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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 25:16 I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.</title><link rel="canonical" href="https://biblehub.com/acts/25-16.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/3/44_Act_25_16.jpg" /><meta property="og:title" content="Acts 25:16 - Festus Consults King Agrippa" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/acts/25-16.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/acts/25-16.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/acts/">Acts</a> > <a href="/acts/25.htm">Chapter 25</a> > Verse 16</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad16.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/acts/25-15.htm" title="Acts 25:15">◄</a> Acts 25:16 <a href="/acts/25-17.htm" title="Acts 25:17">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/acts/25.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/acts/25.htm">New International Version</a> &#8220I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. <a href="/nlt/acts/25.htm">New Living Translation</a> I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves. <a href="/esv/acts/25.htm">English Standard Version</a> I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. <a href="/bsb/acts/25.htm">Berean Standard Bible</a> I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges. <a href="/blb/acts/25.htm">Berean Literal Bible</a> to whom I answered that it is not the custom with Romans to give up any man before that the one being accused may have it to face the accusers, and he may have the opportunity of defense concerning the accusation. <a href="/kjv/acts/25.htm">King James Bible</a> To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. <a href="/nkjv/acts/25.htm">New King James Version</a> To them I answered, ‘It is not the custom of the Romans to deliver any man to destruction before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’ <a href="/nasb_/acts/25.htm">New American Standard Bible</a> I replied to them that it is not the custom of the Romans to hand over any person before the accused meets his accusers face to face, and has an opportunity to make his defense against the charges. <a href="/nasb/acts/25.htm">NASB 1995</a> &#8220I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. <a href="/nasb77/acts/25.htm">NASB 1977 </a> “And I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face, and has an opportunity to make his defense against the charges. <a href="/lsb/acts/25.htm">Legacy Standard Bible </a> I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. <a href="/amp/acts/25.htm">Amplified Bible</a> I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges. <a href="/csb/acts/25.htm">Christian Standard Bible</a> I answered them that it is not the Roman custom to give someone up before the accused faces the accusers and has an opportunity for a defense against the charges. <a href="/hcsb/acts/25.htm">Holman Christian Standard Bible</a> I answered them that it&#8217s not the Romans&#8217 custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges. <a href="/asv/acts/25.htm">American Standard Version</a> To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him. <a href="/cev/acts/25.htm">Contemporary English Version</a> I told them it isn't the Roman custom to hand a man over to people who are bringing charges against him. He must first have the chance to meet them face to face and to defend himself against their charges. <a href="/erv/acts/25.htm">English Revised Version</a> To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him. <a href="/gwt/acts/25.htm">GOD'S WORD® Translation</a> "I replied to them, 'That's not the Roman way of doing things. A person can't be sentenced as a favor. Before he is sentenced, he must face his accusers and have a chance to defend himself against their accusation.' <a href="/gnt/acts/25.htm">Good News Translation</a> But I told them that we Romans are not in the habit of handing over any who are accused of a crime before they have met their accusers face-to-face and have had the chance of defending themselves against the accusation. <a href="/isv/acts/25.htm">International Standard Version</a> I answered them that it was not the Roman custom to sentence a man to be punished until the accused met his accusers face to face and had an opportunity to defend himself against the charge. <a href="/msb/acts/25.htm">Majority Standard Bible</a> I told them that it is not the Roman custom to hand a man over to die before he has had an opportunity to face his accusers and defend himself against their charges. <a href="/net/acts/25.htm">NET Bible</a> I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation. <a href="/nheb/acts/25.htm">New Heart English Bible</a> To whom I answered that it is not the custom of the Romans to give up anyone before the accused has met the accusers face to face, and has had opportunity to make his defense against the charge. <a href="/wbt/acts/25.htm">Webster's Bible Translation</a> To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him. <a href="/wey/acts/25.htm">Weymouth New Testament</a> My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him. <a href="/web/acts/25.htm">World English Bible</a> I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him. <div class="vheading2">Literal Translations</div><a href="/lsv/acts/25.htm">Literal Standard Version</a> to whom I answered, that it is not a custom of Romans to make a favor of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defense in regard to the charge laid against [him]. <a href="/blb/acts/25.htm">Berean Literal Bible</a> to whom I answered that it is not the custom with Romans to give up any man before that the one being accused may have it to face the accusers, and he may have the opportunity of defense concerning the accusation. <a href="/ylt/acts/25.htm">Young's Literal Translation</a> unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him. <a href="/slt/acts/25.htm">Smith's Literal Translation</a> To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.<div class="vheading2">Catholic Translations</div><a href="/drb/acts/25.htm">Douay-Rheims Bible</a> To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge. <a href="/cpdv/acts/25.htm">Catholic Public Domain Version</a> I answered them that it is not the custom of the Romans to condemn any man, before he who is being accused has been confronted by his accusers and has received the opportunity to defend himself, so as to clear himself of the charges. <a href="/nabre/acts/25.htm">New American Bible</a> I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. <a href="/nrsvce/acts/25.htm">New Revised Standard Version</a> I told them that it was not the custom of the Romans to hand over anyone before the accused had met the accusers face to face and had been given an opportunity to make a defense against the charge.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/25.htm">Lamsa Bible</a> I told them, It is not the Roman custom to give up a man to be slain, until his accusers come and accuse him face to face, and give him a chance to defend himself against the charges. <a href="/aramaic-plain-english/acts/25.htm">Aramaic Bible in Plain English</a> “And I said to them, 'It is not the custom of the Romans to give a man for slaughter as a favor until his adversary at law shall come and blame him to his face and he shall be given an opportunity to render a defense concerning that of which he is accused.”<div class="vheading2">NT Translations</div><a href="/anderson/acts/25.htm">Anderson New Testament</a> I replied to them, that it is not the custom of the Romans to deliver any man up to death, before the accused has had his accusers face to face, and has had an opportunity to answer concerning the charge that is against him. <a href="/godbey/acts/25.htm">Godbey New Testament</a> to whom I responded, that it is not the customs to the Romans to slay any man gratuitously, before that the accused may have his accusers face to face, and receive a place of defence concerning the charge. <a href="/haweis/acts/25.htm">Haweis New Testament</a> To whom I replied, That it was not customary for Romans to give up any man gratuitously to destruction, before that the person accused should have his accusers produced face to face, and be allowed opportunity to defend himself against the charge. <a href="/mace/acts/25.htm">Mace New Testament</a> I told them, it was not the custom of the Romans to deliver up any man, till he was accus'd and confronted by his accusers, and had an opportunity of pleading to the charge. <a href="/wey/acts/25.htm">Weymouth New Testament</a> My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him. <a href="/worrell/acts/25.htm">Worrell New Testament</a> to whom I made answer, It is not a custom with Romans to grant as a favor any man, before the accused has the accuser face to face, and has opportunity to answer for himself concerning the charge laid against him. <a href="/worsley/acts/25.htm">Worsley New Testament</a> To whom I answered, it is not the custom of the Romans to give up any man to destruction, till he that is accused have the accusers face to face, and have an opportunity of making his defence concerning the accusation. <a href="/parallel/acts/25-16.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=8399" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/25.htm">Festus Consults King Agrippa</a> …15While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him. 16<a href="/greek/611.htm" title="611: apekrithēn (V-AIP-1S) -- From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.">I told</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward."></a> <a href="/greek/3739.htm" title="3739: hous (RelPro-AMP) -- Who, which, what, that. ">them</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">it is</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">not</a> <a href="/greek/1485.htm" title="1485: ethos (N-NNS) -- A custom, habit; an institute, rite. From etho; a usage.">the Roman custom</a> <a href="/greek/4514.htm" title="4514: Rhōmaiois (Adj-DMP) -- Roman; subst: a Roman citizen. From Rhome; Romaean, i.e. Roman."></a> <a href="/greek/5483.htm" title="5483: charizesthai (V-PNM/P) -- (a) To show favor to, (b) To pardon, forgive, (c) To show kindness. ">to hand</a> <a href="/greek/5100.htm" title="5100: tina (IPro-AMS) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">a</a> <a href="/greek/444.htm" title="444: anthrōpon (N-AMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">man over</a> <a href="/greek/4250.htm" title="4250: prin (Adv) -- Formerly, before. Adverb from pro; prior, sooner.">before</a> <a href="/greek/2228.htm" title="2228: ē (Conj) -- Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than."></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">he</a> <a href="/greek/2723.htm" title="2723: katēgoroumenos (V-PPM/P-NMS) -- To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence."></a> <a href="/greek/2192.htm" title="2192: echoi (V-POA-3S) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold."></a> <a href="/greek/2983.htm" title="2983: laboi (V-AOA-3S) -- (a) I receive, get, (b) I take, lay hold of. ">has had</a> <a href="/greek/5117.htm" title="5117: topon (N-AMS) -- Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.">an opportunity</a> <a href="/greek/2596.htm" title="2596: kata (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">to</a> <a href="/greek/4383.htm" title="4383: prosōpon (N-ANS) -- From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.">face</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">his</a> <a href="/greek/2725.htm" title="2725: katēgorous (N-AMP) -- An accuser, prosecutor. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan.">accusers</a> <a href="/greek/5037.htm" title="5037: te (Conj) -- And, both. A primary particle of connection or addition; both or also.">and</a> <a href="/greek/627.htm" title="627: apologias (N-GFS) -- A verbal defense (particularly in a law court). From the same as apologeomai; a plea.">defend himself</a> <a href="/greek/4012.htm" title="4012: peri (Prep) -- From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.">against</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">their</a> <a href="/greek/1462.htm" title="1462: enklēmatos (N-GNS) -- An accusation, charge. From egkaleo; an accusation, i.e. Offence alleged.">charges.</a> 17So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/deuteronomy/19-15.htm">Deuteronomy 19:15</a> A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses. <a href="/john/7-51.htm">John 7:51</a> “Does our law convict a man without first hearing from him to determine what he has done?” <a href="/proverbs/18-13.htm">Proverbs 18:13</a> He who answers a matter before he hears it—this is folly and disgrace to him. <a href="/proverbs/18-17.htm">Proverbs 18:17</a> The first to state his case seems right until another comes and cross-examines him. <a href="/exodus/23-1.htm">Exodus 23:1</a> “You shall not spread a false report. Do not join the wicked by being a malicious witness. <a href="/numbers/35-30.htm">Numbers 35:30</a> If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness. <a href="/matthew/18-16.htm">Matthew 18:16</a> But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ <a href="/1_timothy/5-19.htm">1 Timothy 5:19</a> Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. <a href="/deuteronomy/1-16.htm">Deuteronomy 1:16-17</a> At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident. / Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.” <a href="/deuteronomy/17-6.htm">Deuteronomy 17:6</a> On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness. <a href="/deuteronomy/19-18.htm">Deuteronomy 19:18</a> The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother, <a href="/isaiah/1-17.htm">Isaiah 1:17</a> Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.” <a href="/john/18-29.htm">John 18:29-30</a> So Pilate went out to them and asked, “What accusation are you bringing against this man?” / “If He were not a criminal,” they replied, “we would not have handed Him over to you.” <a href="/acts/23-30.htm">Acts 23:30</a> When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you. <a href="/acts/24-8.htm">Acts 24:8</a> By examining him yourself, you will be able to learn the truth about all our charges against him.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.It is not.<a href="/acts/25-4.htm">Acts 25:4,5</a> But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither… and have.<a href="/acts/26-1.htm">Acts 26:1</a> Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:<a href="/deuteronomy/17-4.htm">Deuteronomy 17:4</a> And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:<a href="/deuteronomy/19-17.htm">Deuteronomy 19:17,18</a> Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days; … <div class="vheading">Jump to Previous</div><a href="/acts/23-29.htm">Accused</a> <a href="/acts/24-15.htm">Accusers</a> <a href="/acts/24-23.htm">Charge</a> <a href="/acts/24-20.htm">Crime</a> <a href="/acts/17-2.htm">Custom</a> <a href="/isaiah/31-5.htm">Defending</a> <a href="/acts/25-8.htm">Defense</a> <a href="/acts/25-11.htm">Deliver</a> <a href="/acts/13-37.htm">Destruction</a> <a href="/acts/25-11.htm">Die</a> <a href="/acts/20-38.htm">Face</a> <a href="/acts/25-11.htm">Hand</a> <a href="/acts/25-14.htm">Laid</a> <a href="/acts/23-25.htm">Manner</a> <a href="/acts/24-22.htm">Matter</a> <a href="/acts/20-14.htm">Met</a> <a href="/acts/24-25.htm">Opportunity</a> <a href="/acts/4-21.htm">Punishment</a> <a href="/acts/16-38.htm">Romans</a><div class="vheading2">Jump to Next</div><a href="/acts/26-2.htm">Accused</a> <a href="/acts/25-18.htm">Accusers</a> <a href="/acts/25-18.htm">Charge</a> <a href="/acts/28-18.htm">Crime</a> <a href="/romans/13-7.htm">Custom</a> <a href="/philippians/1-7.htm">Defending</a> <a href="/acts/26-1.htm">Defense</a> <a href="/acts/27-1.htm">Deliver</a> <a href="/acts/27-22.htm">Destruction</a> <a href="/acts/25-25.htm">Die</a> <a href="/acts/27-15.htm">Face</a> <a href="/acts/26-1.htm">Hand</a> <a href="/acts/25-27.htm">Laid</a> <a href="/acts/25-20.htm">Manner</a> <a href="/romans/2-29.htm">Matter</a> <a href="/acts/27-41.htm">Met</a> <a href="/romans/7-8.htm">Opportunity</a> <a href="/acts/26-11.htm">Punishment</a> <a href="/acts/28-17.htm">Romans</a><div class="vheading2">Acts 25</div>1. <a href="/acts/25-1.htm">The Jews accuse Paul before Festus.</a> 8. <a href="/acts/25-8.htm">He answers for himself,</a> 11. <a href="/acts/25-11.htm">and appeals unto Caesar.</a> 14. <a href="/acts/25-14.htm">Afterwards Festus opens his matter to king Agrippa;</a> 23. <a href="/acts/25-23.htm">and he is brought forth.</a> 25. <a href="/acts/25-25.htm">Festus clears him of having done anything worthy of death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/25.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/25.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>I told them that it is not the Roman custom The Roman legal system was known for its structured and methodical approach to justice, emphasizing the rights of the accused. This reflects the broader Roman commitment to law and order, which was a cornerstone of their governance. The Apostle Paul, a Roman citizen, was entitled to these legal protections, which were not always afforded to non-citizens. This phrase highlights the contrast between Roman legal practices and the often arbitrary justice systems of other cultures at the time.to hand a man over before he has had an opportunity The principle of allowing the accused to have an opportunity to present their case is foundational to justice. In the context of Acts, this reflects the fairness embedded in Roman law, which was advanced for its time. This principle is echoed in the Old Testament, where the law required witnesses and a fair hearing (<a href="/deuteronomy/19-15.htm">Deuteronomy 19:15-19</a>).to face his accusers Facing one's accusers is a critical aspect of a fair trial, ensuring transparency and accountability. This practice is rooted in the legal traditions of both Jewish and Roman cultures. In the New Testament, Jesus Himself was subjected to trials where He faced His accusers, fulfilling His role as the suffering servant prophesied in <a href="/isaiah/53.htm">Isaiah 53</a>.and defend himself against their charges. The right to defend oneself is a fundamental aspect of justice, allowing the accused to present evidence and arguments in their favor. This reflects the biblical principle of justice found in <a href="/proverbs/18-17.htm">Proverbs 18:17</a>, which emphasizes hearing both sides of a matter. Paul's defense before Roman authorities serves as a type of Christ, who, though innocent, was condemned, highlighting the ultimate injustice He suffered for humanity's redemption.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/paul.htm">Paul</a> The apostle who is on trial, having been accused by Jewish leaders of crimes against their law and the Roman state. 2. <a href="/topical/f/festus.htm">Festus</a> The Roman governor who succeeded Felix and is responsible for overseeing Paul's trial. 3. <a href="/topical/j/jewish_leaders.htm">Jewish Leaders</a> The accusers of Paul, seeking to have him condemned without a fair trial. 4. <a href="/topical/c/caesarea.htm">Caesarea</a> The location where Paul is being held and where Festus is governing. 5. <a href="/topical/r/roman_legal_system.htm">Roman Legal System</a> The context in which the trial is taking place, emphasizing the importance of legal rights and due process.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_justice_and_fairness.htm">The Importance of Justice and Fairness</a> The Roman legal system, despite its flaws, upheld principles of justice that are consistent with biblical values. Christians are called to advocate for fairness and justice in all areas of life. <a href="/topical/t/the_right_to_defend_oneself.htm">The Right to Defend Oneself</a> Paul’s situation underscores the importance of allowing individuals to defend themselves against accusations. In our interactions, we should ensure that we listen to all sides before forming judgments. <a href="/topical/g/god's_sovereignty_in_legal_matters.htm">God’s Sovereignty in Legal Matters</a> Despite the human legal systems, God’s sovereignty is evident in Paul’s trials. Believers can trust that God is in control, even when facing unjust accusations. <a href="/topical/c/courage_in_the_face_of_accusation.htm">Courage in the Face of Accusation</a> Paul’s example encourages believers to stand firm in their faith and convictions, even when falsely accused or misunderstood. <a href="/topical/r/respect_for_authority.htm">Respect for Authority</a> Festus’ adherence to Roman customs reflects a respect for legal authority. Christians are called to respect and pray for those in authority, even when they are not perfect.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_25.htm">Top 10 Lessons from Acts 25</a> <a href="/q/evidence_for_king_agrippa_ii_in_acts.htm">Is there any archaeological or historical evidence that supports or challenges the presence and actions of King Agrippa II in Acts 25:13-22?</a> <a href="/q/why_does_festus_trust_jewish_leaders'_claims.htm">Why does Festus, mentioned in Acts 25:9-11, appear to rely so heavily on the Jewish leaders' accusations instead of conducting a thorough investigation himself?</a> <a href="/q/are_paul's_macedonia_'conflicts'_recorded.htm">(2 Corinthians 7:5) Are there any historical or archaeological records confirming the exact nature of Paul's 'conflicts' in Macedonia?</a> <a href="/q/can_christians_celebrate_christmas.htm">Can Christians celebrate Christmas?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/25.htm">Ellicott's Commentary for English Readers</a></div>(16) To whom I answered . . .--The facts of the case are stated with fair accuracy, but there is a certain measure of ostentation in the way in which Festus speaks of "the manner of the Romans." It was, perhaps, natural that a procurator just entering on his term of office, should announce, as with a flourish of trumpets, that he at least was going to be rigidly impartial in his administration of justice. It is fair to state that, as far as we know, his conduct was not inconsistent with his profession.To deliver any man . . .--The use of the same verb as that which St. Paul had used in <a href="/acts/25-16.htm" title="To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.">Acts 25:16</a> shows that the arrow shot at a venture had hit the mark. Festus is eager to repel the charge. The words "to die" (literally, unto destruction) are not found in the best MSS., and seem to have been added by way of explanation. The language of the procurator is strictly official. The accused and the accusers are to stand face to face, and the former is to have an opening for his apologia, or defence, in answer to the indictment.<div class="vheading2"><a href="/commentaries/pulpit/acts/25.htm">Pulpit Commentary</a></div>Verse 16. - That it is for it is, A.V.; custom for manner, A.V.; to give up for to deliver... to die, A.V. and T.R.; the accused for he which is accused, A.V.; have had opportunity to make his defense concerning the matter for have license to answer for himself concerning the crime, A.V. To give up (above, ver. 11, note). Have had opportunity to make his defense (τόπον ἀπολογίας λάβοι); see <a href="/acts/22-1.htm">Acts 22:1</a>, note. <a href="/commentaries/acts/25-16.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>I told ἀπεκρίθην (apekrithēn) Verb - Aorist Indicative Passive - 1st Person Singular <a href="/greek/strongs_611.htm">Strong's 611: </a> From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. [them] οὓς (hous) Personal / Relative Pronoun - Accusative Masculine Plural <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. it was ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. [the] Roman custom ἔθος (ethos) Noun - Nominative Neuter Singular <a href="/greek/strongs_1485.htm">Strong's 1485: </a> A custom, habit; an institute, rite. From etho; a usage. to hand χαρίζεσθαί (charizesthai) Verb - Present Infinitive Middle or Passive <a href="/greek/strongs_5483.htm">Strong's 5483: </a> (a) To show favor to, (b) To pardon, forgive, (c) To show kindness. a τινα (tina) Interrogative / Indefinite Pronoun - Accusative Masculine Singular <a href="/greek/strongs_5100.htm">Strong's 5100: </a> Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. man {over} ἄνθρωπον (anthrōpon) Noun - Accusative Masculine Singular <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. before πρὶν (prin) Adverb <a href="/greek/strongs_4250.htm">Strong's 4250: </a> Formerly, before. Adverb from pro; prior, sooner. [he] ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. has λάβοι (laboi) Verb - Aorist Optative Active - 3rd Person Singular <a href="/greek/strongs_2983.htm">Strong's 2983: </a> (a) I receive, get, (b) I take, lay hold of. [an] opportunity τόπον (topon) Noun - Accusative Masculine Singular <a href="/greek/strongs_5117.htm">Strong's 5117: </a> Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard. to κατὰ (kata) Preposition <a href="/greek/strongs_2596.htm">Strong's 2596: </a> A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). face πρόσωπον (prosōpon) Noun - Accusative Neuter Singular <a href="/greek/strongs_4383.htm">Strong's 4383: </a> From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. [his] τοὺς (tous) Article - Accusative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. accusers κατηγόρους (katēgorous) Noun - Accusative Masculine Plural <a href="/greek/strongs_2725.htm">Strong's 2725: </a> An accuser, prosecutor. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan. and τε (te) Conjunction <a href="/greek/strongs_5037.htm">Strong's 5037: </a> And, both. A primary particle of connection or addition; both or also. defend himself ἀπολογίας (apologias) Noun - Genitive Feminine Singular <a href="/greek/strongs_627.htm">Strong's 627: </a> A verbal defense (particularly in a law court). From the same as apologeomai; a plea. against περὶ (peri) Preposition <a href="/greek/strongs_4012.htm">Strong's 4012: </a> From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. [their] τοῦ (tou) Article - Genitive Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. charges. ἐγκλήματος (enklēmatos) Noun - Genitive Neuter Singular <a href="/greek/strongs_1462.htm">Strong's 1462: </a> An accusation, charge. From egkaleo; an accusation, i.e. Offence alleged. <div class="vheading">Links</div><a href="/niv/acts/25-16.htm">Acts 25:16 NIV</a> <a href="/nlt/acts/25-16.htm">Acts 25:16 NLT</a> <a href="/esv/acts/25-16.htm">Acts 25:16 ESV</a> <a href="/nasb/acts/25-16.htm">Acts 25:16 NASB</a> <a href="/kjv/acts/25-16.htm">Acts 25:16 KJV</a> <a href="//bibleapps.com/acts/25-16.htm">Acts 25:16 BibleApps.com</a> <a href="//bibliaparalela.com/acts/25-16.htm">Acts 25:16 Biblia Paralela</a> <a href="//holybible.com.cn/acts/25-16.htm">Acts 25:16 Chinese Bible</a> <a href="//saintebible.com/acts/25-16.htm">Acts 25:16 French Bible</a> <a href="/catholic/acts/25-16.htm">Acts 25:16 Catholic Bible</a> <a href="/acts/25-16.htm">NT Apostles: Acts 25:16 To whom I answered that it (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/25-15.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 25:15"><img src="/left.png" name="lft" border="0" alt="Acts 25:15" /></a></div><div id="right"><a href="/acts/25-17.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 25:17"><img src="/right.png" name="rght" border="0" alt="Acts 25:17" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>