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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 302. ἄν (an) -- often untranslated, but can imply "if," "would," "might," or "should" depending on the context.</title></title><link rel="canonical" href="http://biblehub.com/greek/302.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/hebrews/7-3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/302.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 302</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/301.htm" title="301">◄</a> 302. an <a href="../greek/303.htm" title="303">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">an: often untranslated, but can imply "if," "would," "might," or "should" depending on the context.</div>Original Word: ἄν Part of Speech: Particle, Disjunctive Particle Transliteration: an Pronunciation: an Phonetic Spelling: (an) Definition: often untranslated, but can imply "if," "would," "might," or "should" depending on the context. Meaning: an untranslatable word (under the circumstances, in that case, anyhow), the general effect of which is to make a statement contingent, which would otherwise be definite: it is thus regularly used with the subjunctive mood.Word Origin: A primary particle, denoting a supposition, wish, possibility, or uncertainty.Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for the Greek particle ἄν, similar conditional expressions can be found in Hebrew using words like אִם (im, "if") or לוּ (lu, "if only").Usage: The Greek particle ἄν is used to express conditionality or contingency in a statement. It often accompanies verbs in the subjunctive mood, indicating potential or hypothetical situations. It is a versatile particle that can modify the meaning of a sentence to express uncertainty or a condition that is not yet realized.Cultural and Historical Background: In Koine Greek, the language of the New Testament, particles like ἄν were crucial for conveying nuances in meaning, especially in conditional sentences. The use of ἄν reflects the Greek language's ability to express complex ideas about possibility and potentiality, which were important in both philosophical discourse and everyday communication in the ancient world.<div class="vheading2">HELPS Word-studies</div>302 án – a conditional particle expressing possibility, based on a preexisting condition (stipulation, prerequisite). This adds an important theoretical (hypothetical) sense to a statement which narrows down the sense of that statement.302 (an) "indicates what can (could) occur – but only on certain conditions, or by the combination of certain fortuitous causes" (J. Thayer). Only the context determines how <a href="/greek/302.htm">302</a> (án) "limits" ("conditions") the statement by the possibility (condition) involved. Accordingly, <a href="/greek/302.htm">302</a> (án) is often called the "untranslatable particle." However, it always influences ("conditions") its sentence and is key to properly understanding the verse (passage) in which it occurs.[Though <a href="/greek/302.htm">302</a> (án) is not easily "translatable," it always conveys important meaning. (The KJV sometimes translates an as "perchance," "haply.")302 (an) is used about 300 times in the NT, introducing statements that have conditional or hypothetical meaning.]<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin a prim. conditional particle Definition usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty NASB Translation however* (1), if (4), unless* (1), what* (3), whatever* (9), whenever* (1), wherever* (1), whoever* (38), whomever* (5).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 302: ἄν (1) ἄν (1), a particle indicating that something can or could occur on certain conditions, or by the combination of certain fortuitous causes. In Latin it has no equivalent; nor do the English haply, perchance, German wohl (wol),etwa, exactly and everywhere correspond to it. The use of this particle in the N. T., illustrated by copious examples from Greek writers, is shown by Winers Grammar, § 42; (cf. Buttmann, 216ff (186ff). Its use in classic Greek is fully exhibited (by Prof. Goodwin) in Liddell and Scott, under the word). It is joined: I. in the apodoses of hypothetical sentences 1. with the imperfect, where the Latin uses the imperfect subjunctive, e. g. <a href="/interlinear/luke/7-39.htm">Luke 7:39</a> (ἐγίνωσκεν ἄν, sciret, he would know); <a href="/interlinear/luke/17-6.htm">Luke 17:6</a> (ἐλέγετε ἄν ye would say); <a href="/interlinear/matthew/23-30.htm">Matthew 23:30</a> (non essemus, we should not have been); <a href="/interlinear/john/5-46.htm">John 5:46</a>; <a href="/interlinear/john/8-42.htm">John 8:42</a>; <a href="/interlinear/john/9-41.htm">John 9:41</a>; <a href="/interlinear/john/15-19.htm">John 15:19</a>; <a href="/interlinear/john/18-36.htm">John 18:36</a>; <a href="/interlinear/1_corinthians/11-31.htm">1 Corinthians 11:31</a>; <a href="/interlinear/galatians/1-10.htm">Galatians 1:10</a>; <a href="/interlinear/galatians/3-21.htm">Galatians 3:21</a> (but WH marginal reading brackets); <a href="/interlinear/hebrews/4-8.htm">Hebrews 4:8</a>; <a href="/interlinear/hebrews/8-4.htm">Hebrews 8:4, 7</a>. 2. with the indicative aorist (where the Latin uses the pluperfect subjunctive like the future perfect subjunctive, I would have done it), to express what would have been, if this or that either were (εἰ with the imperfect in the protasis preceding), or had been (εἰ with the aorist or pluperfect preceding): <a href="/interlinear/matthew/11-21.htm">Matthew 11:21</a> and <a href="/interlinear/luke/10-13.htm">Luke 10:13</a> (ἄν μετενόησαν they would have repented; <a href="/interlinear/matthew/11-23.htm">Matthew 11:23</a>; <a href="/interlinear/matthew/12-7.htm">Matthew 12:7</a> (ye would not have condemned); <a href="/interlinear/matthew/24-43.htm">Matthew 24:43</a> (he would have watched), 22 and <a href="/interlinear/mark/13-20.htm">Mark 13:20</a> (no one would have been saved, i. e. all even now would have to be regarded as those who had perished; cf. Winer's Grammar, 304 (286)); <a href="/interlinear/john/4-10.htm">John 4:10</a> (thou wouldst have asked); <a href="/interlinear/john/14-2.htm">John 14:2</a> (εἶπον ἄν I would have said so); <a href="/interlinear/john/14-28.htm">John 14:28</a> (ye would have rejoiced); <a href="/interlinear/romans/9-29.htm">Romans 9:29</a> (we should have become); <a href="/interlinear/1_corinthians/2-8.htm">1 Corinthians 2:8</a>; <a href="/interlinear/galatians/4-15.htm">Galatians 4:15</a> (R G); <a href="/interlinear/acts/18-14.htm">Acts 18:14</a>. Sometimes the condition is not expressly stated, but is easily gathered from what is said: <a href="/interlinear/luke/19-23.htm">Luke 19:23</a> and <a href="/interlinear/matthew/25-27.htm">Matthew 25:27</a> (I should have received it back with interest, namely, if thou hadst given it to the bankers). 3. with the pluperfect: <a href="/interlinear/john/11-21.htm">John 11:21</a> (R Tr marginal reading) (οὐκ ἄν ἐτεθνήκει (L T Tr text WH ἀπέθανεν) would not have died, for which, in <a href="/interlinear/john/11-32.htm">John 11:32</a>, the aorist οὐκ ἄν ἀπέθανε); <a href="/interlinear/john/14-7.htm">John 14:7</a> (not Tdf.) (εἰ with the pluperfect preceding); <a href="/interlinear/1_john/2-19.htm">1 John 2:19</a> (they would have remained with us). Sometimes (as in Greek writings, especially the later) ἄν is omitted, in order to intimate that the thing wanted but little (imperfect) or had wanted but little (pluperfect or aorist) of being done, which yet was not done because the condition was not fulfilled (cf. Alex. Alexander Buttmann (1873) in the Studien und Kritiken for 1858, p. 489ff; (N. T. Gram., p. 225 (194)); Fritzsche on Romans, vol. ii., 33; Winer's Grammar, § 42, 2, p. 305 (286)), e. g. <a href="/interlinear/john/8-39.htm">John 8:39</a> (where the ἄν is spurious); <a href="/interlinear/john/15-22.htm">John 15:22, 24</a>; <a href="/interlinear/john/19-11.htm">John 19:11</a>; <a href="/interlinear/acts/26-32.htm">Acts 26:32</a>; <a href="/interlinear/romans/7-7.htm">Romans 7:7</a>; <a href="/interlinear/galatians/4-15.htm">Galatians 4:15</a> (ἄν before ἐδώκατέ has been correctly expunged by L T Tr WH). II. Joined to relative pronouns, relative adverbs, and adverbs of time and quality, it has the same force as the Latincumque orcunque, -ever, -soever (German irgend,etwa). 1. followed by a past tense of the indicative, when some matter of fact, something certain, is spoken of; where, "when the thing itself which is said to have been done is certain, the notion of uncertainty involved in ἄν belongs rather to the relative, whether pronoun or particle" (Klotz ad Der., p. 145) (cf. Winer's Grammar, § 42, 3 a.); ὅσοι ἄν as many as: <a href="/interlinear/mark/6-56.htm">Mark 6:56</a> (ὅσοι ἄν ἥπτοντο (ἥψαντο L text T Tr text WH) αὐτοῦ as many as touched him (cf. Buttmann, 216 (187))); <a href="/interlinear/mark/11-24.htm">Mark 11:24</a> (ὅσα ἄν προσευχόμενοι αἰτεῖσθε (Griesbach omits ἄν), but L text T Tr WH have rightly restored ὅσα προσεύχεσθε καί αἰτεῖσθε). καθότι ἄν in so far or so often as, according as (German jenachdemgerade): <a href="/interlinear/acts/2-45.htm">Acts 2:45</a>; <a href="/interlinear/acts/4-35.htm">Acts 4:35</a>. ὡς ἄν: <a href="/interlinear/1_corinthians/12-2.htm">1 Corinthians 12:2</a> (in whatever manner ye were led (cf. Buttmann, § 139, 13; 383 (329f))). 2. followed by a subjunctive, a. the present, concerning that which may have been done, or is usually or constantly done (where the German usesmögen); ἡνίκα ἄν whensoever, as often as": <a href="/interlinear/2_corinthians/3-15.htm">2 Corinthians 3:15</a> L T Tr WH; ὅς ἄν whoever, be he who he may: <a href="/interlinear/matthew/16-25.htm">Matthew 16:25</a> (L T Tr WH ἐάν); (<a href="/interlinear/mark/8-35.htm">Mark 8:35</a> (where T Tr WH future indicative; see WH's Appendix, p. 172)); <a href="/interlinear/luke/10-5.htm">Luke 10:5</a> (L T Tr WH aorist); <a href="/interlinear/luke/10-8.htm">Luke 10:8</a>; <a href="/interlinear/galatians/5-17.htm">Galatians 5:17</a> (T Tr WH ἐάν, L brackets ἐάν); <a href="/interlinear/1_john/2-5.htm">1 John 2:5</a>; <a href="/interlinear/1_john/3-17.htm">1 John 3:17</a>; <a href="/interlinear/romans/9-15.htm">Romans 9:15</a> (<a href="/interlinear/exodus/33-19.htm">Exodus 33:19</a>); <a href="/interlinear/romans/16-2.htm">Romans 16:2</a>; <a href="/interlinear/1_corinthians/11-27.htm">1 Corinthians 11:27</a> etc. ὅστις ἄν: <a href="/interlinear/1_corinthians/16-2.htm">1 Corinthians 16:2</a> (Tr WH ἐάν; WH marginal reading aorist); <a href="/interlinear/colossians/3-17.htm">Colossians 3:17</a> (L text Tr WH ἐάν). ὅσοι ἄν: <a href="/interlinear/matthew/7-12.htm">Matthew 7:12</a> (T WH ἐάν); <BIBLE/CHAPTER_VERSE:Matthew 22:9> (L T Tr WH ἐάν). ὅπου ἄν whithersoever: <a href="/interlinear/luke/9-57.htm">Luke 9:57</a> (L Tr ἐάν); <a href="/interlinear/revelation/14-4.htm">Revelation 14:4</a> (L Tr (T edition 7 not 8, WH) have adopted ὑπάγει, defended also by Buttmann, 228 (196)); <a href="/interlinear/james/3-4.htm">James 3:4</a> (R G L Tr marginal reading in brackets). ὁσάκις ἄν how often soever: <a href="/interlinear/1_corinthians/11-25.htm">1 Corinthians 11:25</a>f (where L T Tr WH ἐάν). ὡς ἄν in what way soever: <a href="/interlinear/1_thessalonians/2-7.htm">1 Thessalonians 2:7</a> ((cf. Ellicott at the passage; Buttmann, 232 (201))), L T Tr WH ἐάν). b. the aorist, where the Latin uses the future perfect; ὅς ἄν: <a href="/interlinear/matthew/5-21.htm">Matthew 5:21, 22</a> (εἴπῃ whoever, if ever anyone shall have said); <a href="/interlinear/matthew/5-31.htm">Matthew 5:31</a>f (in <a href="/interlinear/matthew/5-32.htm">Matthew 5:32</a> L T Tr WH read πᾶς ὁ ἀπολύων); <a href="/interlinear/matthew/10-11.htm">Matthew 10:11</a>; <a href="/interlinear/matthew/26-48.htm">Matthew 26:48</a> (Tdf. ἐάν); <a href="/interlinear/mark/3-29.htm">Mark 3:29, 35</a>; <a href="/interlinear/mark/9-41.htm">Mark 9:41</a>, etc. ὅστις ἄν: <a href="/interlinear/matthew/10-33.htm">Matthew 10:33</a> (L Tr WH text omit ἄν); <BIBLE/CHAPTER_VERSE:Matthew 12:50>; <a href="/interlinear/john/14-13.htm">John 14:13</a> (Tr marginal reading WH present); <a href="/interlinear/acts/3-23.htm">Acts 3:23</a> (Tdf. ἐάν), etc. ὅσοι ἄν: <a href="/interlinear/matthew/21-22.htm">Matthew 21:22</a> (Treg. ἐάν); <a href="/interlinear/matthew/23-3.htm">Matthew 23:3</a> (T WH ἐάν); <a href="/interlinear/mark/3-28.htm">Mark 3:28</a> (Tr WH ἐάν); <a href="/interlinear/luke/9-5.htm">Luke 9:5</a> (L T Tr WH present); <a href="/interlinear/john/11-22.htm">John 11:22</a>; <a href="/interlinear/acts/2-39.htm">Acts 2:39</a> (Lachmann οὕς); <BIBLE/CHAPTER_VERSE:Acts 3:22>. ὅπου ἄν: <a href="/interlinear/mark/14-9.htm">Mark 14:9</a> (T WH ἐάν); <BIBLE/CHAPTER_VERSE:Mark 9:18> (L T Tr WH ἐάν). ἄχρις οὗ ἄν until (donec): <a href="/interlinear/1_corinthians/15-25.htm">1 Corinthians 15:25</a> Rec.; <a href="/interlinear/revelation/2-25.htm">Revelation 2:25</a>. ἕως ἄν until (usquedum): <a href="/interlinear/matthew/2-13.htm">Matthew 2:13</a>; <a href="/interlinear/matthew/10-11.htm">Matthew 10:11</a>; <a href="/interlinear/matthew/22-44.htm">Matthew 22:44</a>; <a href="/interlinear/mark/6-10.htm">Mark 6:10</a>; <a href="/interlinear/luke/21-32.htm">Luke 21:32</a>; <a href="/interlinear/1_corinthians/4-5.htm">1 Corinthians 4:5</a>, etc. ἡνίκα ἄν, of future time, not until then, when ... or then at length, when ...: <a href="/interlinear/2_corinthians/3-16.htm">2 Corinthians 3:16</a> (T WH text ἐάν) (cf. Kühner, 2:951; Jelf, 2:565). ὡς ἄν as soon as (Buttmann, 232 (200)): <a href="/interlinear/1_corinthians/11-34.htm">1 Corinthians 11:34</a>; <a href="/interlinear/philippians/2-23.htm">Philippians 2:23</a>. ἀφ' οὗ ἄν ἐγερθῇ, <a href="/interlinear/luke/13-25.htm">Luke 13:25</a> (from the time, whatever the time is, when he shall have risen up). But ἐάν (which see) is also joined to the pronouns and adverbs mentioned, instead of ἄν; and in many places the manuscripts and editions fluctuate between ἄν and ἐάν (examples of which have already been adduced); (cf. Tdf. Proleg., p. 96; WH's Appendix, p. 173 "predominantly ἄν is found after consonants, and ἐάν after vowels"). Finally, to this head must be referred ὅταν (equivalent to ὅτε ἄν) with the indicative and much more often with the subjunctive (see ὅταν), and ὅπως ἄν, although this last came to be used as a final conjunction in the sense, that, if it be possible: <a href="/interlinear/luke/2-35.htm">Luke 2:35</a>); <a href="/interlinear/acts/3-20.htm">Acts 3:20</a> (<BIBLE/VERSE_ONLY:Acts 3:19>); <BIBLE/CHAPTER_VERSE:Acts 15:17>; <a href="/interlinear/romans/3-4.htm">Romans 3:4</a>; see ὅπως, IL 1 b. (Cf. Winers Grammar, 309 (290f); Buttmann, 234 (201).) III. ἄν is joined to the optative (Winers Grammar, 303 (284); Buttmann, 217 (188)); when a certain condition is laid down, as in wishes, I would that etc.: <a href="/interlinear/acts/26-29.htm">Acts 26:29</a> (εὐξαίμην (Tdf. εὐξάμην) ἄν, I could pray, namely, did it depend on me); in direct questions (Winers Grammar, the passage cited; Buttmann, 254 (219)): <a href="/interlinear/acts/8-31.htm">Acts 8:31</a> (πῶς ἄν δυναίμην; i. e. on what condition, by what possibility, could I? cf. Xenophon, oec. 11, 5); <a href="/interlinear/acts/17-18.htm">Acts 17:18</a> (τί ἄν θέλοι ... λέγειν what would he say? it being assumed that he wishes to utter some definite notion or other); <a href="/interlinear/acts/2-12.htm">Acts 2:12</a> R G; independent sentences and indirect questions in which the narrator introduces another's thought (Winers Grammar, § 42, 4; Buttmann, the passage cited]: <a href="/interlinear/luke/1-62.htm">Luke 1:62</a>; <a href="/interlinear/luke/6-11.htm">Luke 6:11</a>; <a href="/interlinear/luke/9-46.htm">Luke 9:46</a>; (<a href="/interlinear/luke/15-26.htm">Luke 15:26</a> L brackets Tr WH; cf. <a href="/interlinear/luke/18-36.htm">Luke 18:36</a> Lbr. Trbr. WH marginal reading); <a href="/interlinear/acts/5-24.htm">Acts 5:24</a>; <a href="/interlinear/acts/10-17.htm">Acts 10:17</a>; <a href="/interlinear/acts/17-20.htm">Acts 17:20</a> R G. IV. ἄν is found without a mood in <a href="/interlinear/1_corinthians/7-5.htm">1 Corinthians 7:5</a> (εἰ μή τί ἄν (WH brackets ἄν), except perhaps, namely, γένοιτο (but cf. Alexander Buttmann (1873) as below)). ὡς ἄν, adverbially,tanquam (so already the Vulg.), as if: <a href="/interlinear/2_corinthians/10-9.htm">2 Corinthians 10:9</a> (like ὥσπερ ἄν in Greek writings; cf. Kühner, 2:210 (sec. 398 Anm. 4; Jelf, § 430); Buttmann, 219 (189); (Liddell and Scott, under the word, D. III.)). STRONGS NT 302: ἄν (2)ἄν (2), contracted from ἐάν, if; followed by the subjunctive: <a href="/interlinear/john/20-23.htm">John 20:23</a> (Lachmann ἐάν. Also by the (present) indicative in <a href="/interlinear/1_john/5-15.htm">1 John 5:15</a> Lachmann; see Buttmann, 223 (192); Winers Grammar, 295 (277)). Further, L T Tr WH have received ἄν in <a href="/interlinear/john/13-20.htm">John 13:20</a>; <a href="/interlinear/john/16-23.htm">John 16:23</a>; (so WH <a href="/interlinear/john/12-32.htm">John 12:32</a>; cf. Winers Grammar, 291 (274); Buttmann, 72 (63)).<FOOTNOTE:1> <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>whatsoever, wheresoever, whosoever. A primary particle, denoting a supposition, wish, possibility or uncertainty -- (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for <a href="/greek/1437.htm">ean</a>. see GREEK <a href="/greek/1437.htm">ean</a> <div class="vheading2">Forms and Transliterations</div>αν άν ἄν ἂν εαν ἐὰν καὶ καν οὗ an án àn ean eàn hou hoû kai kaì ou<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/2-13.htm" title="Biblos Lexicon">Matthew 2:13</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> ἐκεῖ ἕως ἂν εἴπω σοι <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> there until I bring thee <a href="/interlinear/matthew/2-13.htm" title="Biblos Interlinear Bible">INT:</a> there until anyhow I should tell you<a href="/text/matthew/5-18.htm" title="Biblos Lexicon">Matthew 5:18</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ὑμῖν ἕως ἂν παρέλθῃ ὁ <a href="/interlinear/matthew/5-18.htm" title="Biblos Interlinear Bible">INT:</a> to you until anyhow shall pass away<a href="/text/matthew/5-18.htm" title="Biblos Lexicon">Matthew 5:18</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> νόμου ἕως ἂν πάντα γένηται <a href="/interlinear/matthew/5-18.htm" title="Biblos Interlinear Bible">INT:</a> law until anyhow all come to pass<a href="/text/matthew/5-19.htm" title="Biblos Lexicon">Matthew 5:19</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ὃς δ' ἂν ποιήσῃ καὶ <a href="/interlinear/matthew/5-19.htm" title="Biblos Interlinear Bible">INT:</a> whoever moreover anyhow shall practice and<a href="/text/matthew/5-21.htm" title="Biblos Lexicon">Matthew 5:21</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ὃς δ' ἂν φονεύσῃ ἔνοχος <a href="/interlinear/matthew/5-21.htm" title="Biblos Interlinear Bible">INT:</a> whoever moreover anyhow shall murder liable<a href="/text/matthew/5-22.htm" title="Biblos Lexicon">Matthew 5:22</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ὃς δ' ἂν εἴπῃ τῷ <a href="/interlinear/matthew/5-22.htm" title="Biblos Interlinear Bible">INT:</a> whoever moreover anyhow shall say to<a href="/text/matthew/5-22.htm" title="Biblos Lexicon">Matthew 5:22</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ὃς δ' ἂν εἴπῃ Μωρέ <a href="/interlinear/matthew/5-22.htm" title="Biblos Interlinear Bible">INT:</a> whoever moreover anyhow shall say Fool<a href="/text/matthew/5-26.htm" title="Biblos Lexicon">Matthew 5:26</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν <a href="/interlinear/matthew/5-26.htm" title="Biblos Interlinear Bible">INT:</a> from there until anyhow you pay the<a href="/text/matthew/5-31.htm" title="Biblos Lexicon">Matthew 5:31</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> δέ Ὃς ἂν ἀπολύσῃ τὴν <a href="/interlinear/matthew/5-31.htm" title="Biblos Interlinear Bible">INT:</a> moreover whoever anyhow shall divorce the<a href="/text/matthew/10-11.htm" title="Biblos Lexicon">Matthew 10:11</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> ἣν δ' ἂν πόλιν ἢ <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> and there abide till ye go thence. <a href="/interlinear/matthew/10-11.htm" title="Biblos Interlinear Bible">INT:</a> whatever moreover anyhow city or<a href="/text/matthew/10-11.htm" title="Biblos Lexicon">Matthew 10:11</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> μείνατε ἕως ἂν ἐξέλθητε <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> And into whatsoever city or <a href="/interlinear/matthew/10-11.htm" title="Biblos Interlinear Bible">INT:</a> remain until anyhow you go forth<a href="/text/matthew/10-14.htm" title="Biblos Lexicon">Matthew 10:14</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> καὶ ὃς ἂν μὴ δέξηται <a href="/interlinear/matthew/10-14.htm" title="Biblos Interlinear Bible">INT:</a> And whoever anyhow not will receive<a href="/text/matthew/10-23.htm" title="Biblos Lexicon">Matthew 10:23</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> Ἰσραὴλ ἕως ἂν ἔλθῃ ὁ <a href="/interlinear/matthew/10-23.htm" title="Biblos Interlinear Bible">INT:</a> Israel until if be come the<a href="/text/matthew/10-33.htm" title="Biblos Lexicon">Matthew 10:33</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> ὅστις δ' ἂν ἀρνήσηταί με <a href="/interlinear/matthew/10-33.htm" title="Biblos Interlinear Bible">INT:</a> whoever moreover anyhow shall deny me<a href="/text/matthew/10-42.htm" title="Biblos Lexicon">Matthew 10:42</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> καὶ ὃς ἂν ποτίσῃ ἕνα <a href="/interlinear/matthew/10-42.htm" title="Biblos Interlinear Bible">INT:</a> And whoever anyhow shall give to drink to one of<a href="/text/matthew/11-21.htm" title="Biblos Lexicon">Matthew 11:21</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> ὑμῖν πάλαι ἂν ἐν σάκκῳ <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> they would have repented long ago in <a href="/interlinear/matthew/11-21.htm" title="Biblos Interlinear Bible">INT:</a> you long ago anyhow in sackcloth<a href="/text/matthew/11-23.htm" title="Biblos Lexicon">Matthew 11:23</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> σοί ἔμεινεν ἂν μέχρι τῆς <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> Sodom, it would have remained until <a href="/interlinear/matthew/11-23.htm" title="Biblos Interlinear Bible">INT:</a> you it had remained anyhow until which<a href="/text/matthew/12-7.htm" title="Biblos Lexicon">Matthew 12:7</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> θυσίαν οὐκ ἂν κατεδικάσατε τοὺς <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> sacrifice, ye would not <a href="/interlinear/matthew/12-7.htm" title="Biblos Interlinear Bible">INT:</a> sacrifice not anyhow you had condemned the<a href="/text/matthew/12-20.htm" title="Biblos Lexicon">Matthew 12:20</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> σβέσει ἕως ἂν ἐκβάλῃ εἰς <a href="/interlinear/matthew/12-20.htm" title="Biblos Interlinear Bible">INT:</a> he will quench until anyhow he bring forth unto<a href="/text/matthew/12-32.htm" title="Biblos Lexicon">Matthew 12:32</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> ὃς δ' ἂν εἴπῃ κατὰ <a href="/interlinear/matthew/12-32.htm" title="Biblos Interlinear Bible">INT:</a> whoever moreover anyhow speaks against<a href="/text/matthew/12-50.htm" title="Biblos Lexicon">Matthew 12:50</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> ὅστις γὰρ ἂν ποιήσῃ τὸ <a href="/interlinear/matthew/12-50.htm" title="Biblos Interlinear Bible">INT:</a> whoever indeed anyhow shall do the<a href="/text/matthew/15-5.htm" title="Biblos Lexicon">Matthew 15:5</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> λέγετε Ὃς ἂν εἴπῃ τῷ <a href="/interlinear/matthew/15-5.htm" title="Biblos Interlinear Bible">INT:</a> say whoever anyhow shall say the<a href="/text/matthew/16-25.htm" title="Biblos Lexicon">Matthew 16:25</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> ὃς δ' ἂν ἀπολέσῃ τὴν <a href="/interlinear/matthew/16-25.htm" title="Biblos Interlinear Bible">INT:</a> whoever however anyhow might lose the<a href="/text/matthew/16-28.htm" title="Biblos Lexicon">Matthew 16:28</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> θανάτου ἕως ἂν ἴδωσιν τὸν <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> taste of death, till they see the Son <a href="/interlinear/matthew/16-28.htm" title="Biblos Interlinear Bible">INT:</a> of death until anyhow they have seen the<a href="/text/matthew/18-6.htm" title="Biblos Lexicon">Matthew 18:6</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> ὃς δ' ἂν σκανδαλίσῃ ἕνα <a href="/interlinear/matthew/18-6.htm" title="Biblos Interlinear Bible">INT:</a> whoever moreover anyhow shall cause to stumble one<a href="/greek/302.htm">Strong's Greek 302</a> <a href="/greek/strongs_302.htm">166 Occurrences</a> <a href="/greek/an_302.htm">ἂν — 166 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div 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