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Topical Bible: However
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: However</title><link rel="canonical" href="https://biblehub.com/topical/h/however.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-48.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/h/however.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > However</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/h/howbeit.htm" title="Howbeit">◄</a> However <a href="/topical/h/howl.htm" title="Howl">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "however" is a conjunction used in the English language to introduce a statement that contrasts with or seems to contradict something that has been said previously. In the context of the Bible, "however" is often used to highlight a shift in narrative, a change in circumstances, or a contrast between human actions and divine intervention. It serves as a pivotal word that can alter the direction of a account or teaching, emphasizing the sovereignty and wisdom of God in the unfolding of His divine plan.<br><br><b>Biblical Usage and Examples</b><br><br>1. <b>Contrast in Human Actions and Divine Will</b>: The word "however" frequently appears in Scripture to contrast human intentions with God's purposes. For instance, in <a href="/genesis/50-20.htm">Genesis 50:20</a> , Joseph tells his brothers, "As for you, you intended evil against me, but God intended it for good, to accomplish what is now being done, the saving of many lives." Here, the implied "however" underscores the contrast between the brothers' malicious intent and God's redemptive plan.<br><br>2. <b>Change in Circumstances</b>: In the narratives of the Old Testament, "however" often marks a turning point in the account. In <a href="/1_samuel/8-19.htm">1 Samuel 8:19-20</a> , the Israelites demand a king: "Nevertheless, the people refused to listen to Samuel. 'No!' they said. 'We must have a king over us. Then we will be like all the other nations, with a king to judge us, to go out before us, and to fight our battles.'" The use of "nevertheless" (a synonym of "however") highlights the people's insistence despite Samuel's warnings, setting the stage for the establishment of the monarchy.<br><br>3. <b>Divine Intervention</b>: The word "however" is also used to illustrate moments when God intervenes in human history. In <a href="/2_chronicles/20-15.htm">2 Chronicles 20:15</a> , during King Jehoshaphat's reign, the Spirit of the Lord comes upon Jahaziel, who says, "Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's." The implied "however" contrasts the overwhelming threat with God's promise of deliverance.<br><br>4. <b>Moral and Ethical Teachings</b>: In the teachings of Jesus, "however" is used to contrast worldly wisdom with divine truth. In <a href="/matthew/5-44.htm">Matthew 5:44</a> , Jesus instructs, "But I tell you, love your enemies and pray for those who persecute you." The "but" serves as a "however," contrasting the common human inclination towards retaliation with the higher calling of love and forgiveness.<br><br>5. <b>Apostolic Teachings</b>: The epistles often use "however" to distinguish between the old life of sin and the new life in Christ. In <a href="/ephesians/4-20.htm">Ephesians 4:20-24</a> , Paul writes, "But this is not the way you came to know Christ. Surely you heard of Him and were taught in Him in keeping with the truth that is in Jesus, to put off your former way of life, your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness." The "but" introduces a contrast between the past and the transformative power of the Gospel.<br><br><b>Theological Implications</b><br><br>The use of "however" in Scripture underscores the dynamic nature of God's interaction with humanity. It highlights the tension between human free will and divine sovereignty, illustrating how God's purposes prevail despite human actions. This conjunction serves as a reminder of the hope and assurance found in God's unchanging nature and His ultimate control over history. Through the contrasts introduced by "however," believers are encouraged to trust in God's wisdom and to align their lives with His will, knowing that His plans are for their good and His glory.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>adv.</I>) In whatever manner, way, or degree.<p>2. (<I>adv.</I>) At all events; at least; in any case.<p>3. (<I>conj.</I>) Nevertheless; notwithstanding; yet; still; though; as, I shall not oppose your design; I can not, however, approve of it.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3305.htm"><span class="l">3305. mentoi -- yet, <b>however</b></span></a> <br><b>...</b> yet, <b>however</b>. Part of Speech: Conjunction Transliteration: mentoi Phonetic Spelling:<br> (men'-toy) Short Definition: indeed, yet, <b>however</b> Definition: (a) indeed <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3305.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4133.htm"><span class="l">4133. plen -- yet, except</span></a> <br><b>...</b> yet, except. Part of Speech: Adverb Transliteration: plen Phonetic Spelling: (plane)<br> Short Definition: <b>however</b>, nevertheless Definition: <b>however</b>, nevertheless <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4133.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/235.htm"><span class="l">235. alla -- otherwise, on the other hand, but</span></a> <br><b>...</b> other hand, but. Part of Speech: Conjunction Transliteration: alla Phonetic Spelling:<br> (al-lah') Short Definition: but, except Definition: but, except, <b>however</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/235.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/302.htm"><span class="l">302. an -- usually untranslatable, but generally denoting <b>...</b></span></a> <br><b>...</b> Accordingly, 302 () is often called the " particle." <b>However</b>, it always influences<br> ("conditions") its sentence and is key to properly understanding the verse <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/302.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4102.htm"><span class="l">4102. pistis -- faith, faithfulness</span></a> <br><b>...</b> When Jesus told people, "Your faith has made you well," faith was still (Eph<br> 2:8,9). <b>however</b>, once received, becomes the "possession" of the recipient. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4102.htm</font><font color="#ff6600" size="-1"> - 18k</font><p><a href="/greek/4908.htm"><span class="l">4908. sunetos -- intelligent</span></a> <br><b>...</b> works in keeping with . " comprehension" (4908 ) <b>however</b> is only sound when<br> it follows God's word. 4908 ("understanding") from faith <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4908.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2213.htm"><span class="l">2213. zetema -- an inquiry</span></a> <br><b>...</b> 2213 ("a controversial question") focuses on at stake (the ). [2214 (a noun) <b>however</b><br> focuses on a particular "brand" (type of) principle working out .]. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2213.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1294.htm"><span class="l">1294. diastrepho -- to distort, fig. misinterpret, corrupt</span></a> <br><b>...</b> from 1223 , "through, thoroughly," which intensifies 4762 , "turn") -- properly,<br> turned through (thoroughly), into a new shape which <b>however</b> is "" () - ie <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1294.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1341.htm"><span class="l">1341. dikaiokrisia -- righteous judgment</span></a> <br><b>...</b> [Strictly speaking, 1341 () is a compound rather than a pure cognate. It is grouped<br> here <b>however</b> because of its tight connection to the word-family.]. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1341.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2364.htm"><span class="l">2364. thugater -- daughter</span></a> <br><b>...</b> Phonetic Spelling: (thoo-gat'-air) Short Definition: a daughter Definition: a daughter;<br> hence (Hebraistic?), of any female descendent, <b>however</b> far removed <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2364.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/199.htm"><span class="l">199. ulam -- but, but indeed</span></a><br><b>...</b> 198, 199. ulam. 200 . but, but indeed. Transliteration: ulam Phonetic Spelling:<br> (oo-lawm') Short Definition: <b>however</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/199.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1297.htm"><span class="l">1297. beram -- only, nevertheless</span></a><br><b>...</b> 1296, 1297. beram. 1298 . only, nevertheless. Transliteration: beram<br> Phonetic Spelling: (ber-am') Short Definition: <b>however</b>. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1297.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/518.htm"><span class="l">518. im -- if</span></a><br><b>...</b> if NASB Word Usage although (2), although* (1), certainly (1), either (1), either<br> an or (1), either their or (2), else* (1), except* (22), <b>however</b>* (1), if (588 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/518.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7534.htm"><span class="l">7534. raq -- thin, only, altogether, surely</span></a><br><b>...</b> Word Origin from an unused word Definition thin, only, altogether, surely NASB Word<br> Usage alone* (4), except (4), except* (1), gaunt* (1), <b>however</b> (6), lean (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7534.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/389.htm"><span class="l">389. ak -- surely, howbeit</span></a><br><b>...</b> see aken Definition surely, howbeit NASB Word Usage altogether (1), certainly (1),<br> completely (1), exactly (2), except (1), hardly* (1), <b>however</b> (9), indeed (3 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/389.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1571.htm"><span class="l">1571. gam -- also, moreover, yea</span></a><br><b>...</b> and also (1), both* (6), certainly (2), either (6), either by or (1), even (114),<br> even they also (2), even they too (1), furthermore (15), <b>however</b> (1), indeed <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1571.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3588.htm"><span class="l">3588. ki -- that, for, when</span></a><br><b>...</b> because (409), because* (18), case (2), certainly (1), either (1), even (3), even<br> though (3), event* (1), except (1), except* (21), how (12), <b>however</b>* (1), if <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3588.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/61.htm"><span class="l">61. abal -- verily, of a truth</span></a><br><b>...</b> Word Origin a prim. root Definition verily, of a truth NASB Word Usage <b>however</b><br> (2), nevertheless (2), no (2), truly (3). but, indeed, nevertheless, verily. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/61.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/657.htm"><span class="l">657. ephes -- a ceasing</span></a><br><b>...</b> Word Origin from aphes Definition a ceasing NASB Word Usage dearth (1), ends (14),<br> <b>however</b> (2), lack (1), less...nothing (1), neither (1), nevertheless* (3 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/657.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/on_christian_doctrine_in_four_books/chapter_55_this_art_however.htm"><span class="l">This Art, <b>However</b>, when it is Learnt, is not to be Used So Much...</span></a> <br><b>...</b> Book 2 Chapter 55. This art, <b>however</b>, when it is learnt, is not to be used<br> so much? 55. This art, <b>however</b>, when it is learnt, is <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on christian doctrine in four books/chapter 55 this art however.htm</font><p><a href="/library/anatolius/the_paschal_canon_of_anatolius_of_alexandria/section_vii_to_us_however.htm"><span class="l">To Us, <b>However</b>, with whom it is Impossible for all These Things to <b>...</b></span></a> <br><b>...</b> Section VII. To us, <b>however</b>, with whom it is impossible for all these things<br> to come aptly? To us, <b>however</b>, with whom it is impossible <b>...</b> <br><font color="#ff6600" size="-1">/.../the paschal canon of anatolius of alexandria/section vii to us however.htm</font><p><a href="/library/augustine/of_the_work_of_monks_/section_5_i_would_however.htm"><span class="l">I Would, <b>However</b>, Proceed to a More Searching and Diligent <b>...</b></span></a> <br><b>...</b> Section 5. I would, <b>however</b>, proceed to a more searching and diligent<br> consideration and handling of? 5. I would, <b>however</b>, proceed <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/of the work of monks /section 5 i would however.htm</font><p><a href="/library/augustine/on_christian_doctrine_in_four_books/chapter_5_where_however_the.htm"><span class="l">Where, <b>However</b>, the Ambiguity Cannot be Cleared Up...</span></a> <br><b>...</b> Book 3 Chapter 5. Where, <b>however</b>, the ambiguity cannot be cleared up? 5.<br> Where, <b>however</b>, the ambiguity cannot be cleared up, either <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on christian doctrine in four books/chapter 5 where however the.htm</font><p><a href="/library/augustine/on_christian_doctrine_in_four_books/chapter_51_in_this_passage.htm"><span class="l">In this Passage, <b>However</b>, Where the Argument is About the <b>...</b></span></a> <br><b>...</b> Book 2 Chapter 51. In this passage, <b>however</b>, where the argument is about<br> the resurrection? 51. In this passage, <b>however</b>, where <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on christian doctrine in four books/chapter 51 in this passage.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/13_meantime_however_o_you.htm"><span class="l">Meantime, <b>However</b>, O You who Wonder and are Astonished at the <b>...</b></span></a> <br><b>...</b> Book II. 13 Meantime, <b>however</b>, O you who wonder and are astonished at the<br> doctrines of the learned? Meantime, <b>however</b>, O you who <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/13 meantime however o you.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xxviii_it_is_probable.htm"><span class="l">It is Probable, <b>However</b>, that to Such Remarks as the Above...</span></a> <br><b>...</b> Chapter XXVIII. It is probable, <b>however</b>, that to such remarks as the above?<br> It is probable, <b>however</b>, that to such remarks as the <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xxviii it is probable.htm</font><p><a href="/library/augustine/on_care_to_be_had_for_the_dead_/13_such_however_is_human.htm"><span class="l">Such, <b>However</b>, is Human Infirmity, that when in a Dream a Person <b>...</b></span></a> <br><b>...</b> 13. Such, <b>however</b>, is human infirmity, that when in a dream a person shall<br> see? 13. Such, <b>however</b>, is human infirmity, that when <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on care to be had for the dead /13 such however is human.htm</font><p><a href="/library/anatolius/the_paschal_canon_of_anatolius_of_alexandria/section_xvii_be_not_ignorant.htm"><span class="l">Be not Ignorant of This, <b>However</b>, that those Four Determining <b>...</b></span></a> <br><b>...</b> Section XVII. Be not ignorant of this, <b>however</b>, that those four determining<br> periods? Be not ignorant of this, <b>however</b>, that those <b>...</b> <br><font color="#ff6600" size="-1">/.../the paschal canon of anatolius of alexandria/section xvii be not ignorant.htm</font><p><a href="/library/augustine/of_the_work_of_monks_/section_27_as_it_is.htm"><span class="l">As it Is, <b>However</b>, They, against the Apostle of Christ...</span></a> <br><b>...</b> Section 27. As it is, <b>however</b>, they, against the Apostle of Christ? 27. As it is,<br> <b>however</b>, they, against the Apostle of Christ, recite a Gospel of Christ. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/augustine/of the work of monks /section 27 as it is.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/amraphel.htm"><span class="l">Amraphel (2 Occurrences)</span></a><br><b>...</b> Previous to this engagement, <b>however</b>, the Elamites and their allies had attacked<br> the Rephaim (Onkelos: "giants") in Ashtaroth-karnaim, the Zuzim (O: "mighty <b>...</b><br><font color="#ff6600" size="-1">/a/amraphel.htm - 12k</font><p><a href="/topical/c/chaldeans.htm"><span class="l">Chaldeans (82 Occurrences)</span></a><br><b>...</b> In the strict sense, <b>however</b>, their domain was the tract at the Northwest end of<br> the Persian Gulf, which was often called by the Assyro-Babylonians mat Tamtim <b>...</b><br><font color="#ff6600" size="-1">/c/chaldeans.htm - 48k</font><p><a href="/topical/b/baptismal.htm"><span class="l">Baptismal (1 Occurrence)</span></a><br><b>...</b> This, <b>however</b>, as the life is already there, has nothing to do with the idea of<br> baptism as an opus operatum, working a spiritual change in virtue of its mere <b>...</b><br><font color="#ff6600" size="-1">/b/baptismal.htm - 24k</font><p><a href="/topical/c/chedorlaomer.htm"><span class="l">Chedorlaomer (5 Occurrences)</span></a><br><b>...</b> the documents. No clear references to the expedition against the Cities<br> of the Plain, <b>however</b>, have been found in these texts. 2 <b>...</b><br><font color="#ff6600" size="-1">/c/chedorlaomer.htm - 16k</font><p><a href="/topical/c/chaldea.htm"><span class="l">Chaldea (8 Occurrences)</span></a><br><b>...</b> In the strict sense, <b>however</b>, their domain was the tract at the Northwest end of<br> the Persian Gulf, which was often called by the Assyro-Babylonians mat Tamtim <b>...</b><br><font color="#ff6600" size="-1">/c/chaldea.htm - 25k</font><p><a href="/topical/b/buying.htm"><span class="l">Buying (12 Occurrences)</span></a><br><b>...</b> buying and selling. Even as early as Abraham's time, <b>however</b>, there were<br> buying and weighing of silver in exchange. "Hear me," pleads <b>...</b><br><font color="#ff6600" size="-1">/b/buying.htm - 23k</font><p><a href="/topical/b/bethsaida.htm"><span class="l">Bethsaida (7 Occurrences)</span></a><br><b>...</b> He is <b>however</b> inclined to favor el-Mes`adiyeh, a ruin and winter village of Arab<br> et-Tellawiyeh, which stands on an artificial mound, about a mile and a half <b>...</b><br><font color="#ff6600" size="-1">/b/bethsaida.htm - 19k</font><p><a href="/topical/c/childlike.htm"><span class="l">Childlike (3 Occurrences)</span></a><br><b>...</b> Matthew 19:14 Jesus <b>however</b> said, "Let the little children come to me, and do not<br> hinder them; for it is to those who are childlike that the Kingdom of the <b>...</b><br><font color="#ff6600" size="-1">/c/childlike.htm - 7k</font><p><a href="/topical/a/aware.htm"><span class="l">Aware (44 Occurrences)</span></a><br><b>...</b> Matthew 26:10 <b>However</b>, knowing this, Jesus said to them, "Why do you trouble the<br> woman? Because she has done a good work for me. (See NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/a/aware.htm - 19k</font><p><a href="/topical/s/shishak.htm"><span class="l">Shishak (6 Occurrences)</span></a><br><b>...</b> It is, <b>however</b>, natural that Jeroboam's patron in the day of adversity should take<br> sides with him against Rehoboam, now that the kingdom was divided. <b>...</b><br><font color="#ff6600" size="-1">/s/shishak.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/continuationism.html">What is continuationism? What is a continuationist? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Jungian-analytic-psychology.html">What is Jungian analytic psychology, and is it biblical? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sects-of-Judaism.html">What are the different sects of Judaism? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/however.htm">However: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">However (411 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-48.htm">Matthew 5:48</a></span><br />You <span class="boldtext">however</span> are to be complete in goodness, as your Heavenly Father is complete.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/6-8.htm">Matthew 6:8</a></span><br />Do not, <span class="boldtext">however</span>, imitate them; for your Father knows what things you need before ever you ask Him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/6-23.htm">Matthew 6:23</a></span><br />but if your eyesight is bad, your whole body will be dark. If <span class="boldtext">however</span> the very light within you is darkness, how dense must the darkness be!<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/9-25.htm">Matthew 9:25</a></span><br />When <span class="boldtext">however</span> the place was cleared of the crowd, Jesus went in, and on His taking the little girl by the hand, she rose up.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/10-26.htm">Matthew 10:26</a></span><br />Fear them not, <span class="boldtext">however</span>; there is nothing veiled which will not be uncovered, nor secret which will not become known.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/12-12.htm">Matthew 12:12</a></span><br />Is not a man, <span class="boldtext">however</span>, far superior to a sheep? Therefore it is right to do good on the Sabbath."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/12-43.htm">Matthew 12:43</a></span><br />"No sooner <span class="boldtext">however</span> has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/13-21.htm">Matthew 13:21</a></span><br />It has struck no root, <span class="boldtext">however</span>, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/17-21.htm">Matthew 17:21</a></span><br /><span class="boldtext">However</span>, this kind goeth not out, but by prayer and fasting.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/matthew/17-27.htm">Matthew 17:27</a></span><br />"<span class="boldtext">However</span>, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me."<br /><span class="source">(WEY NAS RSV)</span><p><span class="rtext"><a href="/matthew/18-30.htm">Matthew 18:30</a></span><br />"He would not, <span class="boldtext">however</span>, but went and threw him into prison until he should pay what was due.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/19-14.htm">Matthew 19:14</a></span><br />Jesus <span class="boldtext">however</span> said, "Let the little children come to me, and do not hinder them; for it is to those who are childlike that the Kingdom of the Heavens belongs."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/22-5.htm">Matthew 22:5</a></span><br />"They <span class="boldtext">however</span> gave no heed, but went, one to his home in the country, another to his business;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/25-4.htm">Matthew 25:4</a></span><br />but the wise took oil in their vessels with their lamps. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/26-10.htm">Matthew 26:10</a></span><br /><span class="boldtext">However</span>, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/matthew/26-63.htm">Matthew 26:63</a></span><br />Jesus <span class="boldtext">however</span> remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/27-12.htm">Matthew 27:12</a></span><br />When <span class="boldtext">however</span> the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/27-20.htm">Matthew 27:20</a></span><br />The High Priests, <span class="boldtext">however</span>, and the Elders urged the crowd to ask for Barabbas and to demand the death of Jesus.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/28-18.htm">Matthew 28:18</a></span><br />Jesus <span class="boldtext">however</span> came near and said to them, "All power in Heaven and over the earth has been given to me.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/2-4.htm">Mark 2:4</a></span><br />Finding themselves unable, <span class="boldtext">however</span>, to bring him to Jesus because of the crowd, they untiled the roof just over His head, and after clearing an opening they lowered the mat on which the paralytic was lying.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/3-28.htm">Mark 3:28</a></span><br />In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, <span class="boldtext">however</span> they may have blasphemed;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/5-40.htm">Mark 5:40</a></span><br />To this their reply is a scornful laugh. He, <span class="boldtext">however</span>, puts them all out, takes the child's father and mother and those He has brought with Him, and enters the room where the child lies.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/6-50.htm">Mark 6:50</a></span><br />for they all saw Him and were terrified. He, <span class="boldtext">however</span>, immediately spoke to them. "There is no danger," He said; "it is I; be not alarmed."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/8-38.htm">Mark 8:38</a></span><br />Every one, <span class="boldtext">however</span>, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/9-32.htm">Mark 9:32</a></span><br />They, <span class="boldtext">however</span>, did not understand what He meant, and were afraid to question Him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/9-49.htm">Mark 9:49</a></span><br />Every one, <span class="boldtext">however</span>, will be salted with fire.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/10-14.htm">Mark 10:14</a></span><br />Jesus, <span class="boldtext">however</span>, on seeing this, was moved to indignation, and said to them, "Let the little children come to me: do not hinder them; for to those who are childlike the Kingdom of God belongs.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/10-24.htm">Mark 10:24</a></span><br />The disciples were amazed at His words. Jesus, <span class="boldtext">however</span>, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/10-42.htm">Mark 10:42</a></span><br />Jesus, <span class="boldtext">however</span>, called them to Him and said to them, "You are aware how those who are deemed rulers among the Gentiles lord it over them, and their great men make them feel their authority;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/11-13.htm">Mark 11:13</a></span><br />But in the distance He saw a fig-tree in full leaf, and went to see whether perhaps He could find some figs on it. When <span class="boldtext">however</span> He came to it, He found nothing but leaves (for it was not fig time)<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/13-11.htm">Mark 13:11</a></span><br />When <span class="boldtext">however</span> they are marching you along under arrest, do not be anxious beforehand about what you are to say, but speak what is given you when the time comes; for it will not be you who speak, but the Holy Spirit.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/13-14.htm">Mark 13:14</a></span><br />"As soon, <span class="boldtext">however</span>, as you see the Abomination of Desolation standing where he ought not" --let the reader observe these words--"then let those in Judaea escape to the hills;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/13-24.htm">Mark 13:24</a></span><br />"At that time, <span class="boldtext">however</span>, after that distress, the sun will be darkened and the moon will not shed her light;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/14-28.htm">Mark 14:28</a></span><br /><span class="boldtext">However</span>, after I am raised up, I will go before you into Galilee."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/mark/14-36.htm">Mark 14:36</a></span><br />He said, "Abba, Father, all things are possible to you. Please remove this cup from me. <span class="boldtext">However</span>, not what I desire, but what you desire."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/mark/15-44.htm">Mark 15:44</a></span><br />But Pilate could hardly believe that He was already dead. He called, <span class="boldtext">however</span>, for the Centurion and inquired whether He had been long dead;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/1-22.htm">Luke 1:22</a></span><br />When, <span class="boldtext">however</span>, he came out, he was unable to speak to them; and they knew that he must have seen a vision in the Sanctuary; but he kept making signs to them and continued dumb.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/1-60.htm">Luke 1:60</a></span><br />His mother, <span class="boldtext">however</span>, said, "No, he is to be called John."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/5-2.htm">Luke 5:2</a></span><br />He, <span class="boldtext">however</span>, saw two fishing-boats drawn up on the beach (for the men had gone away from them and were washing the nets)<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/8-54.htm">Luke 8:54</a></span><br />He, <span class="boldtext">however</span>, took her by the hand and called aloud, "Child, awake!"<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/luke/10-14.htm">Luke 10:14</a></span><br /><span class="boldtext">However</span>, for Tyre and Sidon it will be more endurable at the Judgement than for you.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/10-20.htm">Luke 10:20</a></span><br />Do not be glad, <span class="boldtext">however</span>, because you have power over spirits, but because your names are recorded in heaven.<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/luke/11-36.htm">Luke 11:36</a></span><br />If, <span class="boldtext">however</span>, your whole body is penetrated with light, and has no part dark, it will be so lighted, all of it, as when the lamp with its bright shining gives you light."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-39.htm">Luke 11:39</a></span><br />The Master <span class="boldtext">however</span> said to him, "Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/18-8.htm">Luke 18:8</a></span><br />I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/18-16.htm">Luke 18:16</a></span><br />Jesus <span class="boldtext">however</span> called the infants to Him. "Let the little children come to me," He said; "do not hinder them; for it is to those who are childlike that the Kingdom of God belongs.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/19-8.htm">Luke 19:8</a></span><br />Zacchaeus <span class="boldtext">however</span> stood up, and addressing the Lord said, "Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/20-40.htm">Luke 20:40</a></span><br />From that time, <span class="boldtext">however</span>, no one ventured to challenge Him with a single question.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/21-14.htm">Luke 21:14</a></span><br />"Make up your minds, <span class="boldtext">however</span>, not to prepare a defence beforehand,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/22-3.htm">Luke 22:3</a></span><br />Satan, <span class="boldtext">however</span>, entered into Judas (the man called Iscariot)<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/22-28.htm">Luke 22:28</a></span><br />You <span class="boldtext">however</span> have remained with me amid my trials; <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/23-21.htm">Luke 23:21</a></span><br />They, <span class="boldtext">however</span>, persistently shouted, "Crucify, crucify him!"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/24-12.htm">Luke 24:12</a></span><br />Peter, <span class="boldtext">however</span>, rose and ran to the tomb. Stooping and looking in, he saw nothing but the linen cloths: so he went away to his own home, wondering at what had happened.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/john/1-12.htm">John 1:12</a></span><br />To all those who did so take him, <span class="boldtext">however</span>, he gave the right of becoming children of God--that is, to those who had faith in his name:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/2-22.htm">John 2:22</a></span><br />When <span class="boldtext">however</span> He had risen from among the dead, His disciples recollected that He had said this; and they believed the Scripture and the teaching which Jesus had given them.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/4-2.htm">John 4:2</a></span><br />(<span class="boldtext">however</span>, Jesus himself did not baptise, but his disciples),<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/4-27.htm">John 4:27</a></span><br />And upon this came his disciples, and were wondering that with a woman he was speaking, no one, <span class="boldtext">however</span>, said, 'What seekest thou?' or 'Why speakest thou with her?'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/john/4-28.htm">John 4:28</a></span><br />The woman <span class="boldtext">however</span>, leaving her pitcher, went away to the town, and called the people.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/4-40.htm">John 4:40</a></span><br />When <span class="boldtext">however</span> the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/4-45.htm">John 4:45</a></span><br />When <span class="boldtext">however</span> He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/5-34.htm">John 5:34</a></span><br />But the testimony which I receive is not from man. <span class="boldtext">However</span>, I say these things that you may be saved.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/john/6-15.htm">John 6:15</a></span><br />Perceiving, <span class="boldtext">however</span>, that they were about to come and carry Him off by force to make Him a king, Jesus withdrew again up the hill alone by Himself.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/6-19.htm">John 6:19</a></span><br />When, <span class="boldtext">however</span>, they had rowed three or four miles, they saw Jesus walking on the water and coming near the boat.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/6-23.htm">John 6:23</a></span><br /><span class="boldtext">However</span> boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. <br /><span class="source">(WEB BBE RSV)</span><p><span class="rtext"><a href="/john/6-24.htm">John 6:24</a></span><br />When <span class="boldtext">however</span> the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/7-10.htm">John 7:10</a></span><br />When <span class="boldtext">however</span> His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/john/7-13.htm">John 7:13</a></span><br /><span class="boldtext">However</span>, no one spoke openly concerning him on account of their fear of the Jews.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/john/7-25.htm">John 7:25</a></span><br />Some <span class="boldtext">however</span> of the people of Jerusalem said, "Is not this the man they are wanting to kill?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/7-27.htm">John 7:27</a></span><br /><span class="boldtext">However</span> we know where this man comes from, but when the Christ comes, no one will know where he comes from."<br /><span class="source">(WEB BBE NAS)</span><p><span class="rtext"><a href="/john/8-2.htm">John 8:2</a></span><br />At break of day <span class="boldtext">however</span> He returned to the Temple, and there the people came to Him in crowds. He seated Himself;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/8-7.htm">John 8:7</a></span><br />When <span class="boldtext">however</span> they persisted with their question, He raised His head and said to them, "Let the sinless man among you be the first to throw a stone at her."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/8-26.htm">John 8:26</a></span><br />I have many things to speak and to judge concerning you. <span class="boldtext">However</span> he who sent me is true; and the things which I heard from him, these I say to the world."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/john/8-50.htm">John 8:50</a></span><br />I, <span class="boldtext">however</span>, am not aiming at glory for myself: there is One who aims at glory for me--and who judges.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/john/9-18.htm">John 9:18</a></span><br />The Jews, <span class="boldtext">however</span>, did not believe the statement concerning him--that he had been blind and had obtained his sight--until they called his parents and asked them,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/11-6.htm">John 11:6</a></span><br />When, <span class="boldtext">however</span>, He heard that Lazarus was ill, He still remained two days in that same place.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/11-13.htm">John 11:13</a></span><br />Jesus, <span class="boldtext">however</span>, was talking of his death: but they had the idea that he was talking about taking rest in sleep.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/11-20.htm">John 11:20</a></span><br />Martha, <span class="boldtext">however</span>, as soon as she heard the tidings, "Jesus is coming," went to meet Him; but Mary remained sitting in the house.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/11-38.htm">John 11:38</a></span><br />Jesus, <span class="boldtext">however</span>, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/12-1.htm">John 12:1</a></span><br />Jesus, <span class="boldtext">however</span>, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/12-10.htm">John 12:10</a></span><br />The High Priests, <span class="boldtext">however</span>, consulted together to put Lazarus also to death,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/12-17.htm">John 12:17</a></span><br />The large number of people, <span class="boldtext">however</span>, who had been present when He called Lazarus out of the tomb and brought him back to life, related what they had witnessed.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/12-42.htm">John 12:42</a></span><br /><span class="boldtext">However</span>, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:<br /><span class="source">(BBE YLT)</span><p><span class="rtext"><a href="/john/13-29.htm">John 13:29</a></span><br />Some, <span class="boldtext">however</span>, supposed that because Judas had the money-box Jesus meant, "Buy what we require for the Festival," or that he should give something to the poor.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/15-22.htm">John 15:22</a></span><br />If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/16-4.htm">John 16:4</a></span><br />But I have spoken these things to you in order that when the time for their accomplishment comes you may remember them, and may recollect that I told you. I did not, <span class="boldtext">however</span>, tell you all this at first, because I was still with you.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/16-13.htm">John 16:13</a></span><br /><span class="boldtext">However</span> when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.<br /><span class="source">(WEB BBE)</span><p><span class="rtext"><a href="/john/18-10.htm">John 18:10</a></span><br />Simon Peter, <span class="boldtext">however</span>, having a sword, drew it, and, aiming at the High Priest's servant, cut off his right ear. The servant's name was Malchus.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/19-34.htm">John 19:34</a></span><br /><span class="boldtext">However</span> one of the soldiers pierced his side with a spear, and immediately blood and water came out.<br /><span class="source">(WEB WEY)</span><p><span class="rtext"><a href="/john/20-5.htm">John 20:5</a></span><br />and stooping down he sees the linen cloths lying; he did not <span class="boldtext">however</span> go in. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/20-6.htm">John 20:6</a></span><br />Simon Peter, <span class="boldtext">however</span>, also came, following him, and entered the tomb. There on the ground he saw the cloths;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/21-4.htm">John 21:4</a></span><br />When, <span class="boldtext">however</span>, day was now dawning, Jesus stood on the beach, though the disciples did not know that it was Jesus.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/john/21-23.htm">John 21:23</a></span><br />So this saying went about among the brothers that this disciple would not undergo death: Jesus, <span class="boldtext">however</span>, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/2-14.htm">Acts 2:14</a></span><br />Peter <span class="boldtext">however</span>, together with the Eleven, stood up and addressed them in a loud voice. "Men of Judaea, and all you inhabitants of Jerusalem," he said, "be in no uncertainty about this matter but pay attention to what I say.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/2-30.htm">Acts 2:30</a></span><br />Being a Prophet, <span class="boldtext">however</span>, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/5-6.htm">Acts 5:6</a></span><br />The younger men, <span class="boldtext">however</span>, rose, and wrapping the body up, carried it out and buried it.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/5-13.htm">Acts 5:13</a></span><br />None of the rest dared to join them, <span class="boldtext">however</span> the people honored them.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/acts/6-9.htm">Acts 6:9</a></span><br />But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/6-10.htm">Acts 6:10</a></span><br />They were quite unable, <span class="boldtext">however</span>, to resist the wisdom and the Spirit with which he spoke.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/7-12.htm">Acts 7:12</a></span><br />When, <span class="boldtext">however</span>, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/7-25.htm">Acts 7:25</a></span><br />He supposed his brethren to be aware that by him God was sending them deliverance; this, <span class="boldtext">however</span>, they did not understand.<br /><span class="source">(WEY)</span><p><a href="/concordance/h/however2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/h/however.htm">However</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/w/wail.htm">Wail (50 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/kirhareseth.htm">Kirhareseth (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/grape-cakes.htm">Grape-cakes (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/meditateth.htm">Meditateth (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gird.htm">Gird (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tarshish.htm">Tarshish (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/spoiled.htm">Spoiled (69 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/foundations.htm">Foundations (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lament.htm">Lament (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/howl.htm">Howl (29 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