf03be6ea90" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57750224,"asset_id":37754307,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57750224/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37754307"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37754307"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37754307; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37754307]").text(description); $(".js-view-count[data-work-id=37754307]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37754307; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37754307']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5db165b2d16d21280200cbf03be6ea90" } } $('.js-work-strip[data-work-id=37754307]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37754307,"title":"Luisa Sigea: ‘Pasados tengo hasta ahora","internal_url":"https://www.academia.edu/37754307/Luisa_Sigea_Pasados_tengo_hasta_ahora","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. Aires A. Nascimento and Cristina Almeida Ribeiro. Vol. 2. Lisboa: Cosmos, 1993. </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article discusses the textual and technical considerations that weigh in the making of a metr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article discusses the textual and technical considerations that weigh in the making of a metrical repertory of fifteenth-century cancionero poetry</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="892ab7c1345fd3d75742521ffb723f9d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57787292,"asset_id":37789692,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57787292/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37789692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37789692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37789692; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37789692]").text(description); $(".js-view-count[data-work-id=37789692]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37789692; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37789692']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "892ab7c1345fd3d75742521ffb723f9d" } } $('.js-work-strip[data-work-id=37789692]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37789692,"title":"La poesía de cancioneros del siglo XV: acercamiento a su análisis métrico","internal_url":"https://www.academia.edu/37789692/La_poes%C3%ADa_de_cancioneros_del_siglo_XV_acercamiento_a_su_an%C3%A1lisis_m%C3%A9trico","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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Ed. William D. Paden. Urbana: University of Illinois Press, 2000. </span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study weighs the impact that music, changes in reading and writing modes, as well as rhetoric...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study weighs the impact that music, changes in reading and writing modes, as well as rhetoric had on the shaping on fifteenth-century poetic genres</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="564b709ad32a7a4aa496401bbfd45b75" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57730938,"asset_id":37736082,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57730938/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37736082"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37736082"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37736082; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37736082]").text(description); $(".js-view-count[data-work-id=37736082]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37736082; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37736082']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "564b709ad32a7a4aa496401bbfd45b75" } } $('.js-work-strip[data-work-id=37736082]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37736082,"title":"Decir canciones: The Question of Genre in 15th-Century Castilian Cancionero Poetry","internal_url":"https://www.academia.edu/37736082/Decir_canciones_The_Question_of_Genre_in_15th_Century_Castilian_Cancionero_Poetry","owner_id":61716859,"coauthors_can_edit":true,"owner":{"id":61716859,"first_name":"Ana","middle_initials":"M .","last_name":"Gómez-Bravo","page_name":"AnaGómezBravo","domain_name":"washington","created_at":"2017-03-18T12:27:39.539-07:00","display_name":"Ana M . 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