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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Leviticus 26:42 Context: then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/leviticus/26-42.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/leviticus/26-42.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Leviticus 26:42</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../leviticus/26-41.htm" title="Leviticus 26:41">◄</a> Leviticus 26:42 <a href="../leviticus/26-43.htm" title="Leviticus 26:43">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><span class="reftext"><a href="/leviticus/26-42.htm" target="_top"><b>42</b></a></span>then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land. <span class="reftext"><a href="/leviticus/26-43.htm" target="_top"><b>43</b></a></span>For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them. They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes. <span class="reftext"><a href="/leviticus/26-44.htm" target="_top"><b>44</b></a></span>Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the L<font size="1">ORD</font> their God. <span class="reftext"><a href="/leviticus/26-45.htm" target="_top"><b>45</b></a></span>But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the L<font size="1">ORD</font>. <p>      <span class="reftext"><a href="/leviticus/26-46.htm" target="_top"><b>46</b></a></span>These are the statutes and ordinances and laws which the L<font size="1">ORD</font> established between Himself and the sons of Israel through Moses at Mount Sinai. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/leviticus/26.htm">American Standard Version</a></span><br />then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/leviticus/26.htm">Douay-Rheims Bible</a></span><br />And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land: <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/leviticus/26.htm">Darby Bible Translation</a></span><br />I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/leviticus/26.htm">English Revised Version</a></span><br />then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/leviticus/26.htm">Webster's Bible Translation</a></span><br />Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/leviticus/26.htm">World English Bible</a></span><br />then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/leviticus/26.htm">Young's Literal Translation</a></span><br /> then I have remembered My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I remember, and the land I remember.<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/emancipated_slaves.htm">Emancipated Slaves</a><br></span><span class="snippet">I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/emancipated_slaves.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/baring-gould/the_village_pulpit_volume_ii_trinity_to_advent/lii_trust_in_god.htm">Lii. Trust in God. </a><br></span><span class="snippet">15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus <a href="//christianbookshelf.org/baring-gould/the_village_pulpit_volume_ii_trinity_to_advent/lii_trust_in_god.htm" title="continued">…</a><br></span><span class="citation">S. Baring-Gould—</span><span class="citation2">The Village Pulpit, Volume II. Trinity to Advent</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_g/a_reformers_schooling.htm">A Reformer's Schooling</a><br></span><span class="snippet">'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_g/a_reformers_schooling.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_35_approaching_doom.htm">Approaching Doom</a><br></span><span class="snippet">The first years of Jehoiakim's reign were filled with warnings of approaching doom. The word of the Lord spoken by the prophets was about to be fulfilled. The Assyrian power to the northward, long supreme, was no longer to rule the nations. Egypt on the south, in whose power the king of Judah was vainly placing his trust, was soon to receive a decided check. All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations. Within a <a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_35_approaching_doom.htm" title="continued">…</a><br></span><span class="citation">Ellen Gould White—</span><span class="citation2">The Story of Prophets and Kings</span><p><span class="headingtext"><a href="//christianbookshelf.org/hengstenberg/christology_of_the_old_testament/chap_vi_vii.htm">a survey of the third and closing discourse of the prophet</a><br></span><span class="snippet">We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of <a href="//christianbookshelf.org/hengstenberg/christology_of_the_old_testament/chap_vi_vii.htm" title="continued">…</a><br></span><span class="citation">Ernst Wilhelm Hengstenberg—</span><span class="citation2">Christology of the Old Testament</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/the_ten_commandments/4_2_repentance.htm">Repentance</a><br></span><span class="snippet">Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. <a href="//christianbookshelf.org/watson/the_ten_commandments/4_2_repentance.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">The Ten Commandments</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/the_ten_commandments/2_2_the_second_commandment.htm">The Second Commandment</a><br></span><span class="snippet">Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not <a href="//christianbookshelf.org/watson/the_ten_commandments/2_2_the_second_commandment.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">The Ten Commandments</span><p><span class="headingtext"><a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_vi_covenanting_provided_for.htm">Covenanting Provided for in the Everlasting Covenant. </a><br></span><span class="snippet">The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see <a href="//christianbookshelf.org/cunningham/the_ordinance_of_covenanting/chapter_vi_covenanting_provided_for.htm" title="continued">…</a><br></span><span class="citation">John Cunningham—</span><span class="citation2">The Ordinance of Covenanting</span><p><span class="headingtext"><a href="//christianbookshelf.org/bunyan/the_works_of_john_bunyan_volumes_1-3/solomons_temple_spiritualized.htm">Solomon's Temple Spiritualized</a><br></span><span class="snippet">or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, <a href="//christianbookshelf.org/bunyan/the_works_of_john_bunyan_volumes_1-3/solomons_temple_spiritualized.htm" title="continued">…</a><br></span><span class="citation">John Bunyan—</span><span class="citation2">The Works of John Bunyan Volumes 1-3</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/appendix_ix_list_of_old.htm">Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings</a><br></span><span class="snippet">THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/appendix_ix_list_of_old.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/a_body_of_divinity/9_the_mercy_of_god.htm">The Mercy of God</a><br></span><span class="snippet">The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This <a href="//christianbookshelf.org/watson/a_body_of_divinity/9_the_mercy_of_god.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">A Body of Divinity</span><p><div class="vheading2">Links</div><a href="/niv/leviticus/26-42.htm">Leviticus 26:42 NIV</a> • <a href="/nlt/leviticus/26-42.htm">Leviticus 26:42 NLT</a> • <a href="/esv/leviticus/26-42.htm">Leviticus 26:42 ESV</a> • <a href="/nasb/leviticus/26-42.htm">Leviticus 26:42 NASB</a> • <a href="/kjv/leviticus/26-42.htm">Leviticus 26:42 KJV</a> • <a href="//bibleapps.com/leviticus/26-42.htm">Leviticus 26:42 Bible Apps</a> • <a href="/leviticus/26-42.htm">Leviticus 26:42 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../leviticus/26-41.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 26:41"><img src="/left.png" name="lft" border="0" alt="Leviticus 26:41" /></a></div><div id="right"><a href="../leviticus/26-43.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 26:43"><img src="/right.png" name="rght" border="0" alt="Leviticus 26:43" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/leviticus/26-42.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>