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cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad11.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/luke/8-50.htm" title="Luke 8:50">◄</a> Luke 8:51 <a href="/luke/8-52.htm" title="Luke 8:52">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/luke/8.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/luke/8.htm">New International Version</a> When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child&#8217s father and mother. <a href="/nlt/luke/8.htm">New Living Translation</a> When they arrived at the house, Jesus wouldn’t let anyone go in with him except Peter, John, James, and the little girl’s father and mother. <a href="/esv/luke/8.htm">English Standard Version</a> And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. <a href="/bsb/luke/8.htm">Berean Standard Bible</a> When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother. <a href="/blb/luke/8.htm">Berean Literal Bible</a> And having entered into the house, He did not allow anyone to go in with Him, except Peter and John and James and the father and the mother of the child. <a href="/kjv/luke/8.htm">King James Bible</a> And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. <a href="/nkjv/luke/8.htm">New King James Version</a> When He came into the house, He permitted no one to go in except Peter, James, and John, and the father and mother of the girl. <a href="/nasb_/luke/8.htm">New American Standard Bible</a> When He came to the house, He did not allow anyone to enter with Him except Peter, John, and James, and the girl’s father and mother. <a href="/nasb/luke/8.htm">NASB 1995</a> When He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl&#8217s father and mother. <a href="/nasb77/luke/8.htm">NASB 1977 </a> And when He had come to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl’s father and mother. <a href="/lsb/luke/8.htm">Legacy Standard Bible </a> So when He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl’s father and mother. <a href="/amp/luke/8.htm">Amplified Bible</a> When He came to the house, He allowed no one to enter with Him, except Peter and John and James, and the girl’s father and mother. <a href="/csb/luke/8.htm">Christian Standard Bible</a> After he came to the house, he let no one enter with him except Peter, John, James, and the child’s father and mother. <a href="/hcsb/luke/8.htm">Holman Christian Standard Bible</a> After He came to the house, He let no one enter with Him except Peter, John, James, and the child&#8217s father and mother. <a href="/asv/luke/8.htm">American Standard Version</a> And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother. <a href="/cev/luke/8.htm">Contemporary English Version</a> Jesus went into the house, but he did not let anyone else go with him, except Peter, John, James, and the girl's father and mother. <a href="/erv/luke/8.htm">English Revised Version</a> And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother. <a href="/gwt/luke/8.htm">GOD'S WORD® Translation</a> Jesus went into the house. He allowed no one to go with him except Peter, John, James, and the child's parents. <a href="/gnt/luke/8.htm">Good News Translation</a> When he arrived at the house, he would not let anyone go in with him except Peter, John, and James, and the child's father and mother. <a href="/isv/luke/8.htm">International Standard Version</a> When he arrived at the man's house, he allowed no one to go in with him except Peter, John, James, and the young girl's father and mother. <a href="/msb/luke/8.htm">Majority Standard Bible</a> When He entered the house, He did not allow anyone to go in except Peter, John, James, and the child?s father and mother. <a href="/net/luke/8.htm">NET Bible</a> Now when he came to the house, Jesus did not let anyone go in with him except Peter, John, and James, and the child's father and mother. <a href="/nheb/luke/8.htm">New Heart English Bible</a> When he came to the house, he did not allow anyone to enter in with him, except Peter, John, James, the father of the child, and her mother. <a href="/wbt/luke/8.htm">Webster's Bible Translation</a> And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. <a href="/wey/luke/8.htm">Weymouth New Testament</a> So He came to the house, but allowed no one to go in with Him but Peter and John and James and the girl's father and mother. <a href="/web/luke/8.htm">World English Bible</a> When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother. <div class="vheading2">Literal Translations</div><a href="/lsv/luke/8.htm">Literal Standard Version</a> And having come into the house, He permitted no one to go in, except Peter, and James, and John, and the father of the child, and the mother; <a href="/blb/luke/8.htm">Berean Literal Bible</a> And having entered into the house, He did not allow anyone to go in with Him, except Peter and John and James and the father and the mother of the child. <a href="/ylt/luke/8.htm">Young's Literal Translation</a> And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother; <a href="/slt/luke/8.htm">Smith's Literal Translation</a> And having come into the house, he suffered not any to come in, except Peter, and James, and John, and the father and mother of the child.<div class="vheading2">Catholic Translations</div><a href="/drb/luke/8.htm">Douay-Rheims Bible</a> And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden. <a href="/cpdv/luke/8.htm">Catholic Public Domain Version</a> And when he had arrived at the house, he would not permit anyone to enter with him, except Peter and James and John, and the father and mother of the girl. <a href="/nabre/luke/8.htm">New American Bible</a> When he arrived at the house he allowed no one to enter with him except Peter and John and James, and the child’s father and mother. <a href="/nrsvce/luke/8.htm">New Revised Standard Version</a> When he came to the house, he did not allow anyone to enter with him, except Peter, John, and James, and the child’s father and mother.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/8.htm">Lamsa Bible</a> Jesus came into the house, and he did not allow anyone to enter with him, except Simon and James and John, and the father and mother of the girl. <a href="/aramaic-plain-english/luke/8.htm">Aramaic Bible in Plain English</a> But Yeshua came to the house and he did not allow anyone to enter with him except Shimeon, Yaqob, Yohannan, the father of the girl and her mother.<div class="vheading2">NT Translations</div><a href="/anderson/luke/8.htm">Anderson New Testament</a> And when he came to the house, he permitted no one to go in but Peter and James and John, and the father and the mother of the child. <a href="/godbey/luke/8.htm">Godbey New Testament</a> And having come to the house, He did not suffer any to enter except Peter, John, and James, and the father and mother of the child. <a href="/haweis/luke/8.htm">Haweis New Testament</a> And entering into the house, he suffered no person to come in, but Peter, and James, and John, and the father and mother of the child. <a href="/mace/luke/8.htm">Mace New Testament</a> being come to the house, he suffer'd nobody to go into the room with him, except Peter, John and James, and the young woman's father and mother. <a href="/wey/luke/8.htm">Weymouth New Testament</a> So He came to the house, but allowed no one to go in with Him but Peter and John and James and the girl's father and mother. <a href="/worrell/luke/8.htm">Worrell New Testament</a> And, coming into the house, He permitted no one to enter with Him, except Peter, and James, and John, and the father of the maiden, and her mother. <a href="/worsley/luke/8.htm">Worsley New Testament</a> And when He came to the house, He suffered none to go in but Peter, and James, and John, and the father and mother of the child. <a href="/parallel/luke/8-51.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=3478" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/8.htm">The Healing Touch of Jesus</a> …50But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.” 51<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">When</a> <a href="/greek/2064.htm" title="2064: Elthōn (V-APA-NMS) -- To come, go. ">He entered</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3614.htm" title="3614: oikian (N-AFS) -- From oikos; properly, residence, but usually an abode; by implication, a family.">house,</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/863.htm" title="863: aphēken (V-AIA-3S) -- From apo and hiemi; to send forth, in various applications.">He did not allow</a> <a href="/greek/5100.htm" title="5100: tina (IPro-AMS) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">anyone</a> <a href="/greek/1525.htm" title="1525: eiselthein (V-ANA) -- To go in, come in, enter. From eis and erchomai; to enter.">to go in</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together.">with</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/1487.htm" title="1487: ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc.">except</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/4074.htm" title="4074: Petron (N-AMS) -- Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.">Peter,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2491.htm" title="2491: Iōannēn (N-AMS) -- Of Hebrew origin; Joannes, the name of four Israelites.">John,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2385.htm" title="2385: Iakōbon (N-AMS) -- The same as Iakob Graecized; Jacobus, the name of three Israelites.">James,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3816.htm" title="3816: paidos (N-GFS) -- Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant.">child’s</a> <a href="/greek/3962.htm" title="3962: patera (N-AMS) -- Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a father.">father</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3384.htm" title="3384: mētera (N-AFS) -- A mother. Apparently a primary word; a mother.">mother.</a> 52Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/mark/5-37.htm">Mark 5:37-40</a> And He did not allow anyone to accompany Him except Peter, James, and John the brother of James. / When they arrived at the house of the synagogue leader, Jesus saw the commotion and the people weeping and wailing loudly. / He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.” ... <a href="/matthew/9-23.htm">Matthew 9:23-25</a> When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. / “Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him. / After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up. <a href="/john/11-43.htm">John 11:43-44</a> After Jesus had said this, He called out in a loud voice, “Lazarus, come out!” / The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them. <a href="/acts/9-40.htm">Acts 9:40-41</a> Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up. / Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive. <a href="/2_kings/4-32.htm">2 Kings 4:32-36</a> When Elisha reached the house, there was the boy lying dead on his bed. / So he went in, closed the door behind the two of them, and prayed to the LORD. / Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm. ... <a href="/1_kings/17-19.htm">1 Kings 17:19-23</a> But Elijah said to her, “Give me your son.” So he took him from her arms, carried him to the upper room where he was staying, and laid him on his own bed. / Then he cried out to the LORD, “O LORD my God, have You also brought tragedy on this widow who has opened her home to me, by causing her son to die?” / Then he stretched himself out over the child three times and cried out to the LORD, “O LORD my God, please let this boy’s life return to him!” ... <a href="/hebrews/11-35.htm">Hebrews 11:35</a> Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection. <a href="/matthew/17-1.htm">Matthew 17:1-3</a> After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. / There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. / Suddenly Moses and Elijah appeared before them, talking with Jesus. <a href="/mark/9-2.htm">Mark 9:2-4</a> After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them. / His clothes became radiantly white, brighter than any launderer on earth could bleach them. / And Elijah and Moses appeared before them, talking with Jesus. <a href="/john/6-5.htm">John 6:5-11</a> When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?” / But He was asking this to test him, for He knew what He was about to do. / Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.” ... <a href="/acts/20-9.htm">Acts 20:9-12</a> And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead. / But Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!” / Then Paul went back upstairs, broke bread, and ate. And after speaking until daybreak, he departed. ... <a href="/genesis/22-5.htm">Genesis 22:5</a> “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” <a href="/exodus/24-1.htm">Exodus 24:1</a> Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance. <a href="/numbers/12-6.htm">Numbers 12:6-8</a> He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream. / But this is not so with My servant Moses; he is faithful in all My house. / I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?” <a href="/deuteronomy/32-39.htm">Deuteronomy 32:39</a> See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.he suffered.<a href="/1_kings/17-19.htm">1 Kings 17:19-23</a> And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed… <a href="/2_kings/4-4.htm">2 Kings 4:4-6,34-36</a> And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full… <a href="/isaiah/42-2.htm">Isaiah 42:2</a> He shall not cry, nor lift up, nor cause his voice to be heard in the street.save.<a href="/luke/6-14.htm">Luke 6:14</a> Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,<a href="/luke/9-28.htm">Luke 9:28</a> And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.<a href="/mark/5-37.htm">Mark 5:37-40</a> And he suffered no man to follow him, save Peter, and James, and John the brother of James… <div class="vheading">Jump to Previous</div><a href="/luke/8-32.htm">Allow</a> <a href="/luke/8-32.htm">Allowed</a> <a href="/luke/8-26.htm">Arrived</a> <a href="/luke/4-16.htm">Child</a> <a href="/luke/2-34.htm">Child's</a> <a href="/luke/8-32.htm">Enter</a> <a href="/luke/6-4.htm">Except</a> <a href="/luke/8-42.htm">Girl</a> <a href="/judges/19-8.htm">Girl's</a> <a href="/luke/8-49.htm">House</a> <a href="/luke/8-50.htm">Jairus</a> <a href="/luke/6-16.htm">James</a> <a href="/luke/7-34.htm">John</a> <a href="/luke/1-27.htm">Maiden</a> <a href="/luke/8-22.htm">Mother</a> <a href="/mark/10-4.htm">Permitted</a> <a href="/luke/8-45.htm">Peter</a> <a href="/luke/7-3.htm">Save</a> <a href="/luke/8-32.htm">Suffered</a><div class="vheading2">Jump to Next</div><a href="/luke/9-59.htm">Allow</a> <a href="/luke/12-39.htm">Allowed</a> <a href="/luke/11-6.htm">Arrived</a> <a href="/luke/8-54.htm">Child</a> <a href="/1_corinthians/13-11.htm">Child's</a> <a href="/luke/9-4.htm">Enter</a> <a href="/luke/9-13.htm">Except</a> <a href="/luke/22-56.htm">Girl</a> <a href="/deuteronomy/22-15.htm">Girl's</a> <a href="/luke/9-4.htm">House</a> <a href="/mark/5-22.htm">Jairus</a> <a href="/luke/9-28.htm">James</a> <a href="/luke/9-7.htm">John</a> <a href="/luke/8-54.htm">Maiden</a> <a href="/luke/8-56.htm">Mother</a> <a href="/john/5-10.htm">Permitted</a> <a href="/luke/9-20.htm">Peter</a> <a href="/luke/9-24.htm">Save</a> <a href="/luke/12-39.htm">Suffered</a><div class="vheading2">Luke 8</div>1. <a href="/luke/8-1.htm">Women minister unto Jesus of their own means.</a> 4. <a href="/luke/8-4.htm">Jesus, after he had preached from place to place,</a> 9. <a href="/luke/8-9.htm">explains the parable of the sower,</a> 16. <a href="/luke/8-16.htm">and the candle;</a> 19. <a href="/luke/8-19.htm">declares who are his mother, and brothers;</a> 22. <a href="/luke/8-22.htm">rebukes the winds;</a> 26. <a href="/luke/8-26.htm">casts the legion of demons out of the man into the herd of pigs;</a> 37. <a href="/luke/8-37.htm">is rejected by the Gadarenes;</a> 43. <a href="/luke/8-43.htm">heals the woman of her bleeding;</a> 49. <a href="/luke/8-49.htm">and raises Jairus's daughter from death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/8.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>When He entered the house This phrase indicates Jesus' arrival at the home of Jairus, a synagogue leader whose daughter was gravely ill. The setting is likely in Capernaum, a town where Jesus performed many miracles. The act of entering the house signifies a transition from public ministry to a more intimate, private setting, emphasizing the personal nature of the miracle about to occur.He did not allow anyone to go in with Him Jesus often limited the number of witnesses to His miracles, possibly to maintain a focus on faith rather than spectacle. This selectivity underscores the importance of faith and the personal relationship between Jesus and those involved in the miracle. It also reflects a pattern seen in other miracles, such as the healing of the blind man in <a href="/mark/8-23.htm">Mark 8:23</a>, where Jesus takes the individual away from the crowd.except Peter, John, James These three disciples form Jesus' inner circle, often present at significant events, such as the Transfiguration (<a href="/luke/9-28.htm">Luke 9:28</a>) and the Garden of Gethsemane (<a href="/mark/14-33.htm">Mark 14:33</a>). Their presence here highlights their role as key witnesses to Jesus' power and authority, preparing them for leadership in the early Church.and the child’s father and mother Including the parents emphasizes the personal and familial nature of the miracle. In Jewish culture, family was central, and the presence of the parents underscores the restoration of the family unit through the miracle. It also highlights the compassion of Jesus, who involves the grieving parents in the process of their daughter's restoration. This passage as a whole reflects themes of faith, the authority of Jesus over life and death, and the importance of personal witness to His miracles. It connects to broader biblical themes of resurrection and new life, foreshadowing Jesus' own resurrection and the promise of eternal life for believers.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure in this passage, demonstrating His divine authority and compassion. 2. <a href="/topical/p/peter,_john,_and_james.htm">Peter, John, and James</a> The three disciples chosen by Jesus to witness the miracle, representing His inner circle. 3. <a href="/topical/t/the_child's_father_and_mother.htm">The Child's Father and Mother</a> The parents of the girl who had died, representing faith and desperation in seeking Jesus' help. 4. <a href="/topical/t/the_house.htm">The House</a> The setting of the miracle, symbolizing a place of both mourning and hope. 5. <a href="/topical/t/the_miracle_of_raising_the_dead.htm">The Miracle of Raising the Dead</a> The event where Jesus raises the child from the dead, showcasing His power over life and death.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_faith.htm">The Importance of Faith</a> Jesus' selection of Peter, John, and James highlights the importance of faith and trust in witnessing His works. <a href="/topical/i/intimacy_with_christ.htm">Intimacy with Christ</a> Being part of Jesus' inner circle requires a close relationship with Him, characterized by obedience and faithfulness. <a href="/topical/t/the_power_of_jesus_over_death.htm">The Power of Jesus Over Death</a> This miracle demonstrates Jesus' authority over life and death, encouraging believers to trust in His power in all circumstances. <a href="/topical/t/the_role_of_witnesses.htm">The Role of Witnesses</a> The presence of witnesses in this miracle underscores the importance of sharing and testifying to God's works in our lives. <a href="/topical/h/hope_in_desperation.htm">Hope in Desperation</a> The parents' situation reminds us that in our most desperate times, turning to Jesus can bring hope and restoration.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_8.htm">Top 10 Lessons from Luke 8</a> <a href="/q/why_should_we_remember_lot's_wife.htm">Who were Jesus' closest disciples?</a> <a href="/q/jesus'_ties_to_mary_and_john.htm">What was Jesus' relationship with Mary and John?</a> <a href="/q/who_were_jesus'_closest_disciples.htm">Who were Jesus' closest disciples?</a> <a href="/q/why_omit_jesus_healing_the_ear_in_john.htm">John 18:10 - Why does this Gospel describe Peter cutting off the servant's ear yet omit any mention of Jesus healing him, which appears in another Gospel account (Luke 22:51)?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/8.htm">Ellicott's Commentary for English Readers</a></div>(51) Save Peter, and James, and John.--It will be noticed that St. Luke agrees with St. Mark in giving the names; St. Matthew omits them. St. Mark, however, states more definitely that none others were allowed even to go with Him. <a href="/commentaries/luke/8-51.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>When δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. He entered Ἐλθὼν (Elthōn) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. house, οἰκίαν (oikian) Noun - Accusative Feminine Singular <a href="/greek/strongs_3614.htm">Strong's 3614: </a> From oikos; properly, residence, but usually an abode; by implication, a family. He did not allow ἀφῆκεν (aphēken) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_863.htm">Strong's 863: </a> From apo and hiemi; to send forth, in various applications. anyone τινα (tina) Interrogative / Indefinite Pronoun - Accusative Masculine Singular <a href="/greek/strongs_5100.htm">Strong's 5100: </a> Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. to go in εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active <a href="/greek/strongs_1525.htm">Strong's 1525: </a> To go in, come in, enter. From eis and erchomai; to enter. with σὺν (syn) Preposition <a href="/greek/strongs_4862.htm">Strong's 4862: </a> With. A primary preposition denoting union; with or together. Him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. except εἰ (ei) Conjunction <a href="/greek/strongs_1487.htm">Strong's 1487: </a> If. A primary particle of conditionality; if, whether, that, etc. Peter, Πέτρον (Petron) Noun - Accusative Masculine Singular <a href="/greek/strongs_4074.htm">Strong's 4074: </a> Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle. John, Ἰωάννην (Iōannēn) Noun - Accusative Masculine Singular <a href="/greek/strongs_2491.htm">Strong's 2491: </a> Of Hebrew origin; Joannes, the name of four Israelites. James, Ἰάκωβον (Iakōbon) Noun - Accusative Masculine Singular <a href="/greek/strongs_2385.htm">Strong's 2385: </a> The same as Iakob Graecized; Jacobus, the name of three Israelites. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the τὸν (ton) Article - Accusative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. child’s παιδὸς (paidos) Noun - Genitive Feminine Singular <a href="/greek/strongs_3816.htm">Strong's 3816: </a> Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant. father πατέρα (patera) Noun - Accusative Masculine Singular <a href="/greek/strongs_3962.htm">Strong's 3962: </a> Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. mother. μητέρα (mētera) Noun - Accusative Feminine Singular <a href="/greek/strongs_3384.htm">Strong's 3384: </a> A mother. Apparently a primary word; a 'mother'. <div class="vheading">Links</div><a href="/niv/luke/8-51.htm">Luke 8:51 NIV</a> <a href="/nlt/luke/8-51.htm">Luke 8:51 NLT</a> <a href="/esv/luke/8-51.htm">Luke 8:51 ESV</a> <a href="/nasb/luke/8-51.htm">Luke 8:51 NASB</a> <a href="/kjv/luke/8-51.htm">Luke 8:51 KJV</a> <a href="//bibleapps.com/luke/8-51.htm">Luke 8:51 BibleApps.com</a> <a href="//bibliaparalela.com/luke/8-51.htm">Luke 8:51 Biblia Paralela</a> <a href="//holybible.com.cn/luke/8-51.htm">Luke 8:51 Chinese Bible</a> <a href="//saintebible.com/luke/8-51.htm">Luke 8:51 French Bible</a> <a href="/catholic/luke/8-51.htm">Luke 8:51 Catholic Bible</a> <a href="/luke/8-51.htm">NT Gospels: Luke 8:51 When he came to the house he (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/8-50.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 8:50"><img src="/left.png" name="lft" border="0" alt="Luke 8:50" /></a></div><div id="right"><a href="/luke/8-52.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 8:52"><img src="/right.png" name="rght" border="0" alt="Luke 8:52" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>