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data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-3da24199-5ebe-422e-95e0-6d5ceee429bf"></div> <div id="ProfileCheckPaperUpdate-react-component-3da24199-5ebe-422e-95e0-6d5ceee429bf"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Tommaso Mauri" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/134060534/35839487/35277659/s200_tommaso.mauri.jpeg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Tommaso Mauri</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://vegajournal.academia.edu/">Università degli Studi di Perugia</a>, <a class="u-tcGrayDarker" href="https://vegajournal.academia.edu/Departments/Dipartimento_di_Filosofia_Scienze_Sociali_Umane_e_della_Formazione/Documents">Dipartimento di Filosofia, Scienze Sociali, Umane e della Formazione</a>, <span class="u-tcGrayDarker">Post-Doc</span></div><div><a class="u-tcGrayDarker" href="https://unicatt.academia.edu/">Università Cattolica del Sacro Cuore (Catholic University of the Sacred Heart)</a>, <a class="u-tcGrayDarker" href="https://unicatt.academia.edu/Departments/Philosophy/Documents">Philosophy</a>, <span class="u-tcGrayDarker">Teaching Assistant in History of Modern and Contemporary Philosophy</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" 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I (prof. Thomas Buchheim) <br />BA and MA in Philosophy - Catholic University of Milan<br />PhD Dissertation: "Reason and History. Schelling's Late Philosophy of Religion"<br /><span class="u-fw700">Supervisors: </span>Giuseppe D'Anna (PhD, MA, BA) and Emanuele Pili (Post-Doc)<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/FrancescoFranco48"><img class="profile-avatar u-positionAbsolute" alt="Francesco Franco" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/326055609/175429882/165471668/s200_francesco.franco.png" /></a></div><div 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Filosofiche (35, 2025-2)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unibo.academia.edu/LudovicaNeri">Ludovica Neri</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://vegajournal.academia.edu/TommasoMauri">Tommaso Mauri</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Italian and English version of the Call for Papers for "Discipline Filosofiche" 35 (2025-2)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="826cb066b46130a4e11b4b16e213f784" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116722291,"asset_id":121963119,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116722291/download_file?s=profile"><span><i 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Dissertation and Thesis" id="Dissertation and Thesis"><h3 class="profile--tab_heading_container">Dissertation and Thesis by Tommaso Mauri</h3></div><div class="js-work-strip profile--work_container" data-work-id="115255519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115255519/Ragione_e_storia_La_filosofia_della_religione_dellultimo_Schelling"><img alt="Research paper thumbnail of Ragione e storia. La filosofia della religione dell'ultimo Schelling" class="work-thumbnail" src="https://attachments.academia-assets.com/111716234/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115255519/Ragione_e_storia_La_filosofia_della_religione_dellultimo_Schelling">Ragione e storia. La filosofia della religione dell'ultimo Schelling</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La tesi, dopo un’attenta ricostruzione della configurazione definitiva del sistema di Schelling, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La tesi, dopo un’attenta ricostruzione della configurazione definitiva del sistema di Schelling, mette in luce la tensione polare che si instaura tra la metafisica della ragione (filosofia negativa) e l’effettività storico-esistenziale dell’individuo (filosofia positiva), la quale costituisce il quadro teoretico entro cui si muove la filosofia della religione di Schelling. L’analisi diacronica della riflessione di Schelling sulla mitologia e sulla rivelazione mostra l’evoluzione verso una progressiva valorizzazione dell’elemento storico-evenemenziale a discapito di quello metafisico-deduttivo. Questo approccio ‘fenomenologico’ latu sensu costituisce l’elemento di modernità della filosofia della religione di Schelling, che la rende adatta a interpretare in maniera innovativa il panorama religioso odierno, caratterizzato dal risorgere dei fondamentalismi in una società secolarizzata. Particolarmente feconda è la nozione fondamentale di ‘religione filosofica’, ossia una futura religione in grado di comprendere realmente la religione mitologica e la religione rivelata senza svuotare hegelianamente il rapporto reale della coscienza umana con Dio nella concettualità filosofica. La coscienza dell’attuale inesistenza di tale religione permette di mantenere aperta quella distanza tra sapere e verità che costituisce la cifra della ragione europea.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18e16acbb5420959c30bae0beb858890" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111716234,"asset_id":115255519,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111716234/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115255519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115255519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115255519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115255519]").text(description); $(".js-view-count[data-work-id=115255519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115255519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115255519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18e16acbb5420959c30bae0beb858890" } } $('.js-work-strip[data-work-id=115255519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115255519,"title":"Ragione e storia. 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Schelling's Late Philosophy of Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/111715963/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115255214/Reason_and_History_Schellings_Late_Philosophy_of_Religion">Reason and History. Schelling's Late Philosophy of Religion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Table of contents and abstract of the Ph.D. dissertation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ca5d12a39f943d6d93af21ae8933fb8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111715963,"asset_id":115255214,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111715963/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115255214"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115255214"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115255214; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115255214]").text(description); $(".js-view-count[data-work-id=115255214]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115255214; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115255214']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ca5d12a39f943d6d93af21ae8933fb8" } } $('.js-work-strip[data-work-id=115255214]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115255214,"title":"Reason and History. 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La filosofia negativa nell'ultimo Schelling" class="work-thumbnail" src="https://attachments.academia-assets.com/72168208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44219303/Sviluppo_e_crisi_di_un_sistema_La_filosofia_negativa_nellultimo_Schelling">Sviluppo e crisi di un sistema. La filosofia negativa nell'ultimo Schelling</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Development and Crisis of a System. Negative Philosophy in the Late Schelling. In this work I ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Development and Crisis of a System. Negative Philosophy in the Late Schelling. <br /> <br />In this work I aim to investigate the meaning of the progressive re-evaluation of negative philosophy within the Spätphilosophie, culminating with the writing of the Philosophische Einleitung in die Philosophie der Mythologie, more widely known as Darstellung der reinrationalen Philosophie. The work, which has remained partially unfinished, is the result of speculation in the last years of Schelling’s life (1846-1854) and constitutes an essential piece for the understanding of Schelling's philosophical intentions. The work intends to unfold in three different research directions: 1) historiographic (chapter I), 2) critical-expositive (chapter II-III-IV), 3) theoretical-hermeneutical (chapter V). <br /> <br />In the first chapter I investigate the fundamental relevance of Schelling's testamentary dispositions (Fuhrmans 1960) to penetrate the final configuration of Schelling’s system and to clarify the real value accorded to the Darstellung der reinrationalen Philosophie within. The Darstellung constitutes the definitive and considerably reworked version of the so-called Einleitungsvorlesungen of Munich and Berlin (of which we have the Nachschriften of the years 1827/28 Lasaulx, 1830 Beckers, 1832/33 Helmes, 1836/37 SW, 1839 Mittermair, 1841 Paulus, 1842 SW) The examination of the texts has revealed how Schelling attributes an increasingly predominant role to negative philosophy from a foundational point of view especially from 1839. <br />Schelling considers the Darstellung der reinrationalen Philosophie the first inevitable stage necessary for the advent of the philosophical religion, the keyword not only of the Darstellung, but of the Spätphilosophie in its entirety. The religion of free philosophical knowledge is conceived as the third and definitive stage of religious development, which succeeds natural-mythological religion and revealed religion. For it to actually take place, a twofold prerequisite of a purely philosophical nature is necessary: on the one hand, liberation from the so-called “natural reason” (task carried out by purely rational philosophy), and on the other hand, the philosophical understanding of real religions (task carried out by the positive philosophy through a transcendental empiricist detour through the history of religions). <br /> <br />In the three central chapters I analyze the content of the Darstellung by showing how certain conceptual devices - the departure from the Kantian transcendental ideal, the noetic intuition, the final version of the Potenzenlehre, the transitive use of the verb to be, the Erzeugungsdialektik - and the resumption of Platonic and especially Aristotelian thought constitute a real novelty compared to previous versions of the Einleitungsvorlesungen, both those of Munich and Berlin. I then follow Schelling's exposition of creation (both preterdivine and extradivine) by highlighting the importance of concepts such as those of the world’s soul and original sin. Finally, I offer a personal account of lectures XX-XXIV of the Darstellung, showing how the different topics covered (paleontology, anthropology, ethics, politics, religion) while appearing disparate, are instead deeply consistent with the rest of the system of the Spätphilosophie, foremost with the Historisch-kritische Einleitung. The analysis of the new version of Übergang from negative philosophy to positive philosophy highlights how it would not be rational ecstasy to build a bridge between the two shores of philosophical discourse, but rather the urgency of a practical impulse, the inescapable will of a personal God, with whom it is possible to have a real relationship. The philosophical enterprise, which began with the rational need for an explanation and understanding of the entity, concludes its first stage with the visceral need for relationship (Person sucht Person), the true constitutive figure of the individual. <br /> <br />In the fifth chapter I develop the hermeneutical direction of my research starting from the Abhadlung über die Quelle der ewigen Wahrheiten. Using the comparison with the great interpreters of Schelling's thought (Fuhrmans, Schulz, Tilliette, Pareyson) and the most recent contributions of the Schellingforschung, I try to give an overall interpretation of nature and role of negative philosophy within the Spätphilosophie and an account of the relationship between Schelling’s late philosophy and idealism. I show how the late Schelling's thought represents an attempt to free itself from the nets of idealism to give new dignity to the die unergreifliche Basis der Realität in its historical and individual concreteness.  In the last pages I give an account of Pareyson’s reading of Schelling based on the category of reality, free from any relationship with possibility and necessity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e646d4a549ef2324eb95b1bc94f39490" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72168208,"asset_id":44219303,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72168208/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44219303"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44219303"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44219303; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44219303]").text(description); $(".js-view-count[data-work-id=44219303]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44219303; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44219303']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e646d4a549ef2324eb95b1bc94f39490" } } $('.js-work-strip[data-work-id=44219303]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44219303,"title":"Sviluppo e crisi di un sistema. 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In this work I aim to examine Hegelian thought wit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hegel's Religious Thought in its Evolution. <br /> <br />In this work I aim to examine Hegelian thought with regard to the specific theme of religion and its philosophical consideration with a triple target. First, we bring to light the close connection between religious reflection and Hegelian philosophy in its entirety; secondly, we consider the interpretation of the figure of Jesus in the three crucial moments of the incarnation, death and resurrection; finally, we assess the compatibility between Hegelian Religionsphilosophie and the traditional Christian perspective. <br />The first chapter analyses the development of the reflection on religion within the Jugendschriften. Starting from the profound influence exercised by Lessing and Kant in the Tübingen years, embodied in the ideal of an imminent "age of the Spirit", we follow the evolution of Hegelian thought in its emancipation from the moralistic reduction of religion and in the rise of the theme of the Aufhebung during the stay in Frankfurt. Starting from the emblematic case of love as a conciliation between law and sensible impulse, we show how religious reflection and dialectical method condition each other in their elaboration, in a Wechselwirkung full of consequences for the future developments of the system. The second chapter highlights the importance of religion for the construction of the Hegelian system in the years of Jena and the attention with which Hegel includes the whole religious phenomenon in all its dimensions (historical-social, practical-cultural, metaphysical and theological-doctrinal) within the system itself. At the same time it is noted how the philosophical justification of religion through the critique of the form of religious representation results in a final irremediable incompatibility with Christianity itself, in which the elimination of transcendence and the emptying of the individual dimension are only the tip of the iceberg. <br />In the third and final chapter, the evolution of the interpretation of the figure of Jesus is deepened: from a simple master of morality in the years of Bern, Christ becomes in mature speculation the Man-God, whose incarnation and resurrection is justified both by historical necessity and by the logical reduction of the intrathrinitarian relationship (the Father as concept, the Son as judgment, the Spirit as syllogism). <br /> <br />Il presente lavoro si propone di esaminare il pensiero hegeliano riguardo al tema specifico della religione e della sua considerazione filosofica con un triplice obiettivo. In primo luogo si porta alla luce la stretta connessione che intercorre tra la riflessione religiosa e la filosofia hegeliana nella sua interezza; in seconda battuta si considera l'interpretazione della figura di Gesù nei tre momenti cruciali dell'incarnazione, della morte e della resurrezione; infine si valuta la compatibilità tra la Religionsphilosophie hegeliana e la prospettiva cristiana tradizionale. <br />Nel primo capitolo si analizza lo svolgersi della riflessione sulla religione all'interno degli Scritti giovanili. A partire dalla profonda influenza esercitata da Lessing e Kant negli anni di Tubinga, incarnata nell'ideale di un'imminente "età dello Spirito", si segue l'evolvere del pensiero hegeliano nella sua emancipazione dalla riduzione moralistica della religione e nel sorgere della tematica della Aufhebung durante il soggiorno a Francoforte. Prendendo le mosse dal caso emblematico dell'amore come conciliazione fra legge e impulso sensibile, si mostra come la riflessione religiosa e il metodo dialettico si condizionano vicendevolmente nella loro elaborazione, in una Wechselwirkung pregna di conseguenze per gli sviluppi futuri del sistema. Nel secondo capitolo si mette in risalto l'importanza della religione per la costruzione del sistema hegeliano negli anni di Jena e l'attenzione con cui Hegel ricomprende l'interezza del fenomeno religioso in tutte le sue dimensioni (storico-sociale, pratico-cultuale, metafisica e teologico-dottrinale) all'interno del sistema stesso. Contestualmente si rileva come la giustificazione filosofica della religione mediante la critica della forma della rappresentazione religiosa sfoci in un'ultima irrimediabile incompatibilità con il cristianesimo stesso, nella quale l'eliminazione della trascendenza e lo svuotamento della dimensione individuale sono soltanto la punta dell'iceberg. <br />Nel terzo e ultimo capitolo si approfondisce l'evoluzione della interpretazione della figura di Gesù: da semplice maestro di morale negli anni di Berna, Cristo diviene nella speculazione matura l'Uomo-Dio, la cui incarnazione e resurrezione viene giustificata sia dalla necessità storica sia mediante la riduzione logica del rapporto intratrinitario (il Padre come concetto, il Figlio come giudizio, lo Spirito come sillogismo).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f68566399bbdd65efa3f61d888b0d3d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67799505,"asset_id":43109574,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67799505/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43109574"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43109574"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43109574; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Journal Papers" id="Journal Papers"><h3 class="profile--tab_heading_container">Journal Papers by Tommaso Mauri</h3></div><div class="js-work-strip profile--work_container" data-work-id="123909678"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123909678/From_Religious_Philosophy_to_Philosophy_of_Religion_A_Path_in_Schelling_s_Late_Philosophy"><img alt="Research paper thumbnail of From Religious Philosophy to Philosophy of Religion. A Path in Schelling’s Late Philosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/118234822/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123909678/From_Religious_Philosophy_to_Philosophy_of_Religion_A_Path_in_Schelling_s_Late_Philosophy">From Religious Philosophy to Philosophy of Religion. A Path in Schelling’s Late Philosophy</a></div><div class="wp-workCard_item"><span>Verifiche</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper aims to support the thesis that Schelling’s late philosophy (1827-1854) progressively t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper aims to support the thesis that Schelling’s late philosophy (1827-1854) progressively transformed from a religious philosophy to a philosophy of religion. Accordingly, (Christian) religion, initially taken as an auxiliary and guiding source of philosophical reflection, gradually becomes a specific object of philosophical speculation. The paper analyzes this change by identifying three phases of Schelling’s Spätphilosophie. Finally, it offers an account of the epistemological framework within which Schelling’s philosophy of religion fits and highlights its originality from those of his contemporaries.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fc95fc0963c523f7cd55450cbe9ce2d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118234822,"asset_id":123909678,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118234822/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123909678"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123909678"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123909678; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123909678]").text(description); $(".js-view-count[data-work-id=123909678]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123909678; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123909678']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fc95fc0963c523f7cd55450cbe9ce2d4" } } $('.js-work-strip[data-work-id=123909678]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123909678,"title":"From Religious Philosophy to Philosophy of Religion. 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Per una rilettura della Spätphilosophie schellinghiana a partire dal suo "testamento filosofico"" class="work-thumbnail" src="https://attachments.academia-assets.com/91928221/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87817135/Labbandono_dellestasi_Per_una_rilettura_della_Sp%C3%A4tphilosophie_schellinghiana_a_partire_dal_suo_testamento_filosofico_">L'abbandono dell'estasi. Per una rilettura della Spätphilosophie schellinghiana a partire dal suo "testamento filosofico"</a></div><div class="wp-workCard_item"><span>Archivio di Storia della Cultura</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper aims to reconstruct the final configuration of Schelling’s philosophical system from th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper aims to reconstruct the final configuration of Schelling’s philosophical system from the second half of the 1840s. Particular attention is given to the Darstellung der reinrationalen Philosophie, which, according to Schelling’s intentions, was to replace the so-called Berliner Einleitung. By analyzing the different use of the notion of critique and the concept of positive philosophy in the two texts under examination, the paper shows how Schelling’s philosophy undergoes significant changes in the very last years of his life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a926f3f95968743a014e60338e06f5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91928221,"asset_id":87817135,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91928221/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87817135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87817135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87817135; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87817135]").text(description); $(".js-view-count[data-work-id=87817135]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87817135; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87817135']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a926f3f95968743a014e60338e06f5e" } } $('.js-work-strip[data-work-id=87817135]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87817135,"title":"L'abbandono dell'estasi. 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W. J. Schelling" class="work-thumbnail" src="https://attachments.academia-assets.com/90159893/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85471676/La_conoscenza_estatica_nelle_Conferenze_di_Erlangen_di_F_W_J_Schelling">La conoscenza estatica nelle Conferenze di Erlangen di F. W. J. Schelling</a></div><div class="wp-workCard_item"><span>Lo Sguardo. Rivista di Filosofia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this essay is to analyze the concept of ecstasy in F. W. J. Schelling's Erlangen Lectu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this essay is to analyze the concept of ecstasy in F. W. J. Schelling's Erlangen Lectures. In particular, I intend to show how it constitutes a significant evolution with regard to the model of reminiscence and in particular that of Mitwissenschaft, as presented in the Weltalter. The essay focuses on three aspects of the notion of ecstasy: 1) its relation to temporality, 2) its relation to interiority, and 3) its noetic value and its moral dimension. In conclusion, I will show how in Erlangen a movement of progressive de-historicization and de-theosophicization of ecstasy began, culminating in the Berliner Einleitung of 1842/43.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5438245a5104575667f225028bdbd685" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90159893,"asset_id":85471676,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90159893/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85471676"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85471676"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85471676; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85471676]").text(description); $(".js-view-count[data-work-id=85471676]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85471676; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85471676']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5438245a5104575667f225028bdbd685" } } $('.js-work-strip[data-work-id=85471676]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85471676,"title":"La conoscenza estatica nelle Conferenze di Erlangen di F. 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Sui nuovi indirizzi della Schelling-Forschung" class="work-thumbnail" src="https://attachments.academia-assets.com/86885480/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80536995/Tra_natura_e_storia_Sui_nuovi_indirizzi_della_Schelling_Forschung">Tra natura e storia. Sui nuovi indirizzi della Schelling-Forschung</a></div><div class="wp-workCard_item"><span>Rivista di Filosofia Neo-Scolastica, CXIV (2022), 1, pp. 185-193</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this essay is to examine recent contributions to Schelling research that appeared in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this essay is to examine recent contributions to Schelling research that appeared in three miscellanies in 2020. Their common thread is Schelling's philosophy of nature, which, because of its dynamic and processual characteristics, is considered relevant in the debate on realism, philosophy of biology and environmental ethics. In the historical-philosophical field, many contributions highlight Schelling's debt to Kant and Spinoza and his close relationship with the Romantic movement. Lastly, the essay analyses contributions concerning the Spätphilosophie, showing how Schelling's philosophy is to be considered first and foremost as historical philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="469578a16ef565d76dbf3e149e323217" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86885480,"asset_id":80536995,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86885480/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80536995"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80536995"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80536995; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80536995]").text(description); $(".js-view-count[data-work-id=80536995]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80536995; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80536995']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "469578a16ef565d76dbf3e149e323217" } } $('.js-work-strip[data-work-id=80536995]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80536995,"title":"Tra natura e storia. Sui nuovi indirizzi della Schelling-Forschung","internal_url":"https://www.academia.edu/80536995/Tra_natura_e_storia_Sui_nuovi_indirizzi_della_Schelling_Forschung","owner_id":134060534,"coauthors_can_edit":true,"owner":{"id":134060534,"first_name":"Tommaso","middle_initials":null,"last_name":"Mauri","page_name":"TommasoMauri","domain_name":"vegajournal","created_at":"2019-11-05T07:28:14.769-08:00","display_name":"Tommaso Mauri","url":"https://vegajournal.academia.edu/TommasoMauri"},"attachments":[{"id":86885480,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/86885480/thumbnails/1.jpg","file_name":"13_Mauri.pdf","download_url":"https://www.academia.edu/attachments/86885480/download_file","bulk_download_file_name":"Tra_natura_e_storia_Sui_nuovi_indirizzi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/86885480/13_Mauri-libre.pdf?1654179776=\u0026response-content-disposition=attachment%3B+filename%3DTra_natura_e_storia_Sui_nuovi_indirizzi.pdf\u0026Expires=1740459190\u0026Signature=YqBpjTdXbcIQuUhaPzf2MEwsbgM3Oo8YbZ602y18dycaIpu8HblX7G502fkOqNqbq-kJPnlH3v3Liw~baulh~wd9yeSsgJzScYH-ENYdonkr3bRQOWZUqsFRKffbGGAlDUGNPmXqA8~RLaulAX33Fgszt6xb31pctqFuon13aTxd2WUzdhK1Ng~wOIPhwByiLAAKqUIX8KDbqVXY5hzcjqwnp4JsegET9PVIxey181fAHdEyQKpyqdepdt7~i23LWLA3AqL~bJbZZkujYi6hTcJXkekGVfiUKvdJA4LnOIk2qOe1q0MlTYgt5Ppv3K3wjlKNe7xRipN0kopgSPlPig__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Chapters" id="Book Chapters"><h3 class="profile--tab_heading_container">Book Chapters by Tommaso Mauri</h3></div><div class="js-work-strip profile--work_container" data-work-id="113136953"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113136953/Fame_d_essere_cibo_lavoro_e_ontologia"><img alt="Research paper thumbnail of Fame d’essere: cibo, lavoro e ontologia" class="work-thumbnail" src="https://attachments.academia-assets.com/110175805/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113136953/Fame_d_essere_cibo_lavoro_e_ontologia">Fame d’essere: cibo, lavoro e ontologia</a></div><div class="wp-workCard_item"><span>Crisi e resilienza. Atti della Summer School 2022</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting from the text Cibo ed etica by Franco Riva, this contribution intends to discuss the man...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting from the text Cibo ed etica by Franco Riva, this contribution intends<br />to discuss the many questions raised by food ethics by questioning the thought of G.W.F. Hegel and F.W.J. Schelling. In dialogue with these two authors, the essay insists on the category of “hunger” as a characteristic trait of human ontology insofar as it is a figure of the original extroversion and openness to the other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fd38e4d16b8116f4bd1fa824d14c96aa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110175805,"asset_id":113136953,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110175805/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113136953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113136953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113136953; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Complete Issues" id="Complete Issues"><h3 class="profile--tab_heading_container">Complete Issues by Tommaso Mauri</h3></div><div class="js-work-strip profile--work_container" data-work-id="85468918"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85468918/Estasi_e_visione_Variazioni_su_un_tema_dal_medioevo_al_contemporaneo_XXXIII_2021_II_"><img alt="Research paper thumbnail of Estasi e visione. Variazioni su un tema dal medioevo al contemporaneo [XXXIII, 2021 (II)]" class="work-thumbnail" src="https://attachments.academia-assets.com/90157920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85468918/Estasi_e_visione_Variazioni_su_un_tema_dal_medioevo_al_contemporaneo_XXXIII_2021_II_">Estasi e visione. Variazioni su un tema dal medioevo al contemporaneo [XXXIII, 2021 (II)]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://losguardo.academia.edu/LoSguardoRivistadiFilosofia">Lo Sguardo - Rivista di Filosofia</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uab.academia.edu/MariaVittoriaComacchi">Maria Vittoria Comacchi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnr-it.academia.edu/SimoneGuidi">Simone Guidi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisa-it.academia.edu/ErnestoSergioMainoldi">Ernesto Sergio Mainoldi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiovanniCatapano">Giovanni Catapano</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unifg.academia.edu/AlessandraBeccarisi">Alessandra Beccarisi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/DavideRiserbato">Davide Riserbato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://paris-sorbonne.academia.edu/alessandrovalsecchi">Alessandro Valsecchi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://vegajournal.academia.edu/TommasoMauri">Tommaso Mauri</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://univr.academia.edu/LudovicaBoi">Ludovica Boi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hds.academia.edu/ThomasSantaMaria">Thomas Santa Maria</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unina.academia.edu/FedericaPitillo">Federica Pitillo</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/RiserbatoDavide">Riserbato Davide</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/McGinnBernard">Bernard McGinn</a></span></div><div class="wp-workCard_item"><span>Lo Sguardo - Rivista di Filosofia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In its literal meaning, the term ἔκστασις (ekstasis) indicates a displacement, ‘being out of immo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In its literal meaning, the term ἔκστασις (ekstasis) indicates a displacement, ‘being out of immobility’, and ultimately being outside oneself. To some extent, this term takes on a mystical connotation in late Antiquity, notably in book VI.9.11.24 of Plotinus’ Enneads, where ekstasis is described as a non-ordinary way of seeing. The notion of ecstasy, often inseparable from the concept of vision, would keep its mystical role, though altered in some ways, over the centuries, conceptualizing a specific kind of knowledge, which goes beyond the subject-object opposition, addressing the epistemological issues of perceiving and knowing the divine, and often challenging the nature of the self. This issue offers some attempts to track the constant reshaping and migration of the notions of ecstasy and intellectual or spiritual vision over the history of Western thought, unearthing their structural and constant persistence, from the Middle Ages to the contemporary ages, recurrently in many different non-ultimately-dialectical metaphysical systems. The papers in this volume provide some illustrative examples of the tangled history of the divergent meanings that the notions of ecstasy and vision have taken on, and their considerable reassessments and adaptations to constantly evolving conceptual frameworks, often redefining further notions such as those of rapture, prophecy, sleep, dream, and death.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1704e7f24e109069623c414e78a51279" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90157920,"asset_id":85468918,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90157920/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85468918"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85468918"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85468918; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85468918]").text(description); $(".js-view-count[data-work-id=85468918]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85468918; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85468918']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1704e7f24e109069623c414e78a51279" } } $('.js-work-strip[data-work-id=85468918]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85468918,"title":"Estasi e visione. Variazioni su un tema dal medioevo al contemporaneo [XXXIII, 2021 (II)]","internal_url":"https://www.academia.edu/85468918/Estasi_e_visione_Variazioni_su_un_tema_dal_medioevo_al_contemporaneo_XXXIII_2021_II_","owner_id":1128638,"coauthors_can_edit":true,"owner":{"id":1128638,"first_name":"Lo Sguardo -","middle_initials":null,"last_name":"Rivista di Filosofia","page_name":"LoSguardoRivistadiFilosofia","domain_name":"losguardo","created_at":"2012-01-16T16:50:49.407-08:00","display_name":"Lo Sguardo - Rivista di Filosofia","url":"https://losguardo.academia.edu/LoSguardoRivistadiFilosofia","email":"RmZYZDF0bElIL3dHSVRVT29GSTBxL1FHQy9KUGZZdDdNSFh0N3U2TEpwK3VqV3EzWTNOL1lrc2FUMUxhWHdWRC0tNTZnbDdSNmdOVDN2TEx5TS9HZ3B4UT09--a60e168913f4f4014809fa4e4251643789b10c96"},"attachments":[{"id":90157920,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/90157920/thumbnails/1.jpg","file_name":"2021_33_Estasi_e_Visione.pdf","download_url":"https://www.academia.edu/attachments/90157920/download_file","bulk_download_file_name":"Estasi_e_visione_Variazioni_su_un_tema_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/90157920/2021_33_Estasi_e_Visione-libre.pdf?1661288058=\u0026response-content-disposition=attachment%3B+filename%3DEstasi_e_visione_Variazioni_su_un_tema_d.pdf\u0026Expires=1740514519\u0026Signature=QAX7gRuQ6r10eFPJ0QSAl2GM5WZjNx5Kzn7yNH-XYoGgVcYXK6P4yRUcjCMAfC~sKDryRFV8pYwxR1Tx-LElg8YnVfXCTZfSD7qv3FTjsGmmLO9ueNFngfb2yFkuwFGiHod0UnL3o9IOLGmsZbR-FxuxjYQZqozflSr~NPv56Q9Tv5MxaHTqWeY1bclg-D-HTy2E~Oo4-iTCo~BPjU3hG~PWwX93dYbgnSks-HM3H2k8sHiLfoLaaWeds3LutihcYBE2Ht0miaiQW-kXv7xMVQGCE8UwCMObnWdf5tHbAFSMXuOsJWZVz6JpLNtxDr~o0dJDwaCcGd8aNXsGmioRyw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Talks" id="Talks"><h3 class="profile--tab_heading_container">Talks by Tommaso Mauri</h3></div><div class="js-work-strip profile--work_container" data-work-id="126015906"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126015906/Krise_der_Metaphysik_Anfang_der_Religion_Unterbrechung_und_Polarit%C3%A4t_beim_sp%C3%A4ten_Schelling_Krisen_und_Kontraste_Schelling_Berliner_Sp%C3%A4tphilosophie_LMU_M%C3%BCnchen_12_14_Dezember_2024_"><img alt="Research paper thumbnail of Krise der Metaphysik, Anfang der Religion. Unterbrechung und Polarität beim späten Schelling (Krisen und Kontraste: Schelling Berliner Spätphilosophie, LMU München, 12-14 Dezember 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/119957259/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126015906/Krise_der_Metaphysik_Anfang_der_Religion_Unterbrechung_und_Polarit%C3%A4t_beim_sp%C3%A4ten_Schelling_Krisen_und_Kontraste_Schelling_Berliner_Sp%C3%A4tphilosophie_LMU_M%C3%BCnchen_12_14_Dezember_2024_">Krise der Metaphysik, Anfang der Religion. Unterbrechung und Polarität beim späten Schelling (Krisen und Kontraste: Schelling Berliner Spätphilosophie, LMU München, 12-14 Dezember 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Beitrag dreht sich um die Doppelsinnigkeit des Wortes Krise. Einerseits möchte ich zeigen, wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Beitrag dreht sich um die Doppelsinnigkeit des Wortes Krise. Einerseits möchte ich zeigen, wie der späte Schelling die Krise als methodisches Verfahren und begriffliche Scheidungskunst benutzt, um das, was der philosophischen Untersuchung eigen ist, von dem zu unterscheiden, was zur religiösen Haltung gehört. Zum anderen möchte ich zeigen, wie für den späten Schelling das Verhältnis von philosophischer Untersuchung und religiöser Haltung von einer ständigen Krise bestimmt wird, die sich mit den Kategorien der ‘Unterbrechung’ und der ‘Polarität’ ausdrücken lässt. Der Übergang vom einen zum anderen ist nämlich nicht graduell, sondern impliziert eine Unterbrechung, einen Wechsel des Blickwinkels und des Horizonts: Das Religiöse durchbricht die Ordnung des Metaphysischen, so wie das Metaphysische die Ordnung des Religiösen durchbricht. Dennoch beziehen sich das Religiöse und das Metaphysische in einer unausweichlichen Polarität aufeinander. Die lebendige Spannung zwischen der religiösen und der philosophischen Dimension, die eine ständige Neugestaltung der Beziehung zwischen dem menschlichen Bewusstsein und dem Absoluten ermöglicht, ist die Bedingung für die Möglichkeit der Geschichte.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cdb9f32b7bd4b86619c75b8b14cddf82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119957259,"asset_id":126015906,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119957259/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126015906"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126015906"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126015906; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126015906]").text(description); $(".js-view-count[data-work-id=126015906]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126015906; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126015906']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cdb9f32b7bd4b86619c75b8b14cddf82" } } $('.js-work-strip[data-work-id=126015906]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126015906,"title":"Krise der Metaphysik, Anfang der Religion. 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A fas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presentation on Schelling's late system with the GEIST group at the University of Florence. A fascinating topic still largely unexplored in Italy</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="15592438d2865ba24123bc2f906aa212" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119724722,"asset_id":125736070,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119724722/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125736070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125736070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125736070; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124130591"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124130591/Disuguaglianze_e_merito_analisi_del_dibattito_attuale_Disuguaglianze_e_merito_nellorizzonte_del_tra_Universit%C3%A0_di_Perugia_4_luglio_2024_"><img alt="Research paper thumbnail of Disuguaglianze e merito: analisi del dibattito attuale (Disuguaglianze e merito nell'orizzonte del "tra", Università di Perugia, 4 luglio 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/118410065/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124130591/Disuguaglianze_e_merito_analisi_del_dibattito_attuale_Disuguaglianze_e_merito_nellorizzonte_del_tra_Universit%C3%A0_di_Perugia_4_luglio_2024_">Disuguaglianze e merito: analisi del dibattito attuale (Disuguaglianze e merito nell'orizzonte del "tra", Università di Perugia, 4 luglio 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The relationship between inequality and merit emerges as a crucial issue for understanding the so...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The relationship between inequality and merit emerges as a crucial issue for understanding the socio-economic and political dynamics affecting modern societies in the contemporary global context. Inequality, which continues to grow globally, raises burning questions about the justice and fairness of economic systems and opportunities for individuals. Contextually, there is an increasingly heated debate regarding the concept of merit. There are questions about how it can be defined and evaluated and whether it can constitute an ethical legitimation of inequalities that are now structural and systemic.<br /><br />The study seminar is part of the work related to the PRIN 2022 PNRR project CHEWIE - Well-being, Humanism and Civil Economy, which aims to develop new perspectives on human well-being, humanism, and civil economy, addressing crucial issues such as the relationship between happiness and work and between inequality and merit. Through an interdisciplinary approach, the project aims to contribute to the international debate on the philosophical-anthropological underpinnings of economic theories and to foster the implementation of economic-civil criteria in corporate life, encouraging sustainable and inclusive practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="367b2039ef0d33ef1b66388819507dd3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118410065,"asset_id":124130591,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118410065/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124130591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124130591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124130591; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123697475"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123697475/Schelling_s_Theory_of_Religion_as_Real_Relation_An_aid_for_contemporary_philosophy_of_religion_Human_Nature_and_Religion_XXIV_European_Society_for_Philosophy_of_Religion_Conference_Universit%C3%A0_di_Trento_5_7_September_2024_"><img alt="Research paper thumbnail of Schelling’s Theory of Religion as ‘Real Relation’. An aid for contemporary philosophy of religion? (Human Nature and Religion, XXIV European Society for Philosophy of Religion Conference, Università di Trento, 5-7 September 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/118068324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123697475/Schelling_s_Theory_of_Religion_as_Real_Relation_An_aid_for_contemporary_philosophy_of_religion_Human_Nature_and_Religion_XXIV_European_Society_for_Philosophy_of_Religion_Conference_Universit%C3%A0_di_Trento_5_7_September_2024_">Schelling’s Theory of Religion as ‘Real Relation’. An aid for contemporary philosophy of religion? (Human Nature and Religion, XXIV European Society for Philosophy of Religion Conference, Università di Trento, 5-7 September 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Should religious faith be conceived as mere belief? Does this not entail the risk of reducing fai...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Should religious faith be conceived as mere belief? Does this not entail the risk of reducing faith to a weak or uncertain form of propositional knowledge? Based on Schelling's thought, I try to show how religious faith should be understood as an existential and relational involvement of human consciousness with God, capable of generating a new stance, a new posture toward existence.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cef78dcd541a675a1cc01d973760a5b0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118068324,"asset_id":123697475,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118068324/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123697475"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123697475"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123697475; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123697475]").text(description); $(".js-view-count[data-work-id=123697475]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123697475; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123697475']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cef78dcd541a675a1cc01d973760a5b0" } } $('.js-work-strip[data-work-id=123697475]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123697475,"title":"Schelling’s Theory of Religion as ‘Real Relation’. 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In the first section, based on the sketch of the philosophy of history presented by Fichte in the Grundzüge des gegenwärtigen Zeitalters, four tenets of the idealistic philosophy of history will be outlined. The second section will recall Ranke’s critique of the philosophy of history tout court, paying specific attention to the four tenets previously set forth. Finally, in the last section, a reading of Schelling’s late philosophy will be proposed that not only mediates between idealism and historicism but sheds light on a new awareness of historical situatedness that is alien to both idealism and Ranke’s historicism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="95a6754afed15371540227223fc57aa6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117888774,"asset_id":123464434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117888774/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123464434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123464434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123464434; 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Tra Hegel e Gadamer (L'orizzonte del "tra", Università degli Studi di Perugia, 22-23 aprile 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/113400996/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117581623/Storia_logica_ed_ermeneutica_Tra_Hegel_e_Gadamer_Lorizzonte_del_tra_Universit%C3%A0_degli_Studi_di_Perugia_22_23_aprile_2024_">Storia, logica ed ermeneutica. Tra Hegel e Gadamer (L'orizzonte del "tra", Università degli Studi di Perugia, 22-23 aprile 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the problem of the meaning of history to the problem of historicity. 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La filosofia della religione dell'ultimo Schelling" class="work-thumbnail" src="https://attachments.academia-assets.com/111716234/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115255519/Ragione_e_storia_La_filosofia_della_religione_dellultimo_Schelling">Ragione e storia. La filosofia della religione dell'ultimo Schelling</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La tesi, dopo un’attenta ricostruzione della configurazione definitiva del sistema di Schelling, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La tesi, dopo un’attenta ricostruzione della configurazione definitiva del sistema di Schelling, mette in luce la tensione polare che si instaura tra la metafisica della ragione (filosofia negativa) e l’effettività storico-esistenziale dell’individuo (filosofia positiva), la quale costituisce il quadro teoretico entro cui si muove la filosofia della religione di Schelling. L’analisi diacronica della riflessione di Schelling sulla mitologia e sulla rivelazione mostra l’evoluzione verso una progressiva valorizzazione dell’elemento storico-evenemenziale a discapito di quello metafisico-deduttivo. Questo approccio ‘fenomenologico’ latu sensu costituisce l’elemento di modernità della filosofia della religione di Schelling, che la rende adatta a interpretare in maniera innovativa il panorama religioso odierno, caratterizzato dal risorgere dei fondamentalismi in una società secolarizzata. Particolarmente feconda è la nozione fondamentale di ‘religione filosofica’, ossia una futura religione in grado di comprendere realmente la religione mitologica e la religione rivelata senza svuotare hegelianamente il rapporto reale della coscienza umana con Dio nella concettualità filosofica. La coscienza dell’attuale inesistenza di tale religione permette di mantenere aperta quella distanza tra sapere e verità che costituisce la cifra della ragione europea.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="18e16acbb5420959c30bae0beb858890" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111716234,"asset_id":115255519,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111716234/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115255519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115255519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115255519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115255519]").text(description); $(".js-view-count[data-work-id=115255519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115255519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115255519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "18e16acbb5420959c30bae0beb858890" } } $('.js-work-strip[data-work-id=115255519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115255519,"title":"Ragione e storia. 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Schelling's Late Philosophy of Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/111715963/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115255214/Reason_and_History_Schellings_Late_Philosophy_of_Religion">Reason and History. Schelling's Late Philosophy of Religion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Table of contents and abstract of the Ph.D. dissertation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ca5d12a39f943d6d93af21ae8933fb8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111715963,"asset_id":115255214,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111715963/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115255214"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115255214"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115255214; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115255214]").text(description); $(".js-view-count[data-work-id=115255214]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115255214; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115255214']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ca5d12a39f943d6d93af21ae8933fb8" } } $('.js-work-strip[data-work-id=115255214]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115255214,"title":"Reason and History. Schelling's Late Philosophy of Religion","internal_url":"https://www.academia.edu/115255214/Reason_and_History_Schellings_Late_Philosophy_of_Religion","owner_id":134060534,"coauthors_can_edit":true,"owner":{"id":134060534,"first_name":"Tommaso","middle_initials":null,"last_name":"Mauri","page_name":"TommasoMauri","domain_name":"vegajournal","created_at":"2019-11-05T07:28:14.769-08:00","display_name":"Tommaso Mauri","url":"https://vegajournal.academia.edu/TommasoMauri"},"attachments":[{"id":111715963,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111715963/thumbnails/1.jpg","file_name":"Table_of_Contents_Final.pdf","download_url":"https://www.academia.edu/attachments/111715963/download_file","bulk_download_file_name":"Reason_and_History_Schellings_Late_Philo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111715963/Table_of_Contents_Final-libre.pdf?1708598784=\u0026response-content-disposition=attachment%3B+filename%3DReason_and_History_Schellings_Late_Philo.pdf\u0026Expires=1740307393\u0026Signature=fn45-1BoCQGy-yW24CttTZQtrWPjrSlyhgDSXGFzP7oI6y5IMsjayrexukowbLvPR4722cuYmMWItNYANPvIMcoyQ6YWKJl4jKBdXSnwfM3Y53SR4FGSUGTpX7VmrcIMP0jYUsxGSqEF3~shU9YanFJqY~7gxuTaqnWGk8ptMphmD1SLL8zIVRJnsZlXl~aUcWguFhbYIkkfPRfsO3e39EscnKCTQQ8YJrTRlY2aNfce1ZZ5VPZPFlEQVChQv8qxt9toLd5zGEwNgzgrBPJ9mCosZmWLVY-XZ0o3z1tmTDus3OOOUxqxPMeFWzPlCfE8I3RFnlYMi-cXlVtrSqBbRQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44219303"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44219303/Sviluppo_e_crisi_di_un_sistema_La_filosofia_negativa_nellultimo_Schelling"><img alt="Research paper thumbnail of Sviluppo e crisi di un sistema. La filosofia negativa nell'ultimo Schelling" class="work-thumbnail" src="https://attachments.academia-assets.com/72168208/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44219303/Sviluppo_e_crisi_di_un_sistema_La_filosofia_negativa_nellultimo_Schelling">Sviluppo e crisi di un sistema. La filosofia negativa nell'ultimo Schelling</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Development and Crisis of a System. Negative Philosophy in the Late Schelling. In this work I ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Development and Crisis of a System. Negative Philosophy in the Late Schelling. <br /> <br />In this work I aim to investigate the meaning of the progressive re-evaluation of negative philosophy within the Spätphilosophie, culminating with the writing of the Philosophische Einleitung in die Philosophie der Mythologie, more widely known as Darstellung der reinrationalen Philosophie. The work, which has remained partially unfinished, is the result of speculation in the last years of Schelling’s life (1846-1854) and constitutes an essential piece for the understanding of Schelling's philosophical intentions. The work intends to unfold in three different research directions: 1) historiographic (chapter I), 2) critical-expositive (chapter II-III-IV), 3) theoretical-hermeneutical (chapter V). <br /> <br />In the first chapter I investigate the fundamental relevance of Schelling's testamentary dispositions (Fuhrmans 1960) to penetrate the final configuration of Schelling’s system and to clarify the real value accorded to the Darstellung der reinrationalen Philosophie within. The Darstellung constitutes the definitive and considerably reworked version of the so-called Einleitungsvorlesungen of Munich and Berlin (of which we have the Nachschriften of the years 1827/28 Lasaulx, 1830 Beckers, 1832/33 Helmes, 1836/37 SW, 1839 Mittermair, 1841 Paulus, 1842 SW) The examination of the texts has revealed how Schelling attributes an increasingly predominant role to negative philosophy from a foundational point of view especially from 1839. <br />Schelling considers the Darstellung der reinrationalen Philosophie the first inevitable stage necessary for the advent of the philosophical religion, the keyword not only of the Darstellung, but of the Spätphilosophie in its entirety. The religion of free philosophical knowledge is conceived as the third and definitive stage of religious development, which succeeds natural-mythological religion and revealed religion. For it to actually take place, a twofold prerequisite of a purely philosophical nature is necessary: on the one hand, liberation from the so-called “natural reason” (task carried out by purely rational philosophy), and on the other hand, the philosophical understanding of real religions (task carried out by the positive philosophy through a transcendental empiricist detour through the history of religions). <br /> <br />In the three central chapters I analyze the content of the Darstellung by showing how certain conceptual devices - the departure from the Kantian transcendental ideal, the noetic intuition, the final version of the Potenzenlehre, the transitive use of the verb to be, the Erzeugungsdialektik - and the resumption of Platonic and especially Aristotelian thought constitute a real novelty compared to previous versions of the Einleitungsvorlesungen, both those of Munich and Berlin. I then follow Schelling's exposition of creation (both preterdivine and extradivine) by highlighting the importance of concepts such as those of the world’s soul and original sin. Finally, I offer a personal account of lectures XX-XXIV of the Darstellung, showing how the different topics covered (paleontology, anthropology, ethics, politics, religion) while appearing disparate, are instead deeply consistent with the rest of the system of the Spätphilosophie, foremost with the Historisch-kritische Einleitung. The analysis of the new version of Übergang from negative philosophy to positive philosophy highlights how it would not be rational ecstasy to build a bridge between the two shores of philosophical discourse, but rather the urgency of a practical impulse, the inescapable will of a personal God, with whom it is possible to have a real relationship. The philosophical enterprise, which began with the rational need for an explanation and understanding of the entity, concludes its first stage with the visceral need for relationship (Person sucht Person), the true constitutive figure of the individual. <br /> <br />In the fifth chapter I develop the hermeneutical direction of my research starting from the Abhadlung über die Quelle der ewigen Wahrheiten. Using the comparison with the great interpreters of Schelling's thought (Fuhrmans, Schulz, Tilliette, Pareyson) and the most recent contributions of the Schellingforschung, I try to give an overall interpretation of nature and role of negative philosophy within the Spätphilosophie and an account of the relationship between Schelling’s late philosophy and idealism. I show how the late Schelling's thought represents an attempt to free itself from the nets of idealism to give new dignity to the die unergreifliche Basis der Realität in its historical and individual concreteness.  In the last pages I give an account of Pareyson’s reading of Schelling based on the category of reality, free from any relationship with possibility and necessity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e646d4a549ef2324eb95b1bc94f39490" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":72168208,"asset_id":44219303,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/72168208/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44219303"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44219303"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44219303; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44219303]").text(description); $(".js-view-count[data-work-id=44219303]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44219303; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44219303']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e646d4a549ef2324eb95b1bc94f39490" } } $('.js-work-strip[data-work-id=44219303]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44219303,"title":"Sviluppo e crisi di un sistema. 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In this work I aim to examine Hegelian thought wit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hegel's Religious Thought in its Evolution. <br /> <br />In this work I aim to examine Hegelian thought with regard to the specific theme of religion and its philosophical consideration with a triple target. First, we bring to light the close connection between religious reflection and Hegelian philosophy in its entirety; secondly, we consider the interpretation of the figure of Jesus in the three crucial moments of the incarnation, death and resurrection; finally, we assess the compatibility between Hegelian Religionsphilosophie and the traditional Christian perspective. <br />The first chapter analyses the development of the reflection on religion within the Jugendschriften. Starting from the profound influence exercised by Lessing and Kant in the Tübingen years, embodied in the ideal of an imminent "age of the Spirit", we follow the evolution of Hegelian thought in its emancipation from the moralistic reduction of religion and in the rise of the theme of the Aufhebung during the stay in Frankfurt. Starting from the emblematic case of love as a conciliation between law and sensible impulse, we show how religious reflection and dialectical method condition each other in their elaboration, in a Wechselwirkung full of consequences for the future developments of the system. The second chapter highlights the importance of religion for the construction of the Hegelian system in the years of Jena and the attention with which Hegel includes the whole religious phenomenon in all its dimensions (historical-social, practical-cultural, metaphysical and theological-doctrinal) within the system itself. At the same time it is noted how the philosophical justification of religion through the critique of the form of religious representation results in a final irremediable incompatibility with Christianity itself, in which the elimination of transcendence and the emptying of the individual dimension are only the tip of the iceberg. <br />In the third and final chapter, the evolution of the interpretation of the figure of Jesus is deepened: from a simple master of morality in the years of Bern, Christ becomes in mature speculation the Man-God, whose incarnation and resurrection is justified both by historical necessity and by the logical reduction of the intrathrinitarian relationship (the Father as concept, the Son as judgment, the Spirit as syllogism). <br /> <br />Il presente lavoro si propone di esaminare il pensiero hegeliano riguardo al tema specifico della religione e della sua considerazione filosofica con un triplice obiettivo. In primo luogo si porta alla luce la stretta connessione che intercorre tra la riflessione religiosa e la filosofia hegeliana nella sua interezza; in seconda battuta si considera l'interpretazione della figura di Gesù nei tre momenti cruciali dell'incarnazione, della morte e della resurrezione; infine si valuta la compatibilità tra la Religionsphilosophie hegeliana e la prospettiva cristiana tradizionale. <br />Nel primo capitolo si analizza lo svolgersi della riflessione sulla religione all'interno degli Scritti giovanili. A partire dalla profonda influenza esercitata da Lessing e Kant negli anni di Tubinga, incarnata nell'ideale di un'imminente "età dello Spirito", si segue l'evolvere del pensiero hegeliano nella sua emancipazione dalla riduzione moralistica della religione e nel sorgere della tematica della Aufhebung durante il soggiorno a Francoforte. Prendendo le mosse dal caso emblematico dell'amore come conciliazione fra legge e impulso sensibile, si mostra come la riflessione religiosa e il metodo dialettico si condizionano vicendevolmente nella loro elaborazione, in una Wechselwirkung pregna di conseguenze per gli sviluppi futuri del sistema. Nel secondo capitolo si mette in risalto l'importanza della religione per la costruzione del sistema hegeliano negli anni di Jena e l'attenzione con cui Hegel ricomprende l'interezza del fenomeno religioso in tutte le sue dimensioni (storico-sociale, pratico-cultuale, metafisica e teologico-dottrinale) all'interno del sistema stesso. Contestualmente si rileva come la giustificazione filosofica della religione mediante la critica della forma della rappresentazione religiosa sfoci in un'ultima irrimediabile incompatibilità con il cristianesimo stesso, nella quale l'eliminazione della trascendenza e lo svuotamento della dimensione individuale sono soltanto la punta dell'iceberg. <br />Nel terzo e ultimo capitolo si approfondisce l'evoluzione della interpretazione della figura di Gesù: da semplice maestro di morale negli anni di Berna, Cristo diviene nella speculazione matura l'Uomo-Dio, la cui incarnazione e resurrezione viene giustificata sia dalla necessità storica sia mediante la riduzione logica del rapporto intratrinitario (il Padre come concetto, il Figlio come giudizio, lo Spirito come sillogismo).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f68566399bbdd65efa3f61d888b0d3d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67799505,"asset_id":43109574,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67799505/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43109574"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43109574"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43109574; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="15078884" id="journalpapers"><div class="js-work-strip profile--work_container" data-work-id="123909678"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123909678/From_Religious_Philosophy_to_Philosophy_of_Religion_A_Path_in_Schelling_s_Late_Philosophy"><img alt="Research paper thumbnail of From Religious Philosophy to Philosophy of Religion. A Path in Schelling’s Late Philosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/118234822/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123909678/From_Religious_Philosophy_to_Philosophy_of_Religion_A_Path_in_Schelling_s_Late_Philosophy">From Religious Philosophy to Philosophy of Religion. A Path in Schelling’s Late Philosophy</a></div><div class="wp-workCard_item"><span>Verifiche</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper aims to support the thesis that Schelling’s late philosophy (1827-1854) progressively t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper aims to support the thesis that Schelling’s late philosophy (1827-1854) progressively transformed from a religious philosophy to a philosophy of religion. Accordingly, (Christian) religion, initially taken as an auxiliary and guiding source of philosophical reflection, gradually becomes a specific object of philosophical speculation. The paper analyzes this change by identifying three phases of Schelling’s Spätphilosophie. Finally, it offers an account of the epistemological framework within which Schelling’s philosophy of religion fits and highlights its originality from those of his contemporaries.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fc95fc0963c523f7cd55450cbe9ce2d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118234822,"asset_id":123909678,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118234822/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123909678"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123909678"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123909678; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123909678]").text(description); $(".js-view-count[data-work-id=123909678]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123909678; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123909678']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fc95fc0963c523f7cd55450cbe9ce2d4" } } $('.js-work-strip[data-work-id=123909678]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123909678,"title":"From Religious Philosophy to Philosophy of Religion. 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Per una rilettura della Spätphilosophie schellinghiana a partire dal suo "testamento filosofico"" class="work-thumbnail" src="https://attachments.academia-assets.com/91928221/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87817135/Labbandono_dellestasi_Per_una_rilettura_della_Sp%C3%A4tphilosophie_schellinghiana_a_partire_dal_suo_testamento_filosofico_">L'abbandono dell'estasi. Per una rilettura della Spätphilosophie schellinghiana a partire dal suo "testamento filosofico"</a></div><div class="wp-workCard_item"><span>Archivio di Storia della Cultura</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper aims to reconstruct the final configuration of Schelling’s philosophical system from th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper aims to reconstruct the final configuration of Schelling’s philosophical system from the second half of the 1840s. Particular attention is given to the Darstellung der reinrationalen Philosophie, which, according to Schelling’s intentions, was to replace the so-called Berliner Einleitung. By analyzing the different use of the notion of critique and the concept of positive philosophy in the two texts under examination, the paper shows how Schelling’s philosophy undergoes significant changes in the very last years of his life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a926f3f95968743a014e60338e06f5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91928221,"asset_id":87817135,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91928221/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87817135"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87817135"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87817135; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87817135]").text(description); $(".js-view-count[data-work-id=87817135]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87817135; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87817135']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a926f3f95968743a014e60338e06f5e" } } $('.js-work-strip[data-work-id=87817135]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87817135,"title":"L'abbandono dell'estasi. Per una rilettura della Spätphilosophie schellinghiana a partire dal suo \"testamento filosofico\"","internal_url":"https://www.academia.edu/87817135/Labbandono_dellestasi_Per_una_rilettura_della_Sp%C3%A4tphilosophie_schellinghiana_a_partire_dal_suo_testamento_filosofico_","owner_id":134060534,"coauthors_can_edit":true,"owner":{"id":134060534,"first_name":"Tommaso","middle_initials":null,"last_name":"Mauri","page_name":"TommasoMauri","domain_name":"vegajournal","created_at":"2019-11-05T07:28:14.769-08:00","display_name":"Tommaso Mauri","url":"https://vegajournal.academia.edu/TommasoMauri"},"attachments":[{"id":91928221,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/91928221/thumbnails/1.jpg","file_name":"L_abbandono_dell_estasi._Per_una_rilettura_della_Spaetphilosophie_schellinghiana_a_partire_dal_suo_testamento_filosofico.pdf","download_url":"https://www.academia.edu/attachments/91928221/download_file","bulk_download_file_name":"Labbandono_dellestasi_Per_una_rilettura.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/91928221/L_abbandono_dell_estasi._Per_una_rilettura_della_Spaetphilosophie_schellinghiana_a_partire_dal_suo_testamento_filosofico-libre.pdf?1664820014=\u0026response-content-disposition=attachment%3B+filename%3DLabbandono_dellestasi_Per_una_rilettura.pdf\u0026Expires=1740459190\u0026Signature=AVM44Tu~e5Uz1YL8GlBulWjEhal5P02TskdBt~HyhJbjGdfOPwSIzvtbW0gFe6ZEusIEdAcF~~qWLCLL64S2xzcqd2BOQTKcF5rxLFyBsRnTgSdwFOYDjPPUH~~juYC~8RkZzR2-JkoDEcKp8IRCK1ME18C0MLloyiJrafWo80BiHQqpk~Dx~-TjAhTutd8S6cBI0dcVEGrAqb-YQr0ZVFXCDDl36IIuXlt~cii4JvK400VZEnNxf6oOQLLA-zAeapYwE9B8TzmjSx~WaL24dp7sD8txFZo5oK2qCBKtdqMDDDolZlanM1tzq3w6tqBikfjIPD2JEXFcIi03bn5d9g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85471676"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85471676/La_conoscenza_estatica_nelle_Conferenze_di_Erlangen_di_F_W_J_Schelling"><img alt="Research paper thumbnail of La conoscenza estatica nelle Conferenze di Erlangen di F. W. J. Schelling" class="work-thumbnail" src="https://attachments.academia-assets.com/90159893/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85471676/La_conoscenza_estatica_nelle_Conferenze_di_Erlangen_di_F_W_J_Schelling">La conoscenza estatica nelle Conferenze di Erlangen di F. W. J. Schelling</a></div><div class="wp-workCard_item"><span>Lo Sguardo. Rivista di Filosofia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this essay is to analyze the concept of ecstasy in F. W. J. Schelling's Erlangen Lectu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this essay is to analyze the concept of ecstasy in F. W. J. Schelling's Erlangen Lectures. In particular, I intend to show how it constitutes a significant evolution with regard to the model of reminiscence and in particular that of Mitwissenschaft, as presented in the Weltalter. The essay focuses on three aspects of the notion of ecstasy: 1) its relation to temporality, 2) its relation to interiority, and 3) its noetic value and its moral dimension. In conclusion, I will show how in Erlangen a movement of progressive de-historicization and de-theosophicization of ecstasy began, culminating in the Berliner Einleitung of 1842/43.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5438245a5104575667f225028bdbd685" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90159893,"asset_id":85471676,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90159893/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85471676"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85471676"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85471676; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85471676]").text(description); $(".js-view-count[data-work-id=85471676]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85471676; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85471676']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5438245a5104575667f225028bdbd685" } } $('.js-work-strip[data-work-id=85471676]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85471676,"title":"La conoscenza estatica nelle Conferenze di Erlangen di F. 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Sui nuovi indirizzi della Schelling-Forschung" class="work-thumbnail" src="https://attachments.academia-assets.com/86885480/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80536995/Tra_natura_e_storia_Sui_nuovi_indirizzi_della_Schelling_Forschung">Tra natura e storia. Sui nuovi indirizzi della Schelling-Forschung</a></div><div class="wp-workCard_item"><span>Rivista di Filosofia Neo-Scolastica, CXIV (2022), 1, pp. 185-193</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this essay is to examine recent contributions to Schelling research that appeared in t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this essay is to examine recent contributions to Schelling research that appeared in three miscellanies in 2020. Their common thread is Schelling's philosophy of nature, which, because of its dynamic and processual characteristics, is considered relevant in the debate on realism, philosophy of biology and environmental ethics. In the historical-philosophical field, many contributions highlight Schelling's debt to Kant and Spinoza and his close relationship with the Romantic movement. Lastly, the essay analyses contributions concerning the Spätphilosophie, showing how Schelling's philosophy is to be considered first and foremost as historical philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="469578a16ef565d76dbf3e149e323217" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86885480,"asset_id":80536995,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86885480/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80536995"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80536995"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80536995; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80536995]").text(description); $(".js-view-count[data-work-id=80536995]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80536995; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80536995']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "469578a16ef565d76dbf3e149e323217" } } $('.js-work-strip[data-work-id=80536995]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80536995,"title":"Tra natura e storia. 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Atti della Summer School 2022</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting from the text Cibo ed etica by Franco Riva, this contribution intends to discuss the man...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting from the text Cibo ed etica by Franco Riva, this contribution intends<br />to discuss the many questions raised by food ethics by questioning the thought of G.W.F. Hegel and F.W.J. Schelling. In dialogue with these two authors, the essay insists on the category of “hunger” as a characteristic trait of human ontology insofar as it is a figure of the original extroversion and openness to the other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fd38e4d16b8116f4bd1fa824d14c96aa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110175805,"asset_id":113136953,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110175805/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113136953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113136953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113136953; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="15658102" id="completeissues"><div class="js-work-strip profile--work_container" data-work-id="85468918"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85468918/Estasi_e_visione_Variazioni_su_un_tema_dal_medioevo_al_contemporaneo_XXXIII_2021_II_"><img alt="Research paper thumbnail of Estasi e visione. Variazioni su un tema dal medioevo al contemporaneo [XXXIII, 2021 (II)]" class="work-thumbnail" src="https://attachments.academia-assets.com/90157920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85468918/Estasi_e_visione_Variazioni_su_un_tema_dal_medioevo_al_contemporaneo_XXXIII_2021_II_">Estasi e visione. Variazioni su un tema dal medioevo al contemporaneo [XXXIII, 2021 (II)]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://losguardo.academia.edu/LoSguardoRivistadiFilosofia">Lo Sguardo - Rivista di Filosofia</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uab.academia.edu/MariaVittoriaComacchi">Maria Vittoria Comacchi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnr-it.academia.edu/SimoneGuidi">Simone Guidi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unisa-it.academia.edu/ErnestoSergioMainoldi">Ernesto Sergio Mainoldi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiovanniCatapano">Giovanni Catapano</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unifg.academia.edu/AlessandraBeccarisi">Alessandra Beccarisi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unicatt.academia.edu/DavideRiserbato">Davide Riserbato</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://paris-sorbonne.academia.edu/alessandrovalsecchi">Alessandro Valsecchi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://vegajournal.academia.edu/TommasoMauri">Tommaso Mauri</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://univr.academia.edu/LudovicaBoi">Ludovica Boi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hds.academia.edu/ThomasSantaMaria">Thomas Santa Maria</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://unina.academia.edu/FedericaPitillo">Federica Pitillo</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/RiserbatoDavide">Riserbato Davide</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/McGinnBernard">Bernard McGinn</a></span></div><div class="wp-workCard_item"><span>Lo Sguardo - Rivista di Filosofia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In its literal meaning, the term ἔκστασις (ekstasis) indicates a displacement, ‘being out of immo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In its literal meaning, the term ἔκστασις (ekstasis) indicates a displacement, ‘being out of immobility’, and ultimately being outside oneself. To some extent, this term takes on a mystical connotation in late Antiquity, notably in book VI.9.11.24 of Plotinus’ Enneads, where ekstasis is described as a non-ordinary way of seeing. The notion of ecstasy, often inseparable from the concept of vision, would keep its mystical role, though altered in some ways, over the centuries, conceptualizing a specific kind of knowledge, which goes beyond the subject-object opposition, addressing the epistemological issues of perceiving and knowing the divine, and often challenging the nature of the self. This issue offers some attempts to track the constant reshaping and migration of the notions of ecstasy and intellectual or spiritual vision over the history of Western thought, unearthing their structural and constant persistence, from the Middle Ages to the contemporary ages, recurrently in many different non-ultimately-dialectical metaphysical systems. The papers in this volume provide some illustrative examples of the tangled history of the divergent meanings that the notions of ecstasy and vision have taken on, and their considerable reassessments and adaptations to constantly evolving conceptual frameworks, often redefining further notions such as those of rapture, prophecy, sleep, dream, and death.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1704e7f24e109069623c414e78a51279" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90157920,"asset_id":85468918,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90157920/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85468918"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85468918"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85468918; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85468918]").text(description); $(".js-view-count[data-work-id=85468918]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85468918; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85468918']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1704e7f24e109069623c414e78a51279" } } $('.js-work-strip[data-work-id=85468918]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85468918,"title":"Estasi e visione. 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Unterbrechung und Polarität beim späten Schelling (Krisen und Kontraste: Schelling Berliner Spätphilosophie, LMU München, 12-14 Dezember 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/119957259/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126015906/Krise_der_Metaphysik_Anfang_der_Religion_Unterbrechung_und_Polarit%C3%A4t_beim_sp%C3%A4ten_Schelling_Krisen_und_Kontraste_Schelling_Berliner_Sp%C3%A4tphilosophie_LMU_M%C3%BCnchen_12_14_Dezember_2024_">Krise der Metaphysik, Anfang der Religion. Unterbrechung und Polarität beim späten Schelling (Krisen und Kontraste: Schelling Berliner Spätphilosophie, LMU München, 12-14 Dezember 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Beitrag dreht sich um die Doppelsinnigkeit des Wortes Krise. Einerseits möchte ich zeigen, wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Beitrag dreht sich um die Doppelsinnigkeit des Wortes Krise. Einerseits möchte ich zeigen, wie der späte Schelling die Krise als methodisches Verfahren und begriffliche Scheidungskunst benutzt, um das, was der philosophischen Untersuchung eigen ist, von dem zu unterscheiden, was zur religiösen Haltung gehört. Zum anderen möchte ich zeigen, wie für den späten Schelling das Verhältnis von philosophischer Untersuchung und religiöser Haltung von einer ständigen Krise bestimmt wird, die sich mit den Kategorien der ‘Unterbrechung’ und der ‘Polarität’ ausdrücken lässt. Der Übergang vom einen zum anderen ist nämlich nicht graduell, sondern impliziert eine Unterbrechung, einen Wechsel des Blickwinkels und des Horizonts: Das Religiöse durchbricht die Ordnung des Metaphysischen, so wie das Metaphysische die Ordnung des Religiösen durchbricht. Dennoch beziehen sich das Religiöse und das Metaphysische in einer unausweichlichen Polarität aufeinander. Die lebendige Spannung zwischen der religiösen und der philosophischen Dimension, die eine ständige Neugestaltung der Beziehung zwischen dem menschlichen Bewusstsein und dem Absoluten ermöglicht, ist die Bedingung für die Möglichkeit der Geschichte.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cdb9f32b7bd4b86619c75b8b14cddf82" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119957259,"asset_id":126015906,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119957259/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126015906"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126015906"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126015906; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126015906]").text(description); $(".js-view-count[data-work-id=126015906]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126015906; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126015906']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cdb9f32b7bd4b86619c75b8b14cddf82" } } $('.js-work-strip[data-work-id=126015906]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126015906,"title":"Krise der Metaphysik, Anfang der Religion. 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A fas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presentation on Schelling's late system with the GEIST group at the University of Florence. A fascinating topic still largely unexplored in Italy</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="15592438d2865ba24123bc2f906aa212" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119724722,"asset_id":125736070,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119724722/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125736070"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125736070"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125736070; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124130591"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124130591/Disuguaglianze_e_merito_analisi_del_dibattito_attuale_Disuguaglianze_e_merito_nellorizzonte_del_tra_Universit%C3%A0_di_Perugia_4_luglio_2024_"><img alt="Research paper thumbnail of Disuguaglianze e merito: analisi del dibattito attuale (Disuguaglianze e merito nell'orizzonte del "tra", Università di Perugia, 4 luglio 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/118410065/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124130591/Disuguaglianze_e_merito_analisi_del_dibattito_attuale_Disuguaglianze_e_merito_nellorizzonte_del_tra_Universit%C3%A0_di_Perugia_4_luglio_2024_">Disuguaglianze e merito: analisi del dibattito attuale (Disuguaglianze e merito nell'orizzonte del "tra", Università di Perugia, 4 luglio 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The relationship between inequality and merit emerges as a crucial issue for understanding the so...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The relationship between inequality and merit emerges as a crucial issue for understanding the socio-economic and political dynamics affecting modern societies in the contemporary global context. Inequality, which continues to grow globally, raises burning questions about the justice and fairness of economic systems and opportunities for individuals. Contextually, there is an increasingly heated debate regarding the concept of merit. There are questions about how it can be defined and evaluated and whether it can constitute an ethical legitimation of inequalities that are now structural and systemic.<br /><br />The study seminar is part of the work related to the PRIN 2022 PNRR project CHEWIE - Well-being, Humanism and Civil Economy, which aims to develop new perspectives on human well-being, humanism, and civil economy, addressing crucial issues such as the relationship between happiness and work and between inequality and merit. Through an interdisciplinary approach, the project aims to contribute to the international debate on the philosophical-anthropological underpinnings of economic theories and to foster the implementation of economic-civil criteria in corporate life, encouraging sustainable and inclusive practices.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="367b2039ef0d33ef1b66388819507dd3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118410065,"asset_id":124130591,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118410065/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124130591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124130591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124130591; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123697475"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123697475/Schelling_s_Theory_of_Religion_as_Real_Relation_An_aid_for_contemporary_philosophy_of_religion_Human_Nature_and_Religion_XXIV_European_Society_for_Philosophy_of_Religion_Conference_Universit%C3%A0_di_Trento_5_7_September_2024_"><img alt="Research paper thumbnail of Schelling’s Theory of Religion as ‘Real Relation’. An aid for contemporary philosophy of religion? (Human Nature and Religion, XXIV European Society for Philosophy of Religion Conference, Università di Trento, 5-7 September 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/118068324/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123697475/Schelling_s_Theory_of_Religion_as_Real_Relation_An_aid_for_contemporary_philosophy_of_religion_Human_Nature_and_Religion_XXIV_European_Society_for_Philosophy_of_Religion_Conference_Universit%C3%A0_di_Trento_5_7_September_2024_">Schelling’s Theory of Religion as ‘Real Relation’. An aid for contemporary philosophy of religion? (Human Nature and Religion, XXIV European Society for Philosophy of Religion Conference, Università di Trento, 5-7 September 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Should religious faith be conceived as mere belief? Does this not entail the risk of reducing fai...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Should religious faith be conceived as mere belief? Does this not entail the risk of reducing faith to a weak or uncertain form of propositional knowledge? Based on Schelling's thought, I try to show how religious faith should be understood as an existential and relational involvement of human consciousness with God, capable of generating a new stance, a new posture toward existence.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cef78dcd541a675a1cc01d973760a5b0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118068324,"asset_id":123697475,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118068324/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123697475"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123697475"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123697475; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123697475]").text(description); $(".js-view-count[data-work-id=123697475]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123697475; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123697475']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cef78dcd541a675a1cc01d973760a5b0" } } $('.js-work-strip[data-work-id=123697475]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123697475,"title":"Schelling’s Theory of Religion as ‘Real Relation’. An aid for contemporary philosophy of religion? 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In the first section, based on the sketch of the philosophy of history presented by Fichte in the Grundzüge des gegenwärtigen Zeitalters, four tenets of the idealistic philosophy of history will be outlined. The second section will recall Ranke’s critique of the philosophy of history tout court, paying specific attention to the four tenets previously set forth. Finally, in the last section, a reading of Schelling’s late philosophy will be proposed that not only mediates between idealism and historicism but sheds light on a new awareness of historical situatedness that is alien to both idealism and Ranke’s historicism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="95a6754afed15371540227223fc57aa6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117888774,"asset_id":123464434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117888774/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123464434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123464434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123464434; 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Tra Hegel e Gadamer (L'orizzonte del "tra", Università degli Studi di Perugia, 22-23 aprile 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/113400996/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117581623/Storia_logica_ed_ermeneutica_Tra_Hegel_e_Gadamer_Lorizzonte_del_tra_Universit%C3%A0_degli_Studi_di_Perugia_22_23_aprile_2024_">Storia, logica ed ermeneutica. Tra Hegel e Gadamer (L'orizzonte del "tra", Università degli Studi di Perugia, 22-23 aprile 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From the problem of the meaning of history to the problem of historicity. With a special focus on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From the problem of the meaning of history to the problem of historicity. With a special focus on the notion of "horizon". Husserl's phenomenology as a turning point between Hegel's idealism and Gadamer's hermeneutics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b067704336779da0b1d1422ada058b95" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113400996,"asset_id":117581623,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113400996/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117581623"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117581623"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117581623; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117581623]").text(description); $(".js-view-count[data-work-id=117581623]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117581623; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117581623']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b067704336779da0b1d1422ada058b95" } } $('.js-work-strip[data-work-id=117581623]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117581623,"title":"Storia, logica ed ermeneutica. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81172908"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/81172908/Mythos_Offenbarung_Vernunft_Philosophische_Religion_als_Grundbegriff_von_Schellings_Sp%C3%A4tphilosophie_Mit_Gott_auf_der_Flucht_Die_Religion_in_der_Klassischen_deutschen_Philosophie_Augustana_Hochschule_Neuendettelsau_16_19_Juni_2022_"><img alt="Research paper thumbnail of Mythos, Offenbarung, Vernunft. Philosophische Religion als Grundbegriff von Schellings Spätphilosophie (Mit Gott auf der Flucht. Die Religion in der Klassischen deutschen Philosophie, Augustana-Hochschule Neuendettelsau, 16-19 Juni 2022)" class="work-thumbnail" src="https://attachments.academia-assets.com/87310340/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81172908/Mythos_Offenbarung_Vernunft_Philosophische_Religion_als_Grundbegriff_von_Schellings_Sp%C3%A4tphilosophie_Mit_Gott_auf_der_Flucht_Die_Religion_in_der_Klassischen_deutschen_Philosophie_Augustana_Hochschule_Neuendettelsau_16_19_Juni_2022_">Mythos, Offenbarung, Vernunft. Philosophische Religion als Grundbegriff von Schellings Spätphilosophie (Mit Gott auf der Flucht. Die Religion in der Klassischen deutschen Philosophie, Augustana-Hochschule Neuendettelsau, 16-19 Juni 2022)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In dem Vortrag wird der Versuch unternommen, zu zeigen, wie der Begriff der philosophischen Relig...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In dem Vortrag wird der Versuch unternommen, zu zeigen, wie der Begriff der philosophischen Religion den Grundbegriff von Schellings gesamter Spätphilosophie bildet. Zunächst werde ich untersuchen, wie sich der Begriff der philosophischen Religion von der Urfassung der Philosophie der Offenbarung (1831/32) bis zu Schellings spätesten Schriften entwickelt hat. Zweitens werde ich zeigen, wie ein angemessenes Verständnis der Bedeutung der philosophischen Religion es ermöglicht, zwei weit verbreitete Mythen in der Schellingforschung zu zerstreuen: Der erste besteht darin, in Schelling einfach den Philosophen der Restauration zu sehen, der vom preußischen König Friedrich Wilhelm III. nach Berlin gerufen wurde, um «die Drachensaat des Hegelschen Pantheismus» auszurotten und zu gesunden christlichen Prinzipien zurückzukehren. Der zweite, viel weiter verbreitete Gemeinplatz ist, dass sich der theoretische Rahmen von Schellings Spätphilosophie in der Dialektik von negativer und positiver Philosophie erschöpft. Im Gegenteil ist die philosophische Religion das Endziel sowohl der religiösen als auch der philosophischen Entwicklung der Menschheit. Als “Religion” stellt sie die dritte und letzte mögliche Form der Religion dar, nach der mythologischen oder natürlichen Religion und der Offenbarungsreligion. Als “philosophisch” stellt sie sich auch als die letzte und vollendete Form der philosophischen Entwicklung nach der negativen Philosophie und der positiven Philosophie dar. Nachdem ich Schellings Vorschlag in seiner historisch-philosophischen Genauigkeit skizziert habe, werde ich versuchen zu zeigen, inwiefern er auch heute noch relevant ist, indem ich mich auf die Interpretationen von Thomas Buchheim und Sean McGrath beziehe, die in der Auffassung der Religion des späten Schelling eine Hilfsquelle sehen, um das Problem der Koexistenz mehrerer Religionen, die absolute Gültigkeit beanspruchen, und das umfassende Problem der Rolle der Religion in einem säkularisierten Zeitalter anzugehen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d532471082bd2f86a35922648b909d1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87310340,"asset_id":81172908,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87310340/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81172908"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81172908"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81172908; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81172908]").text(description); $(".js-view-count[data-work-id=81172908]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81172908; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81172908']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d532471082bd2f86a35922648b909d1" } } $('.js-work-strip[data-work-id=81172908]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81172908,"title":"Mythos, Offenbarung, Vernunft. 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Sources, transformations et héritages, XV Congrès international de la Société d’Études Kantiennes de Langue Française, Università Cattolica del Sacro Cuore, 28-30 settembre 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/70132701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/53251080/La_critique_schellingienne_de_la_morale_kantienne_Kant_Ontologie_et_m%C3%A9taphysique_Sources_transformations_et_h%C3%A9ritages_XV_Congr%C3%A8s_international_de_la_Soci%C3%A9t%C3%A9_d_%C3%89tudes_Kantiennes_de_Langue_Fran%C3%A7aise_Universit%C3%A0_Cattolica_del_Sacro_Cuore_28_30_settembre_2021_">La critique schellingienne de la morale kantienne (Kant - Ontologie et métaphysique. Sources, transformations et héritages, XV Congrès international de la Société d’Études Kantiennes de Langue Française, Università Cattolica del Sacro Cuore, 28-30 settembre 2021)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L'article analyse l'héritage de la philosophie pratique de Kant dans la pensée de Schelling, en s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L'article analyse l'héritage de la philosophie pratique de Kant dans la pensée de Schelling, en se concentrant en particulier sur les notions de bonheur et de bien suprême ainsi que sur la relation entre la moralité et la religion. L'essai examine d'abord le développement du concept de bonheur chez Kant, des Reflexionen à la Métaphysique des mœurs. Si dans ses écrits précritiques, Kant admet l'existence d'un concept de bonheur comme une totalité ordonnée de fins et d'inclinations, à partir de la Critique de la raison pure le bonheur est vidé de son contenu épistémique et dévalué dans sa fonctionnalité normative. Il conserve un rôle dans la philosophie pratique en tant que constituant nécessaire du bien suprême et, par conséquent, sa fonction de motif d'action est réévaluée. La nécessité d'une «promesse de bonheur» qui se substitue au simple respect (Achtung) de la loi morale remet en cause l'autonomie de la morale et prépare le passage à la religion.  <br />Schelling réélabore de manière critique les résultats de la philosophie pratique de Kant dès son essai Du Moi (1794), en proposant tout d'abord une conception différente du bien suprême, identifié dans le bonheur de la communion avec le principe suprême, qui s'élève au-delà de la sphère du bonheur empirique tel qu'il est considéré par Kant. Schelling critique l'idée du bonheur comme récompense de la vertu et dénie à la pure moralité, c'est-à-dire à la dignité d'être heureux, le rôle de la plus haute aspiration de l'action humaine. Dans l'Exposé de la philosophie purement rationnelle, il critique sévèrement la morale déontologique kantienne en proposant une vision téléologique et eudémoniste. Contrairement à l'idée d'un bonheur proportionnel à la vertu, Schelling définit une morale du bonheur immérité et surabondant, qui croise inévitablement la religion, bien qu'elle ne s’y identifie pas immédiatement. Il reconnaît à Kant le mérite d'avoir décrété l'indépendance de la loi morale par rapport à Dieu, mais lui reproche de s'être contenté d'une morale qui «nous préserve du malheur, mais ne nous rend pas heureux».</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a47d927ad76bb308c80992788c470cf4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":70132701,"asset_id":53251080,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/70132701/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="53251080"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="53251080"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53251080; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=53251080]").text(description); $(".js-view-count[data-work-id=53251080]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 53251080; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='53251080']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a47d927ad76bb308c80992788c470cf4" } } $('.js-work-strip[data-work-id=53251080]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":53251080,"title":"La critique schellingienne de la morale kantienne (Kant - Ontologie et métaphysique. 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Oltre la critica del soggetto, LXVI Convegno di ricerca filosofica del Centro Studi Filosofici di Gallarate, 16-18 settembre 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/69638679/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/52318345/Unit%C3%A0_e_centralit%C3%A0_del_soggetto_nellultimo_Schelling_Ri_pensare_la_soggettivit%C3%A0_Oltre_la_critica_del_soggetto_LXVI_Convegno_di_ricerca_filosofica_del_Centro_Studi_Filosofici_di_Gallarate_16_18_settembre_2021_">Unità e centralità del soggetto nell'ultimo Schelling ("Ri-pensare la soggettività. Oltre la critica del soggetto, LXVI Convegno di ricerca filosofica del Centro Studi Filosofici di Gallarate, 16-18 settembre 2021)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Due fenomeni particolarmente diffusi nella nostra vita culturale odierna si manifestano come sint...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Due fenomeni particolarmente diffusi nella nostra vita culturale odierna si manifestano come sintomi drammatici del nichilismo. Da una parte si assiste al distacco tra il momento conoscitivo e il momento affettivo dell’esperienza, la cui conseguenza consisterebbe nella totale separazione fra la dimensione del senso e del significato esistenziale e quella della conoscenza oggettiva e razionale. Dall’altra, invece, la tendenza postmoderna al pensiero debole e il progresso degli studi in ambito neuroscientifico sfocerebbero naturalmente nella dichiarazione della definitiva estinzione dell’io come realtà propria, ridotta di volta in volta ai suoi componenti biologici, ai suoi meccanismi istintivi e al gioco fantasmagorico delle proprie interpretazioni.  <br />La filosofia dell’ultimo Schelling, in un confronto serrato con l’idealismo di cui egli stesso fu promotore, recupera una visione più concreta e realistica del soggetto umano, volta alla rivalutazione dell’io empirico nella molteplicità delle sue dimensioni.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e5e0fd30adc927ad666516839a959977" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":69638679,"asset_id":52318345,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/69638679/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="52318345"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="52318345"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 52318345; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=52318345]").text(description); $(".js-view-count[data-work-id=52318345]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 52318345; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='52318345']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e5e0fd30adc927ad666516839a959977" } } $('.js-work-strip[data-work-id=52318345]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":52318345,"title":"Unità e centralità del soggetto nell'ultimo Schelling (\"Ri-pensare la soggettività. 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Fichte attraverso Mead <br /> <br />Francesca Gambini: Idealità dell'assoluto e idealità del finito: tra Fichte e Hegel <br /> <br />Tommaso Mauri: Uno scolaro precoce. 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Grund und Freiheit bei Schelling und Pareyson. Mit der deutschen Übersetzung eines Aufsatzes aus Pareysons »Ontologia della libertà« (1991), Karl Alber, Baden-Baden 2022 («Beiträge zur Schelling Forschung»)." class="work-thumbnail" src="https://attachments.academia-assets.com/121533284/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127863373/Silvia_Pogliano_Der_Andersartige_Anfang_Grund_und_Freiheit_bei_Schelling_und_Pareyson_Mit_der_deutschen_%C3%9Cbersetzung_eines_Aufsatzes_aus_Pareysons_Ontologia_della_libert%C3%A0_1991_Karl_Alber_Baden_Baden_2022_Beitr%C3%A4ge_zur_Schelling_Forschung_">Silvia Pogliano, Der Andersartige Anfang. Grund und Freiheit bei Schelling und Pareyson. Mit der deutschen Übersetzung eines Aufsatzes aus Pareysons »Ontologia della libertà« (1991), Karl Alber, Baden-Baden 2022 («Beiträge zur Schelling Forschung»).</a></div><div class="wp-workCard_item"><span>Rivista di Filosofia Neo-Scolastica</span><span>, 2024</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="70d26cd1a6339e9393a9e46b0c0deb0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121533284,"asset_id":127863373,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121533284/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127863373"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127863373"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127863373; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127863373]").text(description); $(".js-view-count[data-work-id=127863373]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127863373; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127863373']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "70d26cd1a6339e9393a9e46b0c0deb0b" } } $('.js-work-strip[data-work-id=127863373]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127863373,"title":"Silvia Pogliano, Der Andersartige Anfang. Grund und Freiheit bei Schelling und Pareyson. 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La rivelazione della realtà in F. H. Jacobi, (« Rationes »), Padova University Press, Padova 2023," class="work-thumbnail" src="https://attachments.academia-assets.com/118469928/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124199004/Paolo_Livieri_Metafisica_dell_esistenza_La_rivelazione_della_realt%C3%A0_in_F_H_Jacobi_Rationes_Padova_University_Press_Padova_2023_">Paolo Livieri, Metafisica dell’esistenza. La rivelazione della realtà in F. H. Jacobi, (« Rationes »), Padova University Press, Padova 2023,</a></div><div class="wp-workCard_item"><span>Acta Philosophica</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An important study aims to clarify Jacobi's philosophy by removing any polemical and historiograp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An important study aims to clarify Jacobi's philosophy by removing any polemical and historiographical misunderstandings that have often portrayed him as a proponent of religious fideism or obscurantist mysticism opposed to free science. The study reaffirms the importance of Jacobi's connection with Kant and shows that Jacobi's approach is genuinely post-Kantian, although it differs from the predominant transcendental interpretation put forward primarily by Fichte.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7db2cee46dcc2e81794b4abafb0676d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118469928,"asset_id":124199004,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118469928/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124199004"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124199004"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124199004; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124199004]").text(description); $(".js-view-count[data-work-id=124199004]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124199004; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124199004']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7db2cee46dcc2e81794b4abafb0676d" } } $('.js-work-strip[data-work-id=124199004]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124199004,"title":"Paolo Livieri, Metafisica dell’esistenza. 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The Meaning of Positive Philosophy (=Contemporary Studies in Idealism), Lanham-Boulder-New York-London: Lexington Books 2022, XXXVI+272 Seiten, ISBN 978–1–66691–588–4." class="work-thumbnail" src="https://attachments.academia-assets.com/112081591/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115767373/Nikolaj_Zunic_Schelling_on_Truth_and_Person_The_Meaning_of_Positive_Philosophy_Contemporary_Studies_in_Idealism_Lanham_Boulder_New_York_London_Lexington_Books_2022_XXXVI_272_Seiten_ISBN_978_1_66691_588_4">Nikolaj Zunic, Schelling on Truth and Person. The Meaning of Positive Philosophy (=Contemporary Studies in Idealism), Lanham-Boulder-New York-London: Lexington Books 2022, XXXVI+272 Seiten, ISBN 978–1–66691–588–4.</a></div><div class="wp-workCard_item"><span>Philosophisches Jahrbuch</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9911ce7252aa893edc06a927d7bd94f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112081591,"asset_id":115767373,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112081591/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115767373"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115767373"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115767373; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115767373]").text(description); $(".js-view-count[data-work-id=115767373]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115767373; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115767373']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9911ce7252aa893edc06a927d7bd94f3" } } $('.js-work-strip[data-work-id=115767373]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115767373,"title":"Nikolaj Zunic, Schelling on Truth and Person. 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Libertà, male, Trinità in Schelling e Pareyson, Morcelliana, Brescia 2022 («Filosofia»)" class="work-thumbnail" src="https://attachments.academia-assets.com/105330380/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106023668/Francesco_Tomatis_Il_Dio_vivente_Libert%C3%A0_male_Trinit%C3%A0_in_Schelling_e_Pareyson_Morcelliana_Brescia_2022_Filosofia_">Francesco Tomatis , Il Dio vivente. Libertà, male, Trinità in Schelling e Pareyson, Morcelliana, Brescia 2022 («Filosofia»)</a></div><div class="wp-workCard_item"><span>Rivista di Filosofia Neo-Scolastica</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An important study that brings together the results of more than 30 years of work on Schelling an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An important study that brings together the results of more than 30 years of work on Schelling and Pareyson by one of Italy's leading experts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6c6a0dd6cf2ac2ae1addd4972fb05ec6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105330380,"asset_id":106023668,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105330380/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106023668"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106023668"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106023668; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106023668]").text(description); $(".js-view-count[data-work-id=106023668]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106023668; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106023668']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6c6a0dd6cf2ac2ae1addd4972fb05ec6" } } $('.js-work-strip[data-work-id=106023668]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106023668,"title":"Francesco Tomatis , Il Dio vivente. 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McGrath, The Philosophical Foundations of the Late Schelling. The Turn to the Positive, Edinburgh University Press, Edinburgh 2021 (New Perspectives in Ontology)" class="work-thumbnail" src="https://attachments.academia-assets.com/92315799/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88319874/S_J_McGrath_The_Philosophical_Foundations_of_the_Late_Schelling_The_Turn_to_the_Positive_Edinburgh_University_Press_Edinburgh_2021_New_Perspectives_in_Ontology_">S.J. McGrath, The Philosophical Foundations of the Late Schelling. 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Abhandlungen zur Erkenntnislehre und praktischen Philosophie, hrsg. von H.R. Sepp, Verlag Traugott Bautz, Nordhausen 2016 («Libri Nigri», Bd. 57)." class="work-thumbnail" src="https://attachments.academia-assets.com/63319087/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43059399/Dragan_Jakovljevi%C4%87_Erkenntnisgestalten_und_Handlungsanweisungen_Abhandlungen_zur_Erkenntnislehre_und_praktischen_Philosophie_hrsg_von_H_R_Sepp_Verlag_Traugott_Bautz_Nordhausen_2016_Libri_Nigri_Bd_57_">Dragan Jakovljević, Erkenntnisgestalten und Handlungsanweisungen. Abhandlungen zur Erkenntnislehre und praktischen Philosophie, hrsg. von H.R. Sepp, Verlag Traugott Bautz, Nordhausen 2016 («Libri Nigri», Bd. 57).</a></div><div class="wp-workCard_item"><span>Rivista di Filosofia Neo-Scolastica, CXII, 1, pp. 306-308</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3b4685160f5aa64debc9c083839a2b14" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63319087,"asset_id":43059399,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63319087/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43059399"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43059399"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43059399; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43059399]").text(description); $(".js-view-count[data-work-id=43059399]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43059399; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43059399']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3b4685160f5aa64debc9c083839a2b14" } } $('.js-work-strip[data-work-id=43059399]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43059399,"title":"Dragan Jakovljević, Erkenntnisgestalten und Handlungsanweisungen. 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Stoffers, Eine lebendige Einheit des Vielen. Das Bemühen Fichtes und Schellings um die Lehre vom Absoluten, «Spekulation und Erfahrung» (SuE), Abteilung II «Untersuchungen», Bd. 58, Frommann-Holzboog, Stuttgart - Bad Cannstatt 2013." class="work-thumbnail" src="https://attachments.academia-assets.com/62149483/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42024122/J_Stoffers_Eine_lebendige_Einheit_des_Vielen_Das_Bem%C3%BChen_Fichtes_und_Schellings_um_die_Lehre_vom_Absoluten_Spekulation_und_Erfahrung_SuE_Abteilung_II_Untersuchungen_Bd_58_Frommann_Holzboog_Stuttgart_Bad_Cannstatt_2013">J. Stoffers, Eine lebendige Einheit des Vielen. Das Bemühen Fichtes und Schellings um die Lehre vom Absoluten, «Spekulation und Erfahrung» (SuE), Abteilung II «Untersuchungen», Bd. 58, Frommann-Holzboog, Stuttgart - Bad Cannstatt 2013.</a></div><div class="wp-workCard_item"><span>Rivista di Filosofia Neo-Scolastica, CXI, 4, pp. 1030-1033</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="82ed2345174cd15e878080a64fb8f16e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62149483,"asset_id":42024122,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62149483/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42024122"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42024122"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42024122; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42024122]").text(description); $(".js-view-count[data-work-id=42024122]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42024122; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42024122']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "82ed2345174cd15e878080a64fb8f16e" } } $('.js-work-strip[data-work-id=42024122]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42024122,"title":"J. Stoffers, Eine lebendige Einheit des Vielen. 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After a brief introduction on the genesis of Schelling's philosophy in his Auseinandersetzung with Fichte and on the fundamental structure of the Identitätsphilosophie, the essay exposes the main novelties contained in "Philosophie und Religion". In particular, the theme of the fall (Abfall) is examined as the genesis of a real and extra-divine finiteness due to an act of freedom by the ideal finite. The doctrine of the "double life" of the finite (inside and outside the Absolute) is put in relation with Emanuele Severino's interpretation of Anassimandro's thought. 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