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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1520. εἷς (heis) -- One</title></title><link rel="canonical" href="http://biblehub.com/greek/1520.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/matthew/10-8.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/1520.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1520</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1519.htm" title="1519">◄</a> 1520. heis <a href="../greek/1521.htm" title="1521">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">heis: One</div>Original Word: εἷς Part of Speech: Adjective Transliteration: heis Pronunciation: hays Phonetic Spelling: (hice) Definition: One Meaning: one.Word Origin: A primary numeralCorresponding Greek / Hebrew Entries: - H259 (אֶחָד, 'echad): Often used in the Old Testament to denote the number one or unity, as seen in the Shema (Deuteronomy 6:4).Usage: The Greek word "heis" is primarily used as the numeral "one." It signifies singularity and unity, often emphasizing the concept of oneness in various contexts. In the New Testament, "heis" is used to denote a single entity, whether it be a person, object, or concept. It is frequently employed to stress the uniqueness or exclusivity of something, such as the oneness of God or the unity of believers in Christ.Cultural and Historical Background: In the Greco-Roman world, numbers held significant symbolic meaning. The number one, represented by "heis," was often associated with unity and primacy. In Jewish thought, the concept of oneness was central to the Shema, a declaration of the singularity of God: "Hear, O Israel: The LORD our God, the LORD is one" (Deuteronomy 6:4). This understanding of oneness carried into early Christian theology, where it underscored the unity of the Godhead and the church.<div class="vheading2">NAS Exhaustive Concordance</div>Word Origin a primary number Definition one NASB Translation agreement (1), alike* (1), alone (3), common (1), detail (1), first (9), individual (2), individually* (1), lone (1), man (1), nothing* (1), one (282), one another (1), one man (2), one thing (5), one* (2), person (1), single (1), smallest (1), someone (2), thirty-nine* (1), unity (1).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 1520: εἷς εἷς, μία, ἐν, genitive ἑνός, μιᾶς, ἑνός, a cardinal numeral, one. Used: 1. universally, a. in opposed to many; and α. added to nouns after the manner of an adjective: <a href="/interlinear/matthew/25-15.htm">Matthew 25:15</a> (opposed to πέντε δύο); <a href="/interlinear/romans/5-12.htm">Romans 5:12</a> (opposed to πάντες); <a href="/interlinear/matthew/20-13.htm">Matthew 20:13</a>; <a href="/interlinear/matthew/27-15.htm">Matthew 27:15</a>; <a href="/interlinear/luke/17-34.htm">Luke 17:34</a> (but L WH brackets); <a href="/interlinear/acts/28-13.htm">Acts 28:13</a>; <a href="/interlinear/1_corinthians/10-8.htm">1 Corinthians 10:8</a>; <a href="/interlinear/james/4-13.htm">James 4:13</a> (R G), and often; παρά μίαν namely, πληγήν (Winers Grammar, 589 (548); Buttmann, 82 (72)), save one (Winer's Grammar, § 49, g.), <a href="/interlinear/2_corinthians/11-24.htm">2 Corinthians 11:24</a>; with the article, ὁ εἰς ἄνθρωπος, the one man, of whom I have spoken, <a href="/interlinear/romans/5-15.htm">Romans 5:15</a>. β. substantively, with a partitive genitive — to denote one, whichever it may be: μίαν τῶν ἐντολῶν, one commandment, whichever of the whole number it may be, <a href="/interlinear/matthew/5-19.htm">Matthew 5:19</a>; add, <a href="/interlinear/matthew/6-29.htm">Matthew 6:29</a>; <a href="/interlinear/matthew/18-6.htm">Matthew 18:6</a>; <a href="/interlinear/mark/9-42.htm">Mark 9:42</a>; <a href="/interlinear/luke/12-27.htm">Luke 12:27</a>; <a href="/interlinear/luke/17-2.htm">Luke 17:2, 22</a>; or, that one is required to be singled out from a certain number: <a href="/interlinear/luke/23-39.htm">Luke 23:39</a>; <a href="/interlinear/john/19-34.htm">John 19:34</a>, etc. followed by ἐκ with the genitive of a noun signifying a whole, to denote that one of (out of) a company did this or that: <a href="/interlinear/matthew/22-35.htm">Matthew 22:35</a>; <a href="/interlinear/matthew/26-21.htm">Matthew 26:21</a>; <a href="/interlinear/matthew/27-48.htm">Matthew 27:48</a>; <a href="/interlinear/mark/14-18.htm">Mark 14:18</a>; <a href="/interlinear/luke/17-15.htm">Luke 17:15</a>; <a href="/interlinear/john/1-40.htm">John 1:40</a> (<BIBLE/VERSE_ONLY:John 1:41>); <BIBLE/CHAPTER_VERSE:John 6:8,70; 12:2> (T WH Tr marginal reading in brackets), <BIBLE/VERSE_ONLY:John 12:4> (Tr omits ἐκ); <BIBLE/CHAPTER_VERSE:John 13:21,23> (Rec. omits ἐκ); <BIBLE/CHAPTER_VERSE:John 18:26>; <a href="/interlinear/revelation/5-5.htm">Revelation 5:5</a>; <a href="/interlinear/revelation/7-13.htm">Revelation 7:13</a>; <a href="/interlinear/revelation/9-13.htm">Revelation 9:13</a>; <a href="/interlinear/revelation/13-3.htm">Revelation 13:3</a> (Rec. omits ἐκ. γ. absolutely: <a href="/interlinear/matthew/23-8.htm">Matthew 23:8-10</a>; <a href="/interlinear/hebrews/2-11.htm">Hebrews 2:11</a>; <a href="/interlinear/hebrews/11-12.htm">Hebrews 11:12</a>; and where it takes the place of a predicate, <a href="/interlinear/galatians/3-20.htm">Galatians 3:20</a> (cf. Winer's Grammar, 593 (551)), <a href="/interlinear/galatians/3-28.htm">Galatians 3:28</a> (ye that adhere to Christ make one person, just as the Lord himself); συνάγειν εἰς ἐν, to gather together into one, <a href="/interlinear/john/11-52.htm">John 11:52</a>; ποιεῖν τά ἀμφότερα ἐν, <a href="/interlinear/ephesians/2-14.htm">Ephesians 2:14</a>; with the article, ὁ εἰς, the one, whom I have named, <a href="/interlinear/romans/5-15.htm">Romans 5:15, 19</a>. b. in opposed to a division into parts, and in ethical matters to dissensions: ἐν σῶμα πολλά μέλη, <a href="/interlinear/romans/12-4.htm">Romans 12:4</a>; <a href="/interlinear/1_corinthians/12-12.htm">1 Corinthians 12:12, 20</a>; ἐν εἶναι, to be united most closely (in will, spirit), <a href="/interlinear/john/10-30.htm">John 10:30</a>; <a href="/interlinear/john/17-11.htm">John 17:11, 21-23</a>; ἐν ἑνί πνεύματι, μία ψυχή, <a href="/interlinear/philippians/1-27.htm">Philippians 1:27</a> cf. <a href="/interlinear/acts/4-32.htm">Acts 4:32</a> (cf. Cicero, Lael. 25 (92)amicitiae vis est in eo, ut unus quasi animus fiat ex pluribus); ἀπό μιᾶς (see ἀπό, III., p. 59{b}), <a href="/interlinear/luke/14-18.htm">Luke 14:18</a>. c. with a negative following joined to the verb, εἰς ... οὐ or μή (one ... not, i. e.) no one, (more explicit and emphatic than οὐδείς): ἐν ἐξ αὐτῶν οὐ πεσεῖται, <a href="/interlinear/matthew/10-29.htm">Matthew 10:29</a>; besides, <a href="/interlinear/matthew/5-18.htm">Matthew 5:18</a>; <a href="/interlinear/luke/11-46.htm">Luke 11:46</a>; <a href="/interlinear/luke/12-6.htm">Luke 12:6</a>; this usage is not only Hebraistic (as that language has no particular word to express the notion of none), but also Greek (Aristophanes ecclesiastical 153: thesm. 549; Xenophon, an. 5, 6, 12; Dionysius Halicarnassus, verb. comp. 18, etc.), cf. Winers Grammar, 172 (163); (Buttmann, 121 (106)). 2. emphatically, so that others are excluded, and εἰς is the same as 2. a single (Latinunus equivalent tounicus); joined to nouns: <a href="/interlinear/matthew/21-24.htm">Matthew 21:24</a>; <a href="/interlinear/mark/8-14.htm">Mark 8:14</a> (οὐκ ... εἰ μή ἕνα ἄρτον); <a href="/interlinear/mark/12-6.htm">Mark 12:6</a>; <a href="/interlinear/luke/12-52.htm">Luke 12:52</a>; <a href="/interlinear/john/11-50.htm">John 11:50</a>; <a href="/interlinear/john/7-21.htm">John 7:21</a>; <a href="/interlinear/1_corinthians/12-19.htm">1 Corinthians 12:19</a>; <a href="/interlinear/ephesians/4-5.htm">Ephesians 4:5</a>, etc.; absolutely: <a href="/interlinear/1_corinthians/9-24.htm">1 Corinthians 9:24</a>; <a href="/interlinear/2_corinthians/5-14.htm">2 Corinthians 5:14</a> (15); <a href="/interlinear/1_timothy/2-5.htm">1 Timothy 2:5</a>; <a href="/interlinear/james/4-12.htm">James 4:12</a>, etc.; οὐδέ εἰς, not even one: <a href="/interlinear/matthew/27-14.htm">Matthew 27:14</a>; <a href="/interlinear/john/1-3.htm">John 1:3</a>; <a href="/interlinear/acts/4-32.htm">Acts 4:32</a>; <a href="/interlinear/romans/3-10.htm">Romans 3:10</a>; <a href="/interlinear/1_corinthians/6-5.htm">1 Corinthians 6:5</a> (R G); οὐκ ἐστιν ἕως ἑνός (there is not so much as one), <a href="/interlinear/romans/3-12.htm">Romans 3:12</a> from <a href="/interlinear/psalms/13-3.htm">Psalm 13:3</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 14:3>); cf. Latinomnes ad unum, all to a man. Neuter, ἐν, one thing, exclusive of the rest; one thing before all others: <a href="/interlinear/mark/10-21.htm">Mark 10:21</a>; <a href="/interlinear/luke/18-22.htm">Luke 18:22</a>; <a href="/interlinear/luke/10-42.htm">Luke 10:42</a> (but WH only text); <a href="/interlinear/john/9-25.htm">John 9:25</a>; <a href="/interlinear/philippians/3-13.htm">Philippians 3:13</a> (<BIBLE/VERSE_ONLY:Phil 3:14>); <a href="/interlinear/james/2-10.htm">James 2:10</a>. b. alone: οὐδείς ... εἰ μή εἰς ὁ Θεός, <a href="/interlinear/mark/2-7.htm">Mark 2:7</a> (for which in <a href="/interlinear/luke/5-21.htm">Luke 5:21</a> μόνος ὁ Θεός); <a href="/interlinear/mark/10-18.htm">Mark 10:18</a>; <a href="/interlinear/luke/18-19.htm">Luke 18:19</a>. c. one and the same (not at variance with, in accord with oneself): <a href="/interlinear/romans/3-30.htm">Romans 3:30</a>; <a href="/interlinear/revelation/17-13.htm">Revelation 17:13, 17</a> (L omits); <BIBLE/CHAPTER_VERSE:Rev 18:8>; τό ἐν φρονεῖν, <a href="/interlinear/philippians/2-2.htm">Philippians 2:2</a> (WH marginal reading αὐτό); ἕν εἶναι are one, i. e. are of the same importance and esteem, <a href="/interlinear/1_corinthians/3-8.htm">1 Corinthians 3:8</a>; εἰς τό ἐν εἶναι (see εἰμί, V. 2 d.), <a href="/interlinear/1_john/5-8.htm">1 John 5:8</a>; more fully τό ἐν καί τό αὐτό. <a href="/interlinear/1_corinthians/12-11.htm">1 Corinthians 12:11</a>; ἐν καί τό αὐτό τίνι, <a href="/interlinear/1_corinthians/11-5.htm">1 Corinthians 11:5</a>. 3. the numerical force of εἰς is often so weakened that it hardly differs from the indefinite pronoun τίς, or from our indefinite article (Winers Grammar, 117 (111) (cf. 29 note 2; Buttmann, 85 (74))): <a href="/interlinear/matthew/8-19.htm">Matthew 8:19</a> εἰς γραμματεύς); <BIBLE/CHAPTER_VERSE:Matt 19:16; 26:69>; <a href="/interlinear/john/6-9.htm">John 6:9</a> (παιδάριον ἐν, where T Tr WH omit and L brackets ἐν); <a href="/interlinear/revelation/8-13.htm">Revelation 8:13</a>; <a href="/interlinear/revelation/9-13.htm">Revelation 9:13</a> (Aristophanes av. 1292; Xenophon, mem. 3, 3, 12; Plato, de rep. 6, p. 494 d.; legg. 9, p. 855 d., etc.; especially later writings; (Tobit 1:19 Tobit 2:3; 3Esdr. 4:18 [LXX 1 Esdras 4:18]; <a href="/interlinear/genesis/21-15.htm">Genesis 21:15</a>; <a href="/interlinear/2_samuel/2-18.htm">2 Samuel 2:18</a>; Judith 14:6); so the Hebrew אֶחָד, <a href="/interlinear/daniel/8-3.htm">Daniel 8:3</a>; <a href="/interlinear/genesis/22-13.htm">Genesis 22:13</a>; <a href="/interlinear/1_samuel/1-2.htm">1 Samuel 1:2</a>; <a href="/interlinear/1_kings/21-13.htm">1 Kings 21:13</a> (<BIBLE/CHAPTER_VERSE:1 Kings 20:13>); see Gesenius, Lchrgeb., p. 655); εἰς τίς (Latinunus aliquis), a certain one; one, I know not who; one who need not be named: with a substantive, <a href="/interlinear/mark/14-51.htm">Mark 14:51</a> (L Tr WH omit εἰς); or followed by a genitive <a href="/interlinear/mark/14-47.htm">Mark 14:47</a> where L Tr omit; WH brackets τίς; followed by ἐκ, ἐξ, with the genitive: <a href="/interlinear/luke/22-50.htm">Luke 22:50</a>; <a href="/interlinear/john/11-49.htm">John 11:49</a> (ἕν τί τῶν ῤημάτων, Judith 2:13, and often in Greek writings; cf. Wetstein on <a href="/interlinear/mark/14-51.htm">Mark 14:51</a>; Matthiae, § 487). 4. it is used distributively (Winers Grammar, § 26, 2; especially Buttmann, 102 (90)); a. εἰς ... καί εἰς, one ... and one: <a href="/interlinear/matthew/17-4.htm">Matthew 17:4</a>; <a href="/interlinear/matthew/20-21.htm">Matthew 20:21</a>; <a href="/interlinear/matthew/24-40.htm">Matthew 24:40</a> L T Tr WH, <BIBLE/VERSE_ONLY:Matthew 24:41>; <BIBLE/CHAPTER_VERSE:Matthew 27:38>; <a href="/interlinear/mark/4-8.htm">Mark 4:8</a> (R G L WH marginal reading); <a href="/interlinear/mark/4-20.htm">Mark 4:20</a> (R G L Tr marginal reading WH marginal reading in brackets); <BIBLE/CHAPTER_VERSE:Mark 9:5; 10:37; 15:27>; <a href="/interlinear/luke/9-33.htm">Luke 9:33</a>; <a href="/interlinear/john/20-12.htm">John 20:12</a>; <a href="/interlinear/galatians/4-22.htm">Galatians 4:22</a>; (in Greek authors, εἰς μέν ... εἰς δέ, as Aristotle, eth. 6, 1, 5; Xcn. Cyril 1, 2, 4); with the article prefixed, ὁ εἰς the one, <a href="/interlinear/luke/24-18.htm">Luke 24:18</a> R G; followed by ὁ εἰς, the one ... the other, <a href="/interlinear/matthew/24-40.htm">Matthew 24:40</a> R G; followed by ὁ ἕτερος, <a href="/interlinear/matthew/6-24.htm">Matthew 6:24</a>; <a href="/interlinear/luke/7-41.htm">Luke 7:41</a>; <a href="/interlinear/luke/16-13.htm">Luke 16:13</a>{b}; <BIBLE/CHAPTER_VERSE:Luke 17:34> R WH; <BIBLE/CHAPTER_VERSE:Luke 18:10> R G T WH marginal reading; <a href="/interlinear/acts/23-6.htm">Acts 23:6</a>; εἰς (without the article ... ὁ ἕτερος: <a href="/interlinear/luke/16-13.htm">Luke 16:13</a>{c}; <BIBLE/CHAPTER_VERSE:Luke 17:34> G L T Tr; <BIBLE/CHAPTER_VERSE:Luke 18:10> L Tr WH text; πέντε ... ὁ εἰς ... ὁ ἄλλος, <a href="/interlinear/revelation/17-10.htm">Revelation 17:10</a>. b. εἰς ἕκαστος, everyone: <a href="/interlinear/acts/2-6.htm">Acts 2:6</a>; <a href="/interlinear/acts/20-31.htm">Acts 20:31</a>; <a href="/interlinear/ephesians/4-16.htm">Ephesians 4:16</a>; <a href="/interlinear/colossians/4-6.htm">Colossians 4:6</a>; followed by a partitive genitive: <a href="/interlinear/luke/4-40.htm">Luke 4:40</a>; <a href="/interlinear/luke/16-5.htm">Luke 16:5</a>; <a href="/interlinear/acts/2-3.htm">Acts 2:3</a>; <a href="/interlinear/acts/17-27.htm">Acts 17:27</a>; <a href="/interlinear/acts/21-26.htm">Acts 21:26</a>; <a href="/interlinear/1_corinthians/12-18.htm">1 Corinthians 12:18</a>; <a href="/interlinear/ephesians/4-7.htm">Ephesians 4:7</a>; <a href="/interlinear/1_thessalonians/2-11.htm">1 Thessalonians 2:11</a>; cf. Buttmann, 102f (89f); ἀνά εἰς ἕκαστος (see ἀνά, 2), <a href="/interlinear/revelation/21-21.htm">Revelation 21:21</a>. c. a solecism, common in later Greek (cf. Lucian, solace. (Pseudosoph.) § 9; Winers Grammar, § 37, 3; Buttmann, 30f (26f); Fritzsche on Mark, p. 613f; (Sophocles' Lexicon, under the word καθεῖς)), is καθ' εἰς, and in combination καθεῖς (so that either κατά is used adverbially, or εἰς as indeclinablc): ὁ καθ' εἰς, equivalent to εἰς ἕκαστος, <a href="/interlinear/romans/12-5.htm">Romans 12:5</a> (where L T Tr WH τό καθ', as respects each one, severally; cf. what is said against this reading by Fritzsche, commentary, iii., p. 44f, and in its favor by Meyer); with a partitive genitive 3Macc. 5:84; εἰς καθ' (T WH Tr marginal reading κατά) εἰς, everyone, one by one, <a href="/interlinear/mark/14-19.htm">Mark 14:19</a>; <a href="/interlinear/john/8-9.htm">John 8:9</a>; καθ' ἕνα, καθ' ἕν (as in Greek writings), of a series, one by one, successively: καθ' ἐν, all in succession, <a href="/interlinear/john/21-25.htm">John 21:25</a> (not Tdf.); καθ' ἕνα πάντες, <a href="/interlinear/1_corinthians/14-31.htm">1 Corinthians 14:31</a> (Xenophon, venat. 6, 14); καθ' ἕν ἕκαστον, <a href="/interlinear/acts/21-19.htm">Acts 21:19</a> (Xenophon, Cyril 1, 6, 22 (27); Ages. 7, 1); ὑμεῖς οἱ καθ' ἕνα ἕκαστος, ye severally, every one, <a href="/interlinear/ephesians/5-33.htm">Ephesians 5:33</a>. 5. like the Hebrew אֶחָד, εἰς is put for the ordinal πρῶτος, first (Winers Grammar, § 37, 1; Buttmann, 29 (26)): μία σαββάτων the first day of the week, <a href="/interlinear/matthew/28-1.htm">Matthew 28:1</a>; <a href="/interlinear/mark/16-2.htm">Mark 16:2</a>; <a href="/interlinear/luke/24-1.htm">Luke 24:1</a>; <a href="/interlinear/john/20-1.htm">John 20:1, 19</a>; <a href="/interlinear/acts/20-7.htm">Acts 20:7</a>; <a href="/interlinear/1_corinthians/16-2.htm">1 Corinthians 16:2</a> (L T Tr WH μία σαββάτου); (in Greek writings so used only when joined with other ordinal numbers, as εἷς καί τριηκοστος, Herodotus 5, 89: Diodorus 16. 71. Cicero, de senect. 5uno et octogesimo anna. (Cf. Sophocles Lexicon, under the word)). <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>man, one another, only, other, some. (including the neuter (etc.) Hen); a primary numeral; one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also <a href="/greek/1527.htm">heis kath heis</a>, <a href="/greek/3367.htm">medeis</a>, <a href="/greek/3391.htm">mia</a>, <a href="/greek/3762.htm">oudeis</a>. see GREEK <a href="/greek/1527.htm">heis kath heis</a> see GREEK <a href="/greek/3367.htm">medeis</a> see GREEK <a href="/greek/3391.htm">mia</a> see GREEK <a href="/greek/3762.htm">oudeis</a> <div class="vheading2">Forms and Transliterations</div>εις εἴς εἷς εν ἕν ἓν ενα ένα ἕνα ενι ενί ένι ἑνί ἑνὶ ενος ενός ἑνός ἑνὸς καθ' μια μιά μιᾷ μία μιαν μίαν μιας μιάς μιᾶς eis eís en ena eni enos heis heîs hen hén hèn hena héna heni hení henì henos henós henòs mia mía miā̂i mian mían mias miâs<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/5-18.htm" title="Biblos Lexicon">Matthew 5:18</a> <a href="/abbrev.htm" title="Adjective - Nominative Neuter Singular">Adj-NNS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> γῆ ἰῶτα ἓν ἢ μία <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> pass away, not the smallest letter or <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> earth pass, one jot or <a href="/interlinear/matthew/5-18.htm" title="Biblos Interlinear Bible">INT:</a> earth jot one or one<a href="/text/matthew/5-18.htm" title="Biblos Lexicon">Matthew 5:18</a> <a href="/abbrev.htm" title="Adjective - Nominative Feminine Singular">Adj-NFS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἓν ἢ μία κεραία οὐ <a href="/interlinear/matthew/5-18.htm" title="Biblos Interlinear Bible">INT:</a> one or one tittle no<a href="/text/matthew/5-19.htm" title="Biblos Lexicon">Matthew 5:19</a> <a href="/abbrev.htm" title="Adjective - Accusative Feminine Singular">Adj-AFS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> οὖν λύσῃ μίαν τῶν ἐντολῶν <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> then annuls one of the least of these <a href="/interlinear/matthew/5-19.htm" title="Biblos Interlinear Bible">INT:</a> then shall break one of the commandments<a href="/text/matthew/5-29.htm" title="Biblos Lexicon">Matthew 5:29</a> <a href="/abbrev.htm" title="Adjective - Accusative Neuter Singular">Adj-ANS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἵνα ἀπόληται ἓν τῶν μελῶν <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> for you to lose one of the parts <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> for thee that one of thy members <a href="/interlinear/matthew/5-29.htm" title="Biblos Interlinear Bible">INT:</a> that should perish one of the members<a href="/text/matthew/5-30.htm" title="Biblos Lexicon">Matthew 5:30</a> <a href="/abbrev.htm" title="Adjective - Accusative Neuter Singular">Adj-ANS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἵνα ἀπόληται ἓν τῶν μελῶν <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> it from you; for it is better for you to lose one of the parts <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> for thee that one of thy members <a href="/interlinear/matthew/5-30.htm" title="Biblos Interlinear Bible">INT:</a> that should perish one of the members<a href="/text/matthew/5-36.htm" title="Biblos Lexicon">Matthew 5:36</a> <a href="/abbrev.htm" title="Adjective - Accusative Feminine Singular">Adj-AFS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> οὐ δύνασαι μίαν τρίχα λευκὴν <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> for you cannot make one hair white <a href="/interlinear/matthew/5-36.htm" title="Biblos Interlinear Bible">INT:</a> not you are able one hair white<a href="/text/matthew/5-41.htm" title="Biblos Lexicon">Matthew 5:41</a> <a href="/abbrev.htm" title="Adjective - Accusative Neuter Singular">Adj-ANS</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἀγγαρεύσει μίλιον ἕν ὕπαγε μετ' <a href="http://biblehub.com/nas/matthew/5.htm" title="New American Standard Bible">NAS:</a> Whoever forces you to go one mile, go <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> thee to go a mile, go <a href="/interlinear/matthew/5-41.htm" title="Biblos Interlinear Bible">INT:</a> will compel to go mile one go with<a href="/text/matthew/6-24.htm" title="Biblos Lexicon">Matthew 6:24</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> γὰρ τὸν ἕνα μισήσει καὶ <a href="http://biblehub.com/nas/matthew/6.htm" title="New American Standard Bible">NAS:</a> he will hate the one and love <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> either he will hate the one, and love <a href="/interlinear/matthew/6-24.htm" title="Biblos Interlinear Bible">INT:</a> indeed the one he will hate and<a href="/text/matthew/6-24.htm" title="Biblos Lexicon">Matthew 6:24</a> <a href="/abbrev.htm" title="Adjective - Genitive Masculine Singular">Adj-GMS</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ἀγαπήσει ἢ ἑνὸς ἀνθέξεται καὶ <a href="http://biblehub.com/nas/matthew/6.htm" title="New American Standard Bible">NAS:</a> he will be devoted to one and despise <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> he will hold to the one, and <a href="/interlinear/matthew/6-24.htm" title="Biblos Interlinear Bible">INT:</a> he will love or [the] one he will be devoted to and<a href="/text/matthew/6-27.htm" title="Biblos Lexicon">Matthew 6:27</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> αὐτοῦ πῆχυν ἕνα <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> can add one cubit unto <a href="/interlinear/matthew/6-27.htm" title="Biblos Interlinear Bible">INT:</a> of him hour one<a href="/text/matthew/6-29.htm" title="Biblos Lexicon">Matthew 6:29</a> <a href="/abbrev.htm" title="Adjective - Accusative Neuter Singular">Adj-ANS</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> περιεβάλετο ὡς ἓν τούτων <a href="http://biblehub.com/nas/matthew/6.htm" title="New American Standard Bible">NAS:</a> clothed himself like one of these. <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> arrayed like one of these. <a href="/interlinear/matthew/6-29.htm" title="Biblos Interlinear Bible">INT:</a> was clothed as one of these<a href="/text/matthew/8-19.htm" title="Biblos Lexicon">Matthew 8:19</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> Καὶ προσελθὼν εἷς γραμματεὺς εἶπεν <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> And a certain scribe came, <a href="/interlinear/matthew/8-19.htm" title="Biblos Interlinear Bible">INT:</a> And having come to [him] one scribe said<a href="/text/matthew/9-18.htm" title="Biblos Lexicon">Matthew 9:18</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> there came a certain ruler, <a href="/interlinear/matthew/9-18.htm" title="Biblos Interlinear Bible">INT:</a> behold a ruler certain having come knelt down<a href="/text/matthew/10-29.htm" title="Biblos Lexicon">Matthew 10:29</a> <a href="/abbrev.htm" title="Adjective - Nominative Neuter Singular">Adj-NNS</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> πωλεῖται καὶ ἓν ἐξ αὐτῶν <a href="http://biblehub.com/nas/matthew/10.htm" title="New American Standard Bible">NAS:</a> for a cent? And [yet] not one of them will fall <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> for a farthing? and one of them <a href="/interlinear/matthew/10-29.htm" title="Biblos Interlinear Bible">INT:</a> are sold and one of them<a href="/text/matthew/10-42.htm" title="Biblos Lexicon">Matthew 10:42</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> ἂν ποτίσῃ ἕνα τῶν μικρῶν <a href="http://biblehub.com/nas/matthew/10.htm" title="New American Standard Bible">NAS:</a> gives to one of these <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> shall give to drink unto one of these <a href="/interlinear/matthew/10-42.htm" title="Biblos Interlinear Bible">INT:</a> anyhow shall give to drink to one of the little ones<a href="/text/matthew/12-11.htm" title="Biblos Lexicon">Matthew 12:11</a> <a href="/abbrev.htm" title="Adjective - Accusative Neuter Singular">Adj-ANS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> ἕξει πρόβατον ἕν καὶ ἐὰν <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> that shall have one sheep, and <a href="/interlinear/matthew/12-11.htm" title="Biblos Interlinear Bible">INT:</a> will have sheep one and if<a href="/text/matthew/13-46.htm" title="Biblos Lexicon">Matthew 13:46</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> and upon finding one pearl <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> when he had found one pearl <a href="/interlinear/matthew/13-46.htm" title="Biblos Interlinear Bible">INT:</a> having found moreover one very precious pearl<a href="/text/matthew/16-14.htm" title="Biblos Lexicon">Matthew 16:14</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> Ἰερεμίαν ἢ ἕνα τῶν προφητῶν <a href="http://biblehub.com/nas/matthew/16.htm" title="New American Standard Bible">NAS:</a> Jeremiah, or one of the prophets. <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> Jeremias, or one of the prophets. <a href="/interlinear/matthew/16-14.htm" title="Biblos Interlinear Bible">INT:</a> Jeremiah or one of the prophets<a href="/text/matthew/17-4.htm" title="Biblos Lexicon">Matthew 17:4</a> <a href="/abbrev.htm" title="Adjective - Accusative Feminine Singular">Adj-AFS</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> σκηνάς σοὶ μίαν καὶ Μωυσεῖ <a href="http://biblehub.com/nas/matthew/17.htm" title="New American Standard Bible">NAS:</a> here, one for You, and one <a href="/interlinear/matthew/17-4.htm" title="Biblos Interlinear Bible">INT:</a> tabernacles for you one and for Moses<a href="/text/matthew/17-4.htm" title="Biblos Lexicon">Matthew 17:4</a> <a href="/abbrev.htm" title="Adjective - Accusative Feminine Singular">Adj-AFS</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> καὶ Μωυσεῖ μίαν καὶ Ἠλίᾳ <a href="http://biblehub.com/nas/matthew/17.htm" title="New American Standard Bible">NAS:</a> one for You, and one for Moses, <a href="/interlinear/matthew/17-4.htm" title="Biblos Interlinear Bible">INT:</a> and for Moses one and for Elijah<a href="/text/matthew/17-4.htm" title="Biblos Lexicon">Matthew 17:4</a> <a href="/abbrev.htm" title="Adjective - Accusative Feminine Singular">Adj-AFS</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> καὶ Ἠλίᾳ μίαν <a href="http://biblehub.com/nas/matthew/17.htm" title="New American Standard Bible">NAS:</a> for Moses, and one for Elijah. <a href="/interlinear/matthew/17-4.htm" title="Biblos Interlinear Bible">INT:</a> and for Elijah one<a href="/text/matthew/18-5.htm" title="Biblos Lexicon">Matthew 18:5</a> <a href="/abbrev.htm" title="Adjective - Accusative Neuter Singular">Adj-ANS</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> ἐὰν δέξηται ἓν παιδίον τοιοῦτο <a href="http://biblehub.com/nas/matthew/18.htm" title="New American Standard Bible">NAS:</a> And whoever receives one such child <a href="/kjvs/matthew/18.htm" title="King James Bible with Strong's">KJV:</a> shall receive one such <a href="/interlinear/matthew/18-5.htm" title="Biblos Interlinear Bible">INT:</a> if will receive one little child such<a href="/text/matthew/18-6.htm" title="Biblos Lexicon">Matthew 18:6</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν <a href="http://biblehub.com/nas/matthew/18.htm" title="New American Standard Bible">NAS:</a> causes one of these <a href="/kjvs/matthew/18.htm" title="King James Bible with Strong's">KJV:</a> shall offend one of these <a href="/interlinear/matthew/18-6.htm" title="Biblos Interlinear Bible">INT:</a> anyhow shall cause to stumble one of the little ones<a href="/text/matthew/18-10.htm" title="Biblos Lexicon">Matthew 18:10</a> <a href="/abbrev.htm" title="Adjective - Genitive Neuter Singular">Adj-GNS</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν <a href="http://biblehub.com/nas/matthew/18.htm" title="New American Standard Bible">NAS:</a> that you do not despise one of these <a href="/kjvs/matthew/18.htm" title="King James Bible with Strong's">KJV:</a> not one of these <a href="/interlinear/matthew/18-10.htm" title="Biblos Interlinear Bible">INT:</a> not you despise one of the little ones<a href="/text/matthew/18-12.htm" title="Biblos Lexicon">Matthew 18:12</a> <a href="/abbrev.htm" title="Adjective - Nominative Neuter Singular">Adj-NNS</a> <a href="/interlinear/matthew/18.htm" title="Greek">GRK:</a> καὶ πλανηθῇ ἓν ἐξ αὐτῶν <a href="http://biblehub.com/nas/matthew/18.htm" title="New American Standard Bible">NAS:</a> sheep, and one of them has gone <a href="/kjvs/matthew/18.htm" title="King James Bible with Strong's">KJV:</a> sheep, and one of them <a href="/interlinear/matthew/18-12.htm" title="Biblos Interlinear Bible">INT:</a> and be gone astray one of them<a href="/greek/1520.htm">Strong's Greek 1520</a> <a href="/greek/strongs_1520.htm">345 Occurrences</a> <a href="/greek/eis_1520.htm">εἷς — 99 Occ.</a> <a href="/greek/en_1520.htm">ἓν — 67 Occ.</a> <a href="/greek/ena_1520.htm">ἕνα — 44 Occ.</a> <a href="/greek/eni_1520.htm">ἑνὶ — 22 Occ.</a> <a href="/greek/enos_1520.htm">ἑνὸς — 34 Occ.</a> <a href="/greek/mia_1520.htm">μία — 35 Occ.</a> <a href="/greek/mian_1520.htm">μίαν — 36 Occ.</a> <a href="/greek/mias_1520.htm">μιᾶς — 8 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/1519.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1519"><img src="/left.png" name="lft" border="0" alt="1519" /></a></div><div id="right"><a href="/greek/1521.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1521"><img src="/right.png" name="rght" border="0" alt="1521" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>