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Lucius und Appius Saufeius aus Praeneste in Latium, Rom und Athen","attachmentId":52558267,"attachmentType":"pdf","work_url":"https://www.academia.edu/32350065/Br%C3%BCder_Ritter_Epikureer_Lucius_und_Appius_Saufeius_aus_Praeneste_in_Latium_Rom_und_Athen","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/32350065/Br%C3%BCder_Ritter_Epikureer_Lucius_und_Appius_Saufeius_aus_Praeneste_in_Latium_Rom_und_Athen"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="34682351" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/34682351/Laien_als_Amtstr%C3%A4ger_%C3%BCber_die_Grafen_des_regnum_Italiae">Laien als Amtsträger: über die Grafen des regnum Italiae</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="7911425" href="https://cnrs.academia.edu/Fran%C3%A7oisBougard">François Bougard</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Um die sozialen und politischen Strukturen des Frühmittelalters umfassend zu beschreiben, kann man von Marc Blochs Theorien ausgehen, die jüngst von Évelyne Patlagean anhand des byzantinischen Beispiels wieder aufgenommen und weiterentwickelt wurden. 1 Das Funktionieren einer sozialen und politischen Struktur hängt demnach von dem Verhältnis zwischen der " puissance publique " , jeder Art von Verwandschaftsbeziehungen (" parentés ") und von den Gefolgschaftsbeziehungen (" fidélités ") ab. Ordnet man diese drei Elemente hierarchisch an, nimmt im griechischen Osten die " puissance publi-que " den ersten Platz ein, gefolgt von den Verwandschafts-und den Gefolgschaftsbeziehungen. Im Gegensatz dazu kommt im karolingischen Westen den Gefolgschaftsbeziehungen der erste Platz zu, der zweite den Verwandschaftsbeziehungen und der dritte der " puissance publique ". Die unterschied-liche Gewichtung dieser drei Elemente, neben denen man noch andere, aber weniger wichtige Fakto-ren anführen könnte, bildet auch die Grundlage einer Typologie der Staaten wie sie von Chris Wick-ham vorgeschlagen wird. 2 In der Gruppe der sogenannten " schwachen Staaten " , also jenen ohne ein aus der Spätantike ererbtes und bewahrtes Fiskalsystem, macht der karolingische Staat durchaus den Eindruck eines ‚starken Staates', vor allem in seinem, wenigstens ideologischen, Anspruch, die Idee einer " puissance publique " aufrecht zu erhalten. Innerhalb dieser " puissance publique " lassen sich drei Elemente ausmachen: der Herrscher, die Kirche und das publicum im engeren Sinn. Letzteres bildet das Pendant zum griechischen demosios und ist dennoch – und das ist der entscheidende Punkt – von der Person des Herrschers getrennt. Diejenigen, die das publicum bilden, sind die Mitglieder der welt-lichen Aristokratie. Obwohl sie sich bewusst sind, an einer institutionellen Dimension Anteil zu haben, sind sie gleichzeitig die Akteure einer sich wandelnden sozialen und politischen Realität, die letztlich auch zur " Auflösung " des Staates führen kann, einer Auflösung freilich nicht der Institution selbst, sondern derjenigen, die an ihrer Spitze stehen; im selben Augenblick ist ihre Position in der institutio-nellen Konstruktion nicht garantiert, insofern es die Kirche im Westen im Gegensatz zu Byzanz verstand, sich die res publica zu Eigen zu machen, während sie im Osten nie mehr als eine Kompo-nente von dieser war. Diese Vorbemerkungen sollen dazu dienen, daran zu erinnern, dass wohl niemand auf die Idee kommen wird, die staatliche Dimension der karolingischen ‚Konstruktion' zu leugnen, einer Kon-struktion, die aus Elementen bestand, die zum Großteil schon im Konstantinischen Reich existierten und an die ‚mentalen' Parameter der Zeitgenossen angepasst wurden. Es geht mir deshalb auch nicht darum, durch die Untersuchung der laikalen Eliten die Existenz des Staates zu beweisen. Das haben schon andere gemacht, nicht zuletzt Stuart Airlie im ersten Band über den Staat im Frühmittelalter. 3 Ich möchte daher am Beispiel Italiens und der dortigen Grafen das Funktionieren dieses Staates in der Praxis der Machtausübung zeigen.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Laien als Amtsträger: über die Grafen des regnum Italiae","attachmentId":54541521,"attachmentType":"pdf","work_url":"https://www.academia.edu/34682351/Laien_als_Amtstr%C3%A4ger_%C3%BCber_die_Grafen_des_regnum_Italiae","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/34682351/Laien_als_Amtstr%C3%A4ger_%C3%BCber_die_Grafen_des_regnum_Italiae"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="36831880" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36831880/Rezension_des_Buches_von_Jean_Claude_LARCHET_La_vie_et_l_oeuvre_th%C3%A9ologique_de_Georges_Gr%C3%A9goire_II_de_Chypre_1261_1290_patriarche_de_Constantinople_Paris_Les_editions_du_Cerf_2012_332_S_ISBN_978_2_204_09715_4_in_Jahrbuch_f%C3%BCr_%C3%96sterreichische_Byzantinistik_63_pdf">Rezension des Buches von Jean-Claude LARCHET, La vie et l’oeuvre théologique de Georges/Grégoire II de Chypre (1261–1290) patriarche de Constantinople. Paris: Les editions du Cerf 2012. 332 S. ISBN 978-2-204-09715-4, in: Jahrbuch für Österreichische Byzantinistik 63.pdf</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="31243007" href="https://kphvie.academia.edu/TheodorosAlexopoulos">Theodoros Alexopoulos</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Rezension des Buches von Jean-Claude LARCHET, La vie et l’oeuvre théologique de Georges/Grégoire II de Chypre (1261–1290) patriarche de Constantinople. Paris: Les editions du Cerf 2012. 332 S. ISBN 978-2-204-09715-4, in: Jahrbuch für Österreichische Byzantinistik 63.pdf","attachmentId":56783923,"attachmentType":"pdf","work_url":"https://www.academia.edu/36831880/Rezension_des_Buches_von_Jean_Claude_LARCHET_La_vie_et_l_oeuvre_th%C3%A9ologique_de_Georges_Gr%C3%A9goire_II_de_Chypre_1261_1290_patriarche_de_Constantinople_Paris_Les_editions_du_Cerf_2012_332_S_ISBN_978_2_204_09715_4_in_Jahrbuch_f%C3%BCr_%C3%96sterreichische_Byzantinistik_63_pdf","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36831880/Rezension_des_Buches_von_Jean_Claude_LARCHET_La_vie_et_l_oeuvre_th%C3%A9ologique_de_Georges_Gr%C3%A9goire_II_de_Chypre_1261_1290_patriarche_de_Constantinople_Paris_Les_editions_du_Cerf_2012_332_S_ISBN_978_2_204_09715_4_in_Jahrbuch_f%C3%BCr_%C3%96sterreichische_Byzantinistik_63_pdf"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="40176874" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40176874/Ignatios_von_Antiochia_und_der_Herrentag">Ignatios von Antiochia und der Herrentag</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="7442955" href="https://univie.academia.edu/UtaHeil">Uta Heil</a></div><p class="ds-related-work--metadata ds2-5-body-xs"> Ignatios von Antiochia und der Herrentag, in: Die Briefe des Ignatios von Antiochia. Motive, Strategien, Kontexte, hg. v. Thomas Johann Bauer und Peter von Möllendorff (Millennium-Studien 72), Berlin / Boston: de Gruyter, 2018, 201-227, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">In the letter of Ignatios of Antioch to the Magnesians 9, the author illustrates the unity and newness of the Christian community which now celebrates the Day of the Lord and not any longer the Jewish Sabbath. First, Heil presents the context of this passage and afterwards deals with several solutions to the philological problem whether "kuriake" means Sunday or not. Interpretations by Lightfoot, Guy, Bacchiocchi, Lewis, Lanfranchi, Bauckham, Brent are discussed. Especially the recent suggestion of Markus Vinzent, that this passage was a reaction to Marcion and his rediscovery of Christ's resurrection in the second century, is put into question. Finally, Heil connects IgnMagn to other contemporary texts on Sunday or the Day of the Lord, including the latest finding of a new fragment from the dialogue of Jason and Papiscus on the importance of Sunday veneration.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ignatios von Antiochia und der Herrentag","attachmentId":60399117,"attachmentType":"pdf","work_url":"https://www.academia.edu/40176874/Ignatios_von_Antiochia_und_der_Herrentag","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40176874/Ignatios_von_Antiochia_und_der_Herrentag"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":31902984,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":31902984,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_31902984" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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