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Acts 9:22 But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.

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align="center"><tr><td><iframe src="/ad2.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/acts/9-21.htm" title="Acts 9:21">&#9668;</a> Acts 9:22 <a href="/acts/9-23.htm" title="Acts 9:23">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/acts/9.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/acts/9.htm">New International Version</a></span><br />Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/acts/9.htm">New Living Translation</a></span><br />Saul&#8217;s preaching became more and more powerful, and the Jews in Damascus couldn&#8217;t refute his proofs that Jesus was indeed the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/acts/9.htm">English Standard Version</a></span><br />But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/acts/9.htm">Berean Standard Bible</a></span><br />But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/9.htm">Berean Literal Bible</a></span><br />But Saul was empowered all the more and kept confounding the Jews dwelling in Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/acts/9.htm">King James Bible</a></span><br />But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/acts/9.htm">New King James Version</a></span><br />But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this <i>Jesus</i> is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/acts/9.htm">New American Standard Bible</a></span><br />But Saul kept increasing in strength and confounding Jews who lived in Damascus by proving that this <i>Jesus</i> is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/acts/9.htm">NASB 1995</a></span><br />But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/acts/9.htm">NASB 1977 </a></span><br />But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this <i>Jesus</i> is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/acts/9.htm">Legacy Standard Bible </a></span><br />But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this One is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/acts/9.htm">Amplified Bible</a></span><br />But Saul increased in strength more and more, and continued to perplex the Jews who lived in Damascus by examining [theological evidence] <i>and</i> proving [with Scripture] that this <i>Jesus</i> is the Christ (the Messiah, the Anointed).<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/acts/9.htm">Christian Standard Bible</a></span><br />But Saul grew stronger and kept confounding the Jews who lived in Damascus by proving that Jesus is the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/acts/9.htm">Holman Christian Standard Bible</a></span><br />But Saul grew more capable and kept confounding the Jews who lived in Damascus by proving that this One is the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/acts/9.htm">American Standard Version</a></span><br />But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/acts/9.htm">Contemporary English Version</a></span><br />Saul preached with such power that he completely confused the Jewish people in Damascus, as he tried to show them that Jesus is the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/acts/9.htm">English Revised Version</a></span><br />But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/acts/9.htm">GOD'S WORD&reg; Translation</a></span><br />Saul grew more powerful, and he confused the Jews living in Damascus by proving that Jesus was the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/acts/9.htm">Good News Translation</a></span><br />But Saul's preaching became even more powerful, and his proofs that Jesus was the Messiah were so convincing that the Jews who lived in Damascus could not answer him. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/acts/9.htm">International Standard Version</a></span><br />But Saul grew more and more persuasive, and continued to confound the Jews who lived in Damascus by proving that this man was the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/acts/9.htm">Majority Standard Bible</a></span><br />But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/acts/9.htm">NET Bible</a></span><br />But Saul became more and more capable, and was causing consternation among the Jews who lived in Damascus by proving that Jesus is the Christ. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/acts/9.htm">New Heart English Bible</a></span><br />But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/acts/9.htm">Webster's Bible Translation</a></span><br />But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is very Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/9.htm">Weymouth New Testament</a></span><br />Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/acts/9.htm">World English Bible</a></span><br />But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/acts/9.htm">Literal Standard Version</a></span><br />And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/9.htm">Berean Literal Bible</a></span><br />But Saul was empowered all the more and kept confounding the Jews dwelling in Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/acts/9.htm">Young's Literal Translation</a></span><br /> And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/acts/9.htm">Smith's Literal Translation</a></span><br />And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/acts/9.htm">Douay-Rheims Bible</a></span><br />But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/acts/9.htm">Catholic Public Domain Version</a></span><br />But Saul was increasing to a greater extent in ability, and so he was confounding the Jews who lived at Damascus, by affirming that he is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/acts/9.htm">New American Bible</a></span><br />But Saul grew all the stronger and confounded [the] Jews who lived in Damascus, proving that this is the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/acts/9.htm">New Revised Standard Version</a></span><br />Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/acts/9.htm">Lamsa Bible</a></span><br />But Saul became more powerful and he made the Jews who dwelt in Damascus tremble when he proved that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/acts/9.htm">Aramaic Bible in Plain English</a></span><br />But Shaul was strengthened even more and was agitating those Jews who were dwelling in Darmsuq as he was showing that This One is The Messiah.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/acts/9.htm">Anderson New Testament</a></span><br />But Saul increased the more in strength, and confuted the Jews that dwelt in Damascus, proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/acts/9.htm">Godbey New Testament</a></span><br />And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/acts/9.htm">Haweis New Testament</a></span><br />But Saul was endued with still greater power, and confounded the Jews who dwelt at Damascus, conclusively evincing that this person is the Messiah.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/acts/9.htm">Mace New Testament</a></span><br />however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/9.htm">Weymouth New Testament</a></span><br />Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/acts/9.htm">Worrell New Testament</a></span><br />But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/acts/9.htm">Worsley New Testament</a></span><br />But Saul prevailed more <i>and more,</i> and confounded the Jews that dwelt at Damascus, fully proving that this <i>same Jesus</i> is the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/acts/9-22.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=2880" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/acts/9.htm">Saul Preaches at Damascus</a></span><br>&#8230;<span class="reftext">21</span>All who heard him were astounded and asked, &#8220;Isn&#8217;t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn&#8217;t he come here to take them as prisoners to the chief priests?&#8221; <span class="reftext">22</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/4569.htm" title="4569: Saulos (N-NMS) -- Saul, the apostle. Of Hebrew origin, the same as Saoul; Saulus, the Jewish name of Paul.">Saul</a> <a href="/greek/1743.htm" title="1743: enedynamouto (V-IIM/P-3S) -- To fill with power, strengthen, make strong. From en and dunamoo; to empower.">was empowered</a> <a href="/greek/3123.htm" title="3123: mallon (Adv) -- More, rather. Neuter of the comparative of the same as malista; more) or rather.">all the more,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/4797.htm" title="4797: synechynnen (V-IIA-3S) -- Or sugchuno from sun and cheo or its alternate; to commingle promiscuously, i.e. to throw into disorder, to perplex.">he confounded</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2453.htm" title="2453: Ioudaious (Adj-AMP) -- Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.">Jews</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2730.htm" title="2730: katoikountas (V-PPA-AMP) -- To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.">living</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/1154.htm" title="1154: Damask&#333; (N-DFS) -- Damascus. Of Hebrew origin; Damascus, a city of Syria.">Damascus</a> <a href="/greek/4822.htm" title="4822: symbibaz&#333;n (V-PPA-NMS) -- From sun and bibazo (by reduplication) of the base of basis); to drive together, i.e. Unite, to infer, show, teach.">by proving</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. ">Jesus</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5547.htm" title="5547: Christos (N-NMS) -- Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.">Christ.</a> </span> <span class="reftext">23</span>After many days had passed, the Jews conspired to kill him,&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/galatians/1-23.htm">Galatians 1:23</a></span><br />They only heard the account: &#8220;The man who formerly persecuted us is now preaching the faith he once tried to destroy.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/18-28.htm">Acts 18:28</a></span><br />For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/17-3.htm">Acts 17:3</a></span><br />explaining and proving that the Christ had to suffer and rise from the dead. &#8220;This Jesus I am proclaiming to you is the Christ,&#8221; he declared.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/2-36.htm">Acts 2:36</a></span><br />Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/13-33.htm">Acts 13:33</a></span><br />He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: &#8216;You are My Son; today I have become Your Father.&#8217;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/22-15.htm">Acts 22:15</a></span><br />You will be His witness to everyone of what you have seen and heard.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/26-22.htm">Acts 26:22-23</a></span><br />But I have had God&#8217;s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen: / that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-3.htm">1 Corinthians 15:3-4</a></span><br />For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, / that He was buried, that He was raised on the third day according to the Scriptures,<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/1-4.htm">Romans 1:4</a></span><br />and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/1-14.htm">Philippians 1:14-17</a></span><br />And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear. / It is true that some preach Christ out of envy and rivalry, but others out of goodwill. / The latter do so in love, knowing that I am appointed for the defense of the gospel. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/3-14.htm">2 Corinthians 3:14-16</a></span><br />But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed. / And even to this day when Moses is read, a veil covers their hearts. / But whenever anyone turns to the Lord, the veil is taken away.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-3.htm">Isaiah 53:3-5</a></span><br />He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. / Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/42-1.htm">Isaiah 42:1-4</a></span><br />&#8220;Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations. / He will not cry out or raise His voice, nor make His voice heard in the streets. / A bruised reed He will not break and a smoldering wick He will not extinguish; He will faithfully bring forth justice. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/31-31.htm">Jeremiah 31:31-34</a></span><br />Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. / It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt&#8212;a covenant they broke, though I was a husband to them,&#8221; declares the LORD. / &#8220;But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/2-7.htm">Psalm 2:7</a></span><br />I will proclaim the decree spoken to Me by the LORD: &#8220;You are My Son; today I have become Your Father.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">But Saul increased the more in strength, and confounded the Jews which dwelled at Damascus, proving that this is very Christ.</p><p class="hdg">increased.</p><p class="tskverse"><b><a href="/genesis/49-24.htm">Genesis 49:24</a></b></br> But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty <i>God</i> of Jacob; (from thence <i>is</i> the shepherd, the stone of Israel:)</p><p class="tskverse"><b><a href="/job/17-9.htm">Job 17:9</a></b></br> The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.</p><p class="tskverse"><b><a href="/psalms/84-7.htm">Psalm 84:7</a></b></br> They go from strength to strength, <i>every one of them</i> in Zion appeareth before God.</p><p class="hdg">confounded.</p><p class="tskverse"><b><a href="/acts/6-9.htm">Acts 6:9,10</a></b></br> Then there arose certain of the synagogue, which is called <i>the synagogue</i> of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen&#8230; </p><p class="tskverse"><b><a href="/acts/18-27.htm">Acts 18:27,28</a></b></br> And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: &#8230; </p><p class="tskverse"><b><a href="/luke/21-15.htm">Luke 21:15</a></b></br> For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.</p><p class="hdg">proving.</p><p class="tskverse"><b><a href="/acts/17-3.htm">Acts 17:3</a></b></br> Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.</p><p class="tskverse"><b><a href="/acts/18-5.htm">Acts 18:5</a></b></br> And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews <i>that</i> Jesus <i>was</i> Christ.</p><p class="tskverse"><b><a href="/acts/28-23.htm">Acts 28:23</a></b></br> And when they had appointed him a day, there came many to him into <i>his</i> lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and <i>out of</i> the prophets, from morning till evening.</p><div class="vheading">Jump to Previous</div><a href="/acts/9-18.htm">Able</a> <a href="/john/13-38.htm">Answers</a> <a href="/isaiah/59-4.htm">Arguments</a> <a href="/daniel/5-9.htm">Baffled</a> <a href="/acts/8-11.htm">Bewildered</a> <a href="/acts/9-20.htm">Christ</a> <a href="/acts/2-6.htm">Confounded</a> <a href="/acts/9-20.htm">Damascus</a> <a href="/acts/7-46.htm">Dwelling</a> <a href="/acts/7-4.htm">Dwelt</a> <a href="/luke/19-18.htm">Gained</a> <a href="/acts/7-17.htm">Grew</a> <a href="/acts/8-40.htm">However</a> <a href="/acts/7-17.htm">Increased</a> <a href="/acts/7-17.htm">Increasing</a> <a href="/acts/8-11.htm">Influence</a> <a href="/acts/9-20.htm">Jesus</a> <a href="/acts/6-9.htm">Jews</a> <a href="/acts/9-19.htm">Kept</a> <a href="/acts/8-27.htm">Power</a> <a href="/acts/7-22.htm">Powerful</a> <a href="/acts/1-3.htm">Proofs</a> <a href="/john/8-6.htm">Proving</a> <a href="/acts/9-19.htm">Saul</a> <a href="/acts/9-19.htm">Strength</a> <a href="/acts/9-19.htm">Strengthened</a><div class="vheading2">Jump to Next</div><a href="/acts/10-47.htm">Able</a> <a href="/romans/9-20.htm">Answers</a> <a href="/acts/27-11.htm">Arguments</a> <a href="/2_corinthians/4-8.htm">Baffled</a> <a href="/job/41-25.htm">Bewildered</a> <a href="/acts/9-34.htm">Christ</a> <a href="/1_peter/2-6.htm">Confounded</a> <a href="/acts/9-27.htm">Damascus</a> <a href="/acts/9-32.htm">Dwelling</a> <a href="/acts/9-32.htm">Dwelt</a> <a href="/acts/27-13.htm">Gained</a> <a href="/acts/9-31.htm">Grew</a> <a href="/acts/9-27.htm">However</a> <a href="/acts/9-31.htm">Increased</a> <a href="/acts/12-24.htm">Increasing</a> <a href="/1_corinthians/1-26.htm">Influence</a> <a href="/acts/9-27.htm">Jesus</a> <a href="/acts/9-23.htm">Jews</a> <a href="/acts/9-24.htm">Kept</a> <a href="/acts/9-33.htm">Power</a> <a href="/romans/11-23.htm">Powerful</a> <a href="/isaiah/41-21.htm">Proofs</a> <a href="/acts/17-3.htm">Proving</a> <a href="/acts/9-23.htm">Saul</a> <a href="/acts/11-23.htm">Strength</a> <a href="/acts/9-31.htm">Strengthened</a><div class="vheading2">Acts 9</div><span class="reftext">1. </span><span class="outlinetext"><a href="/acts/9-1.htm">Saul, going toward Damascus, is stricken down to the earth, </a></span><br><span class="reftext">8. </span><span class="outlinetext"><a href="/acts/9-8.htm">and led blind to Damascus;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/acts/9-10.htm">is called to the apostleship;</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/acts/9-18.htm">and is baptized by Ananias.</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/acts/9-20.htm">He preaches Christ boldly.</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/acts/9-23.htm">The Jews lay wait to kill him;</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/acts/9-29.htm">so do the Grecians, but he escapes both.</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/acts/9-31.htm">The church having rest, Peter heals Aeneas;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/acts/9-36.htm">and restores Tabitha to life.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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This empowerment refers to the Holy Spirit's work in his life, enabling him to preach with authority and boldness. This transformation is significant, as Saul was previously a fierce persecutor of Christians. The empowerment is reminiscent of <a href="/acts/1-8.htm">Acts 1:8</a>, where Jesus promises the disciples power through the Holy Spirit. Saul's increasing strength in his mission highlights the transformative power of God's grace.<p><b>and he confounded the Jews living in Damascus</b><br>The Jews in Damascus were likely familiar with Saul's reputation as a persecutor of Christians, making his newfound zeal for Christ surprising and perplexing. The term "confounded" suggests that Saul's arguments were compelling and difficult to refute. Damascus was a significant city in the Roman province of Syria, with a substantial Jewish population. Saul's ability to confound them indicates his deep understanding of the Scriptures and his skill in using them to demonstrate the truth of the Gospel.<p><b>by proving that Jesus is the Christ</b><br>Saul's arguments were based on the Hebrew Scriptures, which he used to demonstrate that Jesus fulfilled the Messianic prophecies. This would have included references to passages like <a href="/isaiah/53.htm">Isaiah 53</a> and <a href="/psalms/22.htm">Psalm 22</a>, which describe the suffering servant and the crucifixion, respectively. Saul's method of proving Jesus as the Christ involved showing that Jesus' life, death, and resurrection were the fulfillment of God's promises to Israel. This approach is consistent with the apostolic preaching found throughout the New Testament, where the focus is on Jesus as the promised Messiah.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/s/saul.htm">Saul (Paul)</a></b><br>Originally a zealous Pharisee and persecutor of Christians, Saul experienced a dramatic conversion on the road to Damascus. He became one of the most influential apostles, known for his missionary journeys and epistles in the New Testament.<br><br>2. <b><a href="/topical/j/jews_in_damascus.htm">Jews in Damascus</a></b><br>These were the Jewish residents of Damascus who were initially skeptical of Saul's conversion and teachings about Jesus as the Messiah.<br><br>3. <b><a href="/topical/d/damascus.htm">Damascus</a></b><br>A significant city in ancient Syria, Damascus was a center of trade and culture. It was also the location where Saul was headed to persecute Christians before his conversion.<br><br>4. <b><a href="/topical/j/jesus_as_the_christ.htm">Jesus as the Christ</a></b><br>The central claim of Saul's preaching was that Jesus is the Messiah (Christ), the anointed one prophesied in the Hebrew Scriptures.<br><br>5. <b><a href="/topical/s/saul's_growing_power.htm">Saul's Growing Power</a></b><br>This refers to Saul's increasing ability to articulate and defend the Christian faith, demonstrating the transformative power of the Holy Spirit in his life.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_power_of_transformation.htm">The Power of Transformation</a></b><br>Saul's conversion is a powerful testament to the transformative work of Christ. No one is beyond the reach of God's grace, and even the most unlikely individuals can become powerful witnesses for the Gospel.<br><br><b><a href="/topical/t/the_role_of_the_holy_spirit.htm">The Role of the Holy Spirit</a></b><br>Saul's increasing power and ability to confound the Jews in Damascus highlight the role of the Holy Spirit in empowering believers to speak boldly and effectively about their faith.<br><br><b><a href="/topical/t/the_importance_of_proclaiming_christ.htm">The Importance of Proclaiming Christ</a></b><br>Saul's focus on proving that Jesus is the Christ underscores the centrality of this message in Christian witness. Believers are called to know and articulate the truth of Jesus as the Messiah.<br><br><b><a href="/topical/f/facing_opposition_with_confidence.htm">Facing Opposition with Confidence</a></b><br>Despite initial skepticism and opposition, Saul's confidence in his message serves as an example for believers to stand firm in their faith, trusting in God's truth and power.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_9.htm">Top 10 Lessons from Acts 9</a><span class="p"><br /><br /></span><a href="/q/why_different_versions_of_paul's_conversion.htm">Why does Acts record different versions of Paul's conversion story?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_on_sin_ignorance.htm">Who were the three biblical men named Ananias?</a><span class="p"><br /><br /></span><a href="/q/why_do_acts_and_paul's_letters_differ.htm">Why does the Book of Acts contradict Paul's letters in describing his conversion?</a><span class="p"><br /><br /></span><a href="/q/evidence_of_paul's_quick_acceptance.htm">Acts 9:20&#8211;28: Is there historical or archaeological evidence outside the Bible supporting Paul&#8217;s quick acceptance by early Christians? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/9.htm">Ellicott's Commentary for English Readers</a></div>(22) <span class= "bld">But Saul increased the more in strength.</span>--The tense implies a continuous growth in power, obviously in the spiritual power which enabled the Apostle <span class= "ital">to carry</span> on his work. A comparison of dates suggests the connection of this growth with the special vision of <a href="/2_corinthians/12-8.htm" title="For this thing I sought the Lord thrice, that it might depart from me.">2Corinthians 12:8</a>, when in answer to his prayer that the infirmity which he describes as "a thorn in his flesh, the minister of Satan to buffet him," he received the comforting assurance from the Lord whom he served--"My strength is made perfect in weakness." It is not without interest that in after years St. Paul once and again uses the same verb of himself--"I can do all things in Christ that <span class= "ital">strengthened</span> me" (<a href="/philippians/4-13.htm" title="I can do all things through Christ which strengthens me.">Philippians 4:13</a>). It was Christ who "<span class= "ital">enabled</span> him," or, <span class= "ital">made him strong, </span>for his ministry (<a href="/1_timothy/1-12.htm" title="And I thank Christ Jesus our Lord, who has enabled me, for that he counted me faithful, putting me into the ministry;">1Timothy 1:12</a>); who "<span class= "ital">strengthened</span> him" in the closing trials of his life (<a href="/2_timothy/4-17.htm" title="Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.">2Timothy 4:17</a>). By some commentators the words are connected with the journey to Arabia as following on his first appearance as a preacher in the synagogues; but see Note on the previous verse.<p><div class="vheading2"><a href="/commentaries/pulpit/acts/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 22.</span> <span class="accented">- The Christ</span> for <span class="accented">very Christ</span>, A.V. The repetition of the phrase <span class="greek">&#x1f45;&#x3c4;&#x3b9;&#x20;&#x3bf;&#x1fe6;&#x3c4;&#x1f79;&#x3c2;&#x20;&#x1f10;&#x3c3;&#x3c4;&#x3b9;&#x3bd;</span> (vers. 20 and 22) is remarkable. As already observed, it presupposes the mention of Jesus, of whom it is thus predicated that he is both "the Son of God" and "the Christ" (comp. <a href="/acts/2-32.htm">Acts 2:32, 36</a>; <a href="/acts/4-11.htm">Acts 4:11</a>, etc.). Observe the incidental proof of the general expectation of the Jews that Christ should come in this description of the apostolic preaching as directed to the one point that Jesus of Nazareth was the Christ. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/acts/9-22.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">But</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">Saul</span><br /><span class="grk">&#931;&#945;&#8166;&#955;&#959;&#962;</span> <span class="translit">(Saulos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4569.htm">Strong's 4569: </a> </span><span class="str2">Saul, the apostle. Of Hebrew origin, the same as Saoul; Saulus, the Jewish name of Paul.</span><br /><br /><span class="word">was empowered</span><br /><span class="grk">&#7952;&#957;&#949;&#948;&#965;&#957;&#945;&#956;&#959;&#8166;&#964;&#959;</span> <span class="translit">(enedynamouto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1743.htm">Strong's 1743: </a> </span><span class="str2">To fill with power, strengthen, make strong. From en and dunamoo; to empower.</span><br /><br /><span class="word">all the more,</span><br /><span class="grk">&#956;&#8118;&#955;&#955;&#959;&#957;</span> <span class="translit">(mallon)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3123.htm">Strong's 3123: </a> </span><span class="str2">More, rather. Neuter of the comparative of the same as malista; more) or rather.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">he confounded</span><br /><span class="grk">&#963;&#965;&#957;&#941;&#967;&#965;&#957;&#957;&#949;&#957;</span> <span class="translit">(synechynnen)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4797.htm">Strong's 4797: </a> </span><span class="str2">Or sugchuno from sun and cheo or its alternate; to commingle promiscuously, i.e. to throw into disorder, to perplex.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8058;&#962;</span> <span class="translit">(tous)</span><br /><span class="parse">Article - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Jews</span><br /><span class="grk">&#7992;&#959;&#965;&#948;&#945;&#943;&#959;&#965;&#962;</span> <span class="translit">(Ioudaious)</span><br /><span class="parse">Adjective - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2453.htm">Strong's 2453: </a> </span><span class="str2">Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.</span><br /><br /><span class="word">living</span><br /><span class="grk">&#954;&#945;&#964;&#959;&#953;&#954;&#959;&#8166;&#957;&#964;&#945;&#962;</span> <span class="translit">(katoikountas)</span><br /><span class="parse">Verb - Present Participle Active - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2730.htm">Strong's 2730: </a> </span><span class="str2">To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.</span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">Damascus</span><br /><span class="grk">&#916;&#945;&#956;&#945;&#963;&#954;&#8183;</span> <span class="translit">(Damask&#333;)</span><br /><span class="parse">Noun - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1154.htm">Strong's 1154: </a> </span><span class="str2">Damascus. Of Hebrew origin; Damascus, a city of Syria.</span><br /><br /><span class="word">by proving</span><br /><span class="grk">&#963;&#965;&#956;&#946;&#953;&#946;&#940;&#950;&#969;&#957;</span> <span class="translit">(symbibaz&#333;n)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4822.htm">Strong's 4822: </a> </span><span class="str2">From sun and bibazo (by reduplication) of the base of basis); to drive together, i.e. Unite, to infer, show, teach.</span><br /><br /><span class="word">that</span><br /><span class="grk">&#8005;&#964;&#953;</span> <span class="translit">(hoti)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3754.htm">Strong's 3754: </a> </span><span class="str2">Neuter of hostis as conjunction; demonstrative, that; causative, because.</span><br /><br /><span class="word">[Jesus]</span><br /><span class="grk">&#959;&#8023;&#964;&#972;&#962;</span> <span class="translit">(houtos)</span><br /><span class="parse">Demonstrative Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">is</span><br /><span class="grk">&#7952;&#963;&#964;&#953;&#957;</span> <span class="translit">(estin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#8001;</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Christ.</span><br /><span class="grk">&#935;&#961;&#953;&#963;&#964;&#972;&#962;</span> <span class="translit">(Christos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5547.htm">Strong's 5547: </a> </span><span class="str2">Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/acts/9-22.htm">Acts 9:22 NIV</a><br /><a href="/nlt/acts/9-22.htm">Acts 9:22 NLT</a><br /><a href="/esv/acts/9-22.htm">Acts 9:22 ESV</a><br /><a href="/nasb/acts/9-22.htm">Acts 9:22 NASB</a><br /><a href="/kjv/acts/9-22.htm">Acts 9:22 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/acts/9-22.htm">Acts 9:22 BibleApps.com</a><br /><a href="//bibliaparalela.com/acts/9-22.htm">Acts 9:22 Biblia Paralela</a><br /><a href="//holybible.com.cn/acts/9-22.htm">Acts 9:22 Chinese Bible</a><br /><a href="//saintebible.com/acts/9-22.htm">Acts 9:22 French Bible</a><br /><a href="/catholic/acts/9-22.htm">Acts 9:22 Catholic Bible</a><span class="p"><br /><br /></span><a href="/acts/9-22.htm">NT Apostles: Acts 9:22 But Saul increased more in strength (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/9-21.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 9:21"><img src="/left.png" name="lft" border="0" alt="Acts 9:21" /></a></div><div id="right"><a href="/acts/9-23.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 9:23"><img src="/right.png" name="rght" border="0" alt="Acts 9:23" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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