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La DANA en Valencia: cómo dejamos que la tragedia nos divida - filosofía en la red » plataforma de divulgación filosófica
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class=row><div class=bs-breadcrumb-section><div class=overlay><div class=container><div class=row><nav aria-label=breadcrumb><ol class=breadcrumb><span><span><a href=https://filosofiaenlared.com/>plataforma de divulgación filosófica</a></span> » <span class=breadcrumb_last aria-current=page>La DANA en Valencia: cómo dejamos que la tragedia nos divida</span></span></ol></nav></div></div></div></div><div class="col-lg-9 content-right"><div class="bs-blog-post single"><div class=bs-header><div class=bs-blog-category><a href=https://filosofiaenlared.com/category/critica-social/>crítica social</a> <a href=https://filosofiaenlared.com/category/espana/>España</a> <a href=https://filosofiaenlared.com/category/politica/>política</a></div><h1 class=title title="La DANA en Valencia: cómo dejamos que la tragedia nos divida">La DANA en Valencia: cómo dejamos que la tragedia nos divida</h1><div class="bs-blog-meta mb-0"><span class=bs-author><a class=auth href=https://filosofiaenlared.com/author/luisjesus/>Luis Jesús Juan Martín</a></span> <span class=bs-blog-date><a href=https://filosofiaenlared.com/2024/11/><time datetime>27 de noviembre de 2024</time></a></span></div></div><div class="bs-blog-thumb text-center"><img width=1400 height=1050 src="data:image/svg+xml,%3Csvg%20xmlns=%22http://www.w3.org/2000/svg%22%20width=%221400%22%20height=%221050%22%3E%3C/svg%3E" class="ezlazyload img-fluid wp-post-image" alt title=DANA-Valencia-DANA_Valencia-España-desastres-inundaciones-sociedad decoding=async fetchpriority=high data-ezsrcset="https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/DANA-Valencia-DANA_Valencia-Espana-desastres-inundaciones-sociedad.jpg 1400w,https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/DANA-Valencia-DANA_Valencia-Espana-desastres-inundaciones-sociedad-300x225.jpg 300w,https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/DANA-Valencia-DANA_Valencia-Espana-desastres-inundaciones-sociedad-1024x768.jpg 1024w,https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/DANA-Valencia-DANA_Valencia-Espana-desastres-inundaciones-sociedad-768x576.jpg 768w" sizes="(max-width: 1400px) 100vw, 1400px" ezimgfmt="rs rscb1 src ng ngcb1 srcset" data-ezsrc=https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/DANA-Valencia-DANA_Valencia-Espana-desastres-inundaciones-sociedad.jpg></div><article class="small single"><p><span id=ezoic-pub-ad-placeholder-603 class=ezoic-adpicker-ad></span><span data-ez-ph-id=603></span>El pasado 29 de octubre<sup>1</sup> una DANA<sup>2</sup> dejó asolada la región de Valencia en España. Una riada que tuvo como consecuencia 229 muertes<sup>3</sup>. Casi un centenar de pueblos afectados. A esto hay que sumar daños materiales como infraestructuras arrasadas o automóviles siniestrados. Daños que siempre son difíciles de cuantificar, porque a la hora de medir un desastre de estas características hay cifras que no aparecen en ningún informe. Una catástrofe debida a un cambio climático que cada vez vemos sus efectos de manera más frecuente y dramática. Ante un desastre de estas características, se abren grietas en el entorno físico, pero también en el social. En estas líneas no pretendo ni diagnosticar los orígenes profundos de las grietas, ni proponer solución. Simplemente, me gustaría señalar, como ciudadano del País Valenciano, qué grietas estamos viendo que afloran tras este desastre. <span id=ezoic-pub-ad-placeholder-109 class=ezoic-adpicker-ad></span><span data-ez-ph-id=109></span></p><span id=ezoic-pub-ad-placeholder-901 data-method=placement-service></span><span data-ez-ph-id=901></span><center><iframe data-ezsrc=https://filosofaenlared.substack.com/embed width=320 height=300 style="border:1px solid #eee;background:#fff" frameborder=0 scrolling=no class=ezlazyload></iframe></center><h4 class="wp-block-heading has-text-align-right" id=h-grietas-en-la-sociedad-civil-nbsp>Grietas en la sociedad Civil </h4><p>En primer lugar, y puede que la grieta más peligrosa que estamos viviendo es la provocada por el ruido político, tanto en los medios de comunicación más clásicos como en los canales digitales. Creo que es llamativa la magnitud de la bronca política que se ha generado frente a este desastre. Yo, que soy ciudadano del Levante español<sup>4</sup>, había conocido riadas de gran magnitud. Pero ninguna había provocado la división ciudadana a la que estamos asistiendo esta vez. Hasta este momento, con episodios dramáticos como este, se vivía más unidad tanto a nivel político como ciudadano. Incluso tragedias similares en España, como la explosión de un volcán en La Palma en el año 2021<sup>5</sup>, no suscitaron la cantidad de ruido político y desinformación interesada a la que estamos asistiendo en estos días. </p><span id=ezoic-pub-ad-placeholder-107 class=ezoic-adpicker-ad></span><span data-ez-ph-id=107></span><p>Probablemente, como afirma Martha Nussbaum<sup>6</sup>, estamos en una era en la cual el odio se apropia de todas las discusiones políticas. Vemos cómo en estos días los discursos políticos, ante un hecho de estas características, se están aferrando más por ganar el relato que por solucionar el problema. Los bulos para intentar generar malestar y crear un estado de incertidumbre en la población están inundando todos los canales de comunicación de la opinión pública. <span id=ezoic-pub-ad-placeholder-197 class=ezoic-adpicker-ad></span><span data-ez-ph-id=197></span></p><span id=ezoic-pub-ad-placeholder-909 data-method=placement-service></span><span data-ez-ph-id=909></span><p>Se han inventado bulos sobre el número de muertos y desaparecidos, llegando a afirmar que en un solo centro comercial había decenas de muertos que se estaban ocultando a la opinión pública<sup>7</sup>. También se han aprovechado para mezclar temas como el de la migración y fomentar la xenofobia en nuestro entorno<sup>8</sup>.<h4 class="wp-block-heading has-text-align-right" id=h-grietas-en-el-sistema-politico-nbsp>Grietas en el sistema político </h4><p>En España se abre un debate político sobre la centralización o descentralización de los poderes políticos. <strong>España, políticamente, para quien no lo conozca, está compuesta por 17 comunidades autónomas</strong> y cada una tiene competencias para afrontar este tipo de catástrofe. Esto no implica que el gobierno deje sus funciones de tutela y que pueda asumir el mando en caso de emergencia nacional, pero es costumbre que sean los gobiernos autonómicos los que soliciten esa ayuda y no actúe el gobierno de manera unilateral. </p><span id=ezoic-pub-ad-placeholder-910 data-method=placement-service></span><span data-ez-ph-id=910></span><p>En este caso nos hemos encontrado que ante esta catástrofe ninguno de <a href=https://filosofiaenlared.com/2024/02/los-principios-aristotelicos-sobre-la-politica/>los poderes políticos</a> quiere asumir sus responsabilidades. En ambos casos, ninguno nos habla de lo que de lo que ha hecho, sino que el debate se ha instalado en la crítica destructiva sobre la dejación de funciones. Al final, el ciudadano siente que nadie asume sus responsabilidades sobre la gestión de la crisis y empieza a perder de forma generalizada la confianza en el sistema. <p>Ni que decir tiene que este tipo de crisis de confianza en el estado del bienestar suele traer aparejada un auge de los extremismos políticos en Europa, sobre todo de la extrema derecha. Al final, quienes están sacando réditos políticos de este tipo de crisis son los agitadores. </p><span id=ezoic-pub-ad-placeholder-911 data-method=placement-service></span><span data-ez-ph-id=911></span><h4 class="wp-block-heading has-text-align-right" id=h-grietas-en-los-planes-de-edificacion-nbsp>Grietas en los planes de edificación </h4><p>Otro de los debates que se abre en España con esta DANA es el de la planificación urbanística y el cortoplacismo de sus planes de organización urbana. Ya había hablado en esta misma plataforma sobre la manifestación de las <a href=https://filosofiaenlared.com/2024/07/zambrano-y-las-ruinas/>ruinas urbanísticas</a> del capitalismo en España en particular, pero que es un fenómeno global. <p>La cuestión es hasta dónde debe edificarse, sobre todo teniendo en cuenta que la mayoría de las zonas anegadas lo han sido en zonas que ya se sabían que se estaban construyendo en terrenos inundables. Todos sabíamos que hay zonas en España que se están construyendo en antiguas zonas de ríos y embalses que terminan por ser recuperadas por la naturaleza en situaciones como esta. Yo mismo vivo en Alicante, una ciudad que por mucho que nos hemos empeñado en edificar y realizar, siempre estamos bajo la sombra de alguna nueva riada, pues en el fondo es una zona que le ganamos a la tierra y ahora la tierra nos vuelve a reclamar. <p>Además, cabe recordar aquí que muchas de las construcciones que se hacen en la costa mediterránea, como pasa en otras regiones del mundo, ni siquiera se hacen para cubrir necesidades habitacionales o construcciones para cubrir necesidades básicas. La gran mayoría son proyectos dedicados a la especulación turística, o inmobiliaria. En definitiva, unos proyectos arquitectónicos que podrían haber realizado en otras zonas menos pobladas o que no tuvieran el mismo riesgo de inundación. </p><span id=ezoic-pub-ad-placeholder-912 data-method=placement-service></span><span data-ez-ph-id=912></span><div style=height:20px aria-hidden=true class=wp-block-spacer></div><div class=wp-block-image><figure class="aligncenter size-full is-resized"><a href=https://chat.whatsapp.com/BSnF4eR81ZJGYzO3UgaCka target=_blank rel="noreferrer noopener"><img loading=lazy decoding=async width=900 height=200 src="data:image/svg+xml,%3Csvg%20xmlns=%22http://www.w3.org/2000/svg%22%20width=%22900%22%20height=%22200%22%3E%3C/svg%3E" alt class="ezlazyload wp-image-29513" style=width:840px;height:auto data-ezsrcset="https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/07/Banner-LinkedIn-con-foto-organico-moderno-azul-y-amarillo.png 900w,https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/07/Banner-LinkedIn-con-foto-organico-moderno-azul-y-amarillo-300x67.png 300w,https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/07/Banner-LinkedIn-con-foto-organico-moderno-azul-y-amarillo-768x171.png 768w" sizes="auto, (max-width: 900px) 100vw, 900px" ezimgfmt="rs rscb1 src ng ngcb1 srcset" data-ezsrc=https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/07/Banner-LinkedIn-con-foto-organico-moderno-azul-y-amarillo.png></a></figure></div><div style=height:20px aria-hidden=true class=wp-block-spacer></div><h4 class="wp-block-heading has-text-align-right" id=h-grietas-en-los-derechos-sociales-nbsp>Grietas en los derechos sociales </h4><p>Otro punto que ya salió con <a href=https://filosofiaenlared.com/category/coronavirus/>la pandemia</a> es el que atañe a la seguridad de los trabajadores. Hemos visto de atascos de vehículos que intentaban llegar o volver de sus puestos de trabajos, sino empleados de logística que directamente podrían haber evitado su muerte si hubieran suspendido toda actividad laboral debido a la alerta roja. ¿No debería entrar dentro de la política de riesgos laborales evitar el mayor número posible de desplazamientos en caso de alerta roja? Por ejemplo, fomentando el teletrabajo, o limitando los horarios de apertura por riesgo de condiciones climáticas. <p>Los alumnos también se ven gravemente afectados en su educación. En España y, en particular, en la Comunidad Valenciana, una generación ya marcada por la experiencia del COVID ahora enfrenta nuevos desafíos: muchos de ellos deberán afrontar un cambio de centro educativo o, en el peor de los casos, la suspensión de las clases. De manera que estamos ante una generación de estudiantes de la educación secundaria, o de la educación preuniversitaria, que van a tener dos años, al menos, de desfase con respecto a otras. Aunque es verdad que los profesores ya notamos los efectos del COVID, cabe preguntarnos: ¿qué pasará ahora con estos alumnos que han sufrido dos veces una situación de emergencia sanitaria y han sufrido dos parones académicos? <h4 class="wp-block-heading has-text-align-right" id=h-la-grieta-emocional-colectiva-nbsp>La grieta emocional colectiva </h4><p>Finalmente, y probablemente lo que será último en sanar: nos encontramos con las consecuencias emocionales de la tragedia. Aquí no solo hablamos de los traumas individuales, que ya de por sí tendrán sus ecos en el tiempo; el trauma colectivo nos afectará a todos como sociedad, y habrá que digerirlo de manera conjunta. Tras un primer momento de vaivenes, de miedos y esperanzas, tocará asumir los cambios y las ausencias, y por supuesto el miedo y la desconfianza en el entorno. Se abre una grieta que estará latente en la sociedad durante mucho tiempo, y que pasará a formar parte del imaginario histórico-colectivo que resonará durante años en nuestras relaciones. </p><span id=ezoic-pub-ad-placeholder-913 data-method=placement-service></span><span data-ez-ph-id=913></span><p>Como profesor de filosofía veo que, además, tendremos otro reto en las aulas que añadir a la lista que ya teníamos: debemos de intentar que en las aulas se pueda dar <a href=https://filosofiaenlared.com/2021/07/por-que-es-importante-la-filosofia/>un debate crítico</a>, pero sosegado. Vivimos en una sociedad en donde los alumnos, <em>los ciudadanos del futuro</em>, son testigos del comportamiento de los políticos, sus padres y mayores. Si al trauma colectivo que mencionábamos le sumamos una guerra de trincheras ideológicas, corremos el riesgo de transformarlo en una profunda brecha social. Una que alimenta el odio hacia quienes piensan diferente y que puede terminar por fragmentarnos aún más como sociedad.<span id=ezoic-pub-ad-placeholder-195 class=ezoic-adpicker-ad></span><span data-ez-ph-id=195></span><h4 class=wp-block-heading>Notas</h4><p>[1] <em>Inundaciones de la DANA de 2024 en España</em>. Wikipedia. Sitio web: https://es.wikipedia.org/wiki/Inundaciones_de_la_DANA_de_2024_en_Espa%C3%B1a<p>[2] Fenómeno meteorológico que se produce cuando una masa de aire se separa de una corriente fría y desciende sobre una de aire caliente. DANA son las siglas de Depresión Aislada en Niveles Altos.</p><span id=ezoic-pub-ad-placeholder-914 data-method=placement-service></span><span data-ez-ph-id=914></span><p>[3] Registradas al 23 de noviembre de 2024: https://www.lamoncloa.gob.es/info-dana/Paginas/2024/231124-datos-seguimiento-actuaciones-gobierno.aspx<p>[4] Levante español, Levante peninsular o simplemente Levante son expresiones que se suelen usar para referirse al conjunto de comarcas de la costa mediterránea española, en especial aquellas correspondientes a la Comunidad Valenciana y la Región de Murcia, siendo más o menos coincidente con el sector oriental de la península ibérica.<p>[5] Redacción. <em>El volcán de La Palma acaparó la atención del mundo en 2021: la lava dejó destrucción y caos</em>. (2021, 21 de diciembre). CNN en español. Sitio web: https://cnnespanol.cnn.com/2021/12/21/volcan-palma-cumbre-vieja-no-da-tregua-septiembre-orix<p>[6] Nussbaum, M. <em>La monarquía del miedo: una mirada filosófica a la crisis política actual</em> (1a edición, mayo de 2019). (2019). Barcelona Paidós.</p><span id=ezoic-pub-ad-placeholder-915 data-method=placement-service></span><span data-ez-ph-id=915></span><p>[7] Redacción. (2024, 13 de noviembre). <em>Bulos sobre el parking del centro comercial de Bonaire tras la DANA</em>. 20minutos. Sitio web: https://www.20minutos.es/noticia/5653978/0/bulos-sobre-parking-centro-comercial-bonaire-tras-dana/<p>[8] Redacción. (2024, 15 de noviembre). <em>Ataques y desinformaciones contra Cruz Roja tras el paso de la DANA. </em>Maldita.es. Sitio web: https://maldita.es/malditobulo/20241115/ataques-desinformaciones-cruz-roja-dana/<span id=ezoic-pub-ad-placeholder-114 class=ezoic-adpicker-ad></span><span data-ez-ph-id=114></span><div style=height:20px aria-hidden=true class=wp-block-spacer></div><span id=ezoic-pub-ad-placeholder-600 class=ezoic-adpicker-ad></span><span data-ez-ph-id=600></span><p><em>La imagen de cabecera se utiliza de acuerdo con nuestros términos de uso de imágenes. Para más información, visite <a href=https://filosofiaenlared.com/terminos-de-uso-imagenes/>nuestros términos de uso</a>.</em></p><span id=ezoic-pub-ad-placeholder-916 data-method=placement-service></span><span data-ez-ph-id=916></span><pre class=wp-block-code><code><strong>Cita este artículo</strong> (APA): Juan, L. (2024, 27 de noviembre). La DANA en Valencia: cómo dejamos que la tragedia nos divida. Filosofía en la Red. Sitio web: https://filosofiaenlared.com/2024/11/la-dana-en-valencia-reflexion/</code></pre><h3 class="wp-block-heading has-text-align-center" id=h-apoyanos-a-seguir-llevando-la-filosofia-a-la-red><strong>¡Apóyanos a seguir llevando la filosofía a la red!</strong></h3><p>Suscríbete a <strong><a href=https://filosofaenlared.substack.com/ target=_blank rel="noreferrer noopener">Στοά</a>, el <em>newsletter</em> gratuito de Filosofía en la Red</strong>: recibe noticias, novedades e información relacionada con nuestra plataforma: <em>¡nuestra comunidad supera los dos mil seguidores!</em> Pero, si buscas un poco más —<em>y deseas apoyarnos</em>—, <strong>te ofrecemos una membresía de pago con planes anuales o mensuales</strong>. Tu aporte financiero nos permite mantener este proyecto sin <em>paywalls</em>.<span id=ezoic-pub-ad-placeholder-115 class=ezoic-adpicker-ad></span><span data-ez-ph-id=115></span><p><strong>Beneficios de la membresía:</strong><p>• <strong>Correo semanal:</strong> recibe un <em>adelanto</em> de los artículos que publicaremos.<p>• <strong>Insider:</strong> entérate de nuestros nuevos proyectos <em>antes que nadie</em>, así como descubre el <em>backstage</em> de Filosofía en la Red.</p><span id=ezoic-pub-ad-placeholder-917 data-method=placement-service></span><span data-ez-ph-id=917></span><p>• <strong>Club de Lectura:</strong> accede <em>sin coste adicional</em> a nuestro club de lectura, que tiene una cuota de recuperación.<p>• <strong>Grupo de WhatsApp:</strong> un grupo privado para platicar, debatir y compartir de forma más cercana y directa.<p>O si lo prefieres, puedes hacernos una donación. <strong>Tu respaldo es vital para nosotros</strong>. Tu apoyo nos da la energía y el ánimo para continuar adelante.</p><span id=ezoic-pub-ad-placeholder-918 data-method=placement-service></span><span data-ez-ph-id=918></span><p class=has-text-align-center><strong>💖 Donaciones 💖</strong><p>España y el resto del mundo: <a href=https://donate.stripe.com/aEU28rfBCbag1VK9AC target=_blank rel="noreferrer noopener">https://donate.stripe.com/aEU28rfBCbag1VK9AC</a><p>México: <a href=https://donate.stripe.com/3cs8wP1KMa6c9oc5kn target=_blank rel="noreferrer noopener">https://donate.stripe.com/3cs8wP1KMa6c9oc5kn</a><p class=has-text-align-center>🏦 <em>Transferencia bancaria</em> 🏦<span id=ezoic-pub-ad-placeholder-116 class=ezoic-adpicker-ad></span><span data-ez-ph-id=116></span><p>España (IBAN): ES5868930001790000133394 [Nickel]<p>México (CLABE): 138580000017882412 [ABC Capital]<p class=has-text-align-center><strong>¡Gracias por estar y formar parte de la comunidad Filosofía en la Red!</strong></p><center><iframe data-ezsrc=https://filosofaenlared.substack.com/embed width=320 height=300 style="border:1px solid #eee;background:#fff" frameborder=0 scrolling=no class=ezlazyload></iframe></center><div class=saboxplugin-wrap itemtype=http://schema.org/Person itemscope itemprop=author><div class=saboxplugin-tab><div class=saboxplugin-gravatar><img loading=lazy decoding=async src="data:image/svg+xml,%3Csvg%20xmlns=%22http://www.w3.org/2000/svg%22%20width=%221080%22%20height=%221080%22%3E%3C/svg%3E" width=100 height=100 alt itemprop=image ezimgfmt="rs rscb1 src ng ngcb1" class=ezlazyload data-ezsrc=https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/08/inbound1107453400145644688.jpg></div><div class=saboxplugin-authorname><a href=https://filosofiaenlared.com/author/luisjesus/ class="vcard author" rel=author><span class=fn>Luis Jesús Juan Martín</span></a></div><div class=saboxplugin-desc><div itemprop=description><p>Nacido entre África y Europa, comenzó su formación en Matemáticas y la culminó en Filosofía. Actualmente, enseña Filosofía en un instituto público en Alicante, España, y comparte su tiempo con la paternidad de dos hijos.</div></div><span id=ezoic-pub-ad-placeholder-712 data-method=ai-placeholders class=ezoic-autoinsert-ad></span><span data-ez-ph-id=712></span><div class=clearfix></div><div class=saboxplugin-socials><a title=Instagram target=_blank href=https://www.instagram.com/explicandofilosofia rel="nofollow noopener" class=saboxplugin-icon-grey><svg aria-hidden="true" class="sab-instagram" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M224.1 141c-63.6 0-114.9 51.3-114.9 114.9s51.3 114.9 114.9 114.9S339 319.5 339 255.9 287.7 141 224.1 141zm0 189.6c-41.1 0-74.7-33.5-74.7-74.7s33.5-74.7 74.7-74.7 74.7 33.5 74.7 74.7-33.6 74.7-74.7 74.7zm146.4-194.3c0 14.9-12 26.8-26.8 26.8-14.9 0-26.8-12-26.8-26.8s12-26.8 26.8-26.8 26.8 12 26.8 26.8zm76.1 27.2c-1.7-35.9-9.9-67.7-36.2-93.9-26.2-26.2-58-34.4-93.9-36.2-37-2.1-147.9-2.1-184.9 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Miguel Ángel García Calderón<br>Email: contacto[at]filosofiaenlared.com<br>Tel: +34 685 322 416</div><div id=blogus_featured_latest_news-3 class="col-md-4 col-sm-6 rotateInDownLeft animated bs-widget widget_blogus_featured_latest_news"><div class="bs-widget-title one"><h2 class=title>Lo ultimo</h2></div><div class=bs-recent-blog-post><div class=small-post><div class=small-post-content><h5 class=title><a href=https://filosofiaenlared.com/2024/12/la-estetica-de-schiller/>Entre razón y sensibilidad: la educación estética de Schiller</a></h5><div class=bs-blog-meta><span class=bs-blog-date><a href=https://filosofiaenlared.com/2024/12/>Dic 1, 2024</a></span></div></div><div class="img-small-post back-img hlgr right"><a href=https://filosofiaenlared.com/2024/12/la-estetica-de-schiller/ class=post-thumbnail><img width=150 height=150 src="data:image/svg+xml,%3Csvg%20xmlns=%22http://www.w3.org/2000/svg%22%20width=%22150%22%20height=%22150%22%3E%3C/svg%3E" class="ezlazyload img-fluid wp-post-image" alt decoding=async loading=lazy data-ezsrcset="https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/Schiller_razon_sensibilidad_educacion-estetica-150x150.jpg 150w,https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/Schiller_razon_sensibilidad_educacion-estetica-250x250.jpg 250w" sizes="auto, (max-width: 150px) 100vw, 150px" ezimgfmt="rs rscb1 src ng ngcb1 srcset" data-ezsrc=https://sf.ezoiccdn.com/ezoimgfmt/filosofiaenlared.com/wp-content/uploads/2024/11/Schiller_razon_sensibilidad_educacion-estetica-150x150.jpg></a></div></div><div class=small-post><div class=small-post-content><h5 class=title><a href=https://filosofiaenlared.com/2024/11/cual-es-la-naturaleza-del-tiempo/>La naturaleza del tiempo. 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