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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Matthew 27:38 Two robbers were crucified with Him, one on His right hand and the other on His left.</title><link rel="canonical" href="https://biblehub.com/matthew/27-38.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/13/40_Mat_27_38.jpg" /><meta property="og:title" content="Matthew 27:38 - The Crucifixion" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Two robbers were crucified with Him, one on His right hand and the other on His left." /><script type="application/javascript" 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class="vheadingv">Verse<a href="/bsb/matthew/27.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/matthew/27.htm">New International Version</a> Two rebels were crucified with him, one on his right and one on his left. <a href="/nlt/matthew/27.htm">New Living Translation</a> Two revolutionaries were crucified with him, one on his right and one on his left. <a href="/esv/matthew/27.htm">English Standard Version</a> Then two robbers were crucified with him, one on the right and one on the left. <a href="/bsb/matthew/27.htm">Berean Standard Bible</a> Two robbers were crucified with Him, one on His right and the other on His left. <a href="/blb/matthew/27.htm">Berean Literal Bible</a> At the same time two robbers are crucified with Him, one at the right hand, and one at the left. <a href="/kjv/matthew/27.htm">King James Bible</a> Then were there two thieves crucified with him, one on the right hand, and another on the left. <a href="/nkjv/matthew/27.htm">New King James Version</a> Then two robbers were crucified with Him, one on the right and another on the left. <a href="/nasb_/matthew/27.htm">New American Standard Bible</a> At that time two rebels were being crucified with Him, one on the right and one on the left. <a href="/nasb/matthew/27.htm">NASB 1995</a> At that time two robbers were crucified with Him, one on the right and one on the left. <a href="/nasb77/matthew/27.htm">NASB 1977 </a> At that time two robbers were crucified with Him, one on the right and one on the left. <a href="/lsb/matthew/27.htm">Legacy Standard Bible </a> At that time two robbers were crucified with Him, one on the right and one on the left. <a href="/amp/matthew/27.htm">Amplified Bible</a> At the same time two robbers were crucified with Jesus, one on the right and one on the left. <a href="/csb/matthew/27.htm">Christian Standard Bible</a> Then two criminals were crucified with him, one on the right and one on the left. <a href="/hcsb/matthew/27.htm">Holman Christian Standard Bible</a> Then two criminals were crucified with Him, one on the right and one on the left. <a href="/asv/matthew/27.htm">American Standard Version</a> Then are there crucified with him two robbers, one on the right hand and one on the left. <a href="/cev/matthew/27.htm">Contemporary English Version</a> The soldiers also nailed two criminals on crosses, one to the right of Jesus and the other to his left. <a href="/erv/matthew/27.htm">English Revised Version</a> Then are there crucified with him two robbers, one on the right hand, and one on the left. <a href="/gwt/matthew/27.htm">GOD'S WORD® Translation</a> At that time they crucified two criminals with him, one on his right and the other on his left. <a href="/gnt/matthew/27.htm">Good News Translation</a> Then they crucified two bandits with Jesus, one on his right and the other on his left. <a href="/isv/matthew/27.htm">International Standard Version</a> At that time two bandits were crucified with him, one on his right and the other on his left. <a href="/msb/matthew/27.htm">Majority Standard Bible</a> Two robbers were crucified with Him, one on His right and the other on His left. <a href="/net/matthew/27.htm">NET Bible</a> Then two outlaws were crucified with him, one on his right and one on his left. <a href="/nheb/matthew/27.htm">New Heart English Bible</a> Then there were two robbers crucified with him, one on his right hand and one on the left. <a href="/wbt/matthew/27.htm">Webster's Bible Translation</a> Then were there two thieves crucified with him: one on the right hand, and another on the left. <a href="/wey/matthew/27.htm">Weymouth New Testament</a> At the same time two robbers were crucified with Him, one at His right hand and the other at His left. <a href="/web/matthew/27.htm">World English Bible</a> Then there were two robbers crucified with him, one on his right hand and one on the left. <div class="vheading2">Literal Translations</div><a href="/lsv/matthew/27.htm">Literal Standard Version</a> Then two robbers are crucified with Him, one on the right hand and one on the left, <a href="/blb/matthew/27.htm">Berean Literal Bible</a> At the same time two robbers are crucified with Him, one at the right hand, and one at the left. <a href="/ylt/matthew/27.htm">Young's Literal Translation</a> Then crucified with him are two robbers, one on the right hand, and one on the left, <a href="/slt/matthew/27.htm">Smith's Literal Translation</a> Then were crucified with him two robbers; one from the right hand, and the other from the left.<div class="vheading2">Catholic Translations</div><a href="/drb/matthew/27.htm">Douay-Rheims Bible</a> Then were crucified with him two thieves: one on the right hand, and one on the left. <a href="/cpdv/matthew/27.htm">Catholic Public Domain Version</a> Then two robbers were crucified with him: one on the right and one on the left. <a href="/nabre/matthew/27.htm">New American Bible</a> Two revolutionaries were crucified with him, one on his right and the other on his left. <a href="/nrsvce/matthew/27.htm">New Revised Standard Version</a> Then two bandits were crucified with him, one on his right and one on his left.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/matthew/27.htm">Lamsa Bible</a> And there were crucified with him two bandits, one on his right and one on his left. <a href="/aramaic-plain-english/matthew/27.htm">Aramaic Bible in Plain English</a> And two robbers were crucified with him, one at his right hand and one at his left.<div class="vheading2">NT Translations</div><a href="/anderson/matthew/27.htm">Anderson New Testament</a> Then were two robbers crucified with him; one on his right hand, and the other on his left.<CM> <a href="/godbey/matthew/27.htm">Godbey New Testament</a> Then two thieves are crucified along with Him, the one on the right and one on the left. <a href="/haweis/matthew/27.htm">Haweis New Testament</a> Then were crucified with him two robbers, one on his right hand, and the other on his left.<CM> <a href="/mace/matthew/27.htm">Mace New Testament</a> At the same time, two robbers were crucified with him: one on his right hand, the other on his left. <a href="/wey/matthew/27.htm">Weymouth New Testament</a> At the same time two robbers were crucified with Him, one at His right hand and the other at His left. <a href="/worrell/matthew/27.htm">Worrell New Testament</a> Then are there crucified with Him two robbers, one on the right hand and one on the left. <a href="/worsley/matthew/27.htm">Worsley New Testament</a> And there were two thieves crucified with Him: one on his right hand, and one on the left. <a href="/parallel/matthew/27-38.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=8832" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/matthew/27.htm">The Crucifixion</a> …37Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS. 38<a href="/greek/5119.htm" title="5119: Tote (Adv) -- Then, at that time. From ho and hote; the when, i.e. At the time that."></a> <a href="/greek/1417.htm" title="1417: dyo (Adj-NMP) -- Two. A primary numeral; two.">Two</a> <a href="/greek/3027.htm" title="3027: lēstai (N-NMP) -- A robber, brigand, bandit. From leizomai; a brigand.">robbers</a> <a href="/greek/4717.htm" title="4717: staurountai (V-PIM/P-3P) -- From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.">were crucified</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together.">with</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him,</a> <a href="/greek/1520.htm" title="1520: heis (Adj-NMS) -- One. (including the neuter Hen); a primary numeral; one.">one</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">on</a> <a href="/greek/1188.htm" title="1188: dexiōn (Adj-GNP) -- On the right hand, right hand, right. From dechomai; the right side or hand.">His right hand</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1520.htm" title="1520: heis (Adj-NMS) -- One. (including the neuter Hen); a primary numeral; one.">the other</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">on</a> <a href="/greek/2176.htm" title="2176: euōnymōn (Adj-GNP) -- From eu and onoma; properly, well-named, i.e. The left; neuter as adverbial, at the left hand.">His left.</a> 39And those who passed by heaped abuse on Him, shaking their heads…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/isaiah/53-12.htm">Isaiah 53:12</a> Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors. <a href="/mark/15-27.htm">Mark 15:27-28</a> Along with Jesus, they crucified two robbers, one on His right and one on His left. / So the Scripture was fulfilled that says, “And he was numbered with the transgressors.” <a href="/luke/23-32.htm">Luke 23:32-33</a> Two others, who were criminals, were also led away to be executed with Jesus. / When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left. <a href="/john/19-18.htm">John 19:18</a> There they crucified Him, and with Him two others, one on each side, with Jesus in the middle. <a href="/psalms/22-16.htm">Psalm 22:16</a> For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet. <a href="/psalms/69-4.htm">Psalm 69:4</a> Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me—my enemies for no reason. Though I did not steal, I must repay. <a href="/isaiah/53-9.htm">Isaiah 53:9</a> He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. <a href="/acts/8-32.htm">Acts 8:32-33</a> The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth. / In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.” <a href="/romans/5-6.htm">Romans 5:6-8</a> For at just the right time, while we were still powerless, Christ died for the ungodly. / Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. / But God proves His love for us in this: While we were still sinners, Christ died for us. <a href="/1_peter/2-24.htm">1 Peter 2:24</a> He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” <a href="/hebrews/12-2.htm">Hebrews 12:2</a> Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. <a href="/galatians/3-13.htm">Galatians 3:13</a> Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” <a href="/philippians/2-8.htm">Philippians 2:8</a> And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross. <a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a> God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. <a href="/psalms/109-25.htm">Psalm 109:25</a> I am an object of scorn to my accusers; when they see me, they shake their heads.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Then were there two thieves crucified with him, one on the right hand, and another on the left.<a href="/matthew/27-44.htm">Matthew 27:44</a> The thieves also, which were crucified with him, cast the same in his teeth.<a href="/isaiah/53-12.htm">Isaiah 53:12</a> Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.<a href="/mark/15-27.htm">Mark 15:27,28</a> And with him they crucify two thieves; the one on his right hand, and the other on his left… <div class="vheading">Jump to Previous</div><a href="/exodus/30-13.htm">Crosses</a> <a href="/matthew/27-35.htm">Crucified</a> <a href="/matthew/27-29.htm">Hand</a> <a href="/matthew/27-29.htm">Right</a> <a href="/matthew/21-13.htm">Robbers</a> <a href="/matthew/21-13.htm">Thieves</a> <a href="/matthew/27-21.htm">Time</a><div class="vheading2">Jump to Next</div><a href="/matthew/27-44.htm">Crosses</a> <a href="/matthew/27-44.htm">Crucified</a> <a href="/mark/1-15.htm">Hand</a> <a href="/mark/2-24.htm">Right</a> <a href="/matthew/27-44.htm">Robbers</a> <a href="/matthew/27-44.htm">Thieves</a> <a href="/matthew/28-15.htm">Time</a><div class="vheading2">Matthew 27</div>1. <a href="/matthew/27-1.htm">Jesus is delivered bound to Pilate.</a> 3. <a href="/matthew/27-3.htm">Judas hangs himself.</a> 19. <a href="/matthew/27-19.htm">Pilate, admonished of his wife,</a> 20. <a href="/matthew/27-20.htm">and being urged by the multitude, washes his hands, and releases Barabbas.</a> 27. <a href="/matthew/27-27.htm">Jesus is mocked and crowned with thorns;</a> 33. <a href="/matthew/27-33.htm">crucified;</a> 39. <a href="/matthew/27-39.htm">reviled;</a> 50. <a href="/matthew/27-50.htm">dies, and is buried;</a> 62. <a href="/matthew/27-62.htm">his tomb is sealed and watched.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/matthew/27.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/matthew/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/matthew/27.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Two robbers were crucified with Him The term "robbers" here refers to individuals who were likely involved in insurrection or rebellion against Roman authority, as crucifixion was a punishment reserved for serious crimes. This fulfills the prophecy in <a href="/isaiah/53-12.htm">Isaiah 53:12</a>, which states that the Messiah would be "numbered with the transgressors." The presence of these criminals highlights the injustice of Jesus' crucifixion, as He was innocent of any crime. This scene underscores the fulfillment of Old Testament prophecies and the nature of Jesus' mission to save sinners.one on His right and the other on His left The positioning of the robbers, one on each side of Jesus, emphasizes His central role in the crucifixion narrative. This arrangement can be seen as a representation of the choices humanity faces regarding Jesus: acceptance or rejection. The Gospel of Luke provides further insight into this scene, where one of the criminals mocks Jesus, while the other acknowledges His innocence and asks to be remembered in His kingdom (<a href="/luke/23-39.htm">Luke 23:39-43</a>). This interaction illustrates the differing responses to Jesus' offer of salvation. Theologically, this moment reflects the division between those who accept Christ and those who do not, a theme prevalent throughout the New Testament.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> Central figure of the crucifixion, the Son of God, who is being crucified for the sins of humanity. 2. <a href="/topical/t/two_robbers.htm">Two Robbers</a> Criminals crucified alongside Jesus, representing humanity's sinfulness and the fulfillment of prophecy. 3. <a href="/topical/g/golgotha.htm">Golgotha</a> The place of the crucifixion, also known as "The Place of the Skull," located outside Jerusalem. 4. <a href="/topical/r/roman_soldiers.htm">Roman Soldiers</a> Executors of the crucifixion, representing the authority of the Roman Empire. 5. <a href="/topical/j/jewish_leaders_and_bystanders.htm">Jewish Leaders and Bystanders</a> Observers of the crucifixion, some of whom mocked Jesus, fulfilling Old Testament prophecies.<div class="vheading2">Teaching Points</div><a href="/topical/f/fulfillment_of_prophecy.htm">Fulfillment of Prophecy</a> Jesus' crucifixion between two robbers fulfills Old Testament prophecies, affirming the divine plan and sovereignty of God. <a href="/topical/s/symbolism_of_the_two_robbers.htm">Symbolism of the Two Robbers</a> The two robbers represent the choice every person faces: to accept or reject Jesus. One robber mocks, while the other seeks mercy. <a href="/topical/t/the_humility_of_christ.htm">The Humility of Christ</a> Jesus' willingness to be crucified among criminals highlights His humility and His mission to save sinners. <a href="/topical/t/the_reality_of_sin_and_redemption.htm">The Reality of Sin and Redemption</a> The presence of the robbers underscores the reality of sin and the need for redemption, which Jesus provides through His sacrifice. <a href="/topical/t/the_power_of_repentance.htm">The Power of Repentance</a> The repentant robber's interaction with Jesus demonstrates the power of repentance and the promise of salvation, even at the last moment.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_27.htm">Top 10 Lessons from Matthew 27</a> <a href="/q/who_was_the_thief_beside_jesus.htm">Who was the thief on the cross beside Jesus?</a> <a href="/q/why_hasn't_revelation_10_4_been_clarified.htm">If the message was sealed until the end (Revelation 10:4), why has no new revelation or finding clarified its meaning through archaeological or historical evidence?</a> <a href="/q/who_were_dismas_and_gestas_with_christ.htm">Who were Dismas and Gestas crucified with Christ?</a> <a href="/q/evidence_for_isaiah_53_9's_grave_claim.htm">Isaiah 53:9 claims the servant is assigned a grave with the wicked but ends up with the rich—where is the historical or archeological evidence to support this detail? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/27.htm">Ellicott's Commentary for English Readers</a></div>(38) Then were there two thieves crucified with him.--Better, robbers, the word being the same as that used of Barabbas (<a href="/john/18-40.htm" title="Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.">John 18:40</a>). It would seem, as there is no record of their trial, as if they were already under sentence of death; and it is probable enough that they were members of the same band, and had been sharers in the same insurrection. The legends of the Apocryphal Gospel of Nicodemns (i. 10), give their names as Dysmas and Gysmas, and these names appear still in the Calvaries and Stations of Roman Catholic countries.<div class="vheading2"><a href="/commentaries/pulpit/matthew/27.htm">Pulpit Commentary</a></div>Verse 38. - Then. St. Matthew does not give the exact sequence of events, generally grouping them together for ethical and other kindred reasons. Probably these two malefactors were crucified immediately after cur Lord. Thieves; λῃσταί: robbers, brigands (<a href="/matthew/21-13.htm">Matthew 21:13</a>). Thus was Christ "numbered with the transgressors" (<a href="/isaiah/53-12.htm">Isaiah 53:12</a>). St. Luke alone relates the acceptance of the penitent thief. If he was the one set on the right hand, possibly the careful mention of the position of the two robbers, which is found in the ether evangelists, may have a silent reference to this episode. We know from Josephus ('Ant.,' 16:10, 8; 20:8, 10; 'Belt. Jud.,' 2:12, 2, etc.) that Palestine was infested with banditti, who were rigorously pursued by the Romans, and were commonly crucified when captured. Doubtless these two criminals had been taken red-handed in some act of robbery and murder, and it was an exquisite malice that treated Jesus as their comrade and accomplice, and placed him in the position of their leader. But Augustine sees a spiritual signification in this scene: "The very cross was the tribunal of Christ; for the Judge was placed in the middle; one thief, who believed, was set free; the other, who reviled, was condemned; which signified what he was already about to do with the quick and dead; being about to set some on his right hand, but ethers on his left." <a href="/commentaries/matthew/27-38.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Two δύο (dyo) Adjective - Nominative Masculine Plural <a href="/greek/strongs_1417.htm">Strong's 1417: </a> Two. A primary numeral; 'two'. robbers λῃσταί (lēstai) Noun - Nominative Masculine Plural <a href="/greek/strongs_3027.htm">Strong's 3027: </a> A robber, brigand, bandit. From leizomai; a brigand. were crucified σταυροῦνται (staurountai) Verb - Present Indicative Middle or Passive - 3rd Person Plural <a href="/greek/strongs_4717.htm">Strong's 4717: </a> From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness. with σὺν (syn) Preposition <a href="/greek/strongs_4862.htm">Strong's 4862: </a> With. A primary preposition denoting union; with or together. Him, αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. one εἷς (heis) Adjective - Nominative Masculine Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. on ἐκ (ek) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [His] right hand δεξιῶν (dexiōn) Adjective - Genitive Neuter Plural <a href="/greek/strongs_1188.htm">Strong's 1188: </a> On the right hand, right hand, right. From dechomai; the right side or hand. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. [the other] εἷς (heis) Adjective - Nominative Masculine Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. on ἐξ (ex) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [His] left. εὐωνύμων (euōnymōn) Adjective - Genitive Neuter Plural <a href="/greek/strongs_2176.htm">Strong's 2176: </a> From eu and onoma; properly, well-named, i.e. The left; neuter as adverbial, at the left hand. <div class="vheading">Links</div><a href="/niv/matthew/27-38.htm">Matthew 27:38 NIV</a> <a href="/nlt/matthew/27-38.htm">Matthew 27:38 NLT</a> <a href="/esv/matthew/27-38.htm">Matthew 27:38 ESV</a> <a href="/nasb/matthew/27-38.htm">Matthew 27:38 NASB</a> <a href="/kjv/matthew/27-38.htm">Matthew 27:38 KJV</a> <a href="//bibleapps.com/matthew/27-38.htm">Matthew 27:38 BibleApps.com</a> <a href="//bibliaparalela.com/matthew/27-38.htm">Matthew 27:38 Biblia Paralela</a> <a href="//holybible.com.cn/matthew/27-38.htm">Matthew 27:38 Chinese Bible</a> <a href="//saintebible.com/matthew/27-38.htm">Matthew 27:38 French Bible</a> <a href="/catholic/matthew/27-38.htm">Matthew 27:38 Catholic Bible</a> <a href="/matthew/27-38.htm">NT Gospels: Matthew 27:38 Then there were two robbers crucified (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/27-37.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 27:37"><img src="/left.png" name="lft" border="0" alt="Matthew 27:37" /></a></div><div id="right"><a href="/matthew/27-39.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 27:39"><img src="/right.png" name="rght" border="0" alt="Matthew 27:39" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>