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2 Timothy 3:6 They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,

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class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/2_timothy/3.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/2_timothy/3.htm">New International Version</a></span><br />They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/2_timothy/3.htm">New Living Translation</a></span><br />They are the kind who work their way into people&#8217;s homes and win the confidence of vulnerable women who are burdened with the guilt of sin and controlled by various desires.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/2_timothy/3.htm">English Standard Version</a></span><br />For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/2_timothy/3.htm">Berean Standard Bible</a></span><br />They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_timothy/3.htm">Berean Literal Bible</a></span><br />For out of this sort are those entering into households and taking captive weak women, burdened with sins, being led away by various passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/2_timothy/3.htm">King James Bible</a></span><br />For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/2_timothy/3.htm">New King James Version</a></span><br />For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/2_timothy/3.htm">New American Standard Bible</a></span><br />For among them are those who slip into households and captivate weak women weighed down with sins, led on by various impulses,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/2_timothy/3.htm">NASB 1995</a></span><br />For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/2_timothy/3.htm">NASB 1977 </a></span><br />For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses,<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/2_timothy/3.htm">Legacy Standard Bible </a></span><br />For among them are those who enter into households and take captive weak women weighed down with sins, being led on by various desires,<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/2_timothy/3.htm">Amplified Bible</a></span><br />For among them are those who worm their way into homes and captivate <i>morally</i> weak <i>and</i> spiritually-dwarfed women weighed down by [the burden of their] sins, easily swayed by various impulses,<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/2_timothy/3.htm">Christian Standard Bible</a></span><br />For among them are those who worm their way into households and deceive gullible women overwhelmed by sins and led astray by a variety of passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/2_timothy/3.htm">Holman Christian Standard Bible</a></span><br />For among them are those who worm their way into households and capture idle women burdened down with sins, led along by a variety of passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/2_timothy/3.htm">American Standard Version</a></span><br />For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/2_timothy/3.htm">Contemporary English Version</a></span><br />Some men fool whole families, just to get power over those women who are slaves of sin and are controlled by all sorts of desires. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/2_timothy/3.htm">English Revised Version</a></span><br />For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/2_timothy/3.htm">GOD'S WORD&reg; Translation</a></span><br />Some of these men go into homes and mislead weak-minded women who are burdened with sins and led by all kinds of desires.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/2_timothy/3.htm">Good News Translation</a></span><br />Some of them go into people's houses and gain control over weak women who are burdened by the guilt of their sins and driven by all kinds of desires, <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/2_timothy/3.htm">International Standard Version</a></span><br />For some of these men go into homes and deceive foolish women who are burdened with sins and swayed by all kinds of desires. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/2_timothy/3.htm">Majority Standard Bible</a></span><br />They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/2_timothy/3.htm">NET Bible</a></span><br />For some of these insinuate themselves into households and captivate weak women who are overwhelmed with sins and led along by various passions.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/2_timothy/3.htm">New Heart English Bible</a></span><br />For among them are those who crawl into households and take captive weak-willed women weighed down with sins, led away by various passions and pleasures,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/2_timothy/3.htm">Webster's Bible Translation</a></span><br />For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts;<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_timothy/3.htm">Weymouth New Testament</a></span><br />Among them are included the men who make their way into private houses and carry off weak women as their prisoners--women who, weighed down by the burden of their sins, are led by ever-changing caprice,<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/2_timothy/3.htm">World English Bible</a></span><br />For some of these are people who creep into houses and take captive gullible women loaded down with sins, led away by various lusts, <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/2_timothy/3.htm">Literal Standard Version</a></span><br />for of these there are those coming into the houses and leading captive the weak women, loaded with sins, led away with manifold desires,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_timothy/3.htm">Berean Literal Bible</a></span><br />For out of this sort are those entering into households and taking captive weak women, burdened with sins, being led away by various passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/2_timothy/3.htm">Young's Literal Translation</a></span><br /> for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/2_timothy/3.htm">Smith's Literal Translation</a></span><br />For of these are they going into houses, and taking captive little women heaped up with sins, led away with various eager desires,<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/2_timothy/3.htm">Douay-Rheims Bible</a></span><br />For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires: <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/2_timothy/3.htm">Catholic Public Domain Version</a></span><br />For among these are ones who penetrate houses and lead away, like captives, foolish women burdened with sins, who are led away by means of various desires,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/2_timothy/3.htm">New American Bible</a></span><br />For some of these slip into homes and make captives of women weighed down by sins, led by various desires,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/2_timothy/3.htm">New Revised Standard Version</a></span><br />For among them are those who make their way into households and captivate silly women, overwhelmed by their sins and swayed by all kinds of desires,<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/2_timothy/3.htm">Lamsa Bible</a></span><br />For of this sort are those who creep into houses and captivate women sunken in sin, led away with divers lusts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/2_timothy/3.htm">Aramaic Bible in Plain English</a></span><br />For some of them are these who crawl house to house and capture women buried in sins and are led to various lusts,<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/2_timothy/3.htm">Anderson New Testament</a></span><br />For of this sort are those who worm themselves into houses, and lead captive silly women that are laden with sins, and influenced by various desires,<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/2_timothy/3.htm">Godbey New Testament</a></span><br />For of these are those creeping into houses, and leading captive little, silly women laden with sins, being led by divers lusts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/2_timothy/3.htm">Haweis New Testament</a></span><br />For such are they who insinuate themselves into houses, and captivate weak women laden with accumulated sins, and actuated by a variety of passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/2_timothy/3.htm">Mace New Testament</a></span><br />Of this number are they, who insinuate themselves into families, to make a prey of the weaker sex, who are inveigled by their vitious suggestions, abetted by their own subtle passions,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_timothy/3.htm">Weymouth New Testament</a></span><br />Among them are included the men who make their way into private houses and carry off weak women as their prisoners--women who, weighed down by the burden of their sins, are led by ever-changing caprice,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/2_timothy/3.htm">Worrell New Testament</a></span><br />For of these are those who creep into houses, and lead captive silly women laden with sins, and led on by manifold desires,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/2_timothy/3.htm">Worsley New Testament</a></span><br />For of these are they who insinuate themselves into families, and captivate weak women, that are laden with sins,<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/2_timothy/3-6.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/FxoCLii8Z48?start=450" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/2_timothy/3.htm">Evil in the Last Days</a></span><br>&#8230;<span class="reftext">5</span>having a form of godliness but denying its power. Turn away from such as these! <span class="reftext">6</span><span class="highl"><a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason."></a> <a href="/greek/1510.htm" title="1510: eisin (V-PIA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">They are</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1537.htm" title="1537: Ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out."></a> <a href="/greek/3778.htm" title="3778: tout&#333;n (DPro-GMP) -- This; he, she, it. ">the kind who</a> <a href="/greek/1744.htm" title="1744: endynontes (V-PPA-NMP) -- To clothe; mid: I enter, creep into. From ennomos and duno; to sink (compare enduo) on, i.e. (figuratively) sneak.">worm their way</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/3588.htm" title="3588: tas (Art-AFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3614.htm" title="3614: oikias (N-AFP) -- From oikos; properly, residence, but usually an abode; by implication, a family.">households</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/163.htm" title="163: aichmal&#333;tizontes (V-PPA-NMP) -- To take captive (in war); I subdue, ensnare. From aichmalotos; to make captive.">captivate</a> <a href="/greek/1133.htm" title="1133: gynaikaria (N-ANP) -- A woman, with all a woman's weakness, a poor weak woman, a silly woman. A diminutive from gune; a little woman.">vulnerable women</a> <a href="/greek/4987.htm" title="4987: ses&#333;reumena (V-RPM/P-ANP) -- To heap up, load. From another form of soros; to pile up.">who are weighed down</a> <a href="/greek/266.htm" title="266: hamartiais (N-DFP) -- From hamartano; a sin.">with sins</a> <a href="/greek/71.htm" title="71: agomena (V-PPM/P-ANP) -- A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.">and led astray</a> <a href="/greek/4164.htm" title="4164: poikilais (Adj-DFP) -- Various, of different colors, diverse, various. Of uncertain derivation; motley, i.e. Various in character.">by various</a> <a href="/greek/1939.htm" title="1939: epithymiais (N-DFP) -- Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.">passions,</a> </span> <span class="reftext">7</span>who are always learning but never able to come to a knowledge of the truth.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/titus/1-11.htm">Titus 1:11</a></span><br />who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/2-1.htm">2 Peter 2:1-3</a></span><br />Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them&#8212;bringing swift destruction on themselves. / Many will follow in their depravity, and because of them the way of truth will be defamed. / In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-14.htm">Matthew 23:14</a></span><br />Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men&#8217;s faces. You yourselves do not enter, nor will you let in those who wish to enter.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/16-18.htm">Romans 16:18</a></span><br />For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/11-13.htm">2 Corinthians 11:13-15</a></span><br />For such men are false apostles, deceitful workers, masquerading as apostles of Christ. / And no wonder, for Satan himself masquerades as an angel of light. / It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jude/1-4.htm">Jude 1:4</a></span><br />For certain men have crept in among you unnoticed&#8212;ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_timothy/6-5.htm">1 Timothy 6:5</a></span><br />and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/4-14.htm">Ephesians 4:14</a></span><br />Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/2-8.htm">Colossians 2:8</a></span><br />See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/2-4.htm">Galatians 2:4</a></span><br />This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-1.htm">1 John 4:1</a></span><br />Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/20-29.htm">Acts 20:29-30</a></span><br />I know that after my departure, savage wolves will come in among you and will not spare the flock. / Even from your own number, men will rise up and distort the truth to draw away disciples after them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_timothy/4-1.htm">1 Timothy 4:1-2</a></span><br />Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons, / influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/5-26.htm">Jeremiah 5:26-27</a></span><br />For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men. / Like cages full of birds, so their houses are full of deceit. Therefore they have become powerful and rich.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/13-17.htm">Ezekiel 13:17-19</a></span><br />Now, O son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them / and tell them that this is what the Lord GOD says: Woe to the women who sew magic charms on their wrists and make veils for the heads of people of every height, in order to ensnare their souls. Will you ensnare the souls of My people but preserve your own? / You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,</p><p class="hdg">of this.</p><p class="tskverse"><b><a href="/matthew/23-14.htm">Matthew 23:14</a></b></br> Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.</p><p class="tskverse"><b><a href="/titus/1-11.htm">Titus 1:11</a></b></br> Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.</p><p class="tskverse"><b><a href="/jude/1-4.htm">Jude 1:4</a></b></br> For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.</p><p class="hdg">laden.</p><p class="tskverse"><b><a href="/psalms/38-4.htm">Psalm 38:4</a></b></br> For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.</p><p class="tskverse"><b><a href="/isaiah/1-4.htm">Isaiah 1:4</a></b></br> Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.</p><p class="tskverse"><b><a href="/matthew/11-28.htm">Matthew 11:28</a></b></br> Come unto me, all <i>ye</i> that labour and are heavy laden, and I will give you rest.</p><p class="hdg">led.</p><p class="tskverse"><b><a href="/1_corinthians/12-2.htm">1 Corinthians 12:2</a></b></br> Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.</p><p class="tskverse"><b><a href="/2_peter/3-17.htm">2 Peter 3:17</a></b></br> Ye therefore, beloved, seeing ye know <i>these things</i> before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.</p><p class="hdg">divers.</p><p class="tskverse"><b><a href="/mark/4-19.htm">Mark 4:19</a></b></br> And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.</p><p class="tskverse"><b><a href="/1_timothy/6-9.htm">1 Timothy 6:9</a></b></br> But they that will be rich fall into temptation and a snare, and <i>into</i> many foolish and hurtful lusts, which drown men in destruction and perdition.</p><p class="tskverse"><b><a href="/titus/3-3.htm">Titus 3:3</a></b></br> For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, <i>and</i> hating one another.</p><div class="vheading">Jump to Previous</div><a href="/2_thessalonians/3-8.htm">Burden</a> <a href="/1_timothy/5-16.htm">Burdened</a> <a href="/2_corinthians/1-17.htm">Caprice</a> <a href="/2_timothy/2-26.htm">Captive</a> <a href="/mark/14-48.htm">Capture</a> <a href="/1_timothy/6-7.htm">Carry</a> <a href="/1_timothy/3-4.htm">Control</a> <a href="/ezekiel/38-20.htm">Creep</a> <a href="/2_timothy/2-22.htm">Desires</a> <a href="/1_corinthians/12-10.htm">Divers</a> <a href="/galatians/4-6.htm">Enter</a> <a href="/2_timothy/3-3.htm">Evil</a> <a href="/2_timothy/2-23.htm">Foolish</a> <a href="/1_timothy/6-6.htm">Gain</a> <a href="/philippians/2-19.htm">Getting</a> <a href="/1_timothy/5-14.htm">Homes</a> <a href="/1_timothy/5-14.htm">Households</a> <a href="/1_timothy/3-12.htm">Houses</a> <a href="/ephesians/4-22.htm">Impulses</a> <a href="/ephesians/1-13.htm">Included</a> <a href="/2_timothy/2-24.htm">Kind</a> <a href="/1_timothy/6-10.htm">Kinds</a> <a href="/ezekiel/27-25.htm">Laden</a> <a href="/2_timothy/2-23.htm">Lead</a> <a href="/2_timothy/2-25.htm">Leading</a> <a href="/acts/21-15.htm">Loaded</a> <a href="/1_timothy/6-19.htm">Making</a> <a href="/2_timothy/2-26.htm">Prisoners</a> <a href="/philippians/2-4.htm">Private</a> <a href="/1_thessalonians/2-5.htm">Secretly</a> <a href="/1_timothy/4-7.htm">Silly</a> <a href="/2_timothy/1-3.htm">Sin</a> <a href="/1_timothy/5-24.htm">Sins</a> <a href="/2_timothy/3-5.htm">Sort</a> <a href="/luke/7-24.htm">Swayed</a> <a href="/2_timothy/1-15.htm">Turned</a> <a href="/2_thessalonians/2-9.htm">Various</a> <a href="/2_timothy/2-17.htm">Way</a> <a href="/1_thessalonians/5-14.htm">Weak</a> <a href="/ezekiel/16-30.htm">Weak-Willed</a> <a href="/2_corinthians/1-8.htm">Weighed</a> <a href="/luke/21-34.htm">Weighted</a> <a href="/1_timothy/5-14.htm">Women</a> <a href="/mark/9-48.htm">Worm</a><div class="vheading2">Jump to Next</div><a href="/1_peter/2-24.htm">Burden</a> <a href="/hebrews/10-2.htm">Burdened</a> <a href="/james/3-4.htm">Caprice</a> <a href="/revelation/13-10.htm">Captive</a> <a href="/numbers/21-32.htm">Capture</a> <a href="/hebrews/9-6.htm">Carry</a> <a href="/titus/2-6.htm">Control</a> <a href="/leviticus/11-20.htm">Creep</a> <a href="/2_timothy/4-3.htm">Desires</a> <a href="/titus/3-3.htm">Divers</a> <a href="/hebrews/3-11.htm">Enter</a> <a href="/2_timothy/3-8.htm">Evil</a> <a href="/2_timothy/3-9.htm">Foolish</a> <a href="/titus/1-7.htm">Gain</a> <a href="/hebrews/8-13.htm">Getting</a> <a href="/titus/2-5.htm">Homes</a> <a href="/titus/1-11.htm">Households</a> <a href="/titus/1-11.htm">Houses</a> <a href="/ecclesiastes/11-9.htm">Impulses</a> <a href="/deuteronomy/4-49.htm">Included</a> <a href="/titus/1-8.htm">Kind</a> <a href="/2_timothy/3-11.htm">Kinds</a> <a href="/nehemiah/4-17.htm">Laden</a> <a href="/hebrews/6-1.htm">Lead</a> <a href="/2_timothy/3-13.htm">Leading</a> <a href="/revelation/21-9.htm">Loaded</a> <a href="/titus/1-11.htm">Making</a> <a href="/hebrews/10-34.htm">Prisoners</a> <a href="/2_peter/1-20.htm">Private</a> <a href="/hebrews/11-23.htm">Secretly</a> <a href="/job/5-2.htm">Silly</a> <a href="/titus/3-11.htm">Sin</a> <a href="/titus/3-11.htm">Sins</a> <a href="/hebrews/4-11.htm">Sort</a> <a href="/2_samuel/19-14.htm">Swayed</a> <a href="/2_timothy/4-4.htm">Turned</a> <a href="/titus/3-3.htm">Various</a> <a href="/2_timothy/4-11.htm">Way</a> <a href="/hebrews/7-18.htm">Weak</a> <a href="/ezekiel/16-30.htm">Weak-Willed</a> <a href="/genesis/23-16.htm">Weighed</a> <a href="/1_kings/10-2.htm">Weighted</a> <a href="/titus/2-3.htm">Women</a> <a href="/exodus/16-24.htm">Worm</a><div class="vheading2">2 Timothy 3</div><span class="reftext">1. </span><span class="outlinetext"><a href="/2_timothy/3-1.htm">Paul advises Timothy of the difficult times to come;</a></span><br><span class="reftext">6. </span><span class="outlinetext"><a href="/2_timothy/3-6.htm">describes the enemies of the truth;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/2_timothy/3-10.htm">explains unto him his own example;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/2_timothy/3-16.htm">and commends the holy Scriptures;</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br 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Study">Chapter&nbsp;</a></tr></table></div><b>They are the kind who worm their way into households</b><br>This phrase highlights the deceptive and insidious nature of false teachers. In the early church, as in today, false teachers often sought to infiltrate communities and homes to spread their doctrines. The imagery of "worming" suggests a stealthy and gradual process, reminiscent of the serpent in <a href="/genesis/3.htm">Genesis 3:1</a>, who subtly deceived Eve. The household was a central unit in ancient society, often serving as a place of worship and teaching (<a href="/acts/2-46.htm">Acts 2:46</a>). The infiltration of false teachings into homes posed a significant threat to the integrity of the early Christian community.<p><b>and captivate vulnerable women</b><br>The term "vulnerable women" refers to those who may be more susceptible to deception due to various factors, such as social status, lack of education, or personal circumstances. In the Greco-Roman world, women often had limited access to formal education and were sometimes marginalized, making them targets for manipulation. This phrase underscores the responsibility of the church to protect and educate all its members, ensuring they are grounded in sound doctrine (<a href="/titus/2-3.htm">Titus 2:3-5</a>).<p><b>who are weighed down with sins</b><br>This part of the verse suggests that these women are burdened by guilt and shame from past sins, making them more susceptible to false teachings that promise relief or justification. The concept of being "weighed down" is reminiscent of <a href="/psalms/38-4.htm">Psalm 38:4</a>, where the psalmist speaks of sins as a heavy burden. The false teachers exploit this vulnerability, offering a counterfeit solution that ultimately leads them further from the truth.<p><b>and led astray by various passions</b><br>The phrase "led astray by various passions" indicates a susceptibility to being misled due to uncontrolled desires or emotions. In the context of the early church, this could refer to a range of temptations, from sexual immorality to idolatry or greed. <a href="/james/1-14.htm">James 1:14-15</a> describes how desire, when it has conceived, gives birth to sin. The false teachers prey on these passions, diverting individuals from the path of righteousness and leading them into spiritual danger.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul.htm">Paul</a></b><br>The apostle who authored the letter to Timothy, providing guidance and warnings about false teachers and the challenges of ministry.<br><br>2. <b><a href="/topical/t/timothy.htm">Timothy</a></b><br>A young pastor and prot&#233;g&#233; of Paul, recipient of the letter, tasked with leading the church in Ephesus.<br><br>3. <b><a href="/topical/f/false_teachers.htm">False Teachers</a></b><br>Individuals who infiltrate the church with deceptive teachings, leading believers astray.<br><br>4. <b><a href="/topical/v/vulnerable_women.htm">Vulnerable Women</a></b><br>Women described as being burdened by sins and susceptible to manipulation due to their emotional and spiritual state.<br><br>5. <b><a href="/topical/h/households.htm">Households</a></b><br>The domestic settings where these false teachers seek to exert their influence and spread their deceptive doctrines.<div class="vheading2">Teaching Points</div><b><a href="/topical/g/guarding_against_deception.htm">Guarding Against Deception</a></b><br>Believers must be vigilant and discerning to protect themselves and their households from false teachings.<br><br><b><a href="/topical/t/the_role_of_sin_and_vulnerability.htm">The Role of Sin and Vulnerability</a></b><br>Sin can create vulnerabilities that false teachers exploit; therefore, confession and repentance are crucial for spiritual protection.<br><br><b><a href="/topical/t/the_importance_of_sound_doctrine.htm">The Importance of Sound Doctrine</a></b><br>Emphasizing the need for sound biblical teaching to counteract the influence of deceptive doctrines.<br><br><b><a href="/topical/e/empowering_the_vulnerable.htm">Empowering the Vulnerable</a></b><br>Encouraging the church to support and strengthen those who are spiritually or emotionally vulnerable.<br><br><b><a href="/topical/t/the_influence_of_the_home.htm">The Influence of the Home</a></b><br>Recognizing the home as a primary battleground for spiritual warfare and the importance of fostering a Christ-centered environment.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_2_timothy_3.htm">Top 10 Lessons from 2 Timothy 3</a><span class="p"><br /><br /></span><a href="/q/what_does_'gullible_women'_mean_biblically.htm">What does "gullible women" mean in the Bible?</a><span class="p"><br /><br /></span><a href="/q/what's_the_way_of_cain's_meaning.htm">What does 'gullible women' mean in the Bible?</a><span class="p"><br /><br /></span><a href="/q/what_is_the_feast_of_unleavened_bread.htm">What does the Bible say about degeneracy?</a><span class="p"><br /><br /></span><a href="/q/elders_and_deacons'_qualifications.htm">What are the qualifications for elders and deacons?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_timothy/3.htm">Ellicott's Commentary for English Readers</a></div>(6) <span class= "bld">For of this sort are they which creep into houses, and lead captive silly women.</span>--The corrupting influence of these hypocritical professors of the religion of Jesus must have been already great, and the danger to all real vital godliness in Ephesus imminent, for Paul here specifies one of the most--perhaps <span class= "ital">the most</span>--successful work of these toilers for Satan: the power they were acquiring over women. As we shall see, these unhappy men busied themselves in securing popularity among the female portion of the flock in the Ephesian Church, and the way by which they won their popularity was by supplying anodynes for the guilty consciences of these women, laden, we are told, with sins The expression, "which creep into houses," although perfectly natural, and one which, even in these Western countries, could be used with propriety to express the method in which these deceiving and perverting men make their way into households, yet, when we remember the comparative state of seclusion in which women usually lived and still live in Eastern lands, the words used by Paul acquire an increased force. Special fraud and deceit was needful for these false teachers to creep into the women's apartments in Asia. The Greek word translated "lead captive" is a peculiar one, and is only found in comparatively later Greek. It is supposed to be a word of Alexandrian or Macedonian origin. It here represents these women as wholly under the influence of these bad men, to the utter destruction of all true, healthy, home life. The Greek word translated "silly women," in the Vulgate "mulierculas," is simply a diminutive, expressing contempt. There is no doubt but that the older Heresiarchs made great use of women in the propagation of their new and strange systems. They worked more easily, perhaps, on the impulsive and emotional female mind; but what has never sufficiently been taken into account is the reaction which was <span class= "ital">then</span> taking place among women, so long relegated to an inferior and subordinate position, and now, by the teaching of Christ and His Apostles, raised to a position of equality with men as regards the hope of future glory. In many instances, in the first ages of Christianity, there is no doubt, but that they misunderstood their position; they claimed work they could never do, and aimed after an influence they could never exercise, and thus, no doubt, in these first feverish years many a woman fell a comparatively easy prey to these proselytisers, who, laying claim to a higher and deeper wisdom, proposed now to lead some into the knowledge of profound and hidden mysteries, now offered ease of conscience to others if they would but follow them. Irenaeus, in the second century, speaks of the special power which the Valentinian Gnostic Marcus had acquired over women; and Epiphanius, in the same century, also refers to the Gnostics' deceitful influence with the female sex. Jerome, in an interesting though rhetorical passage (<span class= "ital">Epist. ad Ctesiphontem</span>)<span class= "ital">, </span>cites a number of instances in which a woman shared in the baleful influence exercised by the leading masters of heresy in doctrine and laxity of life.<p>Simon Magus, he tells us, was accompanied by the wicked Helen. Nicolas, of Antioch, a teacher of immorality, gathered round him what Jerome calls <span class= "ital">choros faemineos.</span> Montanus is associated with the well-known names of Maximilla and Prisca. Donatus is coupled with Lucilla. Marcion, Arius, Priscillian, and other Heresiarchs, famous in the annals of the early churches, he speaks of as intimately associated with or supported by female influence.<p><span class= "bld">Laden with sins, led away with divers lusts.</span>--This gives us some insight into the source of the power which these false teachers acquired over those women of Ephesus who <span class= "ital">in name</span> were Christians. They had accepted the faith of Christ, but were unable to live His life; over their passions and lusts had these no mastery. "Laden with sins," and "led away with divers lusts," these weak women fell an easy prey to men who procured them, by means of their lying doctrines, a false peace. By their words they seemed to have lulled the consciences of their female listeners to sleep. They showed them, no doubt, how in <span class= "ital">their</span> school they might still be Christians and yet indulge their divers lusts.<p><div class="vheading2"><a href="/commentaries/pulpit/2_timothy/3.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 6.</span> - <span class="accented">These</span> for <span class="accented">this sort</span>, A.V.; <span class="accented">tact</span> for <span class="accented">which</span>, A.V.; <span class="accented">take</span> for <span class="accented">lead</span>, A.V.; <span class="accented">by</span> for <span class="accented">with</span>, A.V. <span class="accented"><span class="cmt_word"></span>Creep into</span> (<span class="greek">&#x1f10;&#x3bd;&#x3b4;&#x1f7b;&#x3bd;&#x3bf;&#x3bd;&#x3c4;&#x3b5;&#x3c2;</span>); here only in the New Testament. It has the sense of "sneaking into," "insinuating themselves into," as in Xenophon, 'Cyrop.,' 2. 1. 13. <span class="cmt_word">Take captive</span> (<span class="greek">&#x3b1;&#x1f30;&#x3c7;&#x3bc;&#x3b1;&#x3bb;&#x3c9;&#x3c4;&#x3b5;&#x1f7b;&#x3bf;&#x3bd;&#x3c4;&#x3b5;&#x3c2;</span>); as in <a href="/ephesians/4-3.htm">Ephesians 4:3</a>. The other form, <span class="greek">&#x3b1;&#x1f30;&#x3c7;&#x3bc;&#x3b1;&#x3bb;&#x3c9;&#x3c4;&#x1f77;&#x3b6;&#x3bf;&#x3bd;&#x3c4;&#x3b5;&#x3c2;</span> which is that of the R.T., is in <a href="/luke/21-24.htm">Luke 21:24</a>; <a href="/romans/7-23.htm">Romans 7:23</a>; <a href="/2_corinthians/10-5.htm">2 Corinthians 10:5</a>. The word well describes the blind surrender of the will and conscience to such crafty teachers. <span class="cmt_word">Silly women</span> (<span class="greek">&#x3c4;&#x1f70;&#x20;&#x3b3;&#x3c5;&#x3bd;&#x3b1;&#x3b9;&#x3ba;&#x1f71;&#x3c1;&#x3b9;&#x3b1;</span>, diminutive of <span class="greek">&#x3b3;&#x3c5;&#x3bd;&#x1f75;</span>); nowhere else in the New Testament or LXX., but is used by some late Greek authors. It is a term of contempt - he will not call them <span class="greek">&#x3b3;&#x3c5;&#x3bd;&#x3b1;&#x1fd6;&#x3ba;&#x3b1;&#x3c2;</span> - they are only <span class="greek">&#x3b3;&#x3c5;&#x3bd;&#x3b1;&#x3b9;&#x3ba;&#x1f71;&#x3c1;&#x3b9;&#x3b1;</span>. In the passages quoted by Alford from Irenaeus and Epiphanius, the women made use of by the later Gnostics are called <span class="greek">&#x3b3;&#x3c5;&#x3bd;&#x3b1;&#x3b9;&#x3ba;&#x1f71;&#x3c1;&#x3b9;&#x3b1;</span>. See, too, the striking quotation in the same note from Jerome, specifying by name the women whom Nicolas of Antioch, Marcion, Montanus, and others employed as their instruments in spreading their abominable heresies. So true is St. Paul's forecast in the text. <span class="cmt_word">Laden with sins</span> (<span class="greek">&#x3c3;&#x3b5;&#x3c3;&#x3c9;&#x3c1;&#x3b5;&#x3c5;&#x3bc;&#x1f73;&#x3bd;&#x3b1;&#x20;&#x1f01;&#x3bc;&#x3b1;&#x3c1;&#x3c4;&#x1f77;&#x3b1;&#x3b9;&#x3c2;</span>); elsewhere only in <a href="/romans/12-20.htm">Romans 12:20</a>, "heap coals of fire." It occurs in Aristotle and other Greek writers in the sense of heaping one thing upon another, and heaping up anything with something else. The last is the sense in which it is here used. It seems to convey the idea of passive helplessness. <span class="cmt_word">Led away</span> (<span class="greek">&#x1f00;&#x3b3;&#x1f79;&#x3bc;&#x3b5;&#x3bd;&#x3b1;</span>); with a strong intimation of unresisting weakness (comp. <a href="/1_corinthians/12-2.htm">1 Corinthians 12:2</a>; <a href="/acts/8-32.htm">Acts 8:32</a>; <a href="/luke/23-32.htm">Luke 23:32</a>). <span class="cmt_word">Lusts</span> (<span class="greek">&#x1f10;&#x3c0;&#x3b9;&#x3b8;&#x3c5;&#x3bc;&#x1f77;&#x3b1;&#x3b9;&#x3c2;</span>); all kinds of carnal and selfish desires (see <a href="/matthew/4-19.htm">Matthew 4:19</a>; <a href="/john/8-44.htm">John 8:44</a>; <a href="/romans/1-24.htm">Romans 1:24</a>; <a href="/romans/6-12.htm">Romans 6:12</a>; <a href="/romans/7-7.htm">Romans 7:7, 8</a>; <a href="/galatians/5-24.htm">Galatians 5:24</a>; <a href="/ephesians/2-3.htm">Ephesians 2:3</a>; <a href="/ephesians/4-22.htm">Ephesians 4:22</a>; <a href="/colossians/3-5.htm">Colossians 3:5</a>; <a href="/1_timothy/6-9.htm">1 Timothy 6:9</a>; <a href="/2_timothy/2-22.htm">2 Timothy 2:22</a>; <a href="/2_timothy/4-3.htm">2 Timothy 4:3</a>: <a href="/titus/2-12.htm">Titus 2:12</a>; fit. 3; <a href="/1_peter/1-14.htm">1 Peter 1:14</a>, etc.; <a href="/2_peter/2-18.htm">2 Peter 2:18</a>; <a href="/1_john/2-16.htm">1 John 2:16</a>, etc.). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/2_timothy/3-6.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">They are</span><br /><span class="grk">&#949;&#7984;&#963;&#953;&#957;</span> <span class="translit">(eisin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">the kind who</span><br /><span class="grk">&#964;&#959;&#973;&#964;&#969;&#957;</span> <span class="translit">(tout&#333;n)</span><br /><span class="parse">Demonstrative Pronoun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">worm their way</span><br /><span class="grk">&#7952;&#957;&#948;&#973;&#957;&#959;&#957;&#964;&#949;&#962;</span> <span class="translit">(endynontes)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1744.htm">Strong's 1744: </a> </span><span class="str2">To clothe; mid: I enter, creep into. From ennomos and duno; to sink (compare enduo) on, i.e. (figuratively) sneak.</span><br /><br /><span class="word">into</span><br /><span class="grk">&#949;&#7984;&#962;</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">households</span><br /><span class="grk">&#959;&#7984;&#954;&#943;&#945;&#962;</span> <span class="translit">(oikias)</span><br /><span class="parse">Noun - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_3614.htm">Strong's 3614: </a> </span><span class="str2">From oikos; properly, residence, but usually an abode; by implication, a family.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">captivate</span><br /><span class="grk">&#945;&#7984;&#967;&#956;&#945;&#955;&#969;&#964;&#943;&#950;&#959;&#957;&#964;&#949;&#962;</span> <span class="translit">(aichmal&#333;tizontes)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_163.htm">Strong's 163: </a> </span><span class="str2">To take captive (in war); I subdue, ensnare. From aichmalotos; to make captive.</span><br /><br /><span class="word">vulnerable women</span><br /><span class="grk">&#947;&#965;&#957;&#945;&#953;&#954;&#940;&#961;&#953;&#945;</span> <span class="translit">(gynaikaria)</span><br /><span class="parse">Noun - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_1133.htm">Strong's 1133: </a> </span><span class="str2">A woman, with all a woman's weakness, a poor weak woman, a silly woman. A diminutive from gune; a little woman.</span><br /><br /><span class="word">who are weighed down</span><br /><span class="grk">&#963;&#949;&#963;&#969;&#961;&#949;&#965;&#956;&#941;&#957;&#945;</span> <span class="translit">(ses&#333;reumena)</span><br /><span class="parse">Verb - Perfect Participle Middle or Passive - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_4987.htm">Strong's 4987: </a> </span><span class="str2">To heap up, load. From another form of soros; to pile up.</span><br /><br /><span class="word">with sins</span><br /><span class="grk">&#7937;&#956;&#945;&#961;&#964;&#943;&#945;&#953;&#962;</span> <span class="translit">(hamartiais)</span><br /><span class="parse">Noun - Dative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_266.htm">Strong's 266: </a> </span><span class="str2">From hamartano; a sin.</span><br /><br /><span class="word">[and] led astray</span><br /><span class="grk">&#7936;&#947;&#972;&#956;&#949;&#957;&#945;</span> <span class="translit">(agomena)</span><br /><span class="parse">Verb - Present Participle Middle or Passive - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_71.htm">Strong's 71: </a> </span><span class="str2">A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.</span><br /><br /><span class="word">by various</span><br /><span class="grk">&#960;&#959;&#953;&#954;&#943;&#955;&#945;&#953;&#962;</span> <span class="translit">(poikilais)</span><br /><span class="parse">Adjective - Dative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_4164.htm">Strong's 4164: </a> </span><span class="str2">Various, of different colors, diverse, various. Of uncertain derivation; motley, i.e. Various in character.</span><br /><br /><span class="word">passions,</span><br /><span class="grk">&#7952;&#960;&#953;&#952;&#965;&#956;&#943;&#945;&#953;&#962;</span> <span class="translit">(epithymiais)</span><br /><span class="parse">Noun - Dative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_1939.htm">Strong's 1939: </a> </span><span class="str2">Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/2_timothy/3-6.htm">2 Timothy 3:6 NIV</a><br /><a href="/nlt/2_timothy/3-6.htm">2 Timothy 3:6 NLT</a><br /><a href="/esv/2_timothy/3-6.htm">2 Timothy 3:6 ESV</a><br /><a href="/nasb/2_timothy/3-6.htm">2 Timothy 3:6 NASB</a><br /><a href="/kjv/2_timothy/3-6.htm">2 Timothy 3:6 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/2_timothy/3-6.htm">2 Timothy 3:6 BibleApps.com</a><br /><a href="//bibliaparalela.com/2_timothy/3-6.htm">2 Timothy 3:6 Biblia Paralela</a><br /><a href="//holybible.com.cn/2_timothy/3-6.htm">2 Timothy 3:6 Chinese Bible</a><br /><a href="//saintebible.com/2_timothy/3-6.htm">2 Timothy 3:6 French Bible</a><br /><a href="/catholic/2_timothy/3-6.htm">2 Timothy 3:6 Catholic Bible</a><span class="p"><br /><br /></span><a href="/2_timothy/3-6.htm">NT Letters: 2 Timothy 3:6 For of these are those who creep (2 Tim. 2Ti iiTi ii Tim) </a></div></div></td></tr></table></div><div id="left"><a href="/2_timothy/3-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Timothy 3:5"><img src="/left.png" name="lft" border="0" alt="2 Timothy 3:5" /></a></div><div id="right"><a href="/2_timothy/3-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Timothy 3:7"><img src="/right.png" name="rght" border="0" alt="2 Timothy 3:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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