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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>John 6:55 For My flesh is real food, and My blood is real drink.</title><link rel="canonical" href="https://biblehub.com/john/6-55.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/17/43_Jhn_06_55.jpg" /><meta property="og:title" content="John 6:55 - Jesus the Bread of Life" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="For My flesh is real food, and My blood is real drink." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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my blood is the real drink. <a href="/isv/john/6.htm">International Standard Version</a> because my flesh is real food, and my blood is real drink. <a href="/msb/john/6.htm">Majority Standard Bible</a> For My flesh is truly food, and My blood is truly drink. <a href="/net/john/6.htm">NET Bible</a> For my flesh is true food, and my blood is true drink. <a href="/nheb/john/6.htm">New Heart English Bible</a> For my flesh is food indeed, and my blood is drink indeed. <a href="/wbt/john/6.htm">Webster's Bible Translation</a> For my flesh is food indeed, and my blood is drink indeed. <a href="/wey/john/6.htm">Weymouth New Testament</a> For my flesh is true food, and my blood is true drink. <a href="/web/john/6.htm">World English Bible</a> For my flesh is food indeed, and my blood is drink indeed. <div class="vheading2">Literal Translations</div><a href="/lsv/john/6.htm">Literal Standard Version</a> for My flesh is truly food, and My blood is truly drink; <a href="/blb/john/6.htm">Berean Literal Bible</a> For My flesh is true food, and My blood is true drink. <a href="/ylt/john/6.htm">Young's Literal Translation</a> for my flesh truly is food, and my blood truly is drink; <a href="/slt/john/6.htm">Smith's Literal Translation</a> For my flesh is truly food, and my blood is truly drink.<div class="vheading2">Catholic Translations</div><a href="/drb/john/6.htm">Douay-Rheims Bible</a> For my flesh is meat indeed: and my blood is drink indeed. <a href="/cpdv/john/6.htm">Catholic Public Domain Version</a> <V 6:56>For my flesh is true food, and my blood is true drink. <a href="/nabre/john/6.htm">New American Bible</a> For my flesh is true food, and my blood is true drink. <a href="/nrsvce/john/6.htm">New Revised Standard Version</a> for my flesh is true food and my blood is true drink.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/6.htm">Lamsa Bible</a> For my body truly is the food, and my blood truly is the drink. <a href="/aramaic-plain-english/john/6.htm">Aramaic Bible in Plain English</a> “For my body truly is food, and my blood truly is drink.” <div class="vheading2">NT Translations</div><a href="/anderson/john/6.htm">Anderson New Testament</a> for my flesh is food indeed, and my blood is drink indeed. <a href="/godbey/john/6.htm">Godbey New Testament</a> <FR>For my flesh is the true food, and my blood is the true drink.<Fr> <a href="/haweis/john/6.htm">Haweis New Testament</a> For my flesh truly is meat, and my blood truly is drink. <a href="/mace/john/6.htm">Mace New Testament</a> for my flesh is meat indeed, and my blood is drink indeed. <a href="/wey/john/6.htm">Weymouth New Testament</a> For my flesh is true food, and my blood is true drink. <a href="/worrell/john/6.htm">Worrell New Testament</a> <FR>for My flesh is true food, and My blood is true drink.<Fr> <a href="/worsley/john/6.htm">Worsley New Testament</a> <FR>For my flesh is truly food, and my blood is truly drink: he that feedeth on my flesh and drinketh my blood,<Fr> <a href="/parallel/john/6-55.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=2153" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/6.htm">Jesus the Bread of Life</a> …54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55<a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">For</a> <a href="/greek/1473.htm" title="1473: mou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">My</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4561.htm" title="4561: sarx (N-NFS) -- Flesh, body, human nature, materiality; kindred. ">flesh</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/227.htm" title="227: alēthēs (Adj-NFS) -- Unconcealed, true, true in fact, worthy of credit, truthful. TRUE.">real</a> <a href="/greek/1035.htm" title="1035: brōsis (N-NFS) -- (a) abstr: eating, (b) food, a meal, (c) rust. From the base of bibrosko; eating; by extension food.">food,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1473.htm" title="1473: mou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">My</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/129.htm" title="129: haima (N-NNS) -- Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.">blood</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/227.htm" title="227: alēthēs (Adj-NFS) -- Unconcealed, true, true in fact, worthy of credit, truthful. TRUE.">real</a> <a href="/greek/4213.htm" title="4213: posis (N-NFS) -- Drinking, drink, beverage. From the alternate of pino; a drinking, i.e. a draught.">drink. </a> 56Whoever eats My flesh and drinks My blood remains in Me, and I in him.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/26-26.htm">Matthew 26:26-28</a> While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.” / Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you. / This is My blood of the covenant, which is poured out for many for the forgiveness of sins. <a href="/mark/14-22.htm">Mark 14:22-24</a> While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.” / Then He took the cup, gave thanks, and gave it to them, and they all drank from it. / He said to them, “This is My blood of the covenant, which is poured out for many. <a href="/luke/22-19.htm">Luke 22:19-20</a> And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.” / In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you. <a href="/1_corinthians/10-16.htm">1 Corinthians 10:16</a> Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? <a href="/1_corinthians/11-23.htm">1 Corinthians 11:23-25</a> For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, / and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” / In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” <a href="/john/1-14.htm">John 1:14</a> The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth. <a href="/john/15-1.htm">John 15:1-5</a> “I am the true vine, and My Father is the keeper of the vineyard. / He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. / You are already clean because of the word I have spoken to you. ... <a href="/hebrews/9-14.htm">Hebrews 9:14</a> how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! <a href="/hebrews/10-19.htm">Hebrews 10:19-22</a> Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, / by the new and living way opened for us through the curtain of His body, / and since we have a great priest over the house of God, ... <a href="/revelation/19-9.htm">Revelation 19:9</a> Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” <a href="/exodus/12-7.htm">Exodus 12:7-13</a> They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. / They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs. / Do not eat any of the meat raw or cooked in boiling water, but only roasted over the fire—its head and legs and inner parts. ... <a href="/leviticus/17-11.htm">Leviticus 17:11</a> For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul. <a href="/psalms/34-8.htm">Psalm 34:8</a> Taste and see that the LORD is good; blessed is the man who takes refuge in Him! <a href="/isaiah/55-1.htm">Isaiah 55:1-3</a> “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost! / Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods. / Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant—My loving devotion promised to David. <a href="/jeremiah/31-31.htm">Jeremiah 31:31-34</a> Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. / It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was a husband to them,” declares the LORD. / “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. ...</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>For my flesh is meat indeed, and my blood is drink indeed.meat.<a href="/john/6-32.htm">John 6:32</a> Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.<a href="/john/1-9.htm">John 1:9,47</a> That was the true Light, which lighteth every man that cometh into the world… <a href="/john/8-31.htm">John 8:31,36</a> Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; … <div class="vheading">Jump to Previous</div><a href="/john/6-54.htm">Blood</a> <a href="/john/6-54.htm">Drink</a> <a href="/john/6-54.htm">Flesh</a> <a href="/john/6-54.htm">Food</a> <a href="/john/6-14.htm">Indeed</a> <a href="/john/6-27.htm">Meat</a> <a href="/john/4-37.htm">Real</a> <a href="/john/6-32.htm">True.</a><div class="vheading2">Jump to Next</div><a href="/john/6-56.htm">Blood</a> <a href="/john/6-56.htm">Drink</a> <a href="/john/6-56.htm">Flesh</a> <a href="/john/6-56.htm">Food</a> <a href="/john/6-69.htm">Indeed</a> <a href="/john/12-2.htm">Meat</a> <a href="/john/8-54.htm">Real</a> <a href="/john/7-18.htm">True.</a><div class="vheading2">John 6</div>1. <a href="/john/6-1.htm">Jesus feeds five thousand men with five loaves and two fishes.</a> 15. <a href="/john/6-15.htm">Thereupon the people would have made him king;</a> 16. <a href="/john/6-16.htm">but withdrawing himself, he walks on the sea to his disciples;</a> 26. <a href="/john/6-26.htm">reproves the people flocking after him, and all the fleshly hearers of his word;</a> 32. <a href="/john/6-32.htm">declares himself to be the bread of life to believers.</a> 66. <a href="/john/6-66.htm">Many disciples depart from him.</a> 68. <a href="/john/6-68.htm">Peter confesses him.</a> 70. <a href="/john/6-70.htm">Judas is a devil.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/6.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/john/6.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>For My flesh is real food This phrase is part of Jesus' discourse on the Bread of Life, delivered in the synagogue at Capernaum. The statement follows the miraculous feeding of the 5,000, which sets the stage for Jesus to reveal deeper spiritual truths. The reference to His flesh as "real food" is a metaphorical expression, pointing to the necessity of accepting His sacrifice for eternal life. In Jewish culture, bread was a staple, symbolizing sustenance and life. Jesus uses this imagery to convey that just as physical bread sustains physical life, His flesh, offered on the cross, sustains spiritual life. This statement also foreshadows the Last Supper, where Jesus institutes the Eucharist, symbolizing His body given for humanity. The concept of eating His flesh is a call to internalize His teachings and accept His atoning work.and My blood is real drink In Jewish tradition, blood was considered sacred and was not to be consumed, as it represented life (<a href="/leviticus/17-11.htm">Leviticus 17:11</a>). Jesus' declaration that His blood is "real drink" would have been shocking to His audience, emphasizing the radical nature of His message. This phrase underscores the importance of His sacrificial death, where His blood would be shed for the remission of sins. It points to the New Covenant, prophesied in <a href="/jeremiah/31-31.htm">Jeremiah 31:31-34</a>, where God promises to write His law on the hearts of His people. The drinking of His blood symbolizes the acceptance of this New Covenant and the cleansing power of His sacrifice. This imagery is fulfilled in the practice of Communion, where believers partake in the wine, representing Jesus' blood, as a remembrance of His death and a proclamation of His life-giving power.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The central figure in this passage, Jesus is teaching about the spiritual significance of His sacrifice. 2. <a href="/topical/d/disciples.htm">Disciples</a> Those who follow Jesus and are present during His teaching, struggling to understand the deeper meaning of His words. 3. <a href="/topical/j/jewish_audience.htm">Jewish Audience</a> The broader group of listeners, including skeptics and religious leaders, who are challenged by Jesus' radical statements. 4. <a href="/topical/c/capernaum.htm">Capernaum</a> The location where Jesus delivers this teaching, a town on the northern shore of the Sea of Galilee. 5. <a href="/topical/p/passover_context.htm">Passover Context</a> The backdrop of this discourse, which is significant as it ties Jesus' teaching to the sacrificial lamb of Passover.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_spiritual_nourishment.htm">Understanding Spiritual Nourishment</a> Jesus' statement about His flesh and blood as real food and drink emphasizes the necessity of spiritual sustenance found in Him alone. Believers are called to seek spiritual nourishment through a relationship with Christ. <a href="/topical/t/the_significance_of_the_sacrifice.htm">The Significance of the Sacrifice</a> Jesus' words foreshadow His sacrificial death, which provides eternal life. Understanding the depth of His sacrifice should lead to a life of gratitude and worship. <a href="/topical/s/symbolism_of_the_lord's_supper.htm">Symbolism of the Lord’s Supper</a> The passage invites believers to reflect on the meaning of Communion, recognizing it as a profound act of remembrance and proclamation of Jesus' death until He returns. <a href="/topical/f/faith_beyond_understanding.htm">Faith Beyond Understanding</a> The teaching challenges believers to trust in Jesus' words, even when they are difficult to comprehend, encouraging a faith that goes beyond human reasoning. <a href="/topical/l/living_in_union_with_christ.htm">Living in Union with Christ</a> By partaking in Jesus' flesh and blood, believers are called to live in union with Him, allowing His life to transform and guide their daily actions.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_6.htm">Top 10 Lessons from John 6</a> <a href="/q/why_many_bible_interpretations.htm">Why did Jesus instruct eating His flesh and blood?</a> <a href="/q/what_is_consubstantiation.htm">What is the concept of consubstantiation?</a> <a href="/q/what_is_christ's_presence_in_eucharist.htm">What is Christ's real presence in the Eucharist?</a> <a href="/q/interpret_'eat_flesh,_drink_blood'_command.htm">John 6:53-56: How should we interpret the command to eat Jesus's flesh and drink his blood, considering it seems at odds with both moral and dietary laws?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/6.htm">Ellicott's Commentary for English Readers</a></div>(55) For my flesh is meat indeed.--Better, for My flesh is true food, and My blood is true drink. This verse further explains that he who eateth the flesh and drinketh the blood hath eternal life, for he has the true elements of life. It is an answer, too, to the question. How can this Man give us His flesh to eat? (<a href="/john/6-52.htm" title="The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?">John 6:52</a>.)<div class="vheading2"><a href="/commentaries/pulpit/john/6.htm">Pulpit Commentary</a></div>Verse 55. - A new justification is given for this great statement: For my flesh is true food, and my blood is true drink. (The two active verbals are adopted, "eating," "drinking;" but βρῶσις and πόσις are used very frequently by the Attic writers for "food" and "drink," as well as for the processes of eating and drinking.) That is, Christ's flesh and blood stand in the same relation to the true life of man that food and drink do to the physical life of earth; and so, unless we duly and fully assimilate Divine humanity, we have no life in us. If we cannot assimilate food, we die. It must become part of our life blood and permeate our system; so "the coming and believing" must mean such an acceptance of the Christ that the love of God penetrates our whole being, "even the joints and marrow of soul and spirit;" unless it does so, we have no life in us. Lange, even here, presses the idea of the flesh and blood of Christ as being true food, seeing that by believing historic contemplation we participate in the "historic form of his manifestation," and by spiritual contemplation and fervent faith we drink in the blood which is the life. The difference between ἀληθής and ἀληθῶς is nearly that between ἀληθής and ἀληθίνος. The former is the antithesis of the merely apparent food; the latter would have meant genuine food answering to the ideal of food. "The true food" is the food for the inner man - food in all reality. The Lord was speaking to them of a unique relation which he sustained to the human race, and which cannot be explained away into some mere euphemism for the blessedness and stimulating character of the gospel message. This is made still more evident by his next words - <a href="/commentaries/john/6-55.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>For γὰρ (gar) Conjunction <a href="/greek/strongs_1063.htm">Strong's 1063: </a> For. A primary particle; properly, assigning a reason. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. flesh σάρξ (sarx) Noun - Nominative Feminine Singular <a href="/greek/strongs_4561.htm">Strong's 4561: </a> Flesh, body, human nature, materiality; kindred. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. real ἀληθής (alēthēs) Adjective - Nominative Feminine Singular <a href="/greek/strongs_227.htm">Strong's 227: </a> Unconcealed, true, true in fact, worthy of credit, truthful. TRUE. food, βρῶσις (brōsis) Noun - Nominative Feminine Singular <a href="/greek/strongs_1035.htm">Strong's 1035: </a> (a) abstr: eating, (b) food, a meal, (c) rust. From the base of bibrosko; eating; by extension food. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. blood αἷμά (haima) Noun - Nominative Neuter Singular <a href="/greek/strongs_129.htm">Strong's 129: </a> Blood, literally, figuratively or specially; by implication, bloodshed, also kindred. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. real ἀληθής (alēthēs) Adjective - Nominative Feminine Singular <a href="/greek/strongs_227.htm">Strong's 227: </a> Unconcealed, true, true in fact, worthy of credit, truthful. TRUE. drink. πόσις (posis) Noun - Nominative Feminine Singular <a href="/greek/strongs_4213.htm">Strong's 4213: </a> Drinking, drink, beverage. From the alternate of pino; a drinking, i.e. a draught. <div class="vheading">Links</div><a href="/niv/john/6-55.htm">John 6:55 NIV</a> <a href="/nlt/john/6-55.htm">John 6:55 NLT</a> <a href="/esv/john/6-55.htm">John 6:55 ESV</a> <a href="/nasb/john/6-55.htm">John 6:55 NASB</a> <a href="/kjv/john/6-55.htm">John 6:55 KJV</a> <a href="//bibleapps.com/john/6-55.htm">John 6:55 BibleApps.com</a> <a href="//bibliaparalela.com/john/6-55.htm">John 6:55 Biblia Paralela</a> <a href="//holybible.com.cn/john/6-55.htm">John 6:55 Chinese Bible</a> <a href="//saintebible.com/john/6-55.htm">John 6:55 French Bible</a> <a href="/catholic/john/6-55.htm">John 6:55 Catholic Bible</a> <a href="/john/6-55.htm">NT Gospels: John 6:55 For my flesh is food indeed (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/6-54.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 6:54"><img src="/left.png" name="lft" border="0" alt="John 6:54" /></a></div><div id="right"><a href="/john/6-56.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 6:56"><img src="/right.png" name="rght" border="0" alt="John 6:56" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>