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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Romans 11 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/romans/11.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/romans/11.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/romans/11-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/romans/">Study</a> > Romans 11</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../romans/10.htm" title="Romans 10">◄</a> Romans 11 <a href="../romans/12.htm" title="Romans 12">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/romans/" title="Book Study">Book Study</a> • <a href="/study/romans/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/romans/11.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>A Remnant Chosen by Grace</b><p>Romans 11 provides an intricate understanding of God's plan for both Israel and the Gentiles. Despite Israel's rejection, God's faithfulness remains unchanging, leading to the inclusion of the Gentiles and the eventual restoration of Israel. It's a powerful reminder of God's unsearchable wisdom, His enduring mercy, and His unfathomable plans.<p><span class="hdglist">Verses 1-10: The Remnant of Israel</span><p>Paul begins by asserting that God has not rejected His people, citing his own Israelite lineage as evidence. He brings up the time of Elijah when God had preserved a remnant of seven thousand who had not bowed to Baal, similarly, at the present time, there is a remnant chosen by grace.<p><span class="hdglist">Verses 11-24: Salvation of the Gentiles and Israel's Partial Hardening</span><p>Paul explains that Israel's transgression and their consequent partial hardening lead to salvation for the Gentiles to provoke Israel to jealousy. He uses the metaphor of an olive tree to depict how Gentiles (wild olive shoots) are grafted into the cultivated olive tree (Israel), cautioning them against arrogance and emphasizing their dependence on the root.<p><span class="hdglist">Verses 25-32: The Mystery of Israel's Future Salvation</span><p>Paul reveals the mystery of Israel's hardening until the full number of Gentiles has come in, leading to all Israel being saved. Despite their disobedience, God’s mercy is still available for all.<p><span class="hdglist">Verses 33-36: Praise for God’s Mercy and Wisdom</span><p>Paul concludes the chapter with a doxology, praising God's wisdom and knowledge and recognizing that all things come from Him.<p>Romans 11 presents the mystery of Israel's partial hardening and the salvation of the Gentiles. Paul continues his discourse on Israel's rejection and God's plan for their ultimate restoration. He explores the concept of the "remnant," Israel's failure leading to Gentile salvation, and the implications of their acceptance.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/g/god's_faithfulness_to_israel.htm">God's Faithfulness to Israel</a></b><br>Despite Israel's current unbelief, God has not rejected His people. <a href="/romans/11.htm">Romans 11:1-2</a> states, I ask then, has God rejected His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject His people, whom He foreknew.<br><br><b><a href="/topical/t/the_remnant_chosen_by_grace.htm">The Remnant Chosen by Grace</a></b><br>God has preserved a remnant of Israel by grace, not by works. <a href="/romans/11-5.htm">Romans 11:5-6</a> says, So too, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works; otherwise grace would no longer be grace.<br><br><b><a href="/topical/g/gentiles_grafted_in.htm">Gentiles Grafted In</a></b><br>The Gentiles have been grafted into the olive tree of God's people, sharing in the blessings of the covenant. <a href="/romans/11-17.htm">Romans 11:17-18</a> warns, If some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not boast over those branches.<br><br><b><a href="/topical/t/the_mystery_of_israel's_hardening.htm">The Mystery of Israel's Hardening</a></b><br>Israel's partial hardening has allowed the fullness of the Gentiles to come in, but this is temporary. <a href="/romans/11-25.htm">Romans 11:25</a> reveals, I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.<br><br><b><a href="/topical/a/all_israel_will_be_saved.htm">All Israel Will Be Saved</a></b><br>God's ultimate plan includes the salvation of all Israel. <a href="/romans/11-26.htm">Romans 11:26-27</a> promises, And so all Israel will be saved, as it is written: 'The Deliverer will come from Zion, He will remove godlessness from Jacob. And this is My covenant with them when I take away their sins.'<div class="vheading2">Practical Applications</div><b><a href="/topical/e/embrace_humility.htm">Embrace Humility</a></b><br>Recognize that salvation is by grace alone, and avoid boasting over others. Reflect on <a href="/romans/11-20.htm">Romans 11:20</a>, Do not be arrogant, but be afraid.<br><br><b><a href="/topical/p/pray_for_israel.htm">Pray for Israel</a></b><br>Intercede for the salvation of Israel, understanding God's heart for His chosen people.<br><br><b><a href="/topical/s/share_the_gospel.htm">Share the Gospel</a></b><br>Be encouraged to share the gospel with both Jews and Gentiles, knowing God's desire for all to come to repentance.<br><br><b><a href="/topical/t/trust_in_god's_sovereignty.htm">Trust in God's Sovereignty</a></b><br>Rest in the assurance that God's plans are perfect and His promises are sure.<div class="vheading2">People</div>1. <b><a href="/topical/p/paul.htm">Paul</a></b><br>Paul is the author of the letter to the Romans. In <a href="/romans/11.htm">Romans 11:1</a>, he identifies himself as an Israelite, a descendant of Abraham, from the tribe of Benjamin. He uses his own heritage to argue that God has not rejected His people, Israel.<br><br>2. <b><a href="/topical/e/elijah.htm">Elijah</a></b><br>Elijah is referenced in <a href="/romans/11-2.htm">Romans 11:2-4</a>. Paul cites the story of Elijah from <a href="/bsb/1_kings/19.htm">1 Kings 19</a>, where Elijah pleads with God against Israel, thinking he is the only faithful one left. God reassures Elijah that He has preserved a remnant of 7,000 who have not bowed to Baal.<br><br>3. <b><a href="/topical/d/david.htm">David</a></b><br>David is mentioned in <a href="/romans/11-9.htm">Romans 11:9-10</a>. Paul quotes from the Psalms, attributed to David, to illustrate the spiritual blindness and stumbling of Israel: “Let their table become a snare and a trap, a stumbling block and a retribution to them.”<br><br>4. <b><a href="/topical/i/israel.htm">Israel</a></b><br>Throughout <a href="/bsb/romans/11.htm">Romans 11</a>, Israel is a central focus. Paul discusses the spiritual state of Israel, their partial hardening, and the eventual salvation of a remnant. He emphasizes that Israel's rejection is not total or final, as God has preserved a faithful remnant.<br><br>5. <b><a href="/topical/g/gentiles.htm">Gentiles</a></b><br>The Gentiles are addressed in <a href="/romans/11-11.htm">Romans 11:11-25</a>. Paul explains that salvation has come to the Gentiles to provoke Israel to jealousy. He uses the metaphor of an olive tree to describe how Gentiles, as wild branches, have been grafted in among the natural branches (Israel).<br><br>6. <b><a href="/topical/t/the_remnant.htm">The Remnant</a></b><br>In <a href="/romans/11-5.htm">Romans 11:5</a>, Paul speaks of a remnant chosen by grace. This remnant refers to the faithful Israelites who have accepted the gospel, demonstrating that God has not completely rejected His people.<div class="vheading2">Places</div>1. <b><a href="/topical/i/israel.htm">Israel</a></b><br>In <a href="/bsb/romans/11.htm">Romans 11</a>, Israel is central to the discussion. The chapter addresses the spiritual state of Israel and God's plan for the nation. Paul speaks about the remnant of Israel chosen by grace (<a href="/romans/11-5.htm">Romans 11:5</a>) and the eventual salvation of all Israel (<a href="/romans/11-26.htm">Romans 11:26</a>). The term "Israel" in the original Greek is "Ἰσραήλ" (Israel), referring to the descendants of Jacob, also known as the Jewish people, and their unique covenant relationship with God.<br><br>While <a href="/bsb/romans/11.htm">Romans 11</a> does not list multiple geographical locations, it is deeply rooted in the theological and spiritual significance of Israel within God's redemptive plan.<div class="vheading2">Events</div>1. <b><a href="/topical/g/god_has_not_rejected_his_people.htm">God Has Not Rejected His People</a></b><br>Paul begins by asserting that God has not rejected His people, Israel. He uses himself as an example, being an Israelite from the tribe of Benjamin. <br>^Scripture Reference:^ "I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin." (<a href="/romans/11.htm">Romans 11:1</a>) <br>^Greek Insight:^ The Greek word for "rejected" is "ἀπώσατο" (apōsato), indicating a strong denial of abandonment.<br><br>2. <b><a href="/topical/a/a_remnant_chosen_by_grace.htm">A Remnant Chosen by Grace</a></b><br>Paul explains that there is a remnant of Israel chosen by grace, not by works, emphasizing God's sovereign choice. <br>^Scripture Reference:^ "So too, at the present time there is a remnant chosen by grace." (<a href="/romans/11-5.htm">Romans 11:5</a>) <br>^Greek Insight:^ The term "remnant" is "λεῖμμα" (leimma), meaning a small remaining quantity, highlighting God's preservation of a faithful group.<br><br>3. <b><a href="/topical/i/israel's_hardening_and_gentile_inclusion.htm">Israel's Hardening and Gentile Inclusion</a></b><br>Israel's hardening is described as partial and temporary, allowing Gentiles to be grafted in, which serves to provoke Israel to jealousy. <br>^Scripture Reference:^ "What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened." (<a href="/romans/11-7.htm">Romans 11:7</a>) <br>^Greek Insight:^ "Hardened" is "ἐπωρώθησαν" (epōrōthēsan), suggesting a spiritual insensitivity or callousness.<br><br>4. <b><a href="/topical/t/the_olive_tree_analogy.htm">The Olive Tree Analogy</a></b><br>Paul uses the analogy of an olive tree to explain how Gentiles are grafted into the rich root of Israel, while warning them not to boast over the natural branches. <br>^Scripture Reference:^ "If some of the branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root," (<a href="/romans/11-17.htm">Romans 11:17</a>) <br>^Greek Insight:^ "Grafted" is "ἐνεκεντρίσθης" (enekentristhēs), a horticultural term for inserting a shoot into a tree.<br><br>5. <b><a href="/topical/a/all_israel_will_be_saved.htm">All Israel Will Be Saved</a></b><br>Paul prophesies that all Israel will eventually be saved, quoting from the Old Testament to support this future restoration. <br>^Scripture Reference:^ "And so all Israel will be saved, as it is written: 'The Deliverer will come from Zion; He will remove godlessness from Jacob.'" (<a href="/romans/11-26.htm">Romans 11:26</a>) <br>^Greek Insight:^ "Saved" is "σωθήσεται" (sōthēsetai), indicating a future tense, pointing to a future fulfillment of God's promise.<br><br>6. <b><a href="/topical/g/god's_irrevocable_gifts_and_calling.htm">God's Irrevocable Gifts and Calling</a></b><br>Paul emphasizes that God's gifts and calling are irrevocable, underscoring the faithfulness of God to His promises. <br>^Scripture Reference:^ "For God’s gifts and His call are irrevocable." (<a href="/romans/11-29.htm">Romans 11:29</a>) <br>^Greek Insight:^ "Irrevocable" is "ἀμεταμέλητα" (ametamelēta), meaning not subject to change or repentance.<br><br>7. <b><a href="/topical/d/doxology--praise_for_god's_wisdom_and_knowledge.htm">Doxology: Praise for God's Wisdom and Knowledge</a></b><br>The chapter concludes with a doxology, praising the depth of God's wisdom and knowledge, and His unsearchable judgments. <br>^Scripture Reference:^ "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!" (<a href="/romans/11-33.htm">Romans 11:33</a>) <br>^Greek Insight:^ "Unsearchable" is "ἀνεξερεύνητα" (anexereunēta), conveying the idea of being beyond human understanding.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/isaiah/59-20.htm">Isaiah 59:20-21</a></b><br>This prophecy is echoed in <a href="/romans/11-26.htm">Romans 11:26-27</a>, affirming God's covenant with Israel.<br><br><b><a href="/ephesians/2-11.htm">Ephesians 2:11-22</a></b><br>Explores the unity of Jews and Gentiles in Christ, similar to the themes in <a href="/bsb/romans/11.htm">Romans 11</a>.<br><br><b><a href="/jeremiah/31-31.htm">Jeremiah 31:31-34</a></b><br>The promise of a new covenant with Israel, which is fulfilled in Christ.<div class="vheading2">Prayer Points</div><b> Thanksgiving for Grace </b><br>Thank God for His grace that includes both Jews and Gentiles in His salvation plan.<br><br><b>Intercession for Israel</b><br>Pray for the spiritual awakening and salvation of the Jewish people.<br><br><b>Wisdom and Humility</b><br>Ask God for wisdom to understand His mysteries and humility to accept His ways.<br><br><b>Boldness in Evangelism</b><br>Pray for courage to share the gospel with all people, trusting in God's power to save. <br><br>As we study <a href="/bsb/romans/11.htm">Romans 11</a>, may we be filled with awe at God's wisdom and mercy, and may our hearts be stirred to participate in His redemptive work in the world.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What does the concept of "remnant" reveal about God's faithfulness?<p class="que"><span class="count">2.</span> How does the partial hardening of Israel lead to salvation for the Gentiles?<p class="que"><span class="count">3.</span> What is the significance of the metaphor of the olive tree?<p class="que"><span class="count">4.</span> How does Romans 11 shape your understanding of God's plan for both Israel and the Gentiles?<p class="que"><span class="count">5.</span> In what ways does the eventual restoration of Israel demonstrate God's mercy and faithfulness?<p class="que"><span class="count">6.</span> How do you understand the mystery of Israel's salvation as explained by Paul?<p class="que"><span class="count">7.</span> How can we apply the caution against arrogance given to the Gentiles to our lives today?<p class="que"><span class="count">8.</span> How does the concept of God’s mercy on all, regardless of disobedience, influence your perspective on God's character?<p class="que"><span class="count">9.</span> In light of Romans 11, how do you understand the relationship between Jewish and Gentile believers?<p class="que"><span class="count">10.</span> What insights does Paul's doxology provide about our response to God’s wisdom and mercy?<p class="que"><span class="count">11.</span> How does the concept of 'all things come from Him' shape your understanding of your relationship with God and the world around you?<p class="que"><span class="count">12.</span> What can we learn about humility and dependence on God from the metaphor of the olive tree?<p class="que"><span class="count">13.</span> How does Paul's understanding of God's plan for Israel challenge or affirm your own understanding?<p class="que"><span class="count">14.</span> How does the theme of God’s sovereign election play out in this chapter?<p class="que"><span class="count">15.</span> What implications does the mystery of Israel’s hardening have for our understanding of God’s purposes?<p class="que"><span class="count">16.</span> How does the concept of Gentiles being grafted in shape your understanding of God’s inclusivity?<p class="que"><span class="count">17.</span> What does the chapter teach about how we should respond when God's plans seem difficult to understand?<p class="que"><span class="count">18.</span> How can the teachings in Romans 11 guide you in your interactions with people of different faith backgrounds?<p class="que"><span class="count">19.</span> In light of Romans 11, how can you cultivate an attitude of reverence and awe for God's unsearchable wisdom and knowledge?<p class="que"><span class="count">20.</span> How does this chapter shape your understanding of God's long-term plans and His patience with humanity?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/t/the_remnant_of_israel.htm">The Remnant of Israel (Romans 11:1-6)</a></b><br>Paul begins by affirming that God has not rejected His people, Israel. He uses himself as an example of a faithful remnant, emphasizing that there is a remnant chosen by grace. The Greek term "λέιμμα" (leimma) is used for "remnant," indicating a small, preserved group.<br><br>2. <b><a href="/topical/i/israel's_hardening_and_gentile_inclusion.htm">Israel's Hardening and Gentile Inclusion (Romans 11:7-12)</a></b><br>The passage discusses how Israel's hardening has led to the salvation of the Gentiles. This hardening is not total or permanent, as it serves a purpose in God's redemptive plan. The Greek word "πώρωσις" (porosis) refers to this hardening or callousness.<br><br>3. <b><a href="/topical/t/the_olive_tree_analogy.htm">The Olive Tree Analogy (Romans 11:13-24)</a></b><br>Paul uses the metaphor of an olive tree to explain the relationship between Israel and the Gentiles. The natural branches (Israel) were broken off due to unbelief, and wild branches (Gentiles) were grafted in. The Greek term "ἐγκεντρίζω" (enkentrizo) means "to graft in."<br><br>4. <b><a href="/topical/t/the_mystery_of_israel's_salvation.htm">The Mystery of Israel's Salvation (Romans 11:25-32)</a></b><br>Paul reveals a mystery: Israel's partial hardening will last until the full number of Gentiles has come in, and then all Israel will be saved. The Greek word "μυστήριον" (mysterion) indicates a divine secret now revealed.<br><br>5. <b><a href="/topical/d/doxology--praise_for_god's_wisdom.htm">Doxology: Praise for God's Wisdom (Romans 11:33-36)</a></b><br>The chapter concludes with a doxology, praising the depth of God's wisdom and knowledge. Paul marvels at God's unsearchable judgments and ways, emphasizing His sovereignty and glory. The Greek word "δόξα" (doxa) is used for "glory."<div class="vheading2">Themes</div>1. <b><a href="/topical/t/the_remnant_of_israel.htm">The Remnant of Israel</a></b><br>Paul begins by affirming that God has not rejected His people, Israel. He cites the example of Elijah and the remnant chosen by grace: "God did not reject His people, whom He foreknew" (<a href="/romans/11-2.htm">Romans 11:2</a>). The Greek term "προέγνω" (proegnō) implies God's foreknowledge and intimate relationship with Israel.<br><br>2. <b><a href="/topical/g/grace_and_works.htm">Grace and Works</a></b><br>The theme of grace versus works is highlighted as Paul explains that the remnant is chosen by grace, not by works: "And if by grace, then it is no longer by works; otherwise grace would no longer be grace" (<a href="/romans/11-6.htm">Romans 11:6</a>). The Greek word "χάρις" (charis) emphasizes unmerited favor.<br><br>3. <b><a href="/topical/i/israel's_hardening.htm">Israel's Hardening</a></b><br>Paul discusses the partial hardening of Israel, which serves a divine purpose: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day" (<a href="/romans/11-8.htm">Romans 11:8</a>). The Greek "πώρωσις" (pōrōsis) refers to a spiritual insensitivity or hardening.<br><br>4. <b><a href="/topical/g/gentile_inclusion.htm">Gentile Inclusion</a></b><br>The inclusion of the Gentiles is a key theme, as their salvation is meant to provoke Israel to jealousy: "Rather, because of their trespass, salvation has come to the Gentiles to make Israel jealous" (<a href="/romans/11-11.htm">Romans 11:11</a>). The Greek "παράπτωμα" (paraptōma) indicates a misstep or transgression.<br><br>5. <b><a href="/topical/t/the_olive_tree_metaphor.htm">The Olive Tree Metaphor</a></b><br>Paul uses the metaphor of an olive tree to describe the relationship between Israel and the Gentiles: "If some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others" (<a href="/romans/11-17.htm">Romans 11:17</a>). The imagery of grafting highlights the unity and continuity of God's people.<br><br>6. <b><a href="/topical/w/warning_against_arrogance.htm">Warning Against Arrogance</a></b><br>Gentile believers are cautioned against arrogance: "Do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you" (<a href="/romans/11-18.htm">Romans 11:18</a>). The Greek "καυχάομαι" (kauchaomai) means to boast or glory in oneself.<br><br>7. <b><a href="/topical/t/the_mystery_of_israel's_salvation.htm">The Mystery of Israel's Salvation</a></b><br>Paul reveals the mystery of Israel's eventual salvation: "And so all Israel will be saved, as it is written" (<a href="/romans/11-26.htm">Romans 11:26</a>). The Greek "μυστήριον" (mystērion) refers to a divine secret now revealed.<br><br>8. <b><a href="/topical/g/god's_mercy_and_wisdom.htm">God's Mercy and Wisdom</a></b><br>The chapter concludes with a doxology praising God's wisdom and mercy: "For God has consigned all men to disobedience, so that He may have mercy on them all" (<a href="/romans/11-32.htm">Romans 11:32</a>). 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