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Elena Mazzetto | UNAM Universidad Nacional Autónoma de México - Academia.edu

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data-click-track="profile-works-tab" data-section-name="Reseñas" data-toggle="tab" href="#reseñas" role="tab" style="border: none;"><span>3</span>&nbsp;Reseñas</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Talks" data-toggle="tab" href="#talks" role="tab" style="border: none;"><span>5</span>&nbsp;Talks</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" style="border: none;"><span>1</span>&nbsp;Papers</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Textos-de-difusión" data-toggle="tab" href="#textosdedifusión" role="tab" style="border: none;"><span>16</span>&nbsp;Textos de difusión</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Traducciones" data-toggle="tab" href="#traducciones" role="tab" style="border: none;"><span>1</span>&nbsp;Traducciones</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" style="border: none;"><span>1</span>&nbsp;Books</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Reseñas-a-libros-y-artículos-de-Elena-Mazzetto" data-toggle="tab" href="#reseñasalibrosyartículosdeelenamazzetto" role="tab" style="border: none;"><span>1</span>&nbsp;Reseñas a libros y artículos de Elena Mazzetto</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Videos" id="Videos"><h3 class="profile--tab_heading_container">Videos by Elena Mazzetto</h3></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="344"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/QkGmB1"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src=&#39;//a.academia-assets.com/images/videoicon.svg&#39;" 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/><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">05:59</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/QkGmB1">Primer intercambio de comida entre los emisarios de Motecuhzoma Xocoyotzin y los expedicionarios de Hernán Cortés </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el video se analizan las ofrendas de comida que los emisarios de Motecuhzoma Xocoyotzin enviar...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el video se analizan las ofrendas de comida que los emisarios de Motecuhzoma Xocoyotzin enviaron a Hernán Cortés cuando este último desembarcó en la costa de Veracruz. El don de alimentos tenía el objetivo de comprender la naturaleza - humana o divina - de los expedicionarios y plantear la mejor estrategia para intercambiar con los recién llegados.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="QkGmB1"><a class="js-profile-work-strip-edit-button" href="https://unam1.academia.edu/video/edit/QkGmB1" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="QkGmB1">59 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Libros como autora" id="Libros como autora"><h3 class="profile--tab_heading_container">Libros como autora by Elena Mazzetto</h3></div><div class="js-work-strip profile--work_container" data-work-id="36635135"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36635135/Elena_Mazzetto_Lieux_de_culte_et_parcours_c%C3%A9r%C3%A9moniels_dans_les_f%C3%AAtes_des_vingtaines_%C3%A0_Mexico_Tenochtitlan_Oxford_British_Archaeological_Reports_2014"><img alt="Research paper thumbnail of Elena Mazzetto, &quot;Lieux de culte et parcours cérémoniels dans les fêtes des vingtaines à Mexico -Tenochtitlan&quot;, Oxford, British Archaeological Reports, 2014." class="work-thumbnail" src="https://attachments.academia-assets.com/56566941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36635135/Elena_Mazzetto_Lieux_de_culte_et_parcours_c%C3%A9r%C3%A9moniels_dans_les_f%C3%AAtes_des_vingtaines_%C3%A0_Mexico_Tenochtitlan_Oxford_British_Archaeological_Reports_2014">Elena Mazzetto, &quot;Lieux de culte et parcours cérémoniels dans les fêtes des vingtaines à Mexico -Tenochtitlan&quot;, Oxford, British Archaeological Reports, 2014.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f594ce17f63de1a5b3fa538c71e08c1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56566941,&quot;asset_id&quot;:36635135,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56566941/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36635135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36635135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36635135; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Libros coordinados" id="Libros coordinados"><h3 class="profile--tab_heading_container">Libros coordinados by Elena Mazzetto</h3></div><div class="js-work-strip profile--work_container" data-work-id="48836662"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/48836662/Mesoamerican_Rituals_and_the_Solar_Cycle_New_Perspectives_on_the_Veintena_Festivals_New_York_Peter_Lang_2021"><img alt="Research paper thumbnail of Mesoamerican Rituals and the Solar Cycle. New Perspectives on the Veintena Festivals. New York, Peter Lang, 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/67255323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48836662/Mesoamerican_Rituals_and_the_Solar_Cycle_New_Perspectives_on_the_Veintena_Festivals_New_York_Peter_Lang_2021">Mesoamerican Rituals and the Solar Cycle. New Perspectives on the Veintena Festivals. New York, Peter Lang, 2021</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unam.academia.edu/%C3%89LODIEDUPEYGARCIA">ELODIE DUPEY</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book explores a seminal topic concerning the Mesoamerican past: the religious festivals that...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book explores a seminal topic concerning the Mesoamerican past: the religious festivals that took place during the eighteen periods of twenty days, or veintenas, into which the solar year was divided. Pre-Columbian societies celebrated these festivals through complex rituals, which involved the priests and gods themselves, embodied in diverse beings and artifacts. Specific sectors of society also participated in the festivals, while city inhabitants usually attended public ceremonies. As a consequence, this ritual cycle played a significant role in Mesoamerican religious life; at the same time, it informs us about social relations in pre-Columbian societies. Both religious and social aspects of the solar cycle festivals are tackled in the twelve contributions in this book, which aims to address the entire veintena sequence and as much of the territory and history of Mesoamerica as possible. Specifically, the book revisits long-standing discussions of the solar cycle festivals, but also explores these religious practices in original ways, in particular through investigating understudied rituals and offering new interpretations of rites that have previously been extensively analyzed. Other chapters consider the entire veintena sequence through the prism of specific topics, providing multiple though often complementary analyses. In light of these myriad topics, this book will attract the attention of scholars and graduate students with interests in Mesoamerica and early Latin America, as well as ethnohistory, cultural history, history of religions, art history, archaeology and anthropology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37814905a62497e105daa69480654426" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:67255323,&quot;asset_id&quot;:48836662,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/67255323/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48836662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48836662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48836662; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48836662]").text(description); $(".js-view-count[data-work-id=48836662]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48836662; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48836662']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37814905a62497e105daa69480654426" } } $('.js-work-strip[data-work-id=48836662]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":48836662,"title":"Mesoamerican Rituals and the Solar Cycle. 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L&#39;alimentation comme distinction religieuse. Bruxelles, Éditions de l&#39;Université de Bruxelles, 2020." class="work-thumbnail" src="https://attachments.academia-assets.com/64697333/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44311301/Vous_nen_mangerez_point_Lalimentation_comme_distinction_religieuse_Bruxelles_%C3%89ditions_de_lUniversit%C3%A9_de_Bruxelles_2020">Vous n&#39;en mangerez point. L&#39;alimentation comme distinction religieuse. Bruxelles, Éditions de l&#39;Université de Bruxelles, 2020.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Anthropologues et historiens ont souvent souligné combien le régime alimentaire constitue un marq...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Anthropologues et historiens ont souvent souligné combien le régime alimentaire constitue un marqueur fondamental de chaque groupe humain. <br />L’identité culturelle vient se greffer sur le binôme religion-alimentation, en établissant une correspondance entre la manière de s’alimenter et la manière de prier, qui font partie des éléments permettant de caractériser une culture déterminée vis-à-vis des <br />autres. La distinction alimentaire permet de reconnaître l’appartenance d’un individu à un groupe, puisque son identité se construit – entre autres facteurs – sur la base des choix alimentaires et du culte professé aux êtres surnaturels. Ce volume étudie des pratiques comme le jeûne, la pénitence ou l’interdit alimentaire, en les plaçant dans la perspective de la distinction alimentaire. Autrement dit, il analyse comment tous ces phénomènes deviennent des marqueurs identitaires qui permettent de reconnaître <br />une pratique religieuse. Distinguer c’est avant tout opérer une séparation entre les membres d’une communauté et le reste du « monde ». L’adoption de normes déterminées contribue à construire une identité religieuse distincte par rapport aux <br />personnes qui ne suivent pas les mêmes règles. Cela dit, les techniques de préparation, le choix des aliments et des ingrédients, tout comme les modes <br />de consommation adoptés représentent un champ d’action privilégié pour observer ce phénomène. <br />Cet ouvrage collectif, par une méthodologie multidisciplinaire, diachronique et comparative, entend ainsi montrer comment la distinction alimentaire permet <br />de mieux comprendre le fonctionnement d’un système religieux.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29329dcef45988e85f7aea1479eab37a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:64697333,&quot;asset_id&quot;:44311301,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/64697333/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44311301"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44311301"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44311301; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44311301]").text(description); $(".js-view-count[data-work-id=44311301]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44311301; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44311301']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "29329dcef45988e85f7aea1479eab37a" } } $('.js-work-strip[data-work-id=44311301]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44311301,"title":"Vous n'en mangerez point. 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Generaciones enteras de investigadores han contribuido a la comprensión del contenido de estas láminas, produciendo una literatura imprescindible para el análisis de las fiestas mensuales del México central. En este artículo presentamos una nueva lectura de este ciclo ritual, basada en dos propuestas. En primer lugar, planteamos que al menos seis de las dieciocho veintenas son variantes regionales diferentes con respecto de las ceremonias que conformaban los meses descritos en las fuentes de tradición mexica. En segundo lugar, sugerimos que el análisis de dichas variantes nos puede proporcionar información novedosa para identificar el lugar de origen del documento, problematizando y completando la propuesta pionera de Henry Nicholson (1988). Asimismo, la comparación minuciosa de las ceremonias representadas en las veintenas del Códice Borbónico con la descripción de las fiestas enumeradas en otras fuentes documentales permite establecer nexos nuevos e inéditos entre este manuscrito y los documentos alfabéticos y pictográficos del siglo XVI.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3a0e62dfdea9ea085df6e045c310b7c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:111230903,&quot;asset_id&quot;:114565768,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/111230903/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114565768"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114565768"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114565768; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63485490"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63485490/_Pelo_de_coyote_y_flecha_de_pedernal_transformaciones_de_los_ixiptla_de_amaranto_de_Huitzilopochtli_en_las_fiestas_del_a%C3%B1o_solar_2021_Estudios_de_Cultura_N%C3%A1huatl_vol_62_pp_95_141"><img alt="Research paper thumbnail of &quot;Pelo de coyote y flecha de pedernal: transformaciones de los ixiptla de amaranto de Huitzilopochtli en las fiestas del año solar&quot;, 2021, Estudios de Cultura Náhuatl, vol. 62, pp. 95-141" class="work-thumbnail" src="https://attachments.academia-assets.com/75901102/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63485490/_Pelo_de_coyote_y_flecha_de_pedernal_transformaciones_de_los_ixiptla_de_amaranto_de_Huitzilopochtli_en_las_fiestas_del_a%C3%B1o_solar_2021_Estudios_de_Cultura_N%C3%A1huatl_vol_62_pp_95_141">&quot;Pelo de coyote y flecha de pedernal: transformaciones de los ixiptla de amaranto de Huitzilopochtli en las fiestas del año solar&quot;, 2021, Estudios de Cultura Náhuatl, vol. 62, pp. 95-141</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En las fiestas de las veintenas del año solar celebradas por los antiguos nahuas se ponían en esc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En las fiestas de las veintenas del año solar celebradas por los antiguos nahuas se ponían en escena repetidamente los ciclos míticos de los seres divinos. Entre éstos, el dios tutelar mexica Huitzilopochtli<br />ocupaba un lugar privilegiado, ya que aparecía representado bajo el<br />aspecto de una multitud de ixiptla. En este trabajo nos dedicaremos al estudio de sus ixiptla comestibles (hechos con una masa de amaranto y miel negra de maguey, llamada tzoalli), quienes eran protagonistas de los ritos de las fiestas de Toxcatl y Panquetzaliztli. A través de<br />un análisis minucioso de la iconografía y de los atavíos que el dios lucía en estas dos fiestas, propondremos que las dos efigies representaban facetas distintas del dios, las cuales reflejaban segmentos peculiares del ciclo mitológico del dios colibrí, poniendo énfasis en el sacrificio<br />y muerte de su ixiptla de tzoalli. Esta propuesta dará paso a una reflexión sobre la relación entre estas múltiples ixiptla y los segmentos rituales que, en Panquetzaliztli, reproducían el mito del nacimiento del numen en el Coatepec, destacando la importancia de profundizar<br />en las fases calendáricas en las que los dioses vivían entre los hombres.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="47ef529f82b74c1133fb6915653dc12e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:75901102,&quot;asset_id&quot;:63485490,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/75901102/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63485490"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63485490"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63485490; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49602809"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49602809/_Cuando_la_tierra_r%C3%ADe_Apuntes_sobre_el_humor_ritual_entre_los_nahuas_prehisp%C3%A1nicos_Revista_Espa%C3%B1ola_de_Antropolog%C3%ADa_Americana_2021_vol_51_pp_59_82"><img alt="Research paper thumbnail of &quot;Cuando la tierra ríe. Apuntes sobre el humor ritual entre los nahuas prehispánicos&quot;, Revista Española de Antropología Americana, 2021, vol. 51, pp. 59-82." class="work-thumbnail" src="https://attachments.academia-assets.com/67919796/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49602809/_Cuando_la_tierra_r%C3%ADe_Apuntes_sobre_el_humor_ritual_entre_los_nahuas_prehisp%C3%A1nicos_Revista_Espa%C3%B1ola_de_Antropolog%C3%ADa_Americana_2021_vol_51_pp_59_82">&quot;Cuando la tierra ríe. Apuntes sobre el humor ritual entre los nahuas prehispánicos&quot;, Revista Española de Antropología Americana, 2021, vol. 51, pp. 59-82.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo propone un acercamiento al humor ritual en el ciclo de las fiestas religiosas de lo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo propone un acercamiento al humor ritual en el ciclo de las fiestas religiosas de los nahuas prehispánicos. El fenómeno del humorismo y la risa manifestados en contextos sagrados se estudiará a través de la veintena de Ochpaniztli. La representación viva de la diosa de la tierra, Toci-Teteo Innan, era el objeto de una serie de burlas y regocijos cuya finalidad era propiciar su alegría, el estallido de su risa y el olvido de su tristeza antes de su muerte. Este estado de ánimo se consideraba necesario para la eficacia del rito. En este texto se analizarán las técnicas empleadas para lograr la diversión divina y los personajes encargados de ella. Asimismo, se tratará de comprender por qué las carcajadas de la tierra eran necesarias en el desarrollo de las ceremonias.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="74caefd338c83503d763f32b8bfb882a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:67919796,&quot;asset_id&quot;:49602809,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/67919796/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49602809"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49602809"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49602809; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49602809]").text(description); $(".js-view-count[data-work-id=49602809]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49602809; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49602809']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "74caefd338c83503d763f32b8bfb882a" } } $('.js-work-strip[data-work-id=49602809]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49602809,"title":"\"Cuando la tierra ríe. Apuntes sobre el humor ritual entre los nahuas prehispánicos\", Revista Española de Antropología Americana, 2021, vol. 51, pp. 59-82.","internal_url":"https://www.academia.edu/49602809/_Cuando_la_tierra_r%C3%ADe_Apuntes_sobre_el_humor_ritual_entre_los_nahuas_prehisp%C3%A1nicos_Revista_Espa%C3%B1ola_de_Antropolog%C3%ADa_Americana_2021_vol_51_pp_59_82","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":67919796,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67919796/thumbnails/1.jpg","file_name":"Cuando_la_tierra_rie_EMazzetto_Julio_2021.pdf","download_url":"https://www.academia.edu/attachments/67919796/download_file","bulk_download_file_name":"Cuando_la_tierra_rie_Apuntes_sobre_el_h.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67919796/Cuando_la_tierra_rie_EMazzetto_Julio_2021-libre.pdf?1625751390=\u0026response-content-disposition=attachment%3B+filename%3DCuando_la_tierra_rie_Apuntes_sobre_el_h.pdf\u0026Expires=1740572018\u0026Signature=TU8BjXiXqvzc~xOGBn3bxyqlC82r3TewYbkyFSMbOPQTYKAwasprNsEW6ikmF6zvLfmg7KvwhpPfaV54kCZZz4PkwWh~OOQR4O7cQRwPU5iYc~E~kNDGySEUeH5jkI1GQV7iYDP8M2yIS0hxrCEaY7sY4lZ0Gk48FUkUXawiSV50LVnqis0nlJ3d85WLGupGKXq2vXna8XgizmxpNmZCtRXFFZpHzr2EJuwk2GuL4VhP41sKUs~u7sYKCmkmUvYA0QIT4homJmh4SEw1XWLetYjq8OQRaz8j7IwGo1-PvkueqMM9YFMdAtyir8kxfHUPOVurJviH3OxskOdLkTXT8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49510302"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49510302/_Diversi%C3%B3n_y_funciones_simb%C3%B3licas_de_los_enanos_y_jorobados_en_la_sociedad_mexica_Memoria_Americana_Cuadernos_de_Etnohistoria_2021_vol_29_n_1_pp_27_53"><img alt="Research paper thumbnail of &quot;Diversión y funciones simbólicas de los enanos y jorobados en la sociedad mexica&quot;, Memoria Americana - Cuadernos de Etnohistoria, 2021, vol. 29, n. 1, pp. 27-53" class="work-thumbnail" src="https://attachments.academia-assets.com/67846344/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49510302/_Diversi%C3%B3n_y_funciones_simb%C3%B3licas_de_los_enanos_y_jorobados_en_la_sociedad_mexica_Memoria_Americana_Cuadernos_de_Etnohistoria_2021_vol_29_n_1_pp_27_53">&quot;Diversión y funciones simbólicas de los enanos y jorobados en la sociedad mexica&quot;, Memoria Americana - Cuadernos de Etnohistoria, 2021, vol. 29, n. 1, pp. 27-53</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo propone un acercamiento a las funciones desempeñadas por enanos y jorobados en la s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo propone un acercamiento a las funciones desempeñadas por enanos y jorobados en la sociedad mexica y, en particular, en la vida palaciega del soberano. En primer lugar, el trabajo pretende estudiar estos personajes a través de sus papeles cotidianos, como emisarios y confidentes del tlatoani. Sucesivamente, el estudio se centrará en las actividades de entretenimiento puestas en escena por estos individuos, mismas que abarcaban desde la música y danza hasta la acrobacia. Otro tema que se analizará será el sacrificio de enanos y jorobados para acompañar al soberano difunto en el más allá y en caso de sequía o eclipse solar. 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Homenaje a Michel Graulich&quot;, Dossier temático, Trace n. 75, 2019, pp. 5-8" class="work-thumbnail" src="https://attachments.academia-assets.com/58310840/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38266729/_Ritualidad_y_calendario_entre_los_antiguos_nahuas_Homenaje_a_Michel_Graulich_Dossier_tem%C3%A1tico_Trace_n_75_2019_pp_5_8">&quot;Ritualidad y calendario entre los antiguos nahuas. 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Mediante un análisis comparativo tanto de distintas crónicas coloniales en náhuatl y en español, como de las contribuciones modernas, se reflexionan<br />aspectos olvidados por los investigadores. Asimismo, se analizan los distintos espacios por donde los protagonistas transitaban de un lugar a otro, y se examinan las personalidades sobrenaturales involucradas en el recorrido, en relación con la recreación anual del mito del nacimiento de Huitzilopochtli. Los resultados de la investigación sobre estos “múltiples” recorridos apuntan hacia la necesidad del estudio multifacético de la dimensión social y política del Valle de México, y del contexto de creación de las crónicas novohispanas, para el logro de una buena comprensión de acontecimientos religiosos determinados.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bffd5d01abfac04fbbd98ec81bca13b0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:58310798,&quot;asset_id&quot;:38266689,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/58310798/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38266689"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38266689"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38266689; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37427612"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37427612/_Miel_o_sangre_Nuevas_problem%C3%A1ticas_acerca_de_la_elaboraci%C3%B3n_de_las_efigies_de_tzoalli_de_las_divinidades_nahuas_Estudios_de_Cultura_N%C3%A1huatl_n_53_2017_pp_73_118"><img alt="Research paper thumbnail of &quot;¿Miel o sangre? Nuevas problemáticas acerca de la elaboración de las efigies de tzoalli de las divinidades nahuas&quot;, Estudios de Cultura Náhuatl, n. 53, 2017, pp. 73-118." class="work-thumbnail" src="https://attachments.academia-assets.com/57392888/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37427612/_Miel_o_sangre_Nuevas_problem%C3%A1ticas_acerca_de_la_elaboraci%C3%B3n_de_las_efigies_de_tzoalli_de_las_divinidades_nahuas_Estudios_de_Cultura_N%C3%A1huatl_n_53_2017_pp_73_118">&quot;¿Miel o sangre? Nuevas problemáticas acerca de la elaboración de las efigies de tzoalli de las divinidades nahuas&quot;, Estudios de Cultura Náhuatl, n. 53, 2017, pp. 73-118.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el ciclo de las fiestas de los calendarios solar y adivinatorio, los antiguos nahuas elaboraba...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el ciclo de las fiestas de los calendarios solar y adivinatorio,<br />los antiguos nahuas elaboraban efigies comestibles de sus<br />divinidades utilizando una masa de amaranto mezclada<br />con maíz y miel, llamada tzoalli. El objetivo de este artículo<br />es retomar el estudio de la masa tzoalli y sus usos, tratando<br />de contestar a varias preguntas que aún no han sido<br />objeto de análisis. Mediante el estudio a profundidad de las<br />fuentes documentales, escritas y pictográficas del siglo xvi, se<br />analizan las características de la tzoalli utilizada como “carne<br />de los dioses”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77f36cb0ee120966effde5e20990e66b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57392888,&quot;asset_id&quot;:37427612,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57392888/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37427612"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37427612"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37427612; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37427612]").text(description); $(".js-view-count[data-work-id=37427612]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37427612; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37427612']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77f36cb0ee120966effde5e20990e66b" } } $('.js-work-strip[data-work-id=37427612]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37427612,"title":"\"¿Miel o sangre? Nuevas problemáticas acerca de la elaboración de las efigies de tzoalli de las divinidades nahuas\", Estudios de Cultura Náhuatl, n. 53, 2017, pp. 73-118.","internal_url":"https://www.academia.edu/37427612/_Miel_o_sangre_Nuevas_problem%C3%A1ticas_acerca_de_la_elaboraci%C3%B3n_de_las_efigies_de_tzoalli_de_las_divinidades_nahuas_Estudios_de_Cultura_N%C3%A1huatl_n_53_2017_pp_73_118","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":57392888,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57392888/thumbnails/1.jpg","file_name":"Miel_o_sangre._Nuevas_problematicas_acerca_de_la_elaboracion_de_las_efigies_de_tzoalli.pdf","download_url":"https://www.academia.edu/attachments/57392888/download_file","bulk_download_file_name":"Miel_o_sangre_Nuevas_problematicas_acer.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57392888/Miel_o_sangre._Nuevas_problematicas_acerca_de_la_elaboracion_de_las_efigies_de_tzoalli-libre.pdf?1537159709=\u0026response-content-disposition=attachment%3B+filename%3DMiel_o_sangre_Nuevas_problematicas_acer.pdf\u0026Expires=1740572019\u0026Signature=KXJhhkpSkLXlhZi~7m0CfTOjQ6TtwxtpaS2eB7EKMLVsrPXDhwRM-Csl7lCjDeumcXPrjRAxeIQGKJBpOz3Llbi9-VbXKiKOMg9Bl1p0uPco7cMIJ6lW8v-Jyu92WEOrDzIR99XlVCj-zkUlC4YXZ8RK15nfQajLxJ5~qYYKJZD1drMpir~9eNtIOH4xmG5GQX7KUisnesvtf-SDTBhCtsPj1fwJy96nZsvkABNDBcu0NNTQPC5sMAZ8MWH5c85RcGTmmX6B9ssV8SRrKxsMikaFU8ghG6S4Egl23wY3i58iR1HGrVHWi8OsrPwrE6vJDxYGnrNZviJ9y53T9IR9AQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33781070"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33781070/_Un_acercamiento_al_l%C3%A9xico_del_sabor_entre_los_antiguos_nahuas_Anales_de_Antropolog%C3%ADa_vol_51_2_2017_pp_154_170"><img alt="Research paper thumbnail of &quot;Un acercamiento al léxico del sabor entre los antiguos nahuas&quot;, Anales de Antropología, vol. 51 (2), 2017, pp. 154-170" class="work-thumbnail" src="https://attachments.academia-assets.com/54145061/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33781070/_Un_acercamiento_al_l%C3%A9xico_del_sabor_entre_los_antiguos_nahuas_Anales_de_Antropolog%C3%ADa_vol_51_2_2017_pp_154_170">&quot;Un acercamiento al léxico del sabor entre los antiguos nahuas&quot;, Anales de Antropología, vol. 51 (2), 2017, pp. 154-170</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este artículo se realiza un primer acercamiento clasificatorio al léxico del sabor en el náhua...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este artículo se realiza un primer acercamiento clasificatorio al léxico del sabor en el náhuatl clásico del siglo XVI, tratando de contestar a dos preguntas: ¿cómo se definían la buena y la mala comida para los antiguos nahuas? ¿Cuáles tenían que ser sus características? La metodología de esta investigación está inspirada en los trabajos etnográficos basados en la construcción cultural del sabor entre distintos grupos indígenas de México. Se enfoca en el análisis de las fuentes en náhuatl del siglo XVI, en particular el Códice Florentino de Bernardino de Sahagún, así como distintos diccionarios. Los términos utilizados con más frecuencia se han analizado en sus contextos, destacando el poderoso sentido metafórico que conllevan los vocablos que describen el sabor de los alimentos. Los platillos caracterizados por sabores específicos, así como los múltiples niveles de lectura de las palabras que los describen representan una clave de lectura significativa para proponer nuevas interpretaciones acerca del universo religioso náhuatl y de sus prácticas rituales. <br />This article represents the initial classification of the lexicon of taste in sixteenth-century Classical Nahuatl, by attempting to answer two questions: &quot; How did the Ancient Nahuas define good food and bad food? &quot; and &quot; What were their respective characteristics? &quot; This research, whose methodology is inspired by ethnographic studies of the cultural construction of taste among various indigenous groups in Mexico, focuses on an analysis of Nahuatl-language sources from the sixteenth century, in particular the Florentine Codex by Bernardino de Sahagún, as well as various dictionaries. Frequently used terms are analysed in context, highlighting the powerful metaphors which underlie words that describe food flavours. Some dishes, characterised by specific flavours as well as by words with the multiple layers of meaning are key to a meaningful interpretation of the Nahuatl religious universe and their ritual practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7864b2bceb4963b2566a5230543decd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:54145061,&quot;asset_id&quot;:33781070,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/54145061/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33781070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33781070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33781070; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33781070]").text(description); $(".js-view-count[data-work-id=33781070]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33781070; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33781070']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b7864b2bceb4963b2566a5230543decd" } } $('.js-work-strip[data-work-id=33781070]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33781070,"title":"\"Un acercamiento al léxico del sabor entre los antiguos nahuas\", Anales de Antropología, vol. 51 (2), 2017, pp. 154-170","internal_url":"https://www.academia.edu/33781070/_Un_acercamiento_al_l%C3%A9xico_del_sabor_entre_los_antiguos_nahuas_Anales_de_Antropolog%C3%ADa_vol_51_2_2017_pp_154_170","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":54145061,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54145061/thumbnails/1.jpg","file_name":"Un_acercamiento_al_lexico_del_sabor_definitivo.pdf","download_url":"https://www.academia.edu/attachments/54145061/download_file","bulk_download_file_name":"Un_acercamiento_al_lexico_del_sabor_ent.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54145061/Un_acercamiento_al_lexico_del_sabor_definitivo-libre.pdf?1502791783=\u0026response-content-disposition=attachment%3B+filename%3DUn_acercamiento_al_lexico_del_sabor_ent.pdf\u0026Expires=1740078134\u0026Signature=g5WaKIHaWzfnoEDeeQtC~CENQXXrg6k2Bu1unRXFird73ntj9Q1XY23LH-6pRfzQAB1mlmsDCKadLtvN5iyitn9luP3GhopVf5avjoleLWbZPOefp~AIm0S8MmEmKIr07930iaEyYyzVg-EMIw98qy97SIY6R~oKGAHpiJjTnxs4HBGwD59gx9t~M~T~FFMSb~OzaNl33VXeM4-gYH~xlFu3wcX9L0IE5SHAZOtaFhUmLmTfZcV5pkmuNn4yOb71JD3EPhU7dzaOlyQdp3ztkhwhVaolXbRO4mtE6Azovim8r6A49ej1nUWjO0dqf0tVAkGRotZ57rd6XK~j2RwIeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20176692"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20176692/Elena_Mazzetto_El_simbolismo_de_la_yotextli_en_las_fiestas_del_a%C3%B1o_solar_mexica_Itinerarios_vol_21_2015_pp_147_170"><img alt="Research paper thumbnail of Elena Mazzetto, &quot;El simbolismo de la yotextli en las fiestas del año solar mexica&quot;, Itinerarios, vol. 21, 2015, pp. 147-170" class="work-thumbnail" src="https://attachments.academia-assets.com/41049324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20176692/Elena_Mazzetto_El_simbolismo_de_la_yotextli_en_las_fiestas_del_a%C3%B1o_solar_mexica_Itinerarios_vol_21_2015_pp_147_170">Elena Mazzetto, &quot;El simbolismo de la yotextli en las fiestas del año solar mexica&quot;, Itinerarios, vol. 21, 2015, pp. 147-170</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo está enfocado en el análisis de los usos y de las funciones rituales de la yotextli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo está enfocado en el análisis de los usos y de las funciones rituales de la yotextli -masa de maíz- en el ciclo de las fi estas religiosas mexicas del año solar. Como es bien sabido, para las antiguas culturas mesoamericanas el maíz no representaba solamente la base del sustento diario, sino que era una componente fundamental de su cosmovisión. A lo largo<br />de las ceremonias llevadas a cabo en las recurrencias del año solar, el cereal estaba presente en la dimensión litúrgica como ofrenda principal para los dioses bajo la forma de tortillas y tamales guisados, pero también como mazorcas, como granos y como masa. El empleo de este alimento tenía lugar en contextos rituales específi cos. Con base en su importancia, consideramos que estas circunstancias religiosas merecen un estudio más profundo. Por esta razón, en este trabajo aplicaremos un enfoque lingüístico introductorio al estudio de esta sustancia, mismo que nos llevará al análisis de las veintenas en las que la masa era preparada y utilizada. Este acercamiento lingüístico nos proporcionará también la ocasión para ahondar más en el simbolismo relacionado con la presencia o la ausencia del proceso de nixtamalización<br />en la preparación de nuestro alimento, utilizando fuentes pictográfi cas. Asimismo, integraremos nuestros datos coloniales con los pertenecientes a la literatura etnográfi ca contemporánea.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3af2ccc7c0ff22b9cdc40d655e0e9905" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:41049324,&quot;asset_id&quot;:20176692,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/41049324/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20176692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20176692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20176692; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3af2ccc7c0ff22b9cdc40d655e0e9905" } } $('.js-work-strip[data-work-id=20176692]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":20176692,"title":"Elena Mazzetto, \"El simbolismo de la yotextli en las fiestas del año solar mexica\", Itinerarios, vol. 21, 2015, pp. 147-170","internal_url":"https://www.academia.edu/20176692/Elena_Mazzetto_El_simbolismo_de_la_yotextli_en_las_fiestas_del_a%C3%B1o_solar_mexica_Itinerarios_vol_21_2015_pp_147_170","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto","email":"S0tmcy9tWWlnY1crMmV1cHBuNERndU5vUkZiV1FFbFJmbWhSRW1yOEYrQS9XK3QwejFuRzBMQWFKeGQwdER4Qy0tb3N4N1VZdTFtVHpZMnVhbnFkTnQyUT09--3badc7b29d0a6ada04747e6d4286980e26bf634c"},"attachments":[{"id":41049324,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/41049324/thumbnails/1.jpg","file_name":"Yotextli_EMazzetto.pdf","download_url":"https://www.academia.edu/attachments/41049324/download_file","bulk_download_file_name":"Elena_Mazzetto_El_simbolismo_de_la_yotex.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/41049324/Yotextli_EMazzetto-libre.pdf?1452556828=\u0026response-content-disposition=attachment%3B+filename%3DElena_Mazzetto_El_simbolismo_de_la_yotex.pdf\u0026Expires=1740105949\u0026Signature=gW~~mN~8pbqurcaDXXhdDRtRrJL0F7yiQeUTOvVLRvJFD-arpWG3EC6Gzc7MAmDXP4qsOi7212UuQFjHxiarj83Pgk-jkBkEqF0KUk3dqQzSLsqKvsmmGDyU0OU97~djqze3ALLQJo1~DqA9pTVrqJFABZLzZtqzsMEN2QfCFzZjFpmebKIJBs01QhXxA79PHGBm7xpouEh9aaTfv3-w-nedOAGBc-N2dI6fCZUPis5yyO4LbnlSXqIXgv9TpIjbZ83-8l3IQ~y6QH9AHVLSnCrB~1~~nhhNPtF-DJEIF9ObI9xxfnsIfZ0kzJa10KIBRo8mJ46sTMJcHWPxQSqMfg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="13253108"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/13253108/Elena_Mazzetto_and_Natalia_Moragas_Simbolismo_y_uso_lit%C3%BArgico_de_algunas_variedades_de_octli_entre_los_antiguos_nahuas_Un_primer_acercamiento_Revista_de_Estudos_da_Religi%C3%A3o_a%C3%B1o_15_n_1_2015_pp_31_47"><img alt="Research paper thumbnail of Elena Mazzetto &amp; Natalia Moragas, &quot;Simbolismo y uso litúrgico de algunas variedades de octli entre los antiguos nahuas. Un primer acercamiento&quot;, Revista de Estudos da Religião, año 15, n. 1, 2015, pp. 31-47." class="work-thumbnail" src="https://attachments.academia-assets.com/37995365/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/13253108/Elena_Mazzetto_and_Natalia_Moragas_Simbolismo_y_uso_lit%C3%BArgico_de_algunas_variedades_de_octli_entre_los_antiguos_nahuas_Un_primer_acercamiento_Revista_de_Estudos_da_Religi%C3%A3o_a%C3%B1o_15_n_1_2015_pp_31_47">Elena Mazzetto &amp; Natalia Moragas, &quot;Simbolismo y uso litúrgico de algunas variedades de octli entre los antiguos nahuas. Un primer acercamiento&quot;, Revista de Estudos da Religião, año 15, n. 1, 2015, pp. 31-47.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://barcelona.academia.edu/nataliamoragas">Natalia Moragas</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este artículo se establece un primer acercamiento al estudio del consumo de algunas variedades...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este artículo se establece un primer acercamiento al estudio del consumo de algunas variedades de octli - bebida embriagadora realizada con el jugo fermentado de los agaves - en la liturgia festiva de los antiguos nahuas de la época posclásica en el Centro de México. El trabajo está focalizado en el análisis de una fiesta específica, la de Panquetzaliztli, “Erección de banderas”, en la que se celebraba al dios patrono de los mexicas, Huitzilopochtli. En esta recurrencia religiosa se consumía un tipo específico de octli, llamado matlaloctli, “octli azul” y macuiloctli, “octli quíntuplo”. Ahora bien, en esta investigación se intentará descifrar el simbolismo de esta bebida fermentada relacionándola con la personalidad divina celebrada en este contexto ritual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="211bd8a57fc8b5c1fb8eea69c7bf1b53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37995365,&quot;asset_id&quot;:13253108,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37995365/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="13253108"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="13253108"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13253108; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13253108]").text(description); $(".js-view-count[data-work-id=13253108]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13253108; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='13253108']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "211bd8a57fc8b5c1fb8eea69c7bf1b53" } } $('.js-work-strip[data-work-id=13253108]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":13253108,"title":"Elena Mazzetto \u0026 Natalia Moragas, \"Simbolismo y uso litúrgico de algunas variedades de octli entre los antiguos nahuas. Un primer acercamiento\", Revista de Estudos da Religião, año 15, n. 1, 2015, pp. 31-47.","internal_url":"https://www.academia.edu/13253108/Elena_Mazzetto_and_Natalia_Moragas_Simbolismo_y_uso_lit%C3%BArgico_de_algunas_variedades_de_octli_entre_los_antiguos_nahuas_Un_primer_acercamiento_Revista_de_Estudos_da_Religi%C3%A3o_a%C3%B1o_15_n_1_2015_pp_31_47","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":37995365,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37995365/thumbnails/1.jpg","file_name":"Mazzetto_Moragas_REVER.pdf","download_url":"https://www.academia.edu/attachments/37995365/download_file","bulk_download_file_name":"Elena_Mazzetto_and_Natalia_Moragas_Simbo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37995365/Mazzetto_Moragas_REVER-libre.pdf?1435180884=\u0026response-content-disposition=attachment%3B+filename%3DElena_Mazzetto_and_Natalia_Moragas_Simbo.pdf\u0026Expires=1740507435\u0026Signature=AOW6sJcjt-MhWOZ1PLfzjyq9AdbSfYrVFB1m65OfvMB0WMwrt8AoiZ0wxOwzPqY4~ODm4I3Pw1W~rlygshInPcTmw6mJ3cW6UKxxlii0zeNn70KFWMcfOgfpNrk0G16QycC0njbyTpqqZpcONAYGfzPGkhNhF~xo-avvwzRT4VTka9LNCYNlLjZqoetoht7FZGnhuMF~9z4~Y3RVUKQESSehqx0Eg-Eh8OBzUusBAv1XLCZhNQEYAXE7KFxq8bmwgnoLyeKgfw3ootMEJYz8grOXyOGjL8k3XH1n7ZhQkfNcPjds7vhQk1~FG1~ytMAdGRTV5I1PjFlHiEcAe22Npw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11926919"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11926919/Elena_Mazzetto_and_Natalia_Moragas_Contexts_of_offerings_and_ritual_maize_in_the_pictographic_records_in_Central_Mexico_Scripta_Instituti_Donneriani_Aboensis_vol_26_2015_pp_82_100"><img alt="Research paper thumbnail of Elena Mazzetto &amp; Natalia Moragas, &quot;Contexts of offerings and ritual maize in the pictographic records in Central Mexico &quot;, Scripta Instituti Donneriani Aboensis, vol. 26, 2015, pp. 82-100" class="work-thumbnail" src="https://attachments.academia-assets.com/37292377/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11926919/Elena_Mazzetto_and_Natalia_Moragas_Contexts_of_offerings_and_ritual_maize_in_the_pictographic_records_in_Central_Mexico_Scripta_Instituti_Donneriani_Aboensis_vol_26_2015_pp_82_100">Elena Mazzetto &amp; Natalia Moragas, &quot;Contexts of offerings and ritual maize in the pictographic records in Central Mexico &quot;, Scripta Instituti Donneriani Aboensis, vol. 26, 2015, pp. 82-100</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://barcelona.academia.edu/nataliamoragas">Natalia Moragas</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">T he objective of this article is an initial enquiry into the evidence and classification of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">T <br />he objective of this article is an initial enquiry into the evidence and classification of the <br />offerings of maize in Central Mexico from the Classic period to early colonial times. In order <br />to achieve this goal, we will analyse the presence of maize in Central Mexico according to the <br />evidence found in mural paintings and some pictographic codices. Two Mesoamerican cultures will <br />be considered to achieve our analysis: the Teotihuacan and Mexico-Tenochtitlan. Maize was instrumental <br />in the performance of daily rituals and in the diet of these ancient Mesoamerican cultures <br />and the cereal also had sacred connotations in pre-Hispanic, colonial and contemporary narratives. <br />We suggest this by reading the iconographic and symbolic representations of corn in the form of <br />seeds and pods, or as an ingredient in cooked foods which are represented in the mural paintings <br />of Teotihuacan as well as some codices of the post-Classic Nahua tradition. These methodological <br />enquiries reveal evidence of a cultural continuity in Central Mexico as a contrasting perspective on <br />the archaeological and ethno-historical period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f39072d42739aa842c39301d6f6b713c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37292377,&quot;asset_id&quot;:11926919,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37292377/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11926919"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11926919"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11926919; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f39072d42739aa842c39301d6f6b713c" } } $('.js-work-strip[data-work-id=11926919]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11926919,"title":"Elena Mazzetto \u0026 Natalia Moragas, \"Contexts of offerings and ritual maize in the pictographic records in Central Mexico \", Scripta Instituti Donneriani Aboensis, vol. 26, 2015, pp. 82-100","internal_url":"https://www.academia.edu/11926919/Elena_Mazzetto_and_Natalia_Moragas_Contexts_of_offerings_and_ritual_maize_in_the_pictographic_records_in_Central_Mexico_Scripta_Instituti_Donneriani_Aboensis_vol_26_2015_pp_82_100","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":37292377,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37292377/thumbnails/1.jpg","file_name":"Pdf._definitivo.pdf","download_url":"https://www.academia.edu/attachments/37292377/download_file","bulk_download_file_name":"Elena_Mazzetto_and_Natalia_Moragas_Conte.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37292377/Pdf._definitivo-libre.pdf?1428939987=\u0026response-content-disposition=attachment%3B+filename%3DElena_Mazzetto_and_Natalia_Moragas_Conte.pdf\u0026Expires=1740507435\u0026Signature=aeZDbhr-TKq-q-wC7OxTj1-Mqd2ybmpvmI65DOvFf11Uu00YviQeWxsph46WiXAFaLlQQNaP9D44Y08d1MASp65~J2IKYfx42g68B4ZZd9Nc-wDAmEcNNwu-ZDmMS46i9z8g4uSIKXtbtdPkBShR6nou9hFPNI~JsfHF30Qj1txlqkxGj8xwfj7VNubLLxRyWmE84xyqQTDYOMQP7VA4j63VEjMgvf--dwelbl6qIqYywyXdO3Z5FIuc-qIOzHemwMkduuDr9pl82kaw9dKce~ATXiuFhq6KyKVgGTeZVjJsdfyhs7DDDT9s3Ljwl5cdNY7z4C5MTNHpPkxF8GU3SA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11686296"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11686296/_Le_Tocititlan_et_les_fouilles_du_m%C3%A9tro_Pino_Su%C3%A1rez_%C3%A0_Mexico_Annales_de_la_Sorbonne_Archeodoct_n_7_2015_pp_85_101"><img alt="Research paper thumbnail of &quot;Le Tocititlan et les fouilles du métro Pino Suárez à Mexico&quot;, Annales de la Sorbonne, Archeodoct. n. 7, 2015, pp. 85-101" class="work-thumbnail" src="https://attachments.academia-assets.com/37133443/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11686296/_Le_Tocititlan_et_les_fouilles_du_m%C3%A9tro_Pino_Su%C3%A1rez_%C3%A0_Mexico_Annales_de_la_Sorbonne_Archeodoct_n_7_2015_pp_85_101">&quot;Le Tocititlan et les fouilles du métro Pino Suárez à Mexico&quot;, Annales de la Sorbonne, Archeodoct. n. 7, 2015, pp. 85-101</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet article est consacré aux fouilles archéologiques d’une aire cultuelle découverte près du cent...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet article est consacré aux fouilles archéologiques d’une aire cultuelle découverte près du centre historique de la ville de Mexico. Sa localisation a poussé les spécialistes à l’identifier comme étant le Tocititlan, le sanctuaire voué au culte de<br />Toci-Teteo Innan, un des aspects de la déesse mère vénérée par les Mexicas. Les sources ethno-historiques du xvie siècle, où ce lieu de culte est décrit en détail, ont représenté les bases bibliographiques utilisées par les archéologues afin d’en<br />entamer une identification. Néanmoins, cet article met en évidence les limites d’une approche exclusivement archéologique ou historique. L’objectif de cette étude est<br />de souligner les doutes tout à fait pertinents nés d’un croisement significatif des données disponibles ainsi que d’une comparaison systématique des données de terrain avec les données issues des documents coloniaux. Le résultat de cette<br />démarche permet de bouleverser l’interprétation originelle proposée par les spécialistes, ainsi que de suggérer de nouvelles pistes d’analyse.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f8a19cf06c453f5acebc9d3d3f09b3e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37133443,&quot;asset_id&quot;:11686296,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37133443/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11686296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11686296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11686296; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11441759"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11441759/_Le_metafore_alimentari_e_vegetali_del_guerriero_defunto_nella_cultura_azteca_Studi_Tanatologici_2014_n_7_pp_135_156"><img alt="Research paper thumbnail of &quot;Le metafore alimentari e vegetali del guerriero defunto nella cultura azteca&quot;, Studi Tanatologici, 2014, n. 7, pp. 135-156." class="work-thumbnail" src="https://attachments.academia-assets.com/36983342/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11441759/_Le_metafore_alimentari_e_vegetali_del_guerriero_defunto_nella_cultura_azteca_Studi_Tanatologici_2014_n_7_pp_135_156">&quot;Le metafore alimentari e vegetali del guerriero defunto nella cultura azteca&quot;, Studi Tanatologici, 2014, n. 7, pp. 135-156.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article is focused on an analysis of symbolic representations of the Aztec warrior – as a wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article is focused on an analysis of symbolic representations of the Aztec warrior – as a winner-fighter and as a deified deceased – in the form of food offerings and vegetal semblances. Afterwards we analyze the possible relationship that sweet foods held with the model of the deceased heroic warrior. Thanks to the study of Nahuatl colonial sources, the first part of the work is devoted to the study of the relationships that bound the warrior with foods <br />made from corn and some agave products. The second part of the article proposes a parallel between the life of the warrior and the life of the barrel of corn. The aim is to demonstrate how the latter – performed by soldiers in religious ceremonies and used as a funeral effigy during celebrations commemorating the fate of heroic warriors – was conceived as a vegetal representation of the fighter’s life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7056796c7b4bf48d9288a6442e4be8bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:36983342,&quot;asset_id&quot;:11441759,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/36983342/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11441759"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11441759"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11441759; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11441759]").text(description); $(".js-view-count[data-work-id=11441759]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11441759; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11441759']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10480708"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10480708/_Las_Ayauhcalli_en_el_ciclo_de_las_veintenas_del_a%C3%B1o_solar_Funciones_y_ubicaci%C3%B3n_de_las_casas_de_niebla_y_sus_relaciones_con_la_liturgia_del_ma%C3%ADz_Estudios_de_Cultura_N%C3%A1huatl_2014_vol_48_pp_135_175"><img alt="Research paper thumbnail of &quot;Las Ayauhcalli en el ciclo de las veintenas del año solar. Funciones y ubicación de las casas de niebla y sus relaciones con la liturgia del maíz&quot;, Estudios de Cultura Náhuatl, 2014, vol. 48, pp. 135-175" class="work-thumbnail" src="https://attachments.academia-assets.com/36500877/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10480708/_Las_Ayauhcalli_en_el_ciclo_de_las_veintenas_del_a%C3%B1o_solar_Funciones_y_ubicaci%C3%B3n_de_las_casas_de_niebla_y_sus_relaciones_con_la_liturgia_del_ma%C3%ADz_Estudios_de_Cultura_N%C3%A1huatl_2014_vol_48_pp_135_175">&quot;Las Ayauhcalli en el ciclo de las veintenas del año solar. Funciones y ubicación de las casas de niebla y sus relaciones con la liturgia del maíz&quot;, Estudios de Cultura Náhuatl, 2014, vol. 48, pp. 135-175</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo está enfocado en el estudio de los santuarios ayauhcalli (casas de niebla) en la l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo está enfocado en el estudio de los <br />santuarios ayauhcalli (casas de niebla) en la liturgia <br />del año solar de los antiguos nahuas. El texto intenta <br />proporcionar por primera vez una visión completa de <br />todos los datos contenidos en las fuentes escritas y <br />pictográficas del siglo xvi, así como conocer el papel <br />litúrgico de estos lugares de culto a través de la <br />reconstrucción de sus espacios y funciones. El <br />segundo objetivo del ensayo es proponer una comparación <br />entre la liturgia de las veintenas de Etzalcualiztli <br />y de Huey Tecuílhuitl, dos fiestas en las que las <br />casas de niebla desempeñaban un rol significante.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ffc8d954b722c9658a0261952f5af56" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:36500877,&quot;asset_id&quot;:10480708,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/36500877/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10480708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10480708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10480708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10480708]").text(description); $(".js-view-count[data-work-id=10480708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10480708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10480708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ffc8d954b722c9658a0261952f5af56" } } $('.js-work-strip[data-work-id=10480708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10480708,"title":"\"Las Ayauhcalli en el ciclo de las veintenas del año solar. 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Sin embargo, la dimensión espacial vinculada a la caracterización y a la distribución de los lugares de culto, así como los itinerarios urbanos seguidos por los participantes constituyen temas de investigación que no han sido suficientemente explorados. En este trabajo, nos proponemos abordar estos temas en el caso de la fiesta de etzalcualiztli consagrada a las divinidades acuáticas, con especial enfoque sobre tres aspectos: la utilización de algunos lugares religiosos, la elaboración de objetos rituales y la lógica de los desplazamientos ceremoniales realizados en el espacio urbano de Mexico-Tenochtitlan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a5b82e6ed2c4e717256a72fce292ee6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:34822103,&quot;asset_id&quot;:8431883,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/34822103/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8431883"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8431883"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8431883; 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El don de alimentos tenía el objetivo de comprender la naturaleza - humana o divina - de los expedicionarios y plantear la mejor estrategia para intercambiar con los recién llegados.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="QkGmB1"><a class="js-profile-work-strip-edit-button" href="https://unam1.academia.edu/video/edit/QkGmB1" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="QkGmB1">59 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8306064" id="libroscomoautora"><div class="js-work-strip profile--work_container" data-work-id="36635135"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36635135/Elena_Mazzetto_Lieux_de_culte_et_parcours_c%C3%A9r%C3%A9moniels_dans_les_f%C3%AAtes_des_vingtaines_%C3%A0_Mexico_Tenochtitlan_Oxford_British_Archaeological_Reports_2014"><img alt="Research paper thumbnail of Elena Mazzetto, &quot;Lieux de culte et parcours cérémoniels dans les fêtes des vingtaines à Mexico -Tenochtitlan&quot;, Oxford, British Archaeological Reports, 2014." class="work-thumbnail" src="https://attachments.academia-assets.com/56566941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36635135/Elena_Mazzetto_Lieux_de_culte_et_parcours_c%C3%A9r%C3%A9moniels_dans_les_f%C3%AAtes_des_vingtaines_%C3%A0_Mexico_Tenochtitlan_Oxford_British_Archaeological_Reports_2014">Elena Mazzetto, &quot;Lieux de culte et parcours cérémoniels dans les fêtes des vingtaines à Mexico -Tenochtitlan&quot;, Oxford, British Archaeological Reports, 2014.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f594ce17f63de1a5b3fa538c71e08c1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:56566941,&quot;asset_id&quot;:36635135,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/56566941/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36635135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36635135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36635135; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10715271" id="libroscoordinados"><div class="js-work-strip profile--work_container" data-work-id="48836662"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/48836662/Mesoamerican_Rituals_and_the_Solar_Cycle_New_Perspectives_on_the_Veintena_Festivals_New_York_Peter_Lang_2021"><img alt="Research paper thumbnail of Mesoamerican Rituals and the Solar Cycle. New Perspectives on the Veintena Festivals. New York, Peter Lang, 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/67255323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48836662/Mesoamerican_Rituals_and_the_Solar_Cycle_New_Perspectives_on_the_Veintena_Festivals_New_York_Peter_Lang_2021">Mesoamerican Rituals and the Solar Cycle. New Perspectives on the Veintena Festivals. New York, Peter Lang, 2021</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unam.academia.edu/%C3%89LODIEDUPEYGARCIA">ELODIE DUPEY</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book explores a seminal topic concerning the Mesoamerican past: the religious festivals that...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book explores a seminal topic concerning the Mesoamerican past: the religious festivals that took place during the eighteen periods of twenty days, or veintenas, into which the solar year was divided. Pre-Columbian societies celebrated these festivals through complex rituals, which involved the priests and gods themselves, embodied in diverse beings and artifacts. Specific sectors of society also participated in the festivals, while city inhabitants usually attended public ceremonies. As a consequence, this ritual cycle played a significant role in Mesoamerican religious life; at the same time, it informs us about social relations in pre-Columbian societies. Both religious and social aspects of the solar cycle festivals are tackled in the twelve contributions in this book, which aims to address the entire veintena sequence and as much of the territory and history of Mesoamerica as possible. Specifically, the book revisits long-standing discussions of the solar cycle festivals, but also explores these religious practices in original ways, in particular through investigating understudied rituals and offering new interpretations of rites that have previously been extensively analyzed. Other chapters consider the entire veintena sequence through the prism of specific topics, providing multiple though often complementary analyses. In light of these myriad topics, this book will attract the attention of scholars and graduate students with interests in Mesoamerica and early Latin America, as well as ethnohistory, cultural history, history of religions, art history, archaeology and anthropology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="37814905a62497e105daa69480654426" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:67255323,&quot;asset_id&quot;:48836662,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/67255323/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48836662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48836662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48836662; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48836662]").text(description); $(".js-view-count[data-work-id=48836662]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48836662; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48836662']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "37814905a62497e105daa69480654426" } } $('.js-work-strip[data-work-id=48836662]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":48836662,"title":"Mesoamerican Rituals and the Solar Cycle. 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L&#39;alimentation comme distinction religieuse. Bruxelles, Éditions de l&#39;Université de Bruxelles, 2020." class="work-thumbnail" src="https://attachments.academia-assets.com/64697333/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44311301/Vous_nen_mangerez_point_Lalimentation_comme_distinction_religieuse_Bruxelles_%C3%89ditions_de_lUniversit%C3%A9_de_Bruxelles_2020">Vous n&#39;en mangerez point. L&#39;alimentation comme distinction religieuse. Bruxelles, Éditions de l&#39;Université de Bruxelles, 2020.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Anthropologues et historiens ont souvent souligné combien le régime alimentaire constitue un marq...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Anthropologues et historiens ont souvent souligné combien le régime alimentaire constitue un marqueur fondamental de chaque groupe humain. <br />L’identité culturelle vient se greffer sur le binôme religion-alimentation, en établissant une correspondance entre la manière de s’alimenter et la manière de prier, qui font partie des éléments permettant de caractériser une culture déterminée vis-à-vis des <br />autres. La distinction alimentaire permet de reconnaître l’appartenance d’un individu à un groupe, puisque son identité se construit – entre autres facteurs – sur la base des choix alimentaires et du culte professé aux êtres surnaturels. Ce volume étudie des pratiques comme le jeûne, la pénitence ou l’interdit alimentaire, en les plaçant dans la perspective de la distinction alimentaire. Autrement dit, il analyse comment tous ces phénomènes deviennent des marqueurs identitaires qui permettent de reconnaître <br />une pratique religieuse. Distinguer c’est avant tout opérer une séparation entre les membres d’une communauté et le reste du « monde ». L’adoption de normes déterminées contribue à construire une identité religieuse distincte par rapport aux <br />personnes qui ne suivent pas les mêmes règles. Cela dit, les techniques de préparation, le choix des aliments et des ingrédients, tout comme les modes <br />de consommation adoptés représentent un champ d’action privilégié pour observer ce phénomène. <br />Cet ouvrage collectif, par une méthodologie multidisciplinaire, diachronique et comparative, entend ainsi montrer comment la distinction alimentaire permet <br />de mieux comprendre le fonctionnement d’un système religieux.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="29329dcef45988e85f7aea1479eab37a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:64697333,&quot;asset_id&quot;:44311301,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/64697333/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44311301"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44311301"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44311301; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44311301]").text(description); $(".js-view-count[data-work-id=44311301]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44311301; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44311301']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "29329dcef45988e85f7aea1479eab37a" } } $('.js-work-strip[data-work-id=44311301]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44311301,"title":"Vous n'en mangerez point. L'alimentation comme distinction religieuse. 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Generaciones enteras de investigadores han contribuido a la comprensión del contenido de estas láminas, produciendo una literatura imprescindible para el análisis de las fiestas mensuales del México central. En este artículo presentamos una nueva lectura de este ciclo ritual, basada en dos propuestas. En primer lugar, planteamos que al menos seis de las dieciocho veintenas son variantes regionales diferentes con respecto de las ceremonias que conformaban los meses descritos en las fuentes de tradición mexica. En segundo lugar, sugerimos que el análisis de dichas variantes nos puede proporcionar información novedosa para identificar el lugar de origen del documento, problematizando y completando la propuesta pionera de Henry Nicholson (1988). Asimismo, la comparación minuciosa de las ceremonias representadas en las veintenas del Códice Borbónico con la descripción de las fiestas enumeradas en otras fuentes documentales permite establecer nexos nuevos e inéditos entre este manuscrito y los documentos alfabéticos y pictográficos del siglo XVI.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3a0e62dfdea9ea085df6e045c310b7c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:111230903,&quot;asset_id&quot;:114565768,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/111230903/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114565768"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114565768"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114565768; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114565768]").text(description); $(".js-view-count[data-work-id=114565768]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114565768; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114565768']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3a0e62dfdea9ea085df6e045c310b7c6" } } $('.js-work-strip[data-work-id=114565768]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114565768,"title":"\"Nuevas reflexiones sobre el origen y el contenido de las fiestas del año solar en el Códice Borbónico\", 2024, Estudios de Cultura Náhuatl, vol. 67, pp. 15-52","internal_url":"https://www.academia.edu/114565768/_Nuevas_reflexiones_sobre_el_origen_y_el_contenido_de_las_fiestas_del_a%C3%B1o_solar_en_el_C%C3%B3dice_Borb%C3%B3nico_2024_Estudios_de_Cultura_N%C3%A1huatl_vol_67_pp_15_52","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":111230903,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111230903/thumbnails/1.jpg","file_name":"Articulo_2024.pdf","download_url":"https://www.academia.edu/attachments/111230903/download_file","bulk_download_file_name":"Nuevas_reflexiones_sobre_el_origen_y_el.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111230903/Articulo_2024-libre.pdf?1707253892=\u0026response-content-disposition=attachment%3B+filename%3DNuevas_reflexiones_sobre_el_origen_y_el.pdf\u0026Expires=1740572018\u0026Signature=Xtwlijb5S7ZmR5H8QqFt2ZmoQ8lDo7hDP01HjulO40y-7g1y6pMU~hSXcB~dSrutFNcCViLrEgZd5iYNQ1pJ9J0OMnbzzYg4673vJLdVLQAUzgH7aslso1o32pEaciMdPVea5u4URsGPRIz94RAu4q6Y~sjJPAThhAkuAtqOmI3uYsO2EsurK4ewm71aBIscuYBHLOCi7waxH-lTbVTJAv-YGoV5hxPkkkoO2UDw2gtwpi5ocnp0kd-HteFTd7r5kVJLK9TkLlWRzI18sbjdmBG1P9g18NxbrOGZnvMdqsQTGtEx4p9ZHlKaqwKtHQafZKc4LaBnvljmWSUK1wYfqA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63485490"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63485490/_Pelo_de_coyote_y_flecha_de_pedernal_transformaciones_de_los_ixiptla_de_amaranto_de_Huitzilopochtli_en_las_fiestas_del_a%C3%B1o_solar_2021_Estudios_de_Cultura_N%C3%A1huatl_vol_62_pp_95_141"><img alt="Research paper thumbnail of &quot;Pelo de coyote y flecha de pedernal: transformaciones de los ixiptla de amaranto de Huitzilopochtli en las fiestas del año solar&quot;, 2021, Estudios de Cultura Náhuatl, vol. 62, pp. 95-141" class="work-thumbnail" src="https://attachments.academia-assets.com/75901102/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63485490/_Pelo_de_coyote_y_flecha_de_pedernal_transformaciones_de_los_ixiptla_de_amaranto_de_Huitzilopochtli_en_las_fiestas_del_a%C3%B1o_solar_2021_Estudios_de_Cultura_N%C3%A1huatl_vol_62_pp_95_141">&quot;Pelo de coyote y flecha de pedernal: transformaciones de los ixiptla de amaranto de Huitzilopochtli en las fiestas del año solar&quot;, 2021, Estudios de Cultura Náhuatl, vol. 62, pp. 95-141</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En las fiestas de las veintenas del año solar celebradas por los antiguos nahuas se ponían en esc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En las fiestas de las veintenas del año solar celebradas por los antiguos nahuas se ponían en escena repetidamente los ciclos míticos de los seres divinos. Entre éstos, el dios tutelar mexica Huitzilopochtli<br />ocupaba un lugar privilegiado, ya que aparecía representado bajo el<br />aspecto de una multitud de ixiptla. En este trabajo nos dedicaremos al estudio de sus ixiptla comestibles (hechos con una masa de amaranto y miel negra de maguey, llamada tzoalli), quienes eran protagonistas de los ritos de las fiestas de Toxcatl y Panquetzaliztli. A través de<br />un análisis minucioso de la iconografía y de los atavíos que el dios lucía en estas dos fiestas, propondremos que las dos efigies representaban facetas distintas del dios, las cuales reflejaban segmentos peculiares del ciclo mitológico del dios colibrí, poniendo énfasis en el sacrificio<br />y muerte de su ixiptla de tzoalli. Esta propuesta dará paso a una reflexión sobre la relación entre estas múltiples ixiptla y los segmentos rituales que, en Panquetzaliztli, reproducían el mito del nacimiento del numen en el Coatepec, destacando la importancia de profundizar<br />en las fases calendáricas en las que los dioses vivían entre los hombres.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="47ef529f82b74c1133fb6915653dc12e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:75901102,&quot;asset_id&quot;:63485490,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/75901102/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63485490"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63485490"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63485490; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49602809"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49602809/_Cuando_la_tierra_r%C3%ADe_Apuntes_sobre_el_humor_ritual_entre_los_nahuas_prehisp%C3%A1nicos_Revista_Espa%C3%B1ola_de_Antropolog%C3%ADa_Americana_2021_vol_51_pp_59_82"><img alt="Research paper thumbnail of &quot;Cuando la tierra ríe. Apuntes sobre el humor ritual entre los nahuas prehispánicos&quot;, Revista Española de Antropología Americana, 2021, vol. 51, pp. 59-82." class="work-thumbnail" src="https://attachments.academia-assets.com/67919796/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49602809/_Cuando_la_tierra_r%C3%ADe_Apuntes_sobre_el_humor_ritual_entre_los_nahuas_prehisp%C3%A1nicos_Revista_Espa%C3%B1ola_de_Antropolog%C3%ADa_Americana_2021_vol_51_pp_59_82">&quot;Cuando la tierra ríe. Apuntes sobre el humor ritual entre los nahuas prehispánicos&quot;, Revista Española de Antropología Americana, 2021, vol. 51, pp. 59-82.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo propone un acercamiento al humor ritual en el ciclo de las fiestas religiosas de lo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo propone un acercamiento al humor ritual en el ciclo de las fiestas religiosas de los nahuas prehispánicos. El fenómeno del humorismo y la risa manifestados en contextos sagrados se estudiará a través de la veintena de Ochpaniztli. La representación viva de la diosa de la tierra, Toci-Teteo Innan, era el objeto de una serie de burlas y regocijos cuya finalidad era propiciar su alegría, el estallido de su risa y el olvido de su tristeza antes de su muerte. Este estado de ánimo se consideraba necesario para la eficacia del rito. En este texto se analizarán las técnicas empleadas para lograr la diversión divina y los personajes encargados de ella. Asimismo, se tratará de comprender por qué las carcajadas de la tierra eran necesarias en el desarrollo de las ceremonias.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="74caefd338c83503d763f32b8bfb882a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:67919796,&quot;asset_id&quot;:49602809,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/67919796/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49602809"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49602809"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49602809; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49602809]").text(description); $(".js-view-count[data-work-id=49602809]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49602809; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49602809']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "74caefd338c83503d763f32b8bfb882a" } } $('.js-work-strip[data-work-id=49602809]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49602809,"title":"\"Cuando la tierra ríe. 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En primer lugar, el trabajo pretende estudiar estos personajes a través de sus papeles cotidianos, como emisarios y confidentes del tlatoani. Sucesivamente, el estudio se centrará en las actividades de entretenimiento puestas en escena por estos individuos, mismas que abarcaban desde la música y danza hasta la acrobacia. Otro tema que se analizará será el sacrificio de enanos y jorobados para acompañar al soberano difunto en el más allá y en caso de sequía o eclipse solar. A través de la información rastreada en las fuentes documentales del siglo XVI, el artículo proporciona nuevas pistas interpretativas para comprender la importancia de estos personajes en la sociedad nahua prehispánica.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="946145430210e20c9306ebe6575fbaf7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:67846344,&quot;asset_id&quot;:49510302,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/67846344/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49510302"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49510302"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49510302; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40087144"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/40087144/Dossier_tem%C3%A1tico_T%C3%A9cnicas_de_cocci%C3%B3n_en_contexto_ritual_en_la_Mesoam%C3%A9rica_de_ayer_y_hoy_Itinerarios_n_29_2019_Art%C3%ADculos_completos_descargables_aqu%C3%AD_http_itinerarios_uw_edu_pl_"><img alt="Research paper thumbnail of Dossier temático &quot;Técnicas de cocción en contexto ritual en la Mesoamérica de ayer y hoy&quot;, Itinerarios, n. 29, 2019. Artículos completos descargables aquí: http://itinerarios.uw.edu.pl/" class="work-thumbnail" src="https://attachments.academia-assets.com/60680009/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/40087144/Dossier_tem%C3%A1tico_T%C3%A9cnicas_de_cocci%C3%B3n_en_contexto_ritual_en_la_Mesoam%C3%A9rica_de_ayer_y_hoy_Itinerarios_n_29_2019_Art%C3%ADculos_completos_descargables_aqu%C3%AD_http_itinerarios_uw_edu_pl_">Dossier temático &quot;Técnicas de cocción en contexto ritual en la Mesoamérica de ayer y hoy&quot;, Itinerarios, n. 29, 2019. Artículos completos descargables aquí: http://itinerarios.uw.edu.pl/</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="66626721105137b96e802b5b03e1bfc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:60680009,&quot;asset_id&quot;:40087144,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/60680009/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40087144"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40087144"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40087144; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40087144]").text(description); $(".js-view-count[data-work-id=40087144]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40087144; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40087144']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "66626721105137b96e802b5b03e1bfc4" } } $('.js-work-strip[data-work-id=40087144]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40087144,"title":"Dossier temático \"Técnicas de cocción en contexto ritual en la Mesoamérica de ayer y hoy\", Itinerarios, n. 29, 2019. 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Homenaje a Michel Graulich&quot;, Dossier temático, Trace n. 75, 2019, pp. 5-8" class="work-thumbnail" src="https://attachments.academia-assets.com/58310840/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38266729/_Ritualidad_y_calendario_entre_los_antiguos_nahuas_Homenaje_a_Michel_Graulich_Dossier_tem%C3%A1tico_Trace_n_75_2019_pp_5_8">&quot;Ritualidad y calendario entre los antiguos nahuas. Homenaje a Michel Graulich&quot;, Dossier temático, Trace n. 75, 2019, pp. 5-8</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f6ed25816e88e89f923526d563d00f8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:58310840,&quot;asset_id&quot;:38266729,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/58310840/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38266729"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38266729"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38266729; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38266729]").text(description); $(".js-view-count[data-work-id=38266729]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38266729; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38266729']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f6ed25816e88e89f923526d563d00f8" } } $('.js-work-strip[data-work-id=38266729]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38266729,"title":"\"Ritualidad y calendario entre los antiguos nahuas. 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Mediante un análisis comparativo tanto de distintas crónicas coloniales en náhuatl y en español, como de las contribuciones modernas, se reflexionan<br />aspectos olvidados por los investigadores. Asimismo, se analizan los distintos espacios por donde los protagonistas transitaban de un lugar a otro, y se examinan las personalidades sobrenaturales involucradas en el recorrido, en relación con la recreación anual del mito del nacimiento de Huitzilopochtli. Los resultados de la investigación sobre estos “múltiples” recorridos apuntan hacia la necesidad del estudio multifacético de la dimensión social y política del Valle de México, y del contexto de creación de las crónicas novohispanas, para el logro de una buena comprensión de acontecimientos religiosos determinados.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bffd5d01abfac04fbbd98ec81bca13b0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:58310798,&quot;asset_id&quot;:38266689,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/58310798/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38266689"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38266689"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38266689; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38266689]").text(description); $(".js-view-count[data-work-id=38266689]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38266689; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38266689']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bffd5d01abfac04fbbd98ec81bca13b0" } } $('.js-work-strip[data-work-id=38266689]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38266689,"title":"\"Mitos y recorridos divinos en la veintena de Panquetzaliztli\", Trace, n. 75, 2019, pp. 46-85","internal_url":"https://www.academia.edu/38266689/_Mitos_y_recorridos_divinos_en_la_veintena_de_Panquetzaliztli_Trace_n_75_2019_pp_46_85","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":58310798,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58310798/thumbnails/1.jpg","file_name":"Mitos_y_recorridos_divinos_EMazzettoTrace75.pdf","download_url":"https://www.academia.edu/attachments/58310798/download_file","bulk_download_file_name":"Mitos_y_recorridos_divinos_en_la_veinte.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58310798/Mitos_y_recorridos_divinos_EMazzettoTrace75-libre.pdf?1549021433=\u0026response-content-disposition=attachment%3B+filename%3DMitos_y_recorridos_divinos_en_la_veinte.pdf\u0026Expires=1740572019\u0026Signature=DXzasuihzHDJ1hs2gW1Nd~pzBVF91Qm2pJ6VY9v8I3BxLAwqtQlMdSGzujCG8YGJZFjaKyUbBYfqdhzrFGilXLy5juAiYDonOMGp9yXRt-kAsHfGZHwP8-jzoMeSNGuLCKoFy6I~k-3H~qQIIFtuXuLiZoXNB-9SXIpK4vP6nR1UI4I3gVzd~jOGBvzf-JX-ySCK4MpboiLAX~4PM0tRplIoyuxKSvhtzsch8MJhwom2QOBl9Z92QQapbrrE4DTPtqffPZAKy-spt5uMSCsdU25pVVtG2CpEB8yiOoq0PGXKIxXqS6C~14RrEtIMBGLx7Qer6JXNDe3T0~04Qiks8w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37427612"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37427612/_Miel_o_sangre_Nuevas_problem%C3%A1ticas_acerca_de_la_elaboraci%C3%B3n_de_las_efigies_de_tzoalli_de_las_divinidades_nahuas_Estudios_de_Cultura_N%C3%A1huatl_n_53_2017_pp_73_118"><img alt="Research paper thumbnail of &quot;¿Miel o sangre? Nuevas problemáticas acerca de la elaboración de las efigies de tzoalli de las divinidades nahuas&quot;, Estudios de Cultura Náhuatl, n. 53, 2017, pp. 73-118." class="work-thumbnail" src="https://attachments.academia-assets.com/57392888/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37427612/_Miel_o_sangre_Nuevas_problem%C3%A1ticas_acerca_de_la_elaboraci%C3%B3n_de_las_efigies_de_tzoalli_de_las_divinidades_nahuas_Estudios_de_Cultura_N%C3%A1huatl_n_53_2017_pp_73_118">&quot;¿Miel o sangre? Nuevas problemáticas acerca de la elaboración de las efigies de tzoalli de las divinidades nahuas&quot;, Estudios de Cultura Náhuatl, n. 53, 2017, pp. 73-118.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el ciclo de las fiestas de los calendarios solar y adivinatorio, los antiguos nahuas elaboraba...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el ciclo de las fiestas de los calendarios solar y adivinatorio,<br />los antiguos nahuas elaboraban efigies comestibles de sus<br />divinidades utilizando una masa de amaranto mezclada<br />con maíz y miel, llamada tzoalli. El objetivo de este artículo<br />es retomar el estudio de la masa tzoalli y sus usos, tratando<br />de contestar a varias preguntas que aún no han sido<br />objeto de análisis. Mediante el estudio a profundidad de las<br />fuentes documentales, escritas y pictográficas del siglo xvi, se<br />analizan las características de la tzoalli utilizada como “carne<br />de los dioses”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77f36cb0ee120966effde5e20990e66b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57392888,&quot;asset_id&quot;:37427612,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57392888/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37427612"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37427612"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37427612; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37427612]").text(description); $(".js-view-count[data-work-id=37427612]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37427612; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37427612']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77f36cb0ee120966effde5e20990e66b" } } $('.js-work-strip[data-work-id=37427612]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37427612,"title":"\"¿Miel o sangre? Nuevas problemáticas acerca de la elaboración de las efigies de tzoalli de las divinidades nahuas\", Estudios de Cultura Náhuatl, n. 53, 2017, pp. 73-118.","internal_url":"https://www.academia.edu/37427612/_Miel_o_sangre_Nuevas_problem%C3%A1ticas_acerca_de_la_elaboraci%C3%B3n_de_las_efigies_de_tzoalli_de_las_divinidades_nahuas_Estudios_de_Cultura_N%C3%A1huatl_n_53_2017_pp_73_118","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":57392888,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57392888/thumbnails/1.jpg","file_name":"Miel_o_sangre._Nuevas_problematicas_acerca_de_la_elaboracion_de_las_efigies_de_tzoalli.pdf","download_url":"https://www.academia.edu/attachments/57392888/download_file","bulk_download_file_name":"Miel_o_sangre_Nuevas_problematicas_acer.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57392888/Miel_o_sangre._Nuevas_problematicas_acerca_de_la_elaboracion_de_las_efigies_de_tzoalli-libre.pdf?1537159709=\u0026response-content-disposition=attachment%3B+filename%3DMiel_o_sangre_Nuevas_problematicas_acer.pdf\u0026Expires=1740572019\u0026Signature=KXJhhkpSkLXlhZi~7m0CfTOjQ6TtwxtpaS2eB7EKMLVsrPXDhwRM-Csl7lCjDeumcXPrjRAxeIQGKJBpOz3Llbi9-VbXKiKOMg9Bl1p0uPco7cMIJ6lW8v-Jyu92WEOrDzIR99XlVCj-zkUlC4YXZ8RK15nfQajLxJ5~qYYKJZD1drMpir~9eNtIOH4xmG5GQX7KUisnesvtf-SDTBhCtsPj1fwJy96nZsvkABNDBcu0NNTQPC5sMAZ8MWH5c85RcGTmmX6B9ssV8SRrKxsMikaFU8ghG6S4Egl23wY3i58iR1HGrVHWi8OsrPwrE6vJDxYGnrNZviJ9y53T9IR9AQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33781070"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33781070/_Un_acercamiento_al_l%C3%A9xico_del_sabor_entre_los_antiguos_nahuas_Anales_de_Antropolog%C3%ADa_vol_51_2_2017_pp_154_170"><img alt="Research paper thumbnail of &quot;Un acercamiento al léxico del sabor entre los antiguos nahuas&quot;, Anales de Antropología, vol. 51 (2), 2017, pp. 154-170" class="work-thumbnail" src="https://attachments.academia-assets.com/54145061/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33781070/_Un_acercamiento_al_l%C3%A9xico_del_sabor_entre_los_antiguos_nahuas_Anales_de_Antropolog%C3%ADa_vol_51_2_2017_pp_154_170">&quot;Un acercamiento al léxico del sabor entre los antiguos nahuas&quot;, Anales de Antropología, vol. 51 (2), 2017, pp. 154-170</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este artículo se realiza un primer acercamiento clasificatorio al léxico del sabor en el náhua...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este artículo se realiza un primer acercamiento clasificatorio al léxico del sabor en el náhuatl clásico del siglo XVI, tratando de contestar a dos preguntas: ¿cómo se definían la buena y la mala comida para los antiguos nahuas? ¿Cuáles tenían que ser sus características? La metodología de esta investigación está inspirada en los trabajos etnográficos basados en la construcción cultural del sabor entre distintos grupos indígenas de México. Se enfoca en el análisis de las fuentes en náhuatl del siglo XVI, en particular el Códice Florentino de Bernardino de Sahagún, así como distintos diccionarios. Los términos utilizados con más frecuencia se han analizado en sus contextos, destacando el poderoso sentido metafórico que conllevan los vocablos que describen el sabor de los alimentos. Los platillos caracterizados por sabores específicos, así como los múltiples niveles de lectura de las palabras que los describen representan una clave de lectura significativa para proponer nuevas interpretaciones acerca del universo religioso náhuatl y de sus prácticas rituales. <br />This article represents the initial classification of the lexicon of taste in sixteenth-century Classical Nahuatl, by attempting to answer two questions: &quot; How did the Ancient Nahuas define good food and bad food? &quot; and &quot; What were their respective characteristics? &quot; This research, whose methodology is inspired by ethnographic studies of the cultural construction of taste among various indigenous groups in Mexico, focuses on an analysis of Nahuatl-language sources from the sixteenth century, in particular the Florentine Codex by Bernardino de Sahagún, as well as various dictionaries. Frequently used terms are analysed in context, highlighting the powerful metaphors which underlie words that describe food flavours. Some dishes, characterised by specific flavours as well as by words with the multiple layers of meaning are key to a meaningful interpretation of the Nahuatl religious universe and their ritual practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b7864b2bceb4963b2566a5230543decd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:54145061,&quot;asset_id&quot;:33781070,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/54145061/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33781070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33781070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33781070; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33781070]").text(description); $(".js-view-count[data-work-id=33781070]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33781070; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33781070']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b7864b2bceb4963b2566a5230543decd" } } $('.js-work-strip[data-work-id=33781070]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33781070,"title":"\"Un acercamiento al léxico del sabor entre los antiguos nahuas\", Anales de Antropología, vol. 51 (2), 2017, pp. 154-170","internal_url":"https://www.academia.edu/33781070/_Un_acercamiento_al_l%C3%A9xico_del_sabor_entre_los_antiguos_nahuas_Anales_de_Antropolog%C3%ADa_vol_51_2_2017_pp_154_170","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":54145061,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54145061/thumbnails/1.jpg","file_name":"Un_acercamiento_al_lexico_del_sabor_definitivo.pdf","download_url":"https://www.academia.edu/attachments/54145061/download_file","bulk_download_file_name":"Un_acercamiento_al_lexico_del_sabor_ent.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54145061/Un_acercamiento_al_lexico_del_sabor_definitivo-libre.pdf?1502791783=\u0026response-content-disposition=attachment%3B+filename%3DUn_acercamiento_al_lexico_del_sabor_ent.pdf\u0026Expires=1740078134\u0026Signature=g5WaKIHaWzfnoEDeeQtC~CENQXXrg6k2Bu1unRXFird73ntj9Q1XY23LH-6pRfzQAB1mlmsDCKadLtvN5iyitn9luP3GhopVf5avjoleLWbZPOefp~AIm0S8MmEmKIr07930iaEyYyzVg-EMIw98qy97SIY6R~oKGAHpiJjTnxs4HBGwD59gx9t~M~T~FFMSb~OzaNl33VXeM4-gYH~xlFu3wcX9L0IE5SHAZOtaFhUmLmTfZcV5pkmuNn4yOb71JD3EPhU7dzaOlyQdp3ztkhwhVaolXbRO4mtE6Azovim8r6A49ej1nUWjO0dqf0tVAkGRotZ57rd6XK~j2RwIeQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20176692"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20176692/Elena_Mazzetto_El_simbolismo_de_la_yotextli_en_las_fiestas_del_a%C3%B1o_solar_mexica_Itinerarios_vol_21_2015_pp_147_170"><img alt="Research paper thumbnail of Elena Mazzetto, &quot;El simbolismo de la yotextli en las fiestas del año solar mexica&quot;, Itinerarios, vol. 21, 2015, pp. 147-170" class="work-thumbnail" src="https://attachments.academia-assets.com/41049324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20176692/Elena_Mazzetto_El_simbolismo_de_la_yotextli_en_las_fiestas_del_a%C3%B1o_solar_mexica_Itinerarios_vol_21_2015_pp_147_170">Elena Mazzetto, &quot;El simbolismo de la yotextli en las fiestas del año solar mexica&quot;, Itinerarios, vol. 21, 2015, pp. 147-170</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo está enfocado en el análisis de los usos y de las funciones rituales de la yotextli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo está enfocado en el análisis de los usos y de las funciones rituales de la yotextli -masa de maíz- en el ciclo de las fi estas religiosas mexicas del año solar. Como es bien sabido, para las antiguas culturas mesoamericanas el maíz no representaba solamente la base del sustento diario, sino que era una componente fundamental de su cosmovisión. A lo largo<br />de las ceremonias llevadas a cabo en las recurrencias del año solar, el cereal estaba presente en la dimensión litúrgica como ofrenda principal para los dioses bajo la forma de tortillas y tamales guisados, pero también como mazorcas, como granos y como masa. El empleo de este alimento tenía lugar en contextos rituales específi cos. Con base en su importancia, consideramos que estas circunstancias religiosas merecen un estudio más profundo. Por esta razón, en este trabajo aplicaremos un enfoque lingüístico introductorio al estudio de esta sustancia, mismo que nos llevará al análisis de las veintenas en las que la masa era preparada y utilizada. Este acercamiento lingüístico nos proporcionará también la ocasión para ahondar más en el simbolismo relacionado con la presencia o la ausencia del proceso de nixtamalización<br />en la preparación de nuestro alimento, utilizando fuentes pictográfi cas. Asimismo, integraremos nuestros datos coloniales con los pertenecientes a la literatura etnográfi ca contemporánea.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3af2ccc7c0ff22b9cdc40d655e0e9905" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:41049324,&quot;asset_id&quot;:20176692,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/41049324/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20176692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20176692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20176692; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="13253108"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/13253108/Elena_Mazzetto_and_Natalia_Moragas_Simbolismo_y_uso_lit%C3%BArgico_de_algunas_variedades_de_octli_entre_los_antiguos_nahuas_Un_primer_acercamiento_Revista_de_Estudos_da_Religi%C3%A3o_a%C3%B1o_15_n_1_2015_pp_31_47"><img alt="Research paper thumbnail of Elena Mazzetto &amp; Natalia Moragas, &quot;Simbolismo y uso litúrgico de algunas variedades de octli entre los antiguos nahuas. Un primer acercamiento&quot;, Revista de Estudos da Religião, año 15, n. 1, 2015, pp. 31-47." class="work-thumbnail" src="https://attachments.academia-assets.com/37995365/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/13253108/Elena_Mazzetto_and_Natalia_Moragas_Simbolismo_y_uso_lit%C3%BArgico_de_algunas_variedades_de_octli_entre_los_antiguos_nahuas_Un_primer_acercamiento_Revista_de_Estudos_da_Religi%C3%A3o_a%C3%B1o_15_n_1_2015_pp_31_47">Elena Mazzetto &amp; Natalia Moragas, &quot;Simbolismo y uso litúrgico de algunas variedades de octli entre los antiguos nahuas. Un primer acercamiento&quot;, Revista de Estudos da Religião, año 15, n. 1, 2015, pp. 31-47.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://barcelona.academia.edu/nataliamoragas">Natalia Moragas</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este artículo se establece un primer acercamiento al estudio del consumo de algunas variedades...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este artículo se establece un primer acercamiento al estudio del consumo de algunas variedades de octli - bebida embriagadora realizada con el jugo fermentado de los agaves - en la liturgia festiva de los antiguos nahuas de la época posclásica en el Centro de México. El trabajo está focalizado en el análisis de una fiesta específica, la de Panquetzaliztli, “Erección de banderas”, en la que se celebraba al dios patrono de los mexicas, Huitzilopochtli. En esta recurrencia religiosa se consumía un tipo específico de octli, llamado matlaloctli, “octli azul” y macuiloctli, “octli quíntuplo”. Ahora bien, en esta investigación se intentará descifrar el simbolismo de esta bebida fermentada relacionándola con la personalidad divina celebrada en este contexto ritual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="211bd8a57fc8b5c1fb8eea69c7bf1b53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37995365,&quot;asset_id&quot;:13253108,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37995365/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="13253108"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="13253108"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 13253108; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=13253108]").text(description); $(".js-view-count[data-work-id=13253108]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 13253108; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='13253108']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "211bd8a57fc8b5c1fb8eea69c7bf1b53" } } $('.js-work-strip[data-work-id=13253108]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":13253108,"title":"Elena Mazzetto \u0026 Natalia Moragas, \"Simbolismo y uso litúrgico de algunas variedades de octli entre los antiguos nahuas. Un primer acercamiento\", Revista de Estudos da Religião, año 15, n. 1, 2015, pp. 31-47.","internal_url":"https://www.academia.edu/13253108/Elena_Mazzetto_and_Natalia_Moragas_Simbolismo_y_uso_lit%C3%BArgico_de_algunas_variedades_de_octli_entre_los_antiguos_nahuas_Un_primer_acercamiento_Revista_de_Estudos_da_Religi%C3%A3o_a%C3%B1o_15_n_1_2015_pp_31_47","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":37995365,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37995365/thumbnails/1.jpg","file_name":"Mazzetto_Moragas_REVER.pdf","download_url":"https://www.academia.edu/attachments/37995365/download_file","bulk_download_file_name":"Elena_Mazzetto_and_Natalia_Moragas_Simbo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37995365/Mazzetto_Moragas_REVER-libre.pdf?1435180884=\u0026response-content-disposition=attachment%3B+filename%3DElena_Mazzetto_and_Natalia_Moragas_Simbo.pdf\u0026Expires=1740507435\u0026Signature=AOW6sJcjt-MhWOZ1PLfzjyq9AdbSfYrVFB1m65OfvMB0WMwrt8AoiZ0wxOwzPqY4~ODm4I3Pw1W~rlygshInPcTmw6mJ3cW6UKxxlii0zeNn70KFWMcfOgfpNrk0G16QycC0njbyTpqqZpcONAYGfzPGkhNhF~xo-avvwzRT4VTka9LNCYNlLjZqoetoht7FZGnhuMF~9z4~Y3RVUKQESSehqx0Eg-Eh8OBzUusBAv1XLCZhNQEYAXE7KFxq8bmwgnoLyeKgfw3ootMEJYz8grOXyOGjL8k3XH1n7ZhQkfNcPjds7vhQk1~FG1~ytMAdGRTV5I1PjFlHiEcAe22Npw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11926919"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11926919/Elena_Mazzetto_and_Natalia_Moragas_Contexts_of_offerings_and_ritual_maize_in_the_pictographic_records_in_Central_Mexico_Scripta_Instituti_Donneriani_Aboensis_vol_26_2015_pp_82_100"><img alt="Research paper thumbnail of Elena Mazzetto &amp; Natalia Moragas, &quot;Contexts of offerings and ritual maize in the pictographic records in Central Mexico &quot;, Scripta Instituti Donneriani Aboensis, vol. 26, 2015, pp. 82-100" class="work-thumbnail" src="https://attachments.academia-assets.com/37292377/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11926919/Elena_Mazzetto_and_Natalia_Moragas_Contexts_of_offerings_and_ritual_maize_in_the_pictographic_records_in_Central_Mexico_Scripta_Instituti_Donneriani_Aboensis_vol_26_2015_pp_82_100">Elena Mazzetto &amp; Natalia Moragas, &quot;Contexts of offerings and ritual maize in the pictographic records in Central Mexico &quot;, Scripta Instituti Donneriani Aboensis, vol. 26, 2015, pp. 82-100</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://barcelona.academia.edu/nataliamoragas">Natalia Moragas</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">T he objective of this article is an initial enquiry into the evidence and classification of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">T <br />he objective of this article is an initial enquiry into the evidence and classification of the <br />offerings of maize in Central Mexico from the Classic period to early colonial times. In order <br />to achieve this goal, we will analyse the presence of maize in Central Mexico according to the <br />evidence found in mural paintings and some pictographic codices. Two Mesoamerican cultures will <br />be considered to achieve our analysis: the Teotihuacan and Mexico-Tenochtitlan. Maize was instrumental <br />in the performance of daily rituals and in the diet of these ancient Mesoamerican cultures <br />and the cereal also had sacred connotations in pre-Hispanic, colonial and contemporary narratives. <br />We suggest this by reading the iconographic and symbolic representations of corn in the form of <br />seeds and pods, or as an ingredient in cooked foods which are represented in the mural paintings <br />of Teotihuacan as well as some codices of the post-Classic Nahua tradition. These methodological <br />enquiries reveal evidence of a cultural continuity in Central Mexico as a contrasting perspective on <br />the archaeological and ethno-historical period.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f39072d42739aa842c39301d6f6b713c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37292377,&quot;asset_id&quot;:11926919,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37292377/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11926919"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11926919"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11926919; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f39072d42739aa842c39301d6f6b713c" } } $('.js-work-strip[data-work-id=11926919]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11926919,"title":"Elena Mazzetto \u0026 Natalia Moragas, \"Contexts of offerings and ritual maize in the pictographic records in Central Mexico \", Scripta Instituti Donneriani Aboensis, vol. 26, 2015, pp. 82-100","internal_url":"https://www.academia.edu/11926919/Elena_Mazzetto_and_Natalia_Moragas_Contexts_of_offerings_and_ritual_maize_in_the_pictographic_records_in_Central_Mexico_Scripta_Instituti_Donneriani_Aboensis_vol_26_2015_pp_82_100","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":37292377,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37292377/thumbnails/1.jpg","file_name":"Pdf._definitivo.pdf","download_url":"https://www.academia.edu/attachments/37292377/download_file","bulk_download_file_name":"Elena_Mazzetto_and_Natalia_Moragas_Conte.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37292377/Pdf._definitivo-libre.pdf?1428939987=\u0026response-content-disposition=attachment%3B+filename%3DElena_Mazzetto_and_Natalia_Moragas_Conte.pdf\u0026Expires=1740507435\u0026Signature=aeZDbhr-TKq-q-wC7OxTj1-Mqd2ybmpvmI65DOvFf11Uu00YviQeWxsph46WiXAFaLlQQNaP9D44Y08d1MASp65~J2IKYfx42g68B4ZZd9Nc-wDAmEcNNwu-ZDmMS46i9z8g4uSIKXtbtdPkBShR6nou9hFPNI~JsfHF30Qj1txlqkxGj8xwfj7VNubLLxRyWmE84xyqQTDYOMQP7VA4j63VEjMgvf--dwelbl6qIqYywyXdO3Z5FIuc-qIOzHemwMkduuDr9pl82kaw9dKce~ATXiuFhq6KyKVgGTeZVjJsdfyhs7DDDT9s3Ljwl5cdNY7z4C5MTNHpPkxF8GU3SA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11686296"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11686296/_Le_Tocititlan_et_les_fouilles_du_m%C3%A9tro_Pino_Su%C3%A1rez_%C3%A0_Mexico_Annales_de_la_Sorbonne_Archeodoct_n_7_2015_pp_85_101"><img alt="Research paper thumbnail of &quot;Le Tocititlan et les fouilles du métro Pino Suárez à Mexico&quot;, Annales de la Sorbonne, Archeodoct. n. 7, 2015, pp. 85-101" class="work-thumbnail" src="https://attachments.academia-assets.com/37133443/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11686296/_Le_Tocititlan_et_les_fouilles_du_m%C3%A9tro_Pino_Su%C3%A1rez_%C3%A0_Mexico_Annales_de_la_Sorbonne_Archeodoct_n_7_2015_pp_85_101">&quot;Le Tocititlan et les fouilles du métro Pino Suárez à Mexico&quot;, Annales de la Sorbonne, Archeodoct. n. 7, 2015, pp. 85-101</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet article est consacré aux fouilles archéologiques d’une aire cultuelle découverte près du cent...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet article est consacré aux fouilles archéologiques d’une aire cultuelle découverte près du centre historique de la ville de Mexico. Sa localisation a poussé les spécialistes à l’identifier comme étant le Tocititlan, le sanctuaire voué au culte de<br />Toci-Teteo Innan, un des aspects de la déesse mère vénérée par les Mexicas. Les sources ethno-historiques du xvie siècle, où ce lieu de culte est décrit en détail, ont représenté les bases bibliographiques utilisées par les archéologues afin d’en<br />entamer une identification. Néanmoins, cet article met en évidence les limites d’une approche exclusivement archéologique ou historique. L’objectif de cette étude est<br />de souligner les doutes tout à fait pertinents nés d’un croisement significatif des données disponibles ainsi que d’une comparaison systématique des données de terrain avec les données issues des documents coloniaux. Le résultat de cette<br />démarche permet de bouleverser l’interprétation originelle proposée par les spécialistes, ainsi que de suggérer de nouvelles pistes d’analyse.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f8a19cf06c453f5acebc9d3d3f09b3e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:37133443,&quot;asset_id&quot;:11686296,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/37133443/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11686296"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11686296"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11686296; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11441759"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11441759/_Le_metafore_alimentari_e_vegetali_del_guerriero_defunto_nella_cultura_azteca_Studi_Tanatologici_2014_n_7_pp_135_156"><img alt="Research paper thumbnail of &quot;Le metafore alimentari e vegetali del guerriero defunto nella cultura azteca&quot;, Studi Tanatologici, 2014, n. 7, pp. 135-156." class="work-thumbnail" src="https://attachments.academia-assets.com/36983342/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11441759/_Le_metafore_alimentari_e_vegetali_del_guerriero_defunto_nella_cultura_azteca_Studi_Tanatologici_2014_n_7_pp_135_156">&quot;Le metafore alimentari e vegetali del guerriero defunto nella cultura azteca&quot;, Studi Tanatologici, 2014, n. 7, pp. 135-156.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article is focused on an analysis of symbolic representations of the Aztec warrior – as a wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article is focused on an analysis of symbolic representations of the Aztec warrior – as a winner-fighter and as a deified deceased – in the form of food offerings and vegetal semblances. Afterwards we analyze the possible relationship that sweet foods held with the model of the deceased heroic warrior. Thanks to the study of Nahuatl colonial sources, the first part of the work is devoted to the study of the relationships that bound the warrior with foods <br />made from corn and some agave products. The second part of the article proposes a parallel between the life of the warrior and the life of the barrel of corn. The aim is to demonstrate how the latter – performed by soldiers in religious ceremonies and used as a funeral effigy during celebrations commemorating the fate of heroic warriors – was conceived as a vegetal representation of the fighter’s life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7056796c7b4bf48d9288a6442e4be8bb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:36983342,&quot;asset_id&quot;:11441759,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/36983342/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11441759"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11441759"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11441759; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11441759]").text(description); $(".js-view-count[data-work-id=11441759]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11441759; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11441759']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7056796c7b4bf48d9288a6442e4be8bb" } } $('.js-work-strip[data-work-id=11441759]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11441759,"title":"\"Le metafore alimentari e vegetali del guerriero defunto nella cultura azteca\", Studi Tanatologici, 2014, n. 7, pp. 135-156.","internal_url":"https://www.academia.edu/11441759/_Le_metafore_alimentari_e_vegetali_del_guerriero_defunto_nella_cultura_azteca_Studi_Tanatologici_2014_n_7_pp_135_156","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":36983342,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36983342/thumbnails/1.jpg","file_name":"Le_metafore_alimentari_e_vegetali_del_guerriero_EMazzetto.pdf","download_url":"https://www.academia.edu/attachments/36983342/download_file","bulk_download_file_name":"Le_metafore_alimentari_e_vegetali_del_g.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36983342/Le_metafore_alimentari_e_vegetali_del_guerriero_EMazzetto-libre.pdf?1426441259=\u0026response-content-disposition=attachment%3B+filename%3DLe_metafore_alimentari_e_vegetali_del_g.pdf\u0026Expires=1740572019\u0026Signature=d9xzZMsGRtEnuuVHOx3wdUC5RyFZ~3sY5-iAEuBy8oICN5Y2bWgCw6ivRb5zUvhrrN3E8iVeKqvJApukU-DiQGx7CgKzwOWDFftVUPewsj3q9SgBi97awENNX4VHV-al2I6OyAX3H0BEyyXf1QsTdhacNKtywMUejHA~bwGbkipgEorK4fZ~gtj4veSg5PKi1x-wsY49~~if8i-9qVZME-FXMRB6pIYa-bEw1om5LM~q7Zr2shMXC~Vs9500fiVfIOV8sp8oNuHew-pDJFb4KI-daT7PjP6pNo2U~7qT34f4rmNA7o9Xy0ef112yRGt90UAoSkCVp8ZnIuE5-oCvfg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10480708"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10480708/_Las_Ayauhcalli_en_el_ciclo_de_las_veintenas_del_a%C3%B1o_solar_Funciones_y_ubicaci%C3%B3n_de_las_casas_de_niebla_y_sus_relaciones_con_la_liturgia_del_ma%C3%ADz_Estudios_de_Cultura_N%C3%A1huatl_2014_vol_48_pp_135_175"><img alt="Research paper thumbnail of &quot;Las Ayauhcalli en el ciclo de las veintenas del año solar. Funciones y ubicación de las casas de niebla y sus relaciones con la liturgia del maíz&quot;, Estudios de Cultura Náhuatl, 2014, vol. 48, pp. 135-175" class="work-thumbnail" src="https://attachments.academia-assets.com/36500877/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10480708/_Las_Ayauhcalli_en_el_ciclo_de_las_veintenas_del_a%C3%B1o_solar_Funciones_y_ubicaci%C3%B3n_de_las_casas_de_niebla_y_sus_relaciones_con_la_liturgia_del_ma%C3%ADz_Estudios_de_Cultura_N%C3%A1huatl_2014_vol_48_pp_135_175">&quot;Las Ayauhcalli en el ciclo de las veintenas del año solar. Funciones y ubicación de las casas de niebla y sus relaciones con la liturgia del maíz&quot;, Estudios de Cultura Náhuatl, 2014, vol. 48, pp. 135-175</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo está enfocado en el estudio de los santuarios ayauhcalli (casas de niebla) en la l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo está enfocado en el estudio de los <br />santuarios ayauhcalli (casas de niebla) en la liturgia <br />del año solar de los antiguos nahuas. El texto intenta <br />proporcionar por primera vez una visión completa de <br />todos los datos contenidos en las fuentes escritas y <br />pictográficas del siglo xvi, así como conocer el papel <br />litúrgico de estos lugares de culto a través de la <br />reconstrucción de sus espacios y funciones. El <br />segundo objetivo del ensayo es proponer una comparación <br />entre la liturgia de las veintenas de Etzalcualiztli <br />y de Huey Tecuílhuitl, dos fiestas en las que las <br />casas de niebla desempeñaban un rol significante.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ffc8d954b722c9658a0261952f5af56" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:36500877,&quot;asset_id&quot;:10480708,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/36500877/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10480708"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10480708"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10480708; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10480708]").text(description); $(".js-view-count[data-work-id=10480708]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10480708; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10480708']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ffc8d954b722c9658a0261952f5af56" } } $('.js-work-strip[data-work-id=10480708]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10480708,"title":"\"Las Ayauhcalli en el ciclo de las veintenas del año solar. Funciones y ubicación de las casas de niebla y sus relaciones con la liturgia del maíz\", Estudios de Cultura Náhuatl, 2014, vol. 48, pp. 135-175","internal_url":"https://www.academia.edu/10480708/_Las_Ayauhcalli_en_el_ciclo_de_las_veintenas_del_a%C3%B1o_solar_Funciones_y_ubicaci%C3%B3n_de_las_casas_de_niebla_y_sus_relaciones_con_la_liturgia_del_ma%C3%ADz_Estudios_de_Cultura_N%C3%A1huatl_2014_vol_48_pp_135_175","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":36500877,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36500877/thumbnails/1.jpg","file_name":"Las_Ayauhcalli_en_el_ciclo_de_las_veinenas.pdf","download_url":"https://www.academia.edu/attachments/36500877/download_file","bulk_download_file_name":"Las_Ayauhcalli_en_el_ciclo_de_las_veint.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36500877/Las_Ayauhcalli_en_el_ciclo_de_las_veinenas-libre.pdf?1422974470=\u0026response-content-disposition=attachment%3B+filename%3DLas_Ayauhcalli_en_el_ciclo_de_las_veint.pdf\u0026Expires=1740572019\u0026Signature=ezYbUbm63n0m-NzzLkYGDP~37wlc8Y2r84uvbmwFVnAWL5SUwgqlJwhi3mJe6Pu~VdCdemEuAi9dbXnvo-IUgvkzixL-4LDpbQY87duZV2T9lrwWwQTjU2~jUc2FZH~3fVL~xpcObIm2YQdZvXuOketA9B3Th6D3m1mlPdZqQ5-x~M0YSXq2sojQ0nK2GqNQolnSqR6xOpssTvb4EPe2~SXoEw3RmAYtfaVL1Sb2fAFq4XecT92XQ~NpZJOKfGk-sGzx9fd56X9qgtNTMJRBUiCg3ojizclwtfyQ0umPl29-xSejBW2sVEPQtbY7pPks9xgu~WycctjAmVmy4Da3Zw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8431883"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8431883/_Espaces_parcours_c%C3%A9r%C3%A9moniels_et_fabrication_dobjets_rituels_dans_la_f%C3%AAte_mexica_dEtzalcualiztli_Journal_de_la_Soci%C3%A9t%C3%A9_des_Am%C3%A9ricanistes_2014_vol_100_1_pp_45_67"><img alt="Research paper thumbnail of &quot;Espaces, parcours cérémoniels et fabrication d&#39;objets rituels dans la fête mexica d&#39;Etzalcualiztli&quot;, Journal de la Société des Américanistes, 2014, vol. 100-1, pp. 45-67" class="work-thumbnail" src="https://attachments.academia-assets.com/34822103/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8431883/_Espaces_parcours_c%C3%A9r%C3%A9moniels_et_fabrication_dobjets_rituels_dans_la_f%C3%AAte_mexica_dEtzalcualiztli_Journal_de_la_Soci%C3%A9t%C3%A9_des_Am%C3%A9ricanistes_2014_vol_100_1_pp_45_67">&quot;Espaces, parcours cérémoniels et fabrication d&#39;objets rituels dans la fête mexica d&#39;Etzalcualiztli&quot;, Journal de la Société des Américanistes, 2014, vol. 100-1, pp. 45-67</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Las descripciones de las ceremonias religiosas de las dieciocho fiestas del año solar mexica que ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Las descripciones de las ceremonias religiosas de las dieciocho fiestas del año solar mexica que nos dejaron las fuentes históricas de la época colonial presentan una abundante riqueza de datos acerca de la vida ritual de los mexica. Sin embargo, la dimensión espacial vinculada a la caracterización y a la distribución de los lugares de culto, así como los itinerarios urbanos seguidos por los participantes constituyen temas de investigación que no han sido suficientemente explorados. En este trabajo, nos proponemos abordar estos temas en el caso de la fiesta de etzalcualiztli consagrada a las divinidades acuáticas, con especial enfoque sobre tres aspectos: la utilización de algunos lugares religiosos, la elaboración de objetos rituales y la lógica de los desplazamientos ceremoniales realizados en el espacio urbano de Mexico-Tenochtitlan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a5b82e6ed2c4e717256a72fce292ee6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:34822103,&quot;asset_id&quot;:8431883,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/34822103/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8431883"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8431883"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8431883; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8680822"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8680822/Elena_Mazzetto_and_Rossend_Rovira_2014_Sobre_la_orilla_del_agua_en_torno_a_la_dignidad_de_atempan%C3%A9catl_y_de_ciertos_espacios_de_culto_a_Toci_en_M%C3%A9xico_Tenochtitlan_Cuicuilco_vol_21_n%C3%BAm_59_pp_93_120"><img alt="Research paper thumbnail of Elena Mazzetto &amp; Rossend Rovira, 2014, &quot;Sobre la orilla del agua: en torno a la dignidad de atempanécatl y de ciertos espacios de culto a Toci en México-Tenochtitlan&quot;, Cuicuilco, vol. 21, núm. 59, pp. 93-120" class="work-thumbnail" src="https://attachments.academia-assets.com/35035875/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8680822/Elena_Mazzetto_and_Rossend_Rovira_2014_Sobre_la_orilla_del_agua_en_torno_a_la_dignidad_de_atempan%C3%A9catl_y_de_ciertos_espacios_de_culto_a_Toci_en_M%C3%A9xico_Tenochtitlan_Cuicuilco_vol_21_n%C3%BAm_59_pp_93_120">Elena Mazzetto &amp; Rossend Rovira, 2014, &quot;Sobre la orilla del agua: en torno a la dignidad de atempanécatl y de ciertos espacios de culto a Toci en México-Tenochtitlan&quot;, Cuicuilco, vol. 21, núm. 59, pp. 93-120</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo propone un análisis multidisciplinario de algunos espacios liminales y de frontera ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo propone un análisis multidisciplinario de algunos espacios liminales y de frontera en la isla de México-Tenochtitlan, asociados al culto de Toci así como a algunas antiguas cargas políticas y militares de la jerarquía social mexica. Con base en una relectura crítica de la literatura arqueológica mexicana de los años sesenta y setenta, este trabajo reorganiza los datos de campo y proporciona una nueva interpretación espacial de los santuarios consagrados a la Madre de los Dioses. Gracias al estudio de fuentes de archivo y etnohistóricas, pertenecientes a la época prehispánica y colonial, así como a través de observaciones iconográficas, el artículo sugiere la existencia de conexiones semióticas muy profundas entre la liturgia de Toci-Teteo Innan y la praxis del poder y del ritual político entre los mexica.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a3380ae760829ed37f6eb00a9bd0f651" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:35035875,&quot;asset_id&quot;:8680822,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/35035875/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8680822"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8680822"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8680822; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8342776"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8342776/_Tlacochcalco_El_lugar_de_la_Casa_de_los_Dardos_y_la_materializaci%C3%B3n_del_Inframundo_Homolog%C3%ADas_funcionales_de_un_espacio_sagrado_mexica_Studi_e_Materiali_di_Storia_delle_Religioni_2014_n%C3%BAm_80_1_pp_226_244"><img alt="Research paper thumbnail of &quot;Tlacochcalco, &#39;El lugar de la Casa de los Dardos&#39; y la materialización del Inframundo. Homologías funcionales de un espacio sagrado mexica&quot;, Studi e Materiali di Storia delle Religioni, 2014, núm. 80/1, pp. 226-244" class="work-thumbnail" src="https://attachments.academia-assets.com/34746047/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8342776/_Tlacochcalco_El_lugar_de_la_Casa_de_los_Dardos_y_la_materializaci%C3%B3n_del_Inframundo_Homolog%C3%ADas_funcionales_de_un_espacio_sagrado_mexica_Studi_e_Materiali_di_Storia_delle_Religioni_2014_n%C3%BAm_80_1_pp_226_244">&quot;Tlacochcalco, &#39;El lugar de la Casa de los Dardos&#39; y la materialización del Inframundo. Homologías funcionales de un espacio sagrado mexica&quot;, Studi e Materiali di Storia delle Religioni, 2014, núm. 80/1, pp. 226-244</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En la liturgia mexica, la exuberancia de las manifestaciones del mundo sobrenatural en el espacio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En la liturgia mexica, la exuberancia de las manifestaciones del mundo sobrenatural en el espacio urbano escapaba de manera significativa a una clasificación rígida de los lugares sagrados. Con base en esta premisa, el objetivo de este artículo es un acercamiento inédito a las relaciones existentes entre las características topográficas del Mictlan –el Inframundo- y la organización de los lugares de culto mexica. Su simbolismo evocaba este universo de inversión. La denominación de este espacio sagrado –Tlacochcalco, “el lugar de la Casa de los Dardos”- era precisamente uno de los nombres utilizados para describir el mundo de los muertos. Adoptaremos la definición de “homología funcional” para describir estas conexiones. Con base en una comparación entre la teoría eliadiana y la de J. Z. Smith sobre la definición de espacio sagrado, este estudio evidencia una concepción original, donde el sobrenatural se evoca a través de un léxico específico expresado por un concepto y una función.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="369938ed73235ebbdd08c06b6dab89c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:34746047,&quot;asset_id&quot;:8342776,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/34746047/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8342776"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8342776"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8342776; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8342776]").text(description); $(".js-view-count[data-work-id=8342776]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8342776; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8342776']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "369938ed73235ebbdd08c06b6dab89c6" } } $('.js-work-strip[data-work-id=8342776]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8342776,"title":"\"Tlacochcalco, 'El lugar de la Casa de los Dardos' y la materialización del Inframundo. 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" class="work-thumbnail" src="https://attachments.academia-assets.com/33936448/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7332602/_La_comida_ritual_en_las_fiestas_de_las_veintenas_mexicas_un_acercamiento_a_su_tipolog%C3%ADa_y_simbolismo_Am%C3%A9rique_Latine_Histoire_and_M%C3%A9moire_Les_cahiers_ALHIM_En_l%C3%ADnea_2013_n%C3%BAm_25">&quot;La comida ritual en las fiestas de las veintenas mexicas: un acercamiento a su tipología y simbolismo&quot;, Amérique Latine Histoire &amp; Mémoire, Les cahiers ALHIM [En línea], 2013, núm. 25. </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este artículo se establece un acercamiento a las diferentes tipologías de la comida ritual qu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este artículo se establece un acercamiento a las diferentes tipologías de la comida <br />ritual que se preparaba y consumía en el contexto ritual de las fiestas de las veintenas <br />del año solar mexica. Se analizarán los contextos de utilización de la palabra <br />tlacatlacualli, empleada para denominar las comidas elaboradas durante los periodos <br />de ayuno ritual. Luego se estudiará el lenguaje simbólico de las ofrendas a partir de dos <br />características significativas : el tamaño, que podía variar con base a la ceremonia, y la <br />forma. En particular, se establecerán relaciones entre el aspecto de los alimentos y los <br />campos de acción de sus destinatarios sobrenaturales. Por último, se abordará el <br />análisis de las relaciones existentes entre unos alimentos específicos elaborados durante <br />las fiestas de las veintenas y la comida preparada para los difuntos, presentando una <br />hipótesis interpretativa que pueda explicar estas similitudes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="884759884fa1bac6bc2d15b7542aae1a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:33936448,&quot;asset_id&quot;:7332602,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/33936448/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7332602"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7332602"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7332602; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7332602]").text(description); $(".js-view-count[data-work-id=7332602]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7332602; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7332602']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "884759884fa1bac6bc2d15b7542aae1a" } } $('.js-work-strip[data-work-id=7332602]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7332602,"title":"\"La comida ritual en las fiestas de las veintenas mexicas: un acercamiento a su tipología y simbolismo\", Amérique Latine Histoire \u0026 Mémoire, Les cahiers ALHIM [En línea], 2013, núm. 25. 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Animal Symbolism in the Postclassic Period, Denver, University Press of Colorado, pp. 200-219." class="work-thumbnail" src="https://attachments.academia-assets.com/111974118/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115616717/_Quail_in_the_Religious_Life_of_the_Ancient_Nahuas_en_Milbrath_Susan_y_Elizabeth_Baquedano_coords_2023_Birds_and_Beasts_of_Ancient_Mesoamerica_Animal_Symbolism_in_the_Postclassic_Period_Denver_University_Press_of_Colorado_pp_200_219">&quot;Quail in the Religious Life of the Ancient Nahuas&quot;, en Milbrath, Susan y Elizabeth Baquedano (coords.), 2023, Birds and Beasts of Ancient Mesoamerica. 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Ingrédients, saveurs et goûts des boissons à base de cacao chez les anciens Nahuas&quot;, en Tibère, Valentine et Vincent Marcilhac (coords), Les goûts du chocolat dans le monde, 2019, Paris, L&#39;Harmattan, pp. 61-86." class="work-thumbnail" src="https://attachments.academia-assets.com/61619964/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41442737/_De_mousse_et_de_fleurs_Ingr%C3%A9dients_saveurs_et_go%C3%BBts_des_boissons_%C3%A0_base_de_cacao_chez_les_anciens_Nahuas_en_Tib%C3%A8re_Valentine_et_Vincent_Marcilhac_coords_Les_go%C3%BBts_du_chocolat_dans_le_monde_2019_Paris_LHarmattan_pp_61_86">&quot;De mousse et de fleurs. Ingrédients, saveurs et goûts des boissons à base de cacao chez les anciens Nahuas&quot;, en Tibère, Valentine et Vincent Marcilhac (coords), Les goûts du chocolat dans le monde, 2019, Paris, L&#39;Harmattan, pp. 61-86.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Chez les anciens Nahuas du Haut Plateau mexicain -tout comme chez d&#39;autres civilisations mésoamér...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Chez les anciens Nahuas du Haut Plateau mexicain -tout comme chez d&#39;autres civilisations mésoaméricaines comme les Mayas ou les Mixtèques -les fèves moulues de l&#39;arbre du cacao -Theobroma cacao L. -permettaient d&#39;obtenir une variété de boissons très appréciées par les élites et fort présentes dans des contextes sociaux et religieux significatifs. En effet, les breuvages à base de cacao pouvaient sceller, voire renforcer, les relations entre les membres d&#39;une classe sociale ou représenter une offrande appétissante pour les êtres surnaturels. Son usage était conçu comme une métaphore du bien-être économique et du statut aristocratique de ses consommateurs. L&#39;importance attribuée à cette boisson dans le monde préhispanique a réveillé ces dernières décennies la curiosité des chercheurs, qui se sont consacrés à l&#39;étude de cette plante, de ses usages et de la valeur symbolique que les anciennes cultures mésoaméricaines lui attribuaient 1 . 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La representación del maíz en códices adivinatorios del centro de México&quot;, en Batalla Rosado, J. J., J. L. de Rojas, L. Pérez Lugones (ed.), Códices y cultura indígena en México. Homenaje a Alfonso Lacadena García-Gallo, Madrid, Distinta Tinta, 2018, p. 99-140" class="work-thumbnail" src="https://attachments.academia-assets.com/57870278/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37864624/_De_alimentos_ofrendas_y_pron%C3%B3sticos_La_representaci%C3%B3n_del_ma%C3%ADz_en_c%C3%B3dices_adivinatorios_del_centro_de_M%C3%A9xico_en_Batalla_Rosado_J_J_J_L_de_Rojas_L_P%C3%A9rez_Lugones_ed_C%C3%B3dices_y_cultura_ind%C3%ADgena_en_M%C3%A9xico_Homenaje_a_Alfonso_Lacadena_Garc%C3%ADa_Gallo_Madrid_Distinta_Tinta_2018_p_99_140">&quot;De alimentos, ofrendas y pronósticos. La representación del maíz en códices adivinatorios del centro de México&quot;, en Batalla Rosado, J. J., J. L. de Rojas, L. Pérez Lugones (ed.), Códices y cultura indígena en México. Homenaje a Alfonso Lacadena García-Gallo, Madrid, Distinta Tinta, 2018, p. 99-140</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="40538f51682f774c0242cfbfd8a00b33" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:57870278,&quot;asset_id&quot;:37864624,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/57870278/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37864624"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37864624"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37864624; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37864624]").text(description); $(".js-view-count[data-work-id=37864624]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37864624; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37864624']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "40538f51682f774c0242cfbfd8a00b33" } } $('.js-work-strip[data-work-id=37864624]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37864624,"title":"\"De alimentos, ofrendas y pronósticos. La representación del maíz en códices adivinatorios del centro de México\", en Batalla Rosado, J. J., J. L. de Rojas, L. Pérez Lugones (ed.), Códices y cultura indígena en México. Homenaje a Alfonso Lacadena García-Gallo, Madrid, Distinta Tinta, 2018, p. 99-140","internal_url":"https://www.academia.edu/37864624/_De_alimentos_ofrendas_y_pron%C3%B3sticos_La_representaci%C3%B3n_del_ma%C3%ADz_en_c%C3%B3dices_adivinatorios_del_centro_de_M%C3%A9xico_en_Batalla_Rosado_J_J_J_L_de_Rojas_L_P%C3%A9rez_Lugones_ed_C%C3%B3dices_y_cultura_ind%C3%ADgena_en_M%C3%A9xico_Homenaje_a_Alfonso_Lacadena_Garc%C3%ADa_Gallo_Madrid_Distinta_Tinta_2018_p_99_140","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":57870278,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57870278/thumbnails/1.jpg","file_name":"Alimentos__ofrendas_y_pronosticos_EMazzetto.pdf","download_url":"https://www.academia.edu/attachments/57870278/download_file","bulk_download_file_name":"De_alimentos_ofrendas_y_pronosticos_La.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57870278/Alimentos__ofrendas_y_pronosticos_EMazzetto-libre.pdf?1543373128=\u0026response-content-disposition=attachment%3B+filename%3DDe_alimentos_ofrendas_y_pronosticos_La.pdf\u0026Expires=1740572019\u0026Signature=V85W9HtvN46oX8qqZlvcP4B2~CUkXlTRXeXHuVLWd0YOddWWjUmLEM0okwMB6cK3LTP8LdVE~o7HXJ1T69EMuHCy-6GiYjqsiIwS~cPVT2SUR3R5XCPXl~mvpeQWjhd1PHwLhQrP1jb8zwxVGIVkVjXRyF2Ox2wiYd40hxUTDdsF9A-6Ce1p1Lq9H3odLTeSvhyF0kE7OrAH4ueHITdof0Zwg12dAPKlEaUhP~9YqqfYqj8xzi-nOkKm6ig0MGquReGKUgO5na7tQYuxXcGOVfaVkfuKMpQFENSopzcIqFLxVELZg7z-eCjjsxok6UDf6w6qnWc2NJfUAG4fvGIpRg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33969997"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33969997/_La_veintena_de_Ochpaniztli_Una_posible_met%C3%A1fora_de_crecimiento_del_ma%C3%ADz_en_los_espacios_del_Templo_Mayor_de_M%C3%A9xico_Tenochtitlan_en_L%C3%B3pez_Moreno_Ignacio_e_Ivonne_Vizcarra_Bordi_coords_El_ma%C3%ADz_nativo_en_M%C3%A9xico_Una_aproximaci%C3%B3n_desde_los_estudios_rurales_2016_M%C3%A9xico_UAM_pp_65_92"><img alt="Research paper thumbnail of &quot;La veintena de Ochpaniztli. Una posible metáfora de crecimiento del maíz en los espacios del Templo Mayor de México-Tenochtitlan&quot;, en López Moreno, Ignacio e Ivonne Vizcarra Bordi (coords.), El maíz nativo en México. Una aproximación desde los estudios rurales, 2016, México, UAM, pp. 65-92" class="work-thumbnail" src="https://attachments.academia-assets.com/53925150/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33969997/_La_veintena_de_Ochpaniztli_Una_posible_met%C3%A1fora_de_crecimiento_del_ma%C3%ADz_en_los_espacios_del_Templo_Mayor_de_M%C3%A9xico_Tenochtitlan_en_L%C3%B3pez_Moreno_Ignacio_e_Ivonne_Vizcarra_Bordi_coords_El_ma%C3%ADz_nativo_en_M%C3%A9xico_Una_aproximaci%C3%B3n_desde_los_estudios_rurales_2016_M%C3%A9xico_UAM_pp_65_92">&quot;La veintena de Ochpaniztli. Una posible metáfora de crecimiento del maíz en los espacios del Templo Mayor de México-Tenochtitlan&quot;, en López Moreno, Ignacio e Ivonne Vizcarra Bordi (coords.), El maíz nativo en México. Una aproximación desde los estudios rurales, 2016, México, UAM, pp. 65-92</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este trabajo está enfocado en el estudio de la veintena de Ochpaniztli y, en particular, en el an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este trabajo está enfocado en el estudio de la veintena de Ochpaniztli<br />y, en particular, en el análisis e interpretación de un rito agrícola<br />que tenía lugar en los espacios del Templo Mayor de la capital mexica.<br />Su protagonista era la personificación del maíz maduro, la diosa<br />Chicomecóatl. Con base en la importancia de la geografía sagrada<br />de los centros ceremoniales prehispánicos como teatro de reactualización de los mitos y de los ciclos de la naturaleza, este estudio pone el acento en el papel central del maíz como cereal sagrado en la cosmovisión prehispánica, así como en la dimensión religiosa, a través de una nueva lectura de la liturgia pública mexica. Asimismo, con base<br />en la narrativa mítica, el análisis también propone otorgar un nuevo<br />uso funcional a algunos de los espacios sagrados que componían el<br />Templo Mayor de México-Tenochtitlan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc0a0c639d6d17ef877b0f09a2acf79e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:53925150,&quot;asset_id&quot;:33969997,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/53925150/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33969997"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33969997"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33969997; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33969997]").text(description); $(".js-view-count[data-work-id=33969997]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33969997; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33969997']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc0a0c639d6d17ef877b0f09a2acf79e" } } $('.js-work-strip[data-work-id=33969997]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33969997,"title":"\"La veintena de Ochpaniztli. Una posible metáfora de crecimiento del maíz en los espacios del Templo Mayor de México-Tenochtitlan\", en López Moreno, Ignacio e Ivonne Vizcarra Bordi (coords.), El maíz nativo en México. Una aproximación desde los estudios rurales, 2016, México, UAM, pp. 65-92","internal_url":"https://www.academia.edu/33969997/_La_veintena_de_Ochpaniztli_Una_posible_met%C3%A1fora_de_crecimiento_del_ma%C3%ADz_en_los_espacios_del_Templo_Mayor_de_M%C3%A9xico_Tenochtitlan_en_L%C3%B3pez_Moreno_Ignacio_e_Ivonne_Vizcarra_Bordi_coords_El_ma%C3%ADz_nativo_en_M%C3%A9xico_Una_aproximaci%C3%B3n_desde_los_estudios_rurales_2016_M%C3%A9xico_UAM_pp_65_92","owner_id":5168125,"coauthors_can_edit":true,"owner":{"id":5168125,"first_name":"Elena","middle_initials":null,"last_name":"Mazzetto","page_name":"ElenaMazzetto","domain_name":"unam1","created_at":"2013-08-17T22:09:29.149-07:00","display_name":"Elena Mazzetto","url":"https://unam1.academia.edu/ElenaMazzetto"},"attachments":[{"id":53925150,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53925150/thumbnails/1.jpg","file_name":"La_veintena_de_Ochpaniztli_EMazzetto.pdf","download_url":"https://www.academia.edu/attachments/53925150/download_file","bulk_download_file_name":"La_veintena_de_Ochpaniztli_Una_posible.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53925150/La_veintena_de_Ochpaniztli_EMazzetto-libre.pdf?1500571134=\u0026response-content-disposition=attachment%3B+filename%3DLa_veintena_de_Ochpaniztli_Una_posible.pdf\u0026Expires=1740572019\u0026Signature=flZUKLAr6LPBtUW1rt9E0GDm~BUKozRu32~dneapqKQstuJeu5LqqfkK5Z3FKDO~4RcfPUS8IIc7Kb-4ALL-xc5TjNgs0etqDHJl8D2ivrYPEfdajLd7e-nzEaEl6D2oLTrNsTPLrAX~G3sSuZIU5rf3RFY6BBodwFbzmDmMv1wMdhhkMsj5hwBaMGztFNtxs~YRM29ay5Rdrll36XVjWYra3~6RsS0Lc9NTIH7Cb9kIgp7ooApljJNOzaUBjuZhaOGb62S~zphLDMuWfDoxJs6rjM5OKtovG8kReu4DTdEEQBtB6RIiq25TFdCjijlrJdD5AJnnRSpcTlygF10jLw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10587991"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10587991/_Memoria_m%C3%ADtica_y_espacios_sagrados_Un_acercamiento_a_las_categor%C3%ADas_ling%C3%BC%C3%ADsticas_nahuas_en_Clementina_Battcock_y_Sergio_Botta_coords_Acerca_de_la_des_memoria_y_su_construcci%C3%B3n_en_Mesoam%C3%A9rica_y_Andes_M%C3%A9xico_Ediciones_Quivira_2015_pp_163_197"><img alt="Research paper thumbnail of &quot;Memoria mítica y espacios sagrados. Un acercamiento a las categorías lingüísticas nahuas&quot;, en Clementina Battcock y Sergio Botta (coords.), Acerca de la (des)memoria y su construcción en Mesoamérica y Andes&quot;, México, Ediciones Quivira, 2015, pp. 163-197" class="work-thumbnail" src="https://attachments.academia-assets.com/36549973/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10587991/_Memoria_m%C3%ADtica_y_espacios_sagrados_Un_acercamiento_a_las_categor%C3%ADas_ling%C3%BC%C3%ADsticas_nahuas_en_Clementina_Battcock_y_Sergio_Botta_coords_Acerca_de_la_des_memoria_y_su_construcci%C3%B3n_en_Mesoam%C3%A9rica_y_Andes_M%C3%A9xico_Ediciones_Quivira_2015_pp_163_197">&quot;Memoria mítica y espacios sagrados. Un acercamiento a las categorías lingüísticas nahuas&quot;, en Clementina Battcock y Sergio Botta (coords.), Acerca de la (des)memoria y su construcción en Mesoamérica y Andes&quot;, México, Ediciones Quivira, 2015, pp. 163-197</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo analiza las modalidades de construcción de la memoria indígena, un aspecto estudiad...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo analiza las modalidades de construcción de la memoria indígena, un aspecto estudiado a través de las categorías lingüísticas nahuas empleadas para describir los espacios sagrados, recopiladas por fray Bernardino de Sahagún. El análisis de los campos semánticos así como el estudio de los contextos de utilización de estas palabras evidencia la existencia de dos espacios temporales: un espacio presente y actual y un espacio mítico. Las características de esta dimensión temporal “otra” refleja el empleo de categorías lingüísticas diferentes, cuyo horizonte cultural es el de las antiguas ciudades de Tollan y Teotihuacan. Con base en un enfoque comparativo, este trabajo estudia los mecanismos de funcionamiento de la memoria indígena, cuyos engranajes ponen en perspectiva los espacios sagrados de “hoy” y los pertenecientes al “tiempo del mito”.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="80ae7bad3fc23d52d3448d43ec717e5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:36549973,&quot;asset_id&quot;:10587991,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/36549973/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10587991"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10587991"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10587991; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10587991]").text(description); $(".js-view-count[data-work-id=10587991]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10587991; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10587991']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "80ae7bad3fc23d52d3448d43ec717e5d" } } $('.js-work-strip[data-work-id=10587991]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10587991,"title":"\"Memoria mítica y espacios sagrados. 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Mundy, &quot;La muerte de Tenochtitlan, la vida de México&quot;, México, Editorial Grano de Sal, 2018. En Estudios de Cultura Náhuatl, 2022, vol. 65, pp. 333-346." class="work-thumbnail" src="https://attachments.academia-assets.com/97893516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95817798/Barbara_E_Mundy_La_muerte_de_Tenochtitlan_la_vida_de_M%C3%A9xico_M%C3%A9xico_Editorial_Grano_de_Sal_2018_En_Estudios_de_Cultura_N%C3%A1huatl_2022_vol_65_pp_333_346">Barbara E. Mundy, &quot;La muerte de Tenochtitlan, la vida de México&quot;, México, Editorial Grano de Sal, 2018. En Estudios de Cultura Náhuatl, 2022, vol. 65, pp. 333-346.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4455b625acfabae4aad81407567a5573" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:97893516,&quot;asset_id&quot;:95817798,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/97893516/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95817798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95817798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95817798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95817798]").text(description); $(".js-view-count[data-work-id=95817798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95817798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95817798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4455b625acfabae4aad81407567a5573" } } $('.js-work-strip[data-work-id=95817798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95817798,"title":"Barbara E. 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Schwaller, &quot;The Fifteenth Month: Aztec History in the Rituals of Panquetzaliztli&quot;, 2019, Norman, University of Oklahoma Press. En Estudios de Cultura Náhuatl, 2020, n. 59, pp. 255-271." class="work-thumbnail" src="https://attachments.academia-assets.com/65092287/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44624094/John_F_Schwaller_The_Fifteenth_Month_Aztec_History_in_the_Rituals_of_Panquetzaliztli_2019_Norman_University_of_Oklahoma_Press_En_Estudios_de_Cultura_N%C3%A1huatl_2020_n_59_pp_255_271">John F. Schwaller, &quot;The Fifteenth Month: Aztec History in the Rituals of Panquetzaliztli&quot;, 2019, Norman, University of Oklahoma Press. En Estudios de Cultura Náhuatl, 2020, n. 59, pp. 255-271.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el libro The Fifteenth Month. The Aztec History in the Rituals of Panquetzaliztli (El decimoqu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el libro The Fifteenth Month. The Aztec History in the Rituals of Panquetzaliztli (El decimoquinto mes. La historia azteca en los rituales de Panquetzaliztli), el historiador estadounidense John Schwaller proporciona una investigación pormenorizada de una de las veintenas más significativas del calendario solar mexica. Como es bien sabido, el nombre &quot;veintena&quot; alude a cada uno de los dieciocho periodos de veinte días que formaban el cempohuallapohualli, la &quot;cuenta de veinte en veinte&quot;, de los antiguos nahuas. Durante el &quot;mes&quot; de Panquetzaliztli, &quot;Levantamiento de Banderas&quot; (del 20 de noviembre al 9 de diciembre en 1519), se llevaban a cabo las ceremonias en honor a Huitzilopochtli, dios patrono de los mexicas, lo cual explica la trascendencia de la fiesta para los habitantes de Tenochtitlan y Tlatelolco. El libro está formado por seis capítulos, en los cuales el autor dialoga con el lector a través de un estilo sencillo y comprensible, a pesar de la complejidad de los temas tratados.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="33457bfe61e0c68e7be707f87a7c51ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:65092287,&quot;asset_id&quot;:44624094,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/65092287/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44624094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44624094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44624094; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44624094]").text(description); $(".js-view-count[data-work-id=44624094]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44624094; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44624094']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "33457bfe61e0c68e7be707f87a7c51ca" } } $('.js-work-strip[data-work-id=44624094]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44624094,"title":"John F. Schwaller, \"The Fifteenth Month: Aztec History in the Rituals of Panquetzaliztli\", 2019, Norman, University of Oklahoma Press. 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En Estudios de Cultura Náhuatl, 2015, n. 50, pp. 383-389." class="work-thumbnail" src="https://attachments.academia-assets.com/46344190/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25992849/Michel_Graulich_Moctezuma_apogeo_y_ca%C3%ADda_del_imperio_azteca_2014_M%C3%A9xico_Editorial_Era_En_Estudios_de_Cultura_N%C3%A1huatl_2015_n_50_pp_383_389">Michel Graulich, &quot;Moctezuma, apogeo y caída del imperio azteca&quot;, 2014, México, Editorial Era. En Estudios de Cultura Náhuatl, 2015, n. 50, pp. 383-389.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">reseñas bibliográf icas estudios de cultura náhuatl 50, julio-diciembre 2015, p. [383][384][385][...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">reseñas bibliográf icas estudios de cultura náhuatl 50, julio-diciembre 2015, p. [383][384][385][386][387][388][389] Michel Graulich, Moctezuma, apogeo y caída del imperio azteca, Era/Instituto Nacional de Antropología e Historia, México, 2014.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="adcf188718fc8f1731a9bd973e189097" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:46344190,&quot;asset_id&quot;:25992849,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/46344190/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25992849"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25992849"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25992849; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25992849]").text(description); $(".js-view-count[data-work-id=25992849]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25992849; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25992849']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "adcf188718fc8f1731a9bd973e189097" } } $('.js-work-strip[data-work-id=25992849]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25992849,"title":"Michel Graulich, \"Moctezuma, apogeo y caída del imperio azteca\", 2014, México, Editorial Era. 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Moderador: Benito Taibo. Seminario México-Tenochtitlan" class="work-thumbnail" src="https://attachments.academia-assets.com/67315931/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/48911101/_La_gastronom%C3%ADa_en_el_protocolo_de_Moctezuma_Xocoyotzin_la_Conquista_y_el_mestizaje_con_Rodrigo_Llanes_Moderador_Benito_Taibo_Seminario_M%C3%A9xico_Tenochtitlan">&quot;La gastronomía en el protocolo de Moctezuma Xocoyotzin, la Conquista y el mestizaje&quot;, con Rodrigo Llanes. Moderador: Benito Taibo. Seminario México-Tenochtitlan</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Conversatorio sobre el protocolo gastronómico de la élite mexica y de Motecuhzoma Xocoyotzin, los...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Conversatorio sobre el protocolo gastronómico de la élite mexica y de Motecuhzoma Xocoyotzin, los primeros intercambios e impresiones de los expedicionarios de Hernán Cortés y la introducción e integración de nuevos ingredientes y sabores en la tradición culinaria mexicana.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a1a69ed1928a00cd8281780b47069a33" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:67315931,&quot;asset_id&quot;:48911101,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/67315931/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48911101"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48911101"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48911101; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=48911101]").text(description); $(".js-view-count[data-work-id=48911101]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 48911101; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='48911101']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a1a69ed1928a00cd8281780b47069a33" } } $('.js-work-strip[data-work-id=48911101]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":48911101,"title":"\"La gastronomía en el protocolo de Moctezuma Xocoyotzin, la Conquista y el mestizaje\", con Rodrigo Llanes. 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Siendo nuestra experta en temas de religión mexica, la Dra. Mazzetto nos presenta los rituales, el simbolismo de la decimotercera veintena del calendario solar, tepeilhuitl, dedicado a Tlaloc. ¿Cuáles fechas correspondían a esta veintena, según las diferentes correlaciones? ¿Cuáles divinidades se honraban durante la veintena? ¿Cuáles tipos de ofrendas se les hacían?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a23d83bcd80cbf4cde513a30d69f98ef" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:61038438,&quot;asset_id&quot;:40757739,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/61038438/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40757739"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40757739"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40757739; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40757670"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40757670/Ra%C3%ADces_425_15082019_Elena_Mazzetto"><img alt="Research paper thumbnail of Raíces 425 15082019 Elena Mazzetto" class="work-thumbnail" src="https://attachments.academia-assets.com/61038357/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40757670/Ra%C3%ADces_425_15082019_Elena_Mazzetto">Raíces 425 15082019 Elena Mazzetto</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://udem.academia.edu/BertrandLobjois">Bertrand Lobjois</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a></span></div><div class="wp-workCard_item"><span>Raíces</span><span>, Aug 15, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Esta semana en Raíces recibimos a Elena Mazzetto, nuestra especialista de las comidas rituales az...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Esta semana en Raíces recibimos a Elena Mazzetto, nuestra especialista de las comidas rituales aztecas y de los calendarios rituales mexicas. Con ella, vamos a revisar las fiestas, ceremonias y comidas preparadas y consumidas durante las veintenas de de tecuilhuitontli y huey tecuílhuitl. ¿Cuándo se llevaban estos eventos? ¿Quién preparaba los alimentos? ¿Quién los consumía? ¿Cómo se ingerían? ¿Qué nos dicen las fuentes coloniales sobre estas dos fiestas?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cdcb362bdedb7d6fbb6620369bd06954" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:61038357,&quot;asset_id&quot;:40757670,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/61038357/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40757670"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40757670"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40757670; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33382578"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33382578/Synopsis_Journ%C3%A9e_d%C3%A9tude_Vous_nen_mangerez_point_Lalimentation_comme_distinction_religieuse_Universit%C3%A9_Libre_de_Bruxelles_18_avril_2018"><img alt="Research paper thumbnail of Synopsis Journée d&#39;étude &quot;Vous n&#39;en mangerez point. L&#39;alimentation comme distinction religieuse&quot;, Université Libre de Bruxelles, 18 avril 2018" class="work-thumbnail" src="https://attachments.academia-assets.com/53438292/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33382578/Synopsis_Journ%C3%A9e_d%C3%A9tude_Vous_nen_mangerez_point_Lalimentation_comme_distinction_religieuse_Universit%C3%A9_Libre_de_Bruxelles_18_avril_2018">Synopsis Journée d&#39;étude &quot;Vous n&#39;en mangerez point. L&#39;alimentation comme distinction religieuse&quot;, Université Libre de Bruxelles, 18 avril 2018</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cette réunion académique a pour objectif de réfléchir sur les multiples facettes de l’alimentatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cette réunion académique a pour objectif de réfléchir sur les multiples facettes de l’alimentation comme manifestation de la distinction et de la différence dans les systèmes religieux. Distinguer c’est avant tout opérer une séparation entre les membres d’une communauté et le reste du « monde ». L’adoption de normes déterminées contribue à construire une identité religieuse distincte par rapport aux personnes qui ne suivent pas les mêmes règles. Or, les techniques de préparation, le choix des aliments et des ingrédients, tout comme les modes de consommation adoptés représentent un champ d’action privilégié pour observer ce phénomène. Pour cette raison, dans cette journée d’étude on explorera les différentes manifestations de la distinction alimentaire, comme les jeûnes et les interdits, la relation entre la consommation d’aliments et la hiérarchie religieuse, les critères d’élection ou d’exclusion d’aliments comme reflet de l’appartenance à un système religieux ou comme différenciation à l’intérieur du même groupe. Notre perspective est comparative et diachronique. <br />Les résultats et les apports de la Journée d’étude seront réunis pour faire l’objet d’une publication avec peer review.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="396f3310b00f80d105bbde32b2bbf8a6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:53438292,&quot;asset_id&quot;:33382578,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/53438292/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33382578"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33382578"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33382578; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33382578]").text(description); $(".js-view-count[data-work-id=33382578]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33382578; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33382578']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "396f3310b00f80d105bbde32b2bbf8a6" } } $('.js-work-strip[data-work-id=33382578]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33382578,"title":"Synopsis Journée d'étude \"Vous n'en mangerez point. 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Parmi les nahuas de la région de la Montaña, dans l’état de Guerrero, les nourritures rituelles sont nombreuses et le protagoniste est toujours le maïs nouveau, celui qui vient d’être récolté sous formes différentes : comme épi tendre, comme épi mûr, comme grain, etc. La réflexion que je développerai se focalisera sur l’élaboration et les techniques de cuisson des aliments de la fête, comme les « tamales nejos » ou les « galletas chatos », préparés avec le maïs nouveau. La réalisation de ces plats prévoit des techniques d’élaboration qui sont employées seulement à cette occasion. Le maïs nouveau est préparé rituellement et offert aux défunts qui retournent à leurs foyers, étant aussi les protecteurs des champs cultivés, appelés « milpas ». Parmi les nahuas de Guerrero le cycle agricole se rattache au cycle des fêtes. Or, les plats rituels consommaient dans ces contextes rituels contiennent des références symboliques fort significatives à la plante de maïs et à la régénération de la vie.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="51721e4af283c9239bc704d4f92046d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:53284063,&quot;asset_id&quot;:33192442,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/53284063/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33192442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33192442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33192442; 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Miradas comparativas entre Mesoamérica y el Área Andina&quot;, 57 Congreso Internacional de Americanistas, Foz de Iguazú, Brasil, julio 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/64023259/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43716408/Call_for_papers_Mesa_tem%C3%A1tica_Cuerpo_y_alimento_en_el_ritual_Miradas_comparativas_entre_Mesoam%C3%A9rica_y_el_%C3%81rea_Andina_57_Congreso_Internacional_de_Americanistas_Foz_de_Iguaz%C3%BA_Brasil_julio_2021">Call for papers_Mesa temática &quot;Cuerpo y alimento en el ritual. Miradas comparativas entre Mesoamérica y el Área Andina&quot;, 57 Congreso Internacional de Americanistas, Foz de Iguazú, Brasil, julio 2021</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Mesa temática: Cuerpo y alimento en el ritual: miradas comparativas entre Mesoamérica y el Área A...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Mesa temática: Cuerpo y alimento en el ritual: miradas comparativas entre Mesoamérica y el Área Andina El objetivo de esta mesa temática es reflexionar sobre la construcción de la práctica ritual en Mesoamérica y el Área Andina a partir de dos categorías-clave: el cuerpo y el alimento. La primera alude a fenómenos como danzas, dramas, performances, carreras, juegos y desplazamientos. La segunda, a los ingredientes y al proceso de elaboración de la comida o de la bebida, así como a su consumo en contexto ritual. A partir de lo anterior, el simposio pretende conocer la relación entre cuerpo y comida con la dimensión ritual y festiva a través de un enfoque crítico. Del mismo modo se indagará en el tratamiento del cuerpo y la ingesta de alimentos y líquidos en los procesos de salud-enfermedad. Se busca contestar a preguntas como: ¿cómo la performance construye el cuerpo de los agentes rituales? ¿De qué manera las prácticas corporales influyen en el desempeño ritual? ¿Qué función se le atribuye a la elección e ingesta de los alimentos en el rito y como operan como un factor de transformación de los cuerpos? El uso de una metodología comparativa diacrónica tratará de entender cómo las culturas mesoamericanas y andinas relacionaron cuerpo y alimento en la esfera religiosa, construyendo complejas experiencias multi-sensoriales que permiten la comunicación con el mundo invisible. En el caso de las sociedades coloniales y contemporáneas, se indagará en los procesos de construcción de estos fenómenos a partir de las dinámicas sociales, devocionales y religiosas cristianas; el desafío analítico consistirá en comprender cómo estas sociedades elaboraron respuestas diferentes a este planteamiento. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11116078" id="traducciones"><div class="js-work-strip profile--work_container" data-work-id="47325653"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47325653/Graulich_Michel_Las_grandes_estatuas_aztecas_de_Coatlicue_y_Yollotlicue_Estudios_de_Cultura_N%C3%A1huatl_n_60_2020_pp_227_272"><img alt="Research paper thumbnail of Graulich, Michel, &quot;Las grandes estatuas aztecas de Coatlicue y Yollotlicue&quot;, Estudios de Cultura Náhuatl, n. 60, 2020, pp. 227-272" class="work-thumbnail" src="https://attachments.academia-assets.com/66469095/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47325653/Graulich_Michel_Las_grandes_estatuas_aztecas_de_Coatlicue_y_Yollotlicue_Estudios_de_Cultura_N%C3%A1huatl_n_60_2020_pp_227_272">Graulich, Michel, &quot;Las grandes estatuas aztecas de Coatlicue y Yollotlicue&quot;, Estudios de Cultura Náhuatl, n. 60, 2020, pp. 227-272</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unam.academia.edu/%C3%89LODIEDUPEYGARCIA">ELODIE DUPEY</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://udem.academia.edu/BertrandLobjois">Bertrand Lobjois</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Si bien la obra de Michel Graulich (1944-2015 lo ha convertido en un reconocido experto de la ant...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Si bien la obra de Michel Graulich (1944-2015 lo ha convertido en un reconocido experto de la antigua religión náhuatl, en particular de sus mitos y de sus rituales, no son menos importantes, aunque sí menos conocidas, sus contribuciones al estudio del arte náhuatl prehispánico. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11292966" id="books"><div class="js-work-strip profile--work_container" data-work-id="49040667"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49040667/Dupey_Garc%C3%ADa_and_Mazzetto_Mesoamerican_Rituals_and_the_Solar_Cycle_New_Perspectives_on_the_Veintena_Festivals_New_York_Peter_Lang_2021"><img alt="Research paper thumbnail of Dupey García &amp; Mazzetto, Mesoamerican Rituals and the Solar Cycle. New Perspectives on the Veintena Festivals. New York: Peter Lang, 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/67424137/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49040667/Dupey_Garc%C3%ADa_and_Mazzetto_Mesoamerican_Rituals_and_the_Solar_Cycle_New_Perspectives_on_the_Veintena_Festivals_New_York_Peter_Lang_2021">Dupey García &amp; Mazzetto, Mesoamerican Rituals and the Solar Cycle. New Perspectives on the Veintena Festivals. New York: Peter Lang, 2021</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unam.academia.edu/%C3%89LODIEDUPEYGARCIA">ELODIE DUPEY</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unam1.academia.edu/ElenaMazzetto">Elena Mazzetto</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book explores a seminal topic concerning the Mesoamerican past: the religious festivals that...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book explores a seminal topic concerning the Mesoamerican past: the religious festivals that took place during the eighteen periods of twenty days, or veintenas, into which the solar year was divided. Pre-Columbian societies celebrated these festivals through complex rituals, which involved the priests and gods themselves, embodied in diverse beings and artifacts. Specific sectors of society also participated in the festivals, while city inhabitants usually attended public ceremonies. As a consequence, this ritual cycle played a significant role in Mesoamerican religious life; at the same time, it informs us about social relations in pre-Columbian societies. Both religious and social aspects of the solar cycle festivals are tackled in the twelve contributions in this book, which aims to address the entire veintena sequence and as much of the territory and history of Mesoamerica as possible. Specifically, the book revisits long-standing discussions of the solar cycle festivals, but also explores these religious practices in original ways, in particular through investigating understudied rituals and offering new interpretations of rites that have previously been extensively analyzed. Other chapters consider the entire veintena sequence through the prism of specific topics, providing multiple though often complementary analyses. In light of these myriad topics, this book will attract the attention of scholars and graduate students with interests in Mesoamerica and early Latin America, as well as ethnohistory, cultural history, history of religions, art history, archaeology and anthropology. &quot;This insightful and innovative volume probes and thus recovers more fully some of the meanings and functions of Mesoamerican month festivals. 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