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Acts 3:26 When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways."

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 3:26 When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways."</title><link rel="canonical" href="https://biblehub.com/acts/3-26.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/6/44_Act_03_26.jpg" /><meta property="og:title" content="Acts 3:26 - Peter Speaks in Solomon's Colonnade" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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(Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/acts/3.htm">New International Version</a></span><br />When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.&#8221<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/acts/3.htm">New Living Translation</a></span><br />When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/acts/3.htm">English Standard Version</a></span><br />God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/acts/3.htm">Berean Standard Bible</a></span><br />When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/3.htm">Berean Literal Bible</a></span><br />God, having raised up His servant, sent Him first to you, blessing you in turning away each <i>of you</i> from your wickednesses."<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/acts/3.htm">King James Bible</a></span><br />Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/acts/3.htm">New King James Version</a></span><br />To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one <i>of you</i> from your iniquities.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/acts/3.htm">New American Standard Bible</a></span><br />God raised up His Servant for you first, and sent Him to bless you by turning every one <i>of you</i> from your wicked ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/acts/3.htm">NASB 1995</a></span><br />&#8220For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways.&#8221<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/acts/3.htm">NASB 1977 </a></span><br />&#8220;For you first, God raised up His Servant, and sent Him to bless you by turning every one <i>of you</i> from your wicked ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/acts/3.htm">Legacy Standard Bible </a></span><br />For you first, God raised up His Servant and sent Him to bless you by turning every one <i>of you</i> from your wicked ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/acts/3.htm">Amplified Bible</a></span><br /><i>It was</i> for you first <i>of all that</i> God raised up His Servant <i>and</i> Son [Jesus], and sent Him to bless you by turning every one <i>of you</i> from your wicked ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/acts/3.htm">Christian Standard Bible</a></span><br />God raised up his servant and sent him first to you to bless you by turning each of you from your evil ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/acts/3.htm">Holman Christian Standard Bible</a></span><br />God raised up His Servant and sent Him first to you to bless you by turning each of you from your evil ways.&#8221 <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/acts/3.htm">American Standard Version</a></span><br />Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/acts/3.htm">Contemporary English Version</a></span><br />God sent his chosen Son to you first, because God wanted to bless you and make each one of you turn away from your sins. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/acts/3.htm">English Revised Version</a></span><br />Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/acts/3.htm">GOD'S WORD&reg; Translation</a></span><br />God has brought his servant back to life and has sent him to you first. God did this to bless you by turning every one of you from your evil ways."<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/acts/3.htm">Good News Translation</a></span><br />And so God chose his Servant and sent him to you first, to bless you by making every one of you turn away from your wicked ways." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/acts/3.htm">International Standard Version</a></span><br />When God raised up his servant, he sent him first to you to bless you by turning every one of you from your evil ways."<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/acts/3.htm">Majority Standard Bible</a></span><br />When God raised up His Servant Jesus, He sent Him first to you to bless you by turning each of you from your wicked ways.?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/acts/3.htm">NET Bible</a></span><br />God raised up his servant and sent him first to you, to bless you by turning each one of you from your iniquities." <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/acts/3.htm">New Heart English Bible</a></span><br />God, having raised up his Servant, sent him to you first, to bless you, in turning away everyone of you from your wickedness."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/acts/3.htm">Webster's Bible Translation</a></span><br />To you first, God having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/3.htm">Weymouth New Testament</a></span><br />It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/acts/3.htm">World English Bible</a></span><br />God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.&#8221; <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/acts/3.htm">Literal Standard Version</a></span><br />to you first, God, having raised up His child Jesus, sent Him, blessing you, in the turning away of each one from your evil ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/3.htm">Berean Literal Bible</a></span><br />God, having raised up His servant, sent Him first to you, blessing you in turning away each <i>of you</i> from your wickednesses."<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/acts/3.htm">Young's Literal Translation</a></span><br /> to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/acts/3.htm">Smith's Literal Translation</a></span><br />To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/acts/3.htm">Douay-Rheims Bible</a></span><br />To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/acts/3.htm">Catholic Public Domain Version</a></span><br />God raised up his Son and sent him first to you, to bless you, so that each one may turn himself away from his wickedness.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/acts/3.htm">New American Bible</a></span><br />For you first, God raised up his servant and sent him to bless you by turning each of you from your evil ways.&#8221;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/acts/3.htm">New Revised Standard Version</a></span><br />When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways.&#8221;<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/acts/3.htm">Lamsa Bible</a></span><br />Now it was for you first, God appointed and sent his Son to bless you if you turn and repent from your evils.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/acts/3.htm">Aramaic Bible in Plain English</a></span><br />&#8220;God appointed to you from the first and sent his Son to bless you, if you are converted, and you return from your evils.&#8221; <div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/acts/3.htm">Anderson New Testament</a></span><br />To you first, God, having raised up his Son Jesus, has sent him to bless you, in turning every one of you away from his iniquities.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/acts/3.htm">Godbey New Testament</a></span><br />To you God, having first raised up his Son, sent him blessing you, in turning each one from your sins.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/acts/3.htm">Haweis New Testament</a></span><br />Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/acts/3.htm">Mace New Testament</a></span><br />it is to you that God first of all sent his son Jesus, having raised him up to bless you, provided you all renounce your iniquities.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/3.htm">Weymouth New Testament</a></span><br />It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/acts/3.htm">Worrell New Testament</a></span><br />To you first, God, having raised up His Child, sent Him forth, blessing you, in turning away every one of you from your iniquities."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/acts/3.htm">Worsley New Testament</a></span><br /><i>and</i> to you first God having raised up his son Jesus, sent Him to bless you; in <i>your</i> turning away every one of you from your iniquities.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/acts/3-26.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=884" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/acts/3.htm">Peter Speaks in Solomon's Colonnade</a></span><br>&#8230;<span class="reftext">25</span>And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, &#8216;Through your offspring all the families of the earth will be blessed.&#8217; <span class="reftext">26</span><span class="highl"><a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">When God</a> <a href="/greek/450.htm" title="450: anast&#275;sas (V-APA-NMS) -- To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.">raised up</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3816.htm" title="3816: Paida (N-AMS) -- Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant.">Servant,</a> <a href="/greek/649.htm" title="649: apesteilen (V-AIA-3S) -- From apo and stello; set apart, i.e. to send out literally or figuratively.">He sent</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/4412.htm" title="4412: pr&#333;ton (Adv-S) -- First, in the first place, before, formerly. Neuter of protos as adverb; firstly.">first</a> <a href="/greek/4771.htm" title="4771: hymin (PPro-D2P) -- You. The person pronoun of the second person singular; thou.">to you</a> <a href="/greek/2127.htm" title="2127: eulogounta (V-PPA-AMS) -- (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.">to bless</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">by</a> <a href="/greek/3588.htm" title="3588: t&#333; (Art-DNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/654.htm" title="654: apostrephein (V-PNA) -- To turn away, pervert, remove; I restore, replace; mid: I desert, reject. From apo and strepho; to turn away or back.">turning</a> <a href="/greek/1538.htm" title="1538: hekaston (Adj-AMS) -- Each (of more than two), every one. As if a superlative of hekas; each or every.">each of you</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/4771.htm" title="4771: hym&#333;n (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4189.htm" title="4189: pon&#275;ri&#333;n (N-GFP) -- Wickedness, iniquities. From poneros; depravity, i.e., malice; plural plots, sins.">wicked ways.&#8221;</a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/genesis/12-3.htm">Genesis 12:3</a></span><br />I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/22-18.htm">Genesis 22:18</a></span><br />And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/26-4.htm">Genesis 26:4</a></span><br />I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/28-14.htm">Genesis 28:14</a></span><br />Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-8.htm">Galatians 3:8</a></span><br />The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: &#8220;All nations will be blessed through you.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-16.htm">Galatians 3:16</a></span><br />The promises were spoken to Abraham and to his seed. The Scripture does not say, &#8220;and to seeds,&#8221; meaning many, but &#8220;and to your seed,&#8221; meaning One, who is Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/24-47.htm">Luke 24:47</a></span><br />and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/1-21.htm">Matthew 1:21</a></span><br />She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/1-16.htm">Romans 1:16</a></span><br />I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/15-8.htm">Romans 15:8-9</a></span><br />For I tell you that Christ has become a servant of the circumcised on behalf of God&#8217;s truth, to confirm the promises made to the patriarchs, / so that the Gentiles may glorify God for His mercy. As it is written: &#8220;Therefore I will praise You among the Gentiles; I will sing hymns to Your name.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/49-6.htm">Isaiah 49:6</a></span><br />He says: &#8220;It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-5.htm">Isaiah 53:5-6</a></span><br />But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. / We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/31-33.htm">Jeremiah 31:33-34</a></span><br />&#8220;But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. / No longer will each man teach his neighbor or his brother, saying, &#8216;Know the LORD,&#8217; because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/36-26.htm">Ezekiel 36:26-27</a></span><br />I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. / And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.<span class="p"><br /><br /></span><span class="crossverse"><a href="/malachi/4-2.htm">Malachi 4:2</a></span><br />&#8220;But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">To you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.</p><p class="hdg">first.</p><p class="tskverse"><b><a href="/acts/1-8.htm">Acts 1:8</a></b></br> But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.</p><p class="tskverse"><b><a href="/acts/13-26.htm">Acts 13:26,32,33,46,47</a></b></br> Men <i>and</i> brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent&#8230; </p><p class="tskverse"><b><a href="/acts/18-4.htm">Acts 18:4-6</a></b></br> And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks&#8230; </p><p class="hdg">having.</p><p class="tskverse"><b><a href="/acts/3-15.htm">Acts 3:15,22</a></b></br> And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses&#8230; </p><p class="hdg">sent.</p><p class="tskverse"><b><a href="/acts/3-20.htm">Acts 3:20,25</a></b></br> And he shall send Jesus Christ, which before was preached unto you: &#8230; </p><p class="tskverse"><b><a href="/psalms/67-6.htm">Psalm 67:6,7</a></b></br> <i>Then</i> shall the earth yield her increase; <i>and</i> God, <i>even</i> our own God, shall bless us&#8230; </p><p class="tskverse"><b><a href="/psalms/72-17.htm">Psalm 72:17</a></b></br> His name shall endure for ever: his name shall be continued as long as the sun: and <i>men</i> shall be blessed in him: all nations shall call him blessed.</p><p class="hdg">in.</p><p class="tskverse"><b><a href="/isaiah/59-20.htm">Isaiah 59:20,21</a></b></br> And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD&#8230; </p><p class="tskverse"><b><a href="/jeremiah/32-38.htm">Jeremiah 32:38-41</a></b></br> And they shall be my people, and I will be their God: &#8230; </p><p class="tskverse"><b><a href="/jeremiah/33-8.htm">Jeremiah 33:8,9</a></b></br> And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me&#8230; </p><div class="vheading">Jump to Previous</div><a href="/luke/24-50.htm">Bless</a> <a href="/acts/3-25.htm">Blessing</a> <a href="/luke/23-25.htm">Causing</a> <a href="/john/16-21.htm">Child</a> <a href="/acts/2-40.htm">Evil</a> <a href="/acts/3-20.htm">First</a> <a href="/acts/2-31.htm">Grave</a> <a href="/micah/7-19.htm">Iniquities</a> <a href="/acts/3-20.htm">Jesus</a> <a href="/acts/3-22.htm">Raised</a> <a href="/john/8-10.htm">Raising</a> <a href="/acts/3-13.htm">Servant</a> <a href="/acts/3-19.htm">Sins</a> <a href="/acts/3-19.htm">Turn</a> <a href="/john/21-20.htm">Turning</a> <a href="/acts/2-28.htm">Ways</a> <a href="/acts/2-23.htm">Wicked</a> <a href="/acts/1-18.htm">Wickedness</a><div class="vheading2">Jump to Next</div><a href="/romans/12-14.htm">Bless</a> <a href="/acts/15-40.htm">Blessing</a> <a href="/acts/14-3.htm">Causing</a> <a href="/acts/4-27.htm">Child</a> <a href="/acts/5-3.htm">Evil</a> <a href="/acts/7-12.htm">First</a> <a href="/acts/25-7.htm">Grave</a> <a href="/romans/4-7.htm">Iniquities</a> <a href="/acts/4-2.htm">Jesus</a> <a href="/acts/4-10.htm">Raised</a> <a href="/acts/10-29.htm">Raising</a> <a href="/acts/4-25.htm">Servant</a> <a href="/acts/5-31.htm">Sins</a> <a href="/acts/6-3.htm">Turn</a> <a href="/acts/7-39.htm">Turning</a> <a href="/acts/13-10.htm">Ways</a> <a href="/acts/17-5.htm">Wicked</a> <a href="/acts/8-22.htm">Wickedness</a><div class="vheading2">Acts 3</div><span class="reftext">1. </span><span class="outlinetext"><a href="/acts/3-1.htm">Peter preaching to the people that came to see a lame man restored to his feet,</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/acts/3-12.htm">professes the cure to have been wrought by God, and his son Jesus;</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/acts/3-13.htm">withal reprehending them for crucifying Jesus;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/acts/3-17.htm">which because they did it through ignorance, </a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/acts/3-18.htm">and that thereby were fulfilled God's determinate counsel, and the Scriptures,</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/acts/3-19.htm">he exhorts them by repentance and faith to seek remission of their sins through Jesus.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The term "Servant" is significant, echoing the "Suffering Servant" in <a href="/isaiah/52-13.htm">Isaiah 52:13-53</a>:12, a prophecy about the Messiah who would suffer for the sins of the people. The resurrection is central to Christian faith, affirming Jesus as the Messiah and validating His teachings and sacrifice. The concept of God raising up a servant also connects to the Old Testament, where God often raised leaders to deliver Israel, such as Moses and David.<p><b>He sent Him first to you</b><br>The "you" here refers to the Jewish people, emphasizing that Jesus' ministry was initially directed towards Israel. This aligns with Jesus' own statements during His earthly ministry, such as in <a href="/matthew/15-24.htm">Matthew 15:24</a>, where He says He was sent "only to the lost sheep of the house of Israel." This priority reflects God's covenantal relationship with Israel, as they were chosen to be a light to the nations (<a href="/isaiah/49-6.htm">Isaiah 49:6</a>). The early church, as seen in Acts, began its mission in Jerusalem before spreading to the Gentiles.<p><b>to bless you</b><br>The blessing mentioned is spiritual in nature, focusing on salvation and the forgiveness of sins. This echoes the Abrahamic covenant in <a href="/genesis/12-3.htm">Genesis 12:3</a>, where God promises that through Abraham's offspring, all nations would be blessed. Jesus, as a descendant of Abraham, fulfills this promise, offering the ultimate blessing of reconciliation with God. The concept of blessing also ties into the Jewish understanding of shalom, which encompasses peace, wholeness, and well-being.<p><b>by turning each of you from your wicked ways</b><br>Repentance is a key theme here, indicating a turning away from sin and towards God. This call to repentance is consistent with the messages of the prophets in the Old Testament, who urged Israel to return to God (e.g., <a href="/joel/2-12.htm">Joel 2:12-13</a>). In the New Testament, John the Baptist and Jesus both began their ministries with a call to repentance (<a href="/matthew/3-2.htm">Matthew 3:2, 4</a>:17). The phrase underscores the personal responsibility of each individual to respond to God's offer of salvation and transformation through Jesus Christ.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/g/god.htm">God</a></b><br>The sovereign Creator who orchestrates the plan of salvation and raises Jesus from the dead.<br><br>2. <b><a href="/topical/h/his_servant.htm">His Servant</a></b><br>Refers to Jesus Christ, the Messiah, who fulfills the prophecies of the Old Testament.<br><br>3. <b><a href="/topical/p/peter.htm">Peter</a></b><br>The apostle delivering this message to the Jewish audience in Jerusalem.<br><br>4. <b><a href="/topical/j/jewish_audience.htm">Jewish Audience</a></b><br>The initial recipients of the Gospel message, highlighting the priority of the Jews in God's redemptive plan.<br><br>5. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>The city where this event takes place, significant as the center of Jewish worship and the starting point of the Christian mission.<div class="vheading2">Teaching Points</div><b><a href="/topical/p/priority_of_the_gospel_to_the_jews.htm">Priority of the Gospel to the Jews</a></b><br>God's redemptive plan began with the Jewish people, fulfilling His promises to the patriarchs.<br><br><b><a href="/topical/t/the_role_of_jesus_as_the_servant.htm">The Role of Jesus as the Servant</a></b><br>Jesus is the fulfillment of Old Testament prophecies, serving as the ultimate servant who brings salvation.<br><br><b><a href="/topical/r/repentance_as_a_blessing.htm">Repentance as a Blessing</a></b><br>Turning from wicked ways is not just a command but a blessing, as it leads to a restored relationship with God.<br><br><b><a href="/topical/t/the_universality_of_the_gospel.htm">The Universality of the Gospel</a></b><br>While the message was first delivered to the Jews, it is intended for all people, emphasizing the inclusivity of God's salvation plan.<br><br><b><a href="/topical/t/the_transformative_power_of_the_gospel.htm">The Transformative Power of the Gospel</a></b><br>The Gospel has the power to change lives, turning individuals away from sin and towards righteousness.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_3.htm">Top 10 Lessons from Acts 3</a><span class="p"><br /><br /></span><a href="/q/what_does_'travail'_mean_in_the_bible.htm">Who was Judah in the Bible?</a><span class="p"><br /><br /></span><a href="/q/how_does_a_violent_parable_show_love.htm">Matthew 22:2-14: How can a parable that depicts a king using violent punishment align with a loving God?</a><span class="p"><br /><br /></span><a href="/q/michal's_punishment__biblical_marriage_views.htm">2 Samuel 6:20-23 - How does Michal's punishment for her criticism align with other biblical teachings on marriage and respect between spouses?</a><span class="p"><br /><br /></span><a href="/q/bible's_view_on_witchcraft.htm">How does faith lead to prosperity?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/3.htm">Ellicott's Commentary for English Readers</a></div>(26) <span class= "bld">Unto you first</span>. . . .--Here again we note, even in the very turn of the phrase as well as of the thought, an agreement with St. Paul's formula of the purpose of God being manifested "to the Jew first, and also to the Gentile" (<a href="/acts/13-46.htm" title="Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, see, we turn to the Gentiles.">Acts 13:46</a>; <a href="/romans/1-16.htm" title="For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first, and also to the Greek.">Romans 1:16</a>; <a href="/context/romans/2-9.htm" title="Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;">Romans 2:9-10</a>). St. Peter does not as yet know the conditions under which the gospel will be preached to the heathen; but his words imply a distinct perception that there was a call to preach to them.<p><span class= "bld">His Son Jesus.</span>--Better, as before, <span class= "ital">Servant.</span> (See Note on <a href="/acts/3-13.htm" title="The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus; whom you delivered up, and denied him in the presence of Pilate, when he was determined to let him go.">Acts 3:13</a>.)<p><span class= "bld">Sent him to bless you.</span>--The Greek structure gives the present participle where the English has the infinitive, <span class= "ital">sent Him as in the act of blessing.</span> The verb which strictly and commonly expresses a spoken benediction is here used in a secondary sense, as conveying the reality of blessedness. And the blessing is found, not in mere exemption from punishment, not even in pardon and reconciliation, but in a change of heart, in "turning each man from his <span class= "ital">wickednesses."</span> The plural of the abstract noun implies, as in <a href="/mark/7-22.htm" title="Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:">Mark 7:22</a>, all the many concrete forms in which man's wickedness could show itself. . . . <div class="vheading2"><a href="/commentaries/pulpit/acts/3.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 26.</span> <span class="accented">- Servant</span> for <span class="accented">Son Jesus</span>, A.V. and T.R.; <span class="accented">your</span> for <span class="accented">his</span>, A.V. <span class="cmt_word">Unto you first</span>. In virtue of the covenant, the first offer of salvation was made to the Jews (see <a href="/acts/1-8.htm">Acts 1:8</a>; <a href="/acts/13-26.htm">Acts 13:26, 46</a>; <a href="/luke/24-47.htm">Luke 24:47</a>; <a href="/romans/2-10.htm">Romans 2:10</a>, etc.; comp. <a href="/matthew/15-24.htm">Matthew 15:24</a>). <span class="cmt_word">His Servant</span> (as in ver. 13). As regards the phrase, "having raised up," however natural it is at first sight to understand it of the raising from the dead, the tenses make it impossible to do so. Nor could it be said that God <span class="accented">sent</span> Jesus to bless them after his resurrection. We must, therefore, understand <span class="greek">&#x1f00;&#x3bd;&#x3b1;&#x3c3;&#x3c4;&#x1f75;&#x3c3;&#x3b1;&#x3c2;</span> as to be equivalent to <span class="greek">&#x1f10;&#x3be;&#x3b1;&#x3b3;&#x3b5;&#x1f77;&#x3c1;&#x3b1;&#x3c2;</span>, and to mean "having appointed," set up, raised up (as the English word is used, <a href="/luke/1-69.htm">Luke 1:69</a>; <a href="/romans/9-17.htm">Romans 9:17</a>). In this sense God raised up his Servant by the incarnation, birth, anointing, and mission to be the Savior. <span class="cmt_word">To bless you;</span> to fulfill to you the blessing promised to Abraham's seed. <span class="cmt_word">In turning away</span>, etc., deliverance from sin being the chief blessing which Christ bestows upon his people (so <a href="/acts/5-31.htm">Acts 5:31</a>, repentance is spoken of as Christ's great gift to Israel). So closed the second great apostolic sermon. <p> <p> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/acts/3-26.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">[When] God</span><br /><span class="grk">&#920;&#949;&#8056;&#962;</span> <span class="translit">(Theos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2316.htm">Strong's 2316: </a> </span><span class="str2">A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.</span><br /><br /><span class="word">raised up</span><br /><span class="grk">&#7936;&#957;&#945;&#963;&#964;&#942;&#963;&#945;&#962;</span> <span class="translit">(anast&#275;sas)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_450.htm">Strong's 450: </a> </span><span class="str2">To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.</span><br /><br /><span class="word">His</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">servant,</span><br /><span class="grk">&#928;&#945;&#8150;&#948;&#945;</span> <span class="translit">(Paida)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3816.htm">Strong's 3816: </a> </span><span class="str2">Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant.</span><br /><br /><span class="word">He sent</span><br /><span class="grk">&#7936;&#960;&#941;&#963;&#964;&#949;&#953;&#955;&#949;&#957;</span> <span class="translit">(apesteilen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_649.htm">Strong's 649: </a> </span><span class="str2">From apo and stello; set apart, i.e. to send out literally or figuratively.</span><br /><br /><span class="word">Him</span><br /><span class="grk">&#945;&#8016;&#964;&#8056;&#957;</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">first</span><br /><span class="grk">&#960;&#961;&#8182;&#964;&#959;&#957;</span> <span class="translit">(pr&#333;ton)</span><br /><span class="parse">Adverb - Superlative<br /></span><span class="str"><a href="/greek/strongs_4412.htm">Strong's 4412: </a> </span><span class="str2">First, in the first place, before, formerly. Neuter of protos as adverb; firstly.</span><br /><br /><span class="word">to you</span><br /><span class="grk">&#8017;&#956;&#8150;&#957;</span> <span class="translit">(hymin)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">to bless</span><br /><span class="grk">&#949;&#8016;&#955;&#959;&#947;&#959;&#8166;&#957;&#964;&#945;</span> <span class="translit">(eulogounta)</span><br /><span class="parse">Verb - Present Participle Active - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2127.htm">Strong's 2127: </a> </span><span class="str2">(lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.</span><br /><br /><span class="word">you</span><br /><span class="grk">&#8017;&#956;&#8118;&#962;</span> <span class="translit">(hymas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">by</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">turning</span><br /><span class="grk">&#7936;&#960;&#959;&#963;&#964;&#961;&#941;&#966;&#949;&#953;&#957;</span> <span class="translit">(apostrephein)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_654.htm">Strong's 654: </a> </span><span class="str2">To turn away, pervert, remove; I restore, replace; mid: I desert, reject. From apo and strepho; to turn away or back.</span><br /><br /><span class="word">each [of you]</span><br /><span class="grk">&#7957;&#954;&#945;&#963;&#964;&#959;&#957;</span> <span class="translit">(hekaston)</span><br /><span class="parse">Adjective - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1538.htm">Strong's 1538: </a> </span><span class="str2">Each (of more than two), every one. As if a superlative of hekas; each or every.</span><br /><br /><span class="word">from</span><br /><span class="grk">&#7936;&#960;&#8056;</span> <span class="translit">(apo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_575.htm">Strong's 575: </a> </span><span class="str2">From, away from. A primary particle; 'off, ' i.e. Away, in various senses.</span><br /><br /><span class="word">your</span><br /><span class="grk">&#8017;&#956;&#8182;&#957;</span> <span class="translit">(hym&#333;n)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">wicked ways.&#8221;</span><br /><span class="grk">&#960;&#959;&#957;&#951;&#961;&#953;&#8182;&#957;</span> <span class="translit">(pon&#275;ri&#333;n)</span><br /><span class="parse">Noun - Genitive Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_4189.htm">Strong's 4189: </a> </span><span class="str2">Wickedness, iniquities. From poneros; depravity, i.e., malice; plural plots, sins.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/acts/3-26.htm">Acts 3:26 NIV</a><br /><a href="/nlt/acts/3-26.htm">Acts 3:26 NLT</a><br /><a href="/esv/acts/3-26.htm">Acts 3:26 ESV</a><br /><a href="/nasb/acts/3-26.htm">Acts 3:26 NASB</a><br /><a href="/kjv/acts/3-26.htm">Acts 3:26 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/acts/3-26.htm">Acts 3:26 BibleApps.com</a><br /><a href="//bibliaparalela.com/acts/3-26.htm">Acts 3:26 Biblia Paralela</a><br /><a href="//holybible.com.cn/acts/3-26.htm">Acts 3:26 Chinese Bible</a><br /><a href="//saintebible.com/acts/3-26.htm">Acts 3:26 French Bible</a><br /><a href="/catholic/acts/3-26.htm">Acts 3:26 Catholic Bible</a><span class="p"><br /><br /></span><a href="/acts/3-26.htm">NT Apostles: Acts 3:26 God having raised up his servant Jesus (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/3-25.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 3:25"><img src="/left.png" name="lft" border="0" alt="Acts 3:25" /></a></div><div id="right"><a href="/acts/4-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 4:1"><img src="/right.png" name="rght" border="0" alt="Acts 4:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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