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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Romans 11 WEB</title><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/romans/11.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="../topmenuchap/romans/11-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="../">WEB</a> > Romans 11</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../romans/10.htm" title="Romans 10">◄</a> Romans 11 <a href="../romans/12.htm" title="Romans 12">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">World English Bible</div><div class="chap"><p class="hdg">A Remnant of Israel</p><p class="reg"><span class="reftext"><a href="/romans/11-1.htm"><b>1</b></a></span>I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. <span class="reftext"><a href="/romans/11-2.htm"><b>2</b></a></span>God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: <span class="reftext"><a href="/romans/11-3.htm"><b>3</b></a></span>"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." <span class="reftext"><a href="/romans/11-4.htm"><b>4</b></a></span>But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." <span class="reftext"><a href="/romans/11-5.htm"><b>5</b></a></span>Even so then at this present time also there is a remnant according to the election of grace. <span class="reftext"><a href="/romans/11-6.htm"><b>6</b></a></span>And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.</p> <p class="reg"><span class="reftext"><a href="/romans/11-7.htm"><b>7</b></a></span>What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.</p> <p class="reg"><span class="reftext"><a href="/romans/11-8.htm"><b>8</b></a></span>According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."</p> <p class="reg"><span class="reftext"><a href="/romans/11-9.htm"><b>9</b></a></span>David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.</p> <p class="reg"><span class="reftext"><a href="/romans/11-10.htm"><b>10</b></a></span>Let their eyes be darkened, that they may not see. Bow down their back always."</p> <p class="hdg">The Ingrafting of the Gentiles</p><p class="reg"><span class="reftext"><a href="/romans/11-11.htm"><b>11</b></a></span>I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. <span class="reftext"><a href="/romans/11-12.htm"><b>12</b></a></span>Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? <span class="reftext"><a href="/romans/11-13.htm"><b>13</b></a></span>For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; <span class="reftext"><a href="/romans/11-14.htm"><b>14</b></a></span>if by any means I may provoke to jealousy those who are my flesh, and may save some of them. <span class="reftext"><a href="/romans/11-15.htm"><b>15</b></a></span>For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? <span class="reftext"><a href="/romans/11-16.htm"><b>16</b></a></span>If the first fruit is holy, so is the lump. If the root is holy, so are the branches.</p> <p class="reg"><span class="reftext"><a href="/romans/11-17.htm"><b>17</b></a></span>But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; <span class="reftext"><a href="/romans/11-18.htm"><b>18</b></a></span>don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you. <span class="reftext"><a href="/romans/11-19.htm"><b>19</b></a></span>You will say then, "Branches were broken off, that I might be grafted in." <span class="reftext"><a href="/romans/11-20.htm"><b>20</b></a></span>True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; <span class="reftext"><a href="/romans/11-21.htm"><b>21</b></a></span>for if God didn't spare the natural branches, neither will he spare you. <span class="reftext"><a href="/romans/11-22.htm"><b>22</b></a></span>See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. <span class="reftext"><a href="/romans/11-23.htm"><b>23</b></a></span>They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. <span class="reftext"><a href="/romans/11-24.htm"><b>24</b></a></span>For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?</p> <p class="hdg">All Israel Shall Be Saved</p><p class="reg"><span class="reftext"><a href="/romans/11-25.htm"><b>25</b></a></span>For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,</p> <p class="reg"><span class="reftext"><a href="/romans/11-26.htm"><b>26</b></a></span>and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.</p> <p class="reg"><span class="reftext"><a href="/romans/11-27.htm"><b>27</b></a></span>This is my covenant to them, when I will take away their sins."</p> <p class="reg"><span class="reftext"><a href="/romans/11-28.htm"><b>28</b></a></span>Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. <span class="reftext"><a href="/romans/11-29.htm"><b>29</b></a></span>For the gifts and the calling of God are irrevocable. <span class="reftext"><a href="/romans/11-30.htm"><b>30</b></a></span>For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, <span class="reftext"><a href="/romans/11-31.htm"><b>31</b></a></span>even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. <span class="reftext"><a href="/romans/11-32.htm"><b>32</b></a></span>For God has shut up all to disobedience, that he might have mercy on all.</p> <a name="33" id="33"></a><p class="hdg">Doxology<br /><p class="cross">(<a href="../romans/16.htm#25">Romans 16:25-27</a>; <a href="../jude/1.htm#24">Jude 1:24-25</a>)</p></p><p class="reg"><span class="reftext"><a href="/romans/11-33.htm"><b>33</b></a></span>Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! <span class="reftext"><a href="/romans/11-34.htm"><b>34</b></a></span>"For who has known the mind of the Lord? Or who has been his counselor?" <span class="reftext"><a href="/romans/11-35.htm"><b>35</b></a></span>"Or who has first given to him, and it will be repaid to him again?" <span class="reftext"><a href="/romans/11-36.htm"><b>36</b></a></span>For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.</p></div></div><div id="botbox"><div class="padbot"><div align="center">The World English Bible is a 1997 revision of the American Standard Version of the Holy Bible, first published in 1901. It is in the Public Domain. Please feel free to copy and distribute it freely. Thank you to Michael Paul Johnson for making this work available. 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