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Calenda - Iberian Patronages and the Congregation of Propaganda Fide: Antagonism, Alignment and Cooperation (17th-20th centuries)

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="fr" lang="fr"> <head> <meta http-equiv="Content-type" content="text/html; charset=utf-8" /> <meta http-equiv="Content-language" content="" /> <link rel="shortcut icon" type="image/x-icon" href="favicon.ico" /> <title>Calenda - Iberian Patronages and the Congregation of Propaganda Fide: Antagonism, Alignment and Cooperation (17th-20th centuries)</title> <link rel="stylesheet" type="text/css" href="https://static-origin.openedition.org/openbarre_/styles/main.css?date=2018-11-06" /> <link rel="stylesheet" type="text/css" href="css/screen.css" media="screen, print" /> <link rel="stylesheet" type="text/css" href="css/print.css" media="print" /> <script type="text/javascript" src="js/jquery.js"></script> <script type="text/javascript" src="js/jquery-ui-1.8.17.custom.min.js"></script> <script type="text/javascript" src="js/jquery.form.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-fr.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-de.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-en.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-pt.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-es.js"></script> <script type="text/javascript" src="js/jquery.sprintf.js"></script> <script type="text/javascript" src="js/calenda.js"></script> <script type="text/javascript" src="js/common.js"></script><!-- Social network --> <meta name="twitter:card" content="summary" /> <meta property="og:type" content="article" /> <meta name="twitter:site" content="@calendaSHS" /> <meta property="og:url" content="https://calenda.org/1190501" /> <meta property="og:title" content="Iberian Patronages and the Congregation of Propaganda Fide: Antagon..." /> <meta property="og:description" content="This congress aims to explore different forms of interaction and communication between representatives of the Padroados and the Congregation of Propaganda Fide in terms of antagonism, convergence a..." /> <meta property="og:image" content="https://calenda.org/images/favicon_150x150.png" /> <meta name="DC.rights" content="https://creativecommons.org/publicdomain/zero/1.0/" /> <meta name="viewport" content="width=device-width, initial-scale=1, shrink-to-fit=no"></head> <body> <div id="ob-breadcrumb" class="ob-breadcrumb-calenda"> <div class="container"> <a href="https://calenda.org">Accueil</a><a href=""><span>Iberian Patronages and the Congregation of Propaganda Fide: Antagonism, Alignment and Cooperation (17th-20th centuries)</span></a> </div> </div><!-- breadcrumb --> <div id="wrapper"> <div id="content"> <script type="text/javascript" src="js/jquery.js"></script> <script type="text/javascript" src="js/jquery-ui-1.8.17.custom.min.js"></script> <script type="text/javascript" src="js/jquery.form.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-fr.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-de.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-en.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-pt.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-es.js"></script> <script type="text/javascript" src="js/jquery.sprintf.js"></script> <script type="text/javascript" src="js/calenda.js"></script> <script type="text/javascript" src="js/common.js"></script> <div class="colwrapper"> <div id="icon" class="column"> <h2><a href="search?primary=ftype&amp;ftype=40">Appel à contribution</a><span><a href="search?primary=fsubject&amp;fsubject=228">Histoire</a></span></h2> <div id="tabledates"> <h2>Dates</h2> <div class="list_dates"> <table> <tbody> <tr> <td class="unique_date"> <div class="day"><a href="search.html?primary=fdate&amp;fyear=2024&amp;fmonth=10&amp;fday=31">31</a></div> <div class="month"><a href="search.html?primary=fdate&amp;fyear=2024&amp;fmonth=10">oct</a></div> <div class="year"><a href="search.html?primary=fdate&amp;fyear=2024">2024</a></div> </td> </tr> </tbody> </table> </div> </div> <div id="listcategories"> <h2>Catégories</h2> <ul> <li><a href="search?primary=fsubject&amp;fsubject=228">Histoire</a></li> </ul> </div> </div> <div id="document" class="column"> <div id="main"> <div class="titles"> <h1 class="origt"><a href="1190501">Iberian Patronages and the Congregation of Propaganda Fide: Antagonism, Alignment and Cooperation (17th-20th centuries)</a></h1> <h2 class="origt">Los Patronatos Ibéricos y la Congregación de Propaganda Fide: Antagonismo, Convergencia y Cooperación (siglos XVII - XX)</h2> <h2 class="origt">I Patronati iberici e la Congregazione de Propaganda Fide: Antagonismo, convergenza e cooperazione (secoli XVII-XX)</h2> <h2 class="origt">Os Padroados Ibéricos e a Congregação de Propaganda Fide: Antagonismo, Convergência e Cooperação (sécs. XVII – XX)</h2> </div> <div class="mapuce2">*&nbsp;&nbsp;*&nbsp;&nbsp;*</div> <p id="pubdate"> Publié le lundi 23 septembre 2024 </p> <div id="texte"> <div id="resume"> <p class="intitule">Résumé</p> <div class="tabMenu"><a href="#resume-1190501-en" hreflang="en" class="active">English</a>&#32;<a href="#resume-1190501-it" hreflang="it">Italiano</a>&#32;<a href="#resume-1190501-es" hreflang="es">Español</a>&#32;<a href="#resume-1190501-pt" hreflang="pt">Português</a>&#32;</div> <div id="resume-1190501-en" class="tabContent" lang="en" xml:lang="en"> <p style="text-align: left;">This congress aims to explore different forms of interaction and communication between representatives of the Padroados and the Congregation of Propaganda Fide in terms of antagonism, convergence and cooperation, starting from the creation of the dicastery in the seventeenth century to the end of the patronage system in the twentieth century, in territories under the control of the Iberian Padroados (America, Africa and Asia) and the Holy See.</p> </div> <div id="resume-1190501-it" class="tabContent hidden" lang="it" xml:lang="it"> <p style="text-align: left;">Questo convegno si pone l&rsquo;obiettivo di esplorare le diverse forme di interazione e comunicazione tra i rappresentanti dei Patronati e la Congregazione de Propaganda Fide, dall&rsquo;antagonismo alla convergenza e persino alla cooperazione, dalla creazione del dicastero nel XVII secolo alla fine del sistema dei patronati nel XX secolo, passando per diverse aree di attivit&agrave; e relazioni, tra cui la Santa Sede e i territori sotto il controllo dei Patronati iberici (America, Africa e Asia).</p> </div> <div id="resume-1190501-es" class="tabContent hidden" lang="es" xml:lang="es"> <p style="text-align: left;">Este congreso tiene como objetivo explorar las diferentes formas de interacci&oacute;n y comunicaci&oacute;n entre representantes de los Patronatos y la Congregaci&oacute;n de Propaganda Fide, desde el antagonismo hasta la convergencia e incluso la cooperaci&oacute;n, desde la creaci&oacute;n del dicasterio, en el siglo XVII, hasta el final del sistema de patronato en el siglo XX, y pasando por diferentes &aacute;mbitos de actividad y relaciones, entre ellos la Santa Sede y los territorios bajo control de los Padroados Ib&eacute;ricos (Am&eacute;rica, &Aacute;frica y Asia).</p> </div> <div id="resume-1190501-pt" class="tabContent hidden" lang="pt" xml:lang="pt"> <p style="text-align: left;">Este congresso visa explorar as diferentes formas de intera&ccedil;&atilde;o e comunica&ccedil;&atilde;o entre os representantes dos padroados e a Congrega&ccedil;&atilde;o de Propaganda Fide, do antagonismo &agrave; converg&ecirc;ncia e, mesmo, &agrave; coopera&ccedil;&atilde;o, desde a cria&ccedil;&atilde;o do dicast&eacute;rio, no s&eacute;culo XVII, at&eacute; ao ocaso do sistema, no s&eacute;culo XX, e passando por diversos espa&ccedil;os de atua&ccedil;&atilde;o e relacionamento, incluindo a Santa S&eacute; e os territ&oacute;rios sob dom&iacute;nio dos padroados ib&eacute;ricos (Am&eacute;rica, &Aacute;frica e &Aacute;sia).</p> </div> </div> <div id="annonce"> <p class="intitule">Annonce</p> <div class="tabMenu"><a href="#annonce-1190501-en" hreflang="en" class="active">English</a>&#32;<a href="#annonce-1190501-es" hreflang="es">Español</a>&#32;<a href="#annonce-1190501-it" hreflang="it">Italiano</a>&#32;<a href="#annonce-1190501-pt" hreflang="pt">Português</a>&#32;</div> <div id="annonce-1190501-en" class="tabContent" lang="en" xml:lang="en"> <p style="text-align: left;">Date: 29-31 January 2025</p> <p style="text-align: left;">Local: Faculty of Arts and Humanities, University of Coimbra (Coimbra, Portugal)</p> <h1>Argument</h1> <p style="text-align: left;">The historical narratives concerning the missionary initiatives of the Sacred Congregation of Propaganda Fide in territories claimed by or under the jurisdiction of the royal patronages of the Iberian Crowns were teemed with conflicts, controversies and disputes. The competitive nature that undeniably characterised the relationship between the three authorities has shaped the historiography on this phenomenon, highlighting their contrasting stances. Although the antagonism can be considered structural in the dynamics between these actors (Padroado, Patronato and Propaganda Fide), it does not encompass the diversity of responses towards the foundation of the new dicastery in 1622, which was canonically created by Gregory XV&rsquo;s bull Inscrutabili Divinae Providentiae Arcano (22 June).</p> <p style="text-align: left;">The formation of the Congregation of Propaganda Fide, although viewed with suspicion by the Iberian crowns, aroused expectation and interest by various ecclesiastical and non-ecclesiastical agents of the Portuguese Padroado and the Spanish Patronato, including bishops, members of religious orders, secular priests, apostolic nuncios, inquisitors, nobles, and even members of royal families who celebrated its creation and initiated direct communications with the dicastery.</p> <p style="text-align: left;">In the nineteenth century, the impact of liberal reforms on religious life in Portugal and Spain (especially with the abolishment of religious orders in 1834 and 1836, respectively) and the increasing direct intervention of the Holy See in missionary ad gentes activities aggravated the hostile relations between Lisbon, Madrid and Rome on the one hand, and affected the religious experience of the converted populations on the other. This conflict contributed to the simplistic image of the attitude of Propaganda Fide towards the Padroado and vice versa both in Portuguese and Spanish historiographies and in terms of the consciousness of the population in the Indian subcontinent. In the case of liberal reforms in American territories, new transformations and their impacts were underlined by historians, yet in recent decades, more nuances have been added to the scholarly discussions.</p> <p style="text-align: left;">This congress aims to explore different forms of interaction and communication between representatives of the Padroados and the Congregation of Propaganda Fide in terms of antagonism, convergence and cooperation, starting from the creation of the dicastery in the seventeenth century to the end of the patronage system in the twentieth century, in territories under the control of the Iberian Padroados (America, Africa and Asia) and the Holy See.</p> <p style="text-align: left;">Topics of interest include:</p> <ul> <li>The creation of Propaganda Fide before the Iberian Patronages</li> <li>Global missionary strategies on behalf of the Holy See</li> <li>Definitions and juridical concepts of the patronage system and Propaganda Fide</li> <li>Convergences and divergences in missionary action and thought between the Padroado, the Patronato and Propaganda Fide.</li> <li>Theoretical arguments (jurisdictional, military, religious, etc.) evoked in the disputes between the patronages and Propaganda Fide</li> <li>Propaganda Fide in the face of the rivalry of the Iberian patronages</li> <li>Impacts of the competition between the Iberian patronages and Propaganda Fide on Spanish and Portuguese missionary strategies</li> <li>Political responses to missionary tensions in American, Asian, and African territories</li> <li>The role of converted colonial populations in the relationship between the patronages and Propaganda Fide</li> <li>The question of the indigenisation of the clergy</li> <li>Conversion processes and religious experiences within the relationships between the patronages and Propaganda Fide</li> <li>Linguistic and cultural aspects of the missions under the patronages and Propaganda&nbsp;Fide</li> </ul> <h1>Submission guidelines</h1> <p style="text-align: left;">Proposal submission: Paper proposals should include an abstract of up to 250 words, including title, author&rsquo;s name, affiliation, and a short biographical note (up to 200 words).</p> <p style="text-align: left;">Proposals may be submitted in English, Spanish, Italian and Portuguese.</p> <p style="text-align: left;">The proposals should be sent to<strong> padroados.propaganda.2025@gmail.com</strong></p> <h3>by 31 October&nbsp;2024.</h3> <h1>Organizing Committee</h1> <ul> <li>Carlo Pelliccia (ISEM-CNR/UNINT)</li> <li>Hugo Gon&ccedil;alves Dores (Centro de Hist.ria da Sociedade e da Cultura, Universidade de&nbsp;Coimbra)</li> <li>Marina Torres Trim&aacute;llez (Universidad de Cantabria/KU Leuven)</li> <li>Miguel Rodrigues Louren&ccedil;o (CHAM-Universidade Nova de Lisboa/CEHR &ndash; Universidade&nbsp;Cat&oacute;lica Portuguesa)</li> </ul> <h1>Scientific Committee</h1> <ul> <li>Ana de Zaballa Beascoechea (Universidad del Pa&iacute;s Vasco)</li> <li>&Acirc;ngela Barreto Xavier (Universidade de Lisboa)</li> <li>Claude Prudhomme (Universit&eacute; Louis Lumi&egrave;re &ndash; Lyon 2)</li> <li>Emi Kishimoto (Osaka University)</li> <li>Gaetano Sabatini (Consiglio Nazionale delle Ricerche/Universit&agrave; degli Studi Roma Tre)</li> <li>Jes&uacute;s Joel Pe&ntilde;a (Instituto Nacional de Antropolog&iacute;a e Historia, Centro Inah Puebla)</li> <li>Jo&atilde;o Paulo Oliveira e Costa (Universidade Nova de Lisboa)</li> <li>Jorge Ren&eacute; Gonz&aacute;lez Marmolejo (Instituto Nacional de Antropolog&iacute;a e Historia,&nbsp;Mexico)</li> <li>Jos&eacute; Mart&iacute;nez Mill&aacute;n (Universidad Aut.noma de Madrid)</li> <li>Jos&eacute; Pedro Paiva (Universidade de Coimbra)</li> <li>Marcia Mello (Universidade Federal do Amazonas)</li> <li>Mariagrazia Russo (Universit&agrave; degli Studi Internazionali di Roma)</li> <li>Miguel Bandeira Jer&oacute;nimo (Universidade de Coimbra)</li> <li>Pedro Cardim (Universidade Nova de Lisboa)</li> <li>Tara Alberts (University of York)</li> </ul> </div> <div id="annonce-1190501-es" class="tabContent hidden" lang="es" xml:lang="es"> <p style="text-align: left;">Data: 29-31 enero 2025</p> <p style="text-align: left;">Local: Faculdade de Letras da Universidade de Coimbra (Coimbra, Portugal)</p> <h1>Argumentos</h1> <p style="text-align: left;">La historia de las iniciativas misioneras de la Sagrada Congregaci&oacute;n de Propaganda Fide en territorios reclamados o bajo jurisdicci&oacute;n de los reales patronatos de las coronas ib&eacute;ricas est&aacute; llena de conflictos, tensiones y pol&eacute;micas. La naturaleza competitiva que innegablemente caracteriz&oacute; las relaciones entre los representantes eclesi&aacute;sticos de cada una de las partes ha moldeado la visi&oacute;n que la historiograf&iacute;a ha tenido de estas relaciones, subrayando una oposici&oacute;n que, si bien puede considerarse estructural en la din&aacute;mica entre estas entidades (Padroado, Patronato y Propaganda Fide), no abarca la diversidad de respuestas generadas con la fundaci&oacute;n del nuevo dicasterio en 1622, creado can&oacute;nicamente por la bula Inscrutabili Divinae Providentiae Arcano (22 de junio) de Gregorio XV.</p> <p style="text-align: left;">La llegada a escena de la Sagrada Congregaci&oacute;n de Propaganda Fide, si bien estuvo caracterizada por el recelo de las coronas ib&eacute;ricas, tambi&eacute;n fue recibida con expectaci&oacute;n e inter&eacute;s por los distintos agentes eclesi&aacute;sticos y no eclesi&aacute;sticos del padroado portugu&eacute;s y del patronato espa&ntilde;ol. Obispos, miembros de &oacute;rdenes religiosas, nuncios apost&oacute;licos, sacerdotes, personajes seculares, inquisidores, nobles e incluso miembros de familias reales celebraron su creaci&oacute;n y mantuvieron una comunicaci&oacute;n directa con el dicasterio.</p> <p style="text-align: left;">En el siglo XIX los impactos de las pol&iacute;ticas liberales en la vida religiosa tanto en Portugal&nbsp; como en Espa&ntilde;a (especialmente con la extinci&oacute;n de las &oacute;rdenes religiosas en 1834 y 1836 respectivamente), y la creciente intervenci&oacute;n directa de la Santa Sede en las actividades misioneras ad gentes, empeoraron las relaciones con efectos de diferentes tipos tanto en las relaciones entre Lisboa y Madrid, por un lado, y Roma, por el otro, como en la experiencia religiosa de las poblaciones convertidas. Este conflicto ha generado como resultado im&aacute;genes simplistas sobre la actitud de Propaganda Fide hacia el Padroado, y viceversa, tanto en la historiograf&iacute;a portuguesa como en la conciencia de las poblaciones convertidas -especialmente en el subcontinente indio. Lo mismo ocurri&oacute; en el caso espa&ntilde;ol en el que las reformas liberales, especialmente en territorios americanos, han sido elogiadas por una historiograf&iacute;a que quiso resaltar las nuevas transformaciones y el impacto de las reformas, y que ha sido matizada en las &uacute;ltimas d&eacute;cadas.</p> <p style="text-align: left;">Este congreso tiene como objetivo explorar las diferentes formas de interacci&oacute;n y comunicaci&oacute;n entre representantes de los Patronatos y la Congregaci&oacute;n de Propaganda Fide, desde el antagonismo hasta la convergencia e incluso la cooperaci&oacute;n, desde la creaci&oacute;n del dicasterio, en el siglo XVII, hasta el final del sistema de patronato en el siglo XX, y pasando por diferentes &aacute;mbitos de actividad y relaciones, entre ellos la Santa Sede y los territorios bajo control de los Padroados Ib&eacute;ricos (Am&eacute;rica, &Aacute;frica y Asia).</p> <p style="text-align: left;">Se aceptan propuestas sobre los siguientes temas:</p> <ul> <li>La creaci&oacute;n de Propaganda Fide para los patronatos ib&eacute;ricos</li> <li>Las estrategias misioneras globales de la Santa Sede</li> <li>Definiciones y concepciones jur&iacute;dicas de los sistemas de Patronato y Propaganda Fide</li> <li>Convergencias y divergencias de acci&oacute;n y pensamiento misionero entre el Padroado, el Patronato y Propaganda Fide</li> <li>Argumentos te&oacute;ricos (jurisdiccionales, militares, religiosos, etc.) evocados en las controversias</li> <li>Propaganda Fide ante la rivalidad entre los Patronatos ib&eacute;ricos</li> <li>El impacto de la competencia de Propaganda Fide en las estrategias misioneras ib&eacute;ricas</li> <li>Las respuestas pol&iacute;ticas a las tensiones misioneras en los territorios coloniales ib&eacute;ricos (Am&eacute;rica, &Aacute;frica y Asia)</li> <li>El papel de las poblaciones coloniales conversas en la relaci&oacute;n entre el Padroado/Patronato y Propaganda Fide</li> <li>La cuesti&oacute;n de la indigenizaci&oacute;n del clero en los territorios coloniales</li> <li>Procesos de conversi&oacute;n y experiencias religiosas en el contexto de la relaci&oacute;n entre Padroado/Patronato y Propaganda Fide</li> <li>Aspectos ling&uuml;&iacute;sticos y culturales de la misi&oacute;n</li> </ul> <h1>Contribuciones</h1> <p style="text-align: left;">Las propuestas de comunicaci&oacute;n deber&aacute;n incluir un resumen de hasta 250 palabras que incluya el t&iacute;tulo, el nombre del autor, la afiliaci&oacute;n y una breve nota biogr&aacute;fica (hasta 200 palabras). Las propuestas podr&aacute;n enviarse en espa&ntilde;ol, ingl&eacute;s, italiano y portugu&eacute;s. Deber&aacute;n remitirse al correo electr&oacute;nico <strong>padroados.propaganda.2025@gmail.com</strong></p> <h3>antes del 31 de octubre de 2024.</h3> <h1>Comisi&oacute;n Organizadora</h1> <ul> <li>Carlo Pelliccia (ISEM-CNR/UNINT)&nbsp;</li> <li>Hugo Gon&ccedil;alves Dores (Universidad de Coimbra)</li> <li>Marina Torres Trim&aacute;llez (KU Leuven)</li> <li>Miguel Rodrigues Louren&ccedil;o (CHAM-Universidade Nova de Lisboa)</li> </ul> <h1>Comisi&oacute;n Cient&iacute;fica</h1> <ul> <li>Ana de Zaballa Beascoechea (Universidad del Pa&iacute;s Vasco)&nbsp;</li> <li>&Acirc;ngela Barreto Xavier ( Universidade de Lisboa)</li> <li>Claude Prudhomme (Universit&eacute; Louis Lumi&egrave;re &ndash; Lyon 2)</li> <li>Emi Kishimoto (Osaka University)</li> <li>Gaetano Sabatini (Consiglio Nazionale delle Ricerche/Universit&agrave; degli Studi Roma Tre)</li> <li>Jes&uacute;s Joel Pe&ntilde;a (Instituto Nacional de Antropolog&iacute;a e Historia, Centro Inah Puebla)</li> <li>Jo&atilde;o Paulo Oliveira e Costa (Universidade Nova de Lisboa)</li> <li>Jorge Ren&eacute; Gonz&aacute;lez Marmolejo (Instituto Nacional de Antropolog&iacute;a e Historia, Mexico)</li> <li>Jos&eacute; Mart&iacute;nez Mill&aacute;n (Universidad Aut&oacute;noma de Madrid)</li> <li>Jos&eacute; Pedro Paiva (Universidade de Coimbra)</li> <li>Marcia Mello (Universidade Federal do Amazonas)</li> <li>Mariagrazia Russo (Universit&agrave; degli Studi Internazionali di Roma)</li> <li>Miguel Bandeira Jer&oacute;nimo (Universidade de Coimbra)</li> <li>Pedro Cardim (Universidade Nova de Lisboa)</li> <li>Tara Alberts (University of York)</li> </ul> </div> <div id="annonce-1190501-it" class="tabContent hidden" lang="it" xml:lang="it"> <p style="text-align: left;">Data: 29-31 gennaio 2025</p> <p style="text-align: left;">Sede: Faculdade de Letras da Universidade de Coimbra (Coimbra, Portogallo) Call for paper: fino al 31 ottobre 2024</p> <h1><span data-sheets-formula-bar-text-style="font-size:13px;color:#000000;font-weight:normal;text-decoration:none;font-family:'Arial';font-style:normal;text-decoration-skip-ink:none;">Argomento </span></h1> <p style="text-align: left;">La storia delle iniziative missionarie della Sacra Congregazione de Propaganda Fide nei territori rivendicati o sotto la giurisdizione dei patronati reali delle corone iberiche &egrave; ricca di conflitti, tensioni e controversie. Il carattere competitivo, che innegabilmente caratterizz&ograve; i rapporti tra i rappresentanti ecclesiastici di ciascuna delle parti, ha plasmato la visione che la storiografia ha di queste relazioni, evidenziando una contrapposizione che, pur potendo essere considerata strutturale&nbsp; nelle dinamiche tra queste entit&agrave; (Padroado, Patronato e Propaganda Fide), non comprende la diversit&agrave; delle risposte generate con la fondazione del nuovo dicastero nel 1622, eretto canonicamente&nbsp; con la bolla Inscrutabili Divinae Providentiae Arcano (22 giugno) di Gregorio XV.</p> <p style="text-align: left;">L&rsquo;arrivo sulla scena della Sacra Congregazione de Propaganda Fide, pur essendo contraddistinto dal sospetto delle corone iberiche, fu accolto con attesa e interesse da parte dei vari ambienti ecclesiastici e non ecclesiastici del padroado portoghese e del patronato spagnolo. Vescovi, membri di ordini religiosi, nunzi apostolici, sacerdoti, figure secolari, inquisitori, nobili e persino membri di famiglie reali ne celebrarono la creazione e mantennero una comunicazione diretta con il dicastero.</p> <p style="text-align: left;">Nel XIX secolo, l&rsquo;impatto delle politiche liberali sulla vita religiosa sia in Portogallo e sia in Spagna (soprattutto con l&rsquo;estinzione degli ordini religiosi rispettivamente nel 1834 e nel 1836), e il crescente intervento diretto della Santa Sede nelle attivit&agrave; missionarie ad gentes, peggiorarono i rapporti con effetti di diverso tipo sulle relazioni Lisbona-Madrid, da una parte, e Roma, dall&rsquo;altra, nonch&eacute; sull&rsquo;esperienza religiosa delle popolazioni convertite. Questo conflitto ha prodotto immagini semplicistiche dell&rsquo;atteggiamento di Propaganda Fide nei confronti del Padroado e viceversa, sia nella storiografia portoghese e sia nella coscienza delle popolazioni convertite, soprattutto nel subcontinente indiano. Lo stesso &egrave; accaduto nel caso spagnolo, dove le riforme liberali, specie nei territori americani, sono state elogiate da una storiografia che ha cercato di evidenziare le nuove trasformazioni e l&rsquo;impatto delle riforme, e che negli ultimi decenni &egrave; stata sfumata.</p> <p style="text-align: left;">Questo convegno si pone l&rsquo;obiettivo di esplorare le diverse forme di interazione e comunicazione tra i rappresentanti dei Patronati e la Congregazione de Propaganda Fide, dall&rsquo;antagonismo alla convergenza e persino alla cooperazione, dalla creazione del dicastero nel XVII secolo alla fine del sistema dei patronati nel XX secolo, passando per diverse aree di attivit&agrave; e relazioni, tra cui la Santa Sede e i territori sotto il controllo dei Patronati iberici (America, Africa e Asia).</p> <p style="text-align: left;">Si accettano proposte sui seguenti temi:</p> <ul> <li>La creazione di Propaganda Fide per i Patronati iberici</li> <li>Le strategie missionarie globali della Santa Sede</li> <li>Definizioni e concezioni giuridiche dei sistemi di Patronato e di Propaganda Fide</li> <li>Convergenze e divergenze nell&rsquo;azione e nel pensiero missionario tra Padroado, Patronato e Propaganda Fide.</li> <li>Argomenti teorici (giurisdizionali, militari, religiosi, ecc.) evocati nelle controversie</li> <li>Propaganda Fide di fronte alla rivalit&agrave; tra i patronati iberici</li> <li>L&rsquo;impatto della concorrenza di Propaganda Fide sulle strategie missionarie iberiche</li> <li>Le risposte politiche alle tensioni missionarie nei territori coloniali iberici (America, Africa e Asia)</li> <li>Il ruolo delle popolazioni coloniali convertite nel rapporto tra il Padroado/Patronato e Propaganda Fide</li> <li>La questione dell&rsquo;indigenizzazione del clero nei territori coloniali</li> <li>Processi di conversione ed esperienze religiose nel contesto del rapporto tra Padroado/Patronato e Propaganda Fide.</li> <li>Aspetti linguistici e culturali della missione</li> </ul> <h1>Contributi</h1> <p style="text-align: left;">Le proposte devono includere un abstract di massimo 250 parole che includa titolo, nome dell&rsquo;autore, affiliazione e una breve nota biografica (massimo 200 parole). Le proposte possono essere presentate in inglese, spagnolo, italiano e portoghese. Devono essere inviate per e-mail a: <strong>padroados.propaganda.2025@gmail.com</strong></p> <h3>entro il 31 ottobre 2024.</h3> <h1>Comitato organizzatore</h1> <ul> <li>Carlo Pelliccia (ISEM-CNR/UNINT)</li> <li>Hugo Gon&ccedil;alves Dores (Universidad de Coimbra)</li> <li>Marina Torres Trim&aacute;llez (KU Leuven)</li> <li>Miguel Rodrigues Louren&ccedil;o (CHAM-Universidade Nova de Lisboa)</li> </ul> <h1>Comitato scientifico</h1> <ul> <li>Ana de Zaballa Beascoechea (Universidad del Pa&iacute;s Vasco)</li> <li>&Acirc;ngela Barreto Xavier ( Universidade de Lisboa)</li> <li>Claude Prudhomme (Universit&eacute; Louis Lumi&egrave;re &ndash; Lyon 2)</li> <li>Emi Kishimoto (Osaka University)</li> <li>Gaetano Sabatini (Consiglio Nazionale delle Ricerche/Universit&agrave; degli Studi Roma Tre)</li> <li>Jes&uacute;s Joel Pe&ntilde;a Espinosa (Instituto Nacional de Antropolog&iacute;a e Historia, Centro Inah Puebla)</li> <li>Jo&atilde;o Paulo Oliveira e Costa (Universidade Nova de Lisboa)</li> <li>Jorge Ren&eacute; Gonz&aacute;lez Marmolejo (Instituto Nacional de Antropolog&iacute;a e Historia, Mexico)</li> <li>Jos&eacute; Mart&iacute;nez Mill&aacute;n (Universidad Aut&oacute;noma de Madrid)</li> <li>Jos&eacute; Pedro Paiva (Universidade de Coimbra)</li> <li>Marcia Mello (Universidade Federal do Amazonas)</li> <li>Mariagrazia Russo (Universit&agrave; degli Studi Internazionali di Roma)</li> <li>Miguel Bandeira Jer&oacute;nimo (Universidade de Coimbra)</li> <li>Pedro Cardim (Universidade Nova de Lisboa)</li> <li>Tara Alberts (University of York)</li> </ul> </div> <div id="annonce-1190501-pt" class="tabContent hidden" lang="pt" xml:lang="pt"> <p style="text-align: left;">Data: 29-31 de Janeiro de 2025</p> <p style="text-align: left;">Localiza&ccedil;&atilde;o: Faculdade de Letras da Universidade de Coimbra (Coimbra, Portugal)&nbsp;</p> <h1><span data-sheets-formula-bar-text-style="font-size:13px;color:#000000;font-weight:normal;text-decoration:none;font-family:'Arial';font-style:normal;text-decoration-skip-ink:none;">Apresenta&ccedil;&atilde;o </span></h1> <p style="text-align: left;">A hist&oacute;ria das iniciativas mission&aacute;rias da Sagrada Congrega&ccedil;&atilde;o de Propaganda Fide em territ&oacute;rios sob jurisdi&ccedil;&atilde;o ou reclamados pelos padroados r&eacute;gios das Coroas Ib&eacute;ricas &eacute; feita de conflitos, tens&otilde;es e controv&eacute;rsias. A natureza concorrencial que inegavelmente caracterizou as rela&ccedil;&otilde;es entre os representantes eclesi&aacute;sticos de cada uma das entidades moldou o olhar da historiografia sobre esse fen&ocirc;meno, essencializando uma oposi&ccedil;&atilde;o que, embora possa ser considerada estrutural na din&acirc;mica entre estes atores (Padroado, Patronato e Propaganda Fide), n&atilde;o engloba a diversidade de respostas geradas com a funda&ccedil;&atilde;o do novo dicast&eacute;rio em 1622, canonicamente criado pela bula <em>Inscrutabili Divinae Providentiae Arcano </em>(22 de Junho) de Greg&oacute;rio XV.</p> <p style="text-align: left;">A entrada em cena da Congrega&ccedil;&atilde;o de Propaganda Fide, embora tenha sido vista com desconfian&ccedil;a pelas coroas ib&eacute;ricas, tamb&eacute;m foi acompanhada com expectativa e interesse por v&aacute;rios agentes eclesi&aacute;sticos e n&atilde;o-eclesi&aacute;sticos do padroado portugu&ecirc;s e do patronato espanhol, tendo bispos, ordens religiosas, sacerdotes seculares, n&uacute;ncios apost&oacute;licos, inquisidores, nobres, e at&eacute; membros de fam&iacute;lias reais celebrado a sua cria&ccedil;&atilde;o e estabelecido uma comunica&ccedil;&atilde;o direta com o dicast&eacute;rio.</p> <p style="text-align: left;">No s&eacute;culo XIX, os efeitos das pol&iacute;ticas liberalizantes sobre a vida religiosa em Portugal e Espanha (especialmente com a extin&ccedil;&atilde;o das ordens religiosas em 1834 e 1836, respetivamente) e a crescente interven&ccedil;&atilde;o direta da Santa S&eacute; nas atividades mission&aacute;rias <em>ad gentes</em> agudizaram as rela&ccedil;&otilde;es entre os padroados e a Propaganda Fide, com efeitos de diversa ordem nas rela&ccedil;&otilde;es entre Lisboa e Madrid, por um lado, e Roma, por outro, com consequ&ecirc;ncias variadas na viv&ecirc;ncia religiosa das popula&ccedil;&otilde;es cat&oacute;licas. Esta conflitualidade cristalizou na historiografia portuguesa e na consci&ecirc;ncia das popula&ccedil;&otilde;es, sobretudo no subcontinente indiano, criando imagens simplistas sobre a atitude da Propaganda Fide a respeito do padroado, e vice-versa. O mesmo aconteceu no caso espanhol em que as reformas liberais, especialmente nos territ&oacute;rios americanos, foram elogiadas por uma historiografia que quis destacar as novas transforma&ccedil;&otilde;es e os resultados das reformas, mas que tem sido revista nas &uacute;ltimas d&eacute;cadas.&nbsp;</p> <p style="text-align: left;">Este congresso visa explorar as diferentes formas de intera&ccedil;&atilde;o e comunica&ccedil;&atilde;o entre os representantes dos padroados e a Congrega&ccedil;&atilde;o de Propaganda Fide, do antagonismo &agrave; converg&ecirc;ncia e, mesmo, &agrave; coopera&ccedil;&atilde;o, desde a cria&ccedil;&atilde;o do dicast&eacute;rio, no s&eacute;culo XVII, at&eacute; ao ocaso do sistema, no s&eacute;culo XX, <span>e</span> passando por diversos espa&ccedil;os de atua&ccedil;&atilde;o e relacionamento, incluindo a Santa S&eacute; e os territ&oacute;rios sob dom&iacute;nio dos padroados ib&eacute;ricos (Am&eacute;rica, &Aacute;frica e &Aacute;sia).</p> <p style="text-align: left;">Aceitam-se propostas sobre os seguintes t&oacute;picos:</p> <ul> <li>A cria&ccedil;&atilde;o da Propaganda Fide perante os Padroados Ib&eacute;ricos</li> <li>As estrat&eacute;gias mission&aacute;rias globais da Santa S&eacute;</li> <li>Defini&ccedil;&otilde;es e concep&ccedil;&otilde;es jur&iacute;dicas dos sistemas de Padroado e da Propaganda Fide</li> <li>Converg&ecirc;ncias e diverg&ecirc;ncias da ac&ccedil;&atilde;o e pensamento mission&aacute;rios entre o Padroado, o Patronato e a Propaganda Fide</li> <li>Argumentos te&oacute;ricos (jurisdicionais, militares, religiosos, etc.) evocados nas controv&eacute;rsias</li> <li>A Propaganda Fide diante da rivalidade entre os Padroados ib&eacute;ricos</li> <li>O impacto da concorr&ecirc;ncia da Propaganda Fide nas estrat&eacute;gias mission&aacute;rias espanholas e portuguesas</li> <li>Respostas pol&iacute;ticas &agrave;s tens&otilde;es mission&aacute;rias nos territ&oacute;rios coloniais ib&eacute;ricos (Am&eacute;rica, &Aacute;frica e &Aacute;sia)</li> <li>O papel das popula&ccedil;&otilde;es coloniais convertidas perante a rela&ccedil;&atilde;o entre o Padroado/Patronato e a Propaganda Fide</li> <li>A quest&atilde;o da indigeniza&ccedil;&atilde;o do clero nos territ&oacute;rios coloniais</li> <li>Processos de convers&atilde;o e viv&ecirc;ncias religiosas no contexto da rela&ccedil;&atilde;o entre Padroado/Patronato e Propaganda Fide</li> <li>Aspectos lingu&iacute;sticos e culturais da miss&atilde;o do Padroado, do Patronato e da Propaganda Fide</li> </ul> <h1>Submiss&atilde;o de propostas</h1> <p style="text-align: left;">As propostas de comunica&ccedil;&atilde;o dever&atilde;o incluir um resumo (at&eacute; 250 palavras), t&iacute;tulo, nome do autor, afilia&ccedil;&atilde;o institucional e uma curta nota biogr&aacute;fica (at&eacute; 200 palavras). Aceitam-se propostas em espanhol, ingl&ecirc;s, italiano e portugu&ecirc;s.&nbsp;</p> <p style="text-align: left;">As propostas dever&atilde;o ser enviadas para o e-mail <strong>padroados.propaganda.2025@gmail.com</strong></p> <h3>at&eacute; ao dia 31 de Outubro de 2024.&nbsp;</h3> <h1>Organiza&ccedil;&atilde;o</h1> <ul> <li>Carlo Pelliccia (ISEM-CNR/UNINT)</li> <li>Hugo Gon&ccedil;alves Dores (Centro de Hist&oacute;ria da Sociedade e da Cultura, Universidade de Coimbra)</li> <li>Marina Torres Trim&aacute;llez (Universidad de Cantabria/KU Leuven)</li> <li>Miguel Rodrigues Louren&ccedil;o (CHAM-Universidade Nova de Lisboa/CEHR &ndash; Universidade Cat&oacute;lica Portuguesa)</li> </ul> <h1>Comiss&atilde;o Cient&iacute;fica</h1> <ul> <li>Ana de Zaballa Beascoechea (Universidad del Pa&iacute;s Vasco)&nbsp;</li> <li>&Acirc;ngela Barreto Xavier ( Universidade de Lisboa)</li> <li>Claude Prudhomme (Universit&eacute; Louis Lumi&egrave;re &ndash; Lyon 2)</li> <li>Emi Kishimoto (Osaka University)</li> <li>Gaetano Sabatini (Consiglio Nazionale delle Ricerche/Universit&agrave; degli Studi Roma Tre)</li> <li>Jes&uacute;s Joel Pe&ntilde;a (Instituto Nacional de Antropolog&iacute;a e Historia, Centro Inah Puebla)</li> <li>Jo&atilde;o Paulo Oliveira e Costa (Universidade Nova de Lisboa)</li> <li>Jorge Ren&eacute; Gonz&aacute;lez Marmolejo (Instituto Nacional de Antropolog&iacute;a e Historia, Mexico)</li> <li>Jos&eacute; Mart&iacute;nez Mill&aacute;n (Universidad Aut&oacute;noma de Madrid)</li> <li>Jos&eacute; Pedro Paiva (Universidade de Coimbra)</li> <li>Marcia Mello (Universidade Federal do Amazonas)</li> <li>Mariagrazia Russo (Universit&agrave; degli Studi Internazionali di Roma)</li> <li>Miguel Bandeira Jer&oacute;nimo (Universidade de Coimbra)</li> <li>Pedro Cardim (Universidade Nova de Lisboa)</li> <li>Tara Alberts (University of York)</li> </ul> </div> </div> <div id="categories" class="cat"> <p class="intitule">Catégories</p> <ul> <li><a href="search?primary=fsubject&amp;fsubject=228">Histoire</a> (Catégorie principale)</li> </ul> </div> <div id="lieux"> <p class="intitule">Lieux</p> <ul> <li class="location"> Coimbra, Portugal </li> </ul> </div> <div id="eventformats"> <h2 class="intitule">Format de l'événement</h2> <p>Événement uniquement sur site</p><br></div> <div id="dates"> <p class="intitule">Dates</p> <ul> <li>jeudi 31 octobre 2024</li> </ul> </div> <div id="attachments"> <p class="intitule">Fichiers attachés</p> <ul> <li><a href="1190516?file=1" target="_blank">CfP Iberian Patronages and Propaganda Fide (EN).pdf</a></li> <li><a href="1190521?file=1" target="_blank">CfP Iberian Patronages and Propaganda Fide (ES).pdf</a></li> <li><a href="1190526?file=1" target="_blank">CfP Iberian Patronages and Propaganda Fide (IT).pdf</a></li> <li><a href="1190531?file=1" target="_blank">CfP Iberian Patronages and Propaganda Fide (PT).pdf</a></li> </ul> </div> <div id="motscles"> <p class="intitule">Mots-clés</p> <ul> <li>patronage, spanish empire, portuguese empire, catholicism, catholic missions, propaganda fide, evangelization</li> </ul> </div> <div id="contacts"> <p class="intitule">Contacts</p> <ul> <li>Hugo Dores<br/><em>courriel :</em> padroados [dot] propaganda [dot] 2025 [at] gmail [dot] com<br/></li> </ul> </div> <div id="source"> <p class="intitule">Source de l'information</p> <ul> <li>Hugo Dores<br/><em>courriel :</em> padroados [dot] propaganda [dot] 2025 [at] gmail [dot] com</li> </ul> </div> <div id="license"> <p class="intitule">Licence</p> <p><a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/"><img alt="CC0-1.0" class="cc" src="images/cc0-88x31.png" /></a> Cette annonce est mise à disposition selon les termes de la <a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/">Creative Commons CC0 1.0 Universel</a>.</p> </div> <div id="citation"> <p class="intitule">Pour citer cette annonce</p> <p>« Iberian Patronages and the Congregation of Propaganda Fide: Antagonism, Alignment and Cooperation (17th-20th centuries) », <span class="category">Appel à contribution</span>, <em>Calenda</em>, Publié le lundi 23 septembre 2024, <a class="url" href="https://doi.org/10.58079/12c4v">https://doi.org/10.58079/12c4v</a></p> </div> </div> </div> </div> <div id="news" class="column last"> <div id="imprimable"> <a id="impression" onclick="javascript:window.open('1190501?formatage=print', '', 'menubar=yes,toolbar=no,scrollbars=yes,width=800,height=600');return false;" href="1190501?formatage=print">Imprimer</a> <a id="signaler" href="mailto:?subject=Iberian%20Patronages%20and%20the%20Congregation%20of%20Propaganda%20Fide%3A%20Antagonism%2C%20Alignment%20and%20Cooperation%20%2817th-20th%20centuries%29&amp;body=Iberian%20Patronages%20and%20the%20Congregation%20of%20Propaganda%20Fide%3A%20Antagonism%2C%20Alignment%20and%20Cooperation%20%2817th-20th%20centuries%29%20%0AAppel%20%C3%A0%20contribution%20%0A%0ADates%20%0Ajeudi%2031%20octobre%202024%20%0A%20%0ALieux%20%0ACoimbra%2C%20Portugal%20%0A%20%0Ahttps%3A%2F%2Fcalenda.org%2F1190501%20%0A%0AThis%20congress%20aims%20to%20explore%20different%20forms%20of%20interaction%20and%20communication%20between%20representatives%20of%20the%20Padroados%20and%20the%20Congregation%20of%20Propaganda%20Fide%20in%20terms%20of%20antagonism%2C%20convergence%20and%20cooperation%2C%20starting%20from%20the%20creation%20of%20the%20dicastery%20in%20the%20seventeenth%20century%20to%20the%20end%20of%20the%20patronage%20system%20in%20the%20twentieth%20century%2C%20in%20territories%20under%20the%20control%20of%20the%20Iberian%20Padroados%20%28America%2C%20Africa%20and%20Asia%29%20and%20the%20Holy%20See.%20%0A%0A%C2%AB%20Iberian%20Patronages%20and%20the%20Congregation%20of%20Propaganda%20Fide%3A%20Antagonism%2C%20Alignment%20and%20Cooperation%20%2817th-20th%20centuries%29%20%C2%BB%2C%20Appel%20%C3%A0%20contribution%2C%20Calenda%2C%20Publi%C3%A9%20le%20lundi%2023%20septembre%202024%2C%20https%3A%2F%2Fdoi.org%2F10.58079%2F12c4v%20%0A%0A" 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