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David Petts | Durham University - Academia.edu
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[{"id":84077,"link":"http://www.dur.ac.uk/archaeology/staff/?id=5760","name":"Homepage","link_domain":"www.dur.ac.uk","icon":"//www.google.com/s2/u/0/favicons?domain=www.dur.ac.uk"},{"id":84078,"link":"http://binchester.blogspot.com/","name":"Binchester Blog","link_domain":"binchester.blogspot.com","icon":"//www.google.com/s2/u/0/favicons?domain=binchester.blogspot.com"},{"id":84079,"link":"http://outlandish-knight.blogspot.com/","name":"Outlandish Knight blog ","link_domain":"outlandish-knight.blogspot.com","icon":"//www.google.com/s2/u/0/favicons?domain=outlandish-knight.blogspot.com"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://durham.academia.edu/DavidPetts","location":"/DavidPetts","scheme":"https","host":"durham.academia.edu","port":null,"pathname":"/DavidPetts","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div 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/></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">David Petts</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://durham.academia.edu/">Durham University</a>, <a class="u-tcGrayDarker" href="https://durham.academia.edu/Departments/Archaeology/Documents">Archaeology</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="David" data-follow-user-id="26714" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" 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backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by David Petts</h3></div><div class="js-work-strip profile--work_container" data-work-id="44302934"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44302934/Early_Medieval_Monasticism_in_the_North_Sea_Zone_Recent_Research_and_New_Perspectives_Proceedings_of_a_Conference_held_to_celebrate_the_conclusion_of_the_Lyminge_Excavations_2008_15"><img alt="Research paper thumbnail of Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives. Proceedings of a Conference held to celebrate the conclusion of the Lyminge Excavations 2008-15" class="work-thumbnail" src="https://attachments.academia-assets.com/64687612/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44302934/Early_Medieval_Monasticism_in_the_North_Sea_Zone_Recent_Research_and_New_Perspectives_Proceedings_of_a_Conference_held_to_celebrate_the_conclusion_of_the_Lyminge_Excavations_2008_15">Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives. Proceedings of a Conference held to celebrate the conclusion of the Lyminge Excavations 2008-15</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://reading.academia.edu/GaborThomas">Gabor Thomas</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://reading.academia.edu/AlexandraKnox">Alexandra Knox</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://winchester.academia.edu/BarbaraYorke">Barbara Yorke</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://durham.academia.edu/DavidPetts">David Petts</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://univ-tours.academia.edu/ElisabethLorans">Elisabeth Lorans</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucl.academia.edu/RoseBroadley">Rose Broadley</a></span></div><div class="wp-workCard_item"><span>Anglo-Saxon Studies in Archaeology and History 20</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This volume is based upon a conference convened at the University of Kent in April 2015 to celebr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This volume is based upon a conference convened at the<br />University of Kent in April 2015 to celebrate the conclusion<br />of a major programme of archaeological excavation<br />targeting the Anglo-Saxon royal centre and monastery of<br />Lyminge, Kent. The aim of the conference was to contextualize<br />the principal findings of the Lyminge Project by<br />drawing upon a range of historical and archaeological<br />perspectives on early medieval monasticism in northwest<br />Europe, with a geographical emphasis (though not<br />exclusive focus) on Kent and neighbouring regions of the<br />continental North Sea basin. In planning the conference,<br />the organisers were conscious of following close on the<br />heels of a number of high-profile academic networks and<br />initiatives examining the Christianization of the ‘Insular’<br />British Isles with the spread of monastic culture forming<br />one of its pivotal themes and institutional contexts.1 On<br />the other hand, it was felt that the initiative had something<br />genuinely distinctive to offer by shifting the spotlight of<br />attention from Northumbria and the Celtic-speaking<br />regions of the British Isles to Kent, a geographical zone<br />which has been somewhat neglected in recent evaluations<br />of Insular monasticism.2 This refocusing, it was hoped,<br />would offer an opportunity for scholars to come together<br />to look afresh at Kent as an early medieval monastic province,<br />to re-evaluate the external (in particular) Frankish<br />influences that shaped it and its own shaping influence on<br />the expansion of monastic culture in the Insular British<br />Isles.<br /><br />One of the key objectives of the current volume is<br />to provide a fresh and current overview of the Lyminge<br />Project and its contribution to early medieval studies at<br />the end of the data-gathering phase and before the initiation<br />of a large and complex programme of post-excavation<br />analysis which lies ahead. For this reason, with the exception<br />of Broadley’s contribution on the Anglo-Saxon glass,<br />the editors decided against soliciting additional ‒ or, in the<br />case of the three speakers who were unable to offer their<br />papers for publication, replacement – contributions on<br />the grounds that it would have resulted in an undue prolongation<br />in the publication process. If the end product<br />falls some way short of a comprehensive state-of-the-art<br />review of recent historical and archaeological scholarship<br />on early medieval monasticism in north-west Europe,<br />then it is hoped that it provides a useful entry-point into<br />some of the key debates and research agendas shaping the<br />field as outlined in the rest of this introduction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb5cd98a45eadab5dcbf2708dcacd6d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64687612,"asset_id":44302934,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64687612/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44302934"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44302934"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44302934; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44302934]").text(description); $(".js-view-count[data-work-id=44302934]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44302934; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44302934']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44302934, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb5cd98a45eadab5dcbf2708dcacd6d9" } } $('.js-work-strip[data-work-id=44302934]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44302934,"title":"Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives. 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In planning the conference,\nthe organisers were conscious of following close on the\nheels of a number of high-profile academic networks and\ninitiatives examining the Christianization of the ‘Insular’\nBritish Isles with the spread of monastic culture forming\none of its pivotal themes and institutional contexts.1 On\nthe other hand, it was felt that the initiative had something\ngenuinely distinctive to offer by shifting the spotlight of\nattention from Northumbria and the Celtic-speaking\nregions of the British Isles to Kent, a geographical zone\nwhich has been somewhat neglected in recent evaluations\nof Insular monasticism.2 This refocusing, it was hoped,\nwould offer an opportunity for scholars to come together\nto look afresh at Kent as an early medieval monastic province,\nto re-evaluate the external (in particular) Frankish\ninfluences that shaped it and its own shaping influence on\nthe expansion of monastic culture in the Insular British\nIsles.\n\nOne of the key objectives of the current volume is\nto provide a fresh and current overview of the Lyminge\nProject and its contribution to early medieval studies at\nthe end of the data-gathering phase and before the initiation\nof a large and complex programme of post-excavation\nanalysis which lies ahead. For this reason, with the exception\nof Broadley’s contribution on the Anglo-Saxon glass,\nthe editors decided against soliciting additional ‒ or, in the\ncase of the three speakers who were unable to offer their\npapers for publication, replacement – contributions on\nthe grounds that it would have resulted in an undue prolongation\nin the publication process. 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For this reason, with the exception\nof Broadley’s contribution on the Anglo-Saxon glass,\nthe editors decided against soliciting additional ‒ or, in the\ncase of the three speakers who were unable to offer their\npapers for publication, replacement – contributions on\nthe grounds that it would have resulted in an undue prolongation\nin the publication process. 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The<br />archaeological evidence for this includes personal items bearing potential Christian imagery, possible liturgical fonts or<br />basins, church structures and putative Christian burial traditions. The wider relationship between Christianity and<br />contemporary pagan religious traditions are explored, and this chapter reviews this surviving material evidence and draws<br />out evidence for regional variation in the adoption of Christianity. More generally, some of the wider practical and<br />methodological issues involved in understanding the archaeology of Roman Christianity in Britain are examined,<br />considering how easy it is to unproblematically identify evidence for Christian practice within late Roman Britain.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9ff229ff12f0671222c3b3a07884b614" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44072635,"asset_id":17147076,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44072635/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17147076"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17147076"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17147076; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17147076]").text(description); $(".js-view-count[data-work-id=17147076]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17147076; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17147076']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 17147076, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9ff229ff12f0671222c3b3a07884b614" } } $('.js-work-strip[data-work-id=17147076]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17147076,"title":"Christianity in Roman Britain","translated_title":"","metadata":{"abstract":"Although there is limited evidence for pre-Constantinian Christianity in Roman Britain, it is clear that in the fourth century AD the early church became increasingly widespread, partly owing to the influence of the Roman state. 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More generally, some of the wider practical and\nmethodological issues involved in understanding the archaeology of Roman Christianity in Britain are examined,\nconsidering how easy it is to unproblematically identify evidence for Christian practice within late Roman Britain.","publisher":"Oxford University Press","ai_title_tag":"The Spread of Christianity in Fourth Century Roman Britain","publication_name":"The Oxford Handbook of Roman Britain"},"translated_abstract":"Although there is limited evidence for pre-Constantinian Christianity in Roman Britain, it is clear that in the fourth century AD the early church became increasingly widespread, partly owing to the influence of the Roman state. The\narchaeological evidence for this includes personal items bearing potential Christian imagery, possible liturgical fonts or\nbasins, church structures and putative Christian burial traditions. 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The\narchaeological evidence for this includes personal items bearing potential Christian imagery, possible liturgical fonts or\nbasins, church structures and putative Christian burial traditions. The wider relationship between Christianity and\ncontemporary pagan religious traditions are explored, and this chapter reviews this surviving material evidence and draws\nout evidence for regional variation in the adoption of Christianity. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9315939"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9315939/AD_410_The_History_and_Archaeology_of_Late_and_Post_Roman_Britain"><img alt="Research paper thumbnail of AD 410: The History and Archaeology of Late and Post-Roman Britain" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9315939/AD_410_The_History_and_Archaeology_of_Late_and_Post_Roman_Britain">AD 410: The History and Archaeology of Late and Post-Roman Britain</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://newcastle.academia.edu/RobCollins">Rob Collins</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://leicester.academia.edu/PhilippaWalton">Philippa Walton</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://north-herts.academia.edu/KeithFitzpatrickMatthews">Keith Fitzpatrick-Matthews</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://durham.academia.edu/DavidPetts">David Petts</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9315939"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9315939"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9315939; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="610544"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/610544/PAGAN_AND_CHRISTIAN_Religious_change_in_medieval_Europe"><img alt="Research paper thumbnail of PAGAN AND CHRISTIAN: Religious change in medieval Europe" class="work-thumbnail" src="https://attachments.academia-assets.com/35682978/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/610544/PAGAN_AND_CHRISTIAN_Religious_change_in_medieval_Europe">PAGAN AND CHRISTIAN: Religious change in medieval Europe</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Conversion to Christianity was a key cultural process that saw the transformation of Europe from...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Conversion to Christianity was a key cultural process <br />that saw the transformation of Europe from the Classical <br />world to medieval Christendom. The study of conversion in the early medieval world has increasingly become a focus of study for both historians and archaeologists, but there <br />has been a noticeable lack of engagement with the methodological and theoretical problems underpinning any attempt to explore the archaeology of belief. This book, drawing on case studies and examples from sources including the ‘Celtic’ west, Anglo-Saxon England, <br />Scandinavia and Eastern Europe, tackles these key issues and in particular explores two under-theorised aspects of conversion: the relationship between archaeology and belief, and the ‘pagan’ as a key element in conversion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="751db32b49d090077d3994f143d86619" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35682978,"asset_id":610544,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35682978/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="610544"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="610544"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 610544; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=610544]").text(description); $(".js-view-count[data-work-id=610544]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 610544; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='610544']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 610544, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "751db32b49d090077d3994f143d86619" } } $('.js-work-strip[data-work-id=610544]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":610544,"title":"PAGAN AND CHRISTIAN: Religious change in medieval Europe","translated_title":"","metadata":{"abstract":"Conversion to Christianity was a key cultural process\r\nthat saw the transformation of Europe from the Classical\r\nworld to medieval Christendom. The study of conversion in the early medieval world has increasingly become a focus of study for both historians and archaeologists, but there\r\nhas been a noticeable lack of engagement with the methodological and theoretical problems underpinning any attempt to explore the archaeology of belief. This book, drawing on case studies and examples from sources including the ‘Celtic’ west, Anglo-Saxon England,\r\nScandinavia and Eastern Europe, tackles these key issues and in particular explores two under-theorised aspects of conversion: the relationship between archaeology and belief, and the ‘pagan’ as a key element in conversion."},"translated_abstract":"Conversion to Christianity was a key cultural process\r\nthat saw the transformation of Europe from the Classical\r\nworld to medieval Christendom. The study of conversion in the early medieval world has increasingly become a focus of study for both historians and archaeologists, but there\r\nhas been a noticeable lack of engagement with the methodological and theoretical problems underpinning any attempt to explore the archaeology of belief. 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Ev...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an authoritative overview of the growth and spread of Christianity in Wales. He shows that although the early Welsh Church had some distinctive elements, it was not isolated or out-of-touch but closely linked with the growth of early Christendom elsewhere in the British Isles and mainland Europe.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="215804"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="215804"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 215804; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=215804]").text(description); $(".js-view-count[data-work-id=215804]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 215804; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='215804']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 215804, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=215804]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":215804,"title":"The Early Medieval Church in Wales (2009; The History Press)","translated_title":"","metadata":{"abstract":"Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. 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","owner":{"id":26714,"first_name":"David","middle_initials":null,"last_name":"Petts","page_name":"DavidPetts","domain_name":"durham","created_at":"2009-01-16T01:42:32.308-08:00","display_name":"David Petts","url":"https://durham.academia.edu/DavidPetts"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="215805"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/215805/Shared_Visions_The_North_East_Regional_Research_Framework_for_the_Historic_Environment"><img alt="Research paper thumbnail of Shared Visions: The North-East Regional Research Framework for the Historic Environment" class="work-thumbnail" 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href="https://www.academia.edu/215806/Christianity_in_Roman_Britain_2003_Tempus_">Christianity in Roman Britain (2003; Tempus)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The extent to which Christianity affected the society and politics of Roman Britain is subject to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The extent to which Christianity affected the society and politics of Roman Britain is subject to debate. This well-illustrated study avoids literary evidence, which is often more open to interpretation, to focus on archaeological remains. Petts examines the distribution of early churches, particularly the impact of religious buildings on the rural landscape, and identifies possible fonts and stone cisterns, evidence for the earliest conversions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="215806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="215806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 215806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=215806]").text(description); $(".js-view-count[data-work-id=215806]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 215806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='215806']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 215806, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=215806]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":215806,"title":"Christianity in Roman Britain (2003; Tempus)","translated_title":"","metadata":{"abstract":"The extent to which Christianity affected the society and politics of Roman Britain is subject to debate. 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Petts examines the distribution of early churches, particularly the impact of religious buildings on the rural landscape, and identifies possible fonts and stone cisterns, evidence for the earliest conversions.\r\n","internal_url":"https://www.academia.edu/215806/Christianity_in_Roman_Britain_2003_Tempus_","translated_internal_url":"","created_at":"2010-02-18T20:59:41.345-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":26714,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Christianity_in_Roman_Britain_2003_Tempus_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"The extent to which Christianity affected the society and politics of Roman Britain is subject to debate. This well-illustrated study avoids literary evidence, which is often more open to interpretation, to focus on archaeological remains. 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Oxford: Oxford Archaeology (2002; Oxford Archaeology)</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="215807"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="215807"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 215807; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=215807]").text(description); $(".js-view-count[data-work-id=215807]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 215807; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='215807']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 215807, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=215807]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":215807,"title":"The Archaeology of a Middle Thames Landscape. Volume 3: Anglo-Saxon to post-medieval. Oxford: Oxford Archaeology (2002; Oxford Archaeology)","translated_title":"","metadata":{"more_info":"with J. Hiller and S. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by David Petts</h3></div><div class="js-work-strip profile--work_container" data-work-id="82870853"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/82870853/Churches_and_Lordship_in_Western_Normandy_ad_800_1200"><img alt="Research paper thumbnail of Churches and Lordship in Western Normandy, ad 800-1200" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/82870853/Churches_and_Lordship_in_Western_Normandy_ad_800_1200">Churches and Lordship in Western Normandy, ad 800-1200</a></div><div class="wp-workCard_item"><span>Integrating Archaeological and Historical Approaches</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82870853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82870853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82870853; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="46080957"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/46080957/Ecclesiastical_Tidescapes_Exploring_the_Early_Medieval_Tidal_World"><img alt="Research paper thumbnail of Ecclesiastical Tidescapes: Exploring the Early Medieval Tidal World" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/46080957/Ecclesiastical_Tidescapes_Exploring_the_Early_Medieval_Tidal_World">Ecclesiastical Tidescapes: Exploring the Early Medieval Tidal World</a></div><div class="wp-workCard_item"><span>Norwegian Archaeological Review</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080957"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080957"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080957; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="46080956"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/46080956/_Rural_rhetoric_in_1930s_unemployment_relief_schemes"><img alt="Research paper thumbnail of ‘Rural’ rhetoric in 1930s unemployment relief schemes" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/46080956/_Rural_rhetoric_in_1930s_unemployment_relief_schemes">‘Rural’ rhetoric in 1930s unemployment relief schemes</a></div><div class="wp-workCard_item"><span>Rural History</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the role of particular ideas of the countryside in unemployment relief sche...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the role of particular ideas of the countryside in unemployment relief schemes. While interwar thinking on the countryside has received attention, it has not been examined in the specific context of unemployment relief. This article uses four case studies from North East England, namely the Team Valley Trading Estate (Gateshead), Hamsterley Forest Instructional Centre (Durham), Swarland model village (Northumberland) and Heartbreak Hill (Cleveland). All four projects took different approaches to the unemployment problem, but all used some form of rural rhetoric. The ways in which the projects deployed images of the countryside creatively recombined a wide range of ideas to suit their needs rather than being rigidly confined by particular schools of thought.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080956"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080956"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080956; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=46080956]").text(description); $(".js-view-count[data-work-id=46080956]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 46080956; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='46080956']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 46080956, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=46080956]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":46080956,"title":"‘Rural’ rhetoric in 1930s unemployment relief schemes","translated_title":"","metadata":{"abstract":"This article examines the role of particular ideas of the countryside in unemployment relief schemes. 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While interwar thinking on the countryside has received attention, it has not been examined in the specific context of unemployment relief. This article uses four case studies from North East England, namely the Team Valley Trading Estate (Gateshead), Hamsterley Forest Instructional Centre (Durham), Swarland model village (Northumberland) and Heartbreak Hill (Cleveland). All four projects took different approaches to the unemployment problem, but all used some form of rural rhetoric. The ways in which the projects deployed images of the countryside creatively recombined a wide range of ideas to suit their needs rather than being rigidly confined by particular schools of thought.","internal_url":"https://www.academia.edu/46080956/_Rural_rhetoric_in_1930s_unemployment_relief_schemes","translated_internal_url":"","created_at":"2021-04-08T15:18:36.219-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":26714,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"_Rural_rhetoric_in_1930s_unemployment_relief_schemes","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This article examines the role of particular ideas of the countryside in unemployment relief schemes. While interwar thinking on the countryside has received attention, it has not been examined in the specific context of unemployment relief. This article uses four case studies from North East England, namely the Team Valley Trading Estate (Gateshead), Hamsterley Forest Instructional Centre (Durham), Swarland model village (Northumberland) and Heartbreak Hill (Cleveland). All four projects took different approaches to the unemployment problem, but all used some form of rural rhetoric. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="46080952"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/46080952/The_early_medieval_church_in_Wales"><img alt="Research paper thumbnail of The early medieval church in Wales" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/46080952/The_early_medieval_church_in_Wales">The early medieval church in Wales</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Ev...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an au...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080952"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080952"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080952; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=46080952]").text(description); $(".js-view-count[data-work-id=46080952]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 46080952; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='46080952']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 46080952, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=46080952]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":46080952,"title":"The early medieval church in Wales","translated_title":"","metadata":{"abstract":"Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. 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It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an au...","internal_url":"https://www.academia.edu/46080952/The_early_medieval_church_in_Wales","translated_internal_url":"","created_at":"2021-04-08T15:18:35.819-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":26714,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_early_medieval_church_in_Wales","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an au...","owner":{"id":26714,"first_name":"David","middle_initials":null,"last_name":"Petts","page_name":"DavidPetts","domain_name":"durham","created_at":"2009-01-16T01:42:32.308-08:00","display_name":"David Petts","url":"https://durham.academia.edu/DavidPetts"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="46080951"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/46080951/Landscape_and_cultural_identity_in_Roman_Britain"><img alt="Research paper thumbnail of Landscape and cultural identity in Roman Britain" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/46080951/Landscape_and_cultural_identity_in_Roman_Britain">Landscape and cultural identity in Roman Britain</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080951"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080951"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080951; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="46080949"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/46080949/Memories_in_Stone"><img alt="Research paper thumbnail of Memories in Stone" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/46080949/Memories_in_Stone">Memories in Stone</a></div><div class="wp-workCard_item"><span>Archaeologies of Remembrance</span><span>, 2003</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080949"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080949"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080949; 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By R obin D aniels" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/46080948/Anglo_Saxon_Hartlepool_and_the_Foundations_of_English_Christianity_an_Archaeology_of_the_Anglo_Saxon_Monastery_By_R_obin_D_aniels">Anglo-Saxon Hartlepool and the Foundations of English Christianity: an Archaeology of the Anglo-Saxon Monastery. By R obin D aniels</a></div><div class="wp-workCard_item"><span>Archaeological Journal</span><span>, 2008</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=46080948]").text(description); $(".js-view-count[data-work-id=46080948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 46080948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='46080948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 46080948, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=46080948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":46080948,"title":"Anglo-Saxon Hartlepool and the Foundations of English Christianity: an Archaeology of the Anglo-Saxon Monastery. 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A Critical Consideration of an Aspect of Early Medieval Monument Reuse" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/46080947/The_Reuse_of_Prehistoric_Standing_Stones_in_Western_Britain_A_Critical_Consideration_of_an_Aspect_of_Early_Medieval_Monument_Reuse">The Reuse of Prehistoric Standing Stones in Western Britain? A Critical Consideration of an Aspect of Early Medieval Monument Reuse</a></div><div class="wp-workCard_item"><span>Oxford Journal of Archaeology</span><span>, 2002</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080947"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080947"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080947; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=46080947]").text(description); $(".js-view-count[data-work-id=46080947]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 46080947; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='46080947']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 46080947, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=46080947]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":46080947,"title":"The Reuse of Prehistoric Standing Stones in Western Britain? A Critical Consideration of an Aspect of Early Medieval Monument Reuse","translated_title":"","metadata":{"publisher":"Wiley-Blackwell","publication_date":{"day":null,"month":null,"year":2002,"errors":{}},"publication_name":"Oxford Journal of Archaeology"},"translated_abstract":null,"internal_url":"https://www.academia.edu/46080947/The_Reuse_of_Prehistoric_Standing_Stones_in_Western_Britain_A_Critical_Consideration_of_an_Aspect_of_Early_Medieval_Monument_Reuse","translated_internal_url":"","created_at":"2021-04-08T15:18:35.479-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":26714,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Reuse_of_Prehistoric_Standing_Stones_in_Western_Britain_A_Critical_Consideration_of_an_Aspect_of_Early_Medieval_Monument_Reuse","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":26714,"first_name":"David","middle_initials":null,"last_name":"Petts","page_name":"DavidPetts","domain_name":"durham","created_at":"2009-01-16T01:42:32.308-08:00","display_name":"David Petts","url":"https://durham.academia.edu/DavidPetts"},"attachments":[],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13963" id="books"><div class="js-work-strip profile--work_container" data-work-id="44302934"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44302934/Early_Medieval_Monasticism_in_the_North_Sea_Zone_Recent_Research_and_New_Perspectives_Proceedings_of_a_Conference_held_to_celebrate_the_conclusion_of_the_Lyminge_Excavations_2008_15"><img alt="Research paper thumbnail of Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives. Proceedings of a Conference held to celebrate the conclusion of the Lyminge Excavations 2008-15" class="work-thumbnail" src="https://attachments.academia-assets.com/64687612/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44302934/Early_Medieval_Monasticism_in_the_North_Sea_Zone_Recent_Research_and_New_Perspectives_Proceedings_of_a_Conference_held_to_celebrate_the_conclusion_of_the_Lyminge_Excavations_2008_15">Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives. Proceedings of a Conference held to celebrate the conclusion of the Lyminge Excavations 2008-15</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://reading.academia.edu/GaborThomas">Gabor Thomas</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://reading.academia.edu/AlexandraKnox">Alexandra Knox</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://winchester.academia.edu/BarbaraYorke">Barbara Yorke</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://durham.academia.edu/DavidPetts">David Petts</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://univ-tours.academia.edu/ElisabethLorans">Elisabeth Lorans</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucl.academia.edu/RoseBroadley">Rose Broadley</a></span></div><div class="wp-workCard_item"><span>Anglo-Saxon Studies in Archaeology and History 20</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This volume is based upon a conference convened at the University of Kent in April 2015 to celebr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This volume is based upon a conference convened at the<br />University of Kent in April 2015 to celebrate the conclusion<br />of a major programme of archaeological excavation<br />targeting the Anglo-Saxon royal centre and monastery of<br />Lyminge, Kent. The aim of the conference was to contextualize<br />the principal findings of the Lyminge Project by<br />drawing upon a range of historical and archaeological<br />perspectives on early medieval monasticism in northwest<br />Europe, with a geographical emphasis (though not<br />exclusive focus) on Kent and neighbouring regions of the<br />continental North Sea basin. In planning the conference,<br />the organisers were conscious of following close on the<br />heels of a number of high-profile academic networks and<br />initiatives examining the Christianization of the ‘Insular’<br />British Isles with the spread of monastic culture forming<br />one of its pivotal themes and institutional contexts.1 On<br />the other hand, it was felt that the initiative had something<br />genuinely distinctive to offer by shifting the spotlight of<br />attention from Northumbria and the Celtic-speaking<br />regions of the British Isles to Kent, a geographical zone<br />which has been somewhat neglected in recent evaluations<br />of Insular monasticism.2 This refocusing, it was hoped,<br />would offer an opportunity for scholars to come together<br />to look afresh at Kent as an early medieval monastic province,<br />to re-evaluate the external (in particular) Frankish<br />influences that shaped it and its own shaping influence on<br />the expansion of monastic culture in the Insular British<br />Isles.<br /><br />One of the key objectives of the current volume is<br />to provide a fresh and current overview of the Lyminge<br />Project and its contribution to early medieval studies at<br />the end of the data-gathering phase and before the initiation<br />of a large and complex programme of post-excavation<br />analysis which lies ahead. For this reason, with the exception<br />of Broadley’s contribution on the Anglo-Saxon glass,<br />the editors decided against soliciting additional ‒ or, in the<br />case of the three speakers who were unable to offer their<br />papers for publication, replacement – contributions on<br />the grounds that it would have resulted in an undue prolongation<br />in the publication process. If the end product<br />falls some way short of a comprehensive state-of-the-art<br />review of recent historical and archaeological scholarship<br />on early medieval monasticism in north-west Europe,<br />then it is hoped that it provides a useful entry-point into<br />some of the key debates and research agendas shaping the<br />field as outlined in the rest of this introduction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb5cd98a45eadab5dcbf2708dcacd6d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64687612,"asset_id":44302934,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64687612/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44302934"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44302934"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44302934; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44302934]").text(description); $(".js-view-count[data-work-id=44302934]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44302934; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44302934']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44302934, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb5cd98a45eadab5dcbf2708dcacd6d9" } } $('.js-work-strip[data-work-id=44302934]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44302934,"title":"Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives. 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In planning the conference,\nthe organisers were conscious of following close on the\nheels of a number of high-profile academic networks and\ninitiatives examining the Christianization of the ‘Insular’\nBritish Isles with the spread of monastic culture forming\none of its pivotal themes and institutional contexts.1 On\nthe other hand, it was felt that the initiative had something\ngenuinely distinctive to offer by shifting the spotlight of\nattention from Northumbria and the Celtic-speaking\nregions of the British Isles to Kent, a geographical zone\nwhich has been somewhat neglected in recent evaluations\nof Insular monasticism.2 This refocusing, it was hoped,\nwould offer an opportunity for scholars to come together\nto look afresh at Kent as an early medieval monastic province,\nto re-evaluate the external (in particular) Frankish\ninfluences that shaped it and its own shaping influence on\nthe expansion of monastic culture in the Insular British\nIsles.\n\nOne of the key objectives of the current volume is\nto provide a fresh and current overview of the Lyminge\nProject and its contribution to early medieval studies at\nthe end of the data-gathering phase and before the initiation\nof a large and complex programme of post-excavation\nanalysis which lies ahead. For this reason, with the exception\nof Broadley’s contribution on the Anglo-Saxon glass,\nthe editors decided against soliciting additional ‒ or, in the\ncase of the three speakers who were unable to offer their\npapers for publication, replacement – contributions on\nthe grounds that it would have resulted in an undue prolongation\nin the publication process. If the end product\nfalls some way short of a comprehensive state-of-the-art\nreview of recent historical and archaeological scholarship\non early medieval monasticism in north-west Europe,\nthen it is hoped that it provides a useful entry-point into\nsome of the key debates and research agendas shaping the\nfield as outlined in the rest of this introduction.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Anglo-Saxon Studies in Archaeology and History 20"},"translated_abstract":"This volume is based upon a conference convened at the\nUniversity of Kent in April 2015 to celebrate the conclusion\nof a major programme of archaeological excavation\ntargeting the Anglo-Saxon royal centre and monastery of\nLyminge, Kent. The aim of the conference was to contextualize\nthe principal findings of the Lyminge Project by\ndrawing upon a range of historical and archaeological\nperspectives on early medieval monasticism in northwest\nEurope, with a geographical emphasis (though not\nexclusive focus) on Kent and neighbouring regions of the\ncontinental North Sea basin. In planning the conference,\nthe organisers were conscious of following close on the\nheels of a number of high-profile academic networks and\ninitiatives examining the Christianization of the ‘Insular’\nBritish Isles with the spread of monastic culture forming\none of its pivotal themes and institutional contexts.1 On\nthe other hand, it was felt that the initiative had something\ngenuinely distinctive to offer by shifting the spotlight of\nattention from Northumbria and the Celtic-speaking\nregions of the British Isles to Kent, a geographical zone\nwhich has been somewhat neglected in recent evaluations\nof Insular monasticism.2 This refocusing, it was hoped,\nwould offer an opportunity for scholars to come together\nto look afresh at Kent as an early medieval monastic province,\nto re-evaluate the external (in particular) Frankish\ninfluences that shaped it and its own shaping influence on\nthe expansion of monastic culture in the Insular British\nIsles.\n\nOne of the key objectives of the current volume is\nto provide a fresh and current overview of the Lyminge\nProject and its contribution to early medieval studies at\nthe end of the data-gathering phase and before the initiation\nof a large and complex programme of post-excavation\nanalysis which lies ahead. For this reason, with the exception\nof Broadley’s contribution on the Anglo-Saxon glass,\nthe editors decided against soliciting additional ‒ or, in the\ncase of the three speakers who were unable to offer their\npapers for publication, replacement – contributions on\nthe grounds that it would have resulted in an undue prolongation\nin the publication process. 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In planning the conference,\nthe organisers were conscious of following close on the\nheels of a number of high-profile academic networks and\ninitiatives examining the Christianization of the ‘Insular’\nBritish Isles with the spread of monastic culture forming\none of its pivotal themes and institutional contexts.1 On\nthe other hand, it was felt that the initiative had something\ngenuinely distinctive to offer by shifting the spotlight of\nattention from Northumbria and the Celtic-speaking\nregions of the British Isles to Kent, a geographical zone\nwhich has been somewhat neglected in recent evaluations\nof Insular monasticism.2 This refocusing, it was hoped,\nwould offer an opportunity for scholars to come together\nto look afresh at Kent as an early medieval monastic province,\nto re-evaluate the external (in particular) Frankish\ninfluences that shaped it and its own shaping influence on\nthe expansion of monastic culture in the Insular British\nIsles.\n\nOne of the key objectives of the current volume is\nto provide a fresh and current overview of the Lyminge\nProject and its contribution to early medieval studies at\nthe end of the data-gathering phase and before the initiation\nof a large and complex programme of post-excavation\nanalysis which lies ahead. For this reason, with the exception\nof Broadley’s contribution on the Anglo-Saxon glass,\nthe editors decided against soliciting additional ‒ or, in the\ncase of the three speakers who were unable to offer their\npapers for publication, replacement – contributions on\nthe grounds that it would have resulted in an undue prolongation\nin the publication process. If the end product\nfalls some way short of a comprehensive state-of-the-art\nreview of recent historical and archaeological scholarship\non early medieval monasticism in north-west Europe,\nthen it is hoped that it provides a useful entry-point into\nsome of the key debates and research agendas shaping the\nfield as outlined in the rest of this introduction.","owner":{"id":51188277,"first_name":"Gabor","middle_initials":null,"last_name":"Thomas","page_name":"GaborThomas","domain_name":"reading","created_at":"2016-07-20T08:32:15.855-07:00","display_name":"Gabor Thomas","url":"https://reading.academia.edu/GaborThomas"},"attachments":[{"id":64687612,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64687612/thumbnails/1.jpg","file_name":"ASSAH20_proof4_lo_res.pdf","download_url":"https://www.academia.edu/attachments/64687612/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Early_Medieval_Monasticism_in_the_North.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64687612/ASSAH20_proof4_lo_res-libre.pdf?1602769924=\u0026response-content-disposition=attachment%3B+filename%3DEarly_Medieval_Monasticism_in_the_North.pdf\u0026Expires=1734088830\u0026Signature=UbqU7Q46D8ALXJWGYNEWXYlciVl6LviRmKWKhW6PlwmAdwfBo6bf7Ivnkou~OrL0JuqxmqFXtyRCFi67~81HgBo3-uovhGR8DaABzxAAamql-uydJV8UH0-g~DQQY2OSdcODDKWrPBpnUChDGQdILPZOXwwZA08FXG~7IkI9h~VeF7WTAV8xWpFEvY2EztvBiOkPxDxA0yazwfwnQt0ftbVBEoySUVmdUxyuYoYjEpzC7R-wuM2WeJMJBF9O1JAlOpqx9b~bEKWruK29fSeceFJQUMca20B9Eg20wxNmI2eFG2vsUqC-B0DFxaai5ZqJOQV7FfXFhYE-IicutdLP4Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2371,"name":"Anglo-Saxon Studies","url":"https://www.academia.edu/Documents/in/Anglo-Saxon_Studies"},{"id":7172,"name":"Early Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Early_Medieval_Archaeology"},{"id":39431,"name":"Anglo-Saxon archaeology","url":"https://www.academia.edu/Documents/in/Anglo-Saxon_archaeology"},{"id":74300,"name":"Early and Medieval Christianity","url":"https://www.academia.edu/Documents/in/Early_and_Medieval_Christianity"},{"id":125242,"name":"Early Medieval Monasticism","url":"https://www.academia.edu/Documents/in/Early_Medieval_Monasticism"},{"id":184372,"name":"Christianisation","url":"https://www.academia.edu/Documents/in/Christianisation"},{"id":185907,"name":"Anglo Saxon Settlements","url":"https://www.academia.edu/Documents/in/Anglo_Saxon_Settlements"},{"id":353861,"name":"Early Medieval And Medieval Settlement Archaeology","url":"https://www.academia.edu/Documents/in/Early_Medieval_And_Medieval_Settlement_Archaeology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="17147076"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17147076/Christianity_in_Roman_Britain"><img alt="Research paper thumbnail of Christianity in Roman Britain" class="work-thumbnail" src="https://attachments.academia-assets.com/44072635/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17147076/Christianity_in_Roman_Britain">Christianity in Roman Britain</a></div><div class="wp-workCard_item"><span>The Oxford Handbook of Roman Britain</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Although there is limited evidence for pre-Constantinian Christianity in Roman Britain, it is cle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Although there is limited evidence for pre-Constantinian Christianity in Roman Britain, it is clear that in the fourth century AD the early church became increasingly widespread, partly owing to the influence of the Roman state. The<br />archaeological evidence for this includes personal items bearing potential Christian imagery, possible liturgical fonts or<br />basins, church structures and putative Christian burial traditions. The wider relationship between Christianity and<br />contemporary pagan religious traditions are explored, and this chapter reviews this surviving material evidence and draws<br />out evidence for regional variation in the adoption of Christianity. More generally, some of the wider practical and<br />methodological issues involved in understanding the archaeology of Roman Christianity in Britain are examined,<br />considering how easy it is to unproblematically identify evidence for Christian practice within late Roman Britain.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9ff229ff12f0671222c3b3a07884b614" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44072635,"asset_id":17147076,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44072635/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17147076"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17147076"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17147076; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17147076]").text(description); $(".js-view-count[data-work-id=17147076]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17147076; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17147076']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 17147076, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9ff229ff12f0671222c3b3a07884b614" } } $('.js-work-strip[data-work-id=17147076]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":17147076,"title":"Christianity in Roman Britain","translated_title":"","metadata":{"abstract":"Although there is limited evidence for pre-Constantinian Christianity in Roman Britain, it is clear that in the fourth century AD the early church became increasingly widespread, partly owing to the influence of the Roman state. The\narchaeological evidence for this includes personal items bearing potential Christian imagery, possible liturgical fonts or\nbasins, church structures and putative Christian burial traditions. The wider relationship between Christianity and\ncontemporary pagan religious traditions are explored, and this chapter reviews this surviving material evidence and draws\nout evidence for regional variation in the adoption of Christianity. More generally, some of the wider practical and\nmethodological issues involved in understanding the archaeology of Roman Christianity in Britain are examined,\nconsidering how easy it is to unproblematically identify evidence for Christian practice within late Roman Britain.","publisher":"Oxford University Press","ai_title_tag":"The Spread of Christianity in Fourth Century Roman Britain","publication_name":"The Oxford Handbook of Roman Britain"},"translated_abstract":"Although there is limited evidence for pre-Constantinian Christianity in Roman Britain, it is clear that in the fourth century AD the early church became increasingly widespread, partly owing to the influence of the Roman state. The\narchaeological evidence for this includes personal items bearing potential Christian imagery, possible liturgical fonts or\nbasins, church structures and putative Christian burial traditions. The wider relationship between Christianity and\ncontemporary pagan religious traditions are explored, and this chapter reviews this surviving material evidence and draws\nout evidence for regional variation in the adoption of Christianity. More generally, some of the wider practical and\nmethodological issues involved in understanding the archaeology of Roman Christianity in Britain are examined,\nconsidering how easy it is to unproblematically identify evidence for Christian practice within late Roman Britain.","internal_url":"https://www.academia.edu/17147076/Christianity_in_Roman_Britain","translated_internal_url":"","created_at":"2015-10-22T02:22:55.382-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":26714,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":44072635,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/44072635/thumbnails/1.jpg","file_name":"Christianity_in_Roman_Britain_1.pdf","download_url":"https://www.academia.edu/attachments/44072635/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Christianity_in_Roman_Britain.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/44072635/Christianity_in_Roman_Britain_1-libre.pdf?1458837323=\u0026response-content-disposition=attachment%3B+filename%3DChristianity_in_Roman_Britain.pdf\u0026Expires=1734176203\u0026Signature=hEONldWEz7rilJyggAQTLmTHsrNrtnnOuewaOHd9eNMfylIuDUmD98ZoK5wcZeMW8LjTxQO8~WkmiTMPXdCThLRXXv9Vl-9pspYUeqiDJFq6ykDqIBZra64jlWsvc5y3AZxN6l1KBGNpiZK0Xb~FG0QA-Nv8uro4LCx6mLIZiApuNE~dA2gKbBFQwUdtbDkhJ-MkpYO9IYNcFq~zA79c0RG71yWpdj1ZlBWfl4JDxujMjavA2DXDPne9av9mYPFRxQ3fuZkPxbjnkLorqWnRpV2Bq656Tb584Pd9Af0mz~SVgff6XBwXarYBsOJahQU2BJNUSogBeBzsbe3P8DYjhA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Christianity_in_Roman_Britain","translated_slug":"","page_count":19,"language":"en","content_type":"Work","summary":"Although there is limited evidence for pre-Constantinian Christianity in Roman Britain, it is clear that in the fourth century AD the early church became increasingly widespread, partly owing to the influence of the Roman state. The\narchaeological evidence for this includes personal items bearing potential Christian imagery, possible liturgical fonts or\nbasins, church structures and putative Christian burial traditions. The wider relationship between Christianity and\ncontemporary pagan religious traditions are explored, and this chapter reviews this surviving material evidence and draws\nout evidence for regional variation in the adoption of Christianity. More generally, some of the wider practical and\nmethodological issues involved in understanding the archaeology of Roman Christianity in Britain are examined,\nconsidering how easy it is to unproblematically identify evidence for Christian practice within late Roman Britain.","owner":{"id":26714,"first_name":"David","middle_initials":null,"last_name":"Petts","page_name":"DavidPetts","domain_name":"durham","created_at":"2009-01-16T01:42:32.308-08:00","display_name":"David Petts","url":"https://durham.academia.edu/DavidPetts"},"attachments":[{"id":44072635,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/44072635/thumbnails/1.jpg","file_name":"Christianity_in_Roman_Britain_1.pdf","download_url":"https://www.academia.edu/attachments/44072635/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Christianity_in_Roman_Britain.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/44072635/Christianity_in_Roman_Britain_1-libre.pdf?1458837323=\u0026response-content-disposition=attachment%3B+filename%3DChristianity_in_Roman_Britain.pdf\u0026Expires=1734176203\u0026Signature=hEONldWEz7rilJyggAQTLmTHsrNrtnnOuewaOHd9eNMfylIuDUmD98ZoK5wcZeMW8LjTxQO8~WkmiTMPXdCThLRXXv9Vl-9pspYUeqiDJFq6ykDqIBZra64jlWsvc5y3AZxN6l1KBGNpiZK0Xb~FG0QA-Nv8uro4LCx6mLIZiApuNE~dA2gKbBFQwUdtbDkhJ-MkpYO9IYNcFq~zA79c0RG71yWpdj1ZlBWfl4JDxujMjavA2DXDPne9av9mYPFRxQ3fuZkPxbjnkLorqWnRpV2Bq656Tb584Pd9Af0mz~SVgff6XBwXarYBsOJahQU2BJNUSogBeBzsbe3P8DYjhA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion"},{"id":16759,"name":"Roman Britain","url":"https://www.academia.edu/Documents/in/Roman_Britain"},{"id":634974,"name":"Roman Archaeology","url":"https://www.academia.edu/Documents/in/Roman_Archaeology"},{"id":1207244,"name":"Roman and Early Christianity","url":"https://www.academia.edu/Documents/in/Roman_and_Early_Christianity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9315939"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/9315939/AD_410_The_History_and_Archaeology_of_Late_and_Post_Roman_Britain"><img alt="Research paper thumbnail of AD 410: The History and Archaeology of Late and Post-Roman Britain" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9315939/AD_410_The_History_and_Archaeology_of_Late_and_Post_Roman_Britain">AD 410: The History and Archaeology of Late and Post-Roman Britain</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://newcastle.academia.edu/RobCollins">Rob Collins</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://leicester.academia.edu/PhilippaWalton">Philippa Walton</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://north-herts.academia.edu/KeithFitzpatrickMatthews">Keith Fitzpatrick-Matthews</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://durham.academia.edu/DavidPetts">David Petts</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9315939"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9315939"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9315939; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="610544"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/610544/PAGAN_AND_CHRISTIAN_Religious_change_in_medieval_Europe"><img alt="Research paper thumbnail of PAGAN AND CHRISTIAN: Religious change in medieval Europe" class="work-thumbnail" src="https://attachments.academia-assets.com/35682978/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/610544/PAGAN_AND_CHRISTIAN_Religious_change_in_medieval_Europe">PAGAN AND CHRISTIAN: Religious change in medieval Europe</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Conversion to Christianity was a key cultural process that saw the transformation of Europe from...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Conversion to Christianity was a key cultural process <br />that saw the transformation of Europe from the Classical <br />world to medieval Christendom. The study of conversion in the early medieval world has increasingly become a focus of study for both historians and archaeologists, but there <br />has been a noticeable lack of engagement with the methodological and theoretical problems underpinning any attempt to explore the archaeology of belief. This book, drawing on case studies and examples from sources including the ‘Celtic’ west, Anglo-Saxon England, <br />Scandinavia and Eastern Europe, tackles these key issues and in particular explores two under-theorised aspects of conversion: the relationship between archaeology and belief, and the ‘pagan’ as a key element in conversion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="751db32b49d090077d3994f143d86619" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":35682978,"asset_id":610544,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/35682978/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="610544"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="610544"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 610544; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=610544]").text(description); $(".js-view-count[data-work-id=610544]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 610544; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='610544']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 610544, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "751db32b49d090077d3994f143d86619" } } $('.js-work-strip[data-work-id=610544]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":610544,"title":"PAGAN AND CHRISTIAN: Religious change in medieval Europe","translated_title":"","metadata":{"abstract":"Conversion to Christianity was a key cultural process\r\nthat saw the transformation of Europe from the Classical\r\nworld to medieval Christendom. 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The study of conversion in the early medieval world has increasingly become a focus of study for both historians and archaeologists, but there\r\nhas been a noticeable lack of engagement with the methodological and theoretical problems underpinning any attempt to explore the archaeology of belief. 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Ev...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an authoritative overview of the growth and spread of Christianity in Wales. He shows that although the early Welsh Church had some distinctive elements, it was not isolated or out-of-touch but closely linked with the growth of early Christendom elsewhere in the British Isles and mainland Europe.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="215804"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="215804"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 215804; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=215804]").text(description); $(".js-view-count[data-work-id=215804]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 215804; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='215804']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 215804, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=215804]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":215804,"title":"The Early Medieval Church in Wales (2009; The History Press)","translated_title":"","metadata":{"abstract":"Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an authoritative overview of the growth and spread of Christianity in Wales. He shows that although the early Welsh Church had some distinctive elements, it was not isolated or out-of-touch but closely linked with the growth of early Christendom elsewhere in the British Isles and mainland Europe. "},"translated_abstract":"Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an authoritative overview of the growth and spread of Christianity in Wales. He shows that although the early Welsh Church had some distinctive elements, it was not isolated or out-of-touch but closely linked with the growth of early Christendom elsewhere in the British Isles and mainland Europe. ","internal_url":"https://www.academia.edu/215804/The_Early_Medieval_Church_in_Wales_2009_The_History_Press_","translated_internal_url":"","created_at":"2010-02-18T20:58:01.231-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":26714,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Early_Medieval_Church_in_Wales_2009_The_History_Press_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. It attempts to disentangle fact from fiction and develop a clearer understanding of the early Welsh Church. It looks at all aspects of religious life in this period from death and burial to the construction of churches and the writing and decoration of manuscripts. Using this information, combined with the historical evidence, the author presents an authoritative overview of the growth and spread of Christianity in Wales. He shows that although the early Welsh Church had some distinctive elements, it was not isolated or out-of-touch but closely linked with the growth of early Christendom elsewhere in the British Isles and mainland Europe. ","owner":{"id":26714,"first_name":"David","middle_initials":null,"last_name":"Petts","page_name":"DavidPetts","domain_name":"durham","created_at":"2009-01-16T01:42:32.308-08:00","display_name":"David Petts","url":"https://durham.academia.edu/DavidPetts"},"attachments":[],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="215805"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/215805/Shared_Visions_The_North_East_Regional_Research_Framework_for_the_Historic_Environment"><img alt="Research paper thumbnail of Shared Visions: The North-East Regional Research Framework for the Historic Environment" class="work-thumbnail" src="https://attachments.academia-assets.com/6285512/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/215805/Shared_Visions_The_North_East_Regional_Research_Framework_for_the_Historic_Environment">Shared Visions: The North-East Regional Research Framework for the Historic Environment</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Funded by English Heritage and undertaken jointly by Durham County Council’s Archaeology Section ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Funded by English Heritage and undertaken jointly by Durham County Council’s Archaeology Section and the Department of Archaeology at Durham University, the North-East Regional Research Framework for the Historic Environment (NERRF) is a partnership project. <br /> <br />Throughout the partnership's preparation, advice and support has been received from individuals and groups drawn from all elements of the historic environment sector including local societies, amateur and commercial archaeologists, curators of the historic environment and academic archaeologists. <br /> <br />By working together it has been possible to create a commonly agreed framework representing the thoughts and opinions of those whose work brings them into regular contact with the region’s past</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89b562121a089a56bdc89c1475902289" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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href="https://www.academia.edu/215806/Christianity_in_Roman_Britain_2003_Tempus_">Christianity in Roman Britain (2003; Tempus)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The extent to which Christianity affected the society and politics of Roman Britain is subject to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The extent to which Christianity affected the society and politics of Roman Britain is subject to debate. 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Ev...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Christianity arrived in Wales with the Romans and spread rapidly in the early medieval period. Evidence for its success survives in the form of early stone sculpture and inscriptions, reliquaries and other holy objects and frequent references in historical documents. However, there are also many myths and misconceptions about Christianity in this period, often created in the medieval records of early saints, but perpetuated by later writers. This book explores the archaeology of the early Church in Wales from the arrival of Christianity in the Roman period until the end of the independent Welsh kingdoms in the late thirteenth century. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="46080945"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/46080945/Military_and_Civilian_Reconfiguring_the_End_of_Roman_Britain_in_the_North"><img alt="Research paper thumbnail of Military and Civilian: Reconfiguring the End of Roman Britain in the North" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/46080945/Military_and_Civilian_Reconfiguring_the_End_of_Roman_Britain_in_the_North">Military and Civilian: Reconfiguring the End of Roman Britain in the North</a></div><div class="wp-workCard_item"><span>European Journal of Archaeology</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study explores the impact of recent discoveries on our understanding of the transition from ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study explores the impact of recent discoveries on our understanding of the transition from the Roman to early medieval periods in northern England. Using the Tees Valley as a case study, it shows how modern interpretations of this process have focused primarily on the afterlife of the military sites in the region. However, the increased identification of significant Roman civilian settlements forces us to reconsider the dominant narratives and rethink the underlying processes that influenced the move from Roman-controlled frontier society in the fourth century to a fifth century society comprising both culturally Anglo-Saxon social groups and sub-Roman successor polities. A wider consideration is also given to how the changing patterns in the use of space and in refuse disposal strategies can be used to shed light on wider patterns of changing social identity in the later fourth century AD.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46080945"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46080945"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46080945; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=46080945]").text(description); $(".js-view-count[data-work-id=46080945]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 46080945; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='46080945']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 46080945, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=46080945]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":46080945,"title":"Military and Civilian: Reconfiguring the End of Roman Britain in the North","translated_title":"","metadata":{"abstract":"This study explores the impact of recent discoveries on our understanding of the transition from the Roman to early medieval periods in northern England. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="22299569"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/22299569/THE_ARCHAEOLOGY_OF_HOLY_ISLAND"><img alt="Research paper thumbnail of THE ARCHAEOLOGY OF HOLY ISLAND" class="work-thumbnail" src="https://attachments.academia-assets.com/42942582/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/22299569/THE_ARCHAEOLOGY_OF_HOLY_ISLAND">THE ARCHAEOLOGY OF HOLY ISLAND</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Holy Island is a small tidal island lying off the northeast coast of Northumberland. It is best k...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Holy Island is a small tidal island lying off the northeast coast of Northumberland. It is best known as the site of the major Anglo-Saxon monastery founded by Oswald in AD 635. For the first three decades of its existence it acted as a focus of the Irish school of Christianity in the kingdom. However, it weathered the impact of the Synod of Whitby in AD 664, and retained its significance as a key ecclesiastical centre becoming a focus for the cult of St Cuthbert. It is in connection with the establishment of his cult that the Lindisfarne Gospels were probably created. The island suffered one of the earliest Viking attacks on Britain in AD 793. It remained a magnet for Viking raids and in AD 875 the relics of Cuthbert and much of the monastic community began their peregrinations that took them first to nearby Norham, and thence southwards before finally resting at Durham in AD 995. This is traditionally seen as the end of the Anglo-Saxon monastic establishment on the island. However, it is becoming increasingly clear that there was a continued ecclesiastical presence on the island into the tenth century. Figure 1: Holy Island Priory viewed from the east (Photograph: David Petts) The core of the early medieval monastic site almost certainly underlies the post-Conquest priory. These picturesque ruins saw two phases of clearance and basic archaeological recording at the end</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="409a1c6c7644228d89ebad81592375b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42942582,"asset_id":22299569,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42942582/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22299569"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22299569"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22299569; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22299569]").text(description); $(".js-view-count[data-work-id=22299569]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22299569; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22299569']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 22299569, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "409a1c6c7644228d89ebad81592375b6" } } $('.js-work-strip[data-work-id=22299569]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22299569,"title":"THE ARCHAEOLOGY OF HOLY ISLAND","translated_title":"","metadata":{"abstract":"Holy Island is a small tidal island lying off the northeast coast of Northumberland. 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However, it is becoming increasingly clear that there was a continued ecclesiastical presence on the island into the tenth century. Figure 1: Holy Island Priory viewed from the east (Photograph: David Petts) The core of the early medieval monastic site almost certainly underlies the post-Conquest priory. These picturesque ruins saw two phases of clearance and basic archaeological recording at the end"},"translated_abstract":"Holy Island is a small tidal island lying off the northeast coast of Northumberland. It is best known as the site of the major Anglo-Saxon monastery founded by Oswald in AD 635. For the first three decades of its existence it acted as a focus of the Irish school of Christianity in the kingdom. However, it weathered the impact of the Synod of Whitby in AD 664, and retained its significance as a key ecclesiastical centre becoming a focus for the cult of St Cuthbert. 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Historical Record and Wreck Excavation (CD-Rom)</a></div><div class="wp-workCard_item"><span>Internet Archaeology</span><span>, 2003</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22299442"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22299442"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22299442; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22299442]").text(description); $(".js-view-count[data-work-id=22299442]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22299442; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22299442']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 22299442, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=22299442]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22299442,"title":"The Earl of Abergavenny. 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Standing crosses, inscribed stones, rune stones and grave markers are some of the highly varied forms that exist, spanning Christian and non-Christian societies. These reveal artistic styles, external connections and influences, technological abilities, literacy and commemorative practices. They provide a catalyst for exploring the identity, tastes and ideas of early medieval populations in a time when political connections and religious affiliations were variable and far-reaching.<br /><br />Celebrating the Corpus of Anglo-Saxon Stone Sculpture, this conference will offer an in-depth comparative investigation of the development and deployment of sculptural work in stone as a European-wide phenomenon, situating these monuments and their production within their local, regional, national and international contexts. Speakers will bridge divides separating northern, southern and eastern European scholarship, and address the interdisciplinary interfaces between archaeology, history and art history, discussing traditions of stone sculpture production and context and providing comparative and contextual dialogue on prehistoric and Classical/late antique traditions. Our aim is to develop novel and significant understandings of the arrival of monumental work in stone in early medieval societies in terms of purpose, influences, connections and meaning.<br /><br />Confirmed speakers include: Jane Hawkes; Martin Carver; John Blair; Sally Foster; Nancy Edwards; Jane Geddes; David Stocker; Paul Everson; David Petts; Catherine Karkov; Francesca Dell'Acqua; Lilla Kopár and Meggen Gondek.<br /><br />Proposals are invited for papers and poster presentations that take a comparative perspective and fit the five key conference themes:<br /><br /> Imagery, iconography and symbolism<br /> Memory, commemoration and inscription<br /> Technologies of production<br /> Visual narratives<br /> Sculpture, place and space.<br /><br />Paper and poster proposals are especially welcome from early career researchers as well as established scholars. Conference papers are 25 minutes max. Poster presentations will be a single A1 poster that summarises a current research project, to be displayed during the conference. Presenters will be available during the conference reception to discuss their project.<br /><br />To submit a proposal for a paper OR a poster presentation, please submit a title and a 150 word abstract by 30th June 2020 to:<br /><br /><a href="mailto:workedinstone.conference@durham.ac.uk" rel="nofollow">workedinstone.conference@durham.ac.uk</a><br /><br />Professor Sarah Semple, FSA<br /><br />Head of Department<br />Department of Archaeology<br />Durham University<br />South Road<br />Durham<br />UK</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6f782fc40650b75e45b92e2c10a910d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63345168,"asset_id":43091801,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63345168/download_file?st=MTczNDE3MjYwMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43091801"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43091801"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43091801; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43091801]").text(description); $(".js-view-count[data-work-id=43091801]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43091801; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43091801']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43091801, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b6f782fc40650b75e45b92e2c10a910d" } } $('.js-work-strip[data-work-id=43091801]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43091801,"title":"Worked in Stone – Durham 2021 Call for papers from Prof. Sarah Semple","translated_title":"","metadata":{"abstract":"Worked in Stone\n**CALL FOR PAPERS and POSTER PRESENTATIONS**\n\nEarly Medieval Sculpture in its International Context\nSaturday 11th Sept to Wednesday 15th Sept 2021\nDurham University, UK\n\nhttps://www.dur.ac.uk/archaeology/conferences/current/workedinstone/\n\nEarly medieval stone sculptures that survive across Europe at the wayside, in architectural settings, in churches and graveyards, are an exceptional source for understanding the aesthetics and beliefs of early medieval communities. Standing crosses, inscribed stones, rune stones and grave markers are some of the highly varied forms that exist, spanning Christian and non-Christian societies. These reveal artistic styles, external connections and influences, technological abilities, literacy and commemorative practices. They provide a catalyst for exploring the identity, tastes and ideas of early medieval populations in a time when political connections and religious affiliations were variable and far-reaching.\n\nCelebrating the Corpus of Anglo-Saxon Stone Sculpture, this conference will offer an in-depth comparative investigation of the development and deployment of sculptural work in stone as a European-wide phenomenon, situating these monuments and their production within their local, regional, national and international contexts. Speakers will bridge divides separating northern, southern and eastern European scholarship, and address the interdisciplinary interfaces between archaeology, history and art history, discussing traditions of stone sculpture production and context and providing comparative and contextual dialogue on prehistoric and Classical/late antique traditions. Our aim is to develop novel and significant understandings of the arrival of monumental work in stone in early medieval societies in terms of purpose, influences, connections and meaning.\n\nConfirmed speakers include: Jane Hawkes; Martin Carver; John Blair; Sally Foster; Nancy Edwards; Jane Geddes; David Stocker; Paul Everson; David Petts; Catherine Karkov; Francesca Dell'Acqua; Lilla Kopár and Meggen Gondek.\n\nProposals are invited for papers and poster presentations that take a comparative perspective and fit the five key conference themes:\n\n Imagery, iconography and symbolism\n Memory, commemoration and inscription\n Technologies of production\n Visual narratives\n Sculpture, place and space.\n\nPaper and poster proposals are especially welcome from early career researchers as well as established scholars. Conference papers are 25 minutes max. Poster presentations will be a single A1 poster that summarises a current research project, to be displayed during the conference. Presenters will be available during the conference reception to discuss their project.\n\nTo submit a proposal for a paper OR a poster presentation, please submit a title and a 150 word abstract by 30th June 2020 to:\n\nworkedinstone.conference@durham.ac.uk\n\nProfessor Sarah Semple, FSA\n\nHead of Department\nDepartment of Archaeology\nDurham University\nSouth Road\nDurham\nUK"},"translated_abstract":"Worked in Stone\n**CALL FOR PAPERS and POSTER PRESENTATIONS**\n\nEarly Medieval Sculpture in its International Context\nSaturday 11th Sept to Wednesday 15th Sept 2021\nDurham University, UK\n\nhttps://www.dur.ac.uk/archaeology/conferences/current/workedinstone/\n\nEarly medieval stone sculptures that survive across Europe at the wayside, in architectural settings, in churches and graveyards, are an exceptional source for understanding the aesthetics and beliefs of early medieval communities. Standing crosses, inscribed stones, rune stones and grave markers are some of the highly varied forms that exist, spanning Christian and non-Christian societies. These reveal artistic styles, external connections and influences, technological abilities, literacy and commemorative practices. They provide a catalyst for exploring the identity, tastes and ideas of early medieval populations in a time when political connections and religious affiliations were variable and far-reaching.\n\nCelebrating the Corpus of Anglo-Saxon Stone Sculpture, this conference will offer an in-depth comparative investigation of the development and deployment of sculptural work in stone as a European-wide phenomenon, situating these monuments and their production within their local, regional, national and international contexts. 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