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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Mark 7 DRB</title><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/mark/7.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="../topmenuchap/mark/7-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="../">DRB</a> > Mark 7</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../mark/6.htm" title="Mark 6">◄</a> Mark 7 <a href="../mark/8.htm" title="Mark 8">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Douay-Rheims Bible</div><div class="chap"><a name="1" id="1"></a><p class="hdg">Tradition and Vain Worship<br /><p class="cross">(<a href="../matthew/15.htm">Matthew 15:1-9</a>)</p></p><p class="reg"><span class="reftext"><a href="/mark/7-1.htm"><b>1</b></a></span>AND there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem. <span class="reftext"><a href="/mark/7-2.htm"><b>2</b></a></span>And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. <span class="reftext"><a href="/mark/7-3.htm"><b>3</b></a></span>For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients: <span class="reftext"><a href="/mark/7-4.htm"><b>4</b></a></span>And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds. <span class="reftext"><a href="/mark/7-5.htm"><b>5</b></a></span>And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands? </p> <p class="reg"><span class="reftext"><a href="/mark/7-6.htm"><b>6</b></a></span>But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me. </p> <p class="reg"><span class="reftext"><a href="/mark/7-7.htm"><b>7</b></a></span>And in vain to they worship me, teaching doctrines and precepts of men. </p> <p class="reg"><span class="reftext"><a href="/mark/7-8.htm"><b>8</b></a></span>For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these. </p> <p class="reg"><span class="reftext"><a href="/mark/7-9.htm"><b>9</b></a></span>And he said to them: Well do you make void the commandment of God, that you may keep your own tradition. <span class="reftext"><a href="/mark/7-10.htm"><b>10</b></a></span>For Moses said: Honor thy father and thy mother; and He that shall curse father or mother, dying let him die. <span class="reftext"><a href="/mark/7-11.htm"><b>11</b></a></span>But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee. <span class="reftext"><a href="/mark/7-12.htm"><b>12</b></a></span>And further you suffer him not to do any thing for his father or mother, <span class="reftext"><a href="/mark/7-13.htm"><b>13</b></a></span>Making void the word of God by your own tradition, which you have given forth. And many other such like things you do. </p> <a name="14" id="14"></a><p class="hdg">What Defiles a Man<br /><p class="cross">(<a href="../matthew/15.htm#10">Matthew 15:10-20</a>)</p></p><p class="reg"><span class="reftext"><a href="/mark/7-14.htm"><b>14</b></a></span>And calling again the multitude unto him, he said to them: Hear ye me all, and understand. <span class="reftext"><a href="/mark/7-15.htm"><b>15</b></a></span>There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man. <span class="reftext"><a href="/mark/7-16.htm"><b>16</b></a></span>If any man have ears to hear, let him hear. </p> <p class="reg"><span class="reftext"><a href="/mark/7-17.htm"><b>17</b></a></span>And when he was come into the house from the multitude, his disciples asked him the parable. <span class="reftext"><a href="/mark/7-18.htm"><b>18</b></a></span>And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him: <span class="reftext"><a href="/mark/7-19.htm"><b>19</b></a></span>Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats? <span class="reftext"><a href="/mark/7-20.htm"><b>20</b></a></span>But he said that the things which come out from a man, they defile a man. <span class="reftext"><a href="/mark/7-21.htm"><b>21</b></a></span>For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders, <span class="reftext"><a href="/mark/7-22.htm"><b>22</b></a></span>Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. <span class="reftext"><a href="/mark/7-23.htm"><b>23</b></a></span>All these evil things come from within, and defile a man. </p> <a name="24" id="24"></a><p class="hdg">The Faith of the Syrophoenician Woman<br /><p class="cross">(<a href="../matthew/15.htm#21">Matthew 15:21-28</a>)</p></p><p class="reg"><span class="reftext"><a href="/mark/7-24.htm"><b>24</b></a></span>And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid. <span class="reftext"><a href="/mark/7-25.htm"><b>25</b></a></span>For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet. <span class="reftext"><a href="/mark/7-26.htm"><b>26</b></a></span>For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter. <span class="reftext"><a href="/mark/7-27.htm"><b>27</b></a></span>Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs. <span class="reftext"><a href="/mark/7-28.htm"><b>28</b></a></span>But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children. <span class="reftext"><a href="/mark/7-29.htm"><b>29</b></a></span>And he said to her: For this saying go thy way, the devil is gone out of thy daughter. <span class="reftext"><a href="/mark/7-30.htm"><b>30</b></a></span>And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out. </p> <a name="31" id="31"></a><p class="hdg">Jesus Heals a Deaf and Mute Man<br /><p class="cross">(<a href="../isaiah/35.htm">Isaiah 35:1-10</a>; <a href="../matthew/9.htm#32">Matthew 9:32-34</a>)</p></p><p class="reg"><span class="reftext"><a href="/mark/7-31.htm"><b>31</b></a></span>And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. <span class="reftext"><a href="/mark/7-32.htm"><b>32</b></a></span>And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him. <span class="reftext"><a href="/mark/7-33.htm"><b>33</b></a></span>And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue: <span class="reftext"><a href="/mark/7-34.htm"><b>34</b></a></span>And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened. <span class="reftext"><a href="/mark/7-35.htm"><b>35</b></a></span>And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right. <span class="reftext"><a href="/mark/7-36.htm"><b>36</b></a></span>And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. <span class="reftext"><a href="/mark/7-37.htm"><b>37</b></a></span>And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak. </p></div></div><div id="botbox"><div class="padbot"><div align="center">Douay-Rheims Bible<br /><br /><a href="//bereanbible.com">Section Headings Courtesy BereanBible.com<br />© 2013, 2014 Used by Permission</a><span class="p"><br /><br /><span class="p"><br /><br /></span><a href="/">Bible Hub</a></div></div></div></div></td></tr></table></div><div id="left"><a href="../mark/6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 6"><img src="/left.png" name="lft" border="0" alt="Mark 6" /></a></div><div id="right"><a href="../mark/8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 8"><img src="/right.png" name="rght" border="0" alt="Mark 8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mpad/mark/7-1.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><iframe src="//biblemenus.com/adframe120.htm" width="122" height="602" scrolling="no" frameborder="0"></iframe><br /><br /></td></tr></table></div></div></div> <div align="center"><span class="p"><br /><br /></span><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnm2.htm" frameborder="0"></iframe><div align="center"><span class="p"><br /><br /><br /></span></div></div></td></tr></table></div></body></html>