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Su autor se hacía llamar por esa etapa (hace unos veinte años) Jeremías Jan. 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{"work":{"id":99573102,"created_at":"2023-04-03T05:37:20.527-07:00","from_world_paper_id":230921509,"updated_at":"2024-01-14T12:45:21.208-08:00","_data":{"abstract":"Estimado lector, lo que va a leer a continuación son unas hojas sacadas de un tiempo ya mítico y casi olvidado de un individuo que apenas se reconoce ahora; y, sin embargo, nunca abandonado del todo. Su autor se hacía llamar por esa etapa (hace unos veinte años) Jeremías Jan. Valga el presente ensayo como homenaje por alguien que, habiendo","publication_date":"2008,,"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"Filosofía del sentido o del malestar contemporáneo","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [39119023]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":100625807,"attachmentType":"pdf"}"><img alt="First page of “Filosofía del sentido o del malestar contemporáneo”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/100625807/mini_magick20230403-1-iz6gci.png?1680525544" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Filosofía del sentido o del malestar contemporáneo</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="39119023" href="https://ugr.academia.edu/Jos%C3%A9Garc%C3%ADaMart%C3%ADn"><img alt="Profile image of José García Martín" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/39119023/10846787/39692647/s65_jos_.garc_a_mart_n.jpg" />José García Martín</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2008</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">17 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 99573102; 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if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">Estimado lector, lo que va a leer a continuación son unas hojas sacadas de un tiempo ya mítico y casi olvidado de un individuo que apenas se reconoce ahora; y, sin embargo, nunca abandonado del todo. Su autor se hacía llamar por esa etapa (hace unos veinte años) Jeremías Jan. 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Nájera, A. de Murcia y J. Pulla (eds.), Interessos filosófics del present. Actes del XXII Congrés de la Societat de Filosofia del País Valencià, Societat de Filosofia del País Valencià, Alicante, 2019</p><p class="ds-related-work--abstract ds2-5-body-sm">El presente trabajo se constituye como una reivindicación en perspectiva histórica de la dimensión terapéutica de la filosofía. Como revelan todos los índices epidemiológicos, el monopolio teórico y práctico de la ciencia moderna en el arte de curar se muestra impotente a la hora de contrarrestar, en virtud de su métodos especiales, la expansión imparable de un nuevo malestar en la cultura. 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Para ello, en primer lugar, por medio de la exégesis bibliográfica de las referencias en la obra de Sigmund Freud y en la enseñanza de Jacques Lacan, daremos cuenta de la manera freudiana y lacaniana de presentar el malestar en la cultura en sus respectivas obras. Para luego llegar a una pregunta que resulta importante ¿cómo pensar el malestar en la cultura en el Siglo XXI?In this paper we will try to address the reference to discontent in contemporary culture. To do this, firstly through the bibliographical exegesis of references in Freud&#39;s work and in Lacan&#39;s teaching, we will give an account of the Freudian and Lacanian ways of presenting the discontent in culture in their respective works. 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Cada uno de estos cambios fueron escalones previos a la siguiente época y cada una de las generaciones que ocupó épocas anteriores llegó a considerar en algún momento que "todo tiempo pasado fue mejor". Lo fue en realidad o solo hace falta reajustarse? Bauman, Bateson, Sivila opinaron al respecto relacionado los cambios con la educación y las distintas formas de acceder a la información.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Crisis de la contemporaneidad","attachmentId":58072445,"attachmentType":"docx","work_url":"https://www.academia.edu/38047836/Crisis_de_la_contemporaneidad","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/38047836/Crisis_de_la_contemporaneidad"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="37323168" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/37323168/El_malestar_en_el_arte_contempor%C3%A1neo_una_aproximaci%C3%B3n_hist%C3%B3rica_desde_la_teor%C3%ADa_de_sistemas">El malestar en el arte contemporáneo: una aproximación histórica desde la teoría de sistemas</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3498873" href="https://iberotorreon.academia.edu/SergioGarzaOrellana">Sergio Garza Orellana</a></div><p class="ds-related-work--abstract ds2-5-body-sm">A través del estudio de caso de una instalación del artista mexicano Gabriel Orozco, se realiza un análisis histórico enmarcado en la teoría de sistemas de Niklas Luhmann sobre el origen de la inconformidad del 'gran público' frente al arte contemporáneo. La genealogía de distinciones binarias a lo largo de la historia permite conformar la noción de arte premoderno a partir de una continua especificación del subsistema. Ésta será la base para que, a partir del siglo XVIII, el sistema moderno de las artes se defina a su vez como un sistema binario que rechaza la noción de objeto, mímesis, trascendencia y belleza en el arte contemporáneo, dando origen a la exclusión institucional que provoca el malestar generalizado frente a las expresiones actuales.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El malestar en el arte contemporáneo: una aproximación histórica desde la teoría de sistemas","attachmentId":57280642,"attachmentType":"pdf","work_url":"https://www.academia.edu/37323168/El_malestar_en_el_arte_contempor%C3%A1neo_una_aproximaci%C3%B3n_hist%C3%B3rica_desde_la_teor%C3%ADa_de_sistemas","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/37323168/El_malestar_en_el_arte_contempor%C3%A1neo_una_aproximaci%C3%B3n_hist%C3%B3rica_desde_la_teor%C3%ADa_de_sistemas"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="43019624" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/43019624/El_desafi_o_de_la_contemporaneidad">El desafío de la contemporaneidad</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45070773" href="https://independent.academia.edu/JOSERAMONALONSO">JOSE RAMON ALONSO PEREIRA</a></div><p class="ds-related-work--metadata ds2-5-body-xs">EL DESAFIO DE LA CONTEMPORANEIDAD - IHA30, 2012</p><p class="ds-related-work--abstract ds2-5-body-sm">Preguntar por la arquitectura contemporánea es formular una cuestión de imposible respuesta porque estamos dentro de ella: estamos inmersos en el desafío de la contemporaneidad, es nuestro presente, y nos es del todo imposible tener las certezas de antaño. Por ello la revisión de las posiciones actuales ha de ser más crítica que histórica. + When asking about contemporary architecture, we formulate a question of impossible answer because we are within it: we are immersed in the challenge of contemporaneity, it is our present, and it is absolutely impossible for us to have the certainties of yesteryear. For this reason, the revision of the current positions must be more critical than historical.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El desafío de la contemporaneidad","attachmentId":63283246,"attachmentType":"pdf","work_url":"https://www.academia.edu/43019624/El_desafi_o_de_la_contemporaneidad","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/43019624/El_desafi_o_de_la_contemporaneidad"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="76031481" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/76031481/El_ni%C3%B1o_contempor%C3%A1neo_frente_al_malestar_en_la_cultura">El niño contemporáneo frente al malestar en la cultura</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="32055223" href="https://independent.academia.edu/MaGabrielaCastroSoto">Ma. Gabriela Castro Soto</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Diálogos psicoanalíticos sobre la infancia 10 de noviembre de 2012 El niño contemporáneo frente al malestar en la cultura La sociedad actual está en trepidantes y vertiginosos cambios en todas las áreas: en las estructuras familiares, en las económicas, en las políticas y también en las estructuras sociales que, en realidad, dejan poco espacio psíquico para la elaboración. Los medios de comunicación y la mercadotecnia se han vuelto invasivas, crean necesidades donde no las hay y tergiversan los ritmos, los rumbos y las decisiones de los sujetos. La tecnología empieza a rebasar a la humanidad y la cultura de lo desechable no solo amenaza la ecología sino también las relaciones entre los sujetos mismos. Ya en 1930 Freud escribió un texto que sigue siendo de actualidad: "El malestar de la cultura". En este texto habla de las Fuentes del malestar, que siguen siendo los mismos que en todos los tiempos: el propio cuerpo, el mundo exterior, las relaciones con los otros. El cuerpo molesta, estorba, se compara y se "cuida" ya nada más porque es el "envase" que se habita y se carga a todos lados, pero es fuente de necesidades y excitaciones internas, de pulsiones que insisten y ante las cuales el mercado ofrece un sinfín de remedios para evitar molestias de todo tipo. El mundo exterior apresura, amenaza, presiona con sus incontables exigencias laborales, económicas y sociales. Y, por ende, ante estas presiones, las relaciones con los otros pueden ayudar a evadir, irritan, impacientan o descontrolan, pero todo ello, aunque también traiga sus satisfacciones, nunca son suficientes ante las crecientes demandas que conllevan. En este contexto, la descripción de los niños contemporáneos, podría decir que son nativos digitales, que aman la velocidad y les encanta hacer varias cosas al mismo tiempo, casi todos son multitarea y, en muchos casos, multimedia. Viven hiperconectados pueden oír la radio al tiempo que estudian en un libro la lección de historia con la tele prendida, jugando al play, mandando mensajes por el celular, chateando con medio mundo y comiendo pizza. Son por lo general niños muy solos, cuyos padres trabajan todo el día y se quedan al cargo de la nana, la abuela, la tía, en la guardería, en cuanta clase extraescolar pueden estar para que "se entretengan" o se quedan solos en casa porque los padres no tienen tiempo de atenderlos. El desamparo infantil es cada vez más evidente y se clama por las primitivas fuentes de consuelo que en la actualidad se ven borradas, tachadas, modificadas o transformadas. Ante estas realidades donde se replantean las estructuras familiares, donde los modelos educativos no alcanzan a escuchar lo que se articula en las demandas de los niños y tanto la mercadotecnia como la tecnología ofrecen múltiples distractores, la infancia presenta</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El niño contemporáneo frente al malestar en la cultura","attachmentId":83714813,"attachmentType":"pdf","work_url":"https://www.academia.edu/76031481/El_ni%C3%B1o_contempor%C3%A1neo_frente_al_malestar_en_la_cultura","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/76031481/El_ni%C3%B1o_contempor%C3%A1neo_frente_al_malestar_en_la_cultura"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="82087229" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/82087229/Filosof%C3%ADa_hoy_Filosof%C3%ADa_hoy">Filosofía hoy? ¿Filosofía hoy</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="118207779" href="https://independent.academia.edu/GabrielGomez212">Gabriel Gomez</a></div><p class="ds-related-work--abstract ds2-5-body-sm">This Artículo de Revista is brought to you for free and open access by the Revistas de divulgación at Ciencia Unisalle. It has been accepted for inclusion in Revista de la Universidad de La Salle by an authorized editor of Ciencia Unisalle. 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