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Uusimäki has published on topics such as wisdom and ethics, travel in antiquity, the Dead Sea Scrolls, and Hellenistic Judaism.<br /><br />https://projects.au.dk/aninan/<br />https://blogs.helsinki.fi/jewishvirtue/<br />https://blogs.helsinki.fi/ancienttravel/<br /><b>Address: </b>Elisa Uusimäki<br />Institut for Kultur og Samfund<br />Jens Chr. Skous Vej 3, b. 1451-323<br />8000 Aarhus C<br />Danmark<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="695298">View All (25)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="695298" href="https://www.academia.edu/Documents/in/Hebrew_Literature"><div id="js-react-on-rails-context" style="display:none" 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/61504009/OPEN_CALL_Two_postdoctoral_positions_in_an_ERC_project_on_ancient_travel">OPEN CALL: Two postdoctoral positions in an ERC project on ancient travel</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31b0b8819676368449af9700dda05ecb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74516344,"asset_id":61504009,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74516344/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61504009"><a 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45041977"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45041977/OPEN_CALL_PhD_position_in_an_ERC_project_on_ancient_travel"><img alt="Research paper thumbnail of OPEN CALL: PhD position in an ERC project on ancient travel" class="work-thumbnail" src="https://attachments.academia-assets.com/65593390/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45041977/OPEN_CALL_PhD_position_in_an_ERC_project_on_ancient_travel">OPEN CALL: PhD position in an ERC project on ancient travel</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Graduate School at Arts, Faculty of Arts, Aarhus University, in collaboration with the Europe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Graduate School at Arts, Faculty of Arts, Aarhus University, in collaboration with the European Research Council, invites applications for a fully funded PhD scholarship/fellowship in An Intersectional Analysis of Ancient Jewish Travel Narratives (ANINAN).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ed87bf600bf05957831402ca65ef5b71" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65593390,"asset_id":45041977,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65593390/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45041977"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45041977"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45041977; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Elisa Uusimäki</h3></div><div class="js-work-strip profile--work_container" data-work-id="97349908"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/97349908/Lived_Wisdom_in_Jewish_Antiquity_Ch_1_Introduction"><img alt="Research paper thumbnail of Lived Wisdom in Jewish Antiquity: Ch. 1 - Introduction" class="work-thumbnail" src="https://attachments.academia-assets.com/98995505/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97349908/Lived_Wisdom_in_Jewish_Antiquity_Ch_1_Introduction">Lived Wisdom in Jewish Antiquity: Ch. 1 - Introduction</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a02db48c74486d8ea8c5fa7ac91c1e3c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98995505,"asset_id":97349908,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98995505/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97349908"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97349908"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97349908; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=97349908]").text(description); $(".js-view-count[data-work-id=97349908]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 97349908; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='97349908']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 97349908, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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Yet, how does one perform wisdom, or what does it mean to live wisely? In this book, I will delve into such questions of applied and lived wisdom in the context of Jewish antiquity, focusing on the Persian, Hellenistic, and early Roman eras. I will investigate how Jewish authors drew on and transformed the earlier Hebrew tradition for the sake of thinking about wisdom, and living wisdom out, in new contexts. While scholars continue to debate the category of \"wisdom literature\" and its defining criteria, I will approach wisdom in ancient Israel and early Judaism from another angle, that of \"lived wisdom. \" Leaving aside the question of wisdom as a literary genre, and addressing wisdom's multiple loci in the Jewish tradition, I seek to explore embodied, formative, and performative dimensions of wisdom as they are delineated in the extant sources. In so doing, I hope to demonstrate that wisdom is far from an abstract quality; it appears as something to be exercised and executed at the level of both an individual and a community. My aim in this book is to show that the previous focus on wisdom as a body of texts has overshadowed significant questions related to lived practices, behaviour, and social life. I wish to challenge the assumption that \"wisdom\" only or primarily stands for a literary genre in Jewish antiquity. Although scholars admit the great variety of wisdom-related texts, it is still common to think of wisdom as a type of literature. This obsession has prevented scholars from asking significant questions related to wisdom and the everyday life in antiquity. In this book, therefore, I will take another approach by setting out to explore Jewish wisdom from the viewpoint of lived ancient religion, i.e., as a phenomenon covering a myriad of daily practices. 1 I will argue that wisdom is an embodied phenomenon since the formation and lifestyle of a wisdom lover, as those are imagined in the extant literary sources, involve various bodily exercises such as study, contemplation, and prayer. 2 I will also argue that it is pertinent to characterize 1 Introduction I will demonstrate that the connotations of the Greek term σοφία (\"wisdom\") and its derivatives likewise vary. At this point, however, it suffices to observe that wisdom has several imports, and the purpose of the present book is to explore how those meanings intersect with the conception of wisdom as a lifestyle. The idea of wisdom as a body of texts is equally ambiguous. 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(Bärry) Hartog</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://pthu.academia.edu/LieveTeugels">Lieve M Teugels</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="312feef3b99bd2edb3f12ad4713fe274" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67797872,"asset_id":49448663,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67797872/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49448663"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49448663"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49448663; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49448663]").text(description); $(".js-view-count[data-work-id=49448663]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49448663; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49448663']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49448663, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "312feef3b99bd2edb3f12ad4713fe274" } } $('.js-work-strip[data-work-id=49448663]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49448663,"title":"Theme Issue: Views on the Mediterranean. 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src="https://attachments.academia-assets.com/58274525/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38233455/Susanna_Asikainen_and_Elisa_Uusim%C3%A4ki_ed_Sukupuoli_Raamatun_maailmassa_Gender_in_the_Biblical_World_PFES_117_Helsinki_The_Finnish_Exegetical_Society_2019_">Susanna Asikainen & Elisa Uusimäki (ed.), Sukupuoli Raamatun maailmassa/Gender in the Biblical World (PFES 117; Helsinki: The Finnish Exegetical Society, 2019).</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SusannaAsikainen">Susanna Asikainen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/ViljaAlanko">Vilja Alanko</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/AnnaLiisaRafael">Anna-Liisa Rafael</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://braintrain.academia.edu/AnnaRiinaHakala">Anna-Riina Hakala</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/JuttaJokiranta">Jutta Jokiranta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MoonaKinnunen">Moona Kinnunen</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/UllaTervahauta">Ulla Tervahauta</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c3efbac59ad8461180c200473bd6d607" class="wp-workCard--action" rel="nofollow" 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="26035399"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26035399/Turning_Proverbs_towards_Torah_An_Analysis_of_4Q525_Studies_on_the_Texts_of_the_Desert_of_Judah_117_Leiden_Brill_2016_"><img alt="Research paper thumbnail of Turning Proverbs towards Torah: An Analysis of 4Q525 (Studies on the Texts of the Desert of Judah 117; Leiden: Brill, 2016)." class="work-thumbnail" src="https://attachments.academia-assets.com/52850491/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26035399/Turning_Proverbs_towards_Torah_An_Analysis_of_4Q525_Studies_on_the_Texts_of_the_Desert_of_Judah_117_Leiden_Brill_2016_">Turning Proverbs towards Torah: An Analysis of 4Q525 (Studies on the Texts of the Desert of Judah 117; Leiden: Brill, 2016).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Turning Proverbs towards Torah, Elisa Uusimäki offers the first monograph on the early Jewish ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Turning Proverbs towards Torah, Elisa Uusimäki offers the first monograph on the early Jewish wisdom text 4Q525 from Qumran. Following the reconstruction of the fragmentary manuscript, Uusimäki analyses the text with a focus on the reception and renewal of the Proverbs tradition and the ways in which 4Q525 illustrates aspects of Jewish pedagogy in the late Second Temple period. She argues that the author was inspired by Proverbs 1-9 but sought to demonstrate that true wisdom is found in the concept of torah. He also weaved dualistic elements and eschatological ideas into the wisdom frame. The author's intention, Uusimäki argues, is to form the audience spiritually, encouraging it to trust in divine protection and blessings that are bestowed upon the pious.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7db5b13a442cf2642176ef661a630760" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52850491,"asset_id":26035399,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52850491/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26035399"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26035399"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26035399; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26035399]").text(description); $(".js-view-count[data-work-id=26035399]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26035399; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26035399']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26035399, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7db5b13a442cf2642176ef661a630760" } } $('.js-work-strip[data-work-id=26035399]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26035399,"title":"Turning Proverbs towards Torah: An Analysis of 4Q525 (Studies on the Texts of the Desert of Judah 117; Leiden: Brill, 2016).","translated_title":"","metadata":{"abstract":"In Turning Proverbs towards Torah, Elisa Uusimäki offers the first monograph on the early Jewish wisdom text 4Q525 from Qumran. 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Following the reconstruction of the fragmentary manuscript, Uusimäki analyses the text with a focus on the reception and renewal of the Proverbs tradition and the ways in which 4Q525 illustrates aspects of Jewish pedagogy in the late Second Temple period. She argues that the author was inspired by Proverbs 1-9 but sought to demonstrate that true wisdom is found in the concept of torah. He also weaved dualistic elements and eschatological ideas into the wisdom frame. 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Theory","url":"https://www.academia.edu/Documents/in/Prototype_Theory"},{"id":164590,"name":"Torah","url":"https://www.academia.edu/Documents/in/Torah"},{"id":1425917,"name":"Late Second Temple Judaism","url":"https://www.academia.edu/Documents/in/Late_Second_Temple_Judaism"},{"id":1595906,"name":"4QBeatitudes","url":"https://www.academia.edu/Documents/in/4QBeatitudes"},{"id":1595907,"name":"Scriptural Interpretation","url":"https://www.academia.edu/Documents/in/Scriptural_Interpretation"},{"id":2450205,"name":"4Q525","url":"https://www.academia.edu/Documents/in/4Q525"},{"id":2477880,"name":"The Proverbs tradition","url":"https://www.academia.edu/Documents/in/The_Proverbs_tradition"},{"id":2477881,"name":"Ancient Pedagogy","url":"https://www.academia.edu/Documents/in/Ancient_Pedagogy"},{"id":2477882,"name":"Torah piety","url":"https://www.academia.edu/Documents/in/Torah_piety"},{"id":2477883,"name":"Material Reconstruction","url":"https://www.academia.edu/Documents/in/Material_Reconstruction"}],"urls":[{"id":7190363,"url":"http://www.brill.com/products/book/turning-proverbs-towards-torah"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Journal articles" id="Journal articles"><h3 class="profile--tab_heading_container">Journal articles by Elisa Uusimäki</h3></div><div class="js-work-strip profile--work_container" data-work-id="124630355"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124630355/_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255"><img alt="Research paper thumbnail of "Eletty viisaus varhaisessa juutalaisuudessa," Teologinen Aikakauskirja 128/3 (2023): 243-255." class="work-thumbnail" src="https://attachments.academia-assets.com/118821357/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124630355/_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255">"Eletty viisaus varhaisessa juutalaisuudessa," Teologinen Aikakauskirja 128/3 (2023): 243-255.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden lajityyppinä. Tämä artikkeli sen sijaan pyrkii uudelleenarvioimaan viisauden merkitystä antiikin juutalaisessa perinteessä toisen temppelin ajan tekstien valossa. Artikkeli sivuuttaa kysymyksen kirjallisesta kategorisoinnista ja esittää, että viisaus voidaan käsittää myös kulttuuriseksi ilmiöksi, joka muovaa ihmisten ja yhteisöjen käytöstä ja sosiaalista elämää. Se kattaa esimerkiksi erilaisia elettyjä harjoitteita, joita viisautta etsivät tai viisaaksi luonnehditut yksilöt ja ryhmät suorittavat. Artikkeli valaisee tätä argumenttia kolmella viisauden elettyjä ulottuvuuksia koskevalla tapausesimerkillä: (1) viisaan hahmon kuvaaminen mallina, (2) viisaudenopettajan elämäntyyli ja (3) viisauden tavoittelu yhteisöllisenä hankkeena. Nämä aiheet edustavat osaltaan varhaisen juutalaisen viisausperinteen puolia, jotka ovat jääneet aiemmassa tutkimuksessa sivuun. Ne on kuitenkin syytä nostaa esille, mikäli tutkimuksessa halutaan siirtyä eteenpäin ja hahmottaa viisautta uusista näkökulmista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63fc9ddce216fc0702a9c405a96a0f32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118821357,"asset_id":124630355,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118821357/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124630355"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124630355"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124630355; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124630355]").text(description); $(".js-view-count[data-work-id=124630355]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124630355; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124630355']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124630355, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63fc9ddce216fc0702a9c405a96a0f32" } } $('.js-work-strip[data-work-id=124630355]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124630355,"title":"\"Eletty viisaus varhaisessa juutalaisuudessa,\" Teologinen Aikakauskirja 128/3 (2023): 243-255.","translated_title":"","metadata":{"abstract":"Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden lajityyppinä. Tämä artikkeli sen sijaan pyrkii uudelleenarvioimaan viisauden merkitystä antiikin juutalaisessa perinteessä toisen temppelin ajan tekstien valossa. Artikkeli sivuuttaa kysymyksen kirjallisesta kategorisoinnista ja esittää, että viisaus voidaan käsittää myös kulttuuriseksi ilmiöksi, joka muovaa ihmisten ja yhteisöjen käytöstä ja sosiaalista elämää. Se kattaa esimerkiksi erilaisia elettyjä harjoitteita, joita viisautta etsivät tai viisaaksi luonnehditut yksilöt ja ryhmät suorittavat. Artikkeli valaisee tätä argumenttia kolmella viisauden elettyjä ulottuvuuksia koskevalla tapausesimerkillä: (1) viisaan hahmon kuvaaminen mallina, (2) viisaudenopettajan elämäntyyli ja (3) viisauden tavoittelu yhteisöllisenä hankkeena. Nämä aiheet edustavat osaltaan varhaisen juutalaisen viisausperinteen puolia, jotka ovat jääneet aiemmassa tutkimuksessa sivuun. Ne on kuitenkin syytä nostaa esille, mikäli tutkimuksessa halutaan siirtyä eteenpäin ja hahmottaa viisautta uusista näkökulmista."},"translated_abstract":"Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden lajityyppinä. Tämä artikkeli sen sijaan pyrkii uudelleenarvioimaan viisauden merkitystä antiikin juutalaisessa perinteessä toisen temppelin ajan tekstien valossa. Artikkeli sivuuttaa kysymyksen kirjallisesta kategorisoinnista ja esittää, että viisaus voidaan käsittää myös kulttuuriseksi ilmiöksi, joka muovaa ihmisten ja yhteisöjen käytöstä ja sosiaalista elämää. Se kattaa esimerkiksi erilaisia elettyjä harjoitteita, joita viisautta etsivät tai viisaaksi luonnehditut yksilöt ja ryhmät suorittavat. Artikkeli valaisee tätä argumenttia kolmella viisauden elettyjä ulottuvuuksia koskevalla tapausesimerkillä: (1) viisaan hahmon kuvaaminen mallina, (2) viisaudenopettajan elämäntyyli ja (3) viisauden tavoittelu yhteisöllisenä hankkeena. Nämä aiheet edustavat osaltaan varhaisen juutalaisen viisausperinteen puolia, jotka ovat jääneet aiemmassa tutkimuksessa sivuun. Ne on kuitenkin syytä nostaa esille, mikäli tutkimuksessa halutaan siirtyä eteenpäin ja hahmottaa viisautta uusista näkökulmista.","internal_url":"https://www.academia.edu/124630355/_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255","translated_internal_url":"","created_at":"2024-10-11T05:02:30.230-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":118821357,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118821357/thumbnails/1.jpg","file_name":"TA2023_3_02_Eletty_viisaus.pdf","download_url":"https://www.academia.edu/attachments/118821357/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eletty_viisaus_varhaisessa_juutalaisuud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118821357/TA2023_3_02_Eletty_viisaus-libre.pdf?1728649240=\u0026response-content-disposition=attachment%3B+filename%3DEletty_viisaus_varhaisessa_juutalaisuud.pdf\u0026Expires=1732793309\u0026Signature=J0pVzfdhqPFz7eUWX8qn020WzgXizR7wnpBuYc1zKX9KvhFDVVl~iLXIWPikcz5H22qbpea8lKS3-LXK7Gzg0o6jtx9xAAMcwesGS0tcuti8ZjkKWzAar-Ba9MkeYN2W9JubP7zJ2yJPZQWniNzSGLXaH~6nIdAq95lhpjCas8Jl7WxWffMZiv5Ec~CXyINCVw92LN10htmLbiZ6vggTc4ypXLwgxlNkiPUAUGvsWbAMWT2zJd2NEIOq2dacaw5IBxp9oI0JXFZl3mYHHvXp9zDLf5HwL94fZHS1MJBEMfdiaaTI0SIPQnwIheRdeqbstHwVlhMhlbQSaZEHdVgP8A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255","translated_slug":"","page_count":13,"language":"fi","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa Uusimäki","url":"https://au.academia.edu/ElisaUusim%C3%A4ki"},"attachments":[{"id":118821357,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118821357/thumbnails/1.jpg","file_name":"TA2023_3_02_Eletty_viisaus.pdf","download_url":"https://www.academia.edu/attachments/118821357/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eletty_viisaus_varhaisessa_juutalaisuud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118821357/TA2023_3_02_Eletty_viisaus-libre.pdf?1728649240=\u0026response-content-disposition=attachment%3B+filename%3DEletty_viisaus_varhaisessa_juutalaisuud.pdf\u0026Expires=1732793309\u0026Signature=J0pVzfdhqPFz7eUWX8qn020WzgXizR7wnpBuYc1zKX9KvhFDVVl~iLXIWPikcz5H22qbpea8lKS3-LXK7Gzg0o6jtx9xAAMcwesGS0tcuti8ZjkKWzAar-Ba9MkeYN2W9JubP7zJ2yJPZQWniNzSGLXaH~6nIdAq95lhpjCas8Jl7WxWffMZiv5Ec~CXyINCVw92LN10htmLbiZ6vggTc4ypXLwgxlNkiPUAUGvsWbAMWT2zJd2NEIOq2dacaw5IBxp9oI0JXFZl3mYHHvXp9zDLf5HwL94fZHS1MJBEMfdiaaTI0SIPQnwIheRdeqbstHwVlhMhlbQSaZEHdVgP8A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies"},{"id":24220,"name":"Lived Religion","url":"https://www.academia.edu/Documents/in/Lived_Religion"},{"id":32809,"name":"Wisdom Literature","url":"https://www.academia.edu/Documents/in/Wisdom_Literature"},{"id":78025,"name":"Teaching Wisdom","url":"https://www.academia.edu/Documents/in/Teaching_Wisdom"},{"id":78598,"name":"Early Judaism","url":"https://www.academia.edu/Documents/in/Early_Judaism"},{"id":238910,"name":"Local Wisdom","url":"https://www.academia.edu/Documents/in/Local_Wisdom"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament"},{"id":955374,"name":"Sages","url":"https://www.academia.edu/Documents/in/Sages"},{"id":1032588,"name":"Second Temple Judaism and Early Christianity","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism_and_Early_Christianity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117006343"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117006343/_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14"><img alt="Research paper thumbnail of "Ancient Travellers, Intercultural Contact, and the Fear of Gods," Religions 15/4 (2024): 1-14." class="work-thumbnail" src="https://attachments.academia-assets.com/112980272/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117006343/_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14">"Ancient Travellers, Intercultural Contact, and the Fear of Gods," Religions 15/4 (2024): 1-14.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite rel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite religion, the fear of God(s) is not limited to the people of Israel in the Hebrew Bible, and similar ideas of fearing deities occur in various texts produced by neighbouring cultures in the ancient eastern Mediterranean. This article investigates the prosocial role of this virtue in situations of human mobility and intercultural contact in the light of the Hebrew Bible and the Odyssey. First, I analyse those Hebrew Bible texts in which the fear of God(s) characterizes or is presented as being intelligible to non‑Israelite people in situations involving movement and cultural encounter (Gen 20:11; 42:18; Exod 1:17, 21; Deut 25:18; Jon 1:9). Second, I explore the fear motif in other texts from the ancient eastern Mediterranean region and argue that biblical scholars have overlooked illuminating intertexts found in ancient Greek literature. I especially highlight the interpretative importance of the Odyssey, which frequently stresses the prosocial role of the virtue of fearing deities in the context of travel and contact with outsiders. In so doing, the Odyssey helps us see how the Hebrew Bible texts portraying the fear of God(s) as a universalistic virtue are rooted in and belong to a broader ancient Mediterranean milieu.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32155e1a58a3043b6fa17c503dddf405" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112980272,"asset_id":117006343,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112980272/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117006343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117006343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117006343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117006343]").text(description); $(".js-view-count[data-work-id=117006343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117006343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117006343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117006343, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32155e1a58a3043b6fa17c503dddf405" } } $('.js-work-strip[data-work-id=117006343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117006343,"title":"\"Ancient Travellers, Intercultural Contact, and the Fear of Gods,\" Religions 15/4 (2024): 1-14.","translated_title":"","metadata":{"abstract":"Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite religion, the fear of God(s) is not limited to the people of Israel in the Hebrew Bible, and similar ideas of fearing deities occur in various texts produced by neighbouring cultures in the ancient eastern Mediterranean. This article investigates the prosocial role of this virtue in situations of human mobility and intercultural contact in the light of the Hebrew Bible and the Odyssey. First, I analyse those Hebrew Bible texts in which the fear of God(s) characterizes or is presented as being intelligible to non‑Israelite people in situations involving movement and cultural encounter (Gen 20:11; 42:18; Exod 1:17, 21; Deut 25:18; Jon 1:9). Second, I explore the fear motif in other texts from the ancient eastern Mediterranean region and argue that biblical scholars have overlooked illuminating intertexts found in ancient Greek literature. I especially highlight the interpretative importance of the Odyssey, which frequently stresses the prosocial role of the virtue of fearing deities in the context of travel and contact with outsiders. In so doing, the Odyssey helps us see how the Hebrew Bible texts portraying the fear of God(s) as a universalistic virtue are rooted in and belong to a broader ancient Mediterranean milieu."},"translated_abstract":"Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite religion, the fear of God(s) is not limited to the people of Israel in the Hebrew Bible, and similar ideas of fearing deities occur in various texts produced by neighbouring cultures in the ancient eastern Mediterranean. This article investigates the prosocial role of this virtue in situations of human mobility and intercultural contact in the light of the Hebrew Bible and the Odyssey. First, I analyse those Hebrew Bible texts in which the fear of God(s) characterizes or is presented as being intelligible to non‑Israelite people in situations involving movement and cultural encounter (Gen 20:11; 42:18; Exod 1:17, 21; Deut 25:18; Jon 1:9). Second, I explore the fear motif in other texts from the ancient eastern Mediterranean region and argue that biblical scholars have overlooked illuminating intertexts found in ancient Greek literature. I especially highlight the interpretative importance of the Odyssey, which frequently stresses the prosocial role of the virtue of fearing deities in the context of travel and contact with outsiders. In so doing, the Odyssey helps us see how the Hebrew Bible texts portraying the fear of God(s) as a universalistic virtue are rooted in and belong to a broader ancient Mediterranean milieu.","internal_url":"https://www.academia.edu/117006343/_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14","translated_internal_url":"","created_at":"2024-04-02T22:48:34.657-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":112980272,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112980272/thumbnails/1.jpg","file_name":"Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods.pdf","download_url":"https://www.academia.edu/attachments/112980272/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ancient_Travellers_Intercultural_Contac.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112980272/Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods-libre.pdf?1712126204=\u0026response-content-disposition=attachment%3B+filename%3DAncient_Travellers_Intercultural_Contac.pdf\u0026Expires=1732734610\u0026Signature=SuDArnjaV7qEKfMXha1NEL~xeUmZinOUXdIJEeCaO5WWGje~WhVW2vz6ugavT0~YeLbRhyILUz3QBxP5AwE8An4vinWVEyvRLfxVcWVItM80T6tQWn9KrZWxaE5S9nt3ah9oGpA6qmLiDxOqFfZxTJQyFLKPYVZmPE45-AQuHF52sj-6~NyeLTe41cmzXlEgKp41hpXsglLIbCtjAXeHDybXv1VpvTkYrJRNC-rHF9lkf42Gd7dLc36WWPhiwAQwvrFdFhcq-I92mKr4slypoZKVaQwWi1Zba52T3nTL0C5tBAKV74rleGMh8ugXMZkcBqkiuCn-2MZwVPHC7z-1cg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa 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Odyssey","url":"https://www.academia.edu/Documents/in/The_Odyssey"},{"id":229846,"name":"Travel in the Ancient World","url":"https://www.academia.edu/Documents/in/Travel_in_the_Ancient_World"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament"},{"id":1318822,"name":"Fear of God","url":"https://www.academia.edu/Documents/in/Fear_of_God"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114281230"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114281230/_Travel_and_the_Making_of_a_Pseudepigraphal_Hero_in_Ancient_Jewish_and_Early_Christian_Literature_Early_Christianity_14_4_2023_462_476"><img alt="Research paper thumbnail of "Travel and the Making of a Pseudepigraphal Hero in Ancient Jewish and Early Christian Literature," Early Christianity 14/4 (2023): 462-476." class="work-thumbnail" src="https://attachments.academia-assets.com/111020654/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114281230/_Travel_and_the_Making_of_a_Pseudepigraphal_Hero_in_Ancient_Jewish_and_Early_Christian_Literature_Early_Christianity_14_4_2023_462_476">"Travel and the Making of a Pseudepigraphal Hero in Ancient Jewish and Early Christian Literature," Early Christianity 14/4 (2023): 462-476.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://dcu.academia.edu/MDeCock">Miriam DeCock</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34597c707d2e62d7192b52feb2926c0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111020654,"asset_id":114281230,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111020654/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114281230"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/107622140/_Travel_and_Anxiety_in_Early_Jewish_Literature_Journal_of_Biblical_Literature_142_3_2023_471_491">"Travel and Anxiety in Early Jewish Literature," Journal of Biblical Literature 142/3 (2023): 471-491.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While some early Jewish texts highlight opportunities enabled by travel, others reflect related c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While some early Jewish texts highlight opportunities enabled by travel, others reflect related concerns, suggesting that an encounter with the unknown moves people not only physically but also emotionally. This article addresses the latter phenomenon by investigating the blend of travel and anxiety in a selection of passages from Jubilees, Tobit, Aramaic Levi Document, and Philo of Alexandria. Drawing on affect theory, it argues that travel-related anxiety is best understood as an inclusive affect covering both explicit and more unspoken or fuzzy forms of anxiety, which can be either acute or chronic in nature. Seeking to map out a range of ancient responses to or strategies of managing apprehensions, I demonstrate that the selected sources reflect both emotional and ethical concerns. The authors of narrative texts invite their audiences to immerse themselves in “historical” events and to share the emotionally taxing aspect of relocations undertaken by ancestral figures in the past, while the authors of instructional texts address current experiences arising from their own communities: they mitigate possible worries related to encountering competing claims of wisdom on the move and instruct against trips driven by a greedy pursuit of luxurious goods.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bbcd5683ef303826dab1b459dfd401e1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118124342,"asset_id":107622140,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118124342/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107622140"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107622140"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107622140; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107622140]").text(description); $(".js-view-count[data-work-id=107622140]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107622140; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107622140']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107622140, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bbcd5683ef303826dab1b459dfd401e1" } } $('.js-work-strip[data-work-id=107622140]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107622140,"title":"\"Travel and Anxiety in Early Jewish Literature,\" Journal of Biblical Literature 142/3 (2023): 471-491.","translated_title":"","metadata":{"abstract":"While some early Jewish texts highlight opportunities enabled by travel, others reflect related concerns, suggesting that an encounter with the unknown moves people not only physically but also emotionally. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85598002"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85598002/_Good_Life_Brave_Death_and_Earned_Immortality_Features_of_a_Neglected_Ancient_Virtue_Discourse_Open_Theology_8_2022_297_314"><img alt="Research paper thumbnail of "Good Life, Brave Death, and Earned Immortality: Features of a Neglected Ancient Virtue Discourse," Open Theology 8 (2022): 297–314." class="work-thumbnail" src="https://attachments.academia-assets.com/90246263/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85598002/_Good_Life_Brave_Death_and_Earned_Immortality_Features_of_a_Neglected_Ancient_Virtue_Discourse_Open_Theology_8_2022_297_314">"Good Life, Brave Death, and Earned Immortality: Features of a Neglected Ancient Virtue Discourse," Open Theology 8 (2022): 297–314.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3e2f3f5d806a61f8c42ab74f220ba85" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90246263,"asset_id":85598002,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90246263/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper 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paper thumbnail of "Introduction: Views on the Mediterranean," NTT – Journal for Theology and the Study of Religion 75/2 (2021): 153-160." class="work-thumbnail" src="https://attachments.academia-assets.com/71365484/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/55544910/_Introduction_Views_on_the_Mediterranean_NTT_Journal_for_Theology_and_the_Study_of_Religion_75_2_2021_153_160">"Introduction: Views on the Mediterranean," NTT – Journal for Theology and the Study of Religion 75/2 (2021): 153-160.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://pthu.academia.edu/PBHartog">P.B. (Bärry) Hartog</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This brief article introduces the theme of this issue as well as the contents of the individual c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This brief article introduces the theme of this issue as well as the contents of the individual contributions it contains. The issue brings together the topic of travel and movement in the ancient eastern Mediterranean and the Mediterranean as a category of research. Furthermore, it highlights a range of visual matters with a focus on visionary experiences and the motif of seeing. More specifically, the studies included in the issue concentrate on such themes as eyewitnessing, visits to religious and other sites, engagement with material objects, and the practise of imagination in visualization. In so doing, the present issue offers diverse perspectives on the intersections of movement and visuality in late antiquity, including in ancient Jewish, early Christian, and 'pagan' contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3897e89d66e58cfa28a1411314cde46" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":71365484,"asset_id":55544910,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/71365484/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="55544910"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="55544910"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 55544910; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=55544910]").text(description); $(".js-view-count[data-work-id=55544910]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 55544910; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='55544910']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 55544910, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3897e89d66e58cfa28a1411314cde46" } } $('.js-work-strip[data-work-id=55544910]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":55544910,"title":"\"Introduction: Views on the Mediterranean,\" NTT – Journal for Theology and the Study of Religion 75/2 (2021): 153-160.","translated_title":"","metadata":{"abstract":"This brief article introduces the theme of this issue as well as the contents of the individual contributions it contains. The issue brings together the topic of travel and movement in the ancient eastern Mediterranean and the Mediterranean as a category of research. Furthermore, it highlights a range of visual matters with a focus on visionary experiences and the motif of seeing. More specifically, the studies included in the issue concentrate on such themes as eyewitnessing, visits to religious and other sites, engagement with material objects, and the practise of imagination in visualization. In so doing, the present issue offers diverse perspectives on the intersections of movement and visuality in late antiquity, including in ancient Jewish, early Christian, and 'pagan' contexts."},"translated_abstract":"This brief article introduces the theme of this issue as well as the contents of the individual contributions it contains. The issue brings together the topic of travel and movement in the ancient eastern Mediterranean and the Mediterranean as a category of research. Furthermore, it highlights a range of visual matters with a focus on visionary experiences and the motif of seeing. More specifically, the studies included in the issue concentrate on such themes as eyewitnessing, visits to religious and other sites, engagement with material objects, and the practise of imagination in visualization. In so doing, the present issue offers diverse perspectives on the intersections of movement and visuality in late antiquity, including in ancient Jewish, early Christian, and 'pagan' contexts.","internal_url":"https://www.academia.edu/55544910/_Introduction_Views_on_the_Mediterranean_NTT_Journal_for_Theology_and_the_Study_of_Religion_75_2_2021_153_160","translated_internal_url":"","created_at":"2021-10-04T23:50:38.298-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":36948814,"work_id":55544910,"tagging_user_id":695298,"tagged_user_id":241443,"co_author_invite_id":null,"email":"p***g@gmail.com","affiliation":"Protestant Theological University, The Netherlands","display_order":1,"name":"P.B. 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href="https://www.academia.edu/53627547/Early_Jewish_Conceptions_of_Virtue"><img alt="Research paper thumbnail of Early Jewish Conceptions of Virtue" class="work-thumbnail" src="https://attachments.academia-assets.com/70383857/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53627547/Early_Jewish_Conceptions_of_Virtue">Early Jewish Conceptions of Virtue</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Uskonnontutkija/Religionsforskaren 10/3 (2021): 1-19.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c160d18013d885d26f6b1a20ac72f166" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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Qahat,\" Biblical Interpretation 29/2 (2021): 206-228.","translated_title":"","metadata":{"grobid_abstract":"This article analyses the intersection between the transmission of biblical tradition and the display of exemplarity in the Testament of Qahat (4Q542). How are virtuesi.e., qualities regarded as good and thus desirable-discussed in this Aramaic text found at Qumran? It is argued that the author embeds his priestly perspective in an expansion of biblical narrative and posits seven items of immaterial inheritance as virtues to be pursued and performed, including truth, justice, honesty, perfection, purity, holiness, and priesthood. He highlights the intellectual and moral dimensions of virtuous living, as well as the significance of aspirational attitude and divine-human relations in a good life. 4Q542 invites scholars to read Jewish sources as evidence of ancient Mediterranean virtue discourses. In the context of biblical studies, the writing offers a priestly perspective on the continuing conversation on ethical traditions in Jewish antiquity.","grobid_abstract_attachment_id":66510237},"translated_abstract":null,"internal_url":"https://www.academia.edu/38497512/_In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat_Biblical_Interpretation_29_2_2021_206_228","translated_internal_url":"","created_at":"2019-03-05T22:50:31.756-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":66510237,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66510237/thumbnails/1.jpg","file_name":"In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat.pdf","download_url":"https://www.academia.edu/attachments/66510237/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_Search_of_Virtue_Ancestral_Inheritan.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66510237/In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat-libre.pdf?1619161961=\u0026response-content-disposition=attachment%3B+filename%3DIn_Search_of_Virtue_Ancestral_Inheritan.pdf\u0026Expires=1732793309\u0026Signature=HfzM3qiGYuVrw1hKiaex~OWxrY1gv-myOuhyf4HSq~iDWlqV61Tp3G~f5UZTVKXOyCOhYgMtHNtz~H5G9qEsZb2P8Oba-SIP51cHLa1G7BuvmW8yMa5cZylMslvdNWitoqtgGkYf-BLKQAyPQwpkh3DONL33tcLOw9d6QE4KHkrmV54IqzqMXvG85lqhoMJy~gyMp4O7VpP6VCW7GMV9yvDn1NVUaghm9CKyRsMTbOQZJpZqrkLq7eDca~9oA4M9kKx9TH0-FVnNPCjtBTJXMesKMZljcc45HKK30vB7hZh4nHk4iRmqMIfYPagUwAPqgPVS0Y8ODAZLFe6BrUiU-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat_Biblical_Interpretation_29_2_2021_206_228","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa 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href="https://www.academia.edu/44295457/_Mapping_Ideal_Ways_of_Living_Virtue_and_Vice_Lists_in_1QS_and_4Q286_Journal_for_the_Study_of_the_Pseudepigrapha_30_1_2020_35_45">"Mapping Ideal Ways of Living: Virtue and Vice Lists in 1QS and 4Q286," Journal for the Study of the Pseudepigrapha 30/1 (2020): 35-45.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing on those found in 1QS and 4Q286. It is argued that these texts from Qumran offer distinctive evidence for extended lists of virtues and vices. Apart from illustrating ideals of the ya ad movement, the sources invite us to consider what counted as ethical to ancient Jews and whether the texts indicate any attempt to organize ethical concerns. The authors lacked a meta-category denoting "virtue" (cf. in Greek or virtus in Latin), but they discussed a myriad of specific virtues and vices by way of listing and grouping (un)desirable qualities that can be characterized as moral, intellectual, and ritual. It is also likely that the authors regarded the qualities of wisdom and truth as elevated "master virtues" of some kind. The article ends with reflections on the types of ethics attested in 1QS and 4Q286. Drawing on anthropological research, the texts are argued to primarily promote what could be called "ethics of divinity."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1bf409564a3544f72276232a4aa2b400" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64679815,"asset_id":44295457,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64679815/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44295457"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44295457"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44295457; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44295457]").text(description); $(".js-view-count[data-work-id=44295457]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44295457; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44295457']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44295457, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1bf409564a3544f72276232a4aa2b400" } } $('.js-work-strip[data-work-id=44295457]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44295457,"title":"\"Mapping Ideal Ways of Living: Virtue and Vice Lists in 1QS and 4Q286,\" Journal for the Study of the Pseudepigrapha 30/1 (2020): 35-45.","translated_title":"","metadata":{"doi":"10.1177/0951820720948616","abstract":"This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing on those found in 1QS and 4Q286. 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Drawing on anthropological research, the texts are argued to primarily promote what could be called \"ethics of divinity.\""},"translated_abstract":"This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing on those found in 1QS and 4Q286. It is argued that these texts from Qumran offer distinctive evidence for extended lists of virtues and vices. Apart from illustrating ideals of the ya ad movement, the sources invite us to consider what counted as ethical to ancient Jews and whether the texts indicate any attempt to organize ethical concerns. The authors lacked a meta-category denoting \"virtue\" (cf. in Greek or virtus in Latin), but they discussed a myriad of specific virtues and vices by way of listing and grouping (un)desirable qualities that can be characterized as moral, intellectual, and ritual. It is also likely that the authors regarded the qualities of wisdom and truth as elevated \"master virtues\" of some kind. 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The references are discussed in the context of two ancient Mediterranean corpora, that is, biblical and Greek literature. Although the evidence in Sirach is insufficient for demonstrating the existence of a specific social practice, the text at least attests to an attitude of mental openness, imagining travel as a professional enterprise with positive outcomes. This article argues that the closest parallels to Sir. 34.9–13 and Sir. 39.4 are not to be found in the Hebrew Bible or Hellenistic Jewish literature but in (nonJewish) Greek writings which refer to travels undertaken by the sages who roam around for the sake of learning. The shared travel motif helps to demonstrate that Sirach belongs to a wider Hellenistic Mediterranean context than just that of biblical literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b0aa9f0508ad4e27b7ab94512405b8f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62977795,"asset_id":38413875,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62977795/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38413875"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38413875"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38413875; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38413875]").text(description); $(".js-view-count[data-work-id=38413875]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38413875; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38413875']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38413875, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b0aa9f0508ad4e27b7ab94512405b8f" } } $('.js-work-strip[data-work-id=38413875]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38413875,"title":"\"Itinerant Sages: The Evidence of Sirach in its Ancient Mediterranean Context,\" Journal for the Study of the Old Testament 44/3 (2020): 315-336.","translated_title":"","metadata":{"abstract":"This article examines passages in Sirach which posit that travel fosters understanding (Sir. 34.9–13) and that the sage knows how to travel in foreign lands (Sir. 39.4). 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Yet, how does one perform wisdom, or what does it mean to live wisely? In this book, I will delve into such questions of applied and lived wisdom in the context of Jewish antiquity, focusing on the Persian, Hellenistic, and early Roman eras. I will investigate how Jewish authors drew on and transformed the earlier Hebrew tradition for the sake of thinking about wisdom, and living wisdom out, in new contexts. While scholars continue to debate the category of \"wisdom literature\" and its defining criteria, I will approach wisdom in ancient Israel and early Judaism from another angle, that of \"lived wisdom. \" Leaving aside the question of wisdom as a literary genre, and addressing wisdom's multiple loci in the Jewish tradition, I seek to explore embodied, formative, and performative dimensions of wisdom as they are delineated in the extant sources. In so doing, I hope to demonstrate that wisdom is far from an abstract quality; it appears as something to be exercised and executed at the level of both an individual and a community. My aim in this book is to show that the previous focus on wisdom as a body of texts has overshadowed significant questions related to lived practices, behaviour, and social life. I wish to challenge the assumption that \"wisdom\" only or primarily stands for a literary genre in Jewish antiquity. Although scholars admit the great variety of wisdom-related texts, it is still common to think of wisdom as a type of literature. This obsession has prevented scholars from asking significant questions related to wisdom and the everyday life in antiquity. In this book, therefore, I will take another approach by setting out to explore Jewish wisdom from the viewpoint of lived ancient religion, i.e., as a phenomenon covering a myriad of daily practices. 1 I will argue that wisdom is an embodied phenomenon since the formation and lifestyle of a wisdom lover, as those are imagined in the extant literary sources, involve various bodily exercises such as study, contemplation, and prayer. 2 I will also argue that it is pertinent to characterize 1 Introduction I will demonstrate that the connotations of the Greek term σοφία (\"wisdom\") and its derivatives likewise vary. At this point, however, it suffices to observe that wisdom has several imports, and the purpose of the present book is to explore how those meanings intersect with the conception of wisdom as a lifestyle. The idea of wisdom as a body of texts is equally ambiguous. 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(Bärry) Hartog</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://pthu.academia.edu/LieveTeugels">Lieve M Teugels</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="312feef3b99bd2edb3f12ad4713fe274" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67797872,"asset_id":49448663,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67797872/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49448663"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49448663"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49448663; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49448663]").text(description); $(".js-view-count[data-work-id=49448663]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49448663; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49448663']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49448663, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "312feef3b99bd2edb3f12ad4713fe274" } } $('.js-work-strip[data-work-id=49448663]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49448663,"title":"Theme Issue: Views on the Mediterranean. 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src="https://attachments.academia-assets.com/58274525/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38233455/Susanna_Asikainen_and_Elisa_Uusim%C3%A4ki_ed_Sukupuoli_Raamatun_maailmassa_Gender_in_the_Biblical_World_PFES_117_Helsinki_The_Finnish_Exegetical_Society_2019_">Susanna Asikainen & Elisa Uusimäki (ed.), Sukupuoli Raamatun maailmassa/Gender in the Biblical World (PFES 117; Helsinki: The Finnish Exegetical Society, 2019).</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/SusannaAsikainen">Susanna Asikainen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/ViljaAlanko">Vilja Alanko</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/AnnaLiisaRafael">Anna-Liisa Rafael</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://braintrain.academia.edu/AnnaRiinaHakala">Anna-Riina Hakala</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/JuttaJokiranta">Jutta Jokiranta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/MoonaKinnunen">Moona Kinnunen</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/UllaTervahauta">Ulla Tervahauta</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c3efbac59ad8461180c200473bd6d607" class="wp-workCard--action" rel="nofollow" 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$a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="26035399"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26035399/Turning_Proverbs_towards_Torah_An_Analysis_of_4Q525_Studies_on_the_Texts_of_the_Desert_of_Judah_117_Leiden_Brill_2016_"><img alt="Research paper thumbnail of Turning Proverbs towards Torah: An Analysis of 4Q525 (Studies on the Texts of the Desert of Judah 117; Leiden: Brill, 2016)." class="work-thumbnail" src="https://attachments.academia-assets.com/52850491/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26035399/Turning_Proverbs_towards_Torah_An_Analysis_of_4Q525_Studies_on_the_Texts_of_the_Desert_of_Judah_117_Leiden_Brill_2016_">Turning Proverbs towards Torah: An Analysis of 4Q525 (Studies on the Texts of the Desert of Judah 117; Leiden: Brill, 2016).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In Turning Proverbs towards Torah, Elisa Uusimäki offers the first monograph on the early Jewish ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In Turning Proverbs towards Torah, Elisa Uusimäki offers the first monograph on the early Jewish wisdom text 4Q525 from Qumran. Following the reconstruction of the fragmentary manuscript, Uusimäki analyses the text with a focus on the reception and renewal of the Proverbs tradition and the ways in which 4Q525 illustrates aspects of Jewish pedagogy in the late Second Temple period. She argues that the author was inspired by Proverbs 1-9 but sought to demonstrate that true wisdom is found in the concept of torah. He also weaved dualistic elements and eschatological ideas into the wisdom frame. The author's intention, Uusimäki argues, is to form the audience spiritually, encouraging it to trust in divine protection and blessings that are bestowed upon the pious.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7db5b13a442cf2642176ef661a630760" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52850491,"asset_id":26035399,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52850491/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26035399"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26035399"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26035399; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26035399]").text(description); $(".js-view-count[data-work-id=26035399]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26035399; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26035399']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26035399, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7db5b13a442cf2642176ef661a630760" } } $('.js-work-strip[data-work-id=26035399]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26035399,"title":"Turning Proverbs towards Torah: An Analysis of 4Q525 (Studies on the Texts of the Desert of Judah 117; Leiden: Brill, 2016).","translated_title":"","metadata":{"abstract":"In Turning Proverbs towards Torah, Elisa Uusimäki offers the first monograph on the early Jewish wisdom text 4Q525 from Qumran. 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Following the reconstruction of the fragmentary manuscript, Uusimäki analyses the text with a focus on the reception and renewal of the Proverbs tradition and the ways in which 4Q525 illustrates aspects of Jewish pedagogy in the late Second Temple period. She argues that the author was inspired by Proverbs 1-9 but sought to demonstrate that true wisdom is found in the concept of torah. He also weaved dualistic elements and eschatological ideas into the wisdom frame. 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Reconstruction","url":"https://www.academia.edu/Documents/in/Material_Reconstruction"}],"urls":[{"id":7190363,"url":"http://www.brill.com/products/book/turning-proverbs-towards-torah"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1937152" id="journalarticles"><div class="js-work-strip profile--work_container" data-work-id="124630355"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124630355/_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255"><img alt="Research paper thumbnail of "Eletty viisaus varhaisessa juutalaisuudessa," Teologinen Aikakauskirja 128/3 (2023): 243-255." class="work-thumbnail" src="https://attachments.academia-assets.com/118821357/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124630355/_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255">"Eletty viisaus varhaisessa juutalaisuudessa," Teologinen Aikakauskirja 128/3 (2023): 243-255.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden lajityyppinä. Tämä artikkeli sen sijaan pyrkii uudelleenarvioimaan viisauden merkitystä antiikin juutalaisessa perinteessä toisen temppelin ajan tekstien valossa. Artikkeli sivuuttaa kysymyksen kirjallisesta kategorisoinnista ja esittää, että viisaus voidaan käsittää myös kulttuuriseksi ilmiöksi, joka muovaa ihmisten ja yhteisöjen käytöstä ja sosiaalista elämää. Se kattaa esimerkiksi erilaisia elettyjä harjoitteita, joita viisautta etsivät tai viisaaksi luonnehditut yksilöt ja ryhmät suorittavat. Artikkeli valaisee tätä argumenttia kolmella viisauden elettyjä ulottuvuuksia koskevalla tapausesimerkillä: (1) viisaan hahmon kuvaaminen mallina, (2) viisaudenopettajan elämäntyyli ja (3) viisauden tavoittelu yhteisöllisenä hankkeena. Nämä aiheet edustavat osaltaan varhaisen juutalaisen viisausperinteen puolia, jotka ovat jääneet aiemmassa tutkimuksessa sivuun. Ne on kuitenkin syytä nostaa esille, mikäli tutkimuksessa halutaan siirtyä eteenpäin ja hahmottaa viisautta uusista näkökulmista.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="63fc9ddce216fc0702a9c405a96a0f32" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118821357,"asset_id":124630355,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118821357/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124630355"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124630355"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124630355; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124630355]").text(description); $(".js-view-count[data-work-id=124630355]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124630355; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124630355']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124630355, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "63fc9ddce216fc0702a9c405a96a0f32" } } $('.js-work-strip[data-work-id=124630355]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124630355,"title":"\"Eletty viisaus varhaisessa juutalaisuudessa,\" Teologinen Aikakauskirja 128/3 (2023): 243-255.","translated_title":"","metadata":{"abstract":"Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden lajityyppinä. Tämä artikkeli sen sijaan pyrkii uudelleenarvioimaan viisauden merkitystä antiikin juutalaisessa perinteessä toisen temppelin ajan tekstien valossa. Artikkeli sivuuttaa kysymyksen kirjallisesta kategorisoinnista ja esittää, että viisaus voidaan käsittää myös kulttuuriseksi ilmiöksi, joka muovaa ihmisten ja yhteisöjen käytöstä ja sosiaalista elämää. Se kattaa esimerkiksi erilaisia elettyjä harjoitteita, joita viisautta etsivät tai viisaaksi luonnehditut yksilöt ja ryhmät suorittavat. Artikkeli valaisee tätä argumenttia kolmella viisauden elettyjä ulottuvuuksia koskevalla tapausesimerkillä: (1) viisaan hahmon kuvaaminen mallina, (2) viisaudenopettajan elämäntyyli ja (3) viisauden tavoittelu yhteisöllisenä hankkeena. Nämä aiheet edustavat osaltaan varhaisen juutalaisen viisausperinteen puolia, jotka ovat jääneet aiemmassa tutkimuksessa sivuun. Ne on kuitenkin syytä nostaa esille, mikäli tutkimuksessa halutaan siirtyä eteenpäin ja hahmottaa viisautta uusista näkökulmista."},"translated_abstract":"Raamatuntutkijat ovat perinteisesti tarkastelleet viisautta ennen kaikkea yhtenä kirjallisuuden lajityyppinä. Tämä artikkeli sen sijaan pyrkii uudelleenarvioimaan viisauden merkitystä antiikin juutalaisessa perinteessä toisen temppelin ajan tekstien valossa. Artikkeli sivuuttaa kysymyksen kirjallisesta kategorisoinnista ja esittää, että viisaus voidaan käsittää myös kulttuuriseksi ilmiöksi, joka muovaa ihmisten ja yhteisöjen käytöstä ja sosiaalista elämää. Se kattaa esimerkiksi erilaisia elettyjä harjoitteita, joita viisautta etsivät tai viisaaksi luonnehditut yksilöt ja ryhmät suorittavat. Artikkeli valaisee tätä argumenttia kolmella viisauden elettyjä ulottuvuuksia koskevalla tapausesimerkillä: (1) viisaan hahmon kuvaaminen mallina, (2) viisaudenopettajan elämäntyyli ja (3) viisauden tavoittelu yhteisöllisenä hankkeena. Nämä aiheet edustavat osaltaan varhaisen juutalaisen viisausperinteen puolia, jotka ovat jääneet aiemmassa tutkimuksessa sivuun. Ne on kuitenkin syytä nostaa esille, mikäli tutkimuksessa halutaan siirtyä eteenpäin ja hahmottaa viisautta uusista näkökulmista.","internal_url":"https://www.academia.edu/124630355/_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255","translated_internal_url":"","created_at":"2024-10-11T05:02:30.230-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":118821357,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118821357/thumbnails/1.jpg","file_name":"TA2023_3_02_Eletty_viisaus.pdf","download_url":"https://www.academia.edu/attachments/118821357/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eletty_viisaus_varhaisessa_juutalaisuud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118821357/TA2023_3_02_Eletty_viisaus-libre.pdf?1728649240=\u0026response-content-disposition=attachment%3B+filename%3DEletty_viisaus_varhaisessa_juutalaisuud.pdf\u0026Expires=1732793309\u0026Signature=J0pVzfdhqPFz7eUWX8qn020WzgXizR7wnpBuYc1zKX9KvhFDVVl~iLXIWPikcz5H22qbpea8lKS3-LXK7Gzg0o6jtx9xAAMcwesGS0tcuti8ZjkKWzAar-Ba9MkeYN2W9JubP7zJ2yJPZQWniNzSGLXaH~6nIdAq95lhpjCas8Jl7WxWffMZiv5Ec~CXyINCVw92LN10htmLbiZ6vggTc4ypXLwgxlNkiPUAUGvsWbAMWT2zJd2NEIOq2dacaw5IBxp9oI0JXFZl3mYHHvXp9zDLf5HwL94fZHS1MJBEMfdiaaTI0SIPQnwIheRdeqbstHwVlhMhlbQSaZEHdVgP8A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Eletty_viisaus_varhaisessa_juutalaisuudessa_Teologinen_Aikakauskirja_128_3_2023_243_255","translated_slug":"","page_count":13,"language":"fi","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa Uusimäki","url":"https://au.academia.edu/ElisaUusim%C3%A4ki"},"attachments":[{"id":118821357,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118821357/thumbnails/1.jpg","file_name":"TA2023_3_02_Eletty_viisaus.pdf","download_url":"https://www.academia.edu/attachments/118821357/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eletty_viisaus_varhaisessa_juutalaisuud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118821357/TA2023_3_02_Eletty_viisaus-libre.pdf?1728649240=\u0026response-content-disposition=attachment%3B+filename%3DEletty_viisaus_varhaisessa_juutalaisuud.pdf\u0026Expires=1732793309\u0026Signature=J0pVzfdhqPFz7eUWX8qn020WzgXizR7wnpBuYc1zKX9KvhFDVVl~iLXIWPikcz5H22qbpea8lKS3-LXK7Gzg0o6jtx9xAAMcwesGS0tcuti8ZjkKWzAar-Ba9MkeYN2W9JubP7zJ2yJPZQWniNzSGLXaH~6nIdAq95lhpjCas8Jl7WxWffMZiv5Ec~CXyINCVw92LN10htmLbiZ6vggTc4ypXLwgxlNkiPUAUGvsWbAMWT2zJd2NEIOq2dacaw5IBxp9oI0JXFZl3mYHHvXp9zDLf5HwL94fZHS1MJBEMfdiaaTI0SIPQnwIheRdeqbstHwVlhMhlbQSaZEHdVgP8A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies"},{"id":24220,"name":"Lived Religion","url":"https://www.academia.edu/Documents/in/Lived_Religion"},{"id":32809,"name":"Wisdom Literature","url":"https://www.academia.edu/Documents/in/Wisdom_Literature"},{"id":78025,"name":"Teaching Wisdom","url":"https://www.academia.edu/Documents/in/Teaching_Wisdom"},{"id":78598,"name":"Early Judaism","url":"https://www.academia.edu/Documents/in/Early_Judaism"},{"id":238910,"name":"Local Wisdom","url":"https://www.academia.edu/Documents/in/Local_Wisdom"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament"},{"id":955374,"name":"Sages","url":"https://www.academia.edu/Documents/in/Sages"},{"id":1032588,"name":"Second Temple Judaism and Early Christianity","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism_and_Early_Christianity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117006343"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117006343/_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14"><img alt="Research paper thumbnail of "Ancient Travellers, Intercultural Contact, and the Fear of Gods," Religions 15/4 (2024): 1-14." class="work-thumbnail" src="https://attachments.academia-assets.com/112980272/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117006343/_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14">"Ancient Travellers, Intercultural Contact, and the Fear of Gods," Religions 15/4 (2024): 1-14.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite rel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite religion, the fear of God(s) is not limited to the people of Israel in the Hebrew Bible, and similar ideas of fearing deities occur in various texts produced by neighbouring cultures in the ancient eastern Mediterranean. This article investigates the prosocial role of this virtue in situations of human mobility and intercultural contact in the light of the Hebrew Bible and the Odyssey. First, I analyse those Hebrew Bible texts in which the fear of God(s) characterizes or is presented as being intelligible to non‑Israelite people in situations involving movement and cultural encounter (Gen 20:11; 42:18; Exod 1:17, 21; Deut 25:18; Jon 1:9). Second, I explore the fear motif in other texts from the ancient eastern Mediterranean region and argue that biblical scholars have overlooked illuminating intertexts found in ancient Greek literature. I especially highlight the interpretative importance of the Odyssey, which frequently stresses the prosocial role of the virtue of fearing deities in the context of travel and contact with outsiders. In so doing, the Odyssey helps us see how the Hebrew Bible texts portraying the fear of God(s) as a universalistic virtue are rooted in and belong to a broader ancient Mediterranean milieu.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32155e1a58a3043b6fa17c503dddf405" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112980272,"asset_id":117006343,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112980272/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117006343"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117006343"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117006343; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117006343]").text(description); $(".js-view-count[data-work-id=117006343]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117006343; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117006343']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117006343, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32155e1a58a3043b6fa17c503dddf405" } } $('.js-work-strip[data-work-id=117006343]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117006343,"title":"\"Ancient Travellers, Intercultural Contact, and the Fear of Gods,\" Religions 15/4 (2024): 1-14.","translated_title":"","metadata":{"abstract":"Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite religion, the fear of God(s) is not limited to the people of Israel in the Hebrew Bible, and similar ideas of fearing deities occur in various texts produced by neighbouring cultures in the ancient eastern Mediterranean. This article investigates the prosocial role of this virtue in situations of human mobility and intercultural contact in the light of the Hebrew Bible and the Odyssey. First, I analyse those Hebrew Bible texts in which the fear of God(s) characterizes or is presented as being intelligible to non‑Israelite people in situations involving movement and cultural encounter (Gen 20:11; 42:18; Exod 1:17, 21; Deut 25:18; Jon 1:9). Second, I explore the fear motif in other texts from the ancient eastern Mediterranean region and argue that biblical scholars have overlooked illuminating intertexts found in ancient Greek literature. I especially highlight the interpretative importance of the Odyssey, which frequently stresses the prosocial role of the virtue of fearing deities in the context of travel and contact with outsiders. In so doing, the Odyssey helps us see how the Hebrew Bible texts portraying the fear of God(s) as a universalistic virtue are rooted in and belong to a broader ancient Mediterranean milieu."},"translated_abstract":"Although the fear of Yhwh has been presented as an intrinsic feature of the ancient Israelite religion, the fear of God(s) is not limited to the people of Israel in the Hebrew Bible, and similar ideas of fearing deities occur in various texts produced by neighbouring cultures in the ancient eastern Mediterranean. This article investigates the prosocial role of this virtue in situations of human mobility and intercultural contact in the light of the Hebrew Bible and the Odyssey. First, I analyse those Hebrew Bible texts in which the fear of God(s) characterizes or is presented as being intelligible to non‑Israelite people in situations involving movement and cultural encounter (Gen 20:11; 42:18; Exod 1:17, 21; Deut 25:18; Jon 1:9). Second, I explore the fear motif in other texts from the ancient eastern Mediterranean region and argue that biblical scholars have overlooked illuminating intertexts found in ancient Greek literature. I especially highlight the interpretative importance of the Odyssey, which frequently stresses the prosocial role of the virtue of fearing deities in the context of travel and contact with outsiders. In so doing, the Odyssey helps us see how the Hebrew Bible texts portraying the fear of God(s) as a universalistic virtue are rooted in and belong to a broader ancient Mediterranean milieu.","internal_url":"https://www.academia.edu/117006343/_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14","translated_internal_url":"","created_at":"2024-04-02T22:48:34.657-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":112980272,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112980272/thumbnails/1.jpg","file_name":"Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods.pdf","download_url":"https://www.academia.edu/attachments/112980272/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ancient_Travellers_Intercultural_Contac.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112980272/Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods-libre.pdf?1712126204=\u0026response-content-disposition=attachment%3B+filename%3DAncient_Travellers_Intercultural_Contac.pdf\u0026Expires=1732734610\u0026Signature=SuDArnjaV7qEKfMXha1NEL~xeUmZinOUXdIJEeCaO5WWGje~WhVW2vz6ugavT0~YeLbRhyILUz3QBxP5AwE8An4vinWVEyvRLfxVcWVItM80T6tQWn9KrZWxaE5S9nt3ah9oGpA6qmLiDxOqFfZxTJQyFLKPYVZmPE45-AQuHF52sj-6~NyeLTe41cmzXlEgKp41hpXsglLIbCtjAXeHDybXv1VpvTkYrJRNC-rHF9lkf42Gd7dLc36WWPhiwAQwvrFdFhcq-I92mKr4slypoZKVaQwWi1Zba52T3nTL0C5tBAKV74rleGMh8ugXMZkcBqkiuCn-2MZwVPHC7z-1cg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Ancient_Travellers_Intercultural_Contact_and_the_Fear_of_Gods_Religions_15_4_2024_1_14","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa 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Odyssey","url":"https://www.academia.edu/Documents/in/The_Odyssey"},{"id":229846,"name":"Travel in the Ancient World","url":"https://www.academia.edu/Documents/in/Travel_in_the_Ancient_World"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament"},{"id":1318822,"name":"Fear of God","url":"https://www.academia.edu/Documents/in/Fear_of_God"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114281230"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114281230/_Travel_and_the_Making_of_a_Pseudepigraphal_Hero_in_Ancient_Jewish_and_Early_Christian_Literature_Early_Christianity_14_4_2023_462_476"><img alt="Research paper thumbnail of "Travel and the Making of a Pseudepigraphal Hero in Ancient Jewish and Early Christian Literature," Early Christianity 14/4 (2023): 462-476." class="work-thumbnail" src="https://attachments.academia-assets.com/111020654/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114281230/_Travel_and_the_Making_of_a_Pseudepigraphal_Hero_in_Ancient_Jewish_and_Early_Christian_Literature_Early_Christianity_14_4_2023_462_476">"Travel and the Making of a Pseudepigraphal Hero in Ancient Jewish and Early Christian Literature," Early Christianity 14/4 (2023): 462-476.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://dcu.academia.edu/MDeCock">Miriam DeCock</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34597c707d2e62d7192b52feb2926c0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111020654,"asset_id":114281230,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111020654/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114281230"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa 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data-click-track="profile-work-strip-title" href="https://www.academia.edu/107622140/_Travel_and_Anxiety_in_Early_Jewish_Literature_Journal_of_Biblical_Literature_142_3_2023_471_491">"Travel and Anxiety in Early Jewish Literature," Journal of Biblical Literature 142/3 (2023): 471-491.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While some early Jewish texts highlight opportunities enabled by travel, others reflect related c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While some early Jewish texts highlight opportunities enabled by travel, others reflect related concerns, suggesting that an encounter with the unknown moves people not only physically but also emotionally. This article addresses the latter phenomenon by investigating the blend of travel and anxiety in a selection of passages from Jubilees, Tobit, Aramaic Levi Document, and Philo of Alexandria. Drawing on affect theory, it argues that travel-related anxiety is best understood as an inclusive affect covering both explicit and more unspoken or fuzzy forms of anxiety, which can be either acute or chronic in nature. Seeking to map out a range of ancient responses to or strategies of managing apprehensions, I demonstrate that the selected sources reflect both emotional and ethical concerns. The authors of narrative texts invite their audiences to immerse themselves in “historical” events and to share the emotionally taxing aspect of relocations undertaken by ancestral figures in the past, while the authors of instructional texts address current experiences arising from their own communities: they mitigate possible worries related to encountering competing claims of wisdom on the move and instruct against trips driven by a greedy pursuit of luxurious goods.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bbcd5683ef303826dab1b459dfd401e1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118124342,"asset_id":107622140,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118124342/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107622140"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107622140"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107622140; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107622140]").text(description); $(".js-view-count[data-work-id=107622140]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107622140; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107622140']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107622140, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bbcd5683ef303826dab1b459dfd401e1" } } $('.js-work-strip[data-work-id=107622140]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107622140,"title":"\"Travel and Anxiety in Early Jewish Literature,\" Journal of Biblical Literature 142/3 (2023): 471-491.","translated_title":"","metadata":{"abstract":"While some early Jewish texts highlight opportunities enabled by travel, others reflect related concerns, suggesting that an encounter with the unknown moves people not only physically but also emotionally. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85598002"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85598002/_Good_Life_Brave_Death_and_Earned_Immortality_Features_of_a_Neglected_Ancient_Virtue_Discourse_Open_Theology_8_2022_297_314"><img alt="Research paper thumbnail of "Good Life, Brave Death, and Earned Immortality: Features of a Neglected Ancient Virtue Discourse," Open Theology 8 (2022): 297–314." class="work-thumbnail" src="https://attachments.academia-assets.com/90246263/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85598002/_Good_Life_Brave_Death_and_Earned_Immortality_Features_of_a_Neglected_Ancient_Virtue_Discourse_Open_Theology_8_2022_297_314">"Good Life, Brave Death, and Earned Immortality: Features of a Neglected Ancient Virtue Discourse," Open Theology 8 (2022): 297–314.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3e2f3f5d806a61f8c42ab74f220ba85" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90246263,"asset_id":85598002,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90246263/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper 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paper thumbnail of "Introduction: Views on the Mediterranean," NTT – Journal for Theology and the Study of Religion 75/2 (2021): 153-160." class="work-thumbnail" src="https://attachments.academia-assets.com/71365484/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/55544910/_Introduction_Views_on_the_Mediterranean_NTT_Journal_for_Theology_and_the_Study_of_Religion_75_2_2021_153_160">"Introduction: Views on the Mediterranean," NTT – Journal for Theology and the Study of Religion 75/2 (2021): 153-160.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://pthu.academia.edu/PBHartog">P.B. (Bärry) Hartog</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This brief article introduces the theme of this issue as well as the contents of the individual c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This brief article introduces the theme of this issue as well as the contents of the individual contributions it contains. The issue brings together the topic of travel and movement in the ancient eastern Mediterranean and the Mediterranean as a category of research. Furthermore, it highlights a range of visual matters with a focus on visionary experiences and the motif of seeing. More specifically, the studies included in the issue concentrate on such themes as eyewitnessing, visits to religious and other sites, engagement with material objects, and the practise of imagination in visualization. In so doing, the present issue offers diverse perspectives on the intersections of movement and visuality in late antiquity, including in ancient Jewish, early Christian, and 'pagan' contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3897e89d66e58cfa28a1411314cde46" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":71365484,"asset_id":55544910,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/71365484/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="55544910"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="55544910"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 55544910; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=55544910]").text(description); $(".js-view-count[data-work-id=55544910]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 55544910; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='55544910']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 55544910, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3897e89d66e58cfa28a1411314cde46" } } $('.js-work-strip[data-work-id=55544910]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":55544910,"title":"\"Introduction: Views on the Mediterranean,\" NTT – Journal for Theology and the Study of Religion 75/2 (2021): 153-160.","translated_title":"","metadata":{"abstract":"This brief article introduces the theme of this issue as well as the contents of the individual contributions it contains. The issue brings together the topic of travel and movement in the ancient eastern Mediterranean and the Mediterranean as a category of research. Furthermore, it highlights a range of visual matters with a focus on visionary experiences and the motif of seeing. More specifically, the studies included in the issue concentrate on such themes as eyewitnessing, visits to religious and other sites, engagement with material objects, and the practise of imagination in visualization. In so doing, the present issue offers diverse perspectives on the intersections of movement and visuality in late antiquity, including in ancient Jewish, early Christian, and 'pagan' contexts."},"translated_abstract":"This brief article introduces the theme of this issue as well as the contents of the individual contributions it contains. The issue brings together the topic of travel and movement in the ancient eastern Mediterranean and the Mediterranean as a category of research. Furthermore, it highlights a range of visual matters with a focus on visionary experiences and the motif of seeing. More specifically, the studies included in the issue concentrate on such themes as eyewitnessing, visits to religious and other sites, engagement with material objects, and the practise of imagination in visualization. In so doing, the present issue offers diverse perspectives on the intersections of movement and visuality in late antiquity, including in ancient Jewish, early Christian, and 'pagan' contexts.","internal_url":"https://www.academia.edu/55544910/_Introduction_Views_on_the_Mediterranean_NTT_Journal_for_Theology_and_the_Study_of_Religion_75_2_2021_153_160","translated_internal_url":"","created_at":"2021-10-04T23:50:38.298-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":36948814,"work_id":55544910,"tagging_user_id":695298,"tagged_user_id":241443,"co_author_invite_id":null,"email":"p***g@gmail.com","affiliation":"Protestant Theological University, The Netherlands","display_order":1,"name":"P.B. 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href="https://www.academia.edu/53627547/Early_Jewish_Conceptions_of_Virtue"><img alt="Research paper thumbnail of Early Jewish Conceptions of Virtue" class="work-thumbnail" src="https://attachments.academia-assets.com/70383857/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53627547/Early_Jewish_Conceptions_of_Virtue">Early Jewish Conceptions of Virtue</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Uskonnontutkija/Religionsforskaren 10/3 (2021): 1-19.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c160d18013d885d26f6b1a20ac72f166" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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Qahat,\" Biblical Interpretation 29/2 (2021): 206-228.","translated_title":"","metadata":{"grobid_abstract":"This article analyses the intersection between the transmission of biblical tradition and the display of exemplarity in the Testament of Qahat (4Q542). How are virtuesi.e., qualities regarded as good and thus desirable-discussed in this Aramaic text found at Qumran? It is argued that the author embeds his priestly perspective in an expansion of biblical narrative and posits seven items of immaterial inheritance as virtues to be pursued and performed, including truth, justice, honesty, perfection, purity, holiness, and priesthood. He highlights the intellectual and moral dimensions of virtuous living, as well as the significance of aspirational attitude and divine-human relations in a good life. 4Q542 invites scholars to read Jewish sources as evidence of ancient Mediterranean virtue discourses. In the context of biblical studies, the writing offers a priestly perspective on the continuing conversation on ethical traditions in Jewish antiquity.","grobid_abstract_attachment_id":66510237},"translated_abstract":null,"internal_url":"https://www.academia.edu/38497512/_In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat_Biblical_Interpretation_29_2_2021_206_228","translated_internal_url":"","created_at":"2019-03-05T22:50:31.756-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":66510237,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66510237/thumbnails/1.jpg","file_name":"In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat.pdf","download_url":"https://www.academia.edu/attachments/66510237/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"In_Search_of_Virtue_Ancestral_Inheritan.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66510237/In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat-libre.pdf?1619161961=\u0026response-content-disposition=attachment%3B+filename%3DIn_Search_of_Virtue_Ancestral_Inheritan.pdf\u0026Expires=1732793309\u0026Signature=HfzM3qiGYuVrw1hKiaex~OWxrY1gv-myOuhyf4HSq~iDWlqV61Tp3G~f5UZTVKXOyCOhYgMtHNtz~H5G9qEsZb2P8Oba-SIP51cHLa1G7BuvmW8yMa5cZylMslvdNWitoqtgGkYf-BLKQAyPQwpkh3DONL33tcLOw9d6QE4KHkrmV54IqzqMXvG85lqhoMJy~gyMp4O7VpP6VCW7GMV9yvDn1NVUaghm9CKyRsMTbOQZJpZqrkLq7eDca~9oA4M9kKx9TH0-FVnNPCjtBTJXMesKMZljcc45HKK30vB7hZh4nHk4iRmqMIfYPagUwAPqgPVS0Y8ODAZLFe6BrUiU-g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_In_Search_of_Virtue_Ancestral_Inheritance_in_the_Testament_of_Qahat_Biblical_Interpretation_29_2_2021_206_228","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa 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href="https://www.academia.edu/44295457/_Mapping_Ideal_Ways_of_Living_Virtue_and_Vice_Lists_in_1QS_and_4Q286_Journal_for_the_Study_of_the_Pseudepigrapha_30_1_2020_35_45">"Mapping Ideal Ways of Living: Virtue and Vice Lists in 1QS and 4Q286," Journal for the Study of the Pseudepigrapha 30/1 (2020): 35-45.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing on those found in 1QS and 4Q286. It is argued that these texts from Qumran offer distinctive evidence for extended lists of virtues and vices. Apart from illustrating ideals of the ya ad movement, the sources invite us to consider what counted as ethical to ancient Jews and whether the texts indicate any attempt to organize ethical concerns. The authors lacked a meta-category denoting "virtue" (cf. in Greek or virtus in Latin), but they discussed a myriad of specific virtues and vices by way of listing and grouping (un)desirable qualities that can be characterized as moral, intellectual, and ritual. It is also likely that the authors regarded the qualities of wisdom and truth as elevated "master virtues" of some kind. The article ends with reflections on the types of ethics attested in 1QS and 4Q286. Drawing on anthropological research, the texts are argued to primarily promote what could be called "ethics of divinity."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1bf409564a3544f72276232a4aa2b400" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64679815,"asset_id":44295457,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64679815/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44295457"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44295457"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44295457; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44295457]").text(description); $(".js-view-count[data-work-id=44295457]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44295457; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44295457']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44295457, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1bf409564a3544f72276232a4aa2b400" } } $('.js-work-strip[data-work-id=44295457]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44295457,"title":"\"Mapping Ideal Ways of Living: Virtue and Vice Lists in 1QS and 4Q286,\" Journal for the Study of the Pseudepigrapha 30/1 (2020): 35-45.","translated_title":"","metadata":{"doi":"10.1177/0951820720948616","abstract":"This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing on those found in 1QS and 4Q286. 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Drawing on anthropological research, the texts are argued to primarily promote what could be called \"ethics of divinity.\""},"translated_abstract":"This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing on those found in 1QS and 4Q286. It is argued that these texts from Qumran offer distinctive evidence for extended lists of virtues and vices. Apart from illustrating ideals of the ya ad movement, the sources invite us to consider what counted as ethical to ancient Jews and whether the texts indicate any attempt to organize ethical concerns. The authors lacked a meta-category denoting \"virtue\" (cf. in Greek or virtus in Latin), but they discussed a myriad of specific virtues and vices by way of listing and grouping (un)desirable qualities that can be characterized as moral, intellectual, and ritual. It is also likely that the authors regarded the qualities of wisdom and truth as elevated \"master virtues\" of some kind. 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The references are discussed in the context of two ancient Mediterranean corpora, that is, biblical and Greek literature. Although the evidence in Sirach is insufficient for demonstrating the existence of a specific social practice, the text at least attests to an attitude of mental openness, imagining travel as a professional enterprise with positive outcomes. This article argues that the closest parallels to Sir. 34.9–13 and Sir. 39.4 are not to be found in the Hebrew Bible or Hellenistic Jewish literature but in (nonJewish) Greek writings which refer to travels undertaken by the sages who roam around for the sake of learning. The shared travel motif helps to demonstrate that Sirach belongs to a wider Hellenistic Mediterranean context than just that of biblical literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b0aa9f0508ad4e27b7ab94512405b8f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62977795,"asset_id":38413875,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62977795/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38413875"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38413875"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38413875; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38413875]").text(description); $(".js-view-count[data-work-id=38413875]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38413875; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38413875']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38413875, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b0aa9f0508ad4e27b7ab94512405b8f" } } $('.js-work-strip[data-work-id=38413875]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38413875,"title":"\"Itinerant Sages: The Evidence of Sirach in its Ancient Mediterranean Context,\" Journal for the Study of the Old Testament 44/3 (2020): 315-336.","translated_title":"","metadata":{"abstract":"This article examines passages in Sirach which posit that travel fosters understanding (Sir. 34.9–13) and that the sage knows how to travel in foreign lands (Sir. 39.4). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33129570"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33129570/_Local_and_Global_Philo_of_Alexandria_on_the_Philosophical_Life_of_the_Therapeutae_Henoch_Historical_and_Textual_Studies_in_the_Ancient_and_Medieval_Judaism_and_Christianity_40_2_2018_298_317"><img alt="Research paper thumbnail of "Local and Global: Philo of Alexandria on the Philosophical Life of the Therapeutae," Henoch: Historical and Textual Studies in the Ancient and Medieval Judaism and Christianity 40/2 (2018): 298–317." class="work-thumbnail" src="https://attachments.academia-assets.com/60470700/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33129570/_Local_and_Global_Philo_of_Alexandria_on_the_Philosophical_Life_of_the_Therapeutae_Henoch_Historical_and_Textual_Studies_in_the_Ancient_and_Medieval_Judaism_and_Christianity_40_2_2018_298_317">"Local and Global: Philo of Alexandria on the Philosophical Life of the Therapeutae," Henoch: Historical and Textual Studies in the Ancient and Medieval Judaism and Christianity 40/2 (2018): 298–317.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines Philo of Alexandria’s portrayal of the Therapeutae, a group of Jewish philo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines Philo of Alexandria’s portrayal of the Therapeutae, a group of Jewish philosophers living in the Mareotic Lake near Alexandria. What does philosophy mean in the context of De vita contemplativa? Philo’s account will be read as a “biography” of the Therapeutae and analysed in terms of the conception that ancient philosophy constitutes a way of life, as well as entailing spiritual or mental exercise (askēsis). On the one hand, Philo describes this local group as practisers of philosophy, thus domesticating the Greek notion of askēsis into an explicitly Jewish context. Meanwhile he imagines, like the Stoics, that the pursuit of wisdom eventually transforms the Therapeutae into “cosmopolitans” who possess the citizenship of both heaven and the earth. Keywords: Philo of Alexandria, De vita contemplativa, Greco-Roman philosophy, ancient biography, spiritual exercise, cosmopolitanism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ee6d8dd1401598401f8f5dff92c5bfd6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60470700,"asset_id":33129570,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60470700/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33129570"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33129570"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33129570; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33129570]").text(description); $(".js-view-count[data-work-id=33129570]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33129570; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33129570']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33129570, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ee6d8dd1401598401f8f5dff92c5bfd6" } } $('.js-work-strip[data-work-id=33129570]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33129570,"title":"\"Local and Global: Philo of Alexandria on the Philosophical Life of the Therapeutae,\" Henoch: Historical and Textual Studies in the Ancient and Medieval Judaism and Christianity 40/2 (2018): 298–317.","translated_title":"","metadata":{"abstract":"This article examines Philo of Alexandria’s portrayal of the Therapeutae, a group of Jewish philosophers living in the Mareotic Lake near Alexandria. What does philosophy mean in the context of De vita contemplativa? Philo’s account will be read as a “biography” of the Therapeutae and analysed in terms of the conception that ancient philosophy constitutes a way of life, as well as entailing spiritual or mental exercise (askēsis). On the one hand, Philo describes this local group as practisers of philosophy, thus domesticating the Greek notion of askēsis into an explicitly Jewish context. Meanwhile he imagines, like the Stoics, that the pursuit of wisdom eventually transforms the Therapeutae into “cosmopolitans” who possess the citizenship of both heaven and the earth. Keywords: Philo of Alexandria, De vita contemplativa, Greco-Roman philosophy, ancient biography, spiritual exercise, cosmopolitanism."},"translated_abstract":"This article examines Philo of Alexandria’s portrayal of the Therapeutae, a group of Jewish philosophers living in the Mareotic Lake near Alexandria. What does philosophy mean in the context of De vita contemplativa? Philo’s account will be read as a “biography” of the Therapeutae and analysed in terms of the conception that ancient philosophy constitutes a way of life, as well as entailing spiritual or mental exercise (askēsis). On the one hand, Philo describes this local group as practisers of philosophy, thus domesticating the Greek notion of askēsis into an explicitly Jewish context. Meanwhile he imagines, like the Stoics, that the pursuit of wisdom eventually transforms the Therapeutae into “cosmopolitans” who possess the citizenship of both heaven and the earth. Keywords: Philo of Alexandria, De vita contemplativa, Greco-Roman philosophy, ancient biography, spiritual exercise, 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of Alexandria","url":"https://www.academia.edu/Documents/in/Philo_of_Alexandria"},{"id":17178,"name":"Ancient Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Philosophy"},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy"},{"id":30974,"name":"Ancient Biography","url":"https://www.academia.edu/Documents/in/Ancient_Biography"},{"id":34865,"name":"Graeco-Roman Alexandria","url":"https://www.academia.edu/Documents/in/Graeco-Roman_Alexandria"},{"id":39429,"name":"Hellenistic Judaism","url":"https://www.academia.edu/Documents/in/Hellenistic_Judaism"},{"id":78780,"name":"Pierre Hadot","url":"https://www.academia.edu/Documents/in/Pierre_Hadot"},{"id":125197,"name":"Philosophical Literature","url":"https://www.academia.edu/Documents/in/Philosophical_Literature"},{"id":636652,"name":"Judaeo-Hellenistic Literature","url":"https://www.academia.edu/Documents/in/Judaeo-Hellenistic_Literature"},{"id":1287995,"name":"Philosophy As a Way of Life Pierre Hadot","url":"https://www.academia.edu/Documents/in/Philosophy_As_a_Way_of_Life_Pierre_Hadot"},{"id":1313886,"name":"De Vita Contemplativa","url":"https://www.academia.edu/Documents/in/De_Vita_Contemplativa"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33075492"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33075492/_The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity_Journal_for_the_Study_of_Judaism_49_1_2018_1_29"><img alt="Research paper thumbnail of "The Rise of the Sage in Greek and Jewish Antiquity," Journal for the Study of Judaism 49/1 (2018): 1-29." class="work-thumbnail" src="https://attachments.academia-assets.com/55474415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33075492/_The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity_Journal_for_the_Study_of_Judaism_49_1_2018_1_29">"The Rise of the Sage in Greek and Jewish Antiquity," Journal for the Study of Judaism 49/1 (2018): 1-29.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article explores the emergence of the sage as an exemplar in Greek and Jewish antiquity. Gr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article explores the emergence of the sage as an exemplar in Greek and Jewish <br />antiquity. Greek philosophical writings and Jewish literary accounts are analysed, the <br />latter including texts written in both Hebrew and Greek. The Greek and Jewish sources <br />are compared in order to highlight (dis)similarities between them. It will be argued <br />that the conception of the sage as an idealized figure and object of emulation originates <br />from the classical Greek world, but it becomes integrated into the Jewish discourse <br />on wisdom and good life in the later Hellenistic period. In spite of this shared <br />element, the portrayals of the sage vary regarding the amount of concreteness and the <br />discursive strategies in which his exemplarity is constructed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e297cfa133d1c3ca91662217072d43ac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55474415,"asset_id":33075492,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55474415/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33075492"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33075492"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33075492; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33075492]").text(description); $(".js-view-count[data-work-id=33075492]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33075492; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33075492']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33075492, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e297cfa133d1c3ca91662217072d43ac" } } $('.js-work-strip[data-work-id=33075492]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33075492,"title":"\"The Rise of the Sage in Greek and Jewish Antiquity,\" Journal for the Study of Judaism 49/1 (2018): 1-29.","translated_title":"","metadata":{"abstract":"This article explores the emergence of the sage as an exemplar in Greek and Jewish\r\nantiquity. Greek philosophical writings and Jewish literary accounts are analysed, the\r\nlatter including texts written in both Hebrew and Greek. The Greek and Jewish sources\r\nare compared in order to highlight (dis)similarities between them. It will be argued\r\nthat the conception of the sage as an idealized figure and object of emulation originates\r\nfrom the classical Greek world, but it becomes integrated into the Jewish discourse\r\non wisdom and good life in the later Hellenistic period. In spite of this shared\r\nelement, the portrayals of the sage vary regarding the amount of concreteness and the\r\ndiscursive strategies in which his exemplarity is constructed.","ai_title_tag":"The Sage in Greek and Jewish Antiquity: Origins and Portrayals"},"translated_abstract":"This article explores the emergence of the sage as an exemplar in Greek and Jewish\r\nantiquity. Greek philosophical writings and Jewish literary accounts are analysed, the\r\nlatter including texts written in both Hebrew and Greek. The Greek and Jewish sources\r\nare compared in order to highlight (dis)similarities between them. It will be argued\r\nthat the conception of the sage as an idealized figure and object of emulation originates\r\nfrom the classical Greek world, but it becomes integrated into the Jewish discourse\r\non wisdom and good life in the later Hellenistic period. In spite of this shared\r\nelement, the portrayals of the sage vary regarding the amount of concreteness and the\r\ndiscursive strategies in which his exemplarity is constructed.","internal_url":"https://www.academia.edu/33075492/_The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity_Journal_for_the_Study_of_Judaism_49_1_2018_1_29","translated_internal_url":"","created_at":"2017-05-18T06:34:30.202-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":55474415,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55474415/thumbnails/1.jpg","file_name":"The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity.pdf","download_url":"https://www.academia.edu/attachments/55474415/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Rise_of_the_Sage_in_Greek_and_Jewis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55474415/The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity-libre.pdf?1515399017=\u0026response-content-disposition=attachment%3B+filename%3DThe_Rise_of_the_Sage_in_Greek_and_Jewis.pdf\u0026Expires=1732837121\u0026Signature=LPpE000Ui7UVCDMVbd7SgBoZFtQtmt~RaJZw~PTagBVv6V4l2Uf7zb8PQbF15ewWgy3vfBntDH2GMrPWsN6ev8FomC3BC3smf6CJ6F5DD7wT0oVak57w4ekQ27VzTjAJfA1Tgpne0~RDhf5NkpXO0PKfsnLl7DM1MftZ~lAXT3LKdi4Rvo2d0Vdn4~NBxDnZeIBszfueDeckX3Ao4K67vHRx-vczB9RNAQWcbHBh9pCBscviXmy-3COMDmgX8XnLUgYHJfr4MJEgwdgSCV~EPut~VKKiT5VjHsSY8-ixWV63~V2LCmq53EYE7X5sUJcOn88-RTHtF52q6h2hVcaQgA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity_Journal_for_the_Study_of_Judaism_49_1_2018_1_29","translated_slug":"","page_count":29,"language":"en","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa Uusimäki","url":"https://au.academia.edu/ElisaUusim%C3%A4ki"},"attachments":[{"id":55474415,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55474415/thumbnails/1.jpg","file_name":"The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity.pdf","download_url":"https://www.academia.edu/attachments/55474415/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Rise_of_the_Sage_in_Greek_and_Jewis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55474415/The_Rise_of_the_Sage_in_Greek_and_Jewish_Antiquity-libre.pdf?1515399017=\u0026response-content-disposition=attachment%3B+filename%3DThe_Rise_of_the_Sage_in_Greek_and_Jewis.pdf\u0026Expires=1732837121\u0026Signature=LPpE000Ui7UVCDMVbd7SgBoZFtQtmt~RaJZw~PTagBVv6V4l2Uf7zb8PQbF15ewWgy3vfBntDH2GMrPWsN6ev8FomC3BC3smf6CJ6F5DD7wT0oVak57w4ekQ27VzTjAJfA1Tgpne0~RDhf5NkpXO0PKfsnLl7DM1MftZ~lAXT3LKdi4Rvo2d0Vdn4~NBxDnZeIBszfueDeckX3Ao4K67vHRx-vczB9RNAQWcbHBh9pCBscviXmy-3COMDmgX8XnLUgYHJfr4MJEgwdgSCV~EPut~VKKiT5VjHsSY8-ixWV63~V2LCmq53EYE7X5sUJcOn88-RTHtF52q6h2hVcaQgA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4457,"name":"Early Judaism (2nd Temple, Greco-Roman)","url":"https://www.academia.edu/Documents/in/Early_Judaism_2nd_Temple_Greco-Roman_"},{"id":7674,"name":"Wisdom","url":"https://www.academia.edu/Documents/in/Wisdom"},{"id":9755,"name":"Second Temple Judaism","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism"},{"id":17382,"name":"Wisdom Traditions","url":"https://www.academia.edu/Documents/in/Wisdom_Traditions"},{"id":25198,"name":"Ancient Greek Philosophy","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Philosophy"},{"id":32809,"name":"Wisdom Literature","url":"https://www.academia.edu/Documents/in/Wisdom_Literature"},{"id":39429,"name":"Hellenistic Judaism","url":"https://www.academia.edu/Documents/in/Hellenistic_Judaism"},{"id":40685,"name":"Ancient Greece","url":"https://www.academia.edu/Documents/in/Ancient_Greece"},{"id":110628,"name":"Hellenistic culture and society","url":"https://www.academia.edu/Documents/in/Hellenistic_culture_and_society"},{"id":118997,"name":"Greco-Roman World","url":"https://www.academia.edu/Documents/in/Greco-Roman_World"},{"id":154848,"name":"Emulation","url":"https://www.academia.edu/Documents/in/Emulation"},{"id":210893,"name":"Exemplar","url":"https://www.academia.edu/Documents/in/Exemplar"},{"id":303006,"name":"Exemplarity","url":"https://www.academia.edu/Documents/in/Exemplarity"},{"id":386123,"name":"Philosopher","url":"https://www.academia.edu/Documents/in/Philosopher"},{"id":955374,"name":"Sages","url":"https://www.academia.edu/Documents/in/Sages"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33806808"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33806808/_A_Mind_in_Training_Philo_of_Alexandria_on_Jacob_s_Spiritual_Exercises_Journal_for_the_Study_of_the_Pseudepigrapha_27_4_2018_265_288"><img alt="Research paper thumbnail of "A Mind in Training: Philo of Alexandria on Jacob’s Spiritual Exercises," Journal for the Study of the Pseudepigrapha 27/4 (2018): 265-288." class="work-thumbnail" src="https://attachments.academia-assets.com/57197503/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33806808/_A_Mind_in_Training_Philo_of_Alexandria_on_Jacob_s_Spiritual_Exercises_Journal_for_the_Study_of_the_Pseudepigrapha_27_4_2018_265_288">"A Mind in Training: Philo of Alexandria on Jacob’s Spiritual Exercises," Journal for the Study of the Pseudepigrapha 27/4 (2018): 265-288.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How does Philo of Alexandria depict the formation of a wise person? This article pays attention t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages of Quis rerum divinarum heres sit and Legum allegoriarum where Philo attributes lists of spiritual exercises to the figure of Jacob. As such, these accounts illustrate how Philo makes use of scriptural interpretation as he imagines the execution of a life dedicated to wisdom. The listed exercises are largely familiar from Graeco-Roman philosophical traditions, yet they coexist with and contribute to the performance of Philo’s ancestral tradition. This mélange of cultural elements suggests that Philo discusses Jacob’s inner cultivation in order to enable his audience to grasp (one prospect of) how to lead a Jewish philosophical life in the Roman Alexandria.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9bdb4908ab5e51522a730d5c11b1992f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57197503,"asset_id":33806808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57197503/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33806808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33806808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33806808; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33806808]").text(description); $(".js-view-count[data-work-id=33806808]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33806808; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33806808']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33806808, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9bdb4908ab5e51522a730d5c11b1992f" } } $('.js-work-strip[data-work-id=33806808]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33806808,"title":"\"A Mind in Training: Philo of Alexandria on Jacob’s Spiritual Exercises,\" Journal for the Study of the Pseudepigrapha 27/4 (2018): 265-288.","translated_title":"","metadata":{"abstract":"How does Philo of Alexandria depict the formation of a wise person? This article pays attention to the centrality of spiritual training in Graeco-Roman philosophy, and argues that Philo likewise regards the process of seeking wisdom as entailing mental practice. The analysis focuses on two passages of Quis rerum divinarum heres sit and Legum allegoriarum where Philo attributes lists of spiritual exercises to the figure of Jacob. As such, these accounts illustrate how Philo makes use of scriptural interpretation as he imagines the execution of a life dedicated to wisdom. The listed exercises are largely familiar from Graeco-Roman philosophical traditions, yet they coexist with and contribute to the performance of Philo’s ancestral tradition. This mélange of cultural elements suggests that Philo discusses Jacob’s inner cultivation in order to enable his audience to grasp (one prospect of) how to lead a Jewish philosophical life in the Roman Alexandria."},"translated_abstract":"How does Philo of Alexandria depict the formation of a wise person? 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class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37197184/_Sarah_the_Princess_Tracing_the_Hellenistic_Afterlife_of_a_Pentateuchal_Female_Figure_Scandinavian_Journal_of_the_Old_Testament_32_2_2018_271_290"><img alt="Research paper thumbnail of "Sarah the Princess: Tracing the Hellenistic Afterlife of a Pentateuchal Female Figure," Scandinavian Journal of the Old Testament 32/2 (2018): 271–290." class="work-thumbnail" src="https://attachments.academia-assets.com/57612282/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37197184/_Sarah_the_Princess_Tracing_the_Hellenistic_Afterlife_of_a_Pentateuchal_Female_Figure_Scandinavian_Journal_of_the_Old_Testament_32_2_2018_271_290">"Sarah the Princess: Tracing the Hellenistic Afterlife of a Pentateuchal Female Figure," Scandinavian Journal of the Old Testament 32/2 (2018): 271–290.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mcmaster.academia.edu/HannaTervanotko">Hanna Tervanotko</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article analyses Philo of Alexandria’s and Josephus Flavius’s interpretations of Sarah from ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article analyses Philo of Alexandria’s and Josephus Flavius’s interpretations of Sarah from the viewpoint of social and political power attached to her. Both ascribe the figure royal attributes (i.e. she is depicted as a princess or queen) and other features that promote her as a virtuous model and an individual of public standing. A variety of emphases, philological and philosophical interpretations alike, jointly serve to construct Sarah’s exemplarity. The aim of this article is to demonstrate that different dimensions of biblical female figures may be revealed when their role as spouses and mothers is not taken as the starting point of analysis in studies concerning the reception history of biblical women.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="601e7b8a1cccbed6add6c4a19c7d5597" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57612282,"asset_id":37197184,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57612282/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37197184"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37197184"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37197184; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37197184]").text(description); $(".js-view-count[data-work-id=37197184]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37197184; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37197184']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37197184, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "601e7b8a1cccbed6add6c4a19c7d5597" } } $('.js-work-strip[data-work-id=37197184]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37197184,"title":"\"Sarah the Princess: Tracing the Hellenistic Afterlife of a Pentateuchal Female Figure,\" Scandinavian Journal of the Old Testament 32/2 (2018): 271–290.","translated_title":"","metadata":{"abstract":"This article analyses Philo of Alexandria’s and Josephus Flavius’s interpretations of Sarah from the viewpoint of social and political power attached to her. 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A variety of emphases, philological and philosophical interpretations alike, jointly serve to construct Sarah’s exemplarity. The aim of this article is to demonstrate that different dimensions of biblical female figures may be revealed when their role as spouses and mothers is not taken as the starting point of analysis in studies concerning the reception history of biblical women.","internal_url":"https://www.academia.edu/37197184/_Sarah_the_Princess_Tracing_the_Hellenistic_Afterlife_of_a_Pentateuchal_Female_Figure_Scandinavian_Journal_of_the_Old_Testament_32_2_2018_271_290","translated_internal_url":"","created_at":"2018-08-07T08:11:19.823-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":695298,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":31777552,"work_id":37197184,"tagging_user_id":695298,"tagged_user_id":295585,"co_author_invite_id":null,"email":"h***o@helsinki.fi","affiliation":"McMaster University","display_order":0,"name":"Hanna Tervanotko","title":"\"Sarah the Princess: Tracing the Hellenistic Afterlife of a Pentateuchal Female Figure,\" Scandinavian Journal of the Old Testament 32/2 (2018): 271–290."}],"downloadable_attachments":[{"id":57612282,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57612282/thumbnails/1.jpg","file_name":"Sarah_the_Princess_excerpt.pdf","download_url":"https://www.academia.edu/attachments/57612282/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sarah_the_Princess_Tracing_the_Hellenis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57612282/Sarah_the_Princess_excerpt-libre.pdf?1540224174=\u0026response-content-disposition=attachment%3B+filename%3DSarah_the_Princess_Tracing_the_Hellenis.pdf\u0026Expires=1732731590\u0026Signature=TfXWXZLdjxUS2EYWw~vnCo7JMbF8ODZPO3TZMCCwI6XfBeO8H2KPma0Ub9CBYCDgMSWwKe1ejdYuOlekDBttkuqKB3Qv6balM9Bqkj7KcdmrbANLfvruqK7FMfsjJSyZ-hOs1EzDbgC4AG3B4B3P7WZjKvGoNqh073-jT4ut1-s9Yp7faJDvhgoskWEjBl5ejtS8szcmRM2z~8TwwOR5ILudZeb~CN1wXrKYM-DZYAHeghsUHEfuVtjTupMmILfd-RIlnRL-pAEm3aBswHsl9WCHg8R2E~iblxt2veXDgD7aGxTXHdTyeGZjJcw53We7kdmZfS6gVGjWLputwJcOVg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Sarah_the_Princess_Tracing_the_Hellenistic_Afterlife_of_a_Pentateuchal_Female_Figure_Scandinavian_Journal_of_the_Old_Testament_32_2_2018_271_290","translated_slug":"","page_count":3,"language":"en","content_type":"Work","owner":{"id":695298,"first_name":"Elisa","middle_initials":null,"last_name":"Uusimäki","page_name":"ElisaUusimäki","domain_name":"au","created_at":"2011-08-29T03:09:17.715-07:00","display_name":"Elisa Uusimäki","url":"https://au.academia.edu/ElisaUusim%C3%A4ki"},"attachments":[{"id":57612282,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57612282/thumbnails/1.jpg","file_name":"Sarah_the_Princess_excerpt.pdf","download_url":"https://www.academia.edu/attachments/57612282/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sarah_the_Princess_Tracing_the_Hellenis.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57612282/Sarah_the_Princess_excerpt-libre.pdf?1540224174=\u0026response-content-disposition=attachment%3B+filename%3DSarah_the_Princess_Tracing_the_Hellenis.pdf\u0026Expires=1732731590\u0026Signature=TfXWXZLdjxUS2EYWw~vnCo7JMbF8ODZPO3TZMCCwI6XfBeO8H2KPma0Ub9CBYCDgMSWwKe1ejdYuOlekDBttkuqKB3Qv6balM9Bqkj7KcdmrbANLfvruqK7FMfsjJSyZ-hOs1EzDbgC4AG3B4B3P7WZjKvGoNqh073-jT4ut1-s9Yp7faJDvhgoskWEjBl5ejtS8szcmRM2z~8TwwOR5ILudZeb~CN1wXrKYM-DZYAHeghsUHEfuVtjTupMmILfd-RIlnRL-pAEm3aBswHsl9WCHg8R2E~iblxt2veXDgD7aGxTXHdTyeGZjJcw53We7kdmZfS6gVGjWLputwJcOVg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":9755,"name":"Second Temple Judaism","url":"https://www.academia.edu/Documents/in/Second_Temple_Judaism"},{"id":11728,"name":"Philo of Alexandria","url":"https://www.academia.edu/Documents/in/Philo_of_Alexandria"},{"id":32640,"name":"Josephus","url":"https://www.academia.edu/Documents/in/Josephus"},{"id":39429,"name":"Hellenistic Judaism","url":"https://www.academia.edu/Documents/in/Hellenistic_Judaism"},{"id":78598,"name":"Early Judaism","url":"https://www.academia.edu/Documents/in/Early_Judaism"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament"},{"id":1257178,"name":"Biblical Women","url":"https://www.academia.edu/Documents/in/Biblical_Women"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29217794"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29217794/_Maskil_among_the_Hellenistic_Jewish_Sages_Journal_of_Ancient_Judaism_8_1_2017_42_68"><img alt="Research paper thumbnail of “Maskil among the Hellenistic Jewish Sages,” Journal of Ancient Judaism 8/1 (2017): 42-68." class="work-thumbnail" src="https://attachments.academia-assets.com/55717918/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29217794/_Maskil_among_the_Hellenistic_Jewish_Sages_Journal_of_Ancient_Judaism_8_1_2017_42_68">“Maskil among the Hellenistic Jewish Sages,” Journal of Ancient Judaism 8/1 (2017): 42-68.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While the Hebrew word משכיל has multiple meanings, many of the Dead Sea Scrolls suggest that it d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While the Hebrew word משכיל has multiple meanings, many of the Dead Sea Scrolls suggest that it designates a specific sage and wisdom teacher. This is indicated by diverse rule, wisdom, and liturgical texts that associate the figure with various tasks and portray him as a first-person speaker. Previous studies include insightful analyses of the Maskil as a leader in the sectarian movement. This paper aims at providing a complementary approach and exploring the wider intellectual context of this character beyond those Jews who produced, used, and collected the Qumran corpus. The following questions will be asked: How is the Maskil’s role imagined in the texts from Qumran? How does the figure embody wisdom, i. e., what kinds of exercises does he undertake to attain, perform, and/or retain his wisdom? What does his portrayal look like in comparison with other ancient data on sages? Following a survey of the Qumran corpus, the Maskil accounts are compared with descriptions of Jewish sages in selected sources that originate from the Hellenistic and early Roman era, including Qoheleth, Ben Sira, Wisdom of Solomon, and Philo of Alexandria’s texts. Finally, the evidence for the Maskil is contextualized in relation to the Greek phenomenon of philosophy, which involved the performance of spiritual exercises in the Graeco-Roman period. It will be argued that the Maskil materials are part of the ancient Mediterranean discussion on the search for wisdom and the ideal sage to be emulated.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="714132daf736495d0cbcb28e6c6caeb7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55717918,"asset_id":29217794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55717918/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29217794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29217794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29217794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29217794]").text(description); $(".js-view-count[data-work-id=29217794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29217794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29217794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29217794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "714132daf736495d0cbcb28e6c6caeb7" } } $('.js-work-strip[data-work-id=29217794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29217794,"title":"“Maskil among the Hellenistic Jewish Sages,” Journal of Ancient Judaism 8/1 (2017): 42-68.","translated_title":"","metadata":{"abstract":"While the Hebrew word משכיל has multiple meanings, many of the Dead Sea Scrolls suggest that it designates a specific sage and wisdom teacher. This is indicated by diverse rule, wisdom, and liturgical texts that associate the figure with various tasks and portray him as a first-person speaker. Previous studies include insightful analyses of the Maskil as a leader in the sectarian movement. This paper aims at providing a complementary approach and exploring the wider intellectual context of this character beyond those Jews who produced, used, and collected the Qumran corpus. The following questions will be asked: How is the Maskil’s role imagined in the texts from Qumran? How does the figure embody wisdom, i. e., what kinds of exercises does he undertake to attain, perform, and/or retain his wisdom? What does his portrayal look like in comparison with other ancient data on sages? Following a survey of the Qumran corpus, the Maskil accounts are compared with descriptions of Jewish sages in selected sources that originate from the Hellenistic and early Roman era, including Qoheleth, Ben Sira, Wisdom of Solomon, and Philo of Alexandria’s texts. Finally, the evidence for the Maskil is contextualized in relation to the Greek phenomenon of philosophy, which involved the performance of spiritual exercises in the Graeco-Roman period. It will be argued that the Maskil materials are part of the ancient Mediterranean discussion on the search for wisdom and the ideal sage to be emulated."},"translated_abstract":"While the Hebrew word משכיל has multiple meanings, many of the Dead Sea Scrolls suggest that it designates a specific sage and wisdom teacher. This is indicated by diverse rule, wisdom, and liturgical texts that associate the figure with various tasks and portray him as a first-person speaker. Previous studies include insightful analyses of the Maskil as a leader in the sectarian movement. This paper aims at providing a complementary approach and exploring the wider intellectual context of this character beyond those Jews who produced, used, and collected the Qumran corpus. The following questions will be asked: How is the Maskil’s role imagined in the texts from Qumran? How does the figure embody wisdom, i. e., what kinds of exercises does he undertake to attain, perform, and/or retain his wisdom? What does his portrayal look like in comparison with other ancient data on sages? Following a survey of the Qumran corpus, the Maskil accounts are compared with descriptions of Jewish sages in selected sources that originate from the Hellenistic and early Roman era, including Qoheleth, Ben Sira, Wisdom of Solomon, and Philo of Alexandria’s texts. Finally, the evidence for the Maskil is contextualized in relation to the Greek phenomenon of philosophy, which involved the performance of spiritual exercises in the Graeco-Roman period. 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data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35068854/_Changes_in_Research_on_Judaism_in_the_Hellenistic_and_Early_Roman_Periods_An_Invitation_to_Interdisciplinarity_Studia_Theologica_71_2017_1_27"><img alt="Research paper thumbnail of "Changes in Research on Judaism in the Hellenistic and Early Roman Periods: An Invitation to Interdisciplinarity," Studia Theologica 71 (2017): 1-27." class="work-thumbnail" src="https://attachments.academia-assets.com/55497472/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35068854/_Changes_in_Research_on_Judaism_in_the_Hellenistic_and_Early_Roman_Periods_An_Invitation_to_Interdisciplinarity_Studia_Theologica_71_2017_1_27">"Changes in Research on Judaism in the Hellenistic and Early Roman Periods: An Invitation to Interdisciplinarity," Studia Theologica 71 (2017): 1-27.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/JuttaJokiranta">Jutta Jokiranta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/KatriAntin">Katri Antin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/RickBonnie">Rick Bonnie</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/RaimoHakola">Raimo Hakola</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://mcmaster.academia.edu/HannaTervanotko">Hanna Tervanotko</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article offers an overview of what every theologian and scholar of religion should know abo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article offers an overview of what every theologian and scholar of religion <br />should know about changes in biblical studies that have taken place concerning the past <br />depreciation of Second Temple Judaism, the use of newly discovered sources and their <br />implications, as well as integrative approaches to top-down (reflected beliefs, prescribed <br />practices, textual sources) and bottom-up (intuitive beliefs, lived practices, material culture) processes. Changes in the field lead to the re-writing of the history of the Bible and of Judaean society in the Greco-Roman context. By means of this co-authored research article, we wish to demonstrate the benefit of, as well as the need for, interdisciplinary work in the study of antiquity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ea8b905a6a9a09a56760b2719d363f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55497472,"asset_id":35068854,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55497472/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35068854"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35068854"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35068854; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35068854]").text(description); $(".js-view-count[data-work-id=35068854]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35068854; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35068854']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35068854, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ea8b905a6a9a09a56760b2719d363f0" } } $('.js-work-strip[data-work-id=35068854]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35068854,"title":"\"Changes in Research on Judaism in the Hellenistic and Early Roman Periods: An Invitation to Interdisciplinarity,\" Studia Theologica 71 (2017): 1-27.","translated_title":"","metadata":{"abstract":"This article offers an overview of what every theologian and scholar of religion\r\nshould know about changes in biblical studies that have taken place concerning the past\r\ndepreciation of Second Temple Judaism, the use of newly discovered sources and their\r\nimplications, as well as integrative approaches to top-down (reflected beliefs, prescribed\r\npractices, textual sources) and bottom-up (intuitive beliefs, lived practices, material culture) processes. 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profile--work_container" data-work-id="33806813"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33806813/_Hyveet_ja_k%C3%A4yt%C3%A4nn%C3%B6llinen_viisaus_Sananlaskujen_kirjassa_Diakonian_tutkimus_2_2017_62_79"><img alt="Research paper thumbnail of "Hyveet ja käytännöllinen viisaus Sananlaskujen kirjassa," Diakonian tutkimus 2 (2017): 62–79." class="work-thumbnail" src="https://attachments.academia-assets.com/55257479/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33806813/_Hyveet_ja_k%C3%A4yt%C3%A4nn%C3%B6llinen_viisaus_Sananlaskujen_kirjassa_Diakonian_tutkimus_2_2017_62_79">"Hyveet ja käytännöllinen viisaus Sananlaskujen kirjassa," Diakonian tutkimus 2 (2017): 62–79.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Käsitys teologian luonteesta käytännöllisenä viisautena on ollut esillä tuoreessa tutkimuksessa, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Käsitys teologian luonteesta käytännöllisenä viisautena on ollut esillä tuoreessa tutkimuksessa, joka ammentaa Aristoteleen filosofiasta. Mitä annettavaa Vanhalla testamentilla on tälle keskustelulle? Tässä artikkelissa tarkastellaan Sananlaskujen kirjan käsitystä viisauden ja hyveiden välisestä suhteesta. Viisaus esitetään teoksessa korkeimpana hyvänä, joka sisältää muut hyveet, kuten ymmärryksen, tiedon, oikeamielisyyden, rehtiyden ja harkinnan. Ajatus viisauden eletystä ulottuvuudesta on siten keskeinen myös muinaisessa heprealaisessa ajattelussa, joka voi klassisten kreikkalaisten lähteiden tavoin tarjota virikkeitä nykyteologiaan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cd9f2275598b3564355160272253f190" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55257479,"asset_id":33806813,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55257479/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33806813"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33806813"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33806813; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33806813]").text(description); $(".js-view-count[data-work-id=33806813]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33806813; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33806813']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33806813, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cd9f2275598b3564355160272253f190" } } $('.js-work-strip[data-work-id=33806813]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33806813,"title":"\"Hyveet ja käytännöllinen viisaus Sananlaskujen kirjassa,\" Diakonian tutkimus 2 (2017): 62–79.","translated_title":"","metadata":{"abstract":"Käsitys teologian luonteesta käytännöllisenä viisautena on ollut esillä tuoreessa tutkimuksessa, joka ammentaa Aristoteleen filosofiasta. 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The Book of Proverbs","url":"https://www.academia.edu/Documents/in/Hebrew_Wisdom_Literature_The_Book_of_Proverbs"},{"id":82123,"name":"Virtue","url":"https://www.academia.edu/Documents/in/Virtue"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29217789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29217789/_Managing_the_Ancestral_Way_of_Life_in_the_Roman_Diaspora_The_M%C3%A9lange_of_Philosophical_and_Scriptural_Practice_in_4_Maccabees_Journal_for_the_Study_of_Judaism_48_2017_1_29"><img alt="Research paper thumbnail of “Managing the Ancestral Way of Life in the Roman Diaspora: The Mélange of Philosophical and Scriptural Practice in 4 Maccabees,” Journal for the Study of Judaism 48 (2017): 1–29." class="work-thumbnail" src="https://attachments.academia-assets.com/51601012/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29217789/_Managing_the_Ancestral_Way_of_Life_in_the_Roman_Diaspora_The_M%C3%A9lange_of_Philosophical_and_Scriptural_Practice_in_4_Maccabees_Journal_for_the_Study_of_Judaism_48_2017_1_29">“Managing the Ancestral Way of Life in the Roman Diaspora: The Mélange of Philosophical and Scriptural Practice in 4 Maccabees,” Journal for the Study of Judaism 48 (2017): 1–29.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AnnaLiisaTolonen">Anna-Liisa Tolonen</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Portrayals of figures of the Israelite narrative are used in 4 Maccabees 1:1-3:18 to discuss the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Portrayals of figures of the Israelite narrative are used in 4 Maccabees 1:1-3:18 to discuss the philosophical nature of Judaism. To illustrate the intellectual cultural milieu of the composition, we analyse the notion of (a) ancient philosophy as a way of life and (b) commentary as an intellectual exercise which are part of the author’s lifestyle. He introduces skills of life management into the lives of past figures to promote his notion of virtue. The author (re)casts familiar stories as descriptions of situations in which characters are challenged both rationally and emotionally; thus, he provides the audience with an opportunity for spiritual exercise by means of identification with these characters. This mélange of philosophical and scriptural practice shows that the principles of 4 Maccabees cannot be reduced to either Greek philosophy or Jewish law. Rather, they constitute a philosophical lifestyle which is aligned with both divine law and lived experience.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="83bdee5e749200dc37ec7b5b35a9d2ac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51601012,"asset_id":29217789,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51601012/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29217789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29217789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29217789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29217789]").text(description); $(".js-view-count[data-work-id=29217789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29217789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29217789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29217789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "83bdee5e749200dc37ec7b5b35a9d2ac" } } $('.js-work-strip[data-work-id=29217789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29217789,"title":"“Managing the Ancestral Way of Life in the Roman Diaspora: The Mélange of Philosophical and Scriptural Practice in 4 Maccabees,” Journal for the Study of Judaism 48 (2017): 1–29.","translated_title":"","metadata":{"abstract":"Portrayals of figures of the Israelite narrative are used in 4 Maccabees 1:1-3:18 to discuss the philosophical nature of Judaism. To illustrate the intellectual cultural milieu of the composition, we analyse the notion of (a) ancient philosophy as a way of life and (b) commentary as an intellectual exercise which are part of the author’s lifestyle. He introduces skills of life management into the lives of past figures to promote his notion of virtue. The author (re)casts familiar stories as descriptions of situations in which characters are challenged both rationally and emotionally; thus, he provides the audience with an opportunity for spiritual exercise by means of identification with these characters. This mélange of philosophical and scriptural practice shows that the principles of 4 Maccabees cannot be reduced to either Greek philosophy or Jewish law. 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Sravan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: Religious Responses to Pandemics and Crises: Isolation, Survival, and #Covidchaos, ed. Sravana Borkataky-Varma, Christian A. Eberhart & Marianne Bjelland Kartzow, 131-143. Routledge Studies in Religion. 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Ed....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: Torah: Functions, Meanings, and Diverse Manifestations in Early Judaism and Christianity. Ed. William M. Schniedewind, Jason M. Zurawski & Gabriele Boccaccini, 217-227. Early Judaism and Its Literature 56. 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Social and Cognitive Perspectives on the Sermon on the Mount. Ed. Rikard Roitto, Colleen Shantz & Petri Luomanen, 286-306. Studies in Ancient Religion and Culture. 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Aatehistoriallisia tutkielmia elämän päämäärästä. Ed. Serafim Seppälä, 9-2...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jumalan kaltaisuuteen? Aatehistoriallisia tutkielmia elämän päämäärästä. Ed. Serafim Seppälä, 9-25. Studia Patristica Fennica 14. 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Atlanta: SBL, 2020.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f4a8117f636cd5ebdf2547cb48987cb9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64678564,"asset_id":44295497,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64678564/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44295497"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44295497"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44295497; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44295497]").text(description); $(".js-view-count[data-work-id=44295497]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44295497; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44295497']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44295497, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f4a8117f636cd5ebdf2547cb48987cb9" } } $('.js-work-strip[data-work-id=44295497]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44295497,"title":"Trees of Wisdom: Visual Piety in Sir 24 and John 15","translated_title":"","metadata":{"abstract":"Theology and Anthropology in the Book of Sirach, ed. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37625825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37625825/Martti_Nissinen_and_Leena_V%C3%A4h%C3%A4kyl%C3%A4_toim_Kiveen_hakattu_Pyh%C3%A4t_tekstit_ja_perinteet_muutoksessa_Helsinki_Gaudeamus_2018"><img alt="Research paper thumbnail of Martti Nissinen & Leena Vähäkylä (toim.), Kiveen hakattu? Pyhät tekstit ja perinteet muutoksessa. Helsinki: Gaudeamus, 2018." class="work-thumbnail" src="https://attachments.academia-assets.com/57610034/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37625825/Martti_Nissinen_and_Leena_V%C3%A4h%C3%A4kyl%C3%A4_toim_Kiveen_hakattu_Pyh%C3%A4t_tekstit_ja_perinteet_muutoksessa_Helsinki_Gaudeamus_2018">Martti Nissinen & Leena Vähäkylä (toim.), Kiveen hakattu? Pyhät tekstit ja perinteet muutoksessa. Helsinki: Gaudeamus, 2018.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/MikaPajunen">Mika Pajunen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/MiikaTucker">Miika Tucker</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucla.academia.edu/GinaKonstantopoulos">Gina Konstantopoulos</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://vu-nl.academia.edu/ShanaZaia">Shana Zaia</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/JasonMSilverman">Jason M. Silverman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/KatriSaarelainen">Katri Saarelainen</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/TeroAlstola">Tero Alstola</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tulipalo tuhoaa kaupungin, kivenhakkaajan taltta lipsahtaa, käsikirjoituksen jäljentäjä tekee kyn...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tulipalo tuhoaa kaupungin, kivenhakkaajan taltta lipsahtaa, käsikirjoituksen jäljentäjä tekee kynttilänsä valossa kirjoitusvirheen, paperi rasahtaa rikki terävän mustekynän alla.<br /><br />Pyhät tekstit eivät ole ajan hampaalta ja inhimillisiltä erheiltä suojattuja sen paremmin kuin maallisetkaan hengentuotteet, vaikka Raamattuun ja vanhoihin traditioihin usein liitetään ajatus juuri muuttumattomuudesta.<br /><br />Tekstit ja perinteet elävät jatkuvasti, toisinaan myös tietoisen valinnan seurauksena: esimerkiksi Paavali siteeraa Vanhan testamentin tekstejä omaan retoriikkaansa sopivasti, ei välttämättä sanatarkasti. Tekstien muutoksiin ovat vaikuttaneet myös kulttuuriset ja yhteiskunnalliset muutokset, esimerkiksi väestönsiirrot, kaupunkien tuhoutumiset sekä erilaisten kulttuuriperinteiden kohtaamiset ja sulautumiset.<br /><br />Kiveen hakattu? raottaa pyhien tekstien historiaa ja teksteihin tehtyjä perusteltuja ja dokumentoituja muutoksia vieden samalla pohjaa fundamentalismilta. Esimerkiksi Raamatun muuttumattomuus on illuusio: vanhat käsikirjoitukset ovat aina olleet erilaisia sekä kokoonpanoltaan että sisällöltään. Muinaiset tekstit ovat suodattuneet meidän aikaamme lukuisten kirjureiden ja kääntäjien kätten kautta.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="21e1ea2fac9430cf777cd06d65cfc35f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57610034,"asset_id":37625825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57610034/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37625825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37625825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37625825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37625825]").text(description); $(".js-view-count[data-work-id=37625825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37625825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37625825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37625825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "21e1ea2fac9430cf777cd06d65cfc35f" } } $('.js-work-strip[data-work-id=37625825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37625825,"title":"Martti Nissinen \u0026 Leena Vähäkylä (toim.), Kiveen hakattu? 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Zurawski and Gabriele Boccaccini; BZNW 228; Berlin: de Gruyter, 2017), 59–69.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="27142a987f93eccfe21cdc53b6eb3e2b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52384830,"asset_id":32144160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52384830/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32144160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32144160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32144160; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32144160]").text(description); $(".js-view-count[data-work-id=32144160]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32144160; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32144160']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32144160, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "27142a987f93eccfe21cdc53b6eb3e2b" } } $('.js-work-strip[data-work-id=32144160]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32144160,"title":"The Formation of a Sage according to Ben Sira","translated_title":"","metadata":{"publication_name":"Second Temple Jewish Paideia in Context (ed. 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Jason M. Zurawski and Gabriele Boccaccini; BZNW 228; Berlin: de Gruyter, 2017)" class="work-thumbnail" src="https://attachments.academia-assets.com/54411421/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34546546/Second_Temple_Jewish_Paideia_in_Context_ed_Jason_M_Zurawski_and_Gabriele_Boccaccini_BZNW_228_Berlin_de_Gruyter_2017_">Second Temple Jewish Paideia in Context (ed. Jason M. Zurawski and Gabriele Boccaccini; BZNW 228; Berlin: de Gruyter, 2017)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://umich.academia.edu/JasonZurawski">Jason Zurawski</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://umich.academia.edu/GabrieleBoccaccini">Gabriele Boccaccini</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unina.academia.edu/httppublicationslistorglucaarcari">Luca Arcari</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://glasgow.academia.edu/SeanAAdams">Sean A. Adams</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/AndersKlostergaardPetersen">Anders Klostergaard Petersen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ashland.academia.edu/DaviddeSilva">David deSilva</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unibasel.academia.edu/KathyEhrensperger">Kathy Ehrensperger</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://um-boston.academia.edu/JasonvonEhrenkrook">Jason von Ehrenkrook</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite the impressive strides made in the past century in the understanding of Second Temple Jew...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite the impressive strides made in the past century in the understanding of Second Temple Jewish history and the strong scholarly interest in paideia within ancient Greek, Hellenistic, Roman, and late antique Christian cultures, the nature of Jewish paideia during the period has, until recently, received surprisingly little attention. The essays collected here were first offered for discussion at the Fifth Enoch Seminar Nangeroni Meeting, held in Naples, Italy, from June 30 – July 4, 2015, the purpose of which was to gain greater insight into the diversity of views of Jewish education during the period, both in Judea and Diaspora communities, by viewing them in light of their contemporary Greco-Roman backgrounds and Ancient Near Eastern influences. Together, they represent the broad array of approaches and specialties required to comprehend this complex and multi-faceted subject, and they demonstrate the fundamental importance of the topic for a fuller understanding of the period. The volume will be of particular interest to students and scholars of the history and culture of the Jewish people during the Hellenistic and Roman periods, ancient education, and Greek and Roman history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="df9f056f388a68b0238f4ac635ecc35b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54411421,"asset_id":34546546,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54411421/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34546546"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34546546"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34546546; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34546546]").text(description); $(".js-view-count[data-work-id=34546546]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34546546; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34546546']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34546546, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "df9f056f388a68b0238f4ac635ecc35b" } } $('.js-work-strip[data-work-id=34546546]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34546546,"title":"Second Temple Jewish Paideia in Context (ed. 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Hindy Najman, Jean-Sébastien Rey and Eibert J. C. 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Pajunen and Hanna Tervanotko; PFES 108; Helsinki: FES, 2015), 259–278.</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The purpose of this article is to consider what constitutes the wider Proverbs tradition in the D...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The purpose of this article is to consider what constitutes the wider Proverbs tradition in the Dead Sea Scrolls.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bd0267ab136d3ec985beadd332ac9c45" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51305302,"asset_id":26034849,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51305302/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26034849"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26034849"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26034849; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26034849]").text(description); $(".js-view-count[data-work-id=26034849]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26034849; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26034849']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26034849, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bd0267ab136d3ec985beadd332ac9c45" } } $('.js-work-strip[data-work-id=26034849]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26034849,"title":"The Proverbs Tradition in the Dead Sea Scrolls","translated_title":"","metadata":{"abstract":"The purpose of this article is to consider what constitutes the wider Proverbs tradition in the Dead Sea Scrolls.","location":"In Crossing Imaginary Boundaries: The Dead Sea Scrolls in the Context of Second Temple Judaism(s). 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href="https://www.academia.edu/38393535/Review_of_Michael_Legaspi_Wisdom_in_Classical_and_Biblical_Tradition"><img alt="Research paper thumbnail of Review of Michael Legaspi, Wisdom in Classical and Biblical Tradition" class="work-thumbnail" src="https://attachments.academia-assets.com/58450297/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38393535/Review_of_Michael_Legaspi_Wisdom_in_Classical_and_Biblical_Tradition">Review of Michael Legaspi, Wisdom in Classical and Biblical Tradition</a></div><div class="wp-workCard_item"><span>Reading Religion: Publication of the American Academy of Religion</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">http://readingreligion.org/books/wisdom-classical-and-biblical-tradition 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Keady, Vulnerability and Valour: A Gendered Analysis of Everyday Life in the Dead Sea ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jessica M. 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Swartz, The Signifying Creator: Nontextual Sources of Meaning in Ancient Judaism" class="work-thumbnail" src="https://attachments.academia-assets.com/44761748/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24432094/Review_of_Michael_D_Swartz_The_Signifying_Creator_Nontextual_Sources_of_Meaning_in_Ancient_Judaism">Review of Michael D. Swartz, The Signifying Creator: Nontextual Sources of Meaning in Ancient Judaism</a></div><div class="wp-workCard_item"><span>Teologinen Aikakauskirja 119/5–6 (2014): 501–503.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Michael D. Swartz, The Signifying Creator: Nontextual Sources of Meaning in Ancient Judaism (New ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Michael D. 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Collins and Daniel C. Harlow (eds.), Early Judaism: A Comprehensive Overview" class="work-thumbnail" src="https://attachments.academia-assets.com/44761555/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24431718/Review_of_John_J_Collins_and_Daniel_C_Harlow_eds_Early_Judaism_A_Comprehensive_Overview">Review of John J. Collins and Daniel C. Harlow (eds.), Early Judaism: A Comprehensive Overview</a></div><div class="wp-workCard_item"><span>Teologinen Aikakauskirja 118/3 (2013): 91–92.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">John J. Collins and Daniel C. 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data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125799460/Call_for_papers_Mobility_Monumentality_and_Urban_Religion_in_the_Ancient_World_">Call for papers: "Mobility, Monumentality and Urban Religion in the Ancient World"</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Prof. Jörg Rüpke and I will co-organize this thematic session in the next IAHR conference. Please...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Prof. Jörg Rüpke and I will co-organize this thematic session in the next IAHR conference. Please submit your abstract soon before the call for papers closes on Dec 1st!<br /><br />Convenors: Elisa Uusimäki (Aarhus University), Jorg Rüpke (Universität Erfurt)<br />This open panel explores the spatial and monumental features of urban religion in antiquity. The nexus between religion and the city has become a focal point in recent research. The question of ‘urban religion’ goes beyond the study of ‘religion in the city’: religion is not understood only as taking place within a city, but also as resulting from mobile actors, networks and processes operating beyond the city. Monumental buildings such as the Jerusalem temple or the temple of Jupiter Capitolinus were important sites of pilgrimage and other forms of transurban interaction at all stages of their lives. We invite papers that explore space and monumentality in (trans)urban religious contexts and in ancient religious texts, with topics including but not limited to:<br /><br />The role of (in)voluntary movers in the creation and maintenance of urban space, and the role of visitors and ritual movement in the making of a city’s monumental space.<br />The social and geographical profiles of pilgrims and their different perceptions of urban space and its monuments because of factors such as regulated access to sacred sites.<br />Competing imaginaries of cities or rural spaces (or their inhabitants) in religious texts.<br />The role of withdrawal from the city in religious traditions, and the performance of “urban religion” in both “rural” spaces and “otherworldly” cities.<br />The role of the urban in the establishment and maintenance of transregional religious networks and connectivity (e.g., diasporization, colonization).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125799460"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125799460"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125799460; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125799460]").text(description); $(".js-view-count[data-work-id=125799460]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125799460; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125799460']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125799460, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125799460]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125799460,"title":"Call for papers: \"Mobility, Monumentality and Urban Religion in the Ancient World\"","translated_title":"","metadata":{"abstract":"Prof. Jörg Rüpke and I will co-organize this thematic session in the next IAHR conference. Please submit your abstract soon before the call for papers closes on Dec 1st!\n\nConvenors: Elisa Uusimäki (Aarhus University), Jorg Rüpke (Universität Erfurt)\nThis open panel explores the spatial and monumental features of urban religion in antiquity. The nexus between religion and the city has become a focal point in recent research. The question of ‘urban religion’ goes beyond the study of ‘religion in the city’: religion is not understood only as taking place within a city, but also as resulting from mobile actors, networks and processes operating beyond the city. Monumental buildings such as the Jerusalem temple or the temple of Jupiter Capitolinus were important sites of pilgrimage and other forms of transurban interaction at all stages of their lives. 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Please submit your abstract soon before the call for papers closes on Dec 1st!\n\nConvenors: Elisa Uusimäki (Aarhus University), Jorg Rüpke (Universität Erfurt)\nThis open panel explores the spatial and monumental features of urban religion in antiquity. The nexus between religion and the city has become a focal point in recent research. The question of ‘urban religion’ goes beyond the study of ‘religion in the city’: religion is not understood only as taking place within a city, but also as resulting from mobile actors, networks and processes operating beyond the city. Monumental buildings such as the Jerusalem temple or the temple of Jupiter Capitolinus were important sites of pilgrimage and other forms of transurban interaction at all stages of their lives. 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Keady</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://agder.academia.edu/JosephScales">Joseph Scales</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://azusa.academia.edu/MichaelDeVries">Michael DeVries</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">STECA is an international network for doctoral students and early career researchers, run by a St...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">STECA is an international network for doctoral students and early career researchers, run by a Steering Committee, and currently based at the University of Birmingham. Our aim is to create a virtual common room to support early career researchers wherever they are based. 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src="https://attachments.academia-assets.com/64722463/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44332799/Conference_Mediterranean_Flows_People_Ideas_and_Objects_in_Motion_">Conference: "Mediterranean Flows: People, Ideas and Objects in Motion"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uic-es.academia.edu/EmiliaMataixFerr%C3%A1ndiz">Emilia Mataix Ferrándiz</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A Symposium on Mobility, hosted by the Helsinki Collegium for Advanced Studies, 10-11 December 20...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A Symposium on Mobility, hosted by the Helsinki Collegium for Advanced Studies, 10-11 December 2020<br />For the programme and Zoom link, see: <a href="https://blogs.helsinki.fi/med-flows/" rel="nofollow">https://blogs.helsinki.fi/med-flows/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1bf8a16c816cad74e525d19d0929f7d5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64722463,"asset_id":44332799,"asset_type":"Work","button_location":"profile"}" 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dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41732982"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41732982/_Closed_Call_for_Papers_Categories_and_Boundaries_in_Second_Temple_Jewish_Literature_Keynote_Speakers"><img alt="Research paper thumbnail of *Closed* Call for Papers Categories and Boundaries in Second Temple Jewish Literature Keynote Speakers" class="work-thumbnail" src="https://attachments.academia-assets.com/64887946/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41732982/_Closed_Call_for_Papers_Categories_and_Boundaries_in_Second_Temple_Jewish_Literature_Keynote_Speakers">*Closed* Call for Papers Categories and Boundaries in Second Temple Jewish Literature Keynote Speakers</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://agder.academia.edu/JosephScales">Joseph Scales</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://telaviv.academia.edu/AnnaShirav">Anna Shirav</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://exeter.academia.edu/EllenaLyell">Ellena Lyell</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This call is now closed but free registration for the conference can be found here: https://www....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This call is now closed but free registration for the conference can be found here:<br /><br /><a href="https://www.eventbrite.co.uk/e/categories-and-boundaries-in-second-temple-jewish-literature-tickets-132936780489?aff=ebdssbeac" rel="nofollow">https://www.eventbrite.co.uk/e/categories-and-boundaries-in-second-temple-jewish-literature-tickets-132936780489?aff=ebdssbeac</a><br /><br />We invite postgraduate students and early career researchers to submit proposals for twenty-minute papers broadly related to the topic of Categories and Boundaries in Second Temple Jewish Literature. Abstracts of no more than 300 words and a working title should be sent to <a href="mailto:categoriesandboundaries2020@gmail.com" rel="nofollow">categoriesandboundaries2020@gmail.com</a>. Conference will take place over zoom and selected papers may be considered for publication in peer-reviewed proceedings. We welcome abstracts engaging with, but not limited to, the following themes: • Categorical or genre-related distinctions/similarities/tensions in Second Temple texts and related literature • Physical boundaries (e.g. city limits, border regions, topographical features, walls, buildings) • Understanding vocational roles (e.g. priests, prophets, scribes, sages) • Cross-border cultural interaction (e.g. travel, international trade, migration, treaties) • The role of boundaries in the construction of space/place (e.g. ritual, political) • Rhetorical or symbolic creation/uses/deconstruction of borders and boundaries in the formation of "self" and the knowledge of "other" • The relationship between land, space, and identity • The function of power in delineating categories or boundaries (e.g. elite scribes connected to political power, literate scribes reflecting an oppressed/defiant community)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd77cef7aa6827f50728a95f430804f8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64887946,"asset_id":41732982,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64887946/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41732982"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41732982"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41732982; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41732982]").text(description); $(".js-view-count[data-work-id=41732982]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41732982; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41732982']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41732982, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dd77cef7aa6827f50728a95f430804f8" } } $('.js-work-strip[data-work-id=41732982]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41732982,"title":"*Closed* Call for Papers Categories and Boundaries in Second Temple Jewish Literature Keynote Speakers","translated_title":"","metadata":{"abstract":"This call is now closed but free registration for the conference can be found here:\n\nhttps://www.eventbrite.co.uk/e/categories-and-boundaries-in-second-temple-jewish-literature-tickets-132936780489?aff=ebdssbeac\n\nWe invite postgraduate students and early career researchers to submit proposals for twenty-minute papers broadly related to the topic of Categories and Boundaries in Second Temple Jewish Literature. 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38775823/Workshop_Perspectives_on_Virtue_From_Qumran_to_the_Quran_and_Beyond_">Workshop: "Perspectives on Virtue: From Qumran to the Qur'an and Beyond"</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Time and place: Wednesday, 8 May 2019 at the Helsinki Collegium for Advanced Studies, Fabianinkat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Time and place: Wednesday, 8 May 2019 at the Helsinki Collegium for Advanced Studies, Fabianinkatu 24A (Common Room, 3rd floor)<br /><br />Organizing committee: Elisa Uusimäki, Anna-Liisa Rafael and Siiri Toiviainen</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2430181f4d217180ae1a676f289d58c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58865069,"asset_id":38775823,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58865069/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38775823"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item 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hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/26037830/Kings_and_Power_Exploring_Jewish_Texts_in_their_Hellenistic_Contexts_Workshop_in_Helsinki_December_3_4_2016_Call_for_Papers_"><img alt="Research paper thumbnail of Kings and Power: Exploring Jewish Texts in their Hellenistic Contexts: Workshop in Helsinki, December 3-4, 2016 (Call for Papers)" class="work-thumbnail" src="https://attachments.academia-assets.com/46377552/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/26037830/Kings_and_Power_Exploring_Jewish_Texts_in_their_Hellenistic_Contexts_Workshop_in_Helsinki_December_3_4_2016_Call_for_Papers_">Kings and Power: Exploring Jewish Texts in their Hellenistic Contexts: Workshop in Helsinki, December 3-4, 2016 (Call for Papers)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mcmaster.academia.edu/HannaTervanotko">Hanna Tervanotko</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://au.academia.edu/ElisaUusim%C3%A4ki">Elisa Uusimäki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://helsinki.academia.edu/TuukkaKauhanen">Tuukka Kauhanen</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Kings and Power: Exploring Jewish Texts in their Hellenistic Contexts is a two day workshop. The ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kings and Power: Exploring Jewish Texts in their Hellenistic Contexts is a two day workshop. The meeting days are December 3-4, 2016. The aim of this workshop is to provide the scholars of different levels (doctoral students, postdocs and senior researchers) with a forum where to interact beyond disciplinary boundaries. With this purpose in mind, we invite junior and senior researchers to submit a proposal for our meeting.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e37658d791c58149ed78efce957443d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46377552,"asset_id":26037830,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46377552/download_file?st=MTczMjg0NTE5Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="26037830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="26037830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26037830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26037830]").text(description); $(".js-view-count[data-work-id=26037830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 26037830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='26037830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 26037830, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9e37658d791c58149ed78efce957443d" } } $('.js-work-strip[data-work-id=26037830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":26037830,"title":"Kings and Power: Exploring Jewish Texts in their Hellenistic Contexts: Workshop in Helsinki, December 3-4, 2016 (Call for Papers)","translated_title":"","metadata":{"abstract":"Kings and Power: Exploring Jewish Texts in their Hellenistic Contexts is a two day workshop. 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