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$socialProfiles = [{"id":61568207,"link":"https://www.ioa.uni-bonn.de/de/inst/isl/pers/evrim-binbas/evrim-binbas","name":"Homepage","link_domain":"www.ioa.uni-bonn.de","icon":"//www.google.com/s2/u/0/favicons?domain=www.ioa.uni-bonn.de"}]</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uni-bonn.academia.edu/EvrimBinbas","location":"/EvrimBinbas","scheme":"https","host":"uni-bonn.academia.edu","port":null,"pathname":"/EvrimBinbas","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-1f115b65-9199-434d-bb45-1104b73f76e5"></div> <div id="ProfileCheckPaperUpdate-react-component-1f115b65-9199-434d-bb45-1104b73f76e5"></div> <div class="DesignSystem"><div 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href="https://uni-bonn.academia.edu/Departments/Institut_f%C3%BCr_Orient_und_Asienwissenschaften_Abteilung_f%C3%BCr_Islamwissenschaft/Documents">Institut für Orient- und Asienwissenschaften, Abteilung für Islamwissenschaft</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Evrim" data-follow-user-id="221689" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="221689"><span 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style="margin: 0px;">Historian of the early modern Islamic world<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="221689">View All (33)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="221689" href="https://www.academia.edu/Documents/in/Timurids_Islamic_History_"><div id="js-react-on-rails-context" style="display:none" 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Sharaf al-Din 'Ali Yazdi and the Islamicate Republic of Letters</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="08b975b6cb07807d29d5a3355a46825e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":46111678,"asset_id":25755987,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/46111678/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25755987"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25755987"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25755987; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25755987]").text(description); $(".js-view-count[data-work-id=25755987]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25755987; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25755987']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 25755987, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "08b975b6cb07807d29d5a3355a46825e" } } $('.js-work-strip[data-work-id=25755987]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25755987,"title":"Intellectual Networks in Timurid Iran. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Edited Books" id="Edited Books"><h3 class="profile--tab_heading_container">Edited Books by Evrim Binbaş</h3></div><div class="js-work-strip profile--work_container" data-work-id="14004155"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/14004155/Horizons_of_the_World_Festschrift_for_%C4%B0senbike_Togan"><img alt="Research paper thumbnail of Horizons of the World: Festschrift for İsenbike Togan" class="work-thumbnail" src="https://attachments.academia-assets.com/38185990/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/14004155/Horizons_of_the_World_Festschrift_for_%C4%B0senbike_Togan">Horizons of the World: Festschrift for İsenbike Togan</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kenyon.academia.edu/NurtenKilicSchubel">Nurten Kilic-Schubel</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/EvrimBinbas">Evrim Binbaş</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The articles gathered in this volume are dedicated to Professor İsenbike Togan by her students, c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The articles gathered in this volume are dedicated to Professor İsenbike Togan by her students, colleagues, and friends to honor and celebrate her long and continuing career as one of the world's foremost scholars in the field of Central Asian history. The range of articles that the contributors to this festschrift submitted reflects in many ways the depth and breadth of İsenbike Togan's works and her understanding of history. Indeed, from a geographical perspective, her published works cover the vast area from China to Anatolia, and from a chronological perspective they extend from the 7th to the 21st century. While the central historical question with which İsenbike Togan engages most frequently is the nature of political culture, her books and articles address a wide range of issues and questions, including women's history, the dhikr ceremonies of the Naqshbandi order in Eastern Turkestan, legitimacy and state formation in Central Asia, tribal politics from the perspective of anthropological history, and Chinese historiography. Through her command of a wide range of languages, historical issues, and textual sources, she not only makes 'surprising' connections among these seemingly diverse historical topics, but offers systematic and new approaches in the study of the Turco-Mongol peoples. Her intellectual adventure has been shaped by her unique ability to engage with the objects of her inquiry in a truly holistic and integrative manner; her works, while thoroughly rooted in painstaking and careful textual and linguistics analysis, consistently address and illuminate the 'big picture' in history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1721dbd10c7aa8d428b7a5b3354487b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38185990,"asset_id":14004155,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38185990/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14004155"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14004155"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14004155; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14004155]").text(description); $(".js-view-count[data-work-id=14004155]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14004155; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='14004155']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 14004155, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1721dbd10c7aa8d428b7a5b3354487b6" } } $('.js-work-strip[data-work-id=14004155]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":14004155,"title":"Horizons of the World: Festschrift for İsenbike Togan","translated_title":"","metadata":{"location":"Istanbul","more_info":"Reviewed in JRAS (2015).3: 513-516.","publisher":"İthaki","grobid_abstract":"The articles gathered in this volume are dedicated to Professor İsenbike Togan by her students, colleagues, and friends to honor and celebrate her long and continuing career as one of the world's foremost scholars in the field of Central Asian history. 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Her intellectual adventure has been shaped by her unique ability to engage with the objects of her inquiry in a truly holistic and integrative manner; her works, while thoroughly rooted in painstaking and careful textual and linguistics analysis, consistently address and illuminate the 'big picture' in history.","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[{"id":38185990,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38185990/thumbnails/1.jpg","file_name":"Togan_Festschrift.pdf","download_url":"https://www.academia.edu/attachments/38185990/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Horizons_of_the_World_Festschrift_for_Is.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38185990/Togan_Festschrift-libre.pdf?1436881416=\u0026response-content-disposition=attachment%3B+filename%3DHorizons_of_the_World_Festschrift_for_Is.pdf\u0026Expires=1733819113\u0026Signature=UCO7qkPr4FavbY-URTFFv5huy5tGBAq3h-iRE4S4aBXxnh7i4oItMyEu8OCIXoccBnZzIOFWpkGRxBPf9H2DK0xJfTiXnp5nDwKLn8kWbbcNYVIlA0v4X1uwKuOl9uIqPaoHhpuRuakTTGxcS79wOZLNfRK9TwbOEUd2u7CS1AnuOSqS-wuYF5auqWxHbeV5o0eJUk4WixQLgMzyYKD~yMUZWYS498Jj6MLaWbtXO4s2QlhzeebMx4p2Oh6nDeupaz~4gM8xvaNwZU~YSY7H6PHyRC2qUfzkKmhKgWysKfc6-lfwpl7vIiMbeX-EIaEx4tqBBpPp-WdiYncCMCecEA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6032,"name":"Central Asian Studies","url":"https://www.academia.edu/Documents/in/Central_Asian_Studies"},{"id":12829,"name":"History of the Mongol Empire","url":"https://www.academia.edu/Documents/in/History_of_the_Mongol_Empire"},{"id":87277,"name":"Babur","url":"https://www.academia.edu/Documents/in/Babur"},{"id":165257,"name":"Islamic Historiography","url":"https://www.academia.edu/Documents/in/Islamic_Historiography"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Articles" id="Articles"><h3 class="profile--tab_heading_container">Articles by Evrim Binbaş</h3></div><div class="js-work-strip profile--work_container" data-work-id="126206685"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126206685/The_Kings_Two_Lineages_Esau_Jacob_and_the_Ottoman_Mythical_Imagination_in_the_Subhatul_Ahbar"><img alt="Research paper thumbnail of The King's Two Lineages: Esau, Jacob, and the Ottoman Mythical Imagination in the Subhatu'l-Ahbar" class="work-thumbnail" src="https://attachments.academia-assets.com/120119340/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126206685/The_Kings_Two_Lineages_Esau_Jacob_and_the_Ottoman_Mythical_Imagination_in_the_Subhatul_Ahbar">The King's Two Lineages: Esau, Jacob, and the Ottoman Mythical Imagination in the Subhatu'l-Ahbar</a></div><div class="wp-workCard_item"><span>Genealogical Manuscripts in Cross Cultural Perspective</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is well known among historians of the Ottoman Empire that an important component of Ottoman po...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is well known among historians of the Ottoman Empire that an important component of Ottoman political discourse was the genealogical fiction connecting the Ottoman dynasty with a mythical figure called Oghuz Khan. In this genealogical fiction, the figure of Oghuz Khan connected the Ottoman dynasty with Japheth, son of Noah, hence locating the dynasty in the ranks of those 'Japhetic lineages' that represented the nomadic northern peoples in the Islamic mythology. The prominence of the Japhetic lineage in the sixteenth century was often explained as a manifestation of the Ottomans' dire need to legitimize their authority in the eyes of their subjects. However, what is less known is that there was actually another genealogical fiction that replaced the ancestral figure of Oghuz Khan with Esau, son of Isaac, hence giving the Ottoman dynasty a 'prophetic lineage'. This paper attempts to explain why there were two parallel genealogies in the Ottoman political discourse and discusses how Ottoman genealogists used visual strategies to depict this genealogical duality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e04e7c2a0217ac61a1e7e418f48bb64" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120119340,"asset_id":126206685,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120119340/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126206685"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126206685"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126206685; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126206685]").text(description); $(".js-view-count[data-work-id=126206685]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126206685; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126206685']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 126206685, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1e04e7c2a0217ac61a1e7e418f48bb64" } } $('.js-work-strip[data-work-id=126206685]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126206685,"title":"The King's Two Lineages: Esau, Jacob, and the Ottoman Mythical Imagination in the Subhatu'l-Ahbar","translated_title":"","metadata":{"doi":"10.1515/9783111382876-003","grobid_abstract":"It is well known among historians of the Ottoman Empire that an important component of Ottoman political discourse was the genealogical fiction connecting the Ottoman dynasty with a mythical figure called Oghuz Khan. 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'Umar Shaykh's Farman at the David Collection" class="work-thumbnail" src="https://attachments.academia-assets.com/97328625/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95035619/Iskandar_b_Umar_Shaykhs_Farman_at_the_David_Collection">Iskandar b. 'Umar Shaykh's Farman at the David Collection</a></div><div class="wp-workCard_item"><span>Journal of the David Collection</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Power belongs to God Most High. Grace belongs to God Most High. 4) The one who is steadfast in th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Power belongs to God Most High. Grace belongs to God Most High. 4) The one who is steadfast in the affairs of Muslims and the Guardian of the Commander of the Faithful, Sultan Iskandar. By his command, which is to be obeyed. 5) Infinite praise and homage, for the nostrils of the holy spirits of the pure progeny (of the Prophet e v r i m b i n b a ş a n d w i l l k w i at k o w s k i 30) Nasir al-Milla wa'l-Din Sayyid Sulayman ibn al-Yahyawi al-Husayni, together with his two sons, both chosen ones, great ones in lineage, exemplars of the sayyids and the spotless progeny, the lustre in the eyes of believers, 31) Sayyid Nur al-Milla wa'l-Din (Ali and Sayyid Sa(d al-Milla wa'l-Din Ahmad ibn al-Yahyawi-may God Most High perpetuate their pre-eminence-came to the court of the Refuge of the World and was blessed with the good-fortune of kissing his throne carpet. 32) And in the presence of the throne it was obtained as firmly as possible and the decree of the one who commands the obedience of the world-may his shadow never decline in the lands and the regions-was put into pen to the effect that the children and 33) the old and young (male members of the Timurid dynasty), the commanders of the myriads, divisions, and centuries, the pillars of the government, court nobles, deputies, and those appointed to office in the protected domains should regard them (i.e. Sayyid Sulayman and his sons) with sun-like affection 34) (and) treat them with all the marks of veneration, honour and respect. And that in whatever domain or land they should alight in, their arrival should be venerated and revered, and that they should consider helping and assisting them in all their dealings 35) as a duty and as necessary, and that they should escort them in halting-places and stations that are places of fear and terror, and not requisition their animals under the pretext of the relaying of post horses (ulagh). And they should not be harassed on account of 36) tolls, and they should consider their welfare and protection as necessities. In no moment should they neglect to guard them and leave them unprotected. Nor should they demand gifts or presents from them, and should they have business with someone, the overseers should assist (them) and ensure the fulfilment of their rights. 37) And since consideration of the affairs of mighty sayyids-may God Most High increase their number among the people, for they are the leaf and the fruit of the beautiful tree of prophecy-requires and demands as an obligation (our) attention, 38) they should in all matters venerate them. They should not demand alms of them […] and should not harass their servants, slaves or slave-girls, or seize any of them by force. 39) And they should arrange it so that they should pass their time under the imperial shadow in peace and ease of mind so that the signs of gratitude will become manifest and spread. 40) Twenty eighth of Dhu'l-Qa(da al-Haram of the year eight hundred and sixteen (19 February 1414) 41) They should act accordingly (and) when it is ornamented and adorned with the majestic signature, they should rely on it. Written on high command-may God Most High elevate it and perpetuate its efficacity-and may it be always obeyed and followed. 42) And praise be to God, the Lord of the Worlds, and may there be a (good) end for the devout ones and benedictions and peace upon the best of His creation, Muhammad, and upon his family and companions, all of them. 43) Lord, let it end well and beautifully!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="410ea2536568bb646360ff020a9d584a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97328625,"asset_id":95035619,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97328625/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95035619"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95035619"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95035619; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95035619]").text(description); $(".js-view-count[data-work-id=95035619]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95035619; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95035619']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 95035619, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "410ea2536568bb646360ff020a9d584a" } } $('.js-work-strip[data-work-id=95035619]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95035619,"title":"Iskandar b. 'Umar Shaykh's Farman at the David Collection","translated_title":"","metadata":{"grobid_abstract":"Power belongs to God Most High. Grace belongs to God Most High. 4) The one who is steadfast in the affairs of Muslims and the Guardian of the Commander of the Faithful, Sultan Iskandar. By his command, which is to be obeyed. 5) Infinite praise and homage, for the nostrils of the holy spirits of the pure progeny (of the Prophet e v r i m b i n b a ş a n d w i l l k w i at k o w s k i 30) Nasir al-Milla wa'l-Din Sayyid Sulayman ibn al-Yahyawi al-Husayni, together with his two sons, both chosen ones, great ones in lineage, exemplars of the sayyids and the spotless progeny, the lustre in the eyes of believers, 31) Sayyid Nur al-Milla wa'l-Din (Ali and Sayyid Sa(d al-Milla wa'l-Din Ahmad ibn al-Yahyawi-may God Most High perpetuate their pre-eminence-came to the court of the Refuge of the World and was blessed with the good-fortune of kissing his throne carpet. 32) And in the presence of the throne it was obtained as firmly as possible and the decree of the one who commands the obedience of the world-may his shadow never decline in the lands and the regions-was put into pen to the effect that the children and 33) the old and young (male members of the Timurid dynasty), the commanders of the myriads, divisions, and centuries, the pillars of the government, court nobles, deputies, and those appointed to office in the protected domains should regard them (i.e. Sayyid Sulayman and his sons) with sun-like affection 34) (and) treat them with all the marks of veneration, honour and respect. And that in whatever domain or land they should alight in, their arrival should be venerated and revered, and that they should consider helping and assisting them in all their dealings 35) as a duty and as necessary, and that they should escort them in halting-places and stations that are places of fear and terror, and not requisition their animals under the pretext of the relaying of post horses (ulagh). And they should not be harassed on account of 36) tolls, and they should consider their welfare and protection as necessities. In no moment should they neglect to guard them and leave them unprotected. Nor should they demand gifts or presents from them, and should they have business with someone, the overseers should assist (them) and ensure the fulfilment of their rights. 37) And since consideration of the affairs of mighty sayyids-may God Most High increase their number among the people, for they are the leaf and the fruit of the beautiful tree of prophecy-requires and demands as an obligation (our) attention, 38) they should in all matters venerate them. 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Grace belongs to God Most High. 4) The one who is steadfast in the affairs of Muslims and the Guardian of the Commander of the Faithful, Sultan Iskandar. By his command, which is to be obeyed. 5) Infinite praise and homage, for the nostrils of the holy spirits of the pure progeny (of the Prophet e v r i m b i n b a ş a n d w i l l k w i at k o w s k i 30) Nasir al-Milla wa'l-Din Sayyid Sulayman ibn al-Yahyawi al-Husayni, together with his two sons, both chosen ones, great ones in lineage, exemplars of the sayyids and the spotless progeny, the lustre in the eyes of believers, 31) Sayyid Nur al-Milla wa'l-Din (Ali and Sayyid Sa(d al-Milla wa'l-Din Ahmad ibn al-Yahyawi-may God Most High perpetuate their pre-eminence-came to the court of the Refuge of the World and was blessed with the good-fortune of kissing his throne carpet. 32) And in the presence of the throne it was obtained as firmly as possible and the decree of the one who commands the obedience of the world-may his shadow never decline in the lands and the regions-was put into pen to the effect that the children and 33) the old and young (male members of the Timurid dynasty), the commanders of the myriads, divisions, and centuries, the pillars of the government, court nobles, deputies, and those appointed to office in the protected domains should regard them (i.e. Sayyid Sulayman and his sons) with sun-like affection 34) (and) treat them with all the marks of veneration, honour and respect. And that in whatever domain or land they should alight in, their arrival should be venerated and revered, and that they should consider helping and assisting them in all their dealings 35) as a duty and as necessary, and that they should escort them in halting-places and stations that are places of fear and terror, and not requisition their animals under the pretext of the relaying of post horses (ulagh). And they should not be harassed on account of 36) tolls, and they should consider their welfare and protection as necessities. In no moment should they neglect to guard them and leave them unprotected. 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They should not demand alms of them […] and should not harass their servants, slaves or slave-girls, or seize any of them by force. 39) And they should arrange it so that they should pass their time under the imperial shadow in peace and ease of mind so that the signs of gratitude will become manifest and spread. 40) Twenty eighth of Dhu'l-Qa(da al-Haram of the year eight hundred and sixteen (19 February 1414) 41) They should act accordingly (and) when it is ornamented and adorned with the majestic signature, they should rely on it. Written on high command-may God Most High elevate it and perpetuate its efficacity-and may it be always obeyed and followed. 42) And praise be to God, the Lord of the Worlds, and may there be a (good) end for the devout ones and benedictions and peace upon the best of His creation, Muhammad, and upon his family and companions, all of them. 43) Lord, let it end well and beautifully!","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[{"id":97328625,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/97328625/thumbnails/1.jpg","file_name":"2021_Binbas_Kwiatkowski_Iskandar_s_Farman.pdf","download_url":"https://www.academia.edu/attachments/97328625/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Iskandar_b_Umar_Shaykhs_Farman_at_the_Da.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/97328625/2021_Binbas_Kwiatkowski_Iskandar_s_Farman-libre.pdf?1673812314=\u0026response-content-disposition=attachment%3B+filename%3DIskandar_b_Umar_Shaykhs_Farman_at_the_Da.pdf\u0026Expires=1733819113\u0026Signature=fs91Zr8odv2wIN1THudEcgfqeYZ-BlgYPo6gigPtlot6dCX6qCtLWcy-~zXMu1LLEcP3f7BnBbLQLx-60AVp9d8IfUe3oCQPYUUqTK-CptR9H-TzAOxjx8b0WHcgzmjGFAILFRj2urwuihMNrG~UoAXj9Ov1NgQnWWX2CZxg~Dxw-~G0raOVhBrKWRajcSwN3swn5vx8GoHgAl4UMAoaXTOhHsNouPmteZvzqOnHjxT29DoMei354m-KG~S4iNBtn8Y6ycy3SRGnDgKFVSg8S9~AGxqFf583hD02wUtGLJ6aRRZAQ31DSgpGO2JyTD1mHxQtxU5czJB54W1AODguRg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought"},{"id":17803,"name":"Timurids (Islamic History)","url":"https://www.academia.edu/Documents/in/Timurids_Islamic_History_"},{"id":976461,"name":"Mongol and Timurid Period In the History of Iran","url":"https://www.academia.edu/Documents/in/Mongol_and_Timurid_Period_In_the_History_of_Iran"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="91417587"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91417587/Zeki_Velidi_Togans_Islamic_Culture_in_the_Khanate_of_Kazan_A_Report_Sent_from_Kazan_in_1550_during_the_Reign_of_S%C3%BCleyman_the_Lawgiver_"><img alt="Research paper thumbnail of Zeki Velidi Togan's "Islamic Culture in the Khanate of Kazan: A Report Sent from Kazan in 1550 during the Reign of <Süleyman> the Lawgiver"" class="work-thumbnail" src="https://attachments.academia-assets.com/99778324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91417587/Zeki_Velidi_Togans_Islamic_Culture_in_the_Khanate_of_Kazan_A_Report_Sent_from_Kazan_in_1550_during_the_Reign_of_S%C3%BCleyman_the_Lawgiver_">Zeki Velidi Togan's "Islamic Culture in the Khanate of Kazan: A Report Sent from Kazan in 1550 during the Reign of <Süleyman> the Lawgiver"</a></div><div class="wp-workCard_item"><span>JESHO - Journal of the Economic and Social History of the Orient</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is an open access article distributed under the terms of the CC BY-NC 4.0 license.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9da163319bc4daf7454425f454585bf9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99778324,"asset_id":91417587,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99778324/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91417587"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91417587"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91417587; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91417587]").text(description); $(".js-view-count[data-work-id=91417587]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91417587; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91417587']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91417587, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9da163319bc4daf7454425f454585bf9" } } $('.js-work-strip[data-work-id=91417587]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91417587,"title":"Zeki Velidi Togan's \"Islamic Culture in the Khanate of Kazan: A Report Sent from Kazan in 1550 during the Reign of \u003cSüleyman\u003e the Lawgiver\"","translated_title":"","metadata":{"doi":"10.1163/15685209-12341584","abstract":"This is an open access article distributed under the terms of the CC BY-NC 4.0 license.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"JESHO - 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41492208"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41492208/The_Jalayirid_Hidden_King_and_the_Unbelief_of_Sh%C4%81h_Mohammad_Qara_Qoyunlu"><img alt="Research paper thumbnail of The Jalayirid Hidden King and the Unbelief of Shāh Mohammad Qara Qoyunlu" class="work-thumbnail" src="https://attachments.academia-assets.com/64932503/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41492208/The_Jalayirid_Hidden_King_and_the_Unbelief_of_Sh%C4%81h_Mohammad_Qara_Qoyunlu">The Jalayirid Hidden King and the Unbelief of Shāh Mohammad Qara Qoyunlu</a></div><div class="wp-workCard_item"><span>Journal of Persianate Studies</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu in ʿErāq al-ʿArab (Iraq) and the religio-political history of the Qara Qoyunlu dynasty with a particular focus on the reign of Shāh Mohammad b. Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. This article is a contribution to the debate on the issue of the so-called "Turkmen religiosity," which is often considered the wellspring of non-mainstream religious movements in the sixteenth and seventeenth centuries.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f0ac3a421ad79e22a574857db31256a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64932503,"asset_id":41492208,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64932503/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41492208"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41492208"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41492208; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41492208]").text(description); $(".js-view-count[data-work-id=41492208]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41492208; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41492208']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41492208, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f0ac3a421ad79e22a574857db31256a" } } $('.js-work-strip[data-work-id=41492208]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41492208,"title":"The Jalayirid Hidden King and the Unbelief of Shāh Mohammad Qara Qoyunlu","translated_title":"","metadata":{"doi":"10.1163/18747167-12341340","grobid_abstract":"This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu in ʿErāq al-ʿArab (Iraq) and the religio-political history of the Qara Qoyunlu dynasty with a particular focus on the reign of Shāh Mohammad b. Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. 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Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. This article is a contribution to the debate on the issue of the so-called \"Turkmen religiosity,\" which is often considered the wellspring of non-mainstream religious movements in the sixteenth and seventeenth centuries.","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[{"id":64932503,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64932503/thumbnails/1.jpg","file_name":"2019_Binbas_Shah_Muhammad.pdf","download_url":"https://www.academia.edu/attachments/64932503/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Jalayirid_Hidden_King_and_the_Unbeli.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64932503/2019_Binbas_Shah_Muhammad-libre.pdf?1605342907=\u0026response-content-disposition=attachment%3B+filename%3DThe_Jalayirid_Hidden_King_and_the_Unbeli.pdf\u0026Expires=1733819113\u0026Signature=B8MhhAMR--AtUZRKqxoEesDvLz1RuBL13PnUztG94qOpM2jUBUXhGu68Ig8veWPKUxiX5g-HEtIPf26-dPpS~~VEAuTQB-eDn4ukCE0h~zFYBSemomMdZXatdd9jfQSqFLEp3R36WAAGYFZDY-Edi0VQBPr8Mg39tTYVlgSvGHyb-0c-hVk5uXUlp-CDOXi7blngbDUnsg2gykH61AIEgTqBEPgnj5g2oLZA38vEregNHYtQeDgM~daGS6Zh-PWSDlsVqTdIUvi5dLnMAq6WSezsfq-FhN~IbYdzrQIH47YN6hD20eInThuCJ~TAAmR8nNx2pY837Y4WeHZ6wXuuAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6502,"name":"Mamluk Studies","url":"https://www.academia.edu/Documents/in/Mamluk_Studies"},{"id":17803,"name":"Timurids (Islamic History)","url":"https://www.academia.edu/Documents/in/Timurids_Islamic_History_"},{"id":22079,"name":"Messianism","url":"https://www.academia.edu/Documents/in/Messianism"},{"id":130807,"name":"Alevi Studies","url":"https://www.academia.edu/Documents/in/Alevi_Studies"},{"id":499752,"name":"Türkmen","url":"https://www.academia.edu/Documents/in/T%C3%BCrkmen"},{"id":583539,"name":"Qara Qoyunlu","url":"https://www.academia.edu/Documents/in/Qara_Qoyunlu"},{"id":591116,"name":"Qaraquyunlu","url":"https://www.academia.edu/Documents/in/Qaraquyunlu"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36346825"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36346825/Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence"><img alt="Research paper thumbnail of Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence" class="work-thumbnail" src="https://attachments.academia-assets.com/56255155/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36346825/Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence">Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article problematizes the use of messianic discourse in the articulation of political sovere...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī's concept of condominial messianism was connected to Iskandar's unique formulation of condominial sovereignty through his coinage. This article further argues that too many religio-political concepts are used interchangeably in secondary literature, even though our sources clearly distinguish them in terms of their specific constitutional associations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d24aeb26749709f1093da7b914c21a27" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56255155,"asset_id":36346825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56255155/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36346825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36346825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36346825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36346825]").text(description); $(".js-view-count[data-work-id=36346825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36346825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36346825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36346825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d24aeb26749709f1093da7b914c21a27" } } $('.js-work-strip[data-work-id=36346825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36346825,"title":"Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence","translated_title":"","metadata":{"grobid_abstract":"This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. 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It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī's concept of condominial messianism was connected to Iskandar's unique formulation of condominial sovereignty through his coinage. 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Therefore, the article argues that the study of political ideas and competing forms of constitutional programs should accompany the focus on lifestyle preferences of early modern cosmopo-lites when we study cosmopolitanism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e1ea1aa16be66c4371848466461d2283" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56255111,"asset_id":36346796,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56255111/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36346796"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36346796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36346796; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36346796]").text(description); $(".js-view-count[data-work-id=36346796]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36346796; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36346796']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36346796, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e1ea1aa16be66c4371848466461d2283" } } $('.js-work-strip[data-work-id=36346796]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36346796,"title":"Unsavoury Cosmopolitanism: Reflections on Sanjay Subrahmanyam's \" The Hidden Face of Surat \"","translated_title":"","metadata":{"abstract":"This article reflects on Sanjay Subrahmanyam's article on early modern cosmopolitan-ism entitled \" The Hidden Face of Surat: Reflections on a Cosmopolitan Indian Ocean Centre, 1540-1750, \" and suggests that the cosmopolitan space was a political space where competing ideas of sovereignty clashed with each other. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3843719"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3843719/The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27"><img alt="Research paper thumbnail of The Anatomy of a Regicide Attempt: Shahrukh, the Hurufis, and the Timurid Intellectuals in 830/1426-27" class="work-thumbnail" src="https://attachments.academia-assets.com/31701694/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3843719/The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27">The Anatomy of a Regicide Attempt: Shahrukh, the Hurufis, and the Timurid Intellectuals in 830/1426-27</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Royal Holloway, London This article provides a contextual analysis of the assassination attempt o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Royal Holloway, London This article provides a contextual analysis of the assassination attempt on the Timurid ruler Shāhrukh's life on 21 February 1427 in Herat. According to the contemporary Timurid chroniclers, Aḥmad-i Lur, a Ḥurūfī by profession, tried to kill Shāhrukh. Having survived the attack with light injuries, Shāhrukh reacted harshly and executed many of those who were accused of conspiring against him. During the interrogations, many other intellectuals who professed as a method of inquiry the ‘ilm-i ḥurūf (the science of letters) were also accused of participating in the conspiracy. In this article, I treat the assassination attempt as a moment of crisis in Timurid politics, study it in relation to the transformation of the intellectual landscape towards the mid-fifteenth century, and provide an in-depth textual and contextual analysis of the historiographical sources as well as the writings of those intellectuals who left a first-hand testimony of the subsequent interrogations. After a close scrutiny of the available evidence, I demonstrate that the interrogations of those intellectuals who practiced the science of letters predated the assassination attempt, and I argue that the assassination attempt was just an episode, albeit an important one, in Shāhrukh's attempts to control and regulate the emerging public sphere in Iran and Central Asia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a92fba00e2834cf2a6693bcdab2ff5f2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31701694,"asset_id":3843719,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31701694/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3843719"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3843719"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3843719; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3843719]").text(description); $(".js-view-count[data-work-id=3843719]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3843719; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3843719']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3843719, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a92fba00e2834cf2a6693bcdab2ff5f2" } } $('.js-work-strip[data-work-id=3843719]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3843719,"title":"The Anatomy of a Regicide Attempt: Shahrukh, the Hurufis, and the Timurid Intellectuals in 830/1426-27","translated_title":"","metadata":{"abstract":"Royal Holloway, London This article provides a contextual analysis of the assassination attempt on the Timurid ruler Shāhrukh's life on 21 February 1427 in Herat. 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After a close scrutiny of the available evidence, I demonstrate that the interrogations of those intellectuals who practiced the science of letters predated the assassination attempt, and I argue that the assassination attempt was just an episode, albeit an important one, in Shāhrukh's attempts to control and regulate the emerging public sphere in Iran and Central Asia.","internal_url":"https://www.academia.edu/3843719/The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27","translated_internal_url":"","created_at":"2013-07-02T23:01:01.145-07:00","section":"Articles","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":221689,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":31701694,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31701694/thumbnails/1.jpg","file_name":"2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS.pdf","download_url":"https://www.academia.edu/attachments/31701694/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Anatomy_of_a_Regicide_Attempt_Shahru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31701694/2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS-libre.pdf?1392445750=\u0026response-content-disposition=attachment%3B+filename%3DThe_Anatomy_of_a_Regicide_Attempt_Shahru.pdf\u0026Expires=1733819114\u0026Signature=EGkDf2ay0bw80RoW-iy0vzCBYZnOkH2ENfy4WgZAT5BcLYZXnf2BMAZq-oq6IOviLfgn7t8bW4V23FqiXSPPvBncz2UtaHHJV5sjLcpxi3~SzSAe09FzuC-JyVXDTUfnH~v0STj4sBo7klrNPR~Jx3liN45XOTMIdUXjO4QQIG2ZnmB9td8VJaFMQoCmNEOWvangIJPUEyVW2dgQPNA4rDtUBaZgCyUlFSva1Ko8xox9nNBxCfRWs4C2B2--p93PAKmPq36Rm6AyG~srT8hadONoQ7OueaxW1nGT4iUrjggpTYKLzXbYnquvSD~9I0~MzEINKbBvcWwJafiBh49KPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27","translated_slug":"","page_count":39,"language":"en","content_type":"Work","summary":"Royal Holloway, London This article provides a contextual analysis of the assassination attempt on the Timurid ruler Shāhrukh's life on 21 February 1427 in Herat. According to the contemporary Timurid chroniclers, Aḥmad-i Lur, a Ḥurūfī by profession, tried to kill Shāhrukh. Having survived the attack with light injuries, Shāhrukh reacted harshly and executed many of those who were accused of conspiring against him. During the interrogations, many other intellectuals who professed as a method of inquiry the ‘ilm-i ḥurūf (the science of letters) were also accused of participating in the conspiracy. In this article, I treat the assassination attempt as a moment of crisis in Timurid politics, study it in relation to the transformation of the intellectual landscape towards the mid-fifteenth century, and provide an in-depth textual and contextual analysis of the historiographical sources as well as the writings of those intellectuals who left a first-hand testimony of the subsequent interrogations. After a close scrutiny of the available evidence, I demonstrate that the interrogations of those intellectuals who practiced the science of letters predated the assassination attempt, and I argue that the assassination attempt was just an episode, albeit an important one, in Shāhrukh's attempts to control and regulate the emerging public sphere in Iran and Central Asia.","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[{"id":31701694,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31701694/thumbnails/1.jpg","file_name":"2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS.pdf","download_url":"https://www.academia.edu/attachments/31701694/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Anatomy_of_a_Regicide_Attempt_Shahru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31701694/2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS-libre.pdf?1392445750=\u0026response-content-disposition=attachment%3B+filename%3DThe_Anatomy_of_a_Regicide_Attempt_Shahru.pdf\u0026Expires=1733819114\u0026Signature=EGkDf2ay0bw80RoW-iy0vzCBYZnOkH2ENfy4WgZAT5BcLYZXnf2BMAZq-oq6IOviLfgn7t8bW4V23FqiXSPPvBncz2UtaHHJV5sjLcpxi3~SzSAe09FzuC-JyVXDTUfnH~v0STj4sBo7klrNPR~Jx3liN45XOTMIdUXjO4QQIG2ZnmB9td8VJaFMQoCmNEOWvangIJPUEyVW2dgQPNA4rDtUBaZgCyUlFSva1Ko8xox9nNBxCfRWs4C2B2--p93PAKmPq36Rm6AyG~srT8hadONoQ7OueaxW1nGT4iUrjggpTYKLzXbYnquvSD~9I0~MzEINKbBvcWwJafiBh49KPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7282,"name":"Numismatics","url":"https://www.academia.edu/Documents/in/Numismatics"},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism"},{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia"},{"id":42877,"name":"Hurufism","url":"https://www.academia.edu/Documents/in/Hurufism"},{"id":72895,"name":"Manuscripts","url":"https://www.academia.edu/Documents/in/Manuscripts"},{"id":282897,"name":"Islam and Sufism in South Asia","url":"https://www.academia.edu/Documents/in/Islam_and_Sufism_in_South_Asia"},{"id":976461,"name":"Mongol and Timurid Period In the History of Iran","url":"https://www.academia.edu/Documents/in/Mongol_and_Timurid_Period_In_the_History_of_Iran"},{"id":976463,"name":"Persian Documents","url":"https://www.academia.edu/Documents/in/Persian_Documents"},{"id":2899814,"name":"Medieval Islamic and Turco-Iranian world, Mongol world empire","url":"https://www.academia.edu/Documents/in/Medieval_Islamic_and_Turco-Iranian_world_Mongol_world_empire"},{"id":2899815,"name":"Seljuk, Mongol, post-Mongol, and Ottoman Anatolia (1200-1500)","url":"https://www.academia.edu/Documents/in/Seljuk_Mongol_post-Mongol_and_Ottoman_Anatolia_1200-1500_"},{"id":2899816,"name":"Comparative empire, frontier, and political culture","url":"https://www.academia.edu/Documents/in/Comparative_empire_frontier_and_political_culture"},{"id":2899817,"name":"Persian and Ottoman Turkish historical writing","url":"https://www.academia.edu/Documents/in/Persian_and_Ottoman_Turkish_historical_writing"}],"urls":[{"id":1306230,"url":"http://journals.cambridge.org/action/displayAbstract?fromPage=online\u0026aid=8943557\u0026fulltextType=RA\u0026fileId=S1356186313000278"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2256806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2256806/The_Histories_of_Sharaf_al_Din_Ali_Yazdi_A_Formal_Analysis"><img alt="Research paper thumbnail of The Histories of Sharaf al-Din 'Ali Yazdi: A Formal Analysis" class="work-thumbnail" src="https://attachments.academia-assets.com/30308522/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2256806/The_Histories_of_Sharaf_al_Din_Ali_Yazdi_A_Formal_Analysis">The Histories of Sharaf al-Din 'Ali Yazdi: A Formal Analysis</a></div><div class="wp-workCard_item"><span>Acta Orientalia Hungaricae. 65(2012): 391-417</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. Yazdī...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. Yazdī is most famous for two chronicles that he wrote: The Ẓafarnāma, which mainly includes a biography of Timur, and the Muqaddima, a work devoted mainly to the history of Chinggis Khan and his descendants. However, recent studies have demonstrated that Yazdī left behind three other historical works or parts thereof: the Dībācha, the Second Maqāla, and the fragments of the Fatḥnāma-yi Humāyūn found in the Dīvān-i Sharaf. In this article, I argue that Yazdī could not finish his historical project and all the extant works written by him are fragments of a larger historical project. I also attempt to shed light on how they are related to each other, and propose a tentative chronology for the composition of each fragment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1dae595c31d7da593e83bcb47b8c5c20" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30308522,"asset_id":2256806,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30308522/download_file?st=MTczMzkxNzcxMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2256806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2256806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2256806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2256806]").text(description); $(".js-view-count[data-work-id=2256806]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2256806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2256806']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2256806, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1dae595c31d7da593e83bcb47b8c5c20" } } $('.js-work-strip[data-work-id=2256806]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2256806,"title":"The Histories of Sharaf al-Din 'Ali Yazdi: A Formal Analysis","translated_title":"","metadata":{"grobid_abstract":"This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Evrim Binbaş</h3></div><div class="js-work-strip profile--work_container" data-work-id="124877284"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124877284/Book_Forum_Disenchanting_the_Caliphate_The_Secular_Discipline_of_Power_in_Abbasid_Political_Thought_Columbia_Univ_Press_2023_by_Hayrettin_Y%C3%BCcesoy"><img alt="Research paper thumbnail of Book Forum | Disenchanting the Caliphate: The Secular Discipline of Power in Abbasid Political Thought (Columbia Univ Press, 2023) by Hayrettin Yücesoy" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124877284/Book_Forum_Disenchanting_the_Caliphate_The_Secular_Discipline_of_Power_in_Abbasid_Political_Thought_Columbia_Univ_Press_2023_by_Hayrettin_Y%C3%BCcesoy">Book Forum | Disenchanting the Caliphate: The Secular Discipline of Power in Abbasid Political Thought (Columbia Univ Press, 2023) by Hayrettin Yücesoy</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124877284"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124877284"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124877284; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3213394" id="editedbooks"><div class="js-work-strip profile--work_container" data-work-id="14004155"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/14004155/Horizons_of_the_World_Festschrift_for_%C4%B0senbike_Togan"><img alt="Research paper thumbnail of Horizons of the World: Festschrift for İsenbike Togan" class="work-thumbnail" src="https://attachments.academia-assets.com/38185990/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/14004155/Horizons_of_the_World_Festschrift_for_%C4%B0senbike_Togan">Horizons of the World: Festschrift for İsenbike Togan</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://kenyon.academia.edu/NurtenKilicSchubel">Nurten Kilic-Schubel</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/EvrimBinbas">Evrim Binbaş</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The articles gathered in this volume are dedicated to Professor İsenbike Togan by her students, c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The articles gathered in this volume are dedicated to Professor İsenbike Togan by her students, colleagues, and friends to honor and celebrate her long and continuing career as one of the world's foremost scholars in the field of Central Asian history. The range of articles that the contributors to this festschrift submitted reflects in many ways the depth and breadth of İsenbike Togan's works and her understanding of history. Indeed, from a geographical perspective, her published works cover the vast area from China to Anatolia, and from a chronological perspective they extend from the 7th to the 21st century. While the central historical question with which İsenbike Togan engages most frequently is the nature of political culture, her books and articles address a wide range of issues and questions, including women's history, the dhikr ceremonies of the Naqshbandi order in Eastern Turkestan, legitimacy and state formation in Central Asia, tribal politics from the perspective of anthropological history, and Chinese historiography. Through her command of a wide range of languages, historical issues, and textual sources, she not only makes 'surprising' connections among these seemingly diverse historical topics, but offers systematic and new approaches in the study of the Turco-Mongol peoples. Her intellectual adventure has been shaped by her unique ability to engage with the objects of her inquiry in a truly holistic and integrative manner; her works, while thoroughly rooted in painstaking and careful textual and linguistics analysis, consistently address and illuminate the 'big picture' in history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1721dbd10c7aa8d428b7a5b3354487b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38185990,"asset_id":14004155,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38185990/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14004155"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14004155"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14004155; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14004155]").text(description); $(".js-view-count[data-work-id=14004155]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14004155; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='14004155']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 14004155, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1721dbd10c7aa8d428b7a5b3354487b6" } } $('.js-work-strip[data-work-id=14004155]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":14004155,"title":"Horizons of the World: Festschrift for İsenbike Togan","translated_title":"","metadata":{"location":"Istanbul","more_info":"Reviewed in JRAS (2015).3: 513-516.","publisher":"İthaki","grobid_abstract":"The articles gathered in this volume are dedicated to Professor İsenbike Togan by her students, colleagues, and friends to honor and celebrate her long and continuing career as one of the world's foremost scholars in the field of Central Asian history. 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The range of articles that the contributors to this festschrift submitted reflects in many ways the depth and breadth of İsenbike Togan's works and her understanding of history. Indeed, from a geographical perspective, her published works cover the vast area from China to Anatolia, and from a chronological perspective they extend from the 7th to the 21st century. While the central historical question with which İsenbike Togan engages most frequently is the nature of political culture, her books and articles address a wide range of issues and questions, including women's history, the dhikr ceremonies of the Naqshbandi order in Eastern Turkestan, legitimacy and state formation in Central Asia, tribal politics from the perspective of anthropological history, and Chinese historiography. Through her command of a wide range of languages, historical issues, and textual sources, she not only makes 'surprising' connections among these seemingly diverse historical topics, but offers systematic and new approaches in the study of the Turco-Mongol peoples. Her intellectual adventure has been shaped by her unique ability to engage with the objects of her inquiry in a truly holistic and integrative manner; her works, while thoroughly rooted in painstaking and careful textual and linguistics analysis, consistently address and illuminate the 'big picture' in history.","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[{"id":38185990,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38185990/thumbnails/1.jpg","file_name":"Togan_Festschrift.pdf","download_url":"https://www.academia.edu/attachments/38185990/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Horizons_of_the_World_Festschrift_for_Is.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38185990/Togan_Festschrift-libre.pdf?1436881416=\u0026response-content-disposition=attachment%3B+filename%3DHorizons_of_the_World_Festschrift_for_Is.pdf\u0026Expires=1733819113\u0026Signature=UCO7qkPr4FavbY-URTFFv5huy5tGBAq3h-iRE4S4aBXxnh7i4oItMyEu8OCIXoccBnZzIOFWpkGRxBPf9H2DK0xJfTiXnp5nDwKLn8kWbbcNYVIlA0v4X1uwKuOl9uIqPaoHhpuRuakTTGxcS79wOZLNfRK9TwbOEUd2u7CS1AnuOSqS-wuYF5auqWxHbeV5o0eJUk4WixQLgMzyYKD~yMUZWYS498Jj6MLaWbtXO4s2QlhzeebMx4p2Oh6nDeupaz~4gM8xvaNwZU~YSY7H6PHyRC2qUfzkKmhKgWysKfc6-lfwpl7vIiMbeX-EIaEx4tqBBpPp-WdiYncCMCecEA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6032,"name":"Central Asian Studies","url":"https://www.academia.edu/Documents/in/Central_Asian_Studies"},{"id":12829,"name":"History of the Mongol Empire","url":"https://www.academia.edu/Documents/in/History_of_the_Mongol_Empire"},{"id":87277,"name":"Babur","url":"https://www.academia.edu/Documents/in/Babur"},{"id":165257,"name":"Islamic Historiography","url":"https://www.academia.edu/Documents/in/Islamic_Historiography"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="152207" id="articles"><div class="js-work-strip profile--work_container" data-work-id="126206685"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126206685/The_Kings_Two_Lineages_Esau_Jacob_and_the_Ottoman_Mythical_Imagination_in_the_Subhatul_Ahbar"><img alt="Research paper thumbnail of The King's Two Lineages: Esau, Jacob, and the Ottoman Mythical Imagination in the Subhatu'l-Ahbar" class="work-thumbnail" src="https://attachments.academia-assets.com/120119340/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126206685/The_Kings_Two_Lineages_Esau_Jacob_and_the_Ottoman_Mythical_Imagination_in_the_Subhatul_Ahbar">The King's Two Lineages: Esau, Jacob, and the Ottoman Mythical Imagination in the Subhatu'l-Ahbar</a></div><div class="wp-workCard_item"><span>Genealogical Manuscripts in Cross Cultural Perspective</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is well known among historians of the Ottoman Empire that an important component of Ottoman po...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is well known among historians of the Ottoman Empire that an important component of Ottoman political discourse was the genealogical fiction connecting the Ottoman dynasty with a mythical figure called Oghuz Khan. In this genealogical fiction, the figure of Oghuz Khan connected the Ottoman dynasty with Japheth, son of Noah, hence locating the dynasty in the ranks of those 'Japhetic lineages' that represented the nomadic northern peoples in the Islamic mythology. The prominence of the Japhetic lineage in the sixteenth century was often explained as a manifestation of the Ottomans' dire need to legitimize their authority in the eyes of their subjects. However, what is less known is that there was actually another genealogical fiction that replaced the ancestral figure of Oghuz Khan with Esau, son of Isaac, hence giving the Ottoman dynasty a 'prophetic lineage'. This paper attempts to explain why there were two parallel genealogies in the Ottoman political discourse and discusses how Ottoman genealogists used visual strategies to depict this genealogical duality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1e04e7c2a0217ac61a1e7e418f48bb64" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120119340,"asset_id":126206685,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120119340/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126206685"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126206685"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126206685; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126206685]").text(description); $(".js-view-count[data-work-id=126206685]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126206685; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126206685']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 126206685, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1e04e7c2a0217ac61a1e7e418f48bb64" } } $('.js-work-strip[data-work-id=126206685]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126206685,"title":"The King's Two Lineages: Esau, Jacob, and the Ottoman Mythical Imagination in the Subhatu'l-Ahbar","translated_title":"","metadata":{"doi":"10.1515/9783111382876-003","grobid_abstract":"It is well known among historians of the Ottoman Empire that an important component of Ottoman political discourse was the genealogical fiction connecting the Ottoman dynasty with a mythical figure called Oghuz Khan. 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'Umar Shaykh's Farman at the David Collection" class="work-thumbnail" src="https://attachments.academia-assets.com/97328625/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95035619/Iskandar_b_Umar_Shaykhs_Farman_at_the_David_Collection">Iskandar b. 'Umar Shaykh's Farman at the David Collection</a></div><div class="wp-workCard_item"><span>Journal of the David Collection</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Power belongs to God Most High. Grace belongs to God Most High. 4) The one who is steadfast in th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Power belongs to God Most High. Grace belongs to God Most High. 4) The one who is steadfast in the affairs of Muslims and the Guardian of the Commander of the Faithful, Sultan Iskandar. By his command, which is to be obeyed. 5) Infinite praise and homage, for the nostrils of the holy spirits of the pure progeny (of the Prophet e v r i m b i n b a ş a n d w i l l k w i at k o w s k i 30) Nasir al-Milla wa'l-Din Sayyid Sulayman ibn al-Yahyawi al-Husayni, together with his two sons, both chosen ones, great ones in lineage, exemplars of the sayyids and the spotless progeny, the lustre in the eyes of believers, 31) Sayyid Nur al-Milla wa'l-Din (Ali and Sayyid Sa(d al-Milla wa'l-Din Ahmad ibn al-Yahyawi-may God Most High perpetuate their pre-eminence-came to the court of the Refuge of the World and was blessed with the good-fortune of kissing his throne carpet. 32) And in the presence of the throne it was obtained as firmly as possible and the decree of the one who commands the obedience of the world-may his shadow never decline in the lands and the regions-was put into pen to the effect that the children and 33) the old and young (male members of the Timurid dynasty), the commanders of the myriads, divisions, and centuries, the pillars of the government, court nobles, deputies, and those appointed to office in the protected domains should regard them (i.e. Sayyid Sulayman and his sons) with sun-like affection 34) (and) treat them with all the marks of veneration, honour and respect. And that in whatever domain or land they should alight in, their arrival should be venerated and revered, and that they should consider helping and assisting them in all their dealings 35) as a duty and as necessary, and that they should escort them in halting-places and stations that are places of fear and terror, and not requisition their animals under the pretext of the relaying of post horses (ulagh). And they should not be harassed on account of 36) tolls, and they should consider their welfare and protection as necessities. In no moment should they neglect to guard them and leave them unprotected. Nor should they demand gifts or presents from them, and should they have business with someone, the overseers should assist (them) and ensure the fulfilment of their rights. 37) And since consideration of the affairs of mighty sayyids-may God Most High increase their number among the people, for they are the leaf and the fruit of the beautiful tree of prophecy-requires and demands as an obligation (our) attention, 38) they should in all matters venerate them. They should not demand alms of them […] and should not harass their servants, slaves or slave-girls, or seize any of them by force. 39) And they should arrange it so that they should pass their time under the imperial shadow in peace and ease of mind so that the signs of gratitude will become manifest and spread. 40) Twenty eighth of Dhu'l-Qa(da al-Haram of the year eight hundred and sixteen (19 February 1414) 41) They should act accordingly (and) when it is ornamented and adorned with the majestic signature, they should rely on it. Written on high command-may God Most High elevate it and perpetuate its efficacity-and may it be always obeyed and followed. 42) And praise be to God, the Lord of the Worlds, and may there be a (good) end for the devout ones and benedictions and peace upon the best of His creation, Muhammad, and upon his family and companions, all of them. 43) Lord, let it end well and beautifully!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="410ea2536568bb646360ff020a9d584a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97328625,"asset_id":95035619,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97328625/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95035619"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95035619"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95035619; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95035619]").text(description); $(".js-view-count[data-work-id=95035619]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95035619; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95035619']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 95035619, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "410ea2536568bb646360ff020a9d584a" } } $('.js-work-strip[data-work-id=95035619]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95035619,"title":"Iskandar b. 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By his command, which is to be obeyed. 5) Infinite praise and homage, for the nostrils of the holy spirits of the pure progeny (of the Prophet e v r i m b i n b a ş a n d w i l l k w i at k o w s k i 30) Nasir al-Milla wa'l-Din Sayyid Sulayman ibn al-Yahyawi al-Husayni, together with his two sons, both chosen ones, great ones in lineage, exemplars of the sayyids and the spotless progeny, the lustre in the eyes of believers, 31) Sayyid Nur al-Milla wa'l-Din (Ali and Sayyid Sa(d al-Milla wa'l-Din Ahmad ibn al-Yahyawi-may God Most High perpetuate their pre-eminence-came to the court of the Refuge of the World and was blessed with the good-fortune of kissing his throne carpet. 32) And in the presence of the throne it was obtained as firmly as possible and the decree of the one who commands the obedience of the world-may his shadow never decline in the lands and the regions-was put into pen to the effect that the children and 33) the old and young (male members of the Timurid dynasty), the commanders of the myriads, divisions, and centuries, the pillars of the government, court nobles, deputies, and those appointed to office in the protected domains should regard them (i.e. Sayyid Sulayman and his sons) with sun-like affection 34) (and) treat them with all the marks of veneration, honour and respect. And that in whatever domain or land they should alight in, their arrival should be venerated and revered, and that they should consider helping and assisting them in all their dealings 35) as a duty and as necessary, and that they should escort them in halting-places and stations that are places of fear and terror, and not requisition their animals under the pretext of the relaying of post horses (ulagh). And they should not be harassed on account of 36) tolls, and they should consider their welfare and protection as necessities. In no moment should they neglect to guard them and leave them unprotected. 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Nor should they demand gifts or presents from them, and should they have business with someone, the overseers should assist (them) and ensure the fulfilment of their rights. 37) And since consideration of the affairs of mighty sayyids-may God Most High increase their number among the people, for they are the leaf and the fruit of the beautiful tree of prophecy-requires and demands as an obligation (our) attention, 38) they should in all matters venerate them. They should not demand alms of them […] and should not harass their servants, slaves or slave-girls, or seize any of them by force. 39) And they should arrange it so that they should pass their time under the imperial shadow in peace and ease of mind so that the signs of gratitude will become manifest and spread. 40) Twenty eighth of Dhu'l-Qa(da al-Haram of the year eight hundred and sixteen (19 February 1414) 41) They should act accordingly (and) when it is ornamented and adorned with the majestic signature, they should rely on it. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41492208"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41492208/The_Jalayirid_Hidden_King_and_the_Unbelief_of_Sh%C4%81h_Mohammad_Qara_Qoyunlu"><img alt="Research paper thumbnail of The Jalayirid Hidden King and the Unbelief of Shāh Mohammad Qara Qoyunlu" class="work-thumbnail" src="https://attachments.academia-assets.com/64932503/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41492208/The_Jalayirid_Hidden_King_and_the_Unbelief_of_Sh%C4%81h_Mohammad_Qara_Qoyunlu">The Jalayirid Hidden King and the Unbelief of Shāh Mohammad Qara Qoyunlu</a></div><div class="wp-workCard_item"><span>Journal of Persianate Studies</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu in ʿErāq al-ʿArab (Iraq) and the religio-political history of the Qara Qoyunlu dynasty with a particular focus on the reign of Shāh Mohammad b. Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. This article is a contribution to the debate on the issue of the so-called "Turkmen religiosity," which is often considered the wellspring of non-mainstream religious movements in the sixteenth and seventeenth centuries.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f0ac3a421ad79e22a574857db31256a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64932503,"asset_id":41492208,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64932503/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41492208"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41492208"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41492208; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41492208]").text(description); $(".js-view-count[data-work-id=41492208]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41492208; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41492208']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 41492208, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9f0ac3a421ad79e22a574857db31256a" } } $('.js-work-strip[data-work-id=41492208]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41492208,"title":"The Jalayirid Hidden King and the Unbelief of Shāh Mohammad Qara Qoyunlu","translated_title":"","metadata":{"doi":"10.1163/18747167-12341340","grobid_abstract":"This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu in ʿErāq al-ʿArab (Iraq) and the religio-political history of the Qara Qoyunlu dynasty with a particular focus on the reign of Shāh Mohammad b. 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It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī's concept of condominial messianism was connected to Iskandar's unique formulation of condominial sovereignty through his coinage. This article further argues that too many religio-political concepts are used interchangeably in secondary literature, even though our sources clearly distinguish them in terms of their specific constitutional associations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d24aeb26749709f1093da7b914c21a27" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56255155,"asset_id":36346825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56255155/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36346825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36346825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36346825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36346825]").text(description); $(".js-view-count[data-work-id=36346825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36346825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36346825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36346825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d24aeb26749709f1093da7b914c21a27" } } $('.js-work-strip[data-work-id=36346825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36346825,"title":"Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence","translated_title":"","metadata":{"grobid_abstract":"This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. 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This article further argues that too many religio-political concepts are used interchangeably in secondary literature, even though our sources clearly distinguish them in terms of their specific constitutional associations.","grobid_abstract_attachment_id":56255155},"translated_abstract":null,"internal_url":"https://www.academia.edu/36346825/Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence","translated_internal_url":"","created_at":"2018-04-06T07:43:51.519-07:00","section":"Articles","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":221689,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":31287384,"work_id":36346825,"tagging_user_id":221689,"tagged_user_id":221689,"co_author_invite_id":6660223,"email":"e***s@gmail.com","affiliation":"Rheinische Friedrich-Wilhelms-Universität Bonn","display_order":1,"name":"Evrim Binbaş","title":"Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence"}],"downloadable_attachments":[{"id":56255155,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56255155/thumbnails/1.jpg","file_name":"2018_Binbas_Condominial_Sovereignty.pdf","download_url":"https://www.academia.edu/attachments/56255155/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Condominial_Sovereignty_and_Condominial.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56255155/2018_Binbas_Condominial_Sovereignty-libre.pdf?1523025933=\u0026response-content-disposition=attachment%3B+filename%3DCondominial_Sovereignty_and_Condominial.pdf\u0026Expires=1733819113\u0026Signature=c36Dm9Hk3ghdz6BVFTWtPUBjU5bbZ7sU1jvLFuyfLsixQGHIuZMfuqsMIIQD-VaB4LkAB9mOGRj-6MpUSdiS7-DEc5Df8sYtlbue6pCdP7rSGnH2gtlyYVvIVs41Wk340sOfZB0qE2ObqujsgLBmDepL6O5pc1K~BFegNAjuYbSCKs5f6qQiVUGsIsNGpHBZqRGrNN6Xj5NWGFE1C7yLYHtIrS4YqBp1vUIsoKo8-9a9D8uLiunEKBGcO5-0JTpKzS1cehB3YnXXMESTiD3Fy8e7q~j3pT~Dna6LlLHmqL7aQq6DLdyf6x0aaK707ML-71~fqx3kxmmxpNx-JYjpxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence","translated_slug":"","page_count":31,"language":"en","content_type":"Work","summary":"This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. 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This article further argues that too many religio-political concepts are used interchangeably in secondary literature, even though our sources clearly distinguish them in terms of their specific constitutional associations.","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[{"id":56255155,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56255155/thumbnails/1.jpg","file_name":"2018_Binbas_Condominial_Sovereignty.pdf","download_url":"https://www.academia.edu/attachments/56255155/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Condominial_Sovereignty_and_Condominial.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56255155/2018_Binbas_Condominial_Sovereignty-libre.pdf?1523025933=\u0026response-content-disposition=attachment%3B+filename%3DCondominial_Sovereignty_and_Condominial.pdf\u0026Expires=1733819113\u0026Signature=c36Dm9Hk3ghdz6BVFTWtPUBjU5bbZ7sU1jvLFuyfLsixQGHIuZMfuqsMIIQD-VaB4LkAB9mOGRj-6MpUSdiS7-DEc5Df8sYtlbue6pCdP7rSGnH2gtlyYVvIVs41Wk340sOfZB0qE2ObqujsgLBmDepL6O5pc1K~BFegNAjuYbSCKs5f6qQiVUGsIsNGpHBZqRGrNN6Xj5NWGFE1C7yLYHtIrS4YqBp1vUIsoKo8-9a9D8uLiunEKBGcO5-0JTpKzS1cehB3YnXXMESTiD3Fy8e7q~j3pT~Dna6LlLHmqL7aQq6DLdyf6x0aaK707ML-71~fqx3kxmmxpNx-JYjpxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4458,"name":"Apocalypticism","url":"https://www.academia.edu/Documents/in/Apocalypticism"},{"id":14544,"name":"Islamic Numismatics","url":"https://www.academia.edu/Documents/in/Islamic_Numismatics"},{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought"},{"id":17803,"name":"Timurids (Islamic History)","url":"https://www.academia.edu/Documents/in/Timurids_Islamic_History_"},{"id":22079,"name":"Messianism","url":"https://www.academia.edu/Documents/in/Messianism"},{"id":165257,"name":"Islamic Historiography","url":"https://www.academia.edu/Documents/in/Islamic_Historiography"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36346796"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36346796/Unsavoury_Cosmopolitanism_Reflections_on_Sanjay_Subrahmanyams_The_Hidden_Face_of_Surat_"><img alt="Research paper thumbnail of Unsavoury Cosmopolitanism: Reflections on Sanjay Subrahmanyam's " The Hidden Face of Surat "" class="work-thumbnail" src="https://attachments.academia-assets.com/56255111/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36346796/Unsavoury_Cosmopolitanism_Reflections_on_Sanjay_Subrahmanyams_The_Hidden_Face_of_Surat_">Unsavoury Cosmopolitanism: Reflections on Sanjay Subrahmanyam's " The Hidden Face of Surat "</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article reflects on Sanjay Subrahmanyam's article on early modern cosmopolitan-ism entitled ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article reflects on Sanjay Subrahmanyam's article on early modern cosmopolitan-ism entitled " The Hidden Face of Surat: Reflections on a Cosmopolitan Indian Ocean Centre, 1540-1750, " and suggests that the cosmopolitan space was a political space where competing ideas of sovereignty clashed with each other. Therefore, the article argues that the study of political ideas and competing forms of constitutional programs should accompany the focus on lifestyle preferences of early modern cosmopo-lites when we study cosmopolitanism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e1ea1aa16be66c4371848466461d2283" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56255111,"asset_id":36346796,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56255111/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36346796"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36346796"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36346796; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36346796]").text(description); $(".js-view-count[data-work-id=36346796]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36346796; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36346796']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36346796, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e1ea1aa16be66c4371848466461d2283" } } $('.js-work-strip[data-work-id=36346796]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36346796,"title":"Unsavoury Cosmopolitanism: Reflections on Sanjay Subrahmanyam's \" The Hidden Face of Surat \"","translated_title":"","metadata":{"abstract":"This article reflects on Sanjay Subrahmanyam's article on early modern cosmopolitan-ism entitled \" The Hidden Face of Surat: Reflections on a Cosmopolitan Indian Ocean Centre, 1540-1750, \" and suggests that the cosmopolitan space was a political space where competing ideas of sovereignty clashed with each other. Therefore, the article argues that the study of political ideas and competing forms of constitutional programs should accompany the focus on lifestyle preferences of early modern cosmopo-lites when we study cosmopolitanism."},"translated_abstract":"This article reflects on Sanjay Subrahmanyam's article on early modern cosmopolitan-ism entitled \" The Hidden Face of Surat: Reflections on a Cosmopolitan Indian Ocean Centre, 1540-1750, \" and suggests that the cosmopolitan space was a political space where competing ideas of sovereignty clashed with each other. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3843719"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3843719/The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27"><img alt="Research paper thumbnail of The Anatomy of a Regicide Attempt: Shahrukh, the Hurufis, and the Timurid Intellectuals in 830/1426-27" class="work-thumbnail" src="https://attachments.academia-assets.com/31701694/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3843719/The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27">The Anatomy of a Regicide Attempt: Shahrukh, the Hurufis, and the Timurid Intellectuals in 830/1426-27</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Royal Holloway, London This article provides a contextual analysis of the assassination attempt o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Royal Holloway, London This article provides a contextual analysis of the assassination attempt on the Timurid ruler Shāhrukh's life on 21 February 1427 in Herat. According to the contemporary Timurid chroniclers, Aḥmad-i Lur, a Ḥurūfī by profession, tried to kill Shāhrukh. Having survived the attack with light injuries, Shāhrukh reacted harshly and executed many of those who were accused of conspiring against him. During the interrogations, many other intellectuals who professed as a method of inquiry the ‘ilm-i ḥurūf (the science of letters) were also accused of participating in the conspiracy. In this article, I treat the assassination attempt as a moment of crisis in Timurid politics, study it in relation to the transformation of the intellectual landscape towards the mid-fifteenth century, and provide an in-depth textual and contextual analysis of the historiographical sources as well as the writings of those intellectuals who left a first-hand testimony of the subsequent interrogations. After a close scrutiny of the available evidence, I demonstrate that the interrogations of those intellectuals who practiced the science of letters predated the assassination attempt, and I argue that the assassination attempt was just an episode, albeit an important one, in Shāhrukh's attempts to control and regulate the emerging public sphere in Iran and Central Asia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a92fba00e2834cf2a6693bcdab2ff5f2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31701694,"asset_id":3843719,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31701694/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3843719"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3843719"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3843719; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3843719]").text(description); $(".js-view-count[data-work-id=3843719]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3843719; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3843719']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3843719, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a92fba00e2834cf2a6693bcdab2ff5f2" } } $('.js-work-strip[data-work-id=3843719]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3843719,"title":"The Anatomy of a Regicide Attempt: Shahrukh, the Hurufis, and the Timurid Intellectuals in 830/1426-27","translated_title":"","metadata":{"abstract":"Royal Holloway, London This article provides a contextual analysis of the assassination attempt on the Timurid ruler Shāhrukh's life on 21 February 1427 in Herat. 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After a close scrutiny of the available evidence, I demonstrate that the interrogations of those intellectuals who practiced the science of letters predated the assassination attempt, and I argue that the assassination attempt was just an episode, albeit an important one, in Shāhrukh's attempts to control and regulate the emerging public sphere in Iran and Central Asia.","internal_url":"https://www.academia.edu/3843719/The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27","translated_internal_url":"","created_at":"2013-07-02T23:01:01.145-07:00","section":"Articles","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":221689,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":31701694,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31701694/thumbnails/1.jpg","file_name":"2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS.pdf","download_url":"https://www.academia.edu/attachments/31701694/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Anatomy_of_a_Regicide_Attempt_Shahru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31701694/2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS-libre.pdf?1392445750=\u0026response-content-disposition=attachment%3B+filename%3DThe_Anatomy_of_a_Regicide_Attempt_Shahru.pdf\u0026Expires=1733819114\u0026Signature=EGkDf2ay0bw80RoW-iy0vzCBYZnOkH2ENfy4WgZAT5BcLYZXnf2BMAZq-oq6IOviLfgn7t8bW4V23FqiXSPPvBncz2UtaHHJV5sjLcpxi3~SzSAe09FzuC-JyVXDTUfnH~v0STj4sBo7klrNPR~Jx3liN45XOTMIdUXjO4QQIG2ZnmB9td8VJaFMQoCmNEOWvangIJPUEyVW2dgQPNA4rDtUBaZgCyUlFSva1Ko8xox9nNBxCfRWs4C2B2--p93PAKmPq36Rm6AyG~srT8hadONoQ7OueaxW1nGT4iUrjggpTYKLzXbYnquvSD~9I0~MzEINKbBvcWwJafiBh49KPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Anatomy_of_a_Regicide_Attempt_Shahrukh_the_Hurufis_and_the_Timurid_Intellectuals_in_830_1426_27","translated_slug":"","page_count":39,"language":"en","content_type":"Work","summary":"Royal Holloway, London This article provides a contextual analysis of the assassination attempt on the Timurid ruler Shāhrukh's life on 21 February 1427 in Herat. According to the contemporary Timurid chroniclers, Aḥmad-i Lur, a Ḥurūfī by profession, tried to kill Shāhrukh. Having survived the attack with light injuries, Shāhrukh reacted harshly and executed many of those who were accused of conspiring against him. During the interrogations, many other intellectuals who professed as a method of inquiry the ‘ilm-i ḥurūf (the science of letters) were also accused of participating in the conspiracy. In this article, I treat the assassination attempt as a moment of crisis in Timurid politics, study it in relation to the transformation of the intellectual landscape towards the mid-fifteenth century, and provide an in-depth textual and contextual analysis of the historiographical sources as well as the writings of those intellectuals who left a first-hand testimony of the subsequent interrogations. After a close scrutiny of the available evidence, I demonstrate that the interrogations of those intellectuals who practiced the science of letters predated the assassination attempt, and I argue that the assassination attempt was just an episode, albeit an important one, in Shāhrukh's attempts to control and regulate the emerging public sphere in Iran and Central Asia.","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[{"id":31701694,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/31701694/thumbnails/1.jpg","file_name":"2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS.pdf","download_url":"https://www.academia.edu/attachments/31701694/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Anatomy_of_a_Regicide_Attempt_Shahru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/31701694/2013_Binbas_Anatomy_of_a_regicide_attempt_JRAS-libre.pdf?1392445750=\u0026response-content-disposition=attachment%3B+filename%3DThe_Anatomy_of_a_Regicide_Attempt_Shahru.pdf\u0026Expires=1733819114\u0026Signature=EGkDf2ay0bw80RoW-iy0vzCBYZnOkH2ENfy4WgZAT5BcLYZXnf2BMAZq-oq6IOviLfgn7t8bW4V23FqiXSPPvBncz2UtaHHJV5sjLcpxi3~SzSAe09FzuC-JyVXDTUfnH~v0STj4sBo7klrNPR~Jx3liN45XOTMIdUXjO4QQIG2ZnmB9td8VJaFMQoCmNEOWvangIJPUEyVW2dgQPNA4rDtUBaZgCyUlFSva1Ko8xox9nNBxCfRWs4C2B2--p93PAKmPq36Rm6AyG~srT8hadONoQ7OueaxW1nGT4iUrjggpTYKLzXbYnquvSD~9I0~MzEINKbBvcWwJafiBh49KPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7282,"name":"Numismatics","url":"https://www.academia.edu/Documents/in/Numismatics"},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism"},{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia"},{"id":42877,"name":"Hurufism","url":"https://www.academia.edu/Documents/in/Hurufism"},{"id":72895,"name":"Manuscripts","url":"https://www.academia.edu/Documents/in/Manuscripts"},{"id":282897,"name":"Islam and Sufism in South Asia","url":"https://www.academia.edu/Documents/in/Islam_and_Sufism_in_South_Asia"},{"id":976461,"name":"Mongol and Timurid Period In the History of Iran","url":"https://www.academia.edu/Documents/in/Mongol_and_Timurid_Period_In_the_History_of_Iran"},{"id":976463,"name":"Persian Documents","url":"https://www.academia.edu/Documents/in/Persian_Documents"},{"id":2899814,"name":"Medieval Islamic and Turco-Iranian world, Mongol world empire","url":"https://www.academia.edu/Documents/in/Medieval_Islamic_and_Turco-Iranian_world_Mongol_world_empire"},{"id":2899815,"name":"Seljuk, Mongol, post-Mongol, and Ottoman Anatolia (1200-1500)","url":"https://www.academia.edu/Documents/in/Seljuk_Mongol_post-Mongol_and_Ottoman_Anatolia_1200-1500_"},{"id":2899816,"name":"Comparative empire, frontier, and political culture","url":"https://www.academia.edu/Documents/in/Comparative_empire_frontier_and_political_culture"},{"id":2899817,"name":"Persian and Ottoman Turkish historical writing","url":"https://www.academia.edu/Documents/in/Persian_and_Ottoman_Turkish_historical_writing"}],"urls":[{"id":1306230,"url":"http://journals.cambridge.org/action/displayAbstract?fromPage=online\u0026aid=8943557\u0026fulltextType=RA\u0026fileId=S1356186313000278"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2256806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2256806/The_Histories_of_Sharaf_al_Din_Ali_Yazdi_A_Formal_Analysis"><img alt="Research paper thumbnail of The Histories of Sharaf al-Din 'Ali Yazdi: A Formal Analysis" class="work-thumbnail" src="https://attachments.academia-assets.com/30308522/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2256806/The_Histories_of_Sharaf_al_Din_Ali_Yazdi_A_Formal_Analysis">The Histories of Sharaf al-Din 'Ali Yazdi: A Formal Analysis</a></div><div class="wp-workCard_item"><span>Acta Orientalia Hungaricae. 65(2012): 391-417</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. Yazdī...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. Yazdī is most famous for two chronicles that he wrote: The Ẓafarnāma, which mainly includes a biography of Timur, and the Muqaddima, a work devoted mainly to the history of Chinggis Khan and his descendants. However, recent studies have demonstrated that Yazdī left behind three other historical works or parts thereof: the Dībācha, the Second Maqāla, and the fragments of the Fatḥnāma-yi Humāyūn found in the Dīvān-i Sharaf. In this article, I argue that Yazdī could not finish his historical project and all the extant works written by him are fragments of a larger historical project. I also attempt to shed light on how they are related to each other, and propose a tentative chronology for the composition of each fragment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1dae595c31d7da593e83bcb47b8c5c20" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30308522,"asset_id":2256806,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30308522/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2256806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2256806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2256806; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2256806]").text(description); $(".js-view-count[data-work-id=2256806]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2256806; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2256806']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2256806, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1dae595c31d7da593e83bcb47b8c5c20" } } $('.js-work-strip[data-work-id=2256806]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2256806,"title":"The Histories of Sharaf al-Din 'Ali Yazdi: A Formal Analysis","translated_title":"","metadata":{"grobid_abstract":"This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. 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Kristó-Nagy (eds): Violence in Islamic Thought from the Mongols to European Imperialism. (Legitimate and Illegitimate Violence in Islamic Thought.) Edinburgh: Edinburgh University Press, 2018."" class="work-thumbnail" src="https://attachments.academia-assets.com/61942729/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41791169/_Review_of_Robert_Gleave_and_Istv%C3%A1n_T_Krist%C3%B3_Nagy_eds_Violence_in_Islamic_Thought_from_the_Mongols_to_European_Imperialism_Legitimate_and_Illegitimate_Violence_in_Islamic_Thought_Edinburgh_Edinburgh_University_Press_2018_">“Review of: Robert Gleave and István T. Kristó-Nagy (eds): Violence in Islamic Thought from the Mongols to European Imperialism. (Legitimate and Illegitimate Violence in Islamic Thought.) Edinburgh: Edinburgh University Press, 2018."</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While Nasrallah's trail from the eastern shores of the Mediterranean to the Atlantic might end wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While Nasrallah's trail from the eastern shores of the Mediterranean to the Atlantic might end with Fuḍāla, the culinary tradition she has followed continued, seaborne, further to the West -(the Far West?)from the Canary Islands to the New World. The syncretization continued but that is another story. 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Journal of Islamic Studies 22 (2011) : 423-26.</a></div><div class="wp-workCard_item"><span>Journal of Islamic Studies 22 (2011): 423-26.</span><span>, 2011</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60d571a6dbe010fbc034e1e9fe44a6f0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53873336,"asset_id":4210775,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53873336/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4210775"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4210775"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4210775; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4210775]").text(description); $(".js-view-count[data-work-id=4210775]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4210775; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4210775']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4210775, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "60d571a6dbe010fbc034e1e9fe44a6f0" } } $('.js-work-strip[data-work-id=4210775]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4210775,"title":"\"Review of: Michele Bernardini, Mémoire et propagande à l’époque timouride. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98399945"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98399945/Autobiographies_and_Weak_Ties_Sa%CA%BEin_al_Din_Turkas_Self_Narratives"><img alt="Research paper thumbnail of Autobiographies and Weak Ties: Saʾin al-Din Turka's Self-Narratives" class="work-thumbnail" src="https://attachments.academia-assets.com/99761477/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98399945/Autobiographies_and_Weak_Ties_Sa%CA%BEin_al_Din_Turkas_Self_Narratives">Autobiographies and Weak Ties: Saʾin al-Din Turka's Self-Narratives</a></div><div class="wp-workCard_item"><span>International Journal of Middle East Studies</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As I write this essay, the forty-fourth US President Barack Obama&#39;s autobiography titled A Pr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As I write this essay, the forty-fourth US President Barack Obama&#39;s autobiography titled A Promised Land is the best-selling book in Germany, in both the German and the English editions. This is his second autobiographical work, following Dreams from My Father in 1995. Given Obama&#39;s prominent place in our modern political culture, this is hardly surprising, but today&#39;s publishers seem to have no specific criteria for deciding whose life and career are worthy of an autobiography. Any moderately successful individual from any walk of life can publish an autobiography today. The popularity of the genre is certainly related to the extreme glorification of individual and personal success in modern society, but it also shapes how we view premodern self-narratives: as a window into an intellectual&#39;s individuality and Bildung. 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Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. This article is a contribution to the debate on the issue of the so-called “Turkmen religiosity,” which is often considered the wellspring of non-mainstream religious movements in the sixteenth and seventeenth centuries.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98399944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98399944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98399944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98399944]").text(description); $(".js-view-count[data-work-id=98399944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98399944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98399944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98399944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=98399944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98399944,"title":"The Jalayirid Hidden King and the Unbelief of Shāh Mohammad Qara Qoyunlu","translated_title":"","metadata":{"abstract":"This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu in ʿErāq al-ʿArab (Iraq) and the religio-political history of the Qara Qoyunlu dynasty with a particular focus on the reign of Shāh Mohammad b. Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. This article is a contribution to the debate on the issue of the so-called “Turkmen religiosity,” which is often considered the wellspring of non-mainstream religious movements in the sixteenth and seventeenth centuries.","publisher":"Brill","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Journal of Persianate Studies"},"translated_abstract":"This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu in ʿErāq al-ʿArab (Iraq) and the religio-political history of the Qara Qoyunlu dynasty with a particular focus on the reign of Shāh Mohammad b. Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. This article is a contribution to the debate on the issue of the so-called “Turkmen religiosity,” which is often considered the wellspring of non-mainstream religious movements in the sixteenth and seventeenth centuries.","internal_url":"https://www.academia.edu/98399944/The_Jalayirid_Hidden_King_and_the_Unbelief_of_Sh%C4%81h_Mohammad_Qara_Qoyunlu","translated_internal_url":"","created_at":"2023-03-12T15:43:22.431-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":221689,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Jalayirid_Hidden_King_and_the_Unbelief_of_Shāh_Mohammad_Qara_Qoyunlu","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This article provides an account of the transfer of power from the Jalayirids to the Qara Qoyunlu in ʿErāq al-ʿArab (Iraq) and the religio-political history of the Qara Qoyunlu dynasty with a particular focus on the reign of Shāh Mohammad b. Qara Yusof, the Qara Qoyunlu ruler in Baghdad between 1411/814 and 1433/836. Contemporary historians accused Shāh Mohammad of unbelief and apostasy. The article argues that the reports on his conversion to Christianity might be an indication for the existence of a form of Islamic piety that involved the veneration of Jesus. Unlike the veneration of ʿAli b. Abi Tāleb and his descendants, the veneration of Jesus among the Turkmens of the fifteenth century is an understudied topic. This article is a contribution to the debate on the issue of the so-called “Turkmen religiosity,” which is often considered the wellspring of non-mainstream religious movements in the sixteenth and seventeenth centuries.","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":6502,"name":"Mamluk Studies","url":"https://www.academia.edu/Documents/in/Mamluk_Studies"},{"id":17803,"name":"Timurids (Islamic History)","url":"https://www.academia.edu/Documents/in/Timurids_Islamic_History_"},{"id":81903,"name":"Piety","url":"https://www.academia.edu/Documents/in/Piety"},{"id":130807,"name":"Alevi Studies","url":"https://www.academia.edu/Documents/in/Alevi_Studies"},{"id":257992,"name":"Historical Studies","url":"https://www.academia.edu/Documents/in/Historical_Studies"},{"id":583539,"name":"Qara Qoyunlu","url":"https://www.academia.edu/Documents/in/Qara_Qoyunlu"},{"id":591116,"name":"Qaraquyunlu","url":"https://www.academia.edu/Documents/in/Qaraquyunlu"},{"id":1032526,"name":"Ruler","url":"https://www.academia.edu/Documents/in/Ruler"},{"id":1185079,"name":"Persianate Studies","url":"https://www.academia.edu/Documents/in/Persianate_Studies"}],"urls":[{"id":29723208,"url":"https://brill.com/downloadpdf/journals/jps/12/2/article-p206_3.xml"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98399943"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98399943/Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence"><img alt="Research paper thumbnail of Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98399943/Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence">Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence</a></div><div class="wp-workCard_item"><span>Journal of the Economic and Social History of the Orient</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article problematizes the use of messianic discourse in the articulation of political sovere...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī’s concept of condominial messianism was connected to Iskandar’s unique formulation of condominial sovereignty through his coinage. This article further argues that too many religio-political concepts are used interchangeably in secondary lite...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98399943"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98399943"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98399943; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98399943]").text(description); $(".js-view-count[data-work-id=98399943]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98399943; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98399943']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98399943, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=98399943]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98399943,"title":"Condominial Sovereignty and Condominial Messianism in the Timurid Empire: Historiographical and Numismatic Evidence","translated_title":"","metadata":{"abstract":"This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī’s concept of condominial messianism was connected to Iskandar’s unique formulation of condominial sovereignty through his coinage. This article further argues that too many religio-political concepts are used interchangeably in secondary lite...","publisher":"Brill","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Journal of the Economic and Social History of the Orient"},"translated_abstract":"This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī’s concept of condominial messianism was connected to Iskandar’s unique formulation of condominial sovereignty through his coinage. This article further argues that too many religio-political concepts are used interchangeably in secondary lite...","internal_url":"https://www.academia.edu/98399943/Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence","translated_internal_url":"","created_at":"2023-03-12T15:43:22.312-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":221689,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Condominial_Sovereignty_and_Condominial_Messianism_in_the_Timurid_Empire_Historiographical_and_Numismatic_Evidence","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This article problematizes the use of messianic discourse in the articulation of political sovereignty in the early fifteenth century Timurid context. It argues that the concept of condominium was among the alternatives that the Timurid authorities considered in order to formulate a novel constitutional framework for the Timurid Empire after the death of Timur, and in specific political circumstances especially in Fars, messianic and condominial principles of sovereignty conflated. To further this argument, the article focuses on one particular case, the Timurid historian Muʿīn al-Dīn Naṭanzī, who formulated the concept of condominial sovereignty, in which both Shāhrukh and Iskandar appear as equal sovereign with messianic prerogatives. Naṭanzī’s concept of condominial messianism was connected to Iskandar’s unique formulation of condominial sovereignty through his coinage. This article further argues that too many religio-political concepts are used interchangeably in secondary lite...","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":3524,"name":"Historiography","url":"https://www.academia.edu/Documents/in/Historiography"},{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty"},{"id":4458,"name":"Apocalypticism","url":"https://www.academia.edu/Documents/in/Apocalypticism"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":6208,"name":"Economic Theory","url":"https://www.academia.edu/Documents/in/Economic_Theory"},{"id":14544,"name":"Islamic Numismatics","url":"https://www.academia.edu/Documents/in/Islamic_Numismatics"},{"id":16171,"name":"Islamic Political Thought","url":"https://www.academia.edu/Documents/in/Islamic_Political_Thought"},{"id":17803,"name":"Timurids (Islamic History)","url":"https://www.academia.edu/Documents/in/Timurids_Islamic_History_"},{"id":22079,"name":"Messianism","url":"https://www.academia.edu/Documents/in/Messianism"},{"id":30010,"name":"Empire","url":"https://www.academia.edu/Documents/in/Empire"},{"id":165257,"name":"Islamic Historiography","url":"https://www.academia.edu/Documents/in/Islamic_Historiography"},{"id":257992,"name":"Historical Studies","url":"https://www.academia.edu/Documents/in/Historical_Studies"}],"urls":[{"id":29723207,"url":"https://brill.com/view/journals/jesh/61/1-2/article-p172_172.xml"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98399942"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98399942/Intellectual_Networks_in_Timurid_Iran"><img alt="Research paper thumbnail of Intellectual Networks in Timurid Iran" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98399942/Intellectual_Networks_in_Timurid_Iran">Intellectual Networks in Timurid Iran</a></div><div class="wp-workCard_item"><span>Intellectual Networks in Timurid Iran</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By focusing on the works and intellectual network of the Timurid historian Sharaf al Dīn &#39;Alī...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By focusing on the works and intellectual network of the Timurid historian Sharaf al Dīn &#39;Alī Yazdī (d.1454), this book presents a holistic view of intellectual life in fifteenth century Iran. İlker Evrim Binbaş argues that the intellectuals in this period formed informal networks which transcended political and linguistic boundaries, and spanned an area from the western fringes of the Ottoman State to bustling late medieval metropolises such as Cairo, Shiraz, and Samarkand. The network included an Ottoman revolutionary, a Mamluk prophet, and a Timurid occultist, as well as physicians, astronomers, devotees of the secret sciences, and those political figures who believed that the network was a force to be taken seriously. Also discussing the formation of an early modern Islamicate republic of letters, this book offers fresh insights on the study of intellectual history beyond the limitations imposed by nationalist methodologies, established genres, and recognized literary tradit...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98399942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98399942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98399942; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98399942]").text(description); $(".js-view-count[data-work-id=98399942]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98399942; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98399942']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98399942, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=98399942]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98399942,"title":"Intellectual Networks in Timurid Iran","translated_title":"","metadata":{"abstract":"By focusing on the works and intellectual network of the Timurid historian Sharaf al Dīn \u0026#39;Alī Yazdī (d.1454), this book presents a holistic view of intellectual life in fifteenth century Iran. İlker Evrim Binbaş argues that the intellectuals in this period formed informal networks which transcended political and linguistic boundaries, and spanned an area from the western fringes of the Ottoman State to bustling late medieval metropolises such as Cairo, Shiraz, and Samarkand. The network included an Ottoman revolutionary, a Mamluk prophet, and a Timurid occultist, as well as physicians, astronomers, devotees of the secret sciences, and those political figures who believed that the network was a force to be taken seriously. Also discussing the formation of an early modern Islamicate republic of letters, this book offers fresh insights on the study of intellectual history beyond the limitations imposed by nationalist methodologies, established genres, and recognized literary tradit...","publisher":"Cambridge University Press","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"Intellectual Networks in Timurid Iran"},"translated_abstract":"By focusing on the works and intellectual network of the Timurid historian Sharaf al Dīn \u0026#39;Alī Yazdī (d.1454), this book presents a holistic view of intellectual life in fifteenth century Iran. İlker Evrim Binbaş argues that the intellectuals in this period formed informal networks which transcended political and linguistic boundaries, and spanned an area from the western fringes of the Ottoman State to bustling late medieval metropolises such as Cairo, Shiraz, and Samarkand. The network included an Ottoman revolutionary, a Mamluk prophet, and a Timurid occultist, as well as physicians, astronomers, devotees of the secret sciences, and those political figures who believed that the network was a force to be taken seriously. Also discussing the formation of an early modern Islamicate republic of letters, this book offers fresh insights on the study of intellectual history beyond the limitations imposed by nationalist methodologies, established genres, and recognized literary tradit...","internal_url":"https://www.academia.edu/98399942/Intellectual_Networks_in_Timurid_Iran","translated_internal_url":"","created_at":"2023-03-12T15:43:22.230-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":221689,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Intellectual_Networks_in_Timurid_Iran","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"By focusing on the works and intellectual network of the Timurid historian Sharaf al Dīn \u0026#39;Alī Yazdī (d.1454), this book presents a holistic view of intellectual life in fifteenth century Iran. İlker Evrim Binbaş argues that the intellectuals in this period formed informal networks which transcended political and linguistic boundaries, and spanned an area from the western fringes of the Ottoman State to bustling late medieval metropolises such as Cairo, Shiraz, and Samarkand. The network included an Ottoman revolutionary, a Mamluk prophet, and a Timurid occultist, as well as physicians, astronomers, devotees of the secret sciences, and those political figures who believed that the network was a force to be taken seriously. Also discussing the formation of an early modern Islamicate republic of letters, this book offers fresh insights on the study of intellectual history beyond the limitations imposed by nationalist methodologies, established genres, and recognized literary tradit...","owner":{"id":221689,"first_name":"Evrim","middle_initials":null,"last_name":"Binbaş","page_name":"EvrimBinbas","domain_name":"uni-bonn","created_at":"2010-07-24T21:07:18.339-07:00","display_name":"Evrim Binbaş","url":"https://uni-bonn.academia.edu/EvrimBinbas"},"attachments":[],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History"},{"id":261,"name":"Geography","url":"https://www.academia.edu/Documents/in/Geography"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":109294,"name":"Mamluk","url":"https://www.academia.edu/Documents/in/Mamluk"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98399941"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98399941/Timurid_Experimentation_with_Eschatological_Absolutism_M%C4%ABrz%C4%81_Iskandar_Sh%C4%81h_Ni%CA%BFmatull%C4%81h_Wal%C4%AB_and_Sayyid_Shar%C4%ABf_Jurj%C4%81n%C4%AB_in_815_1412"><img alt="Research paper thumbnail of Timurid Experimentation with Eschatological Absolutism: Mīrzā Iskandar, Shāh Niʿmatullāh Walī, and Sayyid Sharīf Jurjānī in 815/1412" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98399941/Timurid_Experimentation_with_Eschatological_Absolutism_M%C4%ABrz%C4%81_Iskandar_Sh%C4%81h_Ni%CA%BFmatull%C4%81h_Wal%C4%AB_and_Sayyid_Shar%C4%ABf_Jurj%C4%81n%C4%AB_in_815_1412">Timurid Experimentation with Eschatological Absolutism: Mīrzā Iskandar, Shāh Niʿmatullāh Walī, and Sayyid Sharīf Jurjānī in 815/1412</a></div><div class="wp-workCard_item"><span>Unity in Diversity</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is a consensus among the historians of the Timurid Empire that after the death of Timur, Sh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is a consensus among the historians of the Timurid Empire that after the death of Timur, Shāhrukh did not become the sovereign of the entire Timurid polity until the early 820s/1418s. He eliminated Mīrzā Iskandar b. ʿUmar-Shaykh, the governor of Fārs, in 817/1414-15 and Qaydu b. Pīr Muḥammad in 821/1418, and subsequently installed his own sons to various appanages, which were erstwhile distributed among other sons of Timur, Jahāngīr, ʿUmar-Shaykh, and Mīrānshāh. This chapter discusses Mīrzā Iskandar&#39;s intellectual and political program in light of his relationships with two of his contemporaries, Shāh Niʿmatullāh Walī and Sayyid Sharīf Jurjānī. It then discusses the significance of his interaction with the two figures in the context of Timurid politics after Timur&#39;s death. First, Mīrzā Iskandar and then, Shāhrukh in the first half of the fifteenth century were aware of the philosophical and theological components of the constitutional crisis in the Islamicate world. Keywords: Mīrzā Iskandar; political program; Sayyid Sharīf Jurjānī; Shāhrukh; Timurid</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98399941"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98399941"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98399941; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98399941]").text(description); $(".js-view-count[data-work-id=98399941]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98399941; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98399941']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98399941, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=98399941]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98399941,"title":"Timurid Experimentation with Eschatological Absolutism: Mīrzā Iskandar, Shāh Niʿmatullāh Walī, and Sayyid Sharīf Jurjānī in 815/1412","translated_title":"","metadata":{"abstract":"There is a consensus among the historians of the Timurid Empire that after the death of Timur, Shāhrukh did not become the sovereign of the entire Timurid polity until the early 820s/1418s. 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It then discusses the significance of his interaction with the two figures in the context of Timurid politics after Timur\u0026#39;s death. First, Mīrzā Iskandar and then, Shāhrukh in the first half of the fifteenth century were aware of the philosophical and theological components of the constitutional crisis in the Islamicate world. Keywords: Mīrzā Iskandar; political program; Sayyid Sharīf Jurjānī; Shāhrukh; Timurid","internal_url":"https://www.academia.edu/98399941/Timurid_Experimentation_with_Eschatological_Absolutism_M%C4%ABrz%C4%81_Iskandar_Sh%C4%81h_Ni%CA%BFmatull%C4%81h_Wal%C4%AB_and_Sayyid_Shar%C4%ABf_Jurj%C4%81n%C4%AB_in_815_1412","translated_internal_url":"","created_at":"2023-03-12T15:43:22.105-07:00","section":"Papers","preview_url":null,"current_user_can_edit":true,"current_user_is_owner":true,"owner_id":221689,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Timurid_Experimentation_with_Eschatological_Absolutism_Mīrzā_Iskandar_Shāh_Niʿmatullāh_Walī_and_Sayyid_Sharīf_Jurjānī_in_815_1412","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"There is a consensus among the historians of the Timurid Empire that after the death of Timur, Shāhrukh did not become the sovereign of the entire Timurid polity until the early 820s/1418s. 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Yazdī...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. Yazdī is most famous for two chronicles that he wrote: The Ẓafarnāma, which mainly includes a biography of Timur, and the Muqaddima, a work devoted mainly to the history of Chinggis Khan and his descendants. However, recent studies have demonstrated that Yazdī left behind three other historical works or parts thereof: the Dībācha, the Second Maqāla, and the fragments of the Fatḥnāma-yi Humāyūn found in the Dīvān-i Sharaf. In this article, I argue that Yazdī could not finish his historical project and all the extant works written by him are fragments of a larger historical project. I also attempt to shed light on how they are related to each other, and propose a tentative chronology for the composition of each fragment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a1bf6cc7286a596a4a0dde5f2677fda" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87836869,"asset_id":81983440,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87836869/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81983440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81983440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81983440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81983440]").text(description); $(".js-view-count[data-work-id=81983440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81983440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81983440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 81983440, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a1bf6cc7286a596a4a0dde5f2677fda" } } $('.js-work-strip[data-work-id=81983440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81983440,"title":"The histories of sharaf al-Dīn’ Alī Yazdī: A formal analysis","translated_title":"","metadata":{"publisher":"Akademiai Kiado Zrt.","grobid_abstract":"This article revisits the complex oeuvre of the Timurid historian Sharaf al-Dīn 'Alī Yazdī. 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Therefore, the article argues that the study of political ideas and competing forms of constitutional programs should accompany the focus on life-style preferences of early modern cosmopolites when we study cosmopolitanism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dba4997f8030d88b0f971a66c0bdac60" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84756191,"asset_id":77335283,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84756191/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77335283"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77335283"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77335283; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77335283]").text(description); $(".js-view-count[data-work-id=77335283]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77335283; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77335283']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77335283, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dba4997f8030d88b0f971a66c0bdac60" } } $('.js-work-strip[data-work-id=77335283]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77335283,"title":"Unsavoury Cosmopolitanism: Reflections on Sanjay Subrahmanyam’s “The Hidden Face of Surat”","translated_title":"","metadata":{"abstract":"This article reflects on Sanjay Subrahmanyam’s article on early modern cosmopolitanism entitled “The Hidden Face of Surat: Reflections on a Cosmopolitan Indian Ocean Centre, 1540-1750,” and suggests that the cosmopolitan space was a political space where competing ideas of sovereignty clashed with each other. 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Böylece kahramanı Sultan Selim’i 16. yüzyılın ana aktörlerinden olan ve eylemleriyle 'dünyayı değiştiren' Kolomb, Martin Luther ve Niccolò Machiavelli ile karşılaştırıyor.<br /><br />Turkish translation: How to write fake global history</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ec2a98913fed0102d9ad26589a0812c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64488896,"asset_id":44136472,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64488896/download_file?st=MTczMzkxNzcxMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44136472"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44136472"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44136472; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44136472]").text(description); $(".js-view-count[data-work-id=44136472]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44136472; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44136472']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44136472, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ec2a98913fed0102d9ad26589a0812c" } } $('.js-work-strip[data-work-id=44136472]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44136472,"title":"Uydurma küresel tarih nasıl yazılır","translated_title":"","metadata":{"abstract":"Gayet açık ki Alan Mikhail sadece yöneticilerin ve seçkin kahramanların 'tarihi yaptığını' varsayan modası geçmiş bir 'büyük adam' tarihçiliğini çok kaba bir şekilde hâlâ uyguluyor. 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class="work-thumbnail" src="https://attachments.academia-assets.com/56287428/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36377672/JESH_061_01_02_cover_pdf">JESH_061_01-02_cover.pdf</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ncas-rutgers.academia.edu/MayteGreenMercado">Mayte Green-Mercado</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-bonn.academia.edu/EvrimBinbas">Evrim Binbaş</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/CornellFleischer">Cornell Fleischer</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">JESHO Special 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