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{"work":{"id":95374441,"created_at":"2023-01-20T10:14:23.789-08:00","from_world_paper_id":225778126,"updated_at":"2023-02-28T04:10:38.340-08:00","_data":{"publication_date":"2015,,"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"Heidegger y el Existencialismo","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [181451998]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div 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class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Heidegger y el Existencialismo</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="181451998" href="https://independent.academia.edu/MarcoAntonioN%C3%BA%C3%B1ezCantos"><img alt="Profile image of Marco Antonio Núñez Cantos" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/181451998/126575830/115952152/s65_marco_antonio.n_ez_cantos.jpg" />Marco Antonio Núñez Cantos</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2015</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span 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Es decir, hay una prioridad de la existencia sobre la esencia, frente a la tradición clásica (el hombre no tiene una esencia predeterminada, no hay una preeminencia de la esencia sobre la existencia como en Hegel); (ii) la posibilidad de trascendencia de su ser; (iii) la posibilidad como modo de ser constitutivo de la existencia. A diferencia de las cosas y los animales, los seres humanos son aquello que han decidido ser, su existencia es un puro "poder ser", un salir de sí o "ex-sistere" (tender hacia); (iv) la historicidad se entiende como rasgo estructural de la existencia humana. El existencialismo bebe, por un lado, de la crisis del hegelianismo manifestada por Schopenhauer, Feuerbach, Marx (en cierto modo), Kierkegaard o Nietzsche (gran importancia de la corriente vitalista) y, por el otro, por la literatura de Dostoievski o Kafka. Concretamente, Kierkegaard es comúnmente tomado como su gran precedente, al que cabría sumar, de una forma más próxima, a la fenomenología. Entre sus principales representantes están: Heidegger, Jaspers, Sartre, Marcel (a quienes veremos más adelante), Merleau-Ponty, Camus (exponente del absurdo existencial, especialmente con su El Mito de Sísifo), o Simone de Beauvoir. 2. Martin Heidegger nace en 1889 en Baden, Alemania. Estudiante inicialmente de teología, comenzará con los estudios filosóficos en la Universidad de Friburgo, donde fue alumno de Husserl, de quien llegaría a ser su asistente. Tras la jubilación del maestro, Heidegger ocupa su cátedra en Friburgo (antes habría dado clase en Marburgo), en la que fue profesor, reseñablemente, de Hannah Arendt. Aunque tendría una cantidad prolija de otros discípulos, como Marcuse. Tras la caída del III Reich, y debido a su polémico apoyo al mismo, Heidegger se marcha de la Universidad retirándose a su aldea natal en la Selva Negra.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El problema del ser en Heidegger y en las filosofías de la existencia","attachmentId":100884858,"attachmentType":"docx","work_url":"https://www.academia.edu/99925176/El_problema_del_ser_en_Heidegger_y_en_las_filosof%C3%ADas_de_la_existencia","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/99925176/El_problema_del_ser_en_Heidegger_y_en_las_filosof%C3%ADas_de_la_existencia"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="25934371" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/25934371/Sobre_el_limitado_escotismo_de_Heidegger_en_Ser_y_Tiempo">Sobre el (limitado) escotismo de Heidegger en Ser y Tiempo</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="196872" href="https://universidadinternacionaldelarioja.academia.edu/DavidGonz%C3%A1lezGinocchio">David González Ginocchio</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Topicos Revista De Filosofia, 2013</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Sobre el (limitado) escotismo de Heidegger en Ser y Tiempo","attachmentId":46290260,"attachmentType":"pdf","work_url":"https://www.academia.edu/25934371/Sobre_el_limitado_escotismo_de_Heidegger_en_Ser_y_Tiempo","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/25934371/Sobre_el_limitado_escotismo_de_Heidegger_en_Ser_y_Tiempo"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="17261452" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/17261452/Heidegger_y_el_Final_del_Humanismo">Heidegger y el Final del Humanismo</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="36886303" href="https://uis.academia.edu/PatriciaCarre%C3%B1oZ%C3%BA%C3%B1iga">Patricia Carreño Zúñiga</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6824915" href="https://independent.academia.edu/PatriceCarregno">Patrice Carregno</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Resumen: el presente artículo pretende reasumir la pregunta realizada por Jean Beaufret a Martin Heidegger y publicada por éste en la epístola escrita en el año de 1946. En este momento el fracaso del proyecto ilustrado es evidente: en medio del proceso de la redacción de los derechos humanos nos encontramos con una Europa en ruinas y ante el espectáculo de la catástrofe humana realizada con los más sofisticados medios racionales puestos al servicio del exterminio y la aniquilación masivos. Para Heidegger, retomar el debate del humanismo en el tradicional modo del pensar occidental es en sentido estricto, perder la orientación, esto es, asistir a la falta de sentido. Para Heidegger la causa de esta situación denuncia la dependencia entre el concepto de humanismo y el tradicional andamiaje occidental de la metafísica. No obstante, el concepto hombre, fundamento de la metafísica moderna y de sus proyectos políticos queda vacío. ¿Qué es el humanismo? Es la vox clamantis in deserto que inaugura la conciencia contemporánea de la crisis del humanismo y por consiguiente de la cultura. La prolongación de este momento negativo es vista por Heidegger en la antropología: ésta no es más que otra forma siniestra de humanismo que sigue hablando el lenguaje bivalente de la metafísica.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Heidegger y el Final del Humanismo","attachmentId":39405280,"attachmentType":"pdf","work_url":"https://www.academia.edu/17261452/Heidegger_y_el_Final_del_Humanismo","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/17261452/Heidegger_y_el_Final_del_Humanismo"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="34664446" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/34664446/El_existencialismo_pol%C3%ADtico_en_Martin_Heidegger_y_Carl_Schmitt">El existencialismo político en Martin Heidegger y Carl Schmitt</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2533795" href="https://unq.academia.edu/LuisRossi">Luis Alejandro Rossi</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Revista de Filosofia Aurora, 2017</p><p class="ds-related-work--abstract ds2-5-body-sm">El artículo examina afinidades entre Ser y tiempo y El concepto de lo político respecto de cuestiones metodológicas, la recepción de temáticas de la filosofía de la existencia y sobre la importancia conceptual y política del concepto de “comunidad” en ambas obras. Se analiza la función metodológica que la idea de la muerte cumple en ambas teorías, señalando que ambas desembocan en un ateísmo práctico. El trabajo busca encontrar un suelo común a ambas obras que revele la ética compartida por ellas. Tanto Heidegger como Schmitt desarrollan una visión de la política como comunidad, la cual sólo es aludida en los textos a través de las imágenes de la camaradería de los soldados y la fusión nacionalista de los festejos por el inicio de la Primera Guerra Mundial. La seriedad, el riesgo y el heroísmo aparecen como los rasgos colectivos más salientes de una unión que se presenta como “destino”. El estudio del pensamiento de Heidegger desde la perspectiva brindada por los conceptos del texto de Schmitt permite comprender los aspectos políticos del pensamiento del filósofo antes de su compromiso con el nacionalsocialismo y permite apreciar la fuerte impronta nacionalista subyacente a algunas de sus formulaciones ontológicas.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El existencialismo político en Martin Heidegger y Carl Schmitt","attachmentId":54524571,"attachmentType":"pdf","work_url":"https://www.academia.edu/34664446/El_existencialismo_pol%C3%ADtico_en_Martin_Heidegger_y_Carl_Schmitt","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/34664446/El_existencialismo_pol%C3%ADtico_en_Martin_Heidegger_y_Carl_Schmitt"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="23001982" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/23001982/Heidegger_y_el_problema_del_ser">Heidegger y el problema del ser</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="44713916" href="https://independent.academia.edu/IgnacioCastillo8">Ignacio Castillo</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Desde las primeras páginas de "El ser y el tiempo", Heidegger afirma su ambición de tomar por la base el problema del sentido del ser y por lo tanto, de empezar por definir el sentido de esa cuestión misma(1). Estos propósitos no son muy originales por cuanto son los que abren clásicamente todos los tratados de ontología desde Aristóteles y Platón. Sin embargo, debe subrayarse una expresión empleada por Heidegger que es la de "elaboración concreta", por lo que define a la vez el objetivo de su obra, que elucidar el sentido del ser, y su método, que es proceder por vía concreta en esta elucidación. Esta llamada a lo concreto es, en definición común de la Ontología, el carácter propio del existencialismo.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Heidegger y el problema del ser","attachmentId":43515439,"attachmentType":"pdf","work_url":"https://www.academia.edu/23001982/Heidegger_y_el_problema_del_ser","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/23001982/Heidegger_y_el_problema_del_ser"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="35298364" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35298364/Heidegger_y_su_concepto_de_mundo">Heidegger y su concepto de mundo</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="63342041" href="https://wwwunaula.academia.edu/RevistaRatioJuris">Revista Ratio Juris</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Este artículo tiene el propósito de reflexionar sobre los conceptos de Dasein, tiempo y mundo en la construcción filosófica de Martín Heidegger. Para ello, el autor propone considerar que Dasein es el mismo ser humano que pregunta y responde por el ser, que puede transformarse y desplegar todas sus posibilidades y que debe estar abierto a sí mismo, al mundo y a los demás. Al tiempo lo mira como un elemento integrante de la existencia humana, en el que se producen los acontecimientos y constituye horizonte para toda la compren-sión del ser, y que puede estudiarse como tiempo de la vida cotidiana, de la naturaleza y del mundo. En tanto que al mundo lo entiende como aquello que preexiste al ser, de lo que somos inseparables y que de alguna manera determina nuestra existencia porque estamos inmersos en su dinámica y en sus problemas. Este escrito concluye que el enfoque de Heidegger es sobre la existencia humana y que con base en estos conceptos ofrece una mirada práctica que lleva al hombre a la autorreflexión, a la autocomprensión, lo que le permite construir su proyecto de vida y alcanzar la autenticidad.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Heidegger y su concepto de mundo","attachmentId":55158941,"attachmentType":"pdf","work_url":"https://www.academia.edu/35298364/Heidegger_y_su_concepto_de_mundo","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35298364/Heidegger_y_su_concepto_de_mundo"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="16344299" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/16344299/El_Existencialismo_es_un_Humanismo">El Existencialismo es un Humanismo</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="35464651" href="https://independent.academia.edu/Christianesh">Christian esh</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Quisiera defender aquí el existencialismo de una serie de reproches que se le han formulado.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El Existencialismo es un Humanismo","attachmentId":38952965,"attachmentType":"pdf","work_url":"https://www.academia.edu/16344299/El_Existencialismo_es_un_Humanismo","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/16344299/El_Existencialismo_es_un_Humanismo"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":97574711,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":97574711,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_97574711" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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href="https://unab.academia.edu/GustavoCataldoSanguinetti">Gustavo Cataldo Sanguinetti</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Existencia e historicidad: el problema de la identidad en Martin Heidegger","attachmentId":35760631,"attachmentType":"pdf","work_url":"https://www.academia.edu/9539184/Existencia_e_historicidad_el_problema_de_la_identidad_en_Martin_Heidegger","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/9539184/Existencia_e_historicidad_el_problema_de_la_identidad_en_Martin_Heidegger"><span class="ds2-5-text-link__content">View PDF</span><span 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Revista de teoría social contemporánea, Vol 1 N° 12. Buenos Aires: Grupo de Estudios sobre estructuralismo y postestructuralismo del Instituto Gino Germani de la Facultad de Ciencias Sociales de la Universidad de Buenos Aires, pp. 1-4. 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