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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Leviticus 8:33 You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you.</title><link rel="canonical" href="https://biblehub.com/leviticus/8-33.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/19/03_Lev_08_33.jpg" /><meta property="og:title" content="Leviticus 8:33 - The Ram of Ordination" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; 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for it will take seven days to ordain you. <a href="/kjv/leviticus/8.htm">King James Bible</a> And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you. <a href="/nkjv/leviticus/8.htm">New King James Version</a> And you shall not go outside the door of the tabernacle of meeting for seven days, until the days of your consecration are ended. For seven days he shall consecrate you. <a href="/nasb_/leviticus/8.htm">New American Standard Bible</a> And you shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. <a href="/nasb/leviticus/8.htm">NASB 1995</a> &#8220You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. <a href="/nasb77/leviticus/8.htm">NASB 1977 </a> “And you shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. <a href="/lsb/leviticus/8.htm">Legacy Standard Bible </a> And you shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days. <a href="/amp/leviticus/8.htm">Amplified Bible</a> You shall not go outside the doorway of the Tent of Meeting for seven days, until the days of your consecration (ordination) are ended; for it will take seven days to consecrate you. <a href="/csb/leviticus/8.htm">Christian Standard Bible</a> Do not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you. <a href="/hcsb/leviticus/8.htm">Holman Christian Standard Bible</a> You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you. <a href="/asv/leviticus/8.htm">American Standard Version</a> And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days. <a href="/cev/leviticus/8.htm">Contemporary English Version</a> and stay near the entrance to the sacred tent until the ordination ceremony ends seven days from now. <a href="/erv/leviticus/8.htm">English Revised Version</a> And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days. <a href="/gwt/leviticus/8.htm">GOD'S WORD® Translation</a> You will not leave the entrance to the tent of meeting for seven days, not until the last day of your ordination is over. It will take seven days to ordain you. <a href="/gnt/leviticus/8.htm">Good News Translation</a> You shall not leave the entrance of the Tent for seven days, until your ordination rites are completed. <a href="/isv/leviticus/8.htm">International Standard Version</a> Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you. <a href="/msb/leviticus/8.htm">Majority Standard Bible</a> You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you. <a href="/net/leviticus/8.htm">NET Bible</a> And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period. <a href="/nheb/leviticus/8.htm">New Heart English Bible</a> You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days. <a href="/wbt/leviticus/8.htm">Webster's Bible Translation</a> And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration shall be at an end: for seven days shall he consecrate you. <a href="/web/leviticus/8.htm">World English Bible</a> You shall not go out from the door of the Tent of Meeting for seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days. <div class="vheading2">Literal Translations</div><a href="/lsv/leviticus/8.htm">Literal Standard Version</a> and you do not go out from the opening of the Tent of Meeting [for] seven days, until the day of the fullness, the days of your consecration—for seven days he consecrates your hand; <a href="/ylt/leviticus/8.htm">Young's Literal Translation</a> and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration -- for seven days he doth consecrate your hand; <a href="/slt/leviticus/8.htm">Smith's Literal Translation</a> And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands.<div class="vheading2">Catholic Translations</div><a href="/drb/leviticus/8.htm">Douay-Rheims Bible</a> And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished: <a href="/cpdv/leviticus/8.htm">Catholic Public Domain Version</a> Also, you shall not exit from the door of the tabernacle for seven days, until the day on which the time of your consecration shall be completed. For in seven days the consecration is finished, <a href="/nabre/leviticus/8.htm">New American Bible</a> Moreover, you are not to depart from the entrance of the tent of meeting for seven days, until the days of your ordination are completed; for your ordination is to last for seven days. <a href="/nrsvce/leviticus/8.htm">New Revised Standard Version</a> You shall not go outside the entrance of the tent of meeting for seven days, until the day when your period of ordination is completed. For it will take seven days to ordain you;<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/leviticus/8.htm">Lamsa Bible</a> And you shall not go out of the door of the tabernacle of the congregation for seven days, until the days of your consecration are at an end; for your consecration will be completed in seven days. <a href="/hpbt/leviticus/8.htm">Peshitta Holy Bible Translated</a> And you shall not exit from the door of the Time Tabernacle for seven days until the days of your consecration are full because your hands are consecrated for seven days.<div class="vheading2">OT Translations</div><a href="/jps/leviticus/8.htm">JPS Tanakh 1917</a> And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled; for He shall consecrate you seven days. <a href="/sep/leviticus/8.htm">Brenton Septuagint Translation</a> And ye shall not go out from the door of the tabernacle of witness for seven days, until the day be fulfilled, the day of your consecration; for in seven days shall he consecrate you, <a href="/parallel/leviticus/8-33.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/NWs_V1RyMFo?start=1923" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/leviticus/8.htm">The Ram of Ordination</a> …32Then you must burn up the remainder of the meat and bread. 33<a href="/hebrew/3808.htm" title="3808: lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">You must not</a> <a href="/hebrew/3318.htm" title="3318: ṯê·ṣə·’ū (V-Qal-Imperf-2mp) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">go outside</a> <a href="/hebrew/6607.htm" title="6607: ū·mip·pe·ṯaḥ (Conj-w, Prep-m:: N-msc) -- Opening, doorway, entrance. From pathach; an opening, i.e. Door or entrance way.">the entrance</a> <a href="/hebrew/168.htm" title="168: ’ō·hel (N-ms) -- A tent. From 'ahal; a tent.">to the Tent</a> <a href="/hebrew/4150.htm" title="4150: mō·w·‘êḏ (N-ms) -- Appointed time, place, or meeting. ">of Meeting</a> <a href="/hebrew/7651.htm" title="7651: šiḇ·‘aṯ (Number-msc) -- Or shibrah; from shaba'; a primitive cardinal number; seven; also seven times; by implication, a week; by extension, an indefinite number.">for seven</a> <a href="/hebrew/3117.htm" title="3117: yā·mîm (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days,</a> <a href="/hebrew/5704.htm" title="5704: ‘aḏ (Prep) -- As far as, even to, up to, until, while. Properly, the same as ad; as far as, whether of space or time or degree.">until</a> <a href="/hebrew/3117.htm" title="3117: yō·wm (N-ms) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">the days</a> <a href="/hebrew/3117.htm" title="3117: yə·mê (N-mpc) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative."></a> <a href="/hebrew/4394.htm" title="4394: mil·lu·’ê·ḵem (N-mpc:: 2mp) -- Setting, installation. From male'; a fulfilling, i.e. a setting, or consecration.">of your ordination</a> <a href="/hebrew/4390.htm" title="4390: mə·lōṯ (V-Qal-Inf) -- To be full, to fill. Or malae; a primitive root, to fill or be full of, in a wide application.">are complete;</a> <a href="/hebrew/3588.htm" title="3588: kî (Conj) -- That, for, when. ">for</a> <a href="/hebrew/7651.htm" title="7651: šiḇ·‘aṯ (Number-msc) -- Or shibrah; from shaba'; a primitive cardinal number; seven; also seven times; by implication, a week; by extension, an indefinite number.">it will take seven</a> <a href="/hebrew/3117.htm" title="3117: yā·mîm (N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days</a> <a href="/hebrew/4390.htm" title="4390: yə·mal·lê (V-Piel-Imperf-3ms) -- To be full, to fill. Or malae; a primitive root, to fill or be full of, in a wide application.">to ordain</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/3027.htm" title="3027: yeḏ·ḵem (N-fsc:: 2mp) -- Hand (indicating power, means, direction, etc.)">you.</a> 34What has been done today has been commanded by the LORD in order to make atonement on your behalf.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/exodus/29-35.htm">Exodus 29:35-37</a> This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them. / Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. / For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy. <a href="/hebrews/7-28.htm">Hebrews 7:28</a> For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. <a href="/exodus/40-12.htm">Exodus 40:12-15</a> Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. / And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. / Bring his sons forward and clothe them with tunics. ... <a href="/numbers/18-7.htm">Numbers 18:7</a> But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.” <a href="/hebrews/5-1.htm">Hebrews 5:1-4</a> Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. / He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. / That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. ... <a href="/1_samuel/16-13.htm">1 Samuel 16:13</a> So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah. <a href="/hebrews/9-6.htm">Hebrews 9:6-10</a> When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. / By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ... <a href="/1_kings/8-10.htm">1 Kings 8:10-11</a> And when the priests came out of the Holy Place, the cloud filled the house of the LORD / so that the priests could not stand there to minister because of the cloud. For the glory of the LORD filled the house of the LORD. <a href="/hebrews/10-11.htm">Hebrews 10:11-14</a> Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. / But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. / Since that time, He waits for His enemies to be made a footstool for His feet, ... <a href="/2_chronicles/5-13.htm">2 Chronicles 5:13-14</a> The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud / so that the priests could not stand there to minister because of the cloud. For the glory of the LORD filled the house of God. <a href="/hebrews/9-24.htm">Hebrews 9:24-26</a> For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God. / Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. / Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. <a href="/1_peter/2-5.htm">1 Peter 2:5</a> you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. <a href="/numbers/3-3.htm">Numbers 3:3</a> These were Aaron’s sons, the anointed priests, who were ordained to serve as priests. <a href="/hebrews/8-3.htm">Hebrews 8:3-6</a> And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. / Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. / The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” ... <a href="/2_chronicles/29-11.htm">2 Chronicles 29:11</a> Now, my sons, do not be negligent, for the LORD has chosen you to stand before Him, to serve Him, to minister before Him, and to burn incense.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And you shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.seven days<a href="/leviticus/14-8.htm">Leviticus 14:8</a> And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.<a href="/exodus/29-30.htm">Exodus 29:30,35</a> And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place… <a href="/numbers/19-12.htm">Numbers 19:12</a> He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.<div class="vheading">Jump to Previous</div><a href="/exodus/39-32.htm">Completed</a> <a href="/leviticus/8-31.htm">Congregation</a> <a href="/leviticus/8-12.htm">Consecrate</a> <a href="/leviticus/8-30.htm">Consecrated</a> <a href="/leviticus/8-31.htm">Consecration</a> <a href="/leviticus/8-31.htm">Door</a> <a href="/leviticus/8-31.htm">Doorway</a> <a href="/exodus/38-13.htm">End</a> <a href="/exodus/34-33.htm">Ended</a> <a href="/leviticus/8-4.htm">Entrance</a> <a href="/exodus/7-25.htm">Fulfilled</a> <a href="/leviticus/5-12.htm">Fulness</a> <a href="/leviticus/8-24.htm">Hand</a> <a href="/leviticus/7-15.htm">Leave</a> <a href="/leviticus/8-7.htm">Making</a> <a href="/leviticus/8-31.htm">Meeting</a> <a href="/leviticus/8-31.htm">Opening</a> <a href="/exodus/29-35.htm">Ordain</a> <a href="/leviticus/8-31.htm">Ordination</a> <a href="/leviticus/8-17.htm">Outside</a> <a href="/exodus/2-23.htm">Period</a> <a href="/leviticus/7-35.htm">Priest</a> <a href="/leviticus/8-11.htm">Seven</a> <a href="/leviticus/8-31.htm">Tabernacle</a> <a href="/leviticus/8-31.htm">Tent</a> <a href="/leviticus/7-24.htm">Work</a><div class="vheading2">Jump to Next</div><a href="/leviticus/12-4.htm">Completed</a> <a href="/leviticus/8-35.htm">Congregation</a> <a href="/leviticus/11-44.htm">Consecrate</a> <a href="/leviticus/12-4.htm">Consecrated</a> <a href="/leviticus/21-12.htm">Consecration</a> <a href="/leviticus/8-35.htm">Door</a> <a href="/leviticus/8-35.htm">Doorway</a> <a href="/leviticus/16-20.htm">End</a> <a href="/leviticus/16-20.htm">Ended</a> <a href="/leviticus/8-35.htm">Entrance</a> <a href="/leviticus/12-4.htm">Fulfilled</a> <a href="/leviticus/12-4.htm">Fulness</a> <a href="/leviticus/8-36.htm">Hand</a> <a href="/leviticus/19-10.htm">Leave</a> <a href="/leviticus/9-22.htm">Making</a> <a href="/leviticus/8-35.htm">Meeting</a> <a href="/leviticus/8-35.htm">Opening</a> <a href="/1_chronicles/9-22.htm">Ordain</a> <a href="/exodus/29-22.htm">Ordination</a> <a href="/leviticus/9-11.htm">Outside</a> <a href="/leviticus/12-2.htm">Period</a> <a href="/leviticus/12-6.htm">Priest</a> <a href="/leviticus/8-35.htm">Seven</a> <a href="/leviticus/8-35.htm">Tabernacle</a> <a href="/leviticus/8-35.htm">Tent</a> <a href="/leviticus/11-32.htm">Work</a><div class="vheading2">Leviticus 8</div>1. <a href="/leviticus/8-1.htm">Moses consecrates Aaron and his sons</a> 14. <a href="/leviticus/8-14.htm">Their sin offering</a> 18. <a href="/leviticus/8-18.htm">Their burnt offering</a> 22. <a href="/leviticus/8-22.htm">The ram of consecration</a> 31. <a href="/leviticus/8-31.htm">The place and time of their consecration</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The Tent of Meeting, also known as the Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites. The restriction from leaving symbolizes the seriousness and sanctity of the ordination process. It emphasizes the need for complete dedication and separation from the ordinary world during this holy consecration period. This mirrors the New Testament call for believers to be set apart for God's purposes (<a href="/1_peter/2-9.htm">1 Peter 2:9</a>).for seven days, The number seven in the Bible often signifies completeness or perfection, as seen in the creation week (Genesis 1-2). The seven-day period for ordination underscores the completeness of the priests' consecration. This time frame allowed for a full cycle of purification and dedication, ensuring that the priests were wholly prepared for their sacred duties. The seven-day period also connects to the idea of Sabbath rest, pointing to the ultimate rest found in Christ (<a href="/hebrews/4-9.htm">Hebrews 4:9-10</a>).until the days of your ordination are complete; The ordination process was a time of preparation and sanctification, involving sacrifices, anointing, and specific rituals (<a href="/leviticus/8.htm">Leviticus 8:1-30</a>). This completion signifies the transition from ordinary life to a life dedicated to serving God and His people. The completion of the ordination process can be seen as a type of the believer's sanctification journey, culminating in being fully equipped for service in God's kingdom (<a href="/ephesians/4-12.htm">Ephesians 4:12</a>).for it will take seven days to ordain you. The repetition of the seven-day period emphasizes its importance and necessity. This extended time allowed for thorough instruction and spiritual preparation, ensuring that the priests understood their roles and responsibilities. The ordination process foreshadows the perfect and eternal priesthood of Jesus Christ, who was consecrated through His life, death, and resurrection to be our High Priest forever (<a href="/hebrews/7-23.htm">Hebrews 7:23-28</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/m/moses.htm">Moses</a> The leader of the Israelites and the one who is conducting the ordination ceremony for Aaron and his sons. 2. <a href="/topical/a/aaron.htm">Aaron</a> The brother of Moses, who is being ordained as the high priest. 3. <a href="/topical/a/aaron's_sons.htm">Aaron's Sons</a> They are being ordained as priests to serve alongside Aaron. 4. <a href="/topical/t/tent_of_meeting.htm">Tent of Meeting</a> The sacred place where God meets with Moses and the priests, and where the ordination ceremony takes place. 5. <a href="/topical/o/ordination_ceremony.htm">Ordination Ceremony</a> A seven-day ritual that consecrates Aaron and his sons for their priestly duties.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_consecration.htm">The Importance of Consecration</a> The seven-day ordination period signifies the importance of being set apart for God's service. As believers, we are called to live consecrated lives, dedicated to God's purposes. <a href="/topical/o/obedience_to_god's_commands.htm">Obedience to God's Commands</a> The priests were required to follow God's instructions precisely. This teaches us the value of obedience in our walk with God, trusting His wisdom and guidance. <a href="/topical/t/the_role_of_the_priesthood.htm">The Role of the Priesthood</a> The ordination of Aaron and his sons highlights the mediatory role of the priesthood. In the New Testament, all believers are called to be priests, mediating God's presence to the world. <a href="/topical/t/the_significance_of_the_tent_of_meeting.htm">The Significance of the Tent of Meeting</a> The Tent of Meeting was a place of divine encounter. Today, we are invited to meet with God through prayer and worship, experiencing His presence in our lives. <a href="/topical/t/the_fulfillment_in_christ.htm">The Fulfillment in Christ</a> The Old Testament priesthood points to Jesus, our High Priest, who intercedes for us. Understanding this helps us appreciate the depth of Christ's work on our behalf.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_leviticus_8.htm">Top 10 Lessons from Leviticus 8</a> <a href="/q/how_reconcile_lev._8's_7-day_ordination.htm">How can Leviticus 8’s insistence on a seven-day ordination period be reconciled with other references in the Old Testament that imply different consecration timelines?</a> <a href="/q/can_god's_glory_in_lev_9_6_be_verified.htm">In Leviticus 9:6, the text promises that God's glory will appear to the people. How can this be historically verified or tested in light of skepticism regarding supernatural events?</a> <a href="/q/is_leviticus_8_1-13's_ceremony_credible.htm">In Leviticus 8:1-13, how historically or archaeologically credible is the elaborate priestly ordination ceremony described?</a> <a href="/q/what's_the_tent_of_meeting_for.htm">What is the purpose of the Tent of Meeting?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/leviticus/8.htm">Ellicott's Commentary for English Readers</a></div>(33) And ye shall not go out of the door of the tabernacle.--Better, and ye shall not go from the enclosure of the tent of meeting, that is, Aaron and his sons are not to go out of the court, as the consecration was not performed within but at the entrance of the tent of meeting. This is most distinctly stated in <a href="/leviticus/8-35.htm" title="Therefore shall you abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that you die not: for so I am commanded.">Leviticus 8:35</a>.In seven days.--Better, for seven days. As the ceremony of consecration lasted seven days, it was but natural that Aaron and his sons were enjoined not to quit the sacred enclosure for any secular transactions during the whole of this period.For seven days shall he consecrate you.--That is, on each of these seven days the same sacrifices are to be repeated, the sin offering, the burnt offering, and the consecration offering are to be offered up, and Aaron and his sons, as well as their garments, are to be sprinkled with the sacrificial blood and the anointing oil. (See <a href="/exodus/29-36.htm" title="And you shall offer every day a bullock for a sin offering for atonement: and you shall cleanse the altar, when you have made an atonement for it, and you shall anoint it, to sanctify it.">Exodus 29:36</a>.)<div class="vheading2"><a href="/commentaries/pulpit/leviticus/8.htm">Pulpit Commentary</a></div>Verses 33-36. - The sacrificial ceremonies were repeated for seven days, during which Aaron and his sons remained in the court of the tabernacle, but did not enter the holy place, abstaining throughout that time from ministering, as the apostles did during the interval between the Ascension and the day of Pentecost. The words, Ye shall not go out of the door of the tabernacle, should rather be, Ye shall not go away from the entrance of the tabernacle, and for seven days shall he consecrate you, should rather be, during seven days ye shall be consecrated <a href="/commentaries/leviticus/8-33.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>You must not לֹ֤א (lō) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no go outside תֵֽצְאוּ֙ (ṯê·ṣə·’ū) Verb - Qal - Imperfect - second person masculine plural <a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> To go, bring, out, direct and proxim the entrance וּמִפֶּתַח֩ (ū·mip·pe·ṯaḥ) Conjunctive waw, Preposition-m | Noun - masculine singular construct <a href="/hebrew/strongs_6607.htm">Strong's 6607: </a> An opening, door, entrance way to the Tent אֹ֨הֶל (’ō·hel) Noun - masculine singular <a href="/hebrew/strongs_168.htm">Strong's 168: </a> A tent of Meeting מוֹעֵ֜ד (mō·w·‘êḏ) Noun - masculine singular <a href="/hebrew/strongs_4150.htm">Strong's 4150: </a> Appointed time, place, or meeting for seven שִׁבְעַ֣ת (šiḇ·‘aṯ) Number - masculine singular construct <a href="/hebrew/strongs_7651.htm">Strong's 7651: </a> Seven, seven times, a week, an indefinite number days, יָמִ֔ים (yā·mîm) Noun - masculine plural <a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> A day until עַ֚ד (‘aḏ) Preposition <a href="/hebrew/strongs_5704.htm">Strong's 5704: </a> As far as, even to, up to, until, while the days י֣וֹם (yō·wm) Noun - masculine singular <a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> A day of your ordination מִלֻּאֵיכֶ֑ם (mil·lu·’ê·ḵem) Noun - masculine plural construct | second person masculine plural <a href="/hebrew/strongs_4394.htm">Strong's 4394: </a> A fulfilling, a setting, consecration are complete; מְלֹ֔את (mə·lōṯ) Verb - Qal - Infinitive construct <a href="/hebrew/strongs_4390.htm">Strong's 4390: </a> To fill, be full of for כִּ֚י (kî) Conjunction <a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> A relative conjunction it will take seven שִׁבְעַ֣ת (šiḇ·‘aṯ) Number - masculine singular construct <a href="/hebrew/strongs_7651.htm">Strong's 7651: </a> Seven, seven times, a week, an indefinite number days יָמִ֔ים (yā·mîm) Noun - masculine plural <a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> A day to ordain יְמַלֵּ֖א (yə·mal·lê) Verb - Piel - Imperfect - third person masculine singular <a href="/hebrew/strongs_4390.htm">Strong's 4390: </a> To fill, be full of you. יֶדְכֶֽם׃ (yeḏ·ḵem) Noun - feminine singular construct | second person masculine plural <a href="/hebrew/strongs_3027.htm">Strong's 3027: </a> A hand <div class="vheading">Links</div><a href="/niv/leviticus/8-33.htm">Leviticus 8:33 NIV</a> <a href="/nlt/leviticus/8-33.htm">Leviticus 8:33 NLT</a> <a href="/esv/leviticus/8-33.htm">Leviticus 8:33 ESV</a> <a href="/nasb/leviticus/8-33.htm">Leviticus 8:33 NASB</a> <a href="/kjv/leviticus/8-33.htm">Leviticus 8:33 KJV</a> <a href="//bibleapps.com/leviticus/8-33.htm">Leviticus 8:33 BibleApps.com</a> <a href="//bibliaparalela.com/leviticus/8-33.htm">Leviticus 8:33 Biblia Paralela</a> <a href="//holybible.com.cn/leviticus/8-33.htm">Leviticus 8:33 Chinese Bible</a> <a href="//saintebible.com/leviticus/8-33.htm">Leviticus 8:33 French Bible</a> <a href="/catholic/leviticus/8-33.htm">Leviticus 8:33 Catholic Bible</a> <a href="/leviticus/8-33.htm">OT Law: Leviticus 8:33 You shall not go out (Le Lv Lev.) </a></div></div></td></tr></table></div><div id="left"><a href="/leviticus/8-32.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 8:32"><img src="/left.png" name="lft" border="0" alt="Leviticus 8:32" /></a></div><div id="right"><a href="/leviticus/8-34.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 8:34"><img src="/right.png" name="rght" border="0" alt="Leviticus 8:34" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>