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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 7:30 And she went home and found her child lying on the bed, and the demon was gone.</title><link rel="canonical" href="https://biblehub.com/mark/7-30.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/16/41_Mrk_07_30.jpg" /><meta property="og:title" content="Mark 7:30 - The Faith of the Gentile Woman" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="And she went home and found her child lying on the bed, and the demon was gone." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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The demon had gone. <a href="/erv/mark/7.htm">English Revised Version</a> And she went away unto her house, and found the child laid upon the bed, and the devil gone out. <a href="/gwt/mark/7.htm">GOD'S WORD® Translation</a> The woman went home and found the little child lying on her bed, and the demon was gone. <a href="/gnt/mark/7.htm">Good News Translation</a> She went home and found her child lying on the bed; the demon had indeed gone out of her. <a href="/isv/mark/7.htm">International Standard Version</a> So she went home and found her child lying in bed, and the demon was gone. <a href="/msb/mark/7.htm">Majority Standard Bible</a> And she went home and found the demon was gone, and her daughter was lying on the bed. <a href="/net/mark/7.htm">NET Bible</a> She went home and found the child lying on the bed, and the demon gone. <a href="/nheb/mark/7.htm">New Heart English Bible</a> And when she went away to her house, she found the child lying on the bed, the demon having left. <a href="/wbt/mark/7.htm">Webster's Bible Translation</a> And when she had come to her house, she found the demon had gone out, and her daughter laid upon the bed. <a href="/wey/mark/7.htm">Weymouth New Testament</a> So she went home, and found the child lying on the bed, and the demon gone. <a href="/web/mark/7.htm">World English Bible</a> She went away to her house, and found the child having been laid on the bed, with the demon gone out. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/7.htm">Literal Standard Version</a> and having come away to her house, she found the demon gone forth, and the daughter laid on the bed. <a href="/blb/mark/7.htm">Berean Literal Bible</a> And having gone away to her home, she found the child lying on the bed, and the demon having gone out. <a href="/ylt/mark/7.htm">Young's Literal Translation</a> and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch. <a href="/slt/mark/7.htm">Smith's Literal Translation</a> And having departed to her house, she found the demon gone forth, and the daughter cast upon the bed.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/7.htm">Douay-Rheims Bible</a> And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out. <a href="/cpdv/mark/7.htm">Catholic Public Domain Version</a> And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away. <a href="/nabre/mark/7.htm">New American Bible</a> When the woman went home, she found the child lying in bed and the demon gone. <a href="/nrsvce/mark/7.htm">New Revised Standard Version</a> So she went home, found the child lying on the bed, and the demon gone.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/7.htm">Lamsa Bible</a> So she went to her house, and found her daughter lying in bed, and the demon gone out of her. <a href="/aramaic-plain-english/mark/7.htm">Aramaic Bible in Plain English</a> And she went to her house and found her daughter lying in bed, and the demon had been cast out of her.<div class="vheading2">NT Translations</div><a href="/anderson/mark/7.htm">Anderson New Testament</a> And she went to her house, and found the demon gone out, and her daughter lying upon the bed.<CM> <a href="/godbey/mark/7.htm">Godbey New Testament</a> And having come into her house, she found the demon gone out, and the daughter lying on the bed. <a href="/haweis/mark/7.htm">Haweis New Testament</a> And going to her house, she found the devil gone out, and her daughter laid on a couch.<CM> <a href="/mace/mark/7.htm">Mace New Testament</a> accordingly she went home, where she found that the demon was indeed gone out of her daughter, and she was lying on the bed. <a href="/wey/mark/7.htm">Weymouth New Testament</a> So she went home, and found the child lying on the bed, and the demon gone. <a href="/worrell/mark/7.htm">Worrell New Testament</a> And, going away into her own house, she found the child laid upon the bed, and the demon gone out. <a href="/worsley/mark/7.htm">Worsley New Testament</a> And she went away to her house, and found the demon gone out, and her daughter laid on the bed. <a href="/parallel/mark/7-30.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=2296" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/7.htm">The Faith of the Gentile Woman</a> …29Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.” 30<a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And</a> <a href="/greek/565.htm" title="565: apelthousa (V-APA-NFS) -- From apo and erchomai; to go off, aside or behind, literally or figuratively.">she went</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/846.htm" title="846: autēs (PPro-GF3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3624.htm" title="3624: oikon (N-AMS) -- A dwelling; by implication, a family.">home</a> <a href="/greek/2147.htm" title="2147: heuren (V-AIA-3S) -- A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.">and found</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">her</a> <a href="/greek/3813.htm" title="3813: paidion (N-ANS) -- Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian.">child</a> <a href="/greek/906.htm" title="906: beblēmenon (V-RPM/P-ANS) -- (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.">lying</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">on</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2825.htm" title="2825: klinēn (N-AFS) -- A couch, bed, portable bed or mat, a couch for reclining at meals, possibly also a bier. From klino; a couch.">bed,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1140.htm" title="1140: daimonion (N-ANS) -- An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.">demon</a> <a href="/greek/1831.htm" title="1831: exelēlythos (V-RPA-ANS) -- To go out, come out. From ek and erchomai; to issue.">was gone.</a> 31Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/15-28.htm">Matthew 15:28</a> “O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour. <a href="/john/4-50.htm">John 4:50-53</a> “Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed. / And while he was still on the way, his servants met him with the news that his boy was alive. / So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.” ... <a href="/luke/7-10.htm">Luke 7:10</a> And when the messengers returned to the house, they found the servant in good health. <a href="/matthew/8-13.htm">Matthew 8:13</a> Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour. <a href="/john/4-52.htm">John 4:52</a> So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.” <a href="/matthew/9-22.htm">Matthew 9:22</a> Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour. <a href="/luke/8-48.htm">Luke 8:48</a> “Daughter,” said Jesus, “your faith has healed you. Go in peace.” <a href="/matthew/15-22.htm">Matthew 15:22-28</a> And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.” / But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.” / He answered, “I was sent only to the lost sheep of the house of Israel.” ... <a href="/2_kings/5-14.htm">2 Kings 5:14</a> So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean. <a href="/2_kings/4-34.htm">2 Kings 4:34-37</a> Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm. / Elisha turned away and paced back and forth across the room. Then he got on the bed and stretched himself out over the boy again, and the boy sneezed seven times and opened his eyes. / Elisha summoned Gehazi and said, “Call the Shunammite woman.” So he called her and she came. Then Elisha said, “Pick up your son.” ... <a href="/1_kings/17-22.htm">1 Kings 17:22-24</a> And the LORD listened to the voice of Elijah, and the child’s life returned to him, and he lived. / Then Elijah took the child, brought him down from the upper room into the house, and gave him to his mother. “Look, your son is alive,” Elijah declared. / Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the LORD from your mouth is truth.” <a href="/genesis/20-17.htm">Genesis 20:17</a> Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children— <a href="/exodus/15-26.htm">Exodus 15:26</a> saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.” <a href="/psalms/107-20.htm">Psalm 107:20</a> He sent forth His word and healed them; He rescued them from the Pit. <a href="/isaiah/53-4.htm">Isaiah 53:4-5</a> Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And when she was come to her house, she found the devil gone out, and her daughter laid on the bed.she was.<a href="/john/4-50.htm">John 4:50-52</a> Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way… she found.<a href="/1_john/3-8.htm">1 John 3:8</a> He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.<div class="vheading">Jump to Previous</div><a href="/mark/4-27.htm">Bed</a> <a href="/mark/5-41.htm">Child</a> <a href="/mark/2-12.htm">Couch</a> <a href="/mark/7-29.htm">Daughter</a> <a href="/mark/7-29.htm">Demon</a> <a href="/mark/7-29.htm">Devil</a> <a href="/mark/7-29.htm">Evil</a> <a href="/mark/7-2.htm">Found</a> <a href="/mark/7-29.htm">Home</a> <a href="/mark/7-24.htm">House</a> <a href="/mark/6-56.htm">Laid</a> <a href="/mark/7-29.htm">Spirit</a><div class="vheading2">Jump to Next</div><a href="/luke/5-18.htm">Bed</a> <a href="/mark/9-21.htm">Child</a> <a href="/luke/5-19.htm">Couch</a> <a href="/luke/2-36.htm">Daughter</a> <a href="/luke/4-33.htm">Demon</a> <a href="/luke/4-2.htm">Devil</a> <a href="/mark/9-29.htm">Evil</a> <a href="/mark/8-1.htm">Found</a> <a href="/mark/8-3.htm">Home</a> <a href="/mark/8-26.htm">House</a> <a href="/mark/8-23.htm">Laid</a> <a href="/mark/8-12.htm">Spirit</a><div class="vheading2">Mark 7</div>1. <a href="/mark/7-1.htm">The Pharisees find fault with the disciples for eating with unwashed hands.</a> 8. <a href="/mark/7-8.htm">They break the commandment of God by the traditions of men.</a> 14. <a href="/mark/7-14.htm">Food defiles not the man.</a> 24. <a href="/mark/7-24.htm">He heals the Syrophenician woman's daughter of an unclean spirit;</a> 31. <a href="/mark/7-31.htm">and one that was deaf, and stammered in his speech.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/7.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/7.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>And she went home This phrase indicates the woman's immediate response to Jesus' assurance of her daughter's healing. Her faith is demonstrated by her action of returning home, trusting in Jesus' word without needing physical evidence. This reflects the biblical principle of faith in action, as seen in <a href="/hebrews/11.htm">Hebrews 11:1</a>, which defines faith as confidence in what we hope for and assurance about what we do not see.and found her child lying on the bed The detail of the child lying on the bed suggests a state of rest and peace, contrasting with the turmoil caused by demonic possession. In biblical times, a bed was a place of rest and recovery, symbolizing the restoration of the child's well-being. This imagery aligns with <a href="/psalms/23-2.htm">Psalm 23:2</a>, where God leads His people to rest, indicating divine care and restoration.and the demon was gone This phrase confirms the complete and authoritative power of Jesus over demonic forces. The expulsion of the demon without Jesus' physical presence underscores His divine authority and the fulfillment of prophecies such as <a href="/isaiah/61.htm">Isaiah 61:1</a>, which speaks of liberation for the captives. It also prefigures the ultimate victory over evil through Christ's death and resurrection, as described in <a href="/colossians/2-15.htm">Colossians 2:15</a>, where He disarms the powers and authorities.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_syrophoenician_woman.htm">The Syrophoenician Woman</a> A Gentile woman from the region of Tyre and Sidon who approached Jesus to heal her demon-possessed daughter. Her faith and persistence are central to this account. 2. <a href="/topical/j/jesus.htm">Jesus</a> The central figure in the Gospel of Mark, who demonstrates His authority over evil spirits and His compassion for those outside the Jewish community. 3. <a href="/topical/t/the_daughter.htm">The Daughter</a> The child of the Syrophoenician woman, who was afflicted by a demon and healed by Jesus from a distance. 4. <a href="/topical/t/the_demon.htm">The Demon</a> An evil spirit that possessed the woman's daughter, representing the spiritual battles and challenges faced by individuals. 5. <a href="/topical/t/the_home.htm">The Home</a> The place where the woman found her daughter healed, symbolizing the peace and restoration brought by Jesus' intervention.<div class="vheading2">Teaching Points</div><a href="/topical/f/faith_beyond_boundaries.htm">Faith Beyond Boundaries</a> The Syrophoenician woman's faith transcended cultural and religious boundaries, showing that true faith is recognized by God regardless of background. <a href="/topical/t/the_power_of_persistent_prayer.htm">The Power of Persistent Prayer</a> Her persistence in seeking Jesus' help is a model for believers to continue in prayer, trusting in God's timing and wisdom. <a href="/topical/j/jesus'_authority_over_evil.htm">Jesus' Authority Over Evil</a> This passage reaffirms Jesus' power over demonic forces, encouraging believers to trust in His ability to deliver and protect. <a href="/topical/i/inclusivity_of_the_gospel.htm">Inclusivity of the Gospel</a> Jesus' willingness to heal a Gentile's daughter illustrates the universal reach of the Gospel, calling believers to share the message with all people. <a href="/topical/p/peace_through_christ.htm">Peace Through Christ</a> The transformation from a demon-possessed state to peace at home symbolizes the peace and restoration that Jesus brings into our lives.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_7.htm">Top 10 Lessons from Mark 7</a> <a href="/q/what_does_'joseph_was_a_just_man'_mean.htm">What did 'My name is Legion' signify for the demons?</a> <a href="/q/meaning_of_'jesus_is_the_son_of_god'.htm">What does 'Jesus is the Son of God' mean?</a> <a href="/q/why_is_jesus_dismissive_to_the_woman.htm">Why does Jesus initially seem dismissive of the Syrophoenician woman, implying exclusion of Gentiles (Mark 7:24-30)?</a> <a href="/q/what_is_legion's_story_in_the_bible.htm">What is Legion's story in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/7.htm">Ellicott's Commentary for English Readers</a></div>(30) Her daughter laid upon the bed.--The graphic description, as usual, is characteristic of St. Mark.<div class="vheading2"><a href="/commentaries/pulpit/mark/7.htm">Pulpit Commentary</a></div>Verse 30. - There is an inversion in the order of the clauses in this verse, according to the best authorities. The words should run thus: And she went away unto her house, and found the child (τὸ παιδίον) laid upon the bed, and the devil gone out. She found her little daughter set free from the possession, but exhausted by the convulsions which he caused in departing from her; weary with the violence of the struggle, but restful and composed. So the sinful soul, set free from sin by the absolution of Christ, rests upon the couch of a conscience pacified by the blood of Christ, and at peace with God. <a href="/commentaries/mark/7-30.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>And καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. she went ἀπελθοῦσα (apelthousa) Verb - Aorist Participle Active - Nominative Feminine Singular <a href="/greek/strongs_565.htm">Strong's 565: </a> From apo and erchomai; to go off, aside or behind, literally or figuratively. home οἶκον (oikon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3624.htm">Strong's 3624: </a> A dwelling; by implication, a family. [and] found εὗρεν (heuren) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2147.htm">Strong's 2147: </a> A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. [her] τὸ (to) Article - Accusative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. child παιδίον (paidion) Noun - Accusative Neuter Singular <a href="/greek/strongs_3813.htm">Strong's 3813: </a> Neuter diminutive of pais; a childling, i.e., an infant, or a half-grown boy or girl; figuratively, an immature Christian. lying βεβλημένον (beblēmenon) Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular <a href="/greek/strongs_906.htm">Strong's 906: </a> (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. on ἐπὶ (epi) Preposition <a href="/greek/strongs_1909.htm">Strong's 1909: </a> On, to, against, on the basis of, at. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. bed, κλίνην (klinēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_2825.htm">Strong's 2825: </a> A couch, bed, portable bed or mat, a couch for reclining at meals, possibly also a bier. From klino; a couch. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the τὸ (to) Article - Accusative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. demon δαιμόνιον (daimonion) Noun - Accusative Neuter Singular <a href="/greek/strongs_1140.htm">Strong's 1140: </a> An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity. was gone. ἐξεληλυθός (exelēlythos) Verb - Perfect Participle Active - Accusative Neuter Singular <a href="/greek/strongs_1831.htm">Strong's 1831: </a> To go out, come out. From ek and erchomai; to issue. <div class="vheading">Links</div><a href="/niv/mark/7-30.htm">Mark 7:30 NIV</a> <a href="/nlt/mark/7-30.htm">Mark 7:30 NLT</a> <a href="/esv/mark/7-30.htm">Mark 7:30 ESV</a> <a href="/nasb/mark/7-30.htm">Mark 7:30 NASB</a> <a href="/kjv/mark/7-30.htm">Mark 7:30 KJV</a> <a href="//bibleapps.com/mark/7-30.htm">Mark 7:30 BibleApps.com</a> <a href="//bibliaparalela.com/mark/7-30.htm">Mark 7:30 Biblia Paralela</a> <a href="//holybible.com.cn/mark/7-30.htm">Mark 7:30 Chinese Bible</a> <a href="//saintebible.com/mark/7-30.htm">Mark 7:30 French Bible</a> <a href="/catholic/mark/7-30.htm">Mark 7:30 Catholic Bible</a> <a href="/mark/7-30.htm">NT Gospels: Mark 7:30 She went away to her house (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/7-29.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 7:29"><img src="/left.png" name="lft" border="0" alt="Mark 7:29" /></a></div><div id="right"><a href="/mark/7-31.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 7:31"><img src="/right.png" name="rght" border="0" alt="Mark 7:31" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>