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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 4:13 When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.</title><link rel="canonical" href="https://biblehub.com/acts/4-13.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/20/44_Act_04_13.jpg" /><meta property="og:title" content="Acts 4:13 - The Name Forbidden" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/acts/4-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/acts/4-13.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/acts/">Acts</a> > <a href="/acts/4.htm">Chapter 4</a> > Verse 13</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad13.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/acts/4-12.htm" title="Acts 4:12">◄</a> Acts 4:13 <a href="/acts/4-14.htm" title="Acts 4:14">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/acts/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/acts/4.htm">New International Version</a> When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. <a href="/nlt/acts/4.htm">New Living Translation</a> The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. <a href="/esv/acts/4.htm">English Standard Version</a> Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. <a href="/bsb/acts/4.htm">Berean Standard Bible</a> When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus. <a href="/blb/acts/4.htm">Berean Literal Bible</a> Now seeing the boldness of Peter and of John, and having understood that they are unschooled and ordinary men, they were astonished. And they recognized them, that they had been with Jesus. <a href="/kjv/acts/4.htm">King James Bible</a> Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. <a href="/nkjv/acts/4.htm">New King James Version</a> Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. <a href="/nasb_/acts/4.htm">New American Standard Bible</a> Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. <a href="/nasb/acts/4.htm">NASB 1995</a> Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. <a href="/nasb77/acts/4.htm">NASB 1977 </a> Now as they observed the confidence of Peter and John, and understood that they were uneducated and untrained men, they were marveling, and began to recognize them as having been with Jesus. <a href="/lsb/acts/4.htm">Legacy Standard Bible </a> Now as they observed the confidence of Peter and John and comprehended that they were uneducated and ordinary men, they were marveling, and began to recognize them as having been with Jesus. <a href="/amp/acts/4.htm">Amplified Bible</a> Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus. <a href="/csb/acts/4.htm">Christian Standard Bible</a> When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus. <a href="/hcsb/acts/4.htm">Holman Christian Standard Bible</a> When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus. <a href="/asv/acts/4.htm">American Standard Version</a> Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. <a href="/cev/acts/4.htm">Contemporary English Version</a> The officials were amazed to see how brave Peter and John were, and they knew that these two apostles were only ordinary men and not well educated. The officials were certain these men had been with Jesus. <a href="/erv/acts/4.htm">English Revised Version</a> Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus. <a href="/gwt/acts/4.htm">GOD'S WORD® Translation</a> After they found out that Peter and John had no education or special training, they were surprised to see how boldly they spoke. They realized that these men had been with Jesus. <a href="/gnt/acts/4.htm">Good News Translation</a> The members of the Council were amazed to see how bold Peter and John were and to learn that they were ordinary men of no education. They realized then that they had been companions of Jesus. <a href="/isv/acts/4.htm">International Standard Version</a> Now when the Jewish leaders saw the boldness of Peter and John and found out that they were uneducated and ordinary men, they were amazed and realized that they had been with Jesus. <a href="/net/acts/4.htm">NET Bible</a> When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus. <a href="/nheb/acts/4.htm">New Heart English Bible</a> Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they were amazed. They recognized that they had been with Jesus. <a href="/wbt/acts/4.htm">Webster's Bible Translation</a> Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus. <a href="/wey/acts/4.htm">Weymouth New Testament</a> As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.<div class="vheading2">Majority Text Translations</div><a href="/msb/acts/4.htm">Majority Standard Bible</a> When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus. <a href="/web/acts/4.htm">World English Bible</a> Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. <div class="vheading2">Literal Translations</div><a href="/lsv/acts/4.htm">Literal Standard Version</a> And beholding the openness of Peter and John, and having perceived that they are illiterate men and commoners, they were wondering—they were also taking knowledge of them that they had been with Jesus— <a href="/blb/acts/4.htm">Berean Literal Bible</a> Now seeing the boldness of Peter and of John, and having understood that they are unschooled and ordinary men, they were astonished. And they recognized them, that they had been with Jesus. <a href="/ylt/acts/4.htm">Young's Literal Translation</a> And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- <a href="/slt/acts/4.htm">Smith's Literal Translation</a> And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.<div class="vheading2">Catholic Translations</div><a href="/drb/acts/4.htm">Douay-Rheims Bible</a> Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus. <a href="/cpdv/acts/4.htm">Catholic Public Domain Version</a> Then, seeing the constancy of Peter and John, having verified that they were men without letters or learning, they wondered. And they recognized that they had been with Jesus. <a href="/nabre/acts/4.htm">New American Bible</a> Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they were amazed, and they recognized them as the companions of Jesus. <a href="/nrsvce/acts/4.htm">New Revised Standard Version</a> Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/4.htm">Lamsa Bible</a> Now when they had heard the speech of Simon Peter and John, which they had spoken boldly, and perceived that they were unlearned and ignorant men, they marvelled; and they recognized them that they had been with Jesus. <a href="/aramaic-plain-english/acts/4.htm">Aramaic Bible in Plain English</a> And when they had heard the discourse of Shimeon and of Yohannan, that they spoke it openly, they perceived that they did not know the scrolls and that they were uneducated, and they were amazed at them and recognized them that they had lived with Yeshua.<div class="vheading2">NT Translations</div><a href="/anderson/acts/4.htm">Anderson New Testament</a> Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and plain men, they were astonished; and they also recognized them, that they had been with Jesus; <a href="/godbey/acts/4.htm">Godbey New Testament</a> And seeing the boldness of Peter and John, and apprehending that they are unlearned and ignorant men, they continued to be astonished, and recognized them, that they were with Jesus; <a href="/haweis/acts/4.htm">Haweis New Testament</a> Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus. <a href="/mace/acts/4.htm">Mace New Testament</a> Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples, <a href="/wey/acts/4.htm">Weymouth New Testament</a> As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. <a href="/worrell/acts/4.htm">Worrell New Testament</a> Now, beholding the boldness of Peter and John, and perceiving that they were unlettered and ignorant men, they were wondering; they also were recognizing them, that they had been with Jesus; <a href="/worsley/acts/4.htm">Worsley New Testament</a> Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus: <a href="/parallel/acts/4-13.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=998" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/4.htm">The Name Forbidden</a> 12Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.” 13<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">When</a> <a href="/greek/2334.htm" title="2334: Theōrountes (V-PPA-NMP) -- From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).">they saw</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3954.htm" title="3954: parrēsian (N-AFS) -- From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.">boldness</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4074.htm" title="4074: Petrou (N-GMS) -- Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.">of Peter</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2491.htm" title="2491: Iōannou (N-GMS) -- Of Hebrew origin; Joannes, the name of four Israelites.">John</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2638.htm" title="2638: katalabomenoi (V-APM-NMP) -- From kata and lambano; to take eagerly, i.e. Seize, possess, etc.">realized</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/1510.htm" title="1510: eisin (V-PIA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">they were</a> <a href="/greek/62.htm" title="62: agrammatoi (Adj-NMP) -- Unlettered, i.e. Illiterate.">unschooled,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2399.htm" title="2399: idiōtai (N-NMP) -- From idios; a private person, i.e. an ignoramus.">ordinary</a> <a href="/greek/444.htm" title="444: anthrōpoi (N-NMP) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">men,</a> <a href="/greek/2296.htm" title="2296: ethaumazon (V-IIA-3P) -- (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.">they marveled</a> <a href="/greek/5037.htm" title="5037: te (Conj) -- And, both. A primary particle of connection or addition; both or also.">and</a> <a href="/greek/1921.htm" title="1921: epeginōskon (V-IIA-3P) -- From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.">took note</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/846.htm" title="846: autous (PPro-AM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">these men</a> <a href="/greek/1510.htm" title="1510: ēsan (V-IIA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">had been</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together.">with</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsou (N-DMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus.</a> 14And seeing the man who had been healed standing there with them, they had nothing to say in response.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/11-25.htm">Matthew 11:25</a> At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. <a href="/john/7-15.htm">John 7:15</a> The Jews were amazed and asked, “How did this man attain such learning without having studied?” <a href="/1_corinthians/1-27.htm">1 Corinthians 1:27</a> But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. <a href="/matthew/10-19.htm">Matthew 10:19-20</a> But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say. / For it will not be you speaking, but the Spirit of your Father speaking through you. <a href="/john/15-18.htm">John 15:18-21</a> If the world hates you, understand that it hated Me first. / If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. / Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well. ... <a href="/luke/21-15.htm">Luke 21:15</a> For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict. <a href="/1_corinthians/2-4.htm">1 Corinthians 2:4-5</a> My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, / so that your faith would not rest on men’s wisdom, but on God’s power. <a href="/2_corinthians/3-5.htm">2 Corinthians 3:5-6</a> Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. / And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. <a href="/2_corinthians/4-7.htm">2 Corinthians 4:7</a> Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us. <a href="/philippians/1-28.htm">Philippians 1:28</a> without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God. <a href="/1_peter/3-15.htm">1 Peter 3:15</a> But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect, <a href="/exodus/4-10.htm">Exodus 4:10-12</a> “Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.” / And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD? / Now go! I will help you as you speak, and I will teach you what to say.” <a href="/jeremiah/1-6.htm">Jeremiah 1:6-9</a> “Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!” / But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak. / Do not be afraid of them, for I am with you to deliver you,” declares the LORD. ... <a href="/psalms/8-2.htm">Psalm 8:2</a> From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger. <a href="/psalms/119-99.htm">Psalm 119:99-100</a> I have more insight than all my teachers, for Your testimonies are my meditation. / I discern more than the elders, for I obey Your precepts.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.were.<a href="/acts/2-7.htm">Acts 2:7-12</a> And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? … <a href="/matthew/4-18.htm">Matthew 4:18-22</a> And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers… <a href="/matthew/11-25.htm">Matthew 11:25</a> At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.they took.<a href="/matthew/26-57.htm">Matthew 26:57,58,71,73</a> And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled… <a href="/luke/22-52.htm">Luke 22:52-54,56-60</a> Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? … <a href="/john/18-16.htm">John 18:16,17</a> But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter… <div class="vheading">Jump to Previous</div><a href="/acts/3-12.htm">Amazed</a> <a href="/acts/1-11.htm">Beheld</a> <a href="/luke/11-8.htm">Boldness</a> <a href="/acts/2-44.htm">Common</a> <a href="/micah/7-5.htm">Confidence</a> <a href="/john/16-33.htm">Courage</a> <a href="/luke/23-22.htm">Discovered</a> <a href="/acts/2-43.htm">Fear</a> <a href="/psalms/64-4.htm">Fearlessly</a> <a href="/isaiah/63-16.htm">Ignorant</a> <a href="/isaiah/29-12.htm">Illiterate</a> <a href="/acts/4-11.htm">Jesus</a> <a href="/acts/4-7.htm">John</a> <a href="/luke/23-7.htm">Learning</a> <a href="/acts/2-7.htm">Marveled</a> <a href="/acts/2-7.htm">Marvelled</a> <a href="/acts/3-10.htm">Note</a> <a href="/luke/23-48.htm">Observed</a> <a href="/acts/28-31.htm">Openness</a> <a href="/ephesians/6-19.htm">Outspoken</a> <a href="/john/17-25.htm">Perceived</a> <a href="/john/6-15.htm">Perceiving</a> <a href="/acts/2-41.htm">Persons</a> <a href="/acts/4-8.htm">Peter</a> <a href="/john/6-24.htm">Realized</a> <a href="/acts/3-10.htm">Recognised</a> <a href="/acts/3-10.htm">Recognized</a> <a href="/john/7-15.htm">Schools</a> <a href="/acts/2-12.htm">Surprised</a> <a href="/john/20-9.htm">Understood</a> <a href="/2_peter/3-16.htm">Unlearned</a> <a href="/jeremiah/31-18.htm">Untrained</a> <a href="/acts/2-7.htm">Wondered</a> <a href="/acts/3-11.htm">Wondering</a><div class="vheading2">Jump to Next</div><a href="/acts/7-31.htm">Amazed</a> <a href="/acts/8-18.htm">Beheld</a> <a href="/acts/4-29.htm">Boldness</a> <a href="/acts/4-32.htm">Common</a> <a href="/acts/4-29.htm">Confidence</a> <a href="/acts/4-29.htm">Courage</a> <a href="/acts/21-3.htm">Discovered</a> <a href="/acts/4-17.htm">Fear</a> <a href="/acts/9-27.htm">Fearlessly</a> <a href="/romans/1-13.htm">Ignorant</a> <a href="/isaiah/29-12.htm">Illiterate</a> <a href="/acts/4-18.htm">Jesus</a> <a href="/acts/4-19.htm">John</a> <a href="/acts/5-34.htm">Learning</a> <a href="/acts/7-31.htm">Marveled</a> <a href="/2_thessalonians/1-10.htm">Marvelled</a> <a href="/acts/4-29.htm">Note</a> <a href="/acts/8-13.htm">Observed</a> <a href="/acts/28-31.htm">Openness</a> <a href="/2_corinthians/10-1.htm">Outspoken</a> <a href="/acts/19-34.htm">Perceived</a> <a href="/acts/14-9.htm">Perceiving</a> <a href="/acts/4-34.htm">Persons</a> <a href="/acts/4-19.htm">Peter</a> <a href="/acts/12-12.htm">Realized</a> <a href="/acts/12-14.htm">Recognised</a> <a href="/acts/12-14.htm">Recognized</a> <a href="/galatians/5-20.htm">Schools</a> <a href="/galatians/1-6.htm">Surprised</a> <a href="/acts/7-25.htm">Understood</a> <a href="/1_corinthians/14-16.htm">Unlearned</a> <a href="/jeremiah/2-24.htm">Untrained</a> <a href="/acts/7-31.htm">Wondered</a> <a href="/acts/5-24.htm">Wondering</a><div class="vheading2">Acts 4</div>1. <a href="/acts/4-1.htm">The rulers of the Jews, offended with Peter's sermon,</a> 3. <a href="/acts/4-3.htm">imprison him and John.</a> 5. <a href="/acts/4-5.htm">After, upon examination </a> 8. <a href="/acts/4-8.htm">Peter boldly avouching the lame man to be healed by the name of Jesus, </a> 11. <a href="/acts/4-11.htm">and that only by the same Jesus we must be eternally saved,</a> 13. <a href="/acts/4-13.htm">they threaten him and John to preach no more in that name,</a> 23. <a href="/acts/4-23.htm">whereupon the church flees to prayer.</a> 31. <a href="/acts/4-31.htm">And God, by moving the place where they were assembled, testifies that he heard their prayer; </a> 34. <a href="/acts/4-34.htm">confirming the church with the gift of the Holy Spirit, and with mutual love and charity.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>When they saw the boldness of Peter and John The boldness of Peter and John is significant because it contrasts with their previous behavior during Jesus' arrest and crucifixion, where they were fearful and in hiding. This transformation is attributed to the empowerment of the Holy Spirit, which they received at Pentecost (<a href="/acts/2.htm">Acts 2:1-4</a>). Boldness in the face of opposition is a recurring theme in Acts, demonstrating the apostles' commitment to their mission (<a href="/acts/4-29.htm">Acts 4:29, 31</a>). This boldness is also a fulfillment of Jesus' promise that the Holy Spirit would give them the words to speak when they faced persecution (<a href="/luke/12-11.htm">Luke 12:11-12</a>).and realized that they were unschooled, ordinary men The term "unschooled" indicates that Peter and John had not received formal rabbinical training, which was highly valued in Jewish society. This highlights the divine nature of their wisdom and understanding, as it was not derived from human education but from their relationship with Jesus and the Holy Spirit's guidance. The description of them as "ordinary" underscores the idea that God often chooses the humble and lowly to accomplish His purposes, as seen throughout Scripture (<a href="/1_corinthians/1-27.htm">1 Corinthians 1:27-29</a>).they marveled The reaction of marveling suggests that the religious leaders were astonished by the apostles' knowledge and authority, which seemed disproportionate to their background. This amazement is a recurring response to Jesus' own teachings and miracles (<a href="/mark/6-2.htm">Mark 6:2</a>, <a href="/luke/4-22.htm">Luke 4:22</a>), indicating that the apostles were continuing His work and ministry with similar impact.and took note that these men had been with Jesus This phrase emphasizes the transformative power of being in the presence of Jesus. The apostles' association with Jesus was evident in their speech, actions, and understanding of Scripture. It also serves as a testament to the authenticity of their message, as they were eyewitnesses to Jesus' life, death, and resurrection. This connection to Jesus is a key theme in Acts, as the apostles' authority and mission are directly linked to their relationship with Him (<a href="/acts/1-8.htm">Acts 1:8, 2</a>:32).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/peter_and_john.htm">Peter and John</a> Two of Jesus' apostles who were known for their boldness in preaching the gospel. They were considered "unschooled, ordinary men" by the religious leaders. 2. <a href="/topical/t/the_sanhedrin.htm">The Sanhedrin</a> The Jewish ruling council that was responsible for religious and legal matters. They were astonished by the apostles' boldness and recognized their association with Jesus. 3. <a href="/topical/t/the_healing_of_the_lame_man.htm">The Healing of the Lame Man</a> This event, which occurred in <a href="/bsb/acts/3.htm">Acts 3</a>, led to Peter and John being brought before the Sanhedrin. It was a demonstration of the power of Jesus' name. 4. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city where these events took place, serving as the center of Jewish religious life and the early Christian church. 5. <a href="/topical/t/the_boldness_of_the_apostles.htm">The Boldness of the Apostles</a> A key theme in this passage, highlighting the courage and confidence of Peter and John in the face of opposition.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_power_of_being_with_jesus.htm">The Power of Being with Jesus</a> The transformation in Peter and John was evident because they had been with Jesus. Spending time with Christ through prayer, study, and fellowship can similarly transform us. <a href="/topical/b/boldness_in_faith.htm">Boldness in Faith</a> The apostles' boldness is a model for Christians today. We are called to stand firm in our faith, even when facing opposition or ridicule. <a href="/topical/g/god_uses_the_ordinary.htm">God Uses the Ordinary</a> God often chooses ordinary people to accomplish extraordinary things. Our lack of formal training or status does not limit God's ability to use us for His purposes. <a href="/topical/t/the_impact_of_witnessing.htm">The Impact of Witnessing</a> The apostles' boldness and the miracle they performed led others to recognize the power of Jesus. Our lives and actions should similarly point others to Christ.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_4.htm">Top 10 Lessons from Acts 4</a> <a href="/q/could_peter_and_john_speak_boldly.htm">(Acts 4:13) Could uneducated fishermen like Peter and John realistically display such eloquence and boldness before religious authorities? </a> <a href="/q/what_about_pets_in_the_rapture.htm">What does 'No Other Name Under Heaven' mean?</a> <a href="/q/why_did_jesus_wash_the_disciples'_feet.htm">What was Jesus' purpose in washing the disciples' feet?</a> <a href="/q/what_defines_spiritual_maturity.htm">What defines spiritual maturity?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/4.htm">Ellicott's Commentary for English Readers</a></div>(13) When they saw the boldness of Peter and John.--John, so far as we read, had not spoken, but look and bearing, and, perhaps, unrecorded words, showed that he too shared Peter's courage. That "boldness of speech" had been characteristic of his Lord's teaching (<a href="/mark/8-32.htm" title="And he spoke that saying openly. And Peter took him, and began to rebuke him.">Mark 8:32</a>; <a href="/john/7-13.htm" title="However, no man spoke openly of him for fear of the Jews.">John 7:13</a>). It was now to be the distinctive feature of that of the disciples: here of Peter; in <a href="/acts/28-31.htm" title="Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.">Acts 28:31</a>, <a href="/2_corinthians/3-12.htm" title="Seeing then that we have such hope, we use great plainness of speech:">2Corinthians 3:12</a>; <a href="/2_corinthians/7-4.htm" title="Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.">2Corinthians 7:4</a>, of St. Paul; in <a href="/1_john/4-17.htm" title="Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.">1John 4:17</a>; <a href="/1_john/5-14.htm" title="And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us:">1John 5:14</a>, of the beloved disciple. It is, perhaps, characteristic that the last named uses it not of boldness of speech towards men, but of confidence in approaching God. The Greek word for "when they saw" implies "considering" as well as beholding; that for "perceived" would be better expressed by having learnt, or having ascertained. The Greek verb implies, not direct perception, but the grasp with which the mind lays hold of a fact after inquiry. In <a href="/acts/25-5.htm" title="Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.">Acts 25:5</a>, it is rightly translated "when I found." . . . <div class="vheading2"><a href="/commentaries/pulpit/acts/4.htm">Pulpit Commentary</a></div>Verse 13. - Beheld for saw, A.V.; had perceived for perceived, A.V. The boldness; literally, free or outspokenness (παῥῤησία), and properly used with words signifying to speak (see <a href="/acts/2-29.htm">Acts 2:29</a>; <a href="/acts/4-29.htm">Acts 4:29, 31</a>; <a href="/acts/28-31.htm">Acts 28:31</a>; <a href="/john/7-13.htm">John 7:13</a>, etc.), and so the verb (παρρησιάζεσθαι) means "to speak freely and boldly" (<a href="/acts/9-27.htm">Acts 9:27, 29</a>; <a href="/acts/13-46.htm">Acts 13:46</a>; <a href="/acts/14-3.htm">Acts 14:3</a>; <a href="/acts/18-26.htm">Acts 18:26</a>; <a href="/acts/19-8.htm">Acts 19:8</a>; <a href="/acts/26-26.htm">Acts 26:26</a>; elsewhere in the New Testament only in <a href="/ephesians/6-20.htm">Ephesians 6:20</a>; <a href="/1_thessalonians/2-2.htm">1 Thessalonians 2:2</a>). St. Peter had shown his free-spokenness in so boldly proclaiming the resurrection and mighty power of him whom the rulers he was addressing had crucified. Boldness of speech, when combined with charity and moderation, is a most important grace for a minister of Christ. Unlearned and ignorant men. The term unlearned (ἀγράμματος) means that they had no "knowledge of Jewish culture" beyond the Scriptures. Ignorant men (ἰδιῶται) was a technical term for those who had not studied in rabbinic schools. The word hediot occurs frequently in the Talmud (Farrar's 'Life of St. Paul,' vol. 1. p. 106). They took knowledge, etc. Annas and Caiaphas or some of their people, it is likely, had seen them in the high priest's palace (<a href="/john/18-15.htm">John 18:15-18</a>). <a href="/commentaries/acts/4-13.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>[When] δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. they saw Θεωροῦντες (Theōrountes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_2334.htm">Strong's 2334: </a> From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge). the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. boldness παρρησίαν (parrēsian) Noun - Accusative Feminine Singular <a href="/greek/strongs_3954.htm">Strong's 3954: </a> From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance. of Peter Πέτρου (Petrou) Noun - Genitive Masculine Singular <a href="/greek/strongs_4074.htm">Strong's 4074: </a> Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. John Ἰωάννου (Iōannou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2491.htm">Strong's 2491: </a> Of Hebrew origin; Joannes, the name of four Israelites. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. realized καταλαβόμενοι (katalabomenoi) Verb - Aorist Participle Middle - Nominative Masculine Plural <a href="/greek/strongs_2638.htm">Strong's 2638: </a> From kata and lambano; to take eagerly, i.e. Seize, possess, etc. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. they were εἰσιν (eisin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. unschooled, ἀγράμματοί (agrammatoi) Adjective - Nominative Masculine Plural <a href="/greek/strongs_62.htm">Strong's 62: </a> Unlettered, i.e. Illiterate. ordinary ἰδιῶται (idiōtai) Noun - Nominative Masculine Plural <a href="/greek/strongs_2399.htm">Strong's 2399: </a> From idios; a private person, i.e. an ignoramus. men, ἄνθρωποι (anthrōpoi) Noun - Nominative Masculine Plural <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. they were astonished ἐθαύμαζον (ethaumazon) Verb - Imperfect Indicative Active - 3rd Person Plural <a href="/greek/strongs_2296.htm">Strong's 2296: </a> (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire. and τε (te) Conjunction <a href="/greek/strongs_5037.htm">Strong's 5037: </a> And, both. A primary particle of connection or addition; both or also. recognized ἐπεγίνωσκόν (epeginōskon) Verb - Imperfect Indicative Active - 3rd Person Plural <a href="/greek/strongs_1921.htm">Strong's 1921: </a> From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. they had been ἦσαν (ēsan) Verb - Imperfect Indicative Active - 3rd Person Plural <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. with σὺν (syn) Preposition <a href="/greek/strongs_4862.htm">Strong's 4862: </a> With. A primary preposition denoting union; with or together. Jesus. Ἰησοῦ (Iēsou) Noun - Dative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. <div class="vheading">Links</div><a href="/niv/acts/4-13.htm">Acts 4:13 NIV</a> <a href="/nlt/acts/4-13.htm">Acts 4:13 NLT</a> <a href="/esv/acts/4-13.htm">Acts 4:13 ESV</a> <a href="/nasb/acts/4-13.htm">Acts 4:13 NASB</a> <a href="/kjv/acts/4-13.htm">Acts 4:13 KJV</a> <a href="//bibleapps.com/acts/4-13.htm">Acts 4:13 BibleApps.com</a> <a href="//bibliaparalela.com/acts/4-13.htm">Acts 4:13 Biblia Paralela</a> <a href="//holybible.com.cn/acts/4-13.htm">Acts 4:13 Chinese Bible</a> <a href="//saintebible.com/acts/4-13.htm">Acts 4:13 French Bible</a> <a href="/catholic/acts/4-13.htm">Acts 4:13 Catholic Bible</a> <a href="/acts/4-13.htm">NT Apostles: Acts 4:13 Now when they saw the boldness (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/4-12.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 4:12"><img src="/left.png" name="lft" border="0" alt="Acts 4:12" /></a></div><div id="right"><a href="/acts/4-14.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 4:14"><img src="/right.png" name="rght" border="0" alt="Acts 4:14" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>