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data-event-name="pinnable-header.vector-toc.pin">move to sidebar</button> <button class="vector-pinnable-header-toggle-button vector-pinnable-header-unpin-button" data-event-name="pinnable-header.vector-toc.unpin">hide</button> </div> <ul class="vector-toc-contents" id="mw-panel-toc-list"> <li id="toc-mw-content-text" class="vector-toc-list-item vector-toc-level-1"> <a href="#" class="vector-toc-link"> <div class="vector-toc-text">(Top)</div> </a> </li> <li id="toc-Overview" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Overview"> <div class="vector-toc-text"> <span class="vector-toc-numb">1</span> <span>Overview</span> </div> </a> <ul id="toc-Overview-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Distinction_from_descriptivist_subjectivism" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Distinction_from_descriptivist_subjectivism"> <div class="vector-toc-text"> <span class="vector-toc-numb">2</span> <span>Distinction from descriptivist subjectivism</span> </div> </a> <ul id="toc-Distinction_from_descriptivist_subjectivism-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Historical_development:_from_noncognitivism/emotivism_to_cognitivist_expressivism" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Historical_development:_from_noncognitivism/emotivism_to_cognitivist_expressivism"> <div class="vector-toc-text"> <span class="vector-toc-numb">3</span> <span>Historical development: from noncognitivism/emotivism to cognitivist expressivism</span> </div> </a> <ul id="toc-Historical_development:_from_noncognitivism/emotivism_to_cognitivist_expressivism-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Arguments_for" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Arguments_for"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>Arguments for</span> </div> </a> <button aria-controls="toc-Arguments_for-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Arguments for subsection</span> </button> <ul id="toc-Arguments_for-sublist" class="vector-toc-list"> <li id="toc-Open_question_argument" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Open_question_argument"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.1</span> <span>Open question argument</span> </div> </a> <ul id="toc-Open_question_argument-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Argument_from_moral_disagreement" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Argument_from_moral_disagreement"> <div class="vector-toc-text"> <span class="vector-toc-numb">4.2</span> <span>Argument from moral disagreement</span> </div> </a> <ul id="toc-Argument_from_moral_disagreement-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-Objections" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Objections"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>Objections</span> </div> </a> <button aria-controls="toc-Objections-sublist" class="cdx-button cdx-button--weight-quiet cdx-button--icon-only vector-toc-toggle"> <span class="vector-icon mw-ui-icon-wikimedia-expand"></span> <span>Toggle Objections subsection</span> </button> <ul id="toc-Objections-sublist" class="vector-toc-list"> <li id="toc-The_Frege–Geach_problem" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#The_Frege–Geach_problem"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.1</span> <span>The Frege–Geach problem</span> </div> </a> <ul id="toc-The_Frege–Geach_problem-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Illocutionary_act-intention_argument" class="vector-toc-list-item vector-toc-level-2"> <a class="vector-toc-link" href="#Illocutionary_act-intention_argument"> <div class="vector-toc-text"> <span class="vector-toc-numb">5.2</span> <span>Illocutionary act-intention argument</span> </div> </a> <ul id="toc-Illocutionary_act-intention_argument-sublist" class="vector-toc-list"> </ul> </li> </ul> </li> <li id="toc-References" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#References"> <div class="vector-toc-text"> <span class="vector-toc-numb">6</span> <span>References</span> </div> </a> <ul id="toc-References-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Bibliography" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Bibliography"> <div class="vector-toc-text"> 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id="siteSub" class="noprint">From Wikipedia, the free encyclopedia</div> </div> <div id="contentSub"><div id="mw-content-subtitle"></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Meta-ethical theory</div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">Not to be confused with <a href="/wiki/Logical_expressivism" class="mw-redirect" title="Logical expressivism">Logical expressivism</a>, <a href="/wiki/Aesthetic_expressivism" class="mw-redirect" title="Aesthetic expressivism">Aesthetic expressivism</a>, or <a href="/wiki/Expressionism" title="Expressionism">Expressionism</a>.</div> <p>In <a href="/wiki/Meta-ethics" class="mw-redirect" title="Meta-ethics">meta-ethics</a>, <b>expressivism</b> is a theory about the meaning of <a href="/wiki/Morality" title="Morality">moral language</a>. According to expressivism<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (May 2023)">citation needed</span></a></i>]</sup>, sentences that employ moral terms – for example, "It is wrong to torture an innocent human being" – are not descriptive or fact-stating; moral terms such as "wrong", "good", or "just" do not refer to real, in-the-world properties. The primary function of moral sentences, according to expressivism, is not to assert any matter of fact but rather to express an evaluative attitude toward an object of evaluation.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> Because the function of moral language is non-descriptive, moral sentences do not have any <a href="/wiki/Truth_condition" title="Truth condition">truth conditions</a>.<sup id="cite_ref-Horgan_&_Timmons_2006b,_p._86_2-0" class="reference"><a href="#cite_note-Horgan_&_Timmons_2006b,_p._86-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> Hence, expressivists either do not allow that moral sentences to have <a href="/wiki/Truth_value" title="Truth value">truth value</a>, or rely on a notion of <a href="/wiki/Truth" title="Truth">truth</a> that does not appeal to any descriptive truth conditions being met for moral sentences. </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Overview">Overview</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=1" title="Edit section: Overview"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Expressivism is a form of moral anti-realism or nonfactualism: the view that there are no moral facts that moral sentences describe or represent and no moral properties or relations to which moral terms refer. Expressivists deny constructivist accounts of moral truths – e.g., <a href="/wiki/Kantianism" title="Kantianism">Kantianism</a> – and realist accounts – e.g., <a href="/wiki/Ethical_intuitionism" title="Ethical intuitionism">ethical intuitionism</a>.<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p><p>Because expressivism claims that the function of moral language is not descriptive, it allows the anti-realist to avoid an <a href="/wiki/Error_theory" class="mw-redirect" title="Error theory">error theory</a>: the view that ordinary ethical thought and discourse are committed to deep and pervasive error and that all moral statements make false ontological claims.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Distinction_from_descriptivist_subjectivism">Distinction from descriptivist subjectivism</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=2" title="Edit section: Distinction from descriptivist subjectivism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Expressivism does not hold that moral sentences, as used in ordinary discourse, describe the speaker's moral attitudes. Expressivists are united in rejecting <a href="/wiki/Ethical_subjectivism" title="Ethical subjectivism">ethical subjectivism</a>: the descriptivist view that utterances of the type "X is good/bad" mean "You ought to do/ought not to do X". Subjectivism is a descriptivist theory, not an expressivist one because it maintains that moral sentences are used to represent facts – namely, facts about the subject's psychological states.<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Historical_development:_from_noncognitivism/emotivism_to_cognitivist_expressivism"><span id="Historical_development:_from_noncognitivism.2Femotivism_to_cognitivist_expressivism"></span>Historical development: from noncognitivism/emotivism to cognitivist expressivism</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=3" title="Edit section: Historical development: from noncognitivism/emotivism to cognitivist expressivism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <table class="wikitable"> <tbody><tr> <th>Some expressivist philosophers </th> <th>a representative work: </th> <th>year </th></tr> <tr> <td><a href="/wiki/A._J._Ayer" title="A. J. Ayer">A. J. Ayer</a> </td> <td><i>Language, Truth, and Logic</i> </td> <td>1936 </td></tr> <tr> <td><a href="/wiki/Charles_Stevenson_(philosopher)" title="Charles Stevenson (philosopher)">C. L. Stevenson</a> </td> <td><i>The Emotive Meaning of Ethical Terms</i> </td> <td>1937 </td></tr> <tr> <td><a href="/wiki/R._M._Hare" title="R. M. Hare">R. M. Hare</a> </td> <td><i>The Language of Morals</i> </td> <td>1952 </td></tr> <tr> <td><a href="/wiki/Simon_Blackburn" title="Simon Blackburn">Simon Blackburn</a> </td> <td><i>Essays in <a href="/wiki/Quasi-realism" title="Quasi-realism">Quasi-Realism</a></i> </td> <td>1993 </td></tr> <tr> <td><a href="/wiki/Allan_Gibbard" title="Allan Gibbard">Allan Gibbard</a> </td> <td><i>Wise Choices, Apt Feelings</i> </td> <td>1990 </td></tr> <tr> <td>Mark Timmons </td> <td><i>Morality without Foundations</i> </td> <td>1999 </td></tr> <tr> <td>Terence Horgan (with Mark Timmons) </td> <td><i>Cognitivist Expressivism</i> </td> <td>2006 </td></tr></tbody></table> <p>Some early versions of expressivism arose during the early twentieth century in association with <a href="/wiki/Logical_positivism" title="Logical positivism">logical positivism</a>. These early views are typically called "<a href="/wiki/Non-cognitivism" title="Non-cognitivism">noncognitivist</a>". <a href="/wiki/A._J._Ayer" title="A. J. Ayer">A. J. Ayer</a>'s <a href="/wiki/Emotivism" title="Emotivism">emotivism</a> is a well-known example.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> </p><p>According to emotivism, the act of uttering a moral sentence of the type "X is good (bad)" is closely akin to the expression of a positive (or negative) emotional attitude toward X, and such an utterance can be paraphrased by "Hurrah for X!" or "Boo, X!"<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Charles_Stevenson_(philosopher)" title="Charles Stevenson (philosopher)">C. L. Stevenson</a> also advanced an important version of emotivism.<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> </p><p>At the beginning of the middle of the twentieth century, <a href="/wiki/R._M._Hare" title="R. M. Hare">R. M. Hare</a> was an important advocate of expressivism / noncognitivism.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> Hare's view is called <a href="/wiki/Universal_prescriptivism" title="Universal prescriptivism">prescriptivism</a> because he analyzed moral sentences as universal, overriding prescriptions or imperatives. A prescriptivist might paraphrase "X is good" as "Do X!".<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> </p><p>More recent versions of expressivism, such as <a href="/wiki/Simon_Blackburn" title="Simon Blackburn">Simon Blackburn's</a> "<a href="/wiki/Quasi-realism" title="Quasi-realism">quasi-realism</a>",<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Allan_Gibbard" title="Allan Gibbard">Allan Gibbard's</a> "norm-expressivism",<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> and Mark Timmons' and Terence Horgan's "cognitivist expressivism" tend to distance themselves from the "noncognitivist" label applied to Ayer, Stevenson, and Hare.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> What distinguishes these "new wave" expressivists is that they resist <a href="/wiki/Reduction_(philosophy)" class="mw-redirect" title="Reduction (philosophy)">reductive analyses</a> of moral sentences or their corresponding psychological states, moral judgments,<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> and they allow for moral sentences/judgments to have truth value.<sup id="cite_ref-Horgan_&_Timmons_2006b,_p._86_2-1" class="reference"><a href="#cite_note-Horgan_&_Timmons_2006b,_p._86-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> </p><p>Horgan and Timmons' label "cognitivist expressivism" in particular captures the philosophical commitment they share with Blackburn and Gibbard to regard moral judgments as cognitive psychological states, i.e. <a href="/wiki/Belief" title="Belief">beliefs</a>, and moral sentences as vehicles for genuine assertions or truth-claims. Much of the current expressivist project is occupied with defending a theory of the truth of moral sentences that is consistent with expressivism but can resist the Frege-Geach objection (see below). Expressivists tend to rely on a minimalist or deflationary <a href="/wiki/Truth" title="Truth">theory of truth</a> to provide an irrealist account for the truth of moral sentences. </p> <div class="mw-heading mw-heading2"><h2 id="Arguments_for">Arguments for</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=4" title="Edit section: Arguments for"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">See also: <a href="/wiki/Non-cognitivism" title="Non-cognitivism">Non-cognitivism</a></div> <div class="mw-heading mw-heading3"><h3 id="Open_question_argument">Open question argument</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=5" title="Edit section: Open question argument"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Open_question_argument" class="mw-redirect" title="Open question argument">Open question argument</a></div> <p>According to the open question <a href="/wiki/Argument" title="Argument">argument</a> (originally articulated by <a href="/wiki/Ethical_intuitionism" title="Ethical intuitionism">intuitionist</a> and <a href="/wiki/Ethical_non-naturalism" title="Ethical non-naturalism">non-naturalist</a> <a href="/wiki/G._E._Moore" title="G. E. Moore">G. E. Moore</a>), for any proposed definition of a moral term, e.g. " 'good' = 'the object of desire' ", a competent speaker of English who understands the meaning of the terms involved in the statement of the definition could still hold that the question, "Is the object of desire good?" remains unanswered. </p><p>The upshot of this argument is that normative or moral terms cannot be analytically reduced to "natural" or non-moral terms. Expressivists argue that the best explanation of this irreducibility is that moral terms are not used to describe objects, but rather to evaluate them. Many philosophers regard expressivists or noncognitivists as "the real historical beneficiar[ies] of the open question argument."<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Argument_from_moral_disagreement">Argument from moral disagreement</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=6" title="Edit section: Argument from moral disagreement"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Persons may disagree in their moral evaluations of the same object, while possessing all the same information about the "natural" or descriptive facts about the object of evaluation. Expressivists argue that such deep moral disagreement is evidence that moral judgment is not a species of descriptive or factual judgment.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">[<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (October 2007)">citation needed</span></a></i>]</sup> </p> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Argument_from_queerness" class="mw-redirect" title="Argument from queerness">Argument from queerness</a></div> <div class="mw-heading mw-heading2"><h2 id="Objections">Objections</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=7" title="Edit section: Objections"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="The_Frege–Geach_problem"><span id="The_Frege.E2.80.93Geach_problem"></span>The Frege–Geach problem</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=8" title="Edit section: The Frege–Geach problem"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The <b>Frege–Geach problem</b> – named for <a href="/wiki/Peter_Geach" title="Peter Geach">Peter Geach</a>, who developed it from the writings of <a href="/wiki/Gottlob_Frege" title="Gottlob Frege">Gottlob Frege</a> – claims that by subscribing to expressivism one necessarily accepts that the meaning of "It is wrong to tell lies" is different from the meaning of the "it is wrong to tell lies" part of the conditional "If it is wrong to tell lies, then it is wrong to get your little brother to lie", and that therefore expressivism is an inadequate explanation for moral language. </p><p>Frege–Geach contends that "It is wrong to get your little brother to tell lies" can be deduced from the two premises by <i><a href="/wiki/Modus_ponens" title="Modus ponens">modus ponens</a></i> as follows: </p> <ul><li>It is wrong to tell lies.</li> <li>If it is wrong to tell lies, then it is wrong to get your little brother to tell lies.</li> <li>Therefore, it is wrong to get your little brother to tell lies.</li></ul> <p>In the second statement the expressivist account appears to fail, in that the speaker asserting the hypothetical premise is expressing no moral position towards lying, condemnatory or otherwise. The expressivist thus cannot account for the meaning of moral language in this kind of unasserted context. This problem assumes that logic only applies to real truth values. </p> <div class="mw-heading mw-heading3"><h3 id="Illocutionary_act-intention_argument">Illocutionary act-intention argument</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=9" title="Edit section: Illocutionary act-intention argument"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Illocutionary_act" title="Illocutionary act">Illocutionary act</a></div> <p>Terence Cuneo argues against expressivism by means of the following premise: </p> <blockquote> <p>It is false that, in ordinary optimal conditions, when an agent performs the sentential act of sincerely uttering a moral sentence, that agent does not thereby intend to assert a moral proposition, but intends to express an attitude toward a non-moral state of affairs or object.<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> </p> </blockquote> <p>Proponents of expressivism are concerned to preserve the participants in ordinary moral thought and discourse from charges of deep error. But, Cuneo argues, there is evidence that many such participants do intend to represent a factual moral reality when they make moral judgments. Hence, if the expressivists are correct and moral language is not properly used to make factual, descriptive assertions, many participants in ordinary moral discourse are frustrated in their <a href="/wiki/Illocutionary_act" title="Illocutionary act">illocutionary act</a> intentions. On these grounds it is argued that we should give up expressivism, unless the expressivists are to give up on their claim that expressivism is not an essentially revisionist view of moral thought and discourse. </p> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=10" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-columns references-column-width" style="column-width: 30em;"> <ol class="references"> <li id="cite_note-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-1">^</a></b></span> <span class="reference-text">Horgan & Timmons (2006c), pp. 220-221.</span> </li> <li id="cite_note-Horgan_&_Timmons_2006b,_p._86-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-Horgan_&_Timmons_2006b,_p._86_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Horgan_&_Timmons_2006b,_p._86_2-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Horgan & Timmons (2006b), p. 86</span> </li> <li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text">Horgan & Timmons (2006b), p. 75</span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text">Timmons (1999), p. 154</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text">Blackburn (1998), pp. 50-51</span> </li> <li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text">Ayer (1936)</span> </li> <li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">van Roojen (2005), § 2.1</span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text">Stevenson (1937)</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text">Hare (1952)</span> </li> <li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text">van Roojen (2005), § 2.2</span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text">Blackburn (1984, 1993, 1998)</span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text">Gibbard (1990)</span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text">Horgan & Timmons (2006a, 2006b, 2006c)</span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">Horgan & Timmons (2006b), p. 76</span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text">Darwall, Gibbard, and Railton (1997), p. 5</span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text">Cuneo (2006), p. 67</span> </li> </ol></div> <div class="mw-heading mw-heading2"><h2 id="Bibliography">Bibliography</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Expressivism&action=edit&section=11" title="Edit section: Bibliography"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFAyer1936" class="citation book cs1">Ayer, A. J. (1936). <i>Language, Truth, and Logic</i>. London: Gollancz.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Language%2C+Truth%2C+and+Logic&rft.place=London&rft.pub=Gollancz&rft.date=1936&rft.aulast=Ayer&rft.aufirst=A.+J.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AExpressivism" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBlackburn1984" class="citation book cs1">Blackburn, Simon (1984). <span class="id-lock-registration" title="Free registration required"><a rel="nofollow" class="external text" href="https://archive.org/details/spreadingwordgro0000blac"><i>Spreading the Word</i></a></span>. Oxford: Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-824650-3" title="Special:BookSources/978-0-19-824650-3"><bdi>978-0-19-824650-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Spreading+the+Word&rft.place=Oxford&rft.pub=Oxford+University+Press&rft.date=1984&rft.isbn=978-0-19-824650-3&rft.aulast=Blackburn&rft.aufirst=Simon&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fspreadingwordgro0000blac&rfr_id=info%3Asid%2Fen.wikipedia.org%3AExpressivism" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBlackburn1993" class="citation book cs1">Blackburn, Simon (1993). <i>Essays in Quasi-Realism</i>. 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"Saying what we Mean", pp. 35–71 in Russ Shafer-Landau, ed., <i>Oxford Studies in Metaethics, vol. 1</i>. Oxford: <a href="/wiki/Oxford_University_Press" title="Oxford University Press">Oxford University Press</a>.</li> <li>Darwall, Stephen, Gibbard, Allan, & Railton, Peter (1997). "Toward Fin de siècle Ethics: Some Trends", pp. 3–47 in Stephen Darwall, Allan Gibbard, and <a href="/wiki/Peter_Railton" title="Peter Railton">Peter Railton</a>, <i>Moral Discourse and Practice</i>. Oxford: Oxford University Press.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGibbard1990" class="citation book cs1">Gibbard, Allan (1990). <i>Wise Choices, Apt Feelings</i>. 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Oxford: Clarendon Press. <a href="/wiki/OCLC_(identifier)" class="mw-redirect" title="OCLC (identifier)">OCLC</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/oclc/1034413">1034413</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+language+of+morals&rft.place=Oxford&rft.pub=Clarendon+Press&rft.date=1952&rft_id=info%3Aoclcnum%2F1034413&rft.aulast=Hare&rft.aufirst=R.+M.&rft_id=http%3A%2F%2Fwww.ditext.com%2Fhare%2Flm.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3AExpressivism" class="Z3988"></span></li> <li>Horgan, Terry & Timmons, Mark (2006a). "Cognitivist Expressivism", pp. 255–298 in Terry Horgan and Mark Timmons, eds., <i>Metaethics after Moore</i>. Oxford: Oxford University Press.</li> <li>Horgan, Terry & Timmons, Mark (2006b). "Expressivism, Yes! Relativism, No!", pp. 73–98 in Russ Shafer-Landau, ed., <i>Oxford Studies in Metaethics, vol. 1</i>. Oxford: Oxford University Press.</li> <li>Horgan, Terry & Timmons, Mark (2006c). "Morality without Moral Facts", pp. 220–238 in <a href="/wiki/James_Dreier" title="James Dreier">James Dreier</a>, ed., <i>Contemporary Debates in Moral Theory</i>. Oxford: Blackwell.</li> <li>Joyce, Richard, "Moral Anti-Realism", <a href="/wiki/Stanford_Encyclopedia_of_Philosophy" title="Stanford Encyclopedia of Philosophy">The Stanford Encyclopedia of Philosophy</a> (Fall 2007 Edition), Edward N. Zalta (ed.).<a rel="nofollow" class="external autonumber" href="http://plato.stanford.edu/archives/fall2007/entries/moral-anti-realism">[1]</a></li> <li>Stevenson, C. L. (1937). "The Emotive Meaning of Ethical Terms", <i>Mind</i> 46(181):14–31.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFTimmons1999" class="citation book cs1">Timmons, Mark (1999). <i>Morality without Foundations</i>. Oxford: Oxford University Press.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Morality+without+Foundations&rft.place=Oxford&rft.pub=Oxford+University+Press&rft.date=1999&rft.aulast=Timmons&rft.aufirst=Mark&rfr_id=info%3Asid%2Fen.wikipedia.org%3AExpressivism" class="Z3988"></span></li> <li>van Roojen, Mark, "Moral Cognitivism vs. Non-Cognitivism", The Stanford Encyclopedia of Philosophy (Winter 2005 Edition), Edward N. Zalta (ed.).<a rel="nofollow" class="external autonumber" href="http://plato.stanford.edu/archives/win2005/entries/moral-cognitivism">[2]</a></li></ul> <div class="navbox-styles"><style data-mw-deduplicate="TemplateStyles:r1129693374">.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol ol,.mw-parser-output .hlist ol ul,.mw-parser-output .hlist ul dl,.mw-parser-output .hlist ul ol,.mw-parser-output .hlist ul ul{display:inline}.mw-parser-output .hlist .mw-empty-li{display:none}.mw-parser-output .hlist dt::after{content:": "}.mw-parser-output .hlist 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href="/wiki/Philosophy_of_language" title="Philosophy of language">Philosophy of language</a></div></th></tr><tr><td class="navbox-abovebelow" colspan="2"><div><a href="/wiki/Index_of_language_articles" title="Index of language articles">Index of language articles</a></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/List_of_philosophers_of_language" title="List of philosophers of language">Philosophers</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Confucius" title="Confucius">Confucius</a></li> <li><a href="/wiki/Gorgias" title="Gorgias">Gorgias</a></li> <li><a href="/wiki/Cratylus" title="Cratylus">Cratylus</a></li> <li><a href="/wiki/Plato" title="Plato">Plato</a></li> <li><a href="/wiki/Aristotle" title="Aristotle">Aristotle</a></li> <li><a href="/wiki/Eubulides" title="Eubulides">Eubulides</a></li> <li><a href="/wiki/Diodorus_Cronus" title="Diodorus Cronus">Diodorus</a></li> <li><a href="/wiki/Chrysippus" title="Chrysippus">Chrysippus</a></li> <li><a href="/wiki/Zhuang_Zhou" title="Zhuang Zhou">Zhuangzi</a></li> <li><a href="/wiki/Xunzi_(philosopher)" title="Xunzi (philosopher)">Xunzi</a></li> <li><a href="/wiki/Averroes" title="Averroes">Averroes</a></li> <li><a href="/wiki/Ibn_Khaldun" title="Ibn Khaldun">Ibn Khaldun</a></li> <li><a href="/wiki/Thomas_Hobbes" title="Thomas Hobbes">Hobbes</a></li> <li><a href="/wiki/John_Wilkins" title="John Wilkins">Wilkins</a></li> <li><a href="/wiki/Antoine_Arnauld" title="Antoine Arnauld">Arnauld</a></li> <li><a href="/wiki/Claude_Lancelot" title="Claude Lancelot">Lancelot</a></li> <li><a href="/wiki/Gottfried_Wilhelm_Leibniz" title="Gottfried Wilhelm Leibniz">Leibniz</a></li> <li><a href="/wiki/George_Berkeley" title="George Berkeley">Berkeley</a></li> <li><a href="/wiki/Johann_Gottfried_Herder" title="Johann Gottfried Herder">Herder</a></li> <li><a href="/wiki/Wilhelm_von_Humboldt" title="Wilhelm von Humboldt">von Humboldt</a></li> <li><a href="/wiki/Fritz_Mauthner" title="Fritz Mauthner">Mauthner</a></li> <li><a href="/wiki/Paul_Ric%C5%93ur" title="Paul Ricœur">Ricœur</a></li> <li><a href="/wiki/Ferdinand_de_Saussure" title="Ferdinand de Saussure">de Saussure</a></li> <li><a href="/wiki/Gottlob_Frege" title="Gottlob Frege">Frege</a></li> <li><a href="/wiki/Franz_Boas" title="Franz Boas">Boas</a></li> <li><a href="/wiki/Paul_Tillich" title="Paul Tillich">Tillich</a></li> <li><a href="/wiki/Edward_Sapir" title="Edward Sapir">Sapir</a></li> <li><a href="/wiki/Leonard_Bloomfield" title="Leonard Bloomfield">Bloomfield</a></li> <li><a href="/wiki/Henri_Bergson" title="Henri Bergson">Bergson</a></li> <li><a href="/wiki/Lev_Vygotsky" title="Lev Vygotsky">Vygotsky</a></li> <li><a href="/wiki/Ludwig_Wittgenstein" title="Ludwig Wittgenstein">Wittgenstein</a></li> <li><a href="/wiki/Bertrand_Russell" title="Bertrand Russell">Russell</a></li> <li><a href="/wiki/Rudolf_Carnap" title="Rudolf Carnap">Carnap</a></li> <li><a href="/wiki/Jacques_Derrida" title="Jacques Derrida">Derrida</a></li> <li><a href="/wiki/Benjamin_Lee_Whorf" title="Benjamin Lee Whorf">Whorf</a></li> <li><a href="/wiki/J._L._Austin" title="J. L. Austin">Austin</a></li> <li><a href="/wiki/Noam_Chomsky" title="Noam Chomsky">Chomsky</a></li> <li><a href="/wiki/Hans-Georg_Gadamer" title="Hans-Georg Gadamer">Gadamer</a></li> <li><a href="/wiki/Saul_Kripke" title="Saul Kripke">Kripke</a></li> <li><a href="/wiki/A._J._Ayer" title="A. J. Ayer">Ayer</a></li> <li><a href="/wiki/G._E._M._Anscombe" title="G. E. M. Anscombe">Anscombe</a></li> <li><a href="/wiki/Jaakko_Hintikka" title="Jaakko Hintikka">Hintikka</a></li> <li><a href="/wiki/Michael_Dummett" title="Michael Dummett">Dummett</a></li> <li><a href="/wiki/Donald_Davidson_(philosopher)" title="Donald Davidson (philosopher)">Davidson</a></li> <li><a href="/wiki/Paul_Grice" title="Paul Grice">Grice</a></li> <li><a href="/wiki/Gilbert_Ryle" title="Gilbert Ryle">Ryle</a></li> <li><a href="/wiki/P._F._Strawson" title="P. F. Strawson">Strawson</a></li> <li><a href="/wiki/Willard_Van_Orman_Quine" title="Willard Van Orman Quine">Quine</a></li> <li><a href="/wiki/Hilary_Putnam" title="Hilary Putnam">Putnam</a></li> <li><a href="/wiki/David_Lewis_(philosopher)" title="David Lewis (philosopher)">Lewis</a></li> <li><a href="/wiki/John_Searle" title="John Searle">Searle</a></li> <li><a href="/wiki/Paul_Watzlawick" title="Paul Watzlawick">Watzlawick</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Category:Theories_of_language" title="Category:Theories of language">Theories</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Causal_theory_of_reference" title="Causal theory of reference">Causal theory of reference</a></li> <li><a href="/wiki/Contrastivism" title="Contrastivism">Contrast theory of meaning</a></li> <li><a href="/wiki/Contrastivism" title="Contrastivism">Contrastivism</a></li> <li><a href="/wiki/Conventionalism" title="Conventionalism">Conventionalism</a></li> <li><a href="/wiki/Cratylism" title="Cratylism">Cratylism</a></li> <li><a href="/wiki/Deconstruction" title="Deconstruction">Deconstruction</a></li> <li><a href="/wiki/Descriptivist_theory_of_names" title="Descriptivist theory of names">Descriptivism</a></li> <li><a href="/wiki/Direct_reference_theory" title="Direct reference theory">Direct reference theory</a></li> <li><a href="/wiki/Dramatism" title="Dramatism">Dramatism</a></li> <li><a href="/wiki/Dynamic_semantics" title="Dynamic semantics">Dynamic semantics</a></li> <li><a class="mw-selflink selflink">Expressivism</a></li> <li><a href="/wiki/Inquisitive_semantics" title="Inquisitive semantics">Inquisitive semantics</a></li> <li><a href="/wiki/Linguistic_determinism" title="Linguistic determinism">Linguistic determinism</a></li> <li><a href="/wiki/Mediated_reference_theory" title="Mediated reference theory">Mediated reference theory</a></li> <li><a href="/wiki/Nominalism" title="Nominalism">Nominalism</a></li> <li><a href="/wiki/Non-cognitivism" title="Non-cognitivism">Non-cognitivism</a></li> <li><a href="/wiki/Phallogocentrism" title="Phallogocentrism">Phallogocentrism</a></li> <li><a href="/wiki/Relevance_theory" title="Relevance theory">Relevance theory</a></li> <li><a href="/wiki/Semantic_externalism" title="Semantic externalism">Semantic externalism</a></li> <li><a href="/wiki/Semantic_holism" title="Semantic holism">Semantic holism</a></li> <li><a href="/wiki/Situation_semantics" title="Situation semantics">Situation semantics</a></li> <li><a href="/wiki/Structuralism" title="Structuralism">Structuralism</a></li> <li><a href="/wiki/Supposition_theory" title="Supposition theory">Supposition theory</a></li> <li><a href="/wiki/Symbiosism" title="Symbiosism">Symbiosism</a></li> <li><a href="/wiki/Theological_noncognitivism" title="Theological noncognitivism">Theological noncognitivism</a></li> <li><a href="/wiki/Theory_of_descriptions" title="Theory of descriptions">Theory of descriptions</a> (<a href="/wiki/Definite_description" title="Definite description">Definite description</a>)</li> <li><a href="/wiki/Theory_of_language" title="Theory of language">Theory of language</a></li> <li><a href="/wiki/Unilalianism" title="Unilalianism">Unilalianism</a></li> <li><a href="/wiki/Verificationism" title="Verificationism">Verification theory</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Concepts</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ambiguity" title="Ambiguity">Ambiguity</a></li> <li><a href="/wiki/Cant_(language)" title="Cant (language)">Cant</a></li> <li><a href="/wiki/Linguistic_relativity" title="Linguistic relativity">Linguistic relativity</a></li> <li><a href="/wiki/Language" title="Language">Language</a></li> <li><a href="/wiki/Truth-bearer" title="Truth-bearer">Truth-bearer</a></li> <li><a href="/wiki/Proposition" title="Proposition">Proposition</a></li> <li><a href="/wiki/Use%E2%80%93mention_distinction" title="Use–mention distinction">Use–mention distinction</a></li> <li><a href="/wiki/Concept" title="Concept">Concept</a></li> <li><a href="/wiki/Categorization" class="mw-redirect" title="Categorization">Categories</a></li> <li><a href="/wiki/Set_(mathematics)" title="Set (mathematics)">Set</a></li> <li><a href="/wiki/Class_(philosophy)" title="Class (philosophy)">Class</a></li> <li><a href="/wiki/Family_resemblance" title="Family resemblance">Family resemblance</a></li> <li><a href="/wiki/Intension" title="Intension">Intension</a></li> <li><a href="/wiki/Logical_form" title="Logical form">Logical form</a></li> <li><a href="/wiki/Metalanguage" title="Metalanguage">Metalanguage</a></li> <li><a href="/wiki/Mental_representation" title="Mental representation">Mental representation</a></li> <li><a href="/wiki/Modality_(natural_language)" class="mw-redirect" title="Modality (natural language)">Modality (natural language)</a></li> <li><a href="/wiki/Presupposition" title="Presupposition">Presupposition</a></li> <li><a href="/wiki/Principle_of_compositionality" title="Principle of compositionality">Principle of compositionality</a></li> <li><a href="/wiki/Property_(philosophy)" title="Property (philosophy)">Property</a></li> <li><a href="/wiki/Sign_(semiotics)" title="Sign (semiotics)">Sign</a></li> <li><a href="/wiki/Sense_and_reference" title="Sense and reference">Sense and reference</a></li> <li><a href="/wiki/Speech_act" title="Speech act">Speech act</a></li> <li><a href="/wiki/Symbol" title="Symbol">Symbol</a></li> <li><a href="/wiki/Sentence_(linguistics)" title="Sentence (linguistics)">Sentence</a></li> <li><a href="/wiki/Statement_(logic)" title="Statement (logic)">Statement</a></li> <li><i><a href="/wiki/Index_of_philosophy_of_language_articles" title="Index of philosophy of language articles">more...</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Works</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Cratylus_(dialogue)" title="Cratylus (dialogue)">Cratylus</a></i> <span style="font-size:85%;">(n.d.)</span></li> <li><i><a href="/wiki/Port-Royal_Grammar" title="Port-Royal Grammar">Port-Royal Grammar</a></i> <span style="font-size:85%;">(1660)</span></li> <li><i><a href="/wiki/De_Arte_Combinatoria" title="De Arte Combinatoria">De Arte Combinatoria</a></i> <span style="font-size:85%;">(1666)</span></li> <li><i><a href="/wiki/An_Essay_Towards_a_Real_Character,_and_a_Philosophical_Language" title="An Essay Towards a Real Character, and a Philosophical Language">An Essay Towards a Real Character, and a Philosophical Language</a></i> <span style="font-size:85%;">(1668)</span></li> <li><i><a href="/wiki/Alciphron_(book)" title="Alciphron (book)">Alciphron</a></i> <span style="font-size:85%;">(1732)</span></li> <li>"<a href="/wiki/On_Denoting" title="On Denoting">On Denoting</a>" <span style="font-size:85%;">(1905)</span></li> <li><i><a href="/wiki/Tractatus_Logico-Philosophicus" title="Tractatus Logico-Philosophicus">Tractatus Logico-Philosophicus</a></i> <span style="font-size:85%;">(1921)</span></li> <li><i><a href="/wiki/Language,_Truth,_and_Logic" title="Language, Truth, and Logic">Language, Truth, and Logic</a></i> <span style="font-size:85%;">(1936)</span></li> <li><i><a href="/wiki/Two_Dogmas_of_Empiricism" title="Two Dogmas of Empiricism">Two Dogmas of Empiricism</a></i> <span style="font-size:85%;">(1951)</span></li> <li><i><a href="/wiki/Philosophical_Investigations" title="Philosophical Investigations">Philosophical Investigations</a></i> <span style="font-size:85%;">(1953)</span></li> <li><i><a href="/wiki/Of_Grammatology" title="Of Grammatology">Of Grammatology</a></i> <span style="font-size:85%;">(1967)</span></li> <li><i><a href="/wiki/Naming_and_Necessity" title="Naming and Necessity">Naming and Necessity</a></i> <span style="font-size:85%;">(1980)</span></li> <li><i><a href="/wiki/Wittgenstein_on_Rules_and_Private_Language" title="Wittgenstein on Rules and Private Language">Wittgenstein on Rules and Private Language</a></i> <span style="font-size:85%;">(1982)</span></li> <li><i><a href="/wiki/Limited_Inc" title="Limited Inc">Limited Inc</a></i> <span style="font-size:85%;">(1988)</span></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related articles</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Analytic_philosophy" title="Analytic philosophy">Analytic philosophy</a></li> <li><a href="/wiki/Philosophy_of_information" title="Philosophy of information">Philosophy of information</a></li> <li><a href="/wiki/Philosophical_logic" title="Philosophical logic">Philosophical logic</a></li> <li><a href="/wiki/Linguistics" title="Linguistics">Linguistics</a></li> <li><a href="/wiki/Pragmatics" title="Pragmatics">Pragmatics</a></li> <li><a href="/wiki/Rhetoric" title="Rhetoric">Rhetoric</a></li> <li><a href="/wiki/Scholasticism" title="Scholasticism">Scholasticism</a></li> <li><a href="/wiki/School_of_Names" title="School of Names">School of Names</a></li> <li><a href="/wiki/Semantics_(natural_language)" class="mw-redirect" title="Semantics (natural language)">Semantics</a> <ul><li><a href="/wiki/Formal_semantics_(linguistics)" class="mw-redirect" title="Formal semantics (linguistics)">Formal semantics</a></li></ul></li> <li><a href="/wiki/Semiotics" title="Semiotics">Semiotics</a></li></ul> </div></td></tr><tr><td class="navbox-abovebelow" colspan="2"><div> <ul><li><a href="/wiki/Category:Philosophy_of_language" title="Category:Philosophy of language">Category</a></li> <li><a href="/wiki/Wikipedia:WikiProject_Philosophy/Language" title="Wikipedia:WikiProject Philosophy/Language">Task Force</a></li> <li><a href="/wiki/Wikipedia_talk:WikiProject_Philosophy" title="Wikipedia talk:WikiProject Philosophy">Discussion</a></li></ul> </div></td></tr></tbody></table></div> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236075235"></div><div role="navigation" class="navbox" aria-labelledby="Ethics" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Ethics" title="Template:Ethics"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Ethics" title="Template talk:Ethics"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Ethics" title="Special:EditPage/Template:Ethics"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="Ethics" style="font-size:114%;margin:0 4em"><a href="/wiki/Ethics" title="Ethics">Ethics</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Normative_ethics" title="Normative ethics">Normative</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Consequentialism" title="Consequentialism">Consequentialism</a></li> <li><a href="/wiki/Deontological_ethics" class="mw-redirect" title="Deontological ethics">Deontology</a></li> <li><a href="/wiki/Ethics_of_care" title="Ethics of care">Care</a></li> <li><a href="/wiki/Moral_particularism" title="Moral particularism">Particularism</a></li> <li><a href="/wiki/Pragmatic_ethics" title="Pragmatic ethics">Pragmatic</a></li> <li><a href="/wiki/Role_ethics" title="Role ethics">Role</a></li> <li><a href="/wiki/Suffering-focused_ethics" title="Suffering-focused ethics">Suffering-focused</a></li> <li><a href="/wiki/Utilitarianism" title="Utilitarianism">Utilitarianism</a></li> <li><a href="/wiki/Virtue_ethics" title="Virtue ethics">Virtue</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Applied_ethics" title="Applied ethics">Applied</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Animal_ethics" title="Animal ethics">Animal</a></li> <li><a href="/wiki/Ethics_of_artificial_intelligence" title="Ethics of artificial intelligence">Artificial intelligence</a></li> <li><a href="/wiki/Bioethics" title="Bioethics">Bio</a></li> <li><a href="/wiki/Business_ethics" title="Business ethics">Business</a></li> <li><a href="/wiki/Computer_ethics" title="Computer ethics">Computer</a></li> <li><a href="/wiki/Discourse_ethics" title="Discourse ethics">Discourse</a></li> <li><a href="/wiki/Engineering_ethics" title="Engineering ethics">Engineering</a></li> <li><a href="/wiki/Environmental_ethics" title="Environmental ethics">Environmental</a> <ul><li><a href="/wiki/Land_ethic" title="Land ethic">Land</a></li></ul></li> <li><a href="/wiki/Legal_ethics" title="Legal ethics">Legal</a></li> <li><a href="/wiki/Machine_ethics" title="Machine ethics">Machine</a></li> <li><a href="/wiki/Ethics_of_eating_meat" title="Ethics of eating meat">Meat eating</a></li> <li><a href="/wiki/Media_ethics" title="Media ethics">Media</a></li> <li><a href="/wiki/Medical_ethics" title="Medical ethics">Medical</a></li> <li><a href="/wiki/Nursing_ethics" title="Nursing ethics">Nursing</a></li> <li><a href="/wiki/Professional_ethics" title="Professional ethics">Professional</a></li> <li><a href="/wiki/Programming_ethics" title="Programming ethics">Programming</a></li> <li><a href="/wiki/Research_ethics" title="Research ethics">Research</a></li> <li><a href="/wiki/Sexual_ethics" title="Sexual ethics">Sexual</a></li> <li><a href="/wiki/Ethics_of_technology" title="Ethics of technology">Technology</a></li> <li><a href="/wiki/Ethics_of_terraforming" title="Ethics of terraforming">Terraforming</a></li> <li><a href="/wiki/Ethics_of_uncertain_sentience" title="Ethics of uncertain sentience">Uncertain sentience</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Metaethics" title="Metaethics">Meta</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Moral_absolutism" title="Moral absolutism">Absolutism</a></li> <li><a href="/wiki/Axiological_ethics" title="Axiological ethics">Axiology</a></li> <li><a href="/wiki/Cognitivism_(ethics)" title="Cognitivism (ethics)">Cognitivism</a> <ul><li><a href="/wiki/Moral_realism" title="Moral realism">Realism</a> <ul><li><a href="/wiki/Ethical_naturalism" title="Ethical naturalism">Naturalism</a></li> <li><a href="/wiki/Ethical_non-naturalism" title="Ethical non-naturalism">Non-naturalism</a></li></ul></li> <li><a href="/wiki/Ethical_subjectivism" title="Ethical subjectivism">Subjectivism</a> <ul><li><a href="/wiki/Ideal_observer_theory" title="Ideal observer theory">Ideal observer theory</a></li> <li><a href="/wiki/Divine_command_theory" title="Divine command theory">Divine command theory</a></li></ul></li></ul></li> <li><a href="/wiki/Moral_constructivism" title="Moral constructivism">Constructivism</a></li> <li><a href="/wiki/Euthyphro_dilemma" title="Euthyphro dilemma">Euthyphro dilemma</a></li> <li><a href="/wiki/Ethical_intuitionism" title="Ethical intuitionism">Intuitionism</a></li> <li><a href="/wiki/Moral_nihilism" title="Moral nihilism">Nihilism</a></li> <li><a href="/wiki/Non-cognitivism" title="Non-cognitivism">Non-cognitivism</a> <ul><li><a href="/wiki/Emotivism" title="Emotivism">Emotivism</a></li> <li><a class="mw-selflink selflink">Expressivism</a></li> <li><a href="/wiki/Quasi-realism" title="Quasi-realism">Quasi-realism</a></li> <li><a href="/wiki/Universal_prescriptivism" title="Universal prescriptivism">Universal prescriptivism</a></li></ul></li> <li><a href="/wiki/Moral_rationalism" title="Moral rationalism">Rationalism</a></li> <li><a href="/wiki/Moral_relativism" title="Moral relativism">Relativism</a></li> <li><a href="/wiki/Moral_skepticism" title="Moral skepticism">Skepticism</a></li> <li><a href="/wiki/Moral_universalism" title="Moral universalism">Universalism</a> <ul><li><a href="/wiki/Value_pluralism" title="Value pluralism">Value monism – Value pluralism</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Schools</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Buddhist_ethics" title="Buddhist ethics">Buddhist</a></li> <li><a href="/wiki/Christian_ethics" title="Christian ethics">Christian</a></li> <li><a href="/wiki/Confucianism" title="Confucianism">Confucian</a></li> <li><a href="/wiki/Epicureanism" title="Epicureanism">Epicurean</a></li> <li><a href="/wiki/Existentialism" title="Existentialism">Existentialist</a></li> <li><a href="/wiki/Feminist_ethics" title="Feminist ethics">Feminist</a></li> <li><a href="/wiki/Islamic_ethics" title="Islamic ethics">Islamic</a></li> <li><a href="/wiki/Jewish_ethics" title="Jewish ethics">Jewish</a></li> <li><a href="/wiki/Kantian_ethics" title="Kantian ethics">Kantian</a></li> <li><a href="/wiki/Rousseauism" class="mw-redirect" title="Rousseauism">Rousseauian</a></li> <li><a href="/wiki/Stoicism" title="Stoicism">Stoic</a></li> <li><a href="/wiki/Taoism" title="Taoism">Tao</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Concepts</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Authority" title="Authority">Authority</a></li> <li><a href="/wiki/Autonomy" title="Autonomy">Autonomy</a></li> <li><a href="/wiki/Common_sense" title="Common sense">Common sense</a></li> <li><a href="/wiki/Compassion" title="Compassion">Compassion</a></li> <li><a href="/wiki/Conscience" title="Conscience">Conscience</a></li> <li><a href="/wiki/Consent" title="Consent">Consent</a></li> <li><a href="/wiki/Culture_of_life" title="Culture of life">Culture of life</a></li> <li><a href="/wiki/Dignity" title="Dignity">Dignity</a></li> <li><a href="/wiki/Double_standard" title="Double standard">Double standard</a></li> <li><a href="/wiki/Duty" title="Duty">Duty</a></li> <li><a href="/wiki/Egalitarianism" title="Egalitarianism">Equality</a></li> <li><a href="/wiki/Etiquette" title="Etiquette">Etiquette</a></li> <li><a href="/wiki/Eudaimonia" title="Eudaimonia">Eudaimonia</a></li> <li><a href="/wiki/Family_values" title="Family values">Family values</a></li> <li><a href="/wiki/Fidelity" title="Fidelity">Fidelity</a></li> <li><a href="/wiki/Free_will" title="Free will">Free will</a></li> <li><a href="/wiki/Good_and_evil" title="Good and evil">Good and evil</a> <ul><li><a href="/wiki/Good" title="Good">Good</a></li> <li><a href="/wiki/Evil" title="Evil">Evil</a></li> <li><a href="/wiki/Problem_of_evil" title="Problem of evil">Problem of evil</a></li></ul></li> <li><a href="/wiki/Happiness" title="Happiness">Happiness</a></li> <li><a href="/wiki/Honour" title="Honour">Honour</a></li> <li><a href="/wiki/Ideal_(ethics)" title="Ideal (ethics)">Ideal</a></li> <li><a href="/wiki/Immorality" title="Immorality">Immorality</a></li> <li><a href="/wiki/Justice" title="Justice">Justice</a></li> <li><a href="/wiki/Liberty" title="Liberty">Liberty</a></li> <li><a href="/wiki/Loyalty" title="Loyalty">Loyalty</a></li> <li><a href="/wiki/Moral_agency" title="Moral agency">Moral agency</a></li> <li><a href="/wiki/Moral_courage" title="Moral courage">Moral courage</a></li> <li><a href="/wiki/Moral_hierarchy" title="Moral hierarchy">Moral hierarchy</a></li> <li><a href="/wiki/Moral_imperative" title="Moral imperative">Moral imperative</a></li> <li><a href="/wiki/Morality" title="Morality">Morality</a></li> <li><a href="/wiki/Norm_(philosophy)" title="Norm (philosophy)">Norm</a></li> <li><a href="/wiki/Pacifism" title="Pacifism">Pacifism</a></li> <li><a href="/wiki/Political_freedom" title="Political freedom">Political freedom</a></li> <li><a href="/wiki/Precept" title="Precept">Precept</a></li> <li><a href="/wiki/Rights" title="Rights">Rights</a></li> <li><a href="/wiki/Self-discipline" class="mw-redirect" title="Self-discipline">Self-discipline</a></li> <li><a href="/wiki/Suffering" title="Suffering">Suffering</a></li> <li><a href="/wiki/Stewardship" title="Stewardship">Stewardship</a></li> <li><a href="/wiki/Sympathy" title="Sympathy">Sympathy</a></li> <li><a href="/wiki/Theodicy" title="Theodicy">Theodicy</a></li> <li><a href="/wiki/Torture" title="Torture">Torture</a></li> <li><a href="/wiki/Trust_(social_science)" title="Trust (social science)">Trust</a></li> <li><a href="/wiki/Value_(ethics)" class="mw-redirect" title="Value (ethics)">Value</a> <ul><li><a href="/wiki/Intrinsic_value_(ethics)" title="Intrinsic value (ethics)">Intrinsic</a></li> <li><a href="/wiki/Japanese_values" title="Japanese values">Japan</a></li> <li><a href="/wiki/Values_(Western_philosophy)" title="Values (Western philosophy)">Western</a></li></ul></li> <li><a href="/wiki/Vice" title="Vice">Vice</a></li> <li><a href="/wiki/Virtue" title="Virtue">Virtue</a></li> <li><a href="/wiki/Vow" title="Vow">Vow</a></li> <li><a href="/wiki/Wrongdoing" title="Wrongdoing">Wrong</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/List_of_ethicists" title="List of ethicists">Ethicists<br /></a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Laozi" title="Laozi">Laozi</a></li> <li><a href="/wiki/Socrates" title="Socrates">Socrates</a></li> <li><a href="/wiki/Plato" title="Plato">Plato</a></li> <li><a href="/wiki/Aristotle" title="Aristotle">Aristotle</a></li> <li><a href="/wiki/Diogenes" title="Diogenes">Diogenes</a></li> <li><a href="/wiki/Thiruvalluvar" title="Thiruvalluvar">Valluvar</a></li> <li><a href="/wiki/Cicero" title="Cicero">Cicero</a></li> <li><a href="/wiki/Confucius" title="Confucius">Confucius</a></li> <li><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a></li> <li><a href="/wiki/Mencius" title="Mencius">Mencius</a></li> <li><a href="/wiki/Mozi" title="Mozi">Mozi</a></li> <li><a href="/wiki/Xunzi_(philosopher)" title="Xunzi (philosopher)">Xunzi</a></li> <li><a href="/wiki/Thomas_Aquinas" title="Thomas Aquinas">Aquinas</a></li> <li><a href="/wiki/Baruch_Spinoza" title="Baruch Spinoza">Spinoza</a></li> <li><a href="/wiki/Joseph_Butler" title="Joseph Butler">Butler</a></li> <li><a href="/wiki/David_Hume" title="David Hume">Hume</a></li> <li><a href="/wiki/Adam_Smith" title="Adam Smith">Smith</a></li> <li><a href="/wiki/Immanuel_Kant" title="Immanuel Kant">Kant</a></li> <li><a href="/wiki/Georg_Wilhelm_Friedrich_Hegel" title="Georg Wilhelm Friedrich Hegel">Hegel</a></li> <li><a href="/wiki/Arthur_Schopenhauer" title="Arthur Schopenhauer">Schopenhauer</a></li> <li><a href="/wiki/Jeremy_Bentham" title="Jeremy Bentham">Bentham</a></li> <li><a href="/wiki/John_Stuart_Mill" title="John Stuart Mill">Mill</a></li> <li><a href="/wiki/S%C3%B8ren_Kierkegaard" title="Søren Kierkegaard">Kierkegaard</a></li> <li><a href="/wiki/Henry_Sidgwick" title="Henry Sidgwick">Sidgwick</a></li> <li><a href="/wiki/Friedrich_Nietzsche" title="Friedrich Nietzsche">Nietzsche</a></li> <li><a href="/wiki/G._E._Moore" title="G. E. Moore">Moore</a></li> <li><a href="/wiki/Karl_Barth" title="Karl Barth">Barth</a></li> <li><a href="/wiki/Paul_Tillich" title="Paul Tillich">Tillich</a></li> <li><a href="/wiki/Dietrich_Bonhoeffer" title="Dietrich Bonhoeffer">Bonhoeffer</a></li> <li><a href="/wiki/Philippa_Foot" title="Philippa Foot">Foot</a></li> <li><a href="/wiki/John_Rawls" title="John Rawls">Rawls</a></li> <li><a href="/wiki/John_Dewey" title="John Dewey">Dewey</a></li> <li><a href="/wiki/Bernard_Williams" title="Bernard Williams">Williams</a></li> <li><a href="/wiki/J._L._Mackie" title="J. L. Mackie">Mackie</a></li> <li><a href="/wiki/G._E._M._Anscombe" title="G. E. M. Anscombe">Anscombe</a></li> <li><a href="/wiki/William_Frankena" title="William Frankena">Frankena</a></li> <li><a href="/wiki/Alasdair_MacIntyre" title="Alasdair MacIntyre">MacIntyre</a></li> <li><a href="/wiki/R._M._Hare" title="R. M. Hare">Hare</a></li> <li><a href="/wiki/Peter_Singer" title="Peter Singer">Singer</a></li> <li><a href="/wiki/Derek_Parfit" title="Derek Parfit">Parfit</a></li> <li><a href="/wiki/Thomas_Nagel" title="Thomas Nagel">Nagel</a></li> <li><a href="/wiki/Robert_Merrihew_Adams" title="Robert Merrihew Adams">Adams</a></li> <li><a href="/wiki/Charles_Taylor_(philosopher)" title="Charles Taylor (philosopher)">Taylor</a></li> <li><a href="/wiki/Joxe_Azurmendi" title="Joxe Azurmendi">Azurmendi</a></li> <li><a href="/wiki/Christine_Korsgaard" title="Christine Korsgaard">Korsgaard</a></li> <li><a href="/wiki/Martha_Nussbaum" title="Martha Nussbaum">Nussbaum</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Works</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0;font-style:italic;"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Nicomachean_Ethics" title="Nicomachean Ethics">Nicomachean Ethics</a> <span style="font-size:85%;">(c. 322 BC)</span></li> <li><a href="/wiki/Ethics_(Spinoza_book)" class="mw-redirect" title="Ethics (Spinoza book)">Ethics (Spinoza)</a> <span style="font-size:85%;">(1677)</span></li> <li><a href="/wiki/Fifteen_Sermons_Preached_at_the_Rolls_Chapel" title="Fifteen Sermons Preached at the Rolls Chapel">Fifteen Sermons Preached at the Rolls Chapel</a> <span style="font-size:85%;">(1726)</span></li> <li><a href="/wiki/A_Treatise_of_Human_Nature" title="A Treatise of Human Nature">A Treatise of Human Nature</a> <span style="font-size:85%;">(1740)</span></li> <li><a href="/wiki/The_Theory_of_Moral_Sentiments" title="The Theory of Moral Sentiments">The Theory of Moral Sentiments</a> <span style="font-size:85%;">(1759)</span></li> <li><a href="/wiki/An_Introduction_to_the_Principles_of_Morals_and_Legislation" title="An Introduction to the Principles of Morals and Legislation">An Introduction to the Principles of Morals and Legislation</a> <span style="font-size:85%;">(1780)</span></li> <li><a href="/wiki/Groundwork_of_the_Metaphysics_of_Morals" title="Groundwork of the Metaphysics of Morals">Groundwork of the Metaphysics of Morals</a> <span style="font-size:85%;">(1785)</span></li> <li><a href="/wiki/Critique_of_Practical_Reason" title="Critique of Practical Reason">Critique of Practical Reason</a> <span style="font-size:85%;">(1788)</span></li> <li><a href="/wiki/Elements_of_the_Philosophy_of_Right" title="Elements of the Philosophy of Right">Elements of the Philosophy of Right</a> <span style="font-size:85%;">(1820)</span></li> <li><a href="/wiki/Either/Or_(Kierkegaard_book)" title="Either/Or (Kierkegaard book)">Either/Or</a> <span style="font-size:85%;">(1843)</span></li> <li><a href="/wiki/Utilitarianism_(book)" title="Utilitarianism (book)">Utilitarianism</a> <span style="font-size:85%;">(1861)</span></li> <li><a href="/wiki/The_Methods_of_Ethics" title="The Methods of Ethics">The Methods of Ethics</a> <span style="font-size:85%;">(1874)</span></li> <li><a href="/wiki/On_the_Genealogy_of_Morality" title="On the Genealogy of Morality">On the Genealogy of Morality</a> <span style="font-size:85%;">(1887)</span></li> <li><a href="/wiki/Principia_Ethica" title="Principia Ethica">Principia Ethica</a> <span style="font-size:85%;">(1903)</span></li> <li><a href="/wiki/A_Theory_of_Justice" title="A Theory of Justice">A Theory of Justice</a> <span style="font-size:85%;">(1971)</span></li> <li><a href="/wiki/Practical_Ethics" title="Practical Ethics">Practical Ethics</a> <span style="font-size:85%;">(1979)</span></li> <li><a href="/wiki/After_Virtue" title="After Virtue">After Virtue</a> <span style="font-size:85%;">(1981)</span></li> <li><a href="/wiki/Reasons_and_Persons" title="Reasons and Persons">Reasons and Persons</a> <span style="font-size:85%;">(1984)</span></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related</th><td class="navbox-list-with-group 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