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Topical Bible: Included

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Included</title><link rel="canonical" href="https://biblehub.com/topical/i/included.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/2_timothy/3-6.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/included.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Included</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/include.htm" title="Include">&#9668;</a> Included <a href="/topical/i/includes.htm" title="Includes">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of being "included" in the biblical context often relates to themes of community, belonging, and the divine invitation extended to all people to partake in the promises of God. This theme is woven throughout both the Old and New Testaments, highlighting God's desire for inclusivity within His covenantal relationship with humanity.<br><br><b>Old Testament Context</b><br><br>In the Old Testament, the idea of inclusion is primarily seen in God's covenant with Israel, where He calls a specific people to be His own. However, the inclusion of Gentiles is also foreshadowed. For instance, in <a href="/genesis/12-3.htm">Genesis 12:3</a>, God promises Abraham, "And in you all the families of the earth will be blessed." This indicates that the blessings of the covenant are not limited to Israel alone but are intended for all nations.<br><br>The account of Ruth, a Moabite woman, further exemplifies inclusion. Despite being a foreigner, Ruth is welcomed into the community of Israel and becomes an ancestor of King David and, ultimately, Jesus Christ. Her inclusion signifies God's openness to those outside the ethnic boundaries of Israel who choose to follow Him.<br><br><b>New Testament Context</b><br><br>The New Testament expands on the theme of inclusion, particularly through the ministry of Jesus Christ and the early Church. Jesus' interactions with Samaritans, tax collectors, and sinners illustrate His mission to include those marginalized by society. In <a href="/john/10-16.htm">John 10:16</a>, Jesus states, "I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd." This passage underscores the inclusivity of Jesus' mission, extending beyond the Jewish people to all who would believe in Him.<br><br>The Apostle Paul further articulates this theme in his epistles. In <a href="/galatians/3-28.htm">Galatians 3:28</a>, he writes, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." This declaration emphasizes the breaking down of social and ethnic barriers within the body of Christ, affirming that all believers are included in the promises of God regardless of their background.<br><br><b>Theological Implications</b><br><br>Theologically, the concept of being included in the family of God is central to the doctrine of salvation. Through faith in Jesus Christ, individuals are grafted into the spiritual lineage of Abraham, as Paul explains in <a href="/romans/11-17.htm">Romans 11:17-24</a>. This grafting signifies that Gentiles, once outsiders, are now partakers of the rich heritage and promises given to Israel.<br><br>The inclusion of all believers into the body of Christ is also a reflection of the unity and diversity within the Church. As described in <a href="/1_corinthians/12-12.htm">1 Corinthians 12:12-13</a>, "For just as the body is one and has many parts, and all the parts of the body, though many, are one body, so also is Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink." This passage highlights the unity of believers, each contributing uniquely to the whole.<br><br><b>Practical Application</b><br><br>In practical terms, the biblical theme of inclusion calls Christians to embrace diversity within the Church and to extend the message of the Gospel to all people. It challenges believers to break down barriers of race, class, and culture, reflecting the inclusive love of God in their communities and relationships. The Church is called to be a welcoming place where all individuals can find their identity and purpose in Christ, fully included in the family of God.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>imp. & p. p.</I>) of Include.<p>2. (<I>a.</I>) Enclosed; confined.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1936.htm"><span class="l">1936. epithesis -- a laying on, an assault</span></a> <br><b>...</b> (Ro 1:11) Paul exemplified face-to-face because these are . They <b>included</b>: &quot;laying<br> on of hands&quot; (done in conjunction with the elders of the church), and (cf. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1936.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3762.htm"><span class="l">3762. oudeis and outheis, oudemia, ouden and outhen -- no one <b>...</b></span></a> <br><b>...</b> It rules out , ie &quot;shuts the door&quot; and leaves no exceptions. 3762 () is in force<br> so it excludes () that is <b>included</b> withing the premise (supposition). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3762.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1128.htm"><span class="l">1128. gumnazo -- to exercise naked, to train</span></a> <br><b>...</b> 1128 () conveys acquiring -- regular exercise with graduated resistance (the physical<br> element is also <b>included</b> with the spiritual of being in &quot;God&#39;s gymnasium <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1128.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5171.htm"><span class="l">5171. truphao -- to live luxuriously</span></a> <br><b>...</b> See 5172 (). 5171 (&quot;indulging in dainty living&quot;) is only used in Js 5:5. [&quot;Dainty<br> living&quot; in NT times <b>included</b> going to the public baths (&quot;wash houses <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5171.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3761.htm"><span class="l">3761. oude -- and not, neither</span></a> <br><b>...</b> This is analogous to the following: Because 100 is not enough, then neither<br> are 90, 80, or 70 because they are all <b>included</b> in 100. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3761.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3648.htm"><span class="l">3648. holokleros -- complete, entire</span></a> <br><b>...</b> 3648 (from 3650 , &quot;whole&quot; and 2819 , &quot;a , cast to better discern God&#39;s<br> preferred-will&quot;) -- properly, &quot;all that is <b>included</b> (apportioned) through divine .&quot; <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3648.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/6790.htm"><span class="l">6790. Tsin -- a desert area which <b>included</b> Kadesh-barnea</span></a><br><b>...</b> 6789, 6790. Tsin. 6791 . a desert area which <b>included</b> Kadesh-barnea.<br> Transliteration: Tsin Phonetic Spelling: (tseen) Short Definition: Zin. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6790.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5927.htm"><span class="l">5927. alah -- to go up, ascend, climb</span></a><br><b>...</b> goes (6), going (8), gone (18), gone away (2), got back (1), grew (3), grow (2),<br> grow back (1), grows (1), imported* (2), incite (1), <b>included</b> (1), invaded (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5927.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_the_order_of_charity_2.htm"><span class="l">Whether the Order of Charity is <b>Included</b> in the Precept?</span></a> <br><b>...</b> OF THE PRECEPTS OF CHARITY (EIGHT ARTICLES) Whether the order of charity is <b>included</b><br> in the precept? <b>...</b> Therefore it is not <b>included</b> in the precept. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the order of charity 2.htm</font><p><a href="/library/ephraim/hymns_and_homilies_of_ephraim_the_syrian/ix_the_selections_included_in_the.htm"><span class="l">The Selections <b>Included</b> in the Present Collection.</span></a> <br><b>...</b> IX."The Selections <b>Included</b> in the Present Collection. The specimens of<br> Ephraim&#39;s compositions offered in these selections are:" <b>...</b> <br><font color="#ff6600" size="-1">/.../hymns and homilies of ephraim the syrian/ix the selections included in the.htm</font><p><a href="/library/aquinas/summa_theologica/whether_thoughtlessness_is_a_special.htm"><span class="l">Whether Thoughtlessness is a Special Sin <b>Included</b> in Prudence?</span></a> <br><b>...</b> OF IMPRUDENCE (SIX ARTICLES) Whether thoughtlessness is a special sin <b>included</b><br> in prudence? Objection 1: It would seem that thoughtlessness <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether thoughtlessness is a special.htm</font><p><a href="/library/aquinas/summa_theologica/whether_precipitation_is_a_sin.htm"><span class="l">Whether Precipitation is a Sin <b>Included</b> in Imprudence?</span></a> <br><b>...</b> OF IMPRUDENCE (SIX ARTICLES) Whether precipitation is a sin <b>included</b> in<br> imprudence? Objection 1: It would seem that precipitation <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether precipitation is a sin.htm</font><p><a href="/library/aquinas/summa_theologica/whether_all_other_beatitude_is.htm"><span class="l">Whether all Other Beatitude is <b>Included</b> in the Beatitude of God?</span></a> <br><b>...</b> OF THE DIVINE BEATITUDE (FOUR ARTICLES) Whether all other beatitude is <b>included</b><br> in the beatitude of God? Objection 1: It seems that <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether all other beatitude is.htm</font><p><a href="/library/swete/an_introduction_to_the_old_testament_in_greek_additional_notes/chapter_iii_books_not_included.htm"><span class="l">Books not <b>Included</b> in the Hebrew Canon.</span></a> <br><b>...</b> CHAPTER III. BOOKS NOT <b>INCLUDED</b> IN THE HEBREW CANON. THE MSS. <b>...</b> Maccabees. We may add<br> the Psalms of Solomon, a book which was sometimes <b>included</b> in MSS. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter iii books not included.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_precepts_of_the_5.htm"><span class="l">Whether the Precepts of the Decalogue Should have <b>Included</b> a <b>...</b></span></a> <br><b>...</b> OF THE PRECEPTS RELATING TO PRUDENCE (TWO ARTICLES) Whether the precepts<br> of the decalogue should have <b>included</b> a precept of prudence? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the precepts of the 5.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_xviii_serapion_everybody_is.htm"><span class="l">Serapion: Everybody is Perfectly Agreed that There are Eight <b>...</b></span></a> <br><b>...</b> affect a monk. And all of them are not <b>included</b> in the figure of the nations<br> for this reason... Chapter XVIII. Serapion: Everybody <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter xviii serapion everybody is.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_v_of_the_fact.htm"><span class="l">Of the Fact that the Question Suggested Ought to be <b>Included</b> among <b>...</b></span></a> <br><b>...</b> Chapter V. Of the fact that the question suggested ought to be <b>included</b><br> among those things to be held in a neutral or doubtful way. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter v of the fact.htm</font><p><a href="/library/tertullian/ad_nationes/chapter_ix_the_power_of_rome.htm"><span class="l">The Power of Rome Romanized Aspect of all the Heathen Mythology. <b>...</b></span></a> <br><b>...</b> Heathen Mythology. Varro&#39;s Threefold Distribution Criticised. Roman Heroes<br> (??neas <b>Included</b>,) Unfavourably Reviewed. Such are the <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/tertullian/ad nationes/chapter ix the power of rome.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/included.htm"><span class="l"><b>Included</b> (17 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Included</b> (17 Occurrences). <b>...</b> (See RSV NIV). Joshua<br> 21:42 Each of these cities <b>included</b> their suburbs around them. <b>...</b><br><font color="#ff6600" size="-1">/i/included.htm - 11k</font><p><a href="/topical/i/include.htm"><span class="l">Include (7 Occurrences)</span></a><br><b>...</b> 1. (vt) To confine within; to hold; to contain; to shut up; to enclose; as, the<br> shell of a nut includes the kernel; a pearl is <b>included</b> in a shell. <b>...</b><br><font color="#ff6600" size="-1">/i/include.htm - 8k</font><p><a href="/topical/g/graecia.htm"><span class="l">Graecia</span></a><br><b>...</b> as touching certain peoples, as, eg the Epirotes, Macedonians, and even the Thessalians,<br> whether they should be accounted Hellenes and as <b>included</b> in Hellas. <b>...</b><br><font color="#ff6600" size="-1">/g/graecia.htm - 21k</font><p><a href="/topical/d/derbe.htm"><span class="l">Derbe (4 Occurrences)</span></a><br><b>...</b> province and called Galatia (see GALATIA). This province <b>included</b> Laranda<br> as well as Derbe on the extreme. Southeast, and for a time <b>...</b><br><font color="#ff6600" size="-1">/d/derbe.htm - 15k</font><p><a href="/topical/s/slavonic.htm"><span class="l">Slavonic</span></a><br><b>...</b> According to tradition, his translation <b>included</b> the entire Bible with the exception<br> of Kings (which he thought unadapted to the already too warlike character <b>...</b><br><font color="#ff6600" size="-1">/s/slavonic.htm - 13k</font><p><a href="/topical/g/georgian.htm"><span class="l">Georgian</span></a><br><b>...</b> According to tradition, his translation <b>included</b> the entire Bible with the exception<br> of Kings (which he thought unadapted to the already too warlike character <b>...</b><br><font color="#ff6600" size="-1">/g/georgian.htm - 13k</font><p><a href="/topical/g/gothic.htm"><span class="l">Gothic</span></a><br><b>...</b> According to tradition, his translation <b>included</b> the entire Bible with the exception<br> of Kings (which he thought unadapted to the already too warlike character <b>...</b><br><font color="#ff6600" size="-1">/g/gothic.htm - 13k</font><p><a href="/topical/c/cush.htm"><span class="l">Cush (31 Occurrences)</span></a><br><b>...</b> 38:5), and with the Sabeans (Isaiah 45:14). From these facts it has been inferred<br> that Cush <b>included</b> Arabia and the country on the west coast of the Red Sea. <b>...</b><br><font color="#ff6600" size="-1">/c/cush.htm - 25k</font><p><a href="/topical/d/deutero-canonical.htm"><span class="l">Deutero-canonical</span></a><br><b>...</b> du-ter-o-ka-non'-i-kal: A term sometimes used to designate certain books, which<br> by the Council of Trent were <b>included</b> in the Old Testament, but which the <b>...</b><br><font color="#ff6600" size="-1">/d/deutero-canonical.htm - 14k</font><p><a href="/topical/d/deuterocanonical.htm"><span class="l">Deuterocanonical</span></a><br><b>...</b> du-ter-o-ka-non'-i-kal: A term sometimes used to designate certain books, which<br> by the Council of Trent were <b>included</b> in the Old Testament, but which the <b>...</b><br><font color="#ff6600" size="-1">/d/deuterocanonical.htm - 14k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/church-constitution.html">What items should be included in a church constitution? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Canaanites-extermination.html">Why did God command the extermination / genocide of the Canaanites, women and children included? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/book-of-Ecclesiasticus.html">What is the book of Ecclesiasticus? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/included.htm">Included: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Included (17 Occurrences)</span><p><span class="rtext"><a href="/2_timothy/3-6.htm">2 Timothy 3:6</a></span><br />Among them are <span class="boldtext">included</span> the men who make their way into private houses and carry off weak women as their prisoners--women who, weighed down by the burden of their sins, are led by ever-changing caprice,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/joshua/12-2.htm">Joshua 12:2</a></span><br />Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/13-9.htm">Joshua 13:9</a></span><br />from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba to Dibon;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/19-15.htm">Joshua 19:15</a></span><br />Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/joshua/19-18.htm">Joshua 19:18</a></span><br />Their border was to Jezreel, Chesulloth, Shunem,<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/joshua/19-25.htm">Joshua 19:25</a></span><br />and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/joshua/19-30.htm">Joshua 19:30</a></span><br />Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/joshua/19-41.htm">Joshua 19:41</a></span><br />The lot came out for the families of the Kohathites. The children of Aaron the priest, who were of the Levites, had thirteen cities by lot out of the tribe of Judah, out of the tribe of the Simeonites, and out of the tribe of Benjamin.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/joshua/21-42.htm">Joshua 21:42</a></span><br />Each of these cities <span class="boldtext">included</span> their suburbs around them. It was this way with all these cities. <br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/2_samuel/23-19.htm">2 Samuel 23:19</a></span><br />Wasn't he most honorable of the three? therefore he was made their captain: however he didn't attain to the first three. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/23-23.htm">2 Samuel 23:23</a></span><br />He was more honorable than the thirty, but he didn't attain to the first three. David set him over his guard.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/7-28.htm">1 Chronicles 7:28</a></span><br />Their possessions and habitations were Bethel and its towns, and eastward Naaran, and westward Gezer, with its towns; Shechem also and its towns, to Azzah and its towns;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/11-21.htm">1 Chronicles 11:21</a></span><br />Of the three, he was more honorable than the two, and was made their captain: however he didn't attain to the first three.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/11-25.htm">1 Chronicles 11:25</a></span><br />Behold, he was more honorable than the thirty, but he didn't attain to the first three: and David set him over his guard.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/27-24.htm">1 Chronicles 27:24</a></span><br />Joab the son of Zeruiah began to number, but didn't finish; and there came wrath for this on Israel; neither was the number put into the account in the chronicles of king David.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_chronicles/31-18.htm">2 Chronicles 31:18</a></span><br />and those who were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/job/3-6.htm">Job 3:6</a></span><br />As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.<br /><span class="source">(See NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/included.htm">Included</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/n/nations.htm">Nations (683 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/include.htm">Include (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/features.htm">Features (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dictionaries.htm">Dictionaries</a></p><p class="pspc2"><a href="/topical/d/deuterocanonical.htm">Deuterocanonical</a></p><p class="pspc2"><a href="/topical/d/deutero-canonical.htm">Deutero-canonical</a></p><p class="pspc2"><a href="/topical/p/psalms.htm">Psalms (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/adoration.htm">Adoration</a></p><p class="pspc2"><a href="/topical/t/table.htm">Table (125 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