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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://hkbu.academia.edu/AndrewTerErnLoke","location":"/AndrewTerErnLoke","scheme":"https","host":"hkbu.academia.edu","port":null,"pathname":"/AndrewTerErnLoke","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-387c64ab-95cc-4be7-a1ec-5ff9b477233f"></div> <div id="ProfileCheckPaperUpdate-react-component-387c64ab-95cc-4be7-a1ec-5ff9b477233f"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Andrew Ter Ern Loke 骆德恩" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/517104/181164/32128896/s200_andrew_ter_ern.loke.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Andrew Ter Ern Loke 骆德恩</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://hkbu.academia.edu/">Hong Kong Baptist University</a>, <a class="u-tcGrayDarker" href="https://hkbu.academia.edu/Departments/Religion_and_Philosophy/Documents">Religion and Philosophy</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Andrew Ter Ern" data-follow-user-id="517104" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="517104"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">1,793</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">75</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/AndrewTerErnLoke/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><a href="https://hkbu.academia.edu/AndrewTerErnLoke/Analytics"><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></a></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Bio:<br />Short:<br />Dr Andrew Loke is an elected Fellow of the prestigious International Society for Science and Religion and Associate Professor in the Department of Religion and Philosophy at Hong Kong Baptist University. He has published eight monographs with world-leading academic publishers such as Cambridge University Press, Routledge, and Springer Nature, in the fields of theology, philosophy, and science and religion. He has been interviewed by the renowned PBS documentary program "Closer to Truth: the greatest thinkers, the deepest questions", and invited to speak at leading universities such as Harvard and Oxford, and at seminaries and churches around the world.  <br /><br />Long:<br />Dr Andrew Loke is an elected Fellow of the prestigious International Society for Science and Religion and Associate Professor in the Department of Religion and Philosophy at Hong Kong Baptist University. After graduating from the Faculty of Medicine, National University of Singapore, Dr Loke worked as a medical doctor for 7 years. He then completed his M.A. in philosophy at Biola University and Ph.D. in Theology at King’s College London under the supervision of Professor Alister McGrath (currently emeritus professor of science and religion at Oxford University). He has published eight monographs with world-leading academic peer-reviewed publishers such as Cambridge University Press, Routledge, Springer Nature, and T&T Clark, in the fields of theology, philosophy of religion, historical-critical New Testament studies, and science and religion. These publications answer the Big Questions concerning the existence of God, creation and evolution, the resurrection and deity of Christ, and the problem of evil. In addition, he has published numerous articles in leading international peer-reviewed journals such as Religious Studies (Cambridge University Press) and Journal of Theological Studies (Oxford University Press). He has been interviewed by Closer to Truth: the greatest thinkers, the deepest questions. He has won the Faculty of Arts Outstanding Performance in Scholarly Work Award, and research funding from the Hong Kong Research Grants Council. He has taught at University of Hong Kong and Regent College Vancouver, and has been invited to deliver lectures at leading universities such as Harvard and Oxford, and at seminaries and churches around the world.<br /><br />Wikipedia page: <br />https://en.wikipedia.org/wiki/Andrew_Loke<br /><br />Youtube channel: https://www.youtube.com/@andrewloke7<br /><br />骆德恩，伦敦国王学院博士，在著名科学家-神学家阿利斯特•麦克格拉斯（Alister McGrath）的监督下完成神学博士课程。在博士研究之前，他获得新加坡国立大学医学院学士，当了七年医生，并完成美国拜欧拉大学哲学硕士, 现今在香港浸会大学任教。他的著作包括七本由世界顶尖学术出版社（如剑桥大学出版社、Routledge、Springer Nature 和 T&T Clark）出版的书籍，涉及神学、宗教哲学、新约历史批判研究以及科学与宗教领域，还有《神学大哉问》(天道),《星空背后的真理》(中信), 和《愈辯愈明：從哲學，科學，歷史辯證基督信仰》(天道)。此外，他还在国际领先学术期刊如 Religious Studies（剑桥大学出版社）和 Journal of Theological Studies（牛津大学出版社）发表了许多文章。他接受了Closer to Truth: the greatest thinkers, the deepest questions《接近真相：最伟大的思想家，最深入的问题》的采访。他曾获文学院杰出学术成就奖及香港研究资助局的经费。他曾在香港大学和温哥华摄政学院任教，并受邀在哈佛大学、牛津大学等顶尖大学讲学。<br /><span class="u-fw700">Supervisors: </span>Professor Alister E. McGrath, the Head of Centre for Theology, Religion and Culture, and Professor of Theology, Ministry and Education., The Reverend Professor Richard A. Burridge, and the Dean of King’s College London and Professor of Biblical Interpretation.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/DavidGraieg"><img class="profile-avatar u-positionAbsolute" alt="David Graieg" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/24606661/6654585/35443326/s200_david.graieg.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/DavidGraieg">David Graieg</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://nwciowa.academia.edu/DanielYoung"><img class="profile-avatar u-positionAbsolute" alt="Daniel E D W A R D Young" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/20748386/11438242/69075860/s200_daniel.young.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://nwciowa.academia.edu/DanielYoung">Daniel E D W A R D Young</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Northwestern College, Iowa</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://swbts1.academia.edu/jparceno"><img class="profile-avatar u-positionAbsolute" alt="John Paul L . 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js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Andrew Ter Ern Loke 骆德恩</h3></div><div class="js-work-strip profile--work_container" data-work-id="126326669"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126326669/The_Biggest_Questions_of_Existence_What_can_we_know_and_how_can_we_know"><img alt="Research paper thumbnail of The Biggest Questions of Existence: What can we know and how can we know" class="work-thumbnail" src="https://attachments.academia-assets.com/120220988/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126326669/The_Biggest_Questions_of_Existence_What_can_we_know_and_how_can_we_know">The Biggest Questions of Existence: What can we know and how can we know</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Why is there something rather than nothing? Why are we here? Does God exist? Why is there evil an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Why is there something rather than nothing? Why are we here? Does God exist? Why is there evil and suffering? Is there life after death? How can we know the answers to these Big Questions? This book offers compelling answers taken from the author’s numerous academic peer-reviewed books and journal articles published by world-leading academic publishers such as Cambridge University Press, Oxford University Press, Routledge, and Springer Nature. These publications have made significant contributions to the literature by providing a more rigorous defence of the Cosmological and Teleological Arguments for the existence of God, and the historical argument for the resurrection and divinity of Jesus Christ. The academic quality of these arguments has been recognized by experts internationally (see <a href="https://www.academia.edu/125879702/CV_Andrew_Loke" rel="nofollow">https://www.academia.edu/125879702/CV_Andrew_Loke</a> ), and they have helped people from around the world overcome their doubts in ways that are life-changing (see <a href="https://www.academia.edu/84929596/Testimonials" rel="nofollow">https://www.academia.edu/84929596/Testimonials</a> ). The arguments are presented here in an accessible format that will help lay people understand the answers to the biggest and most important questions of existence.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd30fb71d4c19a017199f09c48d05724" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120220988,"asset_id":126326669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120220988/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126326669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126326669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126326669; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78904023"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78904023/The_Teleological_and_Kalam_Cosmological_Arguments_Revisited"><img alt="Research paper thumbnail of The Teleological and Kalam Cosmological Arguments Revisited" class="work-thumbnail" src="https://attachments.academia-assets.com/85881009/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78904023/The_Teleological_and_Kalam_Cosmological_Arguments_Revisited">The Teleological and Kalam Cosmological Arguments Revisited</a></div><div class="wp-workCard_item"><span>Loke, Andrew. 2022. The Teleological and Kalam Cosmological Arguments Revisited. Cham, Switzerland: Springer Nature.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">'An innovative examination and defence of the cosmological and teleological arguments – accessibl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">'An innovative examination and defence of the cosmological and teleological arguments – accessible to the non-expert but pushing the debate into new territory with great originality and verve.’ <br />- T. J. Mawson, Oxford University, UK <br /> <br />‘Andrew Loke's book provides an up-to-date assessment of the Teleological and Kalam Cosmological Arguments, including a thorough response to contemporary objections. It advances the discussion concerning the ultimate origin of the universe and makes a significant contribution to the field of philosophy of religion and the dialogue between science and religion.’ <br />- William Lane Craig, Biola University, USA <br /> <br />‘This book provides an engaging guide to two important features of our universe – it seems to have had a beginning, and its ability to support life is remarkably rare – and their deeper implications. Up-to-date, wide-ranging and highly recommended.’ <br />- Luke Barnes, Western Sydney University, Australia. <br /> <br />List of typographical errors: <br /> <br />(The following errors have been identified so far, and they have been amended on the pdf copy on this website) <br /> <br />On page 3, para 5: <br />‘Concerning the KCA, the development of the Big Bang theory, which seem, to indicate..’ <br /> <br />The last comma should not be there. It should be <br /> <br />‘Concerning the KCA, the development of the Big Bang theory, which seem to indicate…’ <br /> <br />On page 23, last para <br />‘To respond to this objection, it the distinction…’ <br /> <br />The ‘it’ should not be there. It should be <br /> <br />‘To respond to this objection, the distinction…’ <br /> <br />On page 30, the numbering of the premises are wrong; it should be 11, 12,… <br /> <br />Page 103 <br />‘Now it has been explained in Section 4 that (I), (II), and (III)…’ <br /> <br />There is no Section 4. This should be deleted. <br /> <br />Page 147 <br />.90000000000000000 time <br /> <br />There should be no decimal point before 9. <br /> <br />Page 151 <br />Tegmark 2008 should be Ladyman et al 2007 <br /> <br />Page 210 <br /> <br />Finite + infinite + = infinite <br /> <br />There should be no plus sign before the equation. <br /> <br /> <br />Page 347 <br /> <br />‘but are what theists traditionally meant by ‘God’,, who..’ <br /> <br />There should not be two commas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c9a3e6cb3a6f0efb48397f7d69ec9666" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85881009,"asset_id":78904023,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85881009/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78904023"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78904023"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78904023; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42985421"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ"><img alt="Research paper thumbnail of Investigating the Resurrection of Jesus Christ." class="work-thumbnail" src="https://attachments.academia-assets.com/63246056/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ">Investigating the Resurrection of Jesus Christ.</a></div><div class="wp-workCard_item"><span>Loke Andrew. 2020. Investigating the Resurrection of Jesus Christ: A New Transdisciplinary Approach. Routledge New Critical Thinking in Religion, Theology and Biblical Studies series. London: Routledge. https://www.taylorfrancis.com/books/9781003037255</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For my talks and debates on the resurrection of Jesus and other topics, see my youtube channel: h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For my talks and debates on the resurrection of Jesus and other topics, see my youtube channel: <a href="https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q" rel="nofollow">https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q</a> <br /> <br />"One of the best Analytic Philosophy ebooks of all time" - BookAuthority . <br />‘By the end of Andrew Loke’s excellent book, he concludes that the most rational viewpoint is that the original percipients saw Jesus himself…. Loke is to be commended for an accessible and systematic approach to the resurrection of Jesus that helps the reader understand the full range of available options in considering the epistemic warrants for believing in the foundational claim of the Christian faith.’ –The Journal of Theological Studies (Oxford University Press) <br /> <br />This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus’ post-mortem appearances and the outcome of Jesus’ body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith, and the basis of the Christian hope of eternal life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="36de13e318e26d55162522832106e62a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63246056,"asset_id":42985421,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63246056/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42985421"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42985421"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42985421; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45588286"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45588286/Reply_to_reviews_of_Investigating_the_Resurrection_of_Jesus_Christ_Routledge_2020_"><img alt="Research paper thumbnail of Reply to reviews of Investigating the Resurrection of Jesus Christ (Routledge 2020)" class="work-thumbnail" src="https://attachments.academia-assets.com/100842536/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45588286/Reply_to_reviews_of_Investigating_the_Resurrection_of_Jesus_Christ_Routledge_2020_">Reply to reviews of Investigating the Resurrection of Jesus Christ (Routledge 2020)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reply to reviews of Investigating the Resurrection of Jesus Christ Note: the book is available fo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reply to reviews of Investigating the Resurrection of Jesus Christ Note: the book is available for download here <a href="https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ" rel="nofollow">https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ</a> and the bibliographic details of the sources cited in this document can be found in the Bibliography therein. This document will be updated on a regular basis in response to new reviews as I become aware of them. Last update 8/4/2023. My book Investigating the Resurrection of Jesus Christ (Routledge, 2020) defends the conclusion that the historical evidences indicate that there were groups of people in the first century AD who claimed that they had seen Jesus alive after his crucifixion, they truly saw something, what they saw was not caused intra-mentally but extra-mentally, and the extramental entity was not anyone else but the same Jesus who died on the Cross earlier and was seen alive again later. Therefore, Jesus resurrected.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f525ba866de5a814577cefbdee05926" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100842536,"asset_id":45588286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100842536/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45588286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45588286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45588286; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27113125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/27113125/Loke_Andrew_2017_The_Origins_of_Divine_Christology_Society_for_New_Testament_Studies_Monograph_Series_Cambridge_Cambridge_University_Press_https_www_cambridge_org_core_books_the_origin_of_divine_christology_5E4C95A4DF79ECE6851D6B927C133AF3"><img alt="Research paper thumbnail of Loke, Andrew. 2017. The Origins of Divine Christology. Society for New Testament Studies Monograph Series. Cambridge: Cambridge University Press https://www.cambridge.org/core/books/the-origin-of-divine-christology/5E4C95A4DF79ECE6851D6B927C133AF3" class="work-thumbnail" src="https://attachments.academia-assets.com/58564621/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/27113125/Loke_Andrew_2017_The_Origins_of_Divine_Christology_Society_for_New_Testament_Studies_Monograph_Series_Cambridge_Cambridge_University_Press_https_www_cambridge_org_core_books_the_origin_of_divine_christology_5E4C95A4DF79ECE6851D6B927C133AF3">Loke, Andrew. 2017. The Origins of Divine Christology. Society for New Testament Studies Monograph Series. Cambridge: Cambridge University Press https://www.cambridge.org/core/books/the-origin-of-divine-christology/5E4C95A4DF79ECE6851D6B927C133AF3</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> In recent years there has been considerable debate concerning the origin of divine Christ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent years there has been considerable debate concerning the origin of divine Christology. Nevertheless, the theories which have been proposed are beset with problems, such as failing to engage comprehensively with alternative hypotheses, failing to address adequately the evidence of widespread agreement among the earliest Christians concerning the divinity of Christ, and failing to consider the issues related to whether Jesus’ intention was falsified.<br /> <br />        This book offers a new contribution by addressing these and other issues using transdisciplinary tools. It proposes that the earliest Christians regarded Jesus as truly divine because they thought it was God’s demand which was known through the following way: a sizeable group of earliest Christians perceived Jesus claimed and showed himself to be truly divine, and they thought God vindicated this claim by raising Jesus from the dead. While proposals involving Jesus’ own Christology have been suggested before (e.g. by N.T. Wright), they do not engage adequately with alternative hypotheses nor with the more recent arguments by Michael Peppard, Bart Ehrman and others. This book remedies this deficiency and shows that, contrary to many scholars, such a proposal is defensible against various objections. While providing a critique of alternative proposals, it also synthesizes their strengths, thus providing a more holistic response compared to others. Finally, the book defends the appropriateness and demonstrates the merits of utilizing philosophical distinctions (e.g. between ontology and function) and Trinitarian concepts for explaining early Christology, and it incorporates the perspective of comparative religion by examining cases of deification in other contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07ccba5bd5b0132e9aab35d0f935c0a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58564621,"asset_id":27113125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58564621/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27113125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27113125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27113125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27113125]").text(description); $(".js-view-count[data-work-id=27113125]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27113125; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27113125']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "07ccba5bd5b0132e9aab35d0f935c0a1" } } $('.js-work-strip[data-work-id=27113125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27113125,"title":"Loke, Andrew. 2017. 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The Origin of Humanity and Evolution: Science and Scripture in Conversation. London: T & T Clark (Bloomsbury)." class="work-thumbnail" src="https://attachments.academia-assets.com/82553701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74380377/Loke_Andrew_2022_The_Origin_of_Humanity_and_Evolution_Science_and_Scripture_in_Conversation_London_T_and_T_Clark_Bloomsbury_">Loke, Andrew. 2022. The Origin of Humanity and Evolution: Science and Scripture in Conversation. 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There are many scholars today who claim that science has definitely proven that the Scriptural account of human origins is false. The contribution of this book is highly significant because it shows that these scholars are wrong, and because resolving this area of perceived conflict would greatly benefit both scientific and religious communities by enabling both to work closer together to contribute to the good of humanity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ea57c24b3daa650667edd4f9f0a6b36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118304253,"asset_id":92656662,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118304253/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92656662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92656662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92656662; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74378768"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74378768/Loke_Andrew_2022_Evil_Sin_and_Christian_Theism_Routledge_New_Critical_Thinking_in_Religion_Theology_and_Biblical_Studies_series_London_Routledge"><img alt="Research paper thumbnail of Loke Andrew. 2022. Evil, Sin, and Christian Theism. Routledge New Critical Thinking in Religion, Theology and Biblical Studies series. London: Routledge." class="work-thumbnail" src="https://attachments.academia-assets.com/82553068/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74378768/Loke_Andrew_2022_Evil_Sin_and_Christian_Theism_Routledge_New_Critical_Thinking_in_Religion_Theology_and_Biblical_Studies_series_London_Routledge">Loke Andrew. 2022. Evil, Sin, and Christian Theism. Routledge New Critical Thinking in Religion, Theology and Biblical Studies series. London: Routledge.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book offers a compelling examination of the problem of evil and the doctrine of sin. It enga...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book offers a compelling examination of the problem of evil and the doctrine of sin. It engages with and advances extant discussions on the topic by drawing together philosophical arguments, theological reflections, scientific evidence, Biblical exegesis, and real-life stories. The chapters provide a comprehensive evaluation of objections by anti-theodicists and atheists, and bring recent philosophical work concerning the arguments for Christian theism and advances in science and religion to bear on the discussion. The author defends the Cosmic Conflict Theodicy against philosophical and theological objections, and uses it together with the Connection Building Theodicy, Adamic Fall Theodicy, arguments for divine hiddenness, and Afterlife Theodicy to address the vexing problem of horrendous evil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dedd874d23b93a53a6fbff54b54572f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82553068,"asset_id":74378768,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82553068/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74378768"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74378768"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74378768; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74378768]").text(description); $(".js-view-count[data-work-id=74378768]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74378768; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74378768']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dedd874d23b93a53a6fbff54b54572f7" } } $('.js-work-strip[data-work-id=74378768]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74378768,"title":"Loke Andrew. 2022. 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God and Ultimate Origins: A Novel Cosmological Argument. Palgrave Frontiers in Philosophy of Religion Series. Cham, Switzerland: Springer Nature. http://www.springer.com/gp/book/9783319575469" class="work-thumbnail" src="https://attachments.academia-assets.com/60728336/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/30932974/Loke_Andrew_2017_God_and_Ultimate_Origins_A_Novel_Cosmological_Argument_Palgrave_Frontiers_in_Philosophy_of_Religion_Series_Cham_Switzerland_Springer_Nature_http_www_springer_com_gp_book_9783319575469">Loke, Andrew. 2017. God and Ultimate Origins: A Novel Cosmological Argument. Palgrave Frontiers in Philosophy of Religion Series. Cham, Switzerland: Springer Nature. http://www.springer.com/gp/book/9783319575469</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f9a20e749ccc5c9eeb1ab061b64fe91" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60728336,"asset_id":30932974,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60728336/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30932974"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30932974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30932974; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30932974]").text(description); $(".js-view-count[data-work-id=30932974]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30932974; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30932974']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1f9a20e749ccc5c9eeb1ab061b64fe91" } } $('.js-work-strip[data-work-id=30932974]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30932974,"title":"Loke, Andrew. 2017. 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My book God and Ultimate Origins: A Novel Cosmological Argument (Springer Nature, 2017) defends the conclusion that there exists a First Cause that is uncaused, beginningless, has free will, and enormously powerful, i.e. a Creator of the universe.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20e9ee703604ac5fdaf88be7e10765b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62812734,"asset_id":36933170,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62812734/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36933170"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36933170"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36933170; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9721836"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/9721836/Loke_Andrew_2014_A_Kryptic_Model_of_the_Incarnation_London_Routledge_https_www_routledge_com_A_Kryptic_Model_of_the_Incarnation_Loke_p_book_9781472445735"><img alt="Research paper thumbnail of Loke, Andrew. 2014. A Kryptic Model of the Incarnation. London: Routledge. https://www.routledge.com/A-Kryptic-Model-of-the-Incarnation/Loke/p/book/9781472445735" class="work-thumbnail" src="https://attachments.academia-assets.com/54999977/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/9721836/Loke_Andrew_2014_A_Kryptic_Model_of_the_Incarnation_London_Routledge_https_www_routledge_com_A_Kryptic_Model_of_the_Incarnation_Loke_p_book_9781472445735">Loke, Andrew. 2014. A Kryptic Model of the Incarnation. London: Routledge. https://www.routledge.com/A-Kryptic-Model-of-the-Incarnation/Loke/p/book/9781472445735</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">‘There is no question that the work exemplifies the best of analytic theology – theologically jud...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘There is no question that the work exemplifies the best of analytic theology – theologically judicious, historically attentive, and cautiously applying the tools of philosophical inquiry to doctrinal problems.’—Reviews in Religion and Theology<br /> <br />‘Andrew Loke has contributed a landmark work of philosophical theology to the literature on the Incarnation.’ -–Philosophia Christi (forthcoming)<br /> <br />‘A significant contribution to Christological studies.’ — Journal of Reformed Theology<br /><br />‘There is much to commend in Loke’s thorough and creative analysis of the Incarnational metaphysics.’ — Journal of Analytic Theology<br /><br /><br />The Incarnation, celebrated by millions every Christmas, refers to the union between divinity and humanity in the one person of Jesus Christ. Nevertheless, many have objected that the idea is incoherent, for being divine seems to entail having properties such as being omniscient, omnipotent and omnipresent; but the New Testament portrays Jesus as having human properties such as being apparently limited in knowledge, power and presence. It seems logically impossible that any single individual could possess such mutually exclusive sets of properties. <br /><br />This book points out some of the inadequacies of various attempts to answer these challenges and to offer a more compelling response compared to what is available in the literature by developing a new model—the Divine Preconscious Model. Integrating aspects from analytic philosophy of religion, systematic theology, and historical-critical studies, and drawing from the Greek word Krypsis meaning ‘hiding’, it proposes that in a certain sense Christ’s supernatural properties were concealed during the Incarnation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4cab00218e45197878ad3aebc081afd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54999977,"asset_id":9721836,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54999977/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9721836"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9721836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9721836; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9721836]").text(description); $(".js-view-count[data-work-id=9721836]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9721836; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9721836']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4cab00218e45197878ad3aebc081afd" } } $('.js-work-strip[data-work-id=9721836]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9721836,"title":"Loke, Andrew. 2014. A Kryptic Model of the Incarnation. London: Routledge. https://www.routledge.com/A-Kryptic-Model-of-the-Incarnation/Loke/p/book/9781472445735","internal_url":"https://www.academia.edu/9721836/Loke_Andrew_2014_A_Kryptic_Model_of_the_Incarnation_London_Routledge_https_www_routledge_com_A_Kryptic_Model_of_the_Incarnation_Loke_p_book_9781472445735","owner_id":517104,"coauthors_can_edit":true,"owner":{"id":517104,"first_name":"Andrew Ter Ern","middle_initials":null,"last_name":"Loke 骆德恩","page_name":"AndrewTerErnLoke","domain_name":"hkbu","created_at":"2011-06-27T21:53:38.407-07:00","display_name":"Andrew Ter Ern Loke 骆德恩","url":"https://hkbu.academia.edu/AndrewTerErnLoke"},"attachments":[{"id":54999977,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54999977/thumbnails/1.jpg","file_name":"Kryptic_Model_of_the_Incarnation_flyer.pdf","download_url":"https://www.academia.edu/attachments/54999977/download_file","bulk_download_file_name":"Loke_Andrew_2014_A_Kryptic_Model_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54999977/Kryptic_Model_of_the_Incarnation_flyer-libre.pdf?1510621741=\u0026response-content-disposition=attachment%3B+filename%3DLoke_Andrew_2014_A_Kryptic_Model_of_the.pdf\u0026Expires=1739793371\u0026Signature=JcvN3ZgAHPCjjz83Khht4NxgqRcAugC7q8y47c73G9UOJrSb1A86OQ9NZLwxDM55WbvxOTduLnbthibCbROQHyfsXVRaIy4n072B~cVw~t~siNhCjkI9T9t23ZAMxM69juOKkFeaFPDHkBF33i~2sqJLoW17PobQcgT89M7zRpvyVD-GBTKecyZrkpZQnGSgM1e5WjNZgTjXiN~ZQumT8YleXTeIOVVfAkZOuNCIUpo0mmUkWTXV86~sFdTSyS50NYJ2tdenl3OTiFu8rdf5UXtIh0XidHwCdJbM9mEZwVTJdbhl1Uw7hqbFSCvJ2TJgMMmMQ-f46u8yO9RHf1WwzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Scholarly articles" id="Scholarly articles"><h3 class="profile--tab_heading_container">Scholarly articles by Andrew Ter Ern Loke 骆德恩</h3></div><div class="js-work-strip profile--work_container" data-work-id="125704238"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125704238/Loke_Andrew_and_Nick_Meader_2024_Assessing_Psychological_Explanations_for_Jesus_Post_Resurrection_Appearances_A_Response_to_Stephen_Smith_Journal_for_the_Study_of_the_Historical_Jesus_doi_10_1163_17455197_bja10044_Brill"><img alt="Research paper thumbnail of Loke, Andrew and Nick Meader. 2024. ‘Assessing Psychological Explanations for Jesus’ Post-Resurrection Appearances: A Response to Stephen Smith.’ Journal for the Study of the Historical Jesus. doi:10.1163/17455197-bja10044. Brill." class="work-thumbnail" src="https://attachments.academia-assets.com/119706106/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125704238/Loke_Andrew_and_Nick_Meader_2024_Assessing_Psychological_Explanations_for_Jesus_Post_Resurrection_Appearances_A_Response_to_Stephen_Smith_Journal_for_the_Study_of_the_Historical_Jesus_doi_10_1163_17455197_bja10044_Brill">Loke, Andrew and Nick Meader. 2024. ‘Assessing Psychological Explanations for Jesus’ Post-Resurrection Appearances: A Response to Stephen Smith.’ Journal for the Study of the Historical Jesus. doi:10.1163/17455197-bja10044. Brill.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Full text available here: https://scholars.hkbu.edu.hk/en/publications/assessing-psychological-ex...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Full text available here: <a href="https://scholars.hkbu.edu.hk/en/publications/assessing-psychological-explanations-for-jesus-post-resurrection-" rel="nofollow">https://scholars.hkbu.edu.hk/en/publications/assessing-psychological-explanations-for-jesus-post-resurrection-</a><br /><br />In a recent article published in this journal, Stephen Smith acknowledges that bereavement hallucination is an unlikely explanation for Jesus’ post-resurrection appearances, and suggests supplementing it with theories concerning collective delusion, distorted memory, and cognitive dissonance. Our response contributes to the discussion by bringing our expertise in psychology and New Testament studies together to advance interdisciplinary study on this important topic. We show that Smith’s discussion confounds real-life cases and laboratory experiments on memory, and mass psychogenic illness with illusions. Moreover, Smith fails to consider a number of important differences between the case concerning Jesus’ post-resurrection appearances and cases of cognitive dissonance and other psychological theories, which indicate that these theories are not plausible explanations concerning Jesus’ post-resurrection appearances.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d961130a8429bf4d5ea35ac18a449c45" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119706106,"asset_id":125704238,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119706106/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125704238"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125704238"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125704238; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125704238]").text(description); $(".js-view-count[data-work-id=125704238]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125704238; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125704238']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d961130a8429bf4d5ea35ac18a449c45" } } $('.js-work-strip[data-work-id=125704238]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125704238,"title":"Loke, Andrew and Nick Meader. 2024. ‘Assessing Psychological Explanations for Jesus’ Post-Resurrection Appearances: A Response to Stephen Smith.’ Journal for the Study of the Historical Jesus. doi:10.1163/17455197-bja10044. Brill.","internal_url":"https://www.academia.edu/125704238/Loke_Andrew_and_Nick_Meader_2024_Assessing_Psychological_Explanations_for_Jesus_Post_Resurrection_Appearances_A_Response_to_Stephen_Smith_Journal_for_the_Study_of_the_Historical_Jesus_doi_10_1163_17455197_bja10044_Brill","owner_id":517104,"coauthors_can_edit":true,"owner":{"id":517104,"first_name":"Andrew Ter Ern","middle_initials":null,"last_name":"Loke 骆德恩","page_name":"AndrewTerErnLoke","domain_name":"hkbu","created_at":"2011-06-27T21:53:38.407-07:00","display_name":"Andrew Ter Ern Loke 骆德恩","url":"https://hkbu.academia.edu/AndrewTerErnLoke"},"attachments":[{"id":119706106,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/119706106/thumbnails/1.jpg","file_name":"Abstract_Assessing_Psychological_Explanations_for_Jesus_Post_Resurrection_Appearances.docx","download_url":"https://www.academia.edu/attachments/119706106/download_file","bulk_download_file_name":"Loke_Andrew_and_Nick_Meader_2024_Assessi.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119706106/Abstract_Assessing_Psychological_Explanations_for_Jesus_Post_Resurrection_Appearances.docx?1732110505=\u0026response-content-disposition=attachment%3B+filename%3DLoke_Andrew_and_Nick_Meader_2024_Assessi.docx\u0026Expires=1739793371\u0026Signature=X1ORaV6ymxrhJLim-bN20uz-NdNaI~MHWy054AKueDm8d2gWkDwEpz8Tun836LEz~SJpcSKVJ9dhDOYrNHFVjQla0hIIDFe1kQN5IaKS-mPkj0wIwAPk4kaWQR6pJz9e7yVj-9KbIMNZqdlGaB~r0CQrUJq9rsBUVZ3FdcuZiOQasuJlntZU0o93CkTY5N~ytHyNkWtsQDFwbBy0jylDKg1meYSVFKWQNvUlPl05lc-y1qVax6Gk~bPWJXZRihDExYpnS~njoxYS5Tp54NztL43AqS7~CenvOBRIJSvuZbZoRyR5gXeHM3vOv7B7poeC9ut3KJwqd98O-dAEleFn7w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125685187"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125685187/Loke_Andrew_2023_The_Impeccability_of_Christ_Divine_Omnipotence_and_Moral_Perfection_Faith_and_Philosophy_40_243_261"><img alt="Research paper thumbnail of Loke, Andrew. 2023. ‘The Impeccability of Christ, Divine Omnipotence, and Moral Perfection.’ Faith and Philosophy 40:243-261" class="work-thumbnail" src="https://attachments.academia-assets.com/119683556/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125685187/Loke_Andrew_2023_The_Impeccability_of_Christ_Divine_Omnipotence_and_Moral_Perfection_Faith_and_Philosophy_40_243_261">Loke, Andrew. 2023. ‘The Impeccability of Christ, Divine Omnipotence, and Moral Perfection.’ Faith and Philosophy 40:243-261</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Addendum: footnote 25 should be "'Contrary to Loke, “Divine Omnipotence”". In two recent art...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Addendum: footnote 25 should be  "'Contrary to Loke, “Divine Omnipotence”". <br /> <br />In two recent articles, Johannes Grössl offers a thorough examination of the difficulties concerning Christ's impeccability and claims that no Christological model has yet to resolve them. Using the Divine Preconscious Model and interacting with contemporary discussions concerning divine omnipotence and moral perfection and the distinction between directly and indirectly free actions, I defend the possibility that God Incarnate possesses libertarian freedom without desires for evil choices, given which it is metaphysically impossible for him to choose evil. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117374458"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117374458/Loke_Andrew_Ter_Ern_2024_The_Natures_Minds_and_Wills_of_Christ_in_Christian_Philosophy_St_Andrews_Encyclopaedia_of_Theology_Edited_by_Brendan_N_Wolfe_et_al"><img alt="Research paper thumbnail of Loke, Andrew Ter Ern. 2024. 'The Natures, Minds, and Wills of Christ in Christian Philosophy', St Andrews Encyclopaedia of Theology. Edited by Brendan N. Wolfe et al." class="work-thumbnail" src="https://attachments.academia-assets.com/113360967/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117374458/Loke_Andrew_Ter_Ern_2024_The_Natures_Minds_and_Wills_of_Christ_in_Christian_Philosophy_St_Andrews_Encyclopaedia_of_Theology_Edited_by_Brendan_N_Wolfe_et_al">Loke, Andrew Ter Ern. 2024. 'The Natures, Minds, and Wills of Christ in Christian Philosophy', St Andrews Encyclopaedia of Theology. Edited by Brendan N. Wolfe et al.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Open access, available at https://www.saet.ac.uk/Christianity/NaturesMindsandWillsofChrist This ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Open access, available at <a href="https://www.saet.ac.uk/Christianity/NaturesMindsandWillsofChrist" rel="nofollow">https://www.saet.ac.uk/Christianity/NaturesMindsandWillsofChrist</a><br /><br />This article surveys the controversies concerning Jesus’ natures, minds, and wills. It begins with an overview of the debates concerning the exegesis of relevant scriptural passages; the historical controversies leading up to the landmark Chalcedonian Definition (451 CE); and significant post-Chalcedonian developments, as illustrated by the contributions of Leontius of Byzantium, Maximus the Confessor, John of Damascus, the debate between Lutheran and Reformed theologians, and the rise of ontological kenoticism. This is followed by a discussion on the abstractist versus concretist view of Jesus’ natures, its relation to two parts versus three parts Christology, and how apparently contradictory divine and human properties can be predicated of Christ (communicatio idiomatum). A comparison is then offered between two-consciousnesses versus one-consciousness models (including ontological kenotic model and divine subconscious/preconscious model), and the use of psychological analogies for some of these models is examined. It will be shown that the acceptance of different models of Jesus’ mind(s) is motivated by different conceptions of essential divine properties (e.g. the affirmation of divine simplicity, essential divine atemporality, and a strong notion of divine immutability by strict classical theism verses alternative conceptions), essential human properties, the unity of the person, and the doctrine of kenosis (ontological versus different forms of functional kenosis). Subsequently, this article discusses the controversy between monothelitism and (different forms of) dyothelitism (‘human will moved by divine will’ versus ‘one Logos who is the subject of divine willing and human willing’), and its relation to the controversy concerning Jesus’ impeccability. Finally, this article explains the relevance of the topic for the Christian community.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b885d7e7246d02101dc6323e3bc9f212" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113360967,"asset_id":117374458,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113360967/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117374458"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117374458"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117374458; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117374458]").text(description); $(".js-view-count[data-work-id=117374458]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117374458; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117374458']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b885d7e7246d02101dc6323e3bc9f212" } } $('.js-work-strip[data-work-id=117374458]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117374458,"title":"Loke, Andrew Ter Ern. 2024. 'The Natures, Minds, and Wills of Christ in Christian Philosophy', St Andrews Encyclopaedia of Theology. Edited by Brendan N. 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The Law of Non-contradiction and Global Philosophy of Religion. SOPHIA (2024). https://doi.org/10.1007/s11841-024-01001-5</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article focuses on the applications of philosophical logic in the discipline of philosophy o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article focuses on the applications of philosophical logic in the discipline of philosophy of religion of both 'Eastern' and 'Western' traditions, in which the problem of apparent ontological contradictions can be found. A number of philosophers have proposed using the work of those non-classical logicians who countenance the violation of the law of non-contradiction (LNC) to address this problem. I discuss (1) whether classical or non-classical account of logic is universal in applying to all true theories, and (2) whether there might be extra-logical considerations which affect what is the correct account of logic for the doctrines in question. With regard to Jc Beall's application of non-classical (FDE) logic to the doctrine of the Incarnation, I argue using the evidence from the writings of church fathers that the meaning of negation found in the core claims of the doctrine of the Incarnation should not be interpreted in accordance with Beall's FDE account, and that this extra-logical consideration refutes Beall's project. Moreover, the FDE's acceptance of the possibility of statements that are both true and false is contrary to what is allowed by the definition of negation in classical logic; therefore (contrary to Beall), Beall is in fact using a different definition of negation compared with the definition used by the classical account. I develop this point in interaction with contemporary philosophy of religion literature and explain its implications and significance for this discipline.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31288189648587c60ba4c6224a2b0003" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111447147,"asset_id":114874087,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111447147/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114874087"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114874087"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114874087; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69451902"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69451902/Loke_Andrew_2023_A_new_fourfold_taxonomy_of_science_religion_relations_Theology_and_Science_21_29_43_Routledge"><img alt="Research paper thumbnail of Loke, Andrew. 2023. ‘A new fourfold taxonomy of science-religion relations.’ Theology and Science 21:29-43.. Routledge." class="work-thumbnail" src="https://attachments.academia-assets.com/119553269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69451902/Loke_Andrew_2023_A_new_fourfold_taxonomy_of_science_religion_relations_Theology_and_Science_21_29_43_Routledge">Loke, Andrew. 2023. ‘A new fourfold taxonomy of science-religion relations.’ Theology and Science 21:29-43.. Routledge.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite various criticisms and alternative proposals, Barbour's fourfold taxonomy has continued t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite various criticisms and alternative proposals, Barbour's fourfold taxonomy has continued to serve as an intuitive introduction to Science-Religion relations. I offer a new fourfold taxonomy-called the Four 'C's Taxonomy: Conflict, Compartmentalization, Conversation, and Convergence-which improves upon the pedagogical advantages of Barbour's taxonomy, and which avoids the weaknesses of alternative taxonomies. In addition, the new taxonomy addresses the objections against Barbour's taxonomy by distinguishing different aspects of science and religion as the relata, by clarifying the relations as perceived/expressed relations, and by demonstrating their relevance for the explanation of history and of other cultures.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4144a4c2edd3479e7d94279edb25ef6a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119553269,"asset_id":69451902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119553269/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69451902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69451902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69451902; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69451902]").text(description); $(".js-view-count[data-work-id=69451902]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69451902; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69451902']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4144a4c2edd3479e7d94279edb25ef6a" } } $('.js-work-strip[data-work-id=69451902]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":69451902,"title":"Loke, Andrew. 2023. ‘A new fourfold taxonomy of science-religion relations.’ Theology and Science 21:29-43.. 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Why are we here? Does God exist? Why is there evil an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Why is there something rather than nothing? Why are we here? Does God exist? Why is there evil and suffering? Is there life after death? How can we know the answers to these Big Questions? This book offers compelling answers taken from the author’s numerous academic peer-reviewed books and journal articles published by world-leading academic publishers such as Cambridge University Press, Oxford University Press, Routledge, and Springer Nature. These publications have made significant contributions to the literature by providing a more rigorous defence of the Cosmological and Teleological Arguments for the existence of God, and the historical argument for the resurrection and divinity of Jesus Christ. The academic quality of these arguments has been recognized by experts internationally (see <a href="https://www.academia.edu/125879702/CV_Andrew_Loke" rel="nofollow">https://www.academia.edu/125879702/CV_Andrew_Loke</a> ), and they have helped people from around the world overcome their doubts in ways that are life-changing (see <a href="https://www.academia.edu/84929596/Testimonials" rel="nofollow">https://www.academia.edu/84929596/Testimonials</a> ). The arguments are presented here in an accessible format that will help lay people understand the answers to the biggest and most important questions of existence.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd30fb71d4c19a017199f09c48d05724" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120220988,"asset_id":126326669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120220988/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126326669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126326669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126326669; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78904023"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78904023/The_Teleological_and_Kalam_Cosmological_Arguments_Revisited"><img alt="Research paper thumbnail of The Teleological and Kalam Cosmological Arguments Revisited" class="work-thumbnail" src="https://attachments.academia-assets.com/85881009/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78904023/The_Teleological_and_Kalam_Cosmological_Arguments_Revisited">The Teleological and Kalam Cosmological Arguments Revisited</a></div><div class="wp-workCard_item"><span>Loke, Andrew. 2022. The Teleological and Kalam Cosmological Arguments Revisited. Cham, Switzerland: Springer Nature.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">'An innovative examination and defence of the cosmological and teleological arguments – accessibl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">'An innovative examination and defence of the cosmological and teleological arguments – accessible to the non-expert but pushing the debate into new territory with great originality and verve.’ <br />- T. J. Mawson, Oxford University, UK <br /> <br />‘Andrew Loke's book provides an up-to-date assessment of the Teleological and Kalam Cosmological Arguments, including a thorough response to contemporary objections. It advances the discussion concerning the ultimate origin of the universe and makes a significant contribution to the field of philosophy of religion and the dialogue between science and religion.’ <br />- William Lane Craig, Biola University, USA <br /> <br />‘This book provides an engaging guide to two important features of our universe – it seems to have had a beginning, and its ability to support life is remarkably rare – and their deeper implications. Up-to-date, wide-ranging and highly recommended.’ <br />- Luke Barnes, Western Sydney University, Australia. <br /> <br />List of typographical errors: <br /> <br />(The following errors have been identified so far, and they have been amended on the pdf copy on this website) <br /> <br />On page 3, para 5: <br />‘Concerning the KCA, the development of the Big Bang theory, which seem, to indicate..’ <br /> <br />The last comma should not be there. It should be <br /> <br />‘Concerning the KCA, the development of the Big Bang theory, which seem to indicate…’ <br /> <br />On page 23, last para <br />‘To respond to this objection, it the distinction…’ <br /> <br />The ‘it’ should not be there. It should be <br /> <br />‘To respond to this objection, the distinction…’ <br /> <br />On page 30, the numbering of the premises are wrong; it should be 11, 12,… <br /> <br />Page 103 <br />‘Now it has been explained in Section 4 that (I), (II), and (III)…’ <br /> <br />There is no Section 4. This should be deleted. <br /> <br />Page 147 <br />.90000000000000000 time <br /> <br />There should be no decimal point before 9. <br /> <br />Page 151 <br />Tegmark 2008 should be Ladyman et al 2007 <br /> <br />Page 210 <br /> <br />Finite + infinite + = infinite <br /> <br />There should be no plus sign before the equation. <br /> <br /> <br />Page 347 <br /> <br />‘but are what theists traditionally meant by ‘God’,, who..’ <br /> <br />There should not be two commas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c9a3e6cb3a6f0efb48397f7d69ec9666" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85881009,"asset_id":78904023,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85881009/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78904023"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78904023"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78904023; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42985421"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ"><img alt="Research paper thumbnail of Investigating the Resurrection of Jesus Christ." class="work-thumbnail" src="https://attachments.academia-assets.com/63246056/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ">Investigating the Resurrection of Jesus Christ.</a></div><div class="wp-workCard_item"><span>Loke Andrew. 2020. Investigating the Resurrection of Jesus Christ: A New Transdisciplinary Approach. Routledge New Critical Thinking in Religion, Theology and Biblical Studies series. London: Routledge. https://www.taylorfrancis.com/books/9781003037255</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For my talks and debates on the resurrection of Jesus and other topics, see my youtube channel: h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For my talks and debates on the resurrection of Jesus and other topics, see my youtube channel: <a href="https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q" rel="nofollow">https://www.youtube.com/channel/UCK7fMevhmEe8hR_S0aTsV1Q</a> <br /> <br />"One of the best Analytic Philosophy ebooks of all time" - BookAuthority . <br />‘By the end of Andrew Loke’s excellent book, he concludes that the most rational viewpoint is that the original percipients saw Jesus himself…. Loke is to be commended for an accessible and systematic approach to the resurrection of Jesus that helps the reader understand the full range of available options in considering the epistemic warrants for believing in the foundational claim of the Christian faith.’ –The Journal of Theological Studies (Oxford University Press) <br /> <br />This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus’ post-mortem appearances and the outcome of Jesus’ body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith, and the basis of the Christian hope of eternal life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="36de13e318e26d55162522832106e62a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63246056,"asset_id":42985421,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63246056/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42985421"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42985421"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42985421; 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This document will be updated on a regular basis in response to new reviews as I become aware of them. Last update 8/4/2023. My book Investigating the Resurrection of Jesus Christ (Routledge, 2020) defends the conclusion that the historical evidences indicate that there were groups of people in the first century AD who claimed that they had seen Jesus alive after his crucifixion, they truly saw something, what they saw was not caused intra-mentally but extra-mentally, and the extramental entity was not anyone else but the same Jesus who died on the Cross earlier and was seen alive again later. Therefore, Jesus resurrected.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f525ba866de5a814577cefbdee05926" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100842536,"asset_id":45588286,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100842536/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45588286"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45588286"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45588286; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27113125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/27113125/Loke_Andrew_2017_The_Origins_of_Divine_Christology_Society_for_New_Testament_Studies_Monograph_Series_Cambridge_Cambridge_University_Press_https_www_cambridge_org_core_books_the_origin_of_divine_christology_5E4C95A4DF79ECE6851D6B927C133AF3"><img alt="Research paper thumbnail of Loke, Andrew. 2017. The Origins of Divine Christology. Society for New Testament Studies Monograph Series. Cambridge: Cambridge University Press https://www.cambridge.org/core/books/the-origin-of-divine-christology/5E4C95A4DF79ECE6851D6B927C133AF3" class="work-thumbnail" src="https://attachments.academia-assets.com/58564621/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/27113125/Loke_Andrew_2017_The_Origins_of_Divine_Christology_Society_for_New_Testament_Studies_Monograph_Series_Cambridge_Cambridge_University_Press_https_www_cambridge_org_core_books_the_origin_of_divine_christology_5E4C95A4DF79ECE6851D6B927C133AF3">Loke, Andrew. 2017. The Origins of Divine Christology. Society for New Testament Studies Monograph Series. Cambridge: Cambridge University Press https://www.cambridge.org/core/books/the-origin-of-divine-christology/5E4C95A4DF79ECE6851D6B927C133AF3</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> In recent years there has been considerable debate concerning the origin of divine Christ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent years there has been considerable debate concerning the origin of divine Christology. Nevertheless, the theories which have been proposed are beset with problems, such as failing to engage comprehensively with alternative hypotheses, failing to address adequately the evidence of widespread agreement among the earliest Christians concerning the divinity of Christ, and failing to consider the issues related to whether Jesus’ intention was falsified.<br /> <br />        This book offers a new contribution by addressing these and other issues using transdisciplinary tools. It proposes that the earliest Christians regarded Jesus as truly divine because they thought it was God’s demand which was known through the following way: a sizeable group of earliest Christians perceived Jesus claimed and showed himself to be truly divine, and they thought God vindicated this claim by raising Jesus from the dead. While proposals involving Jesus’ own Christology have been suggested before (e.g. by N.T. Wright), they do not engage adequately with alternative hypotheses nor with the more recent arguments by Michael Peppard, Bart Ehrman and others. This book remedies this deficiency and shows that, contrary to many scholars, such a proposal is defensible against various objections. While providing a critique of alternative proposals, it also synthesizes their strengths, thus providing a more holistic response compared to others. Finally, the book defends the appropriateness and demonstrates the merits of utilizing philosophical distinctions (e.g. between ontology and function) and Trinitarian concepts for explaining early Christology, and it incorporates the perspective of comparative religion by examining cases of deification in other contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07ccba5bd5b0132e9aab35d0f935c0a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58564621,"asset_id":27113125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58564621/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27113125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27113125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27113125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27113125]").text(description); $(".js-view-count[data-work-id=27113125]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27113125; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27113125']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "07ccba5bd5b0132e9aab35d0f935c0a1" } } $('.js-work-strip[data-work-id=27113125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27113125,"title":"Loke, Andrew. 2017. The Origins of Divine Christology. Society for New Testament Studies Monograph Series. 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The Origin of Humanity and Evolution: Science and Scripture in Conversation. London: T & T Clark (Bloomsbury)." class="work-thumbnail" src="https://attachments.academia-assets.com/82553701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74380377/Loke_Andrew_2022_The_Origin_of_Humanity_and_Evolution_Science_and_Scripture_in_Conversation_London_T_and_T_Clark_Bloomsbury_">Loke, Andrew. 2022. The Origin of Humanity and Evolution: Science and Scripture in Conversation. 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There are many scholars today who claim that science has definitely proven that the Scriptural account of human origins is false. The contribution of this book is highly significant because it shows that these scholars are wrong, and because resolving this area of perceived conflict would greatly benefit both scientific and religious communities by enabling both to work closer together to contribute to the good of humanity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ea57c24b3daa650667edd4f9f0a6b36" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118304253,"asset_id":92656662,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118304253/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92656662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92656662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92656662; 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Evil, Sin, and Christian Theism. Routledge New Critical Thinking in Religion, Theology and Biblical Studies series. London: Routledge." class="work-thumbnail" src="https://attachments.academia-assets.com/82553068/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74378768/Loke_Andrew_2022_Evil_Sin_and_Christian_Theism_Routledge_New_Critical_Thinking_in_Religion_Theology_and_Biblical_Studies_series_London_Routledge">Loke Andrew. 2022. Evil, Sin, and Christian Theism. Routledge New Critical Thinking in Religion, Theology and Biblical Studies series. London: Routledge.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book offers a compelling examination of the problem of evil and the doctrine of sin. It enga...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book offers a compelling examination of the problem of evil and the doctrine of sin. It engages with and advances extant discussions on the topic by drawing together philosophical arguments, theological reflections, scientific evidence, Biblical exegesis, and real-life stories. The chapters provide a comprehensive evaluation of objections by anti-theodicists and atheists, and bring recent philosophical work concerning the arguments for Christian theism and advances in science and religion to bear on the discussion. The author defends the Cosmic Conflict Theodicy against philosophical and theological objections, and uses it together with the Connection Building Theodicy, Adamic Fall Theodicy, arguments for divine hiddenness, and Afterlife Theodicy to address the vexing problem of horrendous evil.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dedd874d23b93a53a6fbff54b54572f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82553068,"asset_id":74378768,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82553068/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74378768"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74378768"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74378768; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74378768]").text(description); $(".js-view-count[data-work-id=74378768]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74378768; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74378768']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dedd874d23b93a53a6fbff54b54572f7" } } $('.js-work-strip[data-work-id=74378768]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74378768,"title":"Loke Andrew. 2022. 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God and Ultimate Origins: A Novel Cosmological Argument. Palgrave Frontiers in Philosophy of Religion Series. Cham, Switzerland: Springer Nature. http://www.springer.com/gp/book/9783319575469" class="work-thumbnail" src="https://attachments.academia-assets.com/60728336/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/30932974/Loke_Andrew_2017_God_and_Ultimate_Origins_A_Novel_Cosmological_Argument_Palgrave_Frontiers_in_Philosophy_of_Religion_Series_Cham_Switzerland_Springer_Nature_http_www_springer_com_gp_book_9783319575469">Loke, Andrew. 2017. God and Ultimate Origins: A Novel Cosmological Argument. Palgrave Frontiers in Philosophy of Religion Series. 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God and Ultimate Origins: A Novel Cosmological Argument. Palgrave Frontiers in Philosophy of Religion Series. 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My book God and Ultimate Origins: A Novel Cosmological Argument (Springer Nature, 2017) defends the conclusion that there exists a First Cause that is uncaused, beginningless, has free will, and enormously powerful, i.e. a Creator of the universe.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20e9ee703604ac5fdaf88be7e10765b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62812734,"asset_id":36933170,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62812734/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36933170"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36933170"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36933170; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="9721836"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/9721836/Loke_Andrew_2014_A_Kryptic_Model_of_the_Incarnation_London_Routledge_https_www_routledge_com_A_Kryptic_Model_of_the_Incarnation_Loke_p_book_9781472445735"><img alt="Research paper thumbnail of Loke, Andrew. 2014. A Kryptic Model of the Incarnation. London: Routledge. https://www.routledge.com/A-Kryptic-Model-of-the-Incarnation/Loke/p/book/9781472445735" class="work-thumbnail" src="https://attachments.academia-assets.com/54999977/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/9721836/Loke_Andrew_2014_A_Kryptic_Model_of_the_Incarnation_London_Routledge_https_www_routledge_com_A_Kryptic_Model_of_the_Incarnation_Loke_p_book_9781472445735">Loke, Andrew. 2014. A Kryptic Model of the Incarnation. London: Routledge. https://www.routledge.com/A-Kryptic-Model-of-the-Incarnation/Loke/p/book/9781472445735</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">‘There is no question that the work exemplifies the best of analytic theology – theologically jud...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">‘There is no question that the work exemplifies the best of analytic theology – theologically judicious, historically attentive, and cautiously applying the tools of philosophical inquiry to doctrinal problems.’—Reviews in Religion and Theology<br /> <br />‘Andrew Loke has contributed a landmark work of philosophical theology to the literature on the Incarnation.’ -–Philosophia Christi (forthcoming)<br /> <br />‘A significant contribution to Christological studies.’ — Journal of Reformed Theology<br /><br />‘There is much to commend in Loke’s thorough and creative analysis of the Incarnational metaphysics.’ — Journal of Analytic Theology<br /><br /><br />The Incarnation, celebrated by millions every Christmas, refers to the union between divinity and humanity in the one person of Jesus Christ. Nevertheless, many have objected that the idea is incoherent, for being divine seems to entail having properties such as being omniscient, omnipotent and omnipresent; but the New Testament portrays Jesus as having human properties such as being apparently limited in knowledge, power and presence. It seems logically impossible that any single individual could possess such mutually exclusive sets of properties. <br /><br />This book points out some of the inadequacies of various attempts to answer these challenges and to offer a more compelling response compared to what is available in the literature by developing a new model—the Divine Preconscious Model. Integrating aspects from analytic philosophy of religion, systematic theology, and historical-critical studies, and drawing from the Greek word Krypsis meaning ‘hiding’, it proposes that in a certain sense Christ’s supernatural properties were concealed during the Incarnation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4cab00218e45197878ad3aebc081afd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54999977,"asset_id":9721836,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54999977/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9721836"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9721836"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9721836; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9721836]").text(description); $(".js-view-count[data-work-id=9721836]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9721836; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9721836']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4cab00218e45197878ad3aebc081afd" } } $('.js-work-strip[data-work-id=9721836]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9721836,"title":"Loke, Andrew. 2014. A Kryptic Model of the Incarnation. London: Routledge. https://www.routledge.com/A-Kryptic-Model-of-the-Incarnation/Loke/p/book/9781472445735","internal_url":"https://www.academia.edu/9721836/Loke_Andrew_2014_A_Kryptic_Model_of_the_Incarnation_London_Routledge_https_www_routledge_com_A_Kryptic_Model_of_the_Incarnation_Loke_p_book_9781472445735","owner_id":517104,"coauthors_can_edit":true,"owner":{"id":517104,"first_name":"Andrew Ter Ern","middle_initials":null,"last_name":"Loke 骆德恩","page_name":"AndrewTerErnLoke","domain_name":"hkbu","created_at":"2011-06-27T21:53:38.407-07:00","display_name":"Andrew Ter Ern Loke 骆德恩","url":"https://hkbu.academia.edu/AndrewTerErnLoke"},"attachments":[{"id":54999977,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54999977/thumbnails/1.jpg","file_name":"Kryptic_Model_of_the_Incarnation_flyer.pdf","download_url":"https://www.academia.edu/attachments/54999977/download_file","bulk_download_file_name":"Loke_Andrew_2014_A_Kryptic_Model_of_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54999977/Kryptic_Model_of_the_Incarnation_flyer-libre.pdf?1510621741=\u0026response-content-disposition=attachment%3B+filename%3DLoke_Andrew_2014_A_Kryptic_Model_of_the.pdf\u0026Expires=1739793371\u0026Signature=JcvN3ZgAHPCjjz83Khht4NxgqRcAugC7q8y47c73G9UOJrSb1A86OQ9NZLwxDM55WbvxOTduLnbthibCbROQHyfsXVRaIy4n072B~cVw~t~siNhCjkI9T9t23ZAMxM69juOKkFeaFPDHkBF33i~2sqJLoW17PobQcgT89M7zRpvyVD-GBTKecyZrkpZQnGSgM1e5WjNZgTjXiN~ZQumT8YleXTeIOVVfAkZOuNCIUpo0mmUkWTXV86~sFdTSyS50NYJ2tdenl3OTiFu8rdf5UXtIh0XidHwCdJbM9mEZwVTJdbhl1Uw7hqbFSCvJ2TJgMMmMQ-f46u8yO9RHf1WwzQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="82386" id="scholarlyarticles"><div class="js-work-strip profile--work_container" data-work-id="125704238"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125704238/Loke_Andrew_and_Nick_Meader_2024_Assessing_Psychological_Explanations_for_Jesus_Post_Resurrection_Appearances_A_Response_to_Stephen_Smith_Journal_for_the_Study_of_the_Historical_Jesus_doi_10_1163_17455197_bja10044_Brill"><img alt="Research paper thumbnail of Loke, Andrew and Nick Meader. 2024. ‘Assessing Psychological Explanations for Jesus’ Post-Resurrection Appearances: A Response to Stephen Smith.’ Journal for the Study of the Historical Jesus. doi:10.1163/17455197-bja10044. Brill." class="work-thumbnail" src="https://attachments.academia-assets.com/119706106/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125704238/Loke_Andrew_and_Nick_Meader_2024_Assessing_Psychological_Explanations_for_Jesus_Post_Resurrection_Appearances_A_Response_to_Stephen_Smith_Journal_for_the_Study_of_the_Historical_Jesus_doi_10_1163_17455197_bja10044_Brill">Loke, Andrew and Nick Meader. 2024. ‘Assessing Psychological Explanations for Jesus’ Post-Resurrection Appearances: A Response to Stephen Smith.’ Journal for the Study of the Historical Jesus. doi:10.1163/17455197-bja10044. Brill.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Full text available here: https://scholars.hkbu.edu.hk/en/publications/assessing-psychological-ex...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Full text available here: <a href="https://scholars.hkbu.edu.hk/en/publications/assessing-psychological-explanations-for-jesus-post-resurrection-" rel="nofollow">https://scholars.hkbu.edu.hk/en/publications/assessing-psychological-explanations-for-jesus-post-resurrection-</a><br /><br />In a recent article published in this journal, Stephen Smith acknowledges that bereavement hallucination is an unlikely explanation for Jesus’ post-resurrection appearances, and suggests supplementing it with theories concerning collective delusion, distorted memory, and cognitive dissonance. Our response contributes to the discussion by bringing our expertise in psychology and New Testament studies together to advance interdisciplinary study on this important topic. We show that Smith’s discussion confounds real-life cases and laboratory experiments on memory, and mass psychogenic illness with illusions. Moreover, Smith fails to consider a number of important differences between the case concerning Jesus’ post-resurrection appearances and cases of cognitive dissonance and other psychological theories, which indicate that these theories are not plausible explanations concerning Jesus’ post-resurrection appearances.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d961130a8429bf4d5ea35ac18a449c45" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119706106,"asset_id":125704238,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119706106/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125704238"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125704238"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125704238; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125704238]").text(description); $(".js-view-count[data-work-id=125704238]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125704238; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125704238']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d961130a8429bf4d5ea35ac18a449c45" } } $('.js-work-strip[data-work-id=125704238]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125704238,"title":"Loke, Andrew and Nick Meader. 2024. ‘Assessing Psychological Explanations for Jesus’ Post-Resurrection Appearances: A Response to Stephen Smith.’ Journal for the Study of the Historical Jesus. doi:10.1163/17455197-bja10044. 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In two recent art...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Addendum: footnote 25 should be  "'Contrary to Loke, “Divine Omnipotence”". <br /> <br />In two recent articles, Johannes Grössl offers a thorough examination of the difficulties concerning Christ's impeccability and claims that no Christological model has yet to resolve them. Using the Divine Preconscious Model and interacting with contemporary discussions concerning divine omnipotence and moral perfection and the distinction between directly and indirectly free actions, I defend the possibility that God Incarnate possesses libertarian freedom without desires for evil choices, given which it is metaphysically impossible for him to choose evil. I show that my proposal is able to answer Grössl's objections and is superior to other proposals.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d0d2a7223527d5c67fbbcabfd02404f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119683556,"asset_id":125685187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119683556/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125685187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125685187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125685187; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117374458"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117374458/Loke_Andrew_Ter_Ern_2024_The_Natures_Minds_and_Wills_of_Christ_in_Christian_Philosophy_St_Andrews_Encyclopaedia_of_Theology_Edited_by_Brendan_N_Wolfe_et_al"><img alt="Research paper thumbnail of Loke, Andrew Ter Ern. 2024. 'The Natures, Minds, and Wills of Christ in Christian Philosophy', St Andrews Encyclopaedia of Theology. Edited by Brendan N. Wolfe et al." class="work-thumbnail" src="https://attachments.academia-assets.com/113360967/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117374458/Loke_Andrew_Ter_Ern_2024_The_Natures_Minds_and_Wills_of_Christ_in_Christian_Philosophy_St_Andrews_Encyclopaedia_of_Theology_Edited_by_Brendan_N_Wolfe_et_al">Loke, Andrew Ter Ern. 2024. 'The Natures, Minds, and Wills of Christ in Christian Philosophy', St Andrews Encyclopaedia of Theology. Edited by Brendan N. Wolfe et al.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Open access, available at https://www.saet.ac.uk/Christianity/NaturesMindsandWillsofChrist This ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Open access, available at <a href="https://www.saet.ac.uk/Christianity/NaturesMindsandWillsofChrist" rel="nofollow">https://www.saet.ac.uk/Christianity/NaturesMindsandWillsofChrist</a><br /><br />This article surveys the controversies concerning Jesus’ natures, minds, and wills. It begins with an overview of the debates concerning the exegesis of relevant scriptural passages; the historical controversies leading up to the landmark Chalcedonian Definition (451 CE); and significant post-Chalcedonian developments, as illustrated by the contributions of Leontius of Byzantium, Maximus the Confessor, John of Damascus, the debate between Lutheran and Reformed theologians, and the rise of ontological kenoticism. This is followed by a discussion on the abstractist versus concretist view of Jesus’ natures, its relation to two parts versus three parts Christology, and how apparently contradictory divine and human properties can be predicated of Christ (communicatio idiomatum). A comparison is then offered between two-consciousnesses versus one-consciousness models (including ontological kenotic model and divine subconscious/preconscious model), and the use of psychological analogies for some of these models is examined. It will be shown that the acceptance of different models of Jesus’ mind(s) is motivated by different conceptions of essential divine properties (e.g. the affirmation of divine simplicity, essential divine atemporality, and a strong notion of divine immutability by strict classical theism verses alternative conceptions), essential human properties, the unity of the person, and the doctrine of kenosis (ontological versus different forms of functional kenosis). Subsequently, this article discusses the controversy between monothelitism and (different forms of) dyothelitism (‘human will moved by divine will’ versus ‘one Logos who is the subject of divine willing and human willing’), and its relation to the controversy concerning Jesus’ impeccability. Finally, this article explains the relevance of the topic for the Christian community.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b885d7e7246d02101dc6323e3bc9f212" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113360967,"asset_id":117374458,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113360967/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117374458"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117374458"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117374458; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117374458]").text(description); $(".js-view-count[data-work-id=117374458]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117374458; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117374458']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b885d7e7246d02101dc6323e3bc9f212" } } $('.js-work-strip[data-work-id=117374458]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117374458,"title":"Loke, Andrew Ter Ern. 2024. 'The Natures, Minds, and Wills of Christ in Christian Philosophy', St Andrews Encyclopaedia of Theology. Edited by Brendan N. 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The Law of Non-contradiction and Global Philosophy of Religion. SOPHIA (2024). https://doi.org/10.1007/s11841-024-01001-5</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article focuses on the applications of philosophical logic in the discipline of philosophy o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article focuses on the applications of philosophical logic in the discipline of philosophy of religion of both 'Eastern' and 'Western' traditions, in which the problem of apparent ontological contradictions can be found. A number of philosophers have proposed using the work of those non-classical logicians who countenance the violation of the law of non-contradiction (LNC) to address this problem. I discuss (1) whether classical or non-classical account of logic is universal in applying to all true theories, and (2) whether there might be extra-logical considerations which affect what is the correct account of logic for the doctrines in question. With regard to Jc Beall's application of non-classical (FDE) logic to the doctrine of the Incarnation, I argue using the evidence from the writings of church fathers that the meaning of negation found in the core claims of the doctrine of the Incarnation should not be interpreted in accordance with Beall's FDE account, and that this extra-logical consideration refutes Beall's project. Moreover, the FDE's acceptance of the possibility of statements that are both true and false is contrary to what is allowed by the definition of negation in classical logic; therefore (contrary to Beall), Beall is in fact using a different definition of negation compared with the definition used by the classical account. I develop this point in interaction with contemporary philosophy of religion literature and explain its implications and significance for this discipline.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31288189648587c60ba4c6224a2b0003" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111447147,"asset_id":114874087,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111447147/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114874087"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114874087"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114874087; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="69451902"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/69451902/Loke_Andrew_2023_A_new_fourfold_taxonomy_of_science_religion_relations_Theology_and_Science_21_29_43_Routledge"><img alt="Research paper thumbnail of Loke, Andrew. 2023. ‘A new fourfold taxonomy of science-religion relations.’ Theology and Science 21:29-43.. Routledge." class="work-thumbnail" src="https://attachments.academia-assets.com/119553269/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/69451902/Loke_Andrew_2023_A_new_fourfold_taxonomy_of_science_religion_relations_Theology_and_Science_21_29_43_Routledge">Loke, Andrew. 2023. ‘A new fourfold taxonomy of science-religion relations.’ Theology and Science 21:29-43.. Routledge.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite various criticisms and alternative proposals, Barbour's fourfold taxonomy has continued t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite various criticisms and alternative proposals, Barbour's fourfold taxonomy has continued to serve as an intuitive introduction to Science-Religion relations. I offer a new fourfold taxonomy-called the Four 'C's Taxonomy: Conflict, Compartmentalization, Conversation, and Convergence-which improves upon the pedagogical advantages of Barbour's taxonomy, and which avoids the weaknesses of alternative taxonomies. In addition, the new taxonomy addresses the objections against Barbour's taxonomy by distinguishing different aspects of science and religion as the relata, by clarifying the relations as perceived/expressed relations, and by demonstrating their relevance for the explanation of history and of other cultures.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4144a4c2edd3479e7d94279edb25ef6a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119553269,"asset_id":69451902,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119553269/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="69451902"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="69451902"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 69451902; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=69451902]").text(description); $(".js-view-count[data-work-id=69451902]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 69451902; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='69451902']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4144a4c2edd3479e7d94279edb25ef6a" } } $('.js-work-strip[data-work-id=69451902]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":69451902,"title":"Loke, Andrew. 2023. ‘A new fourfold taxonomy of science-religion relations.’ Theology and Science 21:29-43.. 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This article evaluates the analyses concerning God and the beginning of the universe offered by a number of philosophers. It is shown that, while Linford is correct in that establishing that physical reality has a finite past is not sufficient for establishing that physical reality had a beginning, the objections which Linford, Schmid, Oberle, and Wielenberg have offered against the Cosmological<br />Argument for the existence of God can be rebutted. The examination of the objections and rebuttals demonstrates how a more careful philosophical analyses of the issues concerning the argument<br />against infinite causal regress, personal identity, timelessness, the definition and reducibility of time, and the causal principle can contribute to the interaction between science and theology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a7e211941dfb9709b318f39987670010" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99107366,"asset_id":97504032,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99107366/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97504032"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97504032"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97504032; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85599518"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/85599518/Loke_Andrew_2022_A_New_Moral_Argument_for_the_Existence_of_God_International_Journal_for_Philosophy_of_Religion"><img alt="Research paper thumbnail of Loke, Andrew. 2022. ‘A New Moral Argument for the Existence of God.’ International Journal for Philosophy of Religion." class="work-thumbnail" src="https://attachments.academia-assets.com/119432577/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/85599518/Loke_Andrew_2022_A_New_Moral_Argument_for_the_Existence_of_God_International_Journal_for_Philosophy_of_Religion">Loke, Andrew. 2022. ‘A New Moral Argument for the Existence of God.’ International Journal for Philosophy of Religion.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper can be read from the publisher's website: https://rdcu.be/cUdVv</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8956b4b9e08dc56f9593b2cd99fc069c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119432577,"asset_id":85599518,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119432577/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85599518"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85599518"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85599518; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="85400667"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/85400667/Loke_Andrew_2022_The_resurrection_of_Jesus_an_engagement_with_Dale_Allison_Philosophia_Christi_24_121_138"><img alt="Research paper thumbnail of Loke, Andrew. 2022. ‘The resurrection of Jesus: an engagement with Dale Allison.’ Philosophia Christi 24:121-138." class="work-thumbnail" src="https://attachments.academia-assets.com/93289803/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/85400667/Loke_Andrew_2022_The_resurrection_of_Jesus_an_engagement_with_Dale_Allison_Philosophia_Christi_24_121_138">Loke, Andrew. 2022. ‘The resurrection of Jesus: an engagement with Dale Allison.’ Philosophia Christi 24:121-138.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his latest book, The Resurrection of Jesus, Dale Allison states that, while he personally beli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his latest book, The Resurrection of Jesus, Dale Allison states that, while he personally believes that Jesus resurrected, “the purely historical evidence is not, on my view, so good as to make disbelief unreasonable, and it is not so bad as to make faith untenable.” This article focuses on Allison’s discussion concerning apparitions, hallucination theory, mass hysteria, and pareidolia. While appreciative of various aspects of Allison’s work, this article points out various problems with Allison’s use of materials in other disciplines and a number of fallacies of reasoning in Allison’s analyses, and demonstrates that the best skeptical hypothesis against Jesus’ resurrection suggested by Allison is untenable.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9f4cc15f3e8f0dd53ce62d9e908a26bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93289803,"asset_id":85400667,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93289803/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85400667"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85400667"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85400667; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78325548"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78325548/Loke_Andrew_2022_A_critical_engagement_with_N_T_Wright_on_Natural_Theology_TheoLogica_6_2_https_doi_org_10_14428_thl_v6i2_64263_"><img alt="Research paper thumbnail of Loke, Andrew. 2022. ‘A critical engagement with N.T. Wright on Natural Theology.’ TheoLogica 6(2). https://doi.org/10.14428/thl.v6i2.64263 ." class="work-thumbnail" src="https://attachments.academia-assets.com/85598354/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78325548/Loke_Andrew_2022_A_critical_engagement_with_N_T_Wright_on_Natural_Theology_TheoLogica_6_2_https_doi_org_10_14428_thl_v6i2_64263_">Loke, Andrew. 2022. ‘A critical engagement with N.T. Wright on Natural Theology.’ TheoLogica 6(2). https://doi.org/10.14428/thl.v6i2.64263 .</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">N. T. Wright’s important recent discussion of Natural Theology seeks to redefine traditional Natu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">N. T. Wright’s important recent discussion of Natural Theology<br />seeks to redefine traditional Natural Theology on Biblical grounds. I show <br />that Wright’s discussion neglects Biblical passages (e.g., Acts 14:14–17 and Romans 1–2) which imply that God has left ‘witnesses’ (Acts 14:17) in the natural order, and which contradict Wright’s claim that people cannot<br />start with the natural world apart from Christ and infer that God exists.<br />Contrary to Wright, some contemporary versions of the arguments of <br />Natural Theology do not entail ‘classical theism’ as Wright understood it<br />but increase the plausibility of miracles and the Jesus of the Gospels.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="227fdb0ace68026dec815e91cf0f28f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85598354,"asset_id":78325548,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85598354/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78325548"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78325548"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78325548; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78325548]").text(description); $(".js-view-count[data-work-id=78325548]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78325548; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='78325548']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "227fdb0ace68026dec815e91cf0f28f7" } } $('.js-work-strip[data-work-id=78325548]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":78325548,"title":"Loke, Andrew. 2022. ‘A critical engagement with N.T. Wright on Natural Theology.’ TheoLogica 6(2). https://doi.org/10.14428/thl.v6i2.64263 .","internal_url":"https://www.academia.edu/78325548/Loke_Andrew_2022_A_critical_engagement_with_N_T_Wright_on_Natural_Theology_TheoLogica_6_2_https_doi_org_10_14428_thl_v6i2_64263_","owner_id":517104,"coauthors_can_edit":true,"owner":{"id":517104,"first_name":"Andrew Ter Ern","middle_initials":null,"last_name":"Loke 骆德恩","page_name":"AndrewTerErnLoke","domain_name":"hkbu","created_at":"2011-06-27T21:53:38.407-07:00","display_name":"Andrew Ter Ern Loke 骆德恩","url":"https://hkbu.academia.edu/AndrewTerErnLoke"},"attachments":[{"id":85598354,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/85598354/thumbnails/1.jpg","file_name":"Engagement_with_Wright_on_Natural_Theology.pdf","download_url":"https://www.academia.edu/attachments/85598354/download_file","bulk_download_file_name":"Loke_Andrew_2022_A_critical_engagement_w.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/85598354/Engagement_with_Wright_on_Natural_Theology-libre.pdf?1651848775=\u0026response-content-disposition=attachment%3B+filename%3DLoke_Andrew_2022_A_critical_engagement_w.pdf\u0026Expires=1739793371\u0026Signature=CnvkGIGNWVEdkUQoaEXHwToJ6GT6t1QTWx3P-0-LsHySx2p8IrqX1BJgdpotwyd7zIIt2zCaMWjznrYNsyATuJVHKngGqZAGg-mG5SWMm4NL2ZftOVh9JEQmnuE5Y3ODhkDWlVb0yFgl8tE8-sFAB4~waoaiRXNDUdJhCnvXw0miqLQCWqrNPa5xOC0IxWjHTFTM9kTlrbv8nyvvjosmyJ2sj2TTfJQfBqsfbPbVRHKvuPBssaW3LpMIxetbmiTLOxT6ppQvgdQcg7pMxa236USxXWxWArbuXFuvjyM5CvoK1s3SiyGC-L-cpbh6s5q0hBYU1BdnZ3Xyqrx4rqmniQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6261144"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6261144/The_benefits_of_studying_philosophy_for_science_education"><img alt="Research paper thumbnail of The benefits of studying philosophy for science education" class="work-thumbnail" src="https://attachments.academia-assets.com/33234755/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6261144/The_benefits_of_studying_philosophy_for_science_education">The benefits of studying philosophy for science education</a></div><div class="wp-workCard_item"><span>Loke, Andrew (2014). The benefits of studying philosophy for science education. Journal of the NUS Teaching Academy. National University of Singapore.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0d5454c6ddf0aaf0e0105f52ccd837af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33234755,"asset_id":6261144,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33234755/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6261144"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6261144"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6261144; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6261144]").text(description); $(".js-view-count[data-work-id=6261144]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6261144; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='6261144']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0d5454c6ddf0aaf0e0105f52ccd837af" } } $('.js-work-strip[data-work-id=6261144]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":6261144,"title":"The benefits of studying philosophy for science education","internal_url":"https://www.academia.edu/6261144/The_benefits_of_studying_philosophy_for_science_education","owner_id":517104,"coauthors_can_edit":true,"owner":{"id":517104,"first_name":"Andrew Ter Ern","middle_initials":null,"last_name":"Loke 骆德恩","page_name":"AndrewTerErnLoke","domain_name":"hkbu","created_at":"2011-06-27T21:53:38.407-07:00","display_name":"Andrew Ter Ern Loke 骆德恩","url":"https://hkbu.academia.edu/AndrewTerErnLoke"},"attachments":[{"id":33234755,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/33234755/thumbnails/1.jpg","file_name":"v4n1p1_OpinionPiece_AndrewLoke.pdf","download_url":"https://www.academia.edu/attachments/33234755/download_file","bulk_download_file_name":"The_benefits_of_studying_philosophy_for.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/33234755/v4n1p1_OpinionPiece_AndrewLoke-libre.pdf?1395019453=\u0026response-content-disposition=attachment%3B+filename%3DThe_benefits_of_studying_philosophy_for.pdf\u0026Expires=1739793371\u0026Signature=bAj5YueIJ2ueMzmUkuz18ebIZg8d9ZAocoxqZGJyjAdeJtJ73gLKr3camai2qKKnOp~qPSYggeUM3o3y~6ypv-7OTchC~j-pUEREazxeh9qU2Kmx23lTwacRUhOzh2N7B2-LVwfa4tzDMEEFdAvVxeQ0lQndBLciSO4LMSi0d6zslzGcNBNfKoZzZj99ZqwXKsxV8tj2IlgBRRaSoSckDXPiTrMnIljW6ykenffRO2Wk5F-LF8B-vUZqA~DFrEX1NyXj923FC0rV-3clKVZyvvfL6szN9wrAQUXBlF~Lh0MmwmH968lEnMA3bZgj4LhQ0YQ61FKmfCFD-gdCS6XxCg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="700254"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/700254/Loke_Andrew_2012_IS_AN_INFINITE_TEMPORAL_REGRESS_OF_EVENTS_POSSIBLE_Think_11_pp_105_122_Cambridge_University_Press_doi_10_1017_S1477175612000061"><img alt="Research paper thumbnail of Loke, Andrew (2012). IS AN INFINITE TEMPORAL REGRESS OF EVENTS POSSIBLE?. Think, 11 , pp 105-122. Cambridge University Press. doi:10.1017/S1477175612000061" class="work-thumbnail" src="https://attachments.academia-assets.com/20924638/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/700254/Loke_Andrew_2012_IS_AN_INFINITE_TEMPORAL_REGRESS_OF_EVENTS_POSSIBLE_Think_11_pp_105_122_Cambridge_University_Press_doi_10_1017_S1477175612000061">Loke, Andrew (2012). IS AN INFINITE TEMPORAL REGRESS OF EVENTS POSSIBLE?. Think, 11 , pp 105-122. Cambridge University Press. doi:10.1017/S1477175612000061</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Recent writings by Stephen Hawking and Roger Penrose make it very timely to examine afresh whethe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Recent writings by Stephen Hawking and Roger Penrose make it very timely to examine afresh whether an infinite temporal regress of events is possible. I argue that physical infinities entail the violation of metaphysical necessity, in particular the violation of the metaphysically necessary principle that the causal powers of a set of entities ultimately depend on the entities in the set and not the number in conjunction with the entities. I show that in certain scenarios such violations would follow only if physical infinities such as an infinite temporal regress of events exist. Since whatever entails the violation of metaphysical necessity cannot exist, physical infinities such as an infinite temporal regress of events cannot exist.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="088beab4b6964b2d5d50282d5903b742" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":20924638,"asset_id":700254,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/20924638/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="700254"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="700254"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 700254; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=700254]").text(description); $(".js-view-count[data-work-id=700254]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 700254; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='700254']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "088beab4b6964b2d5d50282d5903b742" } } $('.js-work-strip[data-work-id=700254]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":700254,"title":"Loke, Andrew (2012). IS AN INFINITE TEMPORAL REGRESS OF EVENTS POSSIBLE?. Think, 11 , pp 105-122. 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(2014). A MODIFIED PHILOSOPHICAL ARGUMENT FOR A BEGINNING OF THE UNIVERSE . Think, 13, pp 71-83. Cambridge University Press. doi:10.1017/S147717561300033X. " class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2154798/Loke_Andrew_2014_A_MODIFIED_PHILOSOPHICAL_ARGUMENT_FOR_A_BEGINNING_OF_THE_UNIVERSE_Think_13_pp_71_83_Cambridge_University_Press_doi_10_1017_S147717561300033X">Loke, Andrew. (2014). A MODIFIED PHILOSOPHICAL ARGUMENT FOR A BEGINNING OF THE UNIVERSE . Think, 13, pp 71-83. Cambridge University Press. doi:10.1017/S147717561300033X. </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Please see the updated version of this argument in God and Ultimate Origins, Chapter 2 </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2154798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2154798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2154798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2154798]").text(description); $(".js-view-count[data-work-id=2154798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2154798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2154798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=2154798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2154798,"title":"Loke, Andrew. (2014). A MODIFIED PHILOSOPHICAL ARGUMENT FOR A BEGINNING OF THE UNIVERSE . Think, 13, pp 71-83. Cambridge University Press. doi:10.1017/S147717561300033X. ","internal_url":"https://www.academia.edu/2154798/Loke_Andrew_2014_A_MODIFIED_PHILOSOPHICAL_ARGUMENT_FOR_A_BEGINNING_OF_THE_UNIVERSE_Think_13_pp_71_83_Cambridge_University_Press_doi_10_1017_S147717561300033X","owner_id":517104,"coauthors_can_edit":true,"owner":{"id":517104,"first_name":"Andrew Ter Ern","middle_initials":null,"last_name":"Loke 骆德恩","page_name":"AndrewTerErnLoke","domain_name":"hkbu","created_at":"2011-06-27T21:53:38.407-07:00","display_name":"Andrew Ter Ern Loke 骆德恩","url":"https://hkbu.academia.edu/AndrewTerErnLoke"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1956717"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/1956717/Loke_Andrew_Is_an_uncaused_beginning_of_the_universe_possible_A_response_to_recent_naturalistic_metaphysical_theorizing_Philosophia_Christi_14_2012_373_393"><img alt="Research paper thumbnail of Loke, Andrew. ‘Is an uncaused beginning of the universe possible?: A response to recent naturalistic metaphysical theorizing.’ Philosophia Christi 14(2012):373-393." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1956717/Loke_Andrew_Is_an_uncaused_beginning_of_the_universe_possible_A_response_to_recent_naturalistic_metaphysical_theorizing_Philosophia_Christi_14_2012_373_393">Loke, Andrew. ‘Is an uncaused beginning of the universe possible?: A response to recent naturalistic metaphysical theorizing.’ Philosophia Christi 14(2012):373-393.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For an updated version of the argument, see God and Ultimate Origins, Chapter 5. Keywords: Kalam...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For an updated version of the argument, see God and Ultimate Origins, Chapter 5. <br />Keywords: Kalam cosmological argument, ex nihilo nihil fit, causality, beginning of universe"""</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1956717"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1956717"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1956717; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1956717]").text(description); $(".js-view-count[data-work-id=1956717]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1956717; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1956717']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1956717]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1956717,"title":"Loke, Andrew. ‘Is an uncaused beginning of the universe possible?: A response to recent naturalistic metaphysical theorizing.’ Philosophia Christi 14(2012):373-393.","internal_url":"https://www.academia.edu/1956717/Loke_Andrew_Is_an_uncaused_beginning_of_the_universe_possible_A_response_to_recent_naturalistic_metaphysical_theorizing_Philosophia_Christi_14_2012_373_393","owner_id":517104,"coauthors_can_edit":true,"owner":{"id":517104,"first_name":"Andrew Ter Ern","middle_initials":null,"last_name":"Loke 骆德恩","page_name":"AndrewTerErnLoke","domain_name":"hkbu","created_at":"2011-06-27T21:53:38.407-07:00","display_name":"Andrew Ter Ern Loke 骆德恩","url":"https://hkbu.academia.edu/AndrewTerErnLoke"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="700274"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/700274/Loke_Andrew_The_resurrection_of_the_Son_of_God_a_reduction_of_the_naturalistic_alternatives_Journal_of_Theological_Studies_60_2009_570_584_Oxford_University_Press"><img alt="Research paper thumbnail of Loke, Andrew. ‘The resurrection of the Son of God: a reduction of the naturalistic alternatives.’ Journal of Theological Studies, 60 (2009): 570-584. Oxford University Press." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/700274/Loke_Andrew_The_resurrection_of_the_Son_of_God_a_reduction_of_the_naturalistic_alternatives_Journal_of_Theological_Studies_60_2009_570_584_Oxford_University_Press">Loke, Andrew. ‘The resurrection of the Son of God: a reduction of the naturalistic alternatives.’ Journal of Theological Studies, 60 (2009): 570-584. Oxford University Press.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For an updated version of my argument on Jesus' resurrection please refer to my open-access book ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For an updated version of my argument on Jesus' resurrection please refer to my open-access book Investigating the Resurrection of Jesus Christ: A New Transdisciplinary Approach. Routledge New Critical Thinking in Religion, Theology and Biblical Studies series. London: Routledge, 2020.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0cb92681a900b06fcc2d177da6a1dea7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30851295,"asset_id":700274,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30851295/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="700274"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="700274"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 700274; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=700274]").text(description); $(".js-view-count[data-work-id=700274]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 700274; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='700274']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0cb92681a900b06fcc2d177da6a1dea7" } } $('.js-work-strip[data-work-id=700274]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":700274,"title":"Loke, Andrew. ‘The resurrection of the Son of God: a reduction of the naturalistic alternatives.’ Journal of Theological Studies, 60 (2009): 570-584. 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Final version available at http://www.tandfonline.com/doi/full/10.1080/14746700.2016.1156328.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Previous name of article: ‘Is Evolution compatible with a literal interpretation of relevant Bibl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Previous name of article: ‘Is Evolution compatible with a literal interpretation of relevant Biblical passages?’</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b219680b49cbf0fbfd3d4ead33944e2f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":47364408,"asset_id":5491486,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/47364408/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5491486"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5491486"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5491486; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1825377"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1825377/Loke_Andrew_Is_the_saving_grace_of_God_resistible_European_Journal_of_Theology_22_2013_28_37"><img alt="Research paper thumbnail of Loke, Andrew. ‘Is the saving grace of God resistible?’ European Journal of Theology 22 (2013):28-37." class="work-thumbnail" src="https://attachments.academia-assets.com/63018089/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1825377/Loke_Andrew_Is_the_saving_grace_of_God_resistible_European_Journal_of_Theology_22_2013_28_37">Loke, Andrew. ‘Is the saving grace of God resistible?’ European Journal of Theology 22 (2013):28-37.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article compares two influential accounts concerning whether the saving grace of God is resi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article compares two influential accounts concerning whether the saving grace of God is resistible, one offered by theologians following the Synod of Dort, and the other, the ‘Middle Knowledge’ account. I argue that Dort’s account is inconsistent with the love of God as manifested by the extent of the atonement, but this problem does not arise on the ‘Middle Knowledge’ account. I show that the ‘Middle Knowledge’ account is consistent with what the Scriptures say concerning human depravity, the atonement, as well as divine sovereignty, omnipotence, freedom, election, love, and grace. I conclude that the ‘Middle Knowledge’ account is to be preferred</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7358119c633de651d12ef75faa85376e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63018089,"asset_id":1825377,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63018089/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1825377"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1825377"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1825377; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="700266"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/700266/Loke_Andrew_On_the_coherence_of_the_Incarnation_the_Divine_Preconscious_Model_Neue_Zeitschrift_f%C3%BCr_Systematische_Theologie_und_Religionsphilosophie_51_2009_50_63"><img alt="Research paper thumbnail of Loke, Andrew. ‘On the coherence of the Incarnation: the Divine Preconscious Model.’ Neue Zeitschrift für Systematische Theologie und Religionsphilosophie, 51(2009): 50-63." class="work-thumbnail" src="https://attachments.academia-assets.com/87673920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/700266/Loke_Andrew_On_the_coherence_of_the_Incarnation_the_Divine_Preconscious_Model_Neue_Zeitschrift_f%C3%BCr_Systematische_Theologie_und_Religionsphilosophie_51_2009_50_63">Loke, Andrew. ‘On the coherence of the Incarnation: the Divine Preconscious Model.’ Neue Zeitschrift für Systematische Theologie und Religionsphilosophie, 51(2009): 50-63.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Many skeptics throughout the centuries have accused the New Testament characterization of the inc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Many skeptics throughout the centuries have accused the New Testament characterization of the incarnation as being incoherent. The reason is that it appears impossible that any person can exemplify human properties such as ignorance, fatigability, and spatial limitation, as the New Testament testifies of Jesus,while possessing divine properties such as omniscience, omnipotence, and omnipresence at the same time. This paper proposes a possiblemodel which asserts that at the incarnation, the Logo’s mind was divided into conscious and preconscious, and the divine properties were transferred from the conscious into the preconscious, which became part A of Jesus’ <br />preconscious. Simultaneously, the conscious acquired newly created human properties, while a human preconscious which would become part B of Jesus’ preconscious and a human body were also created. It is demonstrated that this model does not suffer fromthe problems that beset other models such as Apollinarianism, two-consciousnessChristology, and ontological Kenoticism, and that based on this model the full attributes of divinity and humanity of Jesus as testified by the Scriptures could have simultaneously coexisted in one person without contradiction. <br /> <br />ZUSAMMENFASSUNG <br />Die Beschreibung der Inkarnation im Neuen Testament wurde über die Jahrhunderte hinweg von vielen Skeptikern als inkohärent bezeichnet. Dieser Vorwurf wird mit damit begründet, <br />dass es unmöglich sei, derselben Person zur selben Zeit sowohl menschliche Eigenschaften wie Unwissenheit, Erschöpfung oder räumliche Begrenzung zuzuschreiben – wie es das Neue Testament von Jesus bezeugt – als auch göttliche Eigenschaften wie Allwissenheit, Allmacht und Allgegenwart. Der vorliegende Artikel schlägt folgendes Lösungsmodell vor: Bei der Inkarnation wurde der Geist des Logos in einen bewussten und einen vorbewussten Teil aufgeteilt. Dabei fand eine Übertragung der göttlichen Eigenschaften vom Bewussten ins Vorbewusste statt, das zu Teil A von Jesu Vorbewusstsein wurde. Das Bewusste eignete sich die neu geschaffenen menschlichen Eigenschaften an, während gleichzeitig ein menschliches Vorbewusstes – Teil B von Jesu Vorbewusstem – und ein menschlicher Körper geschaffen wurden. Es wird ferner gezeigt, dass das vorgeschlagene Modell nicht unter denjenigen Problemen leidet, die die Alternativmodelle wie etwa der Apollinarismus, eine Christologie mit doppeltem Bewusstsein und ein ontologischer Kenotismus belasten. Die vollständigen Eigenschaften der Gottheit und des Menschen Jesu, wie <br />sie von der Schrift bezeugt werden, hätten gleichzeitig in einer Person ohneWiderspruch bestehen können.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7c57d4932a56389e8361d812731f3e66" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87673920,"asset_id":700266,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87673920/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="700266"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="700266"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 700266; 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Review of ‘J.C. Beall’s The Contradictory Christ.’ Now published as part of a full journal article (open access) Loke, A.T.E. The Law of Non-contradiction and Global Philosophy of Religion. SOPHIA (2024). https://doi.org/10.1007/s11841-024-01001-5" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/63492630/Loke_Andrew_Review_of_J_C_Beall_s_The_Contradictory_Christ_Now_published_as_part_of_a_full_journal_article_open_access_Loke_A_T_E_The_Law_of_Non_contradiction_and_Global_Philosophy_of_Religion_SOPHIA_2024_https_doi_org_10_1007_s11841_024_01001_5">Loke, Andrew. Review of ‘J.C. Beall’s The Contradictory Christ.’ Now published as part of a full journal article (open access) Loke, A.T.E. The Law of Non-contradiction and Global Philosophy of Religion. SOPHIA (2024). https://doi.org/10.1007/s11841-024-01001-5</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">See https://link.springer.com/article/10.1007/s11841-024-01001-5?utm_source=rct_congratemailt&utm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">See <a href="https://link.springer.com/article/10.1007/s11841-024-01001-5?utm_source=rct_congratemailt&utm_medium=email&utm_campaign=oa_20240213&utm_content=10.1007/s11841-024-01001-5#citeas" rel="nofollow">https://link.springer.com/article/10.1007/s11841-024-01001-5?utm_source=rct_congratemailt&utm_medium=email&utm_campaign=oa_20240213&utm_content=10.1007/s11841-024-01001-5#citeas</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63492630"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63492630"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63492630; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63492630]").text(description); $(".js-view-count[data-work-id=63492630]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63492630; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63492630']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=63492630]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63492630,"title":"Loke, Andrew. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="70810820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70810820/80_Errors_in_Paulogias_objections_concerning_the_resurrection_of_Jesus"><img alt="Research paper thumbnail of 80 Errors in Paulogia's objections concerning the resurrection of Jesus" class="work-thumbnail" src="https://attachments.academia-assets.com/101157848/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70810820/80_Errors_in_Paulogias_objections_concerning_the_resurrection_of_Jesus">80 Errors in Paulogia's objections concerning the resurrection of Jesus</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some people on the internet are still asking why I (initially) declined a face-to-face conversati...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some people on the internet are still asking why I (initially) declined a face-to-face conversation with Paulogia. The two reasons are explained in the screenshot below. The 80 or so errors which Paulogia committed during our written debate confirm the first reason, for it would have been practically impossible to correct 80 errors in a two-hour face-to-face conversation. It is interesting to note that, after our written debate, when Cameron approached Paulogia for a face-to-face video review of our debate, Paulogia declined saying that his advisors claimed that relatively few people read the written debate and it would be a niche discussion (see screenshot below). However, Paulogia had previously made audio versions of his written statements on Paulogia Live (youtube) which had thousands of views. Thus, it does not seem that the discussion would be so niche after all. Even though (as he said) the written debate is open for anyone to read, the audio/video format is more accessible for more people, that was why Paulogia took the trouble to make audio versions of his written statements and post them as youtube videos. One wonders therefore whether the real (unstated) reason why Paulogia declined the face-to-face video review was that he did not wish people to see how he failed to defend himself concerning the 80 errors and failed to rebut the arguments I presented. In any case, it was Paulogia (not myself) who finally declined a face-to-face conversation. Note: I didn't post this update earlier because I thought what matters more is the substance of our written debate, thus I have previously posted updates concerning the substance. However, since some people are still asking about why I (initially) declined a faceto-face conversation with Paulogia, I have now posted this update to clarify this point. 26/3/2023 After our written debate, Paulogia interviewed Bart Ehrman and Dale Allison on his channel, and both of them said some nice things about him while he helped to promote their courses. One of Paulogia's supporters (<a href="https://discourse.peacefulscience.org/t/theresurrection-of-jesus-dale-allison-grades-paulogia/15910" rel="nofollow">https://discourse.peacefulscience.org/t/theresurrection-of-jesus-dale-allison-grades-paulogia/15910</a>) have cited this interview 'Christian Prof Judges My Resurrection Homework' <a href="https://www.youtube.com/watch?v=1mWSBuMTUOM&t=838s" rel="nofollow">https://www.youtube.com/watch?v=1mWSBuMTUOM&t=838s</a> to argue against my claim that Paulogia's view is a "fringe" theory. Now, what I said previously was 'I may have missed out one or two scholars… but hardly any scholar holds to this view.' The view I was referring to is specifically Paulogia's claim that there are only two individual appearances (Peter and Paul). In his interviews with Allison and Ehrman, he says much more than that specific claim (e.g., he also mentions that Jesus existed and was crucified, which of course is true). Allison says he would give Paulogia an A grade if he engaged with the secondary literature, but this does not imply praising Paulogia for that specific claim of only two individual appearances. In fact, I asked Allison about it and he flatly rejected that claim (see screenshot below; I was given permission by Allison to share this:) 1 Carrier (p. 218) goes on to say 'Much better adapted to the manifold or promiscuous usage of this concept in physics is the so-called "systematic theory of lawhood" which I will adopt here for this reason. The systematic theory was expounded by David Lewis (1973, pp. 72-77), taken up by John Earman (1986, pp. 87-93), and refined by Philip Kitcher (1981, pp. 173-180). On that account, the key to lawhood is explanatory power. According to Lewis, explanation is best achieved by simple theories with a wide domain of application. The explanatory optimum is reached by theories that are at once distinguished by a large class of true empirical consequences (or "information content") and by a high degree of simplicity.' there were groups of people claiming to have seen the resurrected Jesus. In other words, the circumstantial considerations (highlighted in yellow in the transcript below) which I mentioned throughout the debate have already (1) ruled out the 'disturbing factors', (2) made the case concerning group appearances disanalogous to the 'examples of widely-accepted high-profile "fake news"' which Paulogia mentioned, and (3) show why the kinds of psychological laws I appeal to ARE applicable to Paul and the Corinthians. The above points and the points Carrier makes in his article which Paulogia ignores imply that "psychological laws" IS a meaningful distinction from "character trait" when it comes to evidence evaluation. The rest of Paulogia's rebuttals (as well as the rebuttals he made under the section 'The Holy Spirit' and his other rebuttals concerning methodology) ignores the points highlighted in green in the transcript below. 6. In his Closing Statement Paulogia misrepresented another scholar (Rope Kojonen) to give a misleading impression of my book: 7. There are many other points which I made in the written debate which Paulogia didn't respond to (including the demonstration of errors in his previous videos, see Appendix II of my First Rebuttal; Paulogia committed a total of 80 errors in the previous videos and in this debate). I did not highlight them below because I want to help the reader focus on the key points of the debate (points 1 to 6 above) highlighted in yellow, purple and green (readers are encouraged to read the context of the highlighted points). These points are already more than sufficient to demonstrate that there is good evidence for group appearances of risen Jesus. 2 Paulogia's earlier video (with timestamps) refer to Who Saw Risen Jesus? (Dr Andrew Loke vs Dr Dale Allison & Friends) <a href="https://www.youtube.com/watch?v=8qtfFPd_R_E&t=1005s" rel="nofollow">https://www.youtube.com/watch?v=8qtfFPd_R_E&t=1005s</a>. Unless otherwise stated, the other citations from Paulogia are taken from the script of his later video 'Who Saw Risen Jesus? 2 (Dr. Andrew Loke Redux)' <a href="https://www.youtube.com/watch?v=xRDnZ1ASYeI&t=1864s" rel="nofollow">https://www.youtube.com/watch?v=xRDnZ1ASYeI&t=1864s</a>, which Paulogia has kindly provided before this debate. The bibliographic details of the other sources cited in this document can be found in the Bibliography of my book Investigating the Resurrection of Jesus Christ (Routledge, 2020; henceforth Loke 2020), which is available for download here: <a href="https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ" rel="nofollow">https://www.academia.edu/42985421/Investigating_the_Resurrection_of_Jesus_Christ</a> .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3f225fcb4576cd2d8d76a1fa2018e185" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101157848,"asset_id":70810820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101157848/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70810820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70810820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70810820; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44959209"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44959209/Transcript_and_analysis_of_debate_with_Jake_Brancatella_on_the_Incarnation"><img alt="Research paper thumbnail of Transcript and analysis of debate with Jake Brancatella on the Incarnation" class="work-thumbnail" src="https://attachments.academia-assets.com/68767393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44959209/Transcript_and_analysis_of_debate_with_Jake_Brancatella_on_the_Incarnation">Transcript and analysis of debate with Jake Brancatella on the Incarnation</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Transcript and analysis of written debate with Muslim Metaphysician on the Incarnation (Note: thi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Transcript and analysis of written debate with Muslim Metaphysician on the Incarnation (Note: this document will be revised and updated regularly in response to Jake's post-debate videos and comments.) Latest update 16/8/2021 Jake Brancatella (aka Muslim Metaphysician) has apologized to me and removed the video. He has earned my respect for doing that and we have reconciled. Previous update 30/7/2021 Jake Brancatella (aka Muslim Metaphysician) has continued his efforts to cover up his bad arguments and false accusations by removing the comments of those who disagree with him on his youtube video titled 'Dr Andrew Loke-dishonest and poor scholarship' <a href="https://www.youtube.com/watch?v=cPC1a6mYMw4" rel="nofollow">https://www.youtube.com/watch?v=cPC1a6mYMw4</a> , leaving those comments which mostly praise him and Allah. Thankfully someone took this screenshot before the comments were removed: Jake's behavior is in line with the way he removed the evidence of our previous correspondence on Facebook messenger, then took my words out of context in order to accuse me of dishonesty in our written debate on the Incarnation (see Previous Update on 10/5/2021). When I confronted him on his Facebook page and asked him why he removed the comments and our previous correspondence, he didn't answer my question. Instead he posted this on another group chat:</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b56e733de157ff864fd3c1646d92715a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68767393,"asset_id":44959209,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68767393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44959209"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44959209"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44959209; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74416340"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74416340/Debate_with_Dale_Tuggy_on_the_Incarnation_and_Trinity"><img alt="Research paper thumbnail of Debate with Dale Tuggy on the Incarnation and Trinity" class="work-thumbnail" src="https://attachments.academia-assets.com/82577173/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74416340/Debate_with_Dale_Tuggy_on_the_Incarnation_and_Trinity">Debate with Dale Tuggy on the Incarnation and Trinity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">My debate with Dale Tuggy was held on August 2, 2021, and hosted by The Analytic Christian: https...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">My debate with Dale Tuggy was held on August 2, 2021, and hosted by The Analytic Christian: <a href="https://www.youtube.com/watch?v=6k-ECuZFCsA&t=534s" rel="nofollow">https://www.youtube.com/watch?v=6k-ECuZFCsA&t=534s</a>. After the debate Tuggy posted a debate reflection here: <a href="https://www.youtube.com/watch?v=g6gXZNIzOoE" rel="nofollow">https://www.youtube.com/watch?v=g6gXZNIzOoE</a> Below is my response to his reflection and my replies to other arguments he raised in an email exchange after he posted his reflection.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f40360d9bd8f66ccde0770ccf70e8cd3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82577173,"asset_id":74416340,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82577173/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74416340"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74416340"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74416340; 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(explained in simple words)" class="work-thumbnail" src="https://attachments.academia-assets.com/75217956/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27574780/Does_God_exist_explained_in_simple_words_">Does God exist? (explained in simple words)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order…This firm belief, a belief bound up with deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God.' (Einstein, Ideas and Opinions, 255) 2. Ask: An accidental explosion would have resulted in disorder and debris, rather than the ordered systems (solar system, quantum system etc) that we see in our universe. 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Here is t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article published in Today Voices on 21/9/13 was edited to fit the 500- word limit. 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23期 (2019) （修订版）；内容主要取自Andrew Loke (骆德恩), God and Ultimate Origins: A Novel Cosm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">出版于新桥19期 (2018); 23期 (2019) （修订版）；内容主要取自Andrew Loke (骆德恩), God and Ultimate Origins: A Novel Cosmological Argument. 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Journal of Chinese Ecclesial Theology 1:74-80." class="work-thumbnail" src="https://attachments.academia-assets.com/102831421/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102605294/Loke_Andrew_and_Chan_Kam_Ho_2023_%E4%BB%8E%E7%BD%97%E7%B4%A0%E5%AF%B9%E9%9D%9E%E5%9F%BA%E8%BF%90%E5%8A%A8%E7%9A%84%E5%BD%B1%E5%93%8D_%E5%8F%8D%E6%80%9D%E6%95%99%E4%BC%9A%E5%BA%94%E8%AF%A5%E5%A6%82%E4%BD%95%E7%9C%8B%E5%BE%85%E7%A7%91%E5%AD%A6%E4%B8%8E%E4%BF%A1%E4%BB%B0%E7%9A%84%E5%85%B3%E7%B3%BB_A_reflection_on_how_churches_should_view_the_relationship_between_science_and_faith_in_light_of_Bertrand_Russell_s_influence_on_the_Anti_Christianity_Movement_in_China_Journal_of_Chinese_Ecclesial_Theology_1_74_80">Loke, Andrew, and Chan Kam Ho. 2023. ‘从罗素对非基运动的影响, 反思教会应该如何看待科学与信仰的关系’ (A reflection on how churches should view the relationship between science and faith in light of Bertrand Russell’s influence on the Anti-Christianity Movement in China). Journal of Chinese Ecclesial Theology 1:74-80.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">英国著名哲学家伯特兰-罗素（Bertrand Russell，1872-1970）对于科学与信仰关系的讨论对非基运动带来关键性的影响。罗素在1920年至1921年初于中国进行了为期一年的巡回演讲...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">英国著名哲学家伯特兰-罗素（Bertrand Russell，1872-1970）对于科学与信仰关系的讨论对非基运动带来关键性的影响。罗素在1920年至1921年初于中国进行了为期一年的巡回演讲，讲座的内容包括提倡科学世俗主义（scientific secularism）的看法，主张用科学取代宗教，而这些讲座的内容是1922年非基运动的主要参考文本之一。<br />本文将针对罗素和非基运动对于科学与信仰关系的讨论（尤其是罗素的科学世界观、认识论、科学主义和他对科学与宗教斗争的观点），进行深入的神学和哲学反思。本文将指出，当时候的华人基督徒和国外的宣教士，并没有很好的回复罗素所提的有关信仰与理性和客观事实的关系的论点，还有宗教信念是人类无知表现的论点。本文将解释应该如何更好的回复这些论点，并且讨论当今教会应该如何避免过去教会在历史中所犯上的错误。<br />关键词：伯特兰-罗素、非基运动、科学与宗教、科学主义、信仰与理性、宇宙论证<br />The renowned British philosopher Bertrand Russell's (1872-1970) discussion on the relationship between science and faith had a crucial impact on the anti-Christianity movement in China in the 1920s. Russell's year-long lecture tour in China in 1920 to early 1921, which included lectures advocating a view of scientific secularism and the replacement of religion with science, was one of the main reference texts for the anti-Christianity movement.<br /> This essay will provide an in-depth theological and philosophical reflection on Russell's and the anti-Christian movement's discussions of the relationship between science and faith, focusing especially on Russell's scientific worldview, epistemology, scientism, and his views on the struggle between science and religion. This essay will argue that the Chinese Christians and foreign missionaries at the time did not respond adequately to Russell's arguments concerning the relationship between faith and reason and objective facts, and his argument that religious belief is a manifestation of human ignorance. This paper will explain how to better respond to these arguments, and discuss how the church today should avoid the mistakes made by those Christians and missionaries in the past.<br />Key words: Bertrand Russell, anti-Christianity movement, science and religion, scientism, faith and reason, the cosmological argument.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1ae7dd9f3c528f927c8cd2688faa4017" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102831421,"asset_id":102605294,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102831421/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102605294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102605294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102605294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102605294]").text(description); $(".js-view-count[data-work-id=102605294]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102605294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102605294']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1ae7dd9f3c528f927c8cd2688faa4017" } } $('.js-work-strip[data-work-id=102605294]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102605294,"title":"Loke, Andrew, and Chan Kam Ho. 2023. ‘从罗素对非基运动的影响, 反思教会应该如何看待科学与信仰的关系’ (A reflection on how churches should view the relationship between science and faith in light of Bertrand Russell’s influence on the Anti-Christianity Movement in China). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84929596"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84929596/Testimonials"><img alt="Research paper thumbnail of Testimonials" class="work-thumbnail" src="https://attachments.academia-assets.com/120966513/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84929596/Testimonials">Testimonials</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This document will be updated regularly as new testimonials are added. Latest update 24/11/2024. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This document will be updated regularly as new testimonials are added. Latest update 24/11/2024. Jesus said "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing." (John 15:5). Soli Deo Gloria! My name is Jackie. I came from a city in Guangdong province, China. I am a PhD student majoring in computer science. In my hometown, most people are atheists…For many years, I tried to seek the meaning of my life. When I come to the University of Hong Kong, this environment provides me a good opportunity to explore. I attended the talks given by Andrew Loke, and his scholarly talks answered most of my questions…I think the most important question is 'Is there a God'? Nowadays, I keep taking notes when I am in the journey of encountering God, and I hope someday I can share the notes with others in the form of a book that will try to help clarify what Christianity is about to those who have many misunderstandings with it. And it will also record my journey to illustrate a path for those who have similar backgrounds like me. I hope that will change their lives and give them happiness.-Jacky Qiu, China; the full testimonial can be watched here:</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="15eadfcbae130c058b1c588beb6e9c5a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120966513,"asset_id":84929596,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120966513/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84929596"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84929596"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84929596; 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