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Romans 4:24 but also for us, to whom righteousness will be credited--for us who believe in Him who raised Jesus our Lord from the dead.

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Romans 4:24 but also for us, to whom righteousness will be credited--for us who believe in Him who raised Jesus our Lord from the dead.</title><link rel="canonical" href="https://biblehub.com/romans/4-24.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/3/45_Rom_04_24.jpg" /><meta property="og:title" content="Romans 4:24 - Abraham Receives the Promise" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="but also for us, to whom righteousness will be credited--for us who believe in Him who raised Jesus our Lord from the dead." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/romans/4-24.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/romans/4-24.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/romans/">Romans</a> > <a href="/romans/4.htm">Chapter 4</a> > Verse 24</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad4.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/romans/4-23.htm" title="Romans 4:23">&#9668;</a> Romans 4:24 <a href="/romans/4-25.htm" title="Romans 4:25">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/romans/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/romans/4.htm">New International Version</a></span><br />but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/romans/4.htm">New Living Translation</a></span><br />for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/romans/4.htm">English Standard Version</a></span><br />but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/romans/4.htm">Berean Standard Bible</a></span><br />but also for us, to whom righteousness will be credited&#8212;for us who believe in Him who raised Jesus our Lord from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/4.htm">Berean Literal Bible</a></span><br />but also on account of us, to whom it is about to be credited, to those believing on the <i>One</i> having raised Jesus our Lord out from <i>the</i> dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/romans/4.htm">King James Bible</a></span><br />But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/romans/4.htm">New King James Version</a></span><br />but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/romans/4.htm">New American Standard Bible</a></span><br />but for our sake also, to whom it will be credited, to <i>us</i> who believe in Him who raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/romans/4.htm">NASB 1995</a></span><br />but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/romans/4.htm">NASB 1977 </a></span><br />but for our sake also, to whom it will be reckoned, as those who believe in Him who raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/romans/4.htm">Legacy Standard Bible </a></span><br />but for our sake also, to whom it will be counted, as those who believe upon Him who raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/romans/4.htm">Amplified Bible</a></span><br />but for our sake also&#8212;to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead&#8212;<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/romans/4.htm">Christian Standard Bible</a></span><br />but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/romans/4.htm">Holman Christian Standard Bible</a></span><br />but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/romans/4.htm">American Standard Version</a></span><br />but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/romans/4.htm">Contemporary English Version</a></span><br />They were written for us, since we will also be accepted because of our faith in God, who raised our Lord Jesus to life. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/romans/4.htm">English Revised Version</a></span><br />but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/romans/4.htm">GOD'S WORD&reg; Translation</a></span><br />but also for us. Our faith will be regarded as God's approval of us who believe in the one who brought Jesus, our Lord, back to life.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/romans/4.htm">Good News Translation</a></span><br />They were written also for us who are to be accepted as righteous, who believe in him who raised Jesus our Lord from death. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/romans/4.htm">International Standard Version</a></span><br />but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/romans/4.htm">Majority Standard Bible</a></span><br />but also for us, to whom righteousness will be credited?for us who believe in Him who raised Jesus our Lord from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/romans/4.htm">NET Bible</a></span><br />but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/romans/4.htm">New Heart English Bible</a></span><br />but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/romans/4.htm">Webster's Bible Translation</a></span><br />But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/4.htm">Weymouth New Testament</a></span><br />it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/romans/4.htm">World English Bible</a></span><br />but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead, <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/romans/4.htm">Literal Standard Version</a></span><br />but also on ours, to whom it is about to be reckoned&#8212;to us believing on Him who raised up Jesus our Lord out of the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/romans/4.htm">Berean Literal Bible</a></span><br />but also on account of us, to whom it is about to be credited, to those believing on the <i>One</i> having raised Jesus our Lord out from <i>the</i> dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/romans/4.htm">Young's Literal Translation</a></span><br /> but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/romans/4.htm">Smith's Literal Translation</a></span><br />But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/romans/4.htm">Douay-Rheims Bible</a></span><br />But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead, <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/romans/4.htm">Catholic Public Domain Version</a></span><br />but also for our sake. For the same shall be reputed to us, if we believe in him who raised up our Lord Jesus Christ from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/romans/4.htm">New American Bible</a></span><br />it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/romans/4.htm">New Revised Standard Version</a></span><br />but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead,<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/romans/4.htm">Lamsa Bible</a></span><br />But for us also, for he will number us also, who believe in him who raised our LORD Jesus Christ from the dead;<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/romans/4.htm">Aramaic Bible in Plain English</a></span><br />But also for our sake, for he is going to reckon it to us also, we who believe in The One who raised our Lord Yeshua The Messiah from the grave,<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/romans/4.htm">Anderson New Testament</a></span><br />but for our sakes also, to whom it shall be counted, if we believe on him that raised Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/romans/4.htm">Godbey New Testament</a></span><br />but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead;<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/romans/4.htm">Haweis New Testament</a></span><br />but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/romans/4.htm">Mace New Testament</a></span><br />but for us also, to whom it shall be accounted, if we believe on him that raised up Jesus our Lord from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/romans/4.htm">Weymouth New Testament</a></span><br />it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/romans/4.htm">Worrell New Testament</a></span><br />but for ours also, to whom it will be reckoned, if we believe on Him Who raised Jesus our Lord from the dead;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/romans/4.htm">Worsley New Testament</a></span><br />but for our sakes also, to him it will be imputed, as we believe on Him that raised up Jesus our Lord from the dead:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/romans/4-24.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=1061" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/romans/4.htm">Abraham Receives the Promise</a></span><br>&#8230;<span class="reftext">23</span>Now the words &#8220;it was credited to him&#8221; were written not only for Abraham, <span class="reftext">24</span><span class="highl"><a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">but</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">also</a> <a href="/greek/1223.htm" title="1223: di&#8217; (Prep) -- A primary preposition denoting the channel of an act; through.">for</a> <a href="/greek/1473.htm" title="1473: h&#275;mas (PPro-A1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">us,</a> <a href="/greek/3739.htm" title="3739: hois (RelPro-DMP) -- Who, which, what, that. ">to whom</a> <a href="/greek/3195.htm" title="3195: mellei (V-PIA-3S) -- A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something."></a> <a href="/greek/3049.htm" title="3049: logizesthai (V-PNM/P) -- To reckon, count, charge with; reason, decide, conclude; think, suppose. ">righteousness will be credited&#8212;</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">for us who</a> <a href="/greek/4100.htm" title="4100: pisteuousin (V-PPA-DMP) -- From pistis; to have faith, i.e. Credit; by implication, to entrust.">believe</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">in</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">Him who</a> <a href="/greek/1453.htm" title="1453: egeiranta (V-APA-AMS) -- (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.">raised</a> <a href="/greek/2424.htm" title="2424: I&#275;soun (N-AMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/1473.htm" title="1473: h&#275;m&#333;n (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">our</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2962.htm" title="2962: Kyrion (N-AMS) -- Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.">Lord</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">from</a> <a href="/greek/3498.htm" title="3498: nekr&#333;n (Adj-GMP) -- (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.">the dead.</a> </span> <span class="reftext">25</span>He was delivered over to death for our trespasses and was raised to life for our justification.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/genesis/15-6.htm">Genesis 15:6</a></span><br />Abram believed the LORD, and it was credited to him as righteousness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-6.htm">Galatians 3:6</a></span><br />So also, &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/2-23.htm">James 2:23</a></span><br />And the Scripture was fulfilled that says, &#8220;Abraham believed God, and it was credited to him as righteousness,&#8221; and he was called a friend of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/11-8.htm">Hebrews 11:8-19</a></span><br />By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going. / By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. / For he was looking forward to the city with foundations, whose architect and builder is God. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/3-22.htm">Romans 3:22</a></span><br />And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/10-9.htm">Romans 10:9</a></span><br />that if you confess with your mouth, &#8220;Jesus is Lord,&#8221; and believe in your heart that God raised Him from the dead, you will be saved.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-17.htm">1 Corinthians 15:17</a></span><br />And if Christ has not been raised, your faith is futile; you are still in your sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/4-14.htm">2 Corinthians 4:14</a></span><br />knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/2-16.htm">Galatians 2:16</a></span><br />know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/3-9.htm">Philippians 3:9</a></span><br />and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/3-16.htm">John 3:16</a></span><br />For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/6-29.htm">John 6:29</a></span><br />Jesus replied, &#8220;The work of God is this: to believe in the One He has sent.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/13-39.htm">Acts 13:39</a></span><br />Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/1-19.htm">Ephesians 1:19-20</a></span><br />and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength, / which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/1-21.htm">1 Peter 1:21</a></span><br />Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;</p><p class="hdg">for us.</p><p class="tskverse"><b><a href="/acts/2-39.htm">Acts 2:39</a></b></br> For the promise is unto you, and to your children, and to all that are afar off, <i>even</i> as many as the Lord our God shall call.</p><p class="hdg">if we.</p><p class="tskverse"><b><a href="/romans/10-9.htm">Romans 10:9,10</a></b></br> That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved&#8230; </p><p class="tskverse"><b><a href="/mark/16-16.htm">Mark 16:16</a></b></br> He that believeth and is baptized shall be saved; but he that believeth not shall be damned.</p><p class="tskverse"><b><a href="/john/3-14.htm">John 3:14-16</a></b></br> And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: &#8230; </p><div class="vheading">Jump to Previous</div><a href="/romans/4-23.htm">Account</a> <a href="/romans/4-23.htm">Accounted</a> <a href="/acts/24-6.htm">Addition</a> <a href="/romans/4-18.htm">Believe</a> <a href="/acts/19-18.htm">Believers</a> <a href="/romans/4-23.htm">Credit</a> <a href="/romans/4-23.htm">Credited</a> <a href="/romans/4-19.htm">Dead</a> <a href="/romans/4-22.htm">Faith</a> <a href="/romans/4-23.htm">Imputed</a> <a href="/romans/3-26.htm">Jesus</a> <a href="/acts/19-25.htm">Ours</a> <a href="/romans/4-23.htm">Placed</a> <a href="/acts/26-8.htm">Raise</a> <a href="/acts/27-36.htm">Raised</a> <a href="/romans/4-23.htm">Reckoned</a> <a href="/romans/4-23.htm">Sake</a> <a href="/john/17-19.htm">Sakes</a><div class="vheading2">Jump to Next</div><a href="/romans/5-13.htm">Account</a> <a href="/romans/8-36.htm">Accounted</a> <a href="/romans/5-20.htm">Addition</a> <a href="/romans/6-8.htm">Believe</a> <a href="/1_corinthians/2-6.htm">Believers</a> <a href="/1_corinthians/6-7.htm">Credit</a> <a href="/galatians/3-6.htm">Credited</a> <a href="/romans/5-15.htm">Dead</a> <a href="/romans/5-1.htm">Faith</a> <a href="/romans/5-13.htm">Imputed</a> <a href="/romans/5-1.htm">Jesus</a> <a href="/1_corinthians/1-2.htm">Ours</a> <a href="/romans/6-4.htm">Placed</a> <a href="/romans/8-11.htm">Raise</a> <a href="/romans/4-25.htm">Raised</a> <a href="/romans/4-25.htm">Reckoned</a> <a href="/romans/8-36.htm">Sake</a> <a href="/romans/11-28.htm">Sakes</a><div class="vheading2">Romans 4</div><span class="reftext">1. </span><span class="outlinetext"><a href="/romans/4-1.htm">Abraham's faith was credited to him as righteousness;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/romans/4-10.htm">before he was circumcised.</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/romans/4-13.htm">By faith only he and his seed received the promise.</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/romans/4-16.htm">Abraham is the father of all who believe.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/romans/4-24.htm">Our faith also shall be credited to us as righteousness.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The Apostle Paul is extending the example of Abraham's faith to all believers, not just to the Jewish people. This reflects the universal nature of the gospel, as seen in <a href="/galatians/3-28.htm">Galatians 3:28</a>, where Paul states that there is neither Jew nor Greek in Christ. The promise of righteousness through faith is available to all who believe, transcending ethnic and cultural boundaries.<p><b>to whom righteousness will be credited</b><br>The concept of righteousness being credited is central to Paul's argument about justification by faith. This is a legal term, implying that righteousness is accounted or imputed to believers, not based on their works but through faith. This mirrors <a href="/genesis/15-6.htm">Genesis 15:6</a>, where Abraham's faith was credited to him as righteousness. It underscores the doctrine of imputed righteousness, where believers are seen as righteous before God because of their faith in Christ, not because of their own merit.<p><b>for us who believe in Him</b><br>Faith is the key component here, specifically faith in God. This belief is not a general faith but a specific trust in the God who fulfills His promises. The focus on belief aligns with <a href="/hebrews/11-6.htm">Hebrews 11:6</a>, which states that without faith, it is impossible to please God. This faith is active and personal, requiring a response to the revelation of God in Christ.<p><b>who raised Jesus our Lord from the dead</b><br>The resurrection is the cornerstone of Christian faith, as it validates Jesus' divinity and the efficacy of His atoning work. The phrase highlights God's power and faithfulness, as He raised Jesus, confirming the truth of Jesus' claims and the hope of eternal life for believers. This connects to <a href="/1_corinthians/15-17.htm">1 Corinthians 15:17</a>, where Paul argues that if Christ has not been raised, faith is futile. The resurrection is also a fulfillment of Old Testament prophecy, such as <a href="/psalms/16-10.htm">Psalm 16:10</a>, which speaks of God not allowing His Holy One to see decay. The resurrection assures believers of their future resurrection and eternal life with Christ.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a></b><br>The author of the Book of Romans, Paul is writing to the believers in Rome to explain the doctrine of justification by faith.<br><br>2. <b><a href="/topical/a/abraham.htm">Abraham</a></b><br>Although not mentioned directly in this verse, Abraham is the central figure in <a href="/bsb/romans/4.htm">Romans 4</a>, used as an example of faith credited as righteousness.<br><br>3. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>Referred to as "our Lord," Jesus is the one whom God raised from the dead, and belief in Him is the basis for righteousness being credited to believers.<br><br>4. <b><a href="/topical/g/god_the_father.htm">God the Father</a></b><br>The one who raised Jesus from the dead, demonstrating His power and the fulfillment of His promises.<br><br>5. <b><a href="/topical/t/the_roman_church.htm">The Roman Church</a></b><br>The original recipients of the letter, consisting of both Jewish and Gentile believers, who are being taught about the righteousness that comes through faith.<div class="vheading2">Teaching Points</div><b><a href="/topical/f/faith_and_righteousness.htm">Faith and Righteousness</a></b><br>Just as Abraham's faith was credited as righteousness, so too is our faith in Jesus credited to us. This underscores the importance of faith in the Christian life.<br><br><b><a href="/topical/t/the_power_of_the_resurrection.htm">The Power of the Resurrection</a></b><br>Belief in the resurrection is central to our faith. It is the evidence of God's power and the assurance of our own future resurrection.<br><br><b><a href="/topical/t/the_universality_of_the_gospel.htm">The Universality of the Gospel</a></b><br>The message of righteousness by faith is for all who believe, Jew and Gentile alike, demonstrating the inclusivity of the Gospel.<br><br><b><a href="/topical/l/living_by_faith.htm">Living by Faith</a></b><br>Our daily lives should reflect a trust in God similar to Abraham's, believing in His promises even when circumstances seem contrary.<br><br><b><a href="/topical/a/assurance_of_salvation.htm">Assurance of Salvation</a></b><br>Understanding that righteousness is credited to us through faith provides assurance of our salvation and encourages us to live confidently in Christ.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_romans_4.htm">Top 10 Lessons from Romans 4</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_about_suicide.htm">What defines true righteousness according to the Bible?</a><span class="p"><br /><br /></span><a href="/q/what_does_'feet_like_a_deer'_mean.htm">How do justification and sanctification differ?</a><span class="p"><br /><br /></span><a href="/q/who_is_the_angel_amenadiel.htm">What will happen to the righteous and the wicked?</a><span class="p"><br /><br /></span><a href="/q/how_does_romans_4_17_align_with_science.htm">In Romans 4:17, how does the claim that God can call &#8220;into existence the things that do not exist&#8221; align with scientific understanding of matter and origins? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/romans/4.htm">Ellicott's Commentary for English Readers</a></div>(24) <span class= "bld">That raised up.</span>--It is an association of ideas which leads the Apostle up to this point. The birth of Isaac resembles the resurrection of Christ in that it involved the exercise of Omnipotence, and in that Omnipotence Abraham believed and we are to believe. The Apostle is further led to allude to the Resurrection (though he has not laid so much stress upon it hitherto) because of the place which it held in his theory of the gospel.<p><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/romans/4-24.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">but</span><br /><span class="grk">&#7936;&#955;&#955;&#8048;</span> <span class="translit">(alla)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_235.htm">Strong's 235: </a> </span><span class="str2">But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.</span><br /><br /><span class="word">also</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">for</span><br /><span class="grk">&#948;&#953;&#8217;</span> <span class="translit">(di&#8217;)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1223.htm">Strong's 1223: </a> </span><span class="str2">A primary preposition denoting the channel of an act; through.</span><br /><br /><span class="word">us,</span><br /><span class="grk">&#7969;&#956;&#8118;&#962;</span> <span class="translit">(h&#275;mas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">to whom</span><br /><span class="grk">&#959;&#7991;&#962;</span> <span class="translit">(hois)</span><br /><span class="parse">Personal / Relative Pronoun - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">[righteousness] will be credited&#8212;</span><br /><span class="grk">&#955;&#959;&#947;&#943;&#950;&#949;&#963;&#952;&#945;&#953;</span> <span class="translit">(logizesthai)</span><br /><span class="parse">Verb - Present Infinitive Middle or Passive<br /></span><span class="str"><a href="/greek/strongs_3049.htm">Strong's 3049: </a> </span><span class="str2">To reckon, count, charge with; reason, decide, conclude; think, suppose. </span><br /><br /><span class="word">for us who</span><br /><span class="grk">&#964;&#959;&#8150;&#962;</span> <span class="translit">(tois)</span><br /><span class="parse">Article - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">believe</span><br /><span class="grk">&#960;&#953;&#963;&#964;&#949;&#973;&#959;&#965;&#963;&#953;&#957;</span> <span class="translit">(pisteuousin)</span><br /><span class="parse">Verb - Present Participle Active - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4100.htm">Strong's 4100: </a> </span><span class="str2">From pistis; to have faith, i.e. Credit; by implication, to entrust.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#960;&#8054;</span> <span class="translit">(epi)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><br /><span class="word">Him who</span><br /><span class="grk">&#964;&#8056;&#957;</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">raised</span><br /><span class="grk">&#7952;&#947;&#949;&#943;&#961;&#945;&#957;&#964;&#945;</span> <span class="translit">(egeiranta)</span><br /><span class="parse">Verb - Aorist Participle Active - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1453.htm">Strong's 1453: </a> </span><span class="str2">(a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.</span><br /><br /><span class="word">Jesus</span><br /><span class="grk">&#7992;&#951;&#963;&#959;&#8166;&#957;</span> <span class="translit">(I&#275;soun)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2424.htm">Strong's 2424: </a> </span><span class="str2">Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.</span><br /><br /><span class="word">our</span><br /><span class="grk">&#7969;&#956;&#8182;&#957;</span> <span class="translit">(h&#275;m&#333;n)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">Lord</span><br /><span class="grk">&#922;&#973;&#961;&#953;&#959;&#957;</span> <span class="translit">(Kyrion)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2962.htm">Strong's 2962: </a> </span><span class="str2">Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.</span><br /><br /><span class="word">from</span><br /><span class="grk">&#7952;&#954;</span> <span class="translit">(ek)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">[the] dead.</span><br /><span class="grk">&#957;&#949;&#954;&#961;&#8182;&#957;</span> <span class="translit">(nekr&#333;n)</span><br /><span class="parse">Adjective - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3498.htm">Strong's 3498: </a> </span><span class="str2">(a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/romans/4-24.htm">Romans 4:24 NIV</a><br /><a href="/nlt/romans/4-24.htm">Romans 4:24 NLT</a><br /><a href="/esv/romans/4-24.htm">Romans 4:24 ESV</a><br /><a href="/nasb/romans/4-24.htm">Romans 4:24 NASB</a><br /><a href="/kjv/romans/4-24.htm">Romans 4:24 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/romans/4-24.htm">Romans 4:24 BibleApps.com</a><br /><a href="//bibliaparalela.com/romans/4-24.htm">Romans 4:24 Biblia Paralela</a><br /><a href="//holybible.com.cn/romans/4-24.htm">Romans 4:24 Chinese Bible</a><br /><a href="//saintebible.com/romans/4-24.htm">Romans 4:24 French Bible</a><br /><a href="/catholic/romans/4-24.htm">Romans 4:24 Catholic Bible</a><span class="p"><br /><br /></span><a href="/romans/4-24.htm">NT Letters: Romans 4:24 But for our sake also to whom (Rom. Ro) </a></div></div></td></tr></table></div><div id="left"><a href="/romans/4-23.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 4:23"><img src="/left.png" name="lft" border="0" alt="Romans 4:23" /></a></div><div id="right"><a href="/romans/4-25.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 4:25"><img src="/right.png" name="rght" border="0" alt="Romans 4:25" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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