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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Matthew 21 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/matthew/21.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/matthew/21.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/matthew/21-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/matthew/">Study</a> > Matthew 21</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../matthew/20.htm" title="Matthew 20">◄</a> Matthew 21 <a href="../matthew/22.htm" title="Matthew 22">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/matthew/" title="Book Study">Book Study</a> • <a href="/study/matthew/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/matthew/21.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>The Triumphal Entry</b><p>Matthew 21 reveals Jesus' kingly authority, His passion for righteousness, and the power of faith. His actions and parables challenge corruption, hypocrisy, and unbelief. This chapter inspires us to welcome Jesus as the rightful King in our lives, uphold sanctity in worship, believe steadfastly in God's power, and respond faithfully to His call.<p><span class="hdglist">Verses 1-11: The Triumphal Entry</span><p>Jesus sends two disciples to fetch a donkey and her colt, fulfilling Zechariah's prophecy. He rides into Jerusalem, and crowds spread cloaks and branches on the road, hailing Him as the Son of David. The city is stirred, and Jesus' fame spreads.<p><span class="hdglist">Verses 12-17: The Cleansing of the Temple</span><p>Jesus enters the temple, drives out the money changers and merchants, and overturns their tables, declaring it a house of prayer. The blind and lame come to Him, and He heals them. The chief priests and elders are indignant, especially when children praise Him as the Son of David.<p><span class="hdglist">Verses 18-22: The Fig Tree Withered</span><p>Seeing a fig tree with no fruit, Jesus curses it, and it withers. The disciples are amazed, and Jesus teaches them about the power of faith and prayer.<p><span class="hdglist">Verses 23-27: Jesus' Authority Challenged</span><p>The chief priests and elders question Jesus' authority, and He counters with a question about John's baptism. They are unable to answer, and Jesus refuses to disclose His authority's source.<p><span class="hdglist">Verses 28-32: The Parable of the Two Sons</span><p>Jesus tells a parable about two sons asked to work in their father's vineyard. One initially refuses but later goes, while the other agrees but does not go. Jesus uses this parable to rebuke the religious leaders who did not repent and believe despite seeing sinners do so.<p><span class="hdglist">Verses 33-46: The Parable of the Tenants</span><p>Jesus presents another parable about wicked tenants who reject the landowner's servants and kill his son. He prophesies the religious leaders' fall and the giving of the kingdom to a people producing its fruits. The chief priests and Pharisees realize the parable targets them, but they fear the crowds and do not arrest Jesus.<p>Matthew 21 presents pivotal events in Jesus' life as He enters Jerusalem amidst public acclaim, cleanses the temple, and delivers parables that expose the religious leaders' hypocrisy. The chapter highlights Jesus' royal yet humble authority, His zeal for God's house, and the power of unwavering faith.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_triumphal_entry.htm">The Triumphal Entry (Matthew 21:1-11)</a></b><br>Jesus enters Jerusalem on a donkey, fulfilling the prophecy of <a href="/zechariah/9-9.htm">Zechariah 9:9</a>. This act symbolizes His role as the humble King of peace, contrasting with earthly kings who often come with power and might.<br><br><b><a href="/topical/c/cleansing_of_the_temple.htm">Cleansing of the Temple (Matthew 21:12-17)</a></b><br>Jesus drives out the money changers, declaring, My house will be called a house of prayer (<a href="/matthew/21-13.htm">Matthew 21:13</a>). This act underscores His authority over religious practices and His desire for genuine worship.<br><br><b><a href="/topical/t/the_withered_fig_tree.htm">The Withered Fig Tree (Matthew 21:18-22)</a></b><br>Jesus curses a barren fig tree, which withers immediately. This serves as a metaphor for the spiritual barrenness of Israel and a call to bear fruit in keeping with repentance.<br><br><b><a href="/topical/t/the_authority_of_jesus_questioned.htm">The Authority of Jesus Questioned (Matthew 21:23-27)</a></b><br>Religious leaders challenge Jesus' authority, but He responds with wisdom, highlighting their unwillingness to accept Him as the Messiah.<br><br><b><a href="/topical/p/parable_of_the_two_sons.htm">Parable of the Two Sons (Matthew 21:28-32)</a></b><br>This parable illustrates the importance of obedience to God's will, contrasting those who merely profess faith with those who act upon it.<br><br><b><a href="/topical/p/parable_of_the_tenants.htm">Parable of the Tenants (Matthew 21:33-46)</a></b><br>Jesus warns of the consequences of rejecting God's messengers and ultimately His Son, emphasizing the accountability of those entrusted with God's kingdom.<div class="vheading2">Practical Applications</div><b><a href="/topical/r/recognize_jesus'_authority.htm">Recognize Jesus' Authority</a></b><br>Acknowledge Jesus as the rightful King in every area of your life, submitting to His will and guidance.<br><br><b><a href="/topical/c/cultivate_genuine_worship.htm">Cultivate Genuine Worship</a></b><br>Ensure that your worship is sincere and not merely ritualistic, focusing on a heart that seeks to honor God.<br><br><b><a href="/topical/b/bear_spiritual_fruit.htm">Bear Spiritual Fruit</a></b><br>Examine your life for evidence of spiritual growth and fruitfulness, striving to live in a way that reflects Christ's character.<br><br><b><a href="/topical/r/respond_with_obedience.htm">Respond with Obedience</a></b><br>Like the son who ultimately did his father's will, prioritize actions that align with God's commands over mere words.<br><br><b><a href="/topical/h/heed_god's_warnings.htm">Heed God's Warnings</a></b><br>Take seriously the warnings found in Scripture, understanding the consequences of rejecting God's truth and grace.<div class="vheading2">People</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>Jesus is the central figure in <a href="/bsb/matthew/21.htm">Matthew 21</a>. He enters Jerusalem riding on a donkey, fulfilling the prophecy from <a href="/zechariah/9-9.htm">Zechariah 9:9</a>. He is depicted as the Messiah and King, who cleanses the temple and teaches with authority. The Greek name "Ἰησοῦς" (Iēsous) is derived from the Hebrew "Yeshua," meaning "Yahweh is salvation."<br><br>2. <b><a href="/topical/t/the_disciples.htm">The Disciples</a></b><br>The disciples are followers of Jesus who accompany Him to Jerusalem. They are instructed by Jesus to fetch the donkey and colt for His entry into the city (<a href="/matthew/21.htm">Matthew 21:1-6</a>).<br><br>3. <b><a href="/topical/t/the_crowds.htm">The Crowds</a></b><br>The crowds are the people who spread their cloaks and branches on the road, shouting "Hosanna to the Son of David!" as Jesus enters Jerusalem (<a href="/matthew/21-8.htm">Matthew 21:8-9</a>). "Hosanna" is a Hebrew expression meaning "save, please," indicating their recognition of Jesus as the Messiah.<br><br>4. <b><a href="/topical/t/the_chief_priests_and_scribes.htm">The Chief Priests and Scribes</a></b><br>These religious leaders are mentioned as being indignant at the children shouting praises to Jesus in the temple (<a href="/matthew/21-15.htm">Matthew 21:15</a>). They later question Jesus' authority (<a href="/matthew/21-23.htm">Matthew 21:23</a>).<br><br>5. <b><a href="/topical/t/the_money_changers_and_merchants.htm">The Money Changers and Merchants</a></b><br>These individuals are in the temple courts, conducting business. Jesus drives them out, accusing them of turning the temple into a "den of robbers" (<a href="/matthew/21-12.htm">Matthew 21:12-13</a>).<br><br>6. <b><a href="/topical/t/the_blind_and_the_lame.htm">The Blind and the Lame</a></b><br>These individuals come to Jesus in the temple, and He heals them (<a href="/matthew/21-14.htm">Matthew 21:14</a>). Their presence and healing underscore Jesus' compassion and divine authority.<br><br>7. <b><a href="/topical/t/the_children.htm">The Children</a></b><br>The children in the temple cry out, "Hosanna to the Son of David!" echoing the praises of the crowd during Jesus' entry into Jerusalem (<a href="/matthew/21-15.htm">Matthew 21:15-16</a>).<br><br>8. <b><a href="/topical/t/the_owner_of_the_vineyard.htm">The Owner of the Vineyard</a></b><br>In the Parable of the Tenants, the owner of the vineyard represents God. He sends servants and eventually his son to collect the fruit, symbolizing the prophets and Jesus Himself (<a href="/matthew/21-33.htm">Matthew 21:33-39</a>).<br><br>9. <b><a href="/topical/t/the_tenants.htm">The Tenants</a></b><br>The tenants in the parable represent the religious leaders of Israel who reject and kill the servants and the son, symbolizing their rejection of the prophets and Jesus (<a href="/matthew/21-33.htm">Matthew 21:33-39</a>).<br><br>10. <b><a href="/topical/t/the_servants.htm">The Servants</a></b><br>In the parable, the servants sent by the vineyard owner represent the prophets sent by God to Israel, who were often mistreated or killed (<a href="/matthew/21-34.htm">Matthew 21:34-36</a>).<br><br>11. <b><a href="/topical/t/the_son.htm">The Son</a></b><br>The son in the parable represents Jesus, the Son of God, who is ultimately rejected and killed by the tenants (<a href="/matthew/21-37.htm">Matthew 21:37-39</a>).<div class="vheading2">Places</div>1. <b><a href="/topical/b/bethphage.htm">Bethphage</a></b><br>^Description^: Bethphage is a village located on the Mount of Olives, near Jerusalem. It is significant as the place where Jesus instructed His disciples to find a donkey and a colt for His triumphal entry into Jerusalem. The name "Bethphage" comes from the Aramaic "בית פגי" (Beth Pagi), meaning "house of unripe figs."<br><br>2. <b><a href="/topical/m/mount_of_olives.htm">Mount of Olives</a></b><br>^Description^: The Mount of Olives is a ridge located east of Jerusalem, across the Kidron Valley. It holds prophetic significance in the Bible and is the location from which Jesus began His triumphal entry into Jerusalem. The Greek term used is "Ὄρος τῶν Ἐλαιῶν" (Oros tōn Elaiōn), meaning "Mount of Olives."<br><br>3. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>^Description^: Jerusalem is the central city of Jewish worship and the location of the Temple. In <a href="/bsb/matthew/21.htm">Matthew 21</a>, it is where Jesus enters triumphantly, fulfilling prophecy, and later cleanses the Temple. The name "Jerusalem" is derived from the Hebrew "יְרוּשָׁלַיִם" (Yerushalayim), meaning "foundation of peace."<br><br>4. <b><a href="/topical/t/temple.htm">Temple</a></b><br>^Description^: The Temple in Jerusalem is the holy place of worship for the Jewish people. In <a href="/bsb/matthew/21.htm">Matthew 21</a>, Jesus enters the Temple and drives out the money changers, declaring it a house of prayer. The Greek word used is "ἱερόν" (hieron), referring to the sacred precincts of the Temple.<br><br>5. <b><a href="/topical/b/bethany.htm">Bethany</a></b><br>^Description^: Bethany is a village near Jerusalem, on the eastern slope of the Mount of Olives. It is known as the home of Mary, Martha, and Lazarus. In <a href="/bsb/matthew/21.htm">Matthew 21</a>, Jesus lodges in Bethany after His activities in Jerusalem. The name "Bethany" comes from the Aramaic "בית עניא" (Beth Anya), meaning "house of affliction" or "house of figs."<div class="vheading2">Events</div>1. <b><a href="/topical/t/the_triumphal_entry.htm">The Triumphal Entry (Matthew 21:1-11)</a></b><br>Jesus enters Jerusalem on a donkey, fulfilling the prophecy from <a href="/zechariah/9-9.htm">Zechariah 9:9</a>. The crowd spreads their cloaks and branches on the road, shouting, “Hosanna to the Son of David!” (<a href="/matthew/21-9.htm">Matthew 21:9</a>). The Greek word "Hosanna" (ὡσαννά) is a transliteration of the Hebrew phrase meaning "Save, please."<br><br>2. <b><a href="/topical/c/cleansing_of_the_temple.htm">Cleansing of the Temple (Matthew 21:12-13)</a></b><br>Jesus enters the temple courts and drives out those buying and selling, overturning the tables of the money changers. He declares, “It is written, ‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’” (<a href="/matthew/21-13.htm">Matthew 21:13</a>), referencing <a href="/isaiah/56-7.htm">Isaiah 56:7</a> and <a href="/jeremiah/7-11.htm">Jeremiah 7:11</a>.<br><br>3. <b><a href="/topical/h/healing_in_the_temple.htm">Healing in the Temple (Matthew 21:14-16)</a></b><br>The blind and the lame come to Jesus in the temple, and He heals them. The chief priests and scribes are indignant when they see the wonderful things He does and hear the children shouting, “Hosanna to the Son of David!” Jesus responds by quoting <a href="/psalms/8-2.htm">Psalm 8:2</a>, “From the mouths of children and infants You have ordained praise.”<br><br>4. <b><a href="/topical/t/the_withered_fig_tree.htm">The Withered Fig Tree (Matthew 21:18-22)</a></b><br>Jesus curses a barren fig tree, and it withers immediately. This act serves as a lesson on faith and prayer. Jesus tells His disciples, “If you have faith and do not doubt...it will be done” (<a href="/matthew/21-21.htm">Matthew 21:21</a>).<br><br>5. <b><a href="/topical/q/questioning_of_jesus'_authority.htm">Questioning of Jesus’ Authority (Matthew 21:23-27)</a></b><br>The chief priests and elders question Jesus’ authority. He responds with a question about John the Baptist’s baptism, which they cannot answer. Jesus then declines to tell them by what authority He does these things.<br><br>6. <b><a href="/topical/p/parable_of_the_two_sons.htm">Parable of the Two Sons (Matthew 21:28-32)</a></b><br>Jesus tells a parable about a father who asks his two sons to work in the vineyard. The first son initially refuses but later goes, while the second son agrees to go but does not. Jesus uses this parable to illustrate the repentance of tax collectors and prostitutes, who believed John the Baptist.<br><br>7. <b><a href="/topical/p/parable_of_the_tenants.htm">Parable of the Tenants (Matthew 21:33-46)</a></b><br>Jesus shares a parable about a landowner who plants a vineyard and rents it to tenants. When the landowner sends servants and eventually his son to collect the fruit, the tenants beat and kill them. Jesus concludes by stating that the kingdom of God will be taken from them and given to a people who will produce its fruit. The chief priests and Pharisees realize He is speaking about them.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/zechariah/9-9.htm">Zechariah 9:9</a></b><br>The prophecy of the coming King, fulfilled in Jesus' triumphal entry.<br><br><b><a href="/isaiah/56-7.htm">Isaiah 56:7</a></b><br>God's desire for His house to be a house of prayer for all nations.<br><br><b><a href="/john/15.htm">John 15:1-8</a></b><br>The call to abide in Christ and bear much fruit.<br><br><b><a href="/james/1-22.htm">James 1:22</a></b><br>The importance of being doers of the word, not hearers only.<div class="vheading2">Prayer Points</div><b> Praise for Jesus' Kingship </b><br>Thank God for sending Jesus as the humble and righteous King who brings salvation.<br><b>Repentance for Spiritual Barrenness</b><br>Ask for forgiveness for areas of spiritual barrenness and seek God's help to bear fruit.<br><b>Commitment to Obedience</b><br>Pray for the strength and willingness to obey God's commands and live out your faith authentically.<br><b>Discernment of Authority</b><br>Request wisdom to recognize and submit to Jesus' authority in all aspects of life.<br><br>As we reflect on <a href="/bsb/matthew/21.htm">Matthew 21</a>, may we be challenged to live under the authority of Christ, bearing fruit that glorifies God and impacts the world around us.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What does Jesus' Triumphal Entry into Jerusalem teach us about His nature and mission?<p class="que"><span class="count">2.</span> How does the cleansing of the temple reflect Jesus' attitude towards religious corruption?<p class="que"><span class="count">3.</span> What does the cursing of the fig tree teach us about faith and fruitfulness?<p class="que"><span class="count">4.</span> In what ways does the Parable of the Two Sons challenge our actions versus our promises?<p class="que"><span class="count">5.</span> How does the Parable of the Tenants foreshadow the events leading to Jesus' crucifixion?<p class="que"><span class="count">6.</span> How does Jesus' reaction to the religious leaders questioning His authority provide insight into dealing with unjust criticism?<p class="que"><span class="count">7.</span> How can we apply the lessons from the cleansing of the temple to our modern day worship practices?<p class="que"><span class="count">8.</span> What are the implications of Jesus' teachings on faith for our personal prayer life?<p class="que"><span class="count">9.</span> How does Jesus' response to the praise of children affirm His acceptance of sincere worship?<p class="que"><span class="count">10.</span> How do the parables in this chapter challenge religious hypocrisy?<p class="que"><span class="count">11.</span> In what ways can we guard against unfruitfulness, as illustrated by the cursed fig tree?<p class="que"><span class="count">12.</span> How can we demonstrate a faith that moves mountains in our current circumstances?<p class="que"><span class="count">13.</span> How does Jesus' entry into Jerusalem model humility despite recognition?<p class="que"><span class="count">14.</span> In what ways does the Parable of the Two Sons challenge us to align our actions with our words?<p class="que"><span class="count">15.</span> How can we ensure our places of worship maintain the purity and focus that Jesus demonstrated in the temple?<p class="que"><span class="count">16.</span> What can we learn from the religious leaders' inability to answer Jesus' question about John's baptism?<p class="que"><span class="count">17.</span> How does the Parable of the Tenants reflect on the consequences of rejecting God's messengers and His Son?<p class="que"><span class="count">18.</span> How does the religious leaders' fear of the crowds inform us about the power of popular opinion?<p class="que"><span class="count">19.</span> How can we cultivate a heart that produces the fruits of the kingdom, as implied in the Parable of the Tenants?<p class="que"><span class="count">20.</span> How can the Triumphal Entry inspire us to publicly recognize and honor Jesus in our lives today?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/t/the_triumphal_entry.htm">The Triumphal Entry (Matthew 21:1-11)</a></b><br>Jesus enters Jerusalem riding on a donkey, fulfilling the prophecy from <a href="/zechariah/9-9.htm">Zechariah 9:9</a>. The crowd shouts "Hosanna," which is derived from the Hebrew "Hoshana," meaning "Save, please." This event signifies Jesus' messianic entry as the King of Israel.<br><br>2. <b><a href="/topical/c/cleansing_of_the_temple.htm">Cleansing of the Temple (Matthew 21:12-17)</a></b><br>Jesus drives out the money changers and merchants from the temple, declaring, "My house will be called a house of prayer, but you are making it a den of robbers" (<a href="/matthew/21-13.htm">Matthew 21:13</a>). This act emphasizes the sanctity of worship and the corruption that had infiltrated the temple.<br><br>3. <b><a href="/topical/t/the_withered_fig_tree.htm">The Withered Fig Tree (Matthew 21:18-22)</a></b><br>Jesus curses a barren fig tree, which withers immediately. This serves as a symbolic act representing the spiritual barrenness of Israel. The Greek word "ξηραίνω" (xērainō) is used for "withered," indicating a complete drying up or destruction.<br><br>4. <b><a href="/topical/t/the_authority_of_jesus_questioned.htm">The Authority of Jesus Questioned (Matthew 21:23-27)</a></b><br>The chief priests and elders question Jesus' authority. Jesus responds with a question about John the Baptist's authority, highlighting their inability to recognize divine authority due to their hardened hearts.<br><br>5. <b><a href="/topical/t/the_parable_of_the_two_sons.htm">The Parable of the Two Sons (Matthew 21:28-32)</a></b><br>Jesus tells a parable about two sons asked to work in the vineyard. The first son initially refuses but later obeys, while the second son agrees but does not follow through. This parable illustrates the importance of true repentance and obedience to God's will.<br><br>6. <b><a href="/topical/t/the_parable_of_the_wicked_tenants.htm">The Parable of the Wicked Tenants (Matthew 21:33-46)</a></b><br>Jesus shares a parable about tenants who kill the landowner's son, symbolizing Israel's rejection of the prophets and ultimately the Son of God. The Greek term "κακοὺς" (kakous) is used for "wicked," emphasizing the moral corruption of the tenants.<div class="vheading2">Themes</div>1. <b><a href="/topical/t/the_triumphal_entry.htm">The Triumphal Entry</a></b><br>Jesus' entry into Jerusalem on a donkey fulfills the prophecy from <a href="/zechariah/9-9.htm">Zechariah 9:9</a>, symbolizing His role as the humble Messiah. The crowd's acclamation, "Hosanna to the Son of David!" (<a href="/matthew/21-9.htm">Matthew 21:9</a>), acknowledges His messianic kingship. The Greek word "Hosanna" (ὡσαννά) is a plea for salvation, reflecting the people's hope for deliverance.<br><br>2. <b><a href="/topical/c/cleansing_of_the_temple.htm">Cleansing of the Temple</a></b><br>Jesus drives out the money changers, declaring, "My house will be called a house of prayer" (<a href="/matthew/21-13.htm">Matthew 21:13</a>). This act emphasizes the sanctity of worship and condemns the commercialization of religious practices. The Greek term "ἱερόν" (hieron) refers to the temple complex, highlighting the broader context of worship.<br><br>3. <b><a href="/topical/t/the_withered_fig_tree.htm">The Withered Fig Tree</a></b><br>Jesus curses a barren fig tree, which withers immediately, illustrating the consequences of spiritual fruitlessness. He teaches about faith and prayer, saying, "If you believe, you will receive whatever you ask for in prayer" (<a href="/matthew/21-22.htm">Matthew 21:22</a>). The fig tree symbolizes Israel's spiritual barrenness.<br><br>4. <b><a href="/topical/a/authority_of_jesus_questioned.htm">Authority of Jesus Questioned</a></b><br>The religious leaders challenge Jesus' authority, to which He responds with a question about John the Baptist's baptism. This exchange underscores the divine authority of Jesus and the leaders' unwillingness to recognize it. The Greek word "ἐξουσία" (exousia) denotes authority or power, central to this theme.<br><br>5. <b><a href="/topical/p/parable_of_the_two_sons.htm">Parable of the Two Sons</a></b><br>Jesus tells a parable about obedience, contrasting two sons' responses to their father's command. The parable highlights the importance of genuine repentance and obedience to God's will. The Greek word "μεταμέλομαι" (metamelomai) used for repentance indicates a change of mind or regret.<br><br>6. <b><a href="/topical/p/parable_of_the_tenants.htm">Parable of the Tenants</a></b><br>This parable depicts the rejection of God's messengers and the eventual sending of His Son, whom the tenants kill. It foreshadows Jesus' crucifixion and the transfer of God's kingdom to those who produce its fruits. The Greek term "γεωργοί" (geōrgoi) refers to the tenants, symbolizing Israel's leaders.<br><br>7. <b><a href="/topical/t/the_cornerstone.htm">The Cornerstone</a></b><br>Jesus quotes <a href="/psalms/118-22.htm">Psalm 118:22</a>, "The stone the builders rejected has become the cornerstone" (<a href="/matthew/21-42.htm">Matthew 21:42</a>), signifying His foundational role in God's redemptive plan. The Greek word "κεφαλή" (kephalē) for cornerstone emphasizes its critical importance in the structure.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../matthew/20.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 20"><img src="/left.png" name="lft" border="0" alt="Matthew 20" /></a></div><div id="right"><a href="../matthew/22.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 22"><img src="/right.png" name="rght" border="0" alt="Matthew 22" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>