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She Said No: Toward a Survivor-Centered History of Vajrayāna Buddhist Sexuality | Journal of the American Academy of Religion | Oxford Academic
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class="al-author-name-more js-flyout-wrap"> <button type="button" class="linked-name js-linked-name-trigger btn-as-link">Sarah H Jacoby</button><span class='delimiter'></span> <span class="al-author-info-wrap arrow-up"> <div class="info-card-author authorInfo_OUP_Abstract_ArticleTop_Info_Widget"> <div class="name-role-wrap"> <div class="info-card-name"> Sarah H Jacoby <span class="info-card-footnote"><span class="xrefLink" id="jumplink-c1"></span><a href="javascript:;" reveal-id="c1" data-open="c1" class="link link-ref link-reveal xref-default"><!----></a></span> </div> </div> <div class="info-author-correspondence"> <div content-id="c1">Email: <a href="mailto:s-jacoby@northwestern.edu" target="_blank">s-jacoby@northwestern.edu</a></div> </div> <div class="info-card-search-label"> Search for other works by this author on: </div> <div class="info-card-search info-card-search-internal"> <a href="/jaar/search-results?f_Authors=Sarah+H+Jacoby" rel="nofollow">Oxford Academic</a> </div> <div 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Drawing on insights from feminist historiography, this article listens to Sera Khandro’s portrayal of Vajrayāna sexual ethics, including her critiques of the hypocrisy of lust-driven men masquerading as celibate monks and sexual yoga virtuosos, as well as her articulations of sexual yoga as potentially liberatory. Through these passages we will hear the many ways Sera Khandro refused sex, even when it was proffered in the name of salvation, with the aim of making it harder to weaponize the weight of Buddhist tradition to justify sexual predation.</p></section> <div class="article-metadata-panel clearfix at-ArticleMetadata"></div> <!-- /foreach in Model.Sections --> <div class="widget widget-ArticlePubStateInfo widget-instance-OUP_ArticlePubStateInfo"> </div> <div class="article-metadata-standalone-panel clearfix"></div> <div class="copyright copyright-statement">© The Author(s) 2024. Published by Oxford University Press on behalf of the American Academy of Religion. 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