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class="vector-toc-list"> <li id="toc-Political_background" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Political_background"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.1</span> <span>Political background</span> </div> </a> <ul id="toc-Political_background-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Theological_background" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Theological_background"> <div class="vector-toc-text"> <span class="vector-toc-numb">1.2</span> <span>Theological background</span> </div> </a> <ul id="toc-Theological_background-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Constans_issues_the_Typos" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Constans_issues_the_Typos"> <div class="vector-toc-text"> <span class="vector-toc-numb">2</span> <span>Constans issues the <i>Typos</i></span> </div> </a> <ul id="toc-Constans_issues_the_Typos-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Opposition" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Opposition"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>Opposition</span> </div> </a> <ul id="toc-Opposition-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Condemnation" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Condemnation"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>Condemnation</span> </div> </a> <ul id="toc-Condemnation-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-See_also" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#See_also"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>See also</span> </div> </a> <ul id="toc-See_also-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Notes,_citations_and_sources" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Notes,_citations_and_sources"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>Notes, citations and sources</span> </div> </a> <button aria-controls="toc-Notes,_citations_and_sources-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Notes, citations and sources subsection</span> </button> <ul id="toc-Notes,_citations_and_sources-sublist" class="vector-toc-list"> <li id="toc-Notes" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Notes"> <div class="vector-toc-text"> <span class="vector-toc-numb">6.1</span> <span>Notes</span> </div> </a> <ul id="toc-Notes-sublist" 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<div class="vector-body-before-content"> <div class="mw-indicators"> <div id="mw-indicator-good-star" class="mw-indicator"><div class="mw-parser-output"><span typeof="mw:File"><a href="/wiki/Wikipedia:Good_articles*" title="This is a good article. Click here for more information."><img alt="This is a good article. Click here for more information." src="//upload.wikimedia.org/wikipedia/en/thumb/9/94/Symbol_support_vote.svg/19px-Symbol_support_vote.svg.png" decoding="async" width="19" height="20" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/en/thumb/9/94/Symbol_support_vote.svg/29px-Symbol_support_vote.svg.png 1.5x, //upload.wikimedia.org/wikipedia/en/thumb/9/94/Symbol_support_vote.svg/39px-Symbol_support_vote.svg.png 2x" data-file-width="180" data-file-height="185" /></a></span></div></div> </div> <div id="siteSub" class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"><span class="mw-redirectedfrom">(Redirected from <a href="/w/index.php?title=Type_of_Constans&redirect=no" class="mw-redirect" title="Type of Constans">Type of Constans</a>)</span></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">648 theological edict issued by Eastern Roman Emperor Constans II</div> <p class="mw-empty-elt"> </p><p>The <b><i>Typos</i> of Constans</b> (also called <b><i>Type</i> of Constans</b>) was an edict issued by <a href="/wiki/Eastern_Roman_emperor" class="mw-redirect" title="Eastern Roman emperor">Eastern Roman emperor</a> <a href="/wiki/Constans_II" title="Constans II">Constans II</a> in 648 in an attempt to defuse the confusion and arguments over the <a href="/wiki/Christological" class="mw-redirect" title="Christological">Christological</a> doctrine of <a href="/wiki/Monotheletism" class="mw-redirect" title="Monotheletism">Monotheletism</a>. For over two centuries, there had been a bitter debate regarding the nature of Christ: the <a href="/wiki/Chalcedonian_Definition" title="Chalcedonian Definition">orthodox Chalcedonian position</a> defined Christ as having two natures in one person, whereas <a href="/wiki/Miaphysite" class="mw-redirect" title="Miaphysite">Miaphysite</a> opponents contended that Jesus Christ possessed but a single nature. At the time, the Byzantine Empire had been at near constant war for fifty years and had lost large territories. It was under great pressure to establish domestic unity. This was hampered by the large number of Byzantines who <a href="/wiki/Non-Chalcedonianism" class="mw-redirect" title="Non-Chalcedonianism">rejected</a> the <a href="/wiki/Council_of_Chalcedon" title="Council of Chalcedon">Council of Chalcedon</a> in favour of Monophysitism. </p><p>The <i>Typos</i> attempted to dismiss the entire controversy, on pain of dire punishment. This extended to kidnapping the Pope from Rome to try him for high treason and mutilating one of the <i>Typos's</i> main opponents. Constans died in 668. Ten years later his son, <a href="/wiki/Constantine_IV" title="Constantine IV">Constantine IV</a>, fresh from a triumph over his Arab enemies and with the predominantly Monophysitic provinces irredeemably lost, called the <a href="/wiki/Third_Council_of_Constantinople" title="Third Council of Constantinople">Third Council of Constantinople</a>. It decided with an overwhelming majority to condemn Monophysitism, Monotheletism, the <i>Typos</i> of Constans and its major supporters. Constantine put his seal to the Council's decisions, and reunited such of Christendom as was not under Arab suzerainty. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Background">Background</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=1" title="Edit section: Background"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Political_background">Political background</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=2" title="Edit section: Political background"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Byzantiumby650AD.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/6/64/Byzantiumby650AD.svg/220px-Byzantiumby650AD.svg.png" decoding="async" width="220" height="101" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/64/Byzantiumby650AD.svg/330px-Byzantiumby650AD.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/64/Byzantiumby650AD.svg/440px-Byzantiumby650AD.svg.png 2x" data-file-width="1920" data-file-height="879" /></a><figcaption><div class="center" style="width:auto; margin-left:auto; margin-right:auto;">Byzantine Empire in 648 under Constans II</div></figcaption></figure> <p>In 628, the <a href="/wiki/Christianity" title="Christianity">Christian</a> <a href="/wiki/Byzantine_Empire" title="Byzantine Empire">Byzantine Empire</a> and the <a href="/wiki/Zoroastrianism" title="Zoroastrianism">Zoroastrian</a> <a href="/wiki/Sasanian_Empire" title="Sasanian Empire">Sasanian Empire</a> of Iran ended a harrowing <a href="/wiki/Byzantine%E2%80%93Sasanian_War_of_602%E2%80%93628" title="Byzantine–Sasanian War of 602–628">twenty-six-year-long war</a>. Both states were completely exhausted. The Byzantines had had the majority of their territory overrun and a large part of it devastated. Consequently, they were vulnerable to the sudden emergence of the <a href="/wiki/Islam" title="Islam">Islamic</a> <a href="/wiki/Rashidun_Caliphate" title="Rashidun Caliphate">Rashidun Caliphate</a> in <a href="/wiki/Arabia" class="mw-redirect" title="Arabia">Arabia</a>; the <a href="/wiki/Rashidun_army" title="Rashidun army">Caliphate's forces</a> invaded both empires only a few years after the war. The Muslim, also known as Arab, forces swiftly conquered the entire Sasanian Empire and deprived the Byzantine Empire of its territories in the Levant, the Caucasus, Egypt, and North Africa. By 642, the Muslim armies had conquered all of Syria and Egypt, the richest parts of the Byzantine Empire.<sup id="cite_ref-FOOTNOTENorwich1988300–302,_304–305_1-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988300–302,_304–305-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> </p><p>For a variety of reasons, the Byzantine population of Syria did not put up much resistance.<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>note 1<span class="cite-bracket">]</span></a></sup> High taxes, the power of the landowners over the peasants, and the recently ended war with the Persians were some of the reasons why the Syrians welcomed the change. "The people of <a href="/wiki/Homs" title="Homs">Homs</a> replied [to the Muslims], 'We like your rule and justice far better than the state of oppression and tyranny in which we were. The army of Heraclius [Byzantium] we shall indeed ... repulse from the city.<span style="padding-right:.15em;">'</span>"<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> Another key reason for the welcome of the Arabs as rulers by the Christian Syrians and Egyptians, is that they found the strict monotheism of Islam closer to their own Monophysite Christian position than the hated doctrine of Constantinople, which they perceived as <a href="/wiki/Bitheism" class="mw-redirect" title="Bitheism">bitheism</a>.<sup id="cite_ref-FOOTNOTENorwich1988304–305_5-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988304–305-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> </p><p>On 11 February 641 <a href="/wiki/Heraclius" title="Heraclius">Heraclius</a>, emperor for 31 years, who had pulled the Empire back from the brink of ruin, died. In the following three years, the Empire endured four short-lived emperors or usurpers before seventeen-year-old Constans II, grand-son of Heraclius, established himself on the throne of the diminished realm.<sup id="cite_ref-PmbZ_6-0" class="reference"><a href="#cite_note-PmbZ-6"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> In 643–644, Valentinus led a campaign against the Arabs, but his army was routed, he fled, and his treasury was captured.<sup id="cite_ref-PmbZ_6-1" class="reference"><a href="#cite_note-PmbZ-6"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> In 644 or 645, Valentinus attempted to usurp his son-in-law's throne. He failed, the populace of the capital lynching his envoy Antoninos before killing Valentinus himself.<sup id="cite_ref-PmbZ_6-2" class="reference"><a href="#cite_note-PmbZ-6"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> The Byzantine Empire seemed to be tearing itself apart with internecine strife, while the "human tsunami"<sup id="cite_ref-auto1_7-0" class="reference"><a href="#cite_note-auto1-7"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> of Arab conquest swept on.<sup id="cite_ref-auto1_7-1" class="reference"><a href="#cite_note-auto1-7"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Theological_background">Theological background</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=3" title="Edit section: Theological background"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Pope_John_IV.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/0/0e/Pope_John_IV.jpg/130px-Pope_John_IV.jpg" decoding="async" width="130" height="188" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/0e/Pope_John_IV.jpg/195px-Pope_John_IV.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0e/Pope_John_IV.jpg/260px-Pope_John_IV.jpg 2x" data-file-width="432" data-file-height="625" /></a><figcaption><div class="center" style="width:auto; margin-left:auto; margin-right:auto;">Pope John IV</div></figcaption></figure> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Maximus_Confessor.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/31/Maximus_Confessor.jpg/130px-Maximus_Confessor.jpg" decoding="async" width="130" height="182" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/31/Maximus_Confessor.jpg/195px-Maximus_Confessor.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/31/Maximus_Confessor.jpg/260px-Maximus_Confessor.jpg 2x" data-file-width="315" data-file-height="442" /></a><figcaption><div class="center" style="width:auto; margin-left:auto; margin-right:auto;">Maximus the Confessor</div></figcaption></figure> <p>The <a href="/wiki/Council_of_Chalcedon" title="Council of Chalcedon">Council of Chalcedon</a>, the Fourth Ecumenical Council, was held in 451 and laid the basis of Christological belief; Christ was a single person possessing two natures: a perfect God and a perfect man united "unconfusedly, unchangeably, indivisibly and inseparably".<sup id="cite_ref-FOOTNOTENorwich1988156_8-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988156-8"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> This was viewed as outright heresy by <a href="/wiki/Monophysites" class="mw-redirect" title="Monophysites">Monophysites</a> who, briefly, believe that Jesus Christ is "one person and one <a href="/wiki/Hypostatic_union" title="Hypostatic union">hypostasis</a> in one nature: divine".<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> Monophysite belief was widespread in Egypt and, to a lesser extent, Syria.<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> The Byzantine state had repeatedly attempted to stamp it out.<sup id="cite_ref-FOOTNOTENorwich1988304–305_5-1" class="reference"><a href="#cite_note-FOOTNOTENorwich1988304–305-5"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> </p><p>Emperor Heraclius spent the last years of his life attempting to find a compromise theological position between the Monophysites and the <a href="/wiki/Chalcedonians" class="mw-redirect" title="Chalcedonians">Chalcedonians</a>. What he promoted via his <a href="/wiki/Ecthesis" title="Ecthesis">Ecthesis</a> was a doctrine which declared that <a href="/wiki/Jesus" title="Jesus">Jesus</a>, whilst he possessed two distinct natures, had only one will; the question of the energy of Christ was not relevant.<sup id="cite_ref-FOOTNOTEBury2005251_11-0" class="reference"><a href="#cite_note-FOOTNOTEBury2005251-11"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> This approach seemed to be an acceptable compromise, and it secured widespread support throughout the east. <a href="/wiki/Pope_Honorius_I" title="Pope Honorius I">Pope Honorius I</a> and the four <a href="/wiki/Patriarch" title="Patriarch">Patriarchs</a> of the East – Constantinople, Alexandria, Antioch and Jerusalem – all gave their approval to the doctrine, referred to as <a href="/wiki/Monothelitism" title="Monothelitism">Monothelitism</a>, and so it looked as if Heraclius would finally heal the divisions in the church.<sup id="cite_ref-FOOTNOTENorwich1988309_12-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988309-12"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> </p><p>The <a href="/wiki/Pope" title="Pope">Popes</a> in <a href="/wiki/Rome" title="Rome">Rome</a> objected. Pope Honorius I died in 638 and his successor <a href="/wiki/Pope_Severinus" title="Pope Severinus">Pope Severinus</a> condemned the <i>Ecthesis</i> outright, and so was forbidden his seat by Constans until 640. His successor <a href="/wiki/Pope_John_IV" title="Pope John IV">Pope John IV</a> also rejected the doctrine completely, leading to a major <a href="/wiki/Schism_(religion)" class="mw-redirect" title="Schism (religion)">schism</a> between the eastern and western halves of the Catholic Church. When news of the Pope's condemnation reached Heraclius, he was already old and ill, and the news is said to have hastened his death.<sup id="cite_ref-FOOTNOTENorwich1988310_13-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988310-13"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p><p>Meanwhile, there were problems in the province of <a href="/wiki/Africa_(Roman_province)" title="Africa (Roman province)">Africa</a>. Since the fall of Egypt it was in the front line against Arab expansionism. Nominally a Byzantine province, in practice Africa was all but independent and a hotbed of dissent to Constantinople's Monotheletist policies. The threat of imminent invasion increased the local bishops' antipathy to Monophysitism, knowing that its adherents in Syria and Egypt had welcomed the invading Arabs. The compromise policy of Monotheletism was disliked as giving comfort to those seen theologically as heretics and politically as potential traitors. A monk named <a href="/wiki/Maximus_the_Confessor" title="Maximus the Confessor">Maximus the Confessor</a> had long carried on a furious campaign against Monotheletism, and in 646 convinced an African council of bishops, all resolutely Chalcedonian, to draw up a manifesto against it. This they forwarded to the new pope, <a href="/wiki/Pope_Theodore_I" title="Pope Theodore I">Theodore I</a>, who in turn wrote to <a href="/wiki/Patriarch_Paul_II_of_Constantinople" class="mw-redirect" title="Patriarch Paul II of Constantinople">Patriarch Paul II of Constantinople</a>, outlining the heretical nature of the doctrine. Paul, a devoted Monothelete, replied in a letter directing the Pope to adhere to the doctrine of one will. Theodore in turn <a href="/wiki/Excommunicated" class="mw-redirect" title="Excommunicated">excommunicated</a> the Patriarch in 649, declaring Paul a <a href="/wiki/Heresy" title="Heresy">heretic</a>. The divisions in Byzantine society and the open opposition to imperial authority were starkly exposed.<sup id="cite_ref-FOOTNOTETreadgold1997312_14-0" class="reference"><a href="#cite_note-FOOTNOTETreadgold1997312-14"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEBury2005292_15-0" class="reference"><a href="#cite_note-FOOTNOTEBury2005292-15"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Constans_issues_the_Typos">Constans issues the <i>Typos</i></h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=4" title="Edit section: Constans issues the Typos"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size mw-halign-left" typeof="mw:File/Thumb"><a href="/wiki/File:Tremissis_of_Constans_II_Pogonatus.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/2/20/Tremissis_of_Constans_II_Pogonatus.jpg" decoding="async" width="162" height="158" class="mw-file-element" data-file-width="162" data-file-height="158" /></a><figcaption>Constans II</figcaption></figure> <p>Constans II was a young man of seventeen, and he was supremely indifferent to the religious debates convulsing the Church.<sup id="cite_ref-FOOTNOTEBury2005293_16-0" class="reference"><a href="#cite_note-FOOTNOTEBury2005293-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> However, he was certainly concerned about the effect the arcane debate was having on his empire. A key reason for the parlous position of the Byzantine Empire was the religious divide. He had just established an uncertain truce with the Arabs, and badly needed to rebuild his forces and to gain the full support of his empire. So he issued an imperial <a href="/wiki/Edict" title="Edict">edict</a>, called the <i>Typos</i> (<a href="/wiki/Greek_language" title="Greek language">Greek</a>: <span lang="el">τύπος</span>, <small><a href="/wiki/Romanization_of_Greek" title="Romanization of Greek">romanized</a>: </small><span title="Greek-language romanization"><i lang="el-Latn">typos</i></span>) in 648.<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>note 2<span class="cite-bracket">]</span></a></sup> This edict made it illegal to discuss the topic of Christ possessing either one or two wills, or one or two energies; or even to acknowledge that such a debate was possible. He declared that the whole controversy was to be forgotten.<sup id="cite_ref-FOOTNOTEBury2005293_16-1" class="reference"><a href="#cite_note-FOOTNOTEBury2005293-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p><p>During the proceedings of the <a href="/wiki/Lateran_Council_of_649" title="Lateran Council of 649">Lateran Council of 649</a> the text of the <i>Typos</i> was read out in full and so is preserved in the recorded <i>Acts</i>. The first section expresses concern that some subjects of the empire consider Christ to have had one will, and some that he had two. This is discussed, and concluded with the observation that the debate is dividing society and that Constans intends to put a stop to this.<sup id="cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-0" class="reference"><a href="#cite_note-FOOTNOTEPriceBoothCubitt2016262–263-19"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p><p>The <i>Typos</i> goes on to deny people "the licence to conduct any dispute, contention or controversy",<sup id="cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-1" class="reference"><a href="#cite_note-FOOTNOTEPriceBoothCubitt2016262–263-19"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> explaining that whole matter has been settled by the five previous ecumenical councils "and the straight forwardly plain statements... of the approved holy fathers".<sup id="cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-2" class="reference"><a href="#cite_note-FOOTNOTEPriceBoothCubitt2016262–263-19"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> The right of any individual to interpret their findings is explicitly forbidden. "The situation that existed previously... is to be maintained everywhere, as if no quibbling had arisen over them."<sup id="cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-3" class="reference"><a href="#cite_note-FOOTNOTEPriceBoothCubitt2016262–263-19"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> There is to be an amnesty for any past comments on the topic, and all writings regarding it are to be destroyed.<sup id="cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-4" class="reference"><a href="#cite_note-FOOTNOTEPriceBoothCubitt2016262–263-19"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> </p><p>In the third and final section, various penalties were prescribed for anyone who disobeys the imperial decree. <a href="/wiki/Bishops" class="mw-redirect" title="Bishops">Bishops</a> or clerks of the church are to be deposed. Monks are to be excommunicated, while public servants or military officers are to lose their office. Private citizens of senatorial rank would have their property confiscated. Finally, if any of the great mass of the citizenry so much as mentioned the topic, they would face corporal punishment and banishment for life.<sup id="cite_ref-FOOTNOTENorwich1988310_13-1" class="reference"><a href="#cite_note-FOOTNOTENorwich1988310-13"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Opposition">Opposition</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=5" title="Edit section: Opposition"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size mw-halign-left" typeof="mw:File/Thumb"><a href="/wiki/File:Pope_Martin_I_Illustration.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Pope_Martin_I_Illustration.jpg/130px-Pope_Martin_I_Illustration.jpg" decoding="async" width="130" height="185" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Pope_Martin_I_Illustration.jpg/195px-Pope_Martin_I_Illustration.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Pope_Martin_I_Illustration.jpg/260px-Pope_Martin_I_Illustration.jpg 2x" data-file-width="797" data-file-height="1133" /></a><figcaption><a href="/wiki/Pope_Martin_I" title="Pope Martin I">Pope Martin I</a>, the first pope since 537 consecrated without imperial approval.</figcaption></figure> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Lateran_Council_of_649" title="Lateran Council of 649">Lateran Council of 649</a></div> <p>In Rome and the west, the opposition to Monotheletism was reaching fever pitch, and the <i>Typos</i> of Constans did nothing to defuse the situation; indeed it made it worse by implying that either doctrine was as good as the other.<sup id="cite_ref-FOOTNOTEBury2005293_16-2" class="reference"><a href="#cite_note-FOOTNOTEBury2005293-16"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> Theodore planned the <a href="/wiki/Lateran_Council_of_649" title="Lateran Council of 649">Lateran Council of 649</a> to condemn the <i>Ecthesis</i>, but died before he could convene it; his successor, <a href="/wiki/Pope_Martin_I" title="Pope Martin I">Pope Martin I</a>, did. Not only did the Council condemn the <i>Ecthesis</i>, it condemned the <i>Typos</i> as well. After the synod, Pope Martin wrote to Constans, informing the emperor of its conclusions and requiring him to condemn both the Monothelete doctrine and his own <i>Typos</i>. However, Constans was not the sort of emperor to take such a rebuke of imperial authority lightly.<sup id="cite_ref-FOOTNOTENorwich1988318_20-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988318-20"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p><p>Constans sent a new <a href="/wiki/Exarchate_of_Ravenna" title="Exarchate of Ravenna">Exarch of Ravenna</a>, <a href="/wiki/Olympius_(exarch)" title="Olympius (exarch)">Olympius</a>, who had authority over all Byzantine territory in Italy, which included Rome. He had firm instructions to ensure that the <i>Typos</i> be followed in Italy, and to use whatever means necessary to ensure that the Pope adhere to it.<sup id="cite_ref-FOOTNOTEBury2005294_21-0" class="reference"><a href="#cite_note-FOOTNOTEBury2005294-21"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> Arriving while the Lateran Synod was sitting, he realised how opposed the west was to the emperor's policy and set up Italy as an independent state; his army joined his rebellion. This made it impractical for Constans to take effective action against Pope Martin, until after Olympius died three years later.<sup id="cite_ref-FOOTNOTEOstrogorsky1957107_22-0" class="reference"><a href="#cite_note-FOOTNOTEOstrogorsky1957107-22"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> </p><p>Constans appointed a new Exarch, <a href="/wiki/Theodore_I_Calliopas" title="Theodore I Calliopas">Theodore I Calliopas</a>, who marched on Rome with the newly loyal army, abducted Pope Martin and brought him to Constantinople where he was tried for high treason before the <a href="/wiki/Byzantine_Senate" class="mw-redirect" title="Byzantine Senate">Senate</a>; he was banished to <a href="/wiki/Chersonesus" title="Chersonesus">Chersonesus</a> (present-day <a href="/wiki/Crimea" title="Crimea">Crimea</a>)<sup id="cite_ref-FOOTNOTESiecienski201074_23-0" class="reference"><a href="#cite_note-FOOTNOTESiecienski201074-23"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> and shortly after died as a result of his mistreatment.<sup id="cite_ref-FOOTNOTEBury2005296_24-0" class="reference"><a href="#cite_note-FOOTNOTEBury2005296-24"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> In an unusual move, a successor, <a href="/wiki/Pope_Eugene_I" title="Pope Eugene I">Pope Eugene I</a>, was elected in 654 while Martin I still lived. The new pope normalized relations with Constantinople, and although he avoided pressing the issues of the Christological controversy, he ceremonially refused to accept a letter from the Patriarch of Constantinople when the imperial emissary attempted to deliver it.<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> Constans viewed settling the dispute as a matter of state security, and persecuted anyone who spoke out against Monotheletism, including Maximus the Confessor and a number of his disciples. Maximus was tortured over several years; he lost his tongue and his right hand as Constans attempted to force him to recant. Constans even personally journeyed to Rome in 663 to meet with the Pope, the first emperor to visit since the <a href="/wiki/Fall_of_the_Western_Roman_Empire" title="Fall of the Western Roman Empire">fall of the Western Roman Empire</a>.<sup id="cite_ref-FOOTNOTEOstrogorsky1957107–109_26-0" class="reference"><a href="#cite_note-FOOTNOTEOstrogorsky1957107–109-26"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Condemnation">Condemnation</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=6" title="Edit section: Condemnation"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size mw-halign-left" typeof="mw:File/Thumb"><a href="/wiki/File:45-manasses-chronicle.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/5/58/45-manasses-chronicle.jpg/220px-45-manasses-chronicle.jpg" decoding="async" width="220" height="147" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/5/58/45-manasses-chronicle.jpg/330px-45-manasses-chronicle.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/5/58/45-manasses-chronicle.jpg/440px-45-manasses-chronicle.jpg 2x" data-file-width="1907" data-file-height="1272" /></a><figcaption>Miniature 45 from the <i>Constantine Manasses Chronicle</i>, 14th century, showing the Sixth Ecumenical Council.</figcaption></figure> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951" /><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Third_Council_of_Constantinople" title="Third Council of Constantinople">Third Council of Constantinople</a></div> <p>With Constans' death in 668, the throne passed to his son <a href="/wiki/Constantine_IV" title="Constantine IV">Constantine IV</a>. <a href="/wiki/Pope_Vitalian" title="Pope Vitalian">Pope Vitalian</a>, who had hosted the visit of Constans II to Rome in 663, almost immediately declared himself in favour of the doctrine of the two wills of Christ, the orthodox Chalcedonian position. In response, Patriarch <a href="/wiki/Theodore_I_of_Constantinople" title="Theodore I of Constantinople">Theodore I of Constantinople</a> and Macarius, Patriarch of Antioch, both pressed Constantine to take measures against the Pope. Constantine, however, was fully occupied with military matters and saw no profit in reigniting this debate. In 674, the Arabs commenced the great <a href="/wiki/Siege_of_Constantinople_(674-678)" class="mw-redirect" title="Siege of Constantinople (674-678)">siege of Constantinople</a> which lasted four years before they were defeated. With the pressure from external enemies at least temporarily relieved, Constantine was able to turn to church affairs. With the predominantly Monophysitist provinces permanently lost to the Arabs, he was under less pressure to support any compromise which included their position.<sup id="cite_ref-FOOTNOTEOstrogorsky1957111–115_27-0" class="reference"><a href="#cite_note-FOOTNOTEOstrogorsky1957111–115-27"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </p> <figure typeof="mw:File/Thumb"><a href="/wiki/File:Map_of_expansion_of_Caliphate.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/7/72/Map_of_expansion_of_Caliphate.svg/300px-Map_of_expansion_of_Caliphate.svg.png" decoding="async" width="300" height="138" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/72/Map_of_expansion_of_Caliphate.svg/450px-Map_of_expansion_of_Caliphate.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/72/Map_of_expansion_of_Caliphate.svg/600px-Map_of_expansion_of_Caliphate.svg.png 2x" data-file-width="900" data-file-height="413" /></a><figcaption>The <a href="/wiki/Early_Muslim_conquests" title="Early Muslim conquests">Arab expansion</a>: <style data-mw-deduplicate="TemplateStyles:r981673959">.mw-parser-output .legend{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .legend-color{display:inline-block;min-width:1.25em;height:1.25em;line-height:1.25;margin:1px 0;text-align:center;border:1px solid black;background-color:transparent;color:black}.mw-parser-output .legend-text{}</style><div class="legend"><span class="legend-color mw-no-invert" style="background-color:#a1584e; color:white;-webkit-print-color-adjust: exact; print-color-adjust: exact;"> </span> Area controlled by 632</div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r981673959" /><div class="legend"><span class="legend-color mw-no-invert" style="background-color:#ef9070; color:black;-webkit-print-color-adjust: exact; print-color-adjust: exact;"> </span> Area controlled by 661</div></figcaption></figure> <p>He decided to put the Monotheletic question to a Church Council. Constantine suggested this to the Pope in 678, and the proposal was welcomed.<sup id="cite_ref-FOOTNOTEBury2005314_28-0" class="reference"><a href="#cite_note-FOOTNOTEBury2005314-28"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> This council, the <a href="/wiki/Third_Council_of_Constantinople" title="Third Council of Constantinople">Sixth Ecumenical Council</a>, met for ten months from 680 to 681. It hosted 174 delegates from every corner of <a href="/wiki/Christendom" title="Christendom">Christendom</a>. The Patriarchs of Constantinople and Antioch were present in person, while the Pope and the Patriarchs of Alexandria and Jerusalem sent representatives. It held 18 plenary sessions; Constantine chaired the first 11, carefully expressing no opinion. On 16 September 681, it nearly unanimously condemned the Monotheletic doctrine and the <i>Typos</i> of Constans, with the exception of two delegates. Constantine personally signed the final declaration and was hailed as Destroyer of Heretics. Monotheletism was outlawed, and the non-Arab Christian world was united.<sup id="cite_ref-FOOTNOTENorwich1988326–327_29-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988326–327-29"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEOstrogorsky1957115_30-0" class="reference"><a href="#cite_note-FOOTNOTEOstrogorsky1957115-30"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> </p><p>One of the patriarchs <a href="/wiki/Anathematisation" class="mw-redirect" title="Anathematisation">anathematised</a> (excommunicated) as heretics for their support of the <i>Typos</i> was Pope Honorius.<sup id="cite_ref-FOOTNOTEOstrogorsky1957114_31-0" class="reference"><a href="#cite_note-FOOTNOTEOstrogorsky1957114-31"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> The issue of a Pope being disowned by his own successors has caused difficulty for Catholic theologians ever since, especially when discussing <a href="/wiki/Papal_infallibility" title="Papal infallibility">papal infallibility</a>.<sup id="cite_ref-FOOTNOTENorwich1988326_32-0" class="reference"><a href="#cite_note-FOOTNOTENorwich1988326-32"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEHerbermann1913_33-0" class="reference"><a href="#cite_note-FOOTNOTEHerbermann1913-33"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=7" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Dyothelitism" title="Dyothelitism">Dyothelitism</a></li> <li><a href="/wiki/Miaphysite" class="mw-redirect" title="Miaphysite">Miaphysite</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="Notes,_citations_and_sources"><span id="Notes.2C_citations_and_sources"></span>Notes, citations and sources</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=8" title="Edit section: Notes, citations and sources"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Notes">Notes</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=9" title="Edit section: Notes"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-columns references-column-width" style="column-width: 30em;"> <ol class="references"> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text"><a href="/wiki/Hugh_N._Kennedy" title="Hugh N. Kennedy">Hugh N. Kennedy</a> notes that "the Muslim conquest of Syria does not seem to have been actively opposed by the towns, but it is striking that Antioch put up so little resistance".<sup id="cite_ref-FOOTNOTEKennedy200687_2-0" class="reference"><a href="#cite_note-FOOTNOTEKennedy200687-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup></span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text">Modern historian Salvatore Consentino suggests that it may have been issued as late as spring 649.<sup id="cite_ref-FOOTNOTEConsentino2014153–154_17-0" class="reference"><a href="#cite_note-FOOTNOTEConsentino2014153–154-17"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup></span> </li> </ol></div> <div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=10" title="Edit section: Citations"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626" /><div class="reflist reflist-columns references-column-width" style="column-width: 20em;"> <ol class="references"> <li id="cite_note-FOOTNOTENorwich1988300–302,_304–305-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENorwich1988300–302,_304–305_1-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, pp. 300–302, 304–305.</span> </li> <li id="cite_note-FOOTNOTEKennedy200687-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEKennedy200687_2-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFKennedy2006">Kennedy 2006</a>, p. 87.</span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text">Al-Baladhuri, <a rel="nofollow" class="external text" href="http://www.fordham.edu/halsall/source/yarmuk.html">The Battle of the Yarmuk (636) and after</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20131011231907/http://www.fordham.edu/halsall/source/yarmuk.html">Archived</a> 11 October 2013 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></span> </li> <li id="cite_note-FOOTNOTENorwich1988304–305-5"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTENorwich1988304–305_5-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTENorwich1988304–305_5-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, pp. 304–305.</span> </li> <li id="cite_note-PmbZ-6"><span class="mw-cite-backlink">^ <a href="#cite_ref-PmbZ_6-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-PmbZ_6-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-PmbZ_6-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">Lilie et al pp. 70–71</span> </li> <li id="cite_note-auto1-7"><span class="mw-cite-backlink">^ <a href="#cite_ref-auto1_7-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-auto1_7-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Howard-Johnston (2006), xv</span> </li> <li id="cite_note-FOOTNOTENorwich1988156-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENorwich1988156_8-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, p. 156.</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text">Martin Lembke, lecture in the course "Meetings with the World's Religions", Centre for Theology and Religious Studies, Lund University, Spring Term 2010.</span> </li> <li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="http://www.orthodoxunity.org/article01.html">After Chalcedon – Orthodoxy in the 5th/6th Centuries</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20070928011215/http://www.orthodoxunity.org/article01.html">Archived</a> 2007-09-28 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></span> </li> <li id="cite_note-FOOTNOTEBury2005251-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBury2005251_11-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBury2005">Bury 2005</a>, p. 251.</span> </li> <li id="cite_note-FOOTNOTENorwich1988309-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENorwich1988309_12-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, p. 309.</span> </li> <li id="cite_note-FOOTNOTENorwich1988310-13"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTENorwich1988310_13-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTENorwich1988310_13-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, p. 310.</span> </li> <li id="cite_note-FOOTNOTETreadgold1997312-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTETreadgold1997312_14-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFTreadgold1997">Treadgold 1997</a>, p. 312.</span> </li> <li id="cite_note-FOOTNOTEBury2005292-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBury2005292_15-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBury2005">Bury 2005</a>, p. 292.</span> </li> <li id="cite_note-FOOTNOTEBury2005293-16"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEBury2005293_16-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBury2005293_16-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEBury2005293_16-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFBury2005">Bury 2005</a>, p. 293.</span> </li> <li id="cite_note-FOOTNOTEConsentino2014153–154-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEConsentino2014153–154_17-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFConsentino2014">Consentino 2014</a>, pp. 153–154.</span> </li> <li id="cite_note-FOOTNOTEPriceBoothCubitt2016262–263-19"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-FOOTNOTEPriceBoothCubitt2016262–263_19-4"><sup><i><b>e</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFPriceBoothCubitt2016">Price, Booth & Cubitt 2016</a>, pp. 262–263.</span> </li> <li id="cite_note-FOOTNOTENorwich1988318-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENorwich1988318_20-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, p. 318.</span> </li> <li id="cite_note-FOOTNOTEBury2005294-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBury2005294_21-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBury2005">Bury 2005</a>, p. 294.</span> </li> <li id="cite_note-FOOTNOTEOstrogorsky1957107-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOstrogorsky1957107_22-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOstrogorsky1957">Ostrogorsky 1957</a>, p. 107.</span> </li> <li id="cite_note-FOOTNOTESiecienski201074-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESiecienski201074_23-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSiecienski2010">Siecienski 2010</a>, p. 74.</span> </li> <li id="cite_note-FOOTNOTEBury2005296-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBury2005296_24-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBury2005">Bury 2005</a>, p. 296.</span> </li> <li id="cite_note-25"><span class="mw-cite-backlink"><b><a href="#cite_ref-25">^</a></b></span> <span class="reference-text">Ekonomou, 2007, pp. 159–161.</span> </li> <li id="cite_note-FOOTNOTEOstrogorsky1957107–109-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOstrogorsky1957107–109_26-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOstrogorsky1957">Ostrogorsky 1957</a>, pp. 107–109.</span> </li> <li id="cite_note-FOOTNOTEOstrogorsky1957111–115-27"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOstrogorsky1957111–115_27-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOstrogorsky1957">Ostrogorsky 1957</a>, pp. 111–115.</span> </li> <li id="cite_note-FOOTNOTEBury2005314-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEBury2005314_28-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFBury2005">Bury 2005</a>, p. 314.</span> </li> <li id="cite_note-FOOTNOTENorwich1988326–327-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENorwich1988326–327_29-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, pp. 326–327.</span> </li> <li id="cite_note-FOOTNOTEOstrogorsky1957115-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOstrogorsky1957115_30-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOstrogorsky1957">Ostrogorsky 1957</a>, p. 115.</span> </li> <li id="cite_note-FOOTNOTEOstrogorsky1957114-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOstrogorsky1957114_31-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOstrogorsky1957">Ostrogorsky 1957</a>, p. 114.</span> </li> <li id="cite_note-FOOTNOTENorwich1988326-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENorwich1988326_32-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNorwich1988">Norwich 1988</a>, p. 326.</span> </li> <li id="cite_note-FOOTNOTEHerbermann1913-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEHerbermann1913_33-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFHerbermann1913">Herbermann 1913</a>.</span> </li> </ol></div> <div class="mw-heading mw-heading3"><h3 id="Sources">Sources</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Typos_of_Constans&action=edit&section=11" title="Edit section: Sources"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin refbegin-hanging-indents refbegin-columns references-column-width" style="column-width: 30em"> <ul><li><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFBury2005" class="citation book cs1"><a href="/wiki/J._B._Bury" title="J. B. Bury">Bury, John B.</a> (2005). <i>A history of the later Roman empire from Arcadius to Irene</i>. Vol. 2. London: Macmillan. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4021-8368-3" title="Special:BookSources/978-1-4021-8368-3"><bdi>978-1-4021-8368-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+history+of+the+later+Roman+empire+from+Arcadius+to+Irene&rft.place=London&rft.pub=Macmillan&rft.date=2005&rft.isbn=978-1-4021-8368-3&rft.aulast=Bury&rft.aufirst=John+B.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFConsentino2014" class="citation book cs1">Consentino, Salvatore (2014). "Constans II, Ravenna's Autocephaly and the Panel of the Privileges in St. Apollinare in Classe: A reappraisal". In Kolias, T. G.; Pitsakis, K. G. & Synellis, C. (eds.). <i>Aureus. Volume dedicated to Professor Evangelos K. Chrysos</i>. Athens: Institouto Historikōn Ereunōn. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-960-9538-26-8" title="Special:BookSources/978-960-9538-26-8"><bdi>978-960-9538-26-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Constans+II%2C+Ravenna%27s+Autocephaly+and+the+Panel+of+the+Privileges+in+St.+Apollinare+in+Classe%3A+A+reappraisal&rft.btitle=Aureus.+Volume+dedicated+to+Professor+Evangelos+K.+Chrysos&rft.place=Athens&rft.pub=Institouto+Historik%C5%8Dn+Ereun%C5%8Dn&rft.date=2014&rft.isbn=978-960-9538-26-8&rft.aulast=Consentino&rft.aufirst=Salvatore&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><a href="/wiki/Ekonomou,_Andrew_J." class="mw-redirect" title="Ekonomou, Andrew J.">Ekonomou, Andrew J.</a>, <i>Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590–752</i>. Lanham, MD. Lexington Books. (2007) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7391-1977-8" title="Special:BookSources/978-0-7391-1977-8">978-0-7391-1977-8</a></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFHerbermann1913" class="citation encyclopaedia cs1"><a href="/wiki/Charles_George_Herbermann" title="Charles George Herbermann">Herbermann, Charles George</a> (1913). <a rel="nofollow" class="external text" href="https://www.newadvent.org/cathen/07452b.htm">"Pope Honorius I"</a>. <i>The Catholic Encyclopedia: an International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church</i>. New York: Encyclopedia Press.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Pope+Honorius+I&rft.btitle=The+Catholic+Encyclopedia%3A+an+International+Work+of+Reference+on+the+Constitution%2C+Doctrine%2C+Discipline%2C+and+History+of+the+Catholic+Church&rft.place=New+York&rft.pub=Encyclopedia+Press&rft.date=1913&rft.aulast=Herbermann&rft.aufirst=Charles+George&rft_id=https%3A%2F%2Fwww.newadvent.org%2Fcathen%2F07452b.htm&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li>Howard-Johnston, J.D., <i>East Rome, Sasanian Persia and the End of Antiquity : Historiographical and Historical Studies</i>. Farnham : Ashgate (2006) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-86078-992-5" title="Special:BookSources/978-0-86078-992-5">978-0-86078-992-5</a></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFKaegi2003" class="citation book cs1"><a href="/wiki/Walter_Kaegi" title="Walter Kaegi">Kaegi, Walter Emil</a> (2003). <i>Heraclius: Emperor of Byzantium</i>. Cambridge: Cambridge University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-521-81459-1" title="Special:BookSources/978-0-521-81459-1"><bdi>978-0-521-81459-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Heraclius%3A+Emperor+of+Byzantium&rft.place=Cambridge&rft.pub=Cambridge+University+Press&rft.date=2003&rft.isbn=978-0-521-81459-1&rft.aulast=Kaegi&rft.aufirst=Walter+Emil&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFKennedy2006" class="citation book cs1"><a href="/wiki/Hugh_N._Kennedy" title="Hugh N. Kennedy">Kennedy, Hugh N.</a> (2006). <i>The Byzantine and Early Islamic Near East</i>. Variorum Collected Studies. Farnham: Ashgate Publishing. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7546-5909-9" title="Special:BookSources/978-0-7546-5909-9"><bdi>978-0-7546-5909-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Byzantine+and+Early+Islamic+Near+East&rft.place=Farnham&rft.series=Variorum+Collected+Studies&rft.pub=Ashgate+Publishing&rft.date=2006&rft.isbn=978-0-7546-5909-9&rft.aulast=Kennedy&rft.aufirst=Hugh+N.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite class="citation encyclopaedia cs1 cs1-prop-foreign-lang-source"><a href="/wiki/Ralph-Johannes_Lilie" title="Ralph-Johannes Lilie">Lilie, Ralph-Johannes</a>; Ludwig, Claudia; Pratsch, Thomas; Zielke, Beate (2001). "Ualentinos (#8545)". <i>Prosopographie der mittelbyzantinischen Zeit: 1. Abteilung (641–867), Band 5 : Theophylaktos (# 8346) – az-Zubair (# 8675), Anonymi (# 10001–12149)</i> (in German). Berlin and Boston: De Gruyter. pp. <span class="nowrap">69–</span>73. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3-11-016675-0" title="Special:BookSources/978-3-11-016675-0"><bdi>978-3-11-016675-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Ualentinos+%28%238545%29&rft.btitle=Prosopographie+der+mittelbyzantinischen+Zeit%3A+1.+Abteilung+%28641%E2%80%93867%29%2C+Band+5+%3A+Theophylaktos+%28%23+8346%29+%E2%80%93+az-Zubair+%28%23+8675%29%2C+Anonymi+%28%23+10001%E2%80%9312149%29&rft.place=Berlin+and+Boston&rft.pages=%3Cspan+class%3D%22nowrap%22%3E69-%3C%2Fspan%3E73&rft.pub=De+Gruyter&rft.date=2001&rft.isbn=978-3-11-016675-0&rft.aulast=Lilie&rft.aufirst=Ralph-Johannes&rft.au=Ludwig%2C+Claudia&rft.au=Pratsch%2C+Thomas&rft.au=Zielke%2C+Beate&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFNorwich1988" class="citation book cs1"><a href="/wiki/John_Julius_Norwich" title="John Julius Norwich">Norwich, John Julius</a> (1988). <i>Byzantium: The Early Centuries</i>. London: Penguin. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-670-80251-7" title="Special:BookSources/978-0-670-80251-7"><bdi>978-0-670-80251-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Byzantium%3A+The+Early+Centuries&rft.place=London&rft.pub=Penguin&rft.date=1988&rft.isbn=978-0-670-80251-7&rft.aulast=Norwich&rft.aufirst=John+Julius&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFOstrogorsky1957" class="citation book cs1">Ostrogorsky, George (1957). <i>History of the Byzantine State</i>. Translated by Hussey, Joan. New Brunswick: Rutgers University Press. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/2221721">2221721</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=History+of+the+Byzantine+State&rft.place=New+Brunswick&rft.pub=Rutgers+University+Press&rft.date=1957&rft_id=info%3Aoclcnum%2F2221721&rft.aulast=Ostrogorsky&rft.aufirst=George&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFPriceBoothCubitt2016" class="citation book cs1">Price, Richard; Booth, Phil & Cubitt, Catherine (2016). <i>The Acts of the Lateran Synod of 649</i>. Liverpool: Liverpool University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-78138-344-5" title="Special:BookSources/978-1-78138-344-5"><bdi>978-1-78138-344-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Acts+of+the+Lateran+Synod+of+649&rft.place=Liverpool&rft.pub=Liverpool+University+Press&rft.date=2016&rft.isbn=978-1-78138-344-5&rft.aulast=Price&rft.aufirst=Richard&rft.au=Booth%2C+Phil&rft.au=Cubitt%2C+Catherine&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFSiecienski2010" class="citation book cs1">Siecienski, Anthony Edward (2010). <i>The Filioque: History of a Doctrinal Controversy</i>. Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-537204-5" title="Special:BookSources/978-0-19-537204-5"><bdi>978-0-19-537204-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Filioque%3A+History+of+a+Doctrinal+Controversy&rft.pub=Oxford+University+Press&rft.date=2010&rft.isbn=978-0-19-537204-5&rft.aulast=Siecienski&rft.aufirst=Anthony+Edward&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222" /><cite id="CITEREFTreadgold1997" class="citation book cs1"><a href="/wiki/Warren_Treadgold" title="Warren Treadgold">Treadgold, Warren T.</a> (1997). <i>A History of the Byzantine State and Society</i>. Stanford: Stanford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8047-2630-6" title="Special:BookSources/978-0-8047-2630-6"><bdi>978-0-8047-2630-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+History+of+the+Byzantine+State+and+Society&rft.place=Stanford&rft.pub=Stanford+University+Press&rft.date=1997&rft.isbn=978-0-8047-2630-6&rft.aulast=Treadgold&rft.aufirst=Warren+T.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ATypos+of+Constans" class="Z3988"></span></li></ul> </div>    </div><noscript><img src="https://login.wikimedia.org/wiki/Special:CentralAutoLogin/start?useformat=desktop&type=1x1&usesul3=0" alt="" width="1" height="1" style="border: none; position: absolute;"></noscript> <div class="printfooter" data-nosnippet="">Retrieved from "<a dir="ltr" href="https://en.wikipedia.org/w/index.php?title=Typos_of_Constans&oldid=1252763998">https://en.wikipedia.org/w/index.php?title=Typos_of_Constans&oldid=1252763998</a>"</div></div> <div id="catlinks" class="catlinks" data-mw="interface"><div id="mw-normal-catlinks" class="mw-normal-catlinks"><a href="/wiki/Help:Category" title="Help:Category">Categories</a>: <ul><li><a href="/wiki/Category:Christianity_in_the_Byzantine_Empire" title="Category:Christianity in the Byzantine Empire">Christianity in the Byzantine Empire</a></li><li><a href="/wiki/Category:Christology" title="Category:Christology">Christology</a></li><li><a href="/wiki/Category:7th-century_Christianity" title="Category:7th-century Christianity">7th-century Christianity</a></li><li><a href="/wiki/Category:Non-Chalcedonianism" title="Category:Non-Chalcedonianism">Non-Chalcedonianism</a></li><li><a href="/wiki/Category:640s_in_the_Byzantine_Empire" title="Category:640s in the Byzantine Empire">640s in the Byzantine Empire</a></li><li><a href="/wiki/Category:648" title="Category:648">648</a></li><li><a href="/wiki/Category:650s_in_the_Byzantine_Empire" title="Category:650s in the Byzantine Empire">650s in the Byzantine Empire</a></li><li><a href="/wiki/Category:660s_in_the_Byzantine_Empire" title="Category:660s in the Byzantine Empire">660s in the Byzantine Empire</a></li><li><a href="/wiki/Category:670s_in_the_Byzantine_Empire" title="Category:670s in the Byzantine Empire">670s in the Byzantine Empire</a></li><li><a href="/wiki/Category:680s_in_the_Byzantine_Empire" title="Category:680s in the Byzantine Empire">680s in the Byzantine Empire</a></li></ul></div><div id="mw-hidden-catlinks" class="mw-hidden-catlinks mw-hidden-cats-hidden">Hidden categories: <ul><li><a href="/wiki/Category:Webarchive_template_wayback_links" title="Category:Webarchive template wayback links">Webarchive template wayback links</a></li><li><a href="/wiki/Category:Articles_with_short_description" title="Category:Articles with short description">Articles with short description</a></li><li><a href="/wiki/Category:Short_description_is_different_from_Wikidata" title="Category:Short description is different from Wikidata">Short description is different from Wikidata</a></li><li><a href="/wiki/Category:Good_articles" title="Category:Good articles">Good articles</a></li><li><a href="/wiki/Category:Use_British_English_from_June_2018" title="Category:Use British English from June 2018">Use British English from June 2018</a></li><li><a href="/wiki/Category:Articles_containing_Greek-language_text" title="Category:Articles containing Greek-language text">Articles containing Greek-language text</a></li><li><a href="/wiki/Category:CS1_German-language_sources_(de)" title="Category:CS1 German-language sources (de)">CS1 German-language sources (de)</a></li></ul></div></div> </div> </main> </div> <div class="mw-footer-container"> <footer id="footer" class="mw-footer" > <ul id="footer-info"> <li id="footer-info-lastmod"> This page was last edited on 22 October 2024, at 21:06<span class="anonymous-show"> (UTC)</span>.</li> <li id="footer-info-copyright">Text is available under the <a href="/wiki/Wikipedia:Text_of_the_Creative_Commons_Attribution-ShareAlike_4.0_International_License" title="Wikipedia:Text of the Creative Commons Attribution-ShareAlike 4.0 International License">Creative Commons Attribution-ShareAlike 4.0 License</a>; additional terms may apply. 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