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Topical Bible: Mind

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Mind</title><link rel="canonical" href="https://biblehub.com/topical/m/mind.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/1-19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/m/mind.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Mind</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/m/mincing--general_scriptures_concerning.htm" title="Mincing: General Scriptures Concerning">&#9668;</a> Mind <a href="/topical/m/mind_and_spirit_in_worship.htm" title="Mind and Spirit in Worship">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of the mind in the Bible encompasses various aspects of human thought, understanding, and will. It is often associated with the heart, soul, and spirit, reflecting the inner life and moral character of a person. The mind is a central theme in Scripture, highlighting its role in spiritual discernment, moral decision-making, and relationship with God.<br><br><b>Old Testament Understanding</b><br><br>In the Old Testament, the Hebrew word often translated as "mind" is "leb," which is more commonly rendered as "heart." This term signifies the seat of thought, emotion, and will. For example, in <a href="/deuteronomy/6-5.htm">Deuteronomy 6:5</a>, the Shema commands, "Love the LORD your God with all your heart and with all your soul and with all your strength." Here, the heart includes the mind, emphasizing total devotion to God.<br><br>The mind is also depicted as the source of wisdom and understanding. <a href="/proverbs/2-10.htm">Proverbs 2:10</a> states, "For wisdom will enter your heart, and knowledge will be pleasant to your soul." The pursuit of wisdom is a mental and spiritual endeavor, aligning one's thoughts with God's truth.<br><br><b>New Testament Insights</b><br><br>In the New Testament, the Greek word "nous" is frequently used to denote the mind. The Apostle Paul emphasizes the transformation of the mind as essential to the Christian life. <a href="/romans/12-2.htm">Romans 12:2</a> exhorts believers, "Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to discern what is the good, pleasing, and perfect will of God." This renewal involves aligning one's thoughts with God's will, leading to spiritual maturity and discernment.<br><br>The mind is also a battleground for spiritual warfare. In <a href="/2_corinthians/10-5.htm">2 Corinthians 10:5</a>, Paul writes, "We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ." This passage underscores the importance of controlling one's thoughts and submitting them to Christ's authority.<br><br><b>The Mind of Christ</b><br><br>Believers are called to adopt the mind of Christ, characterized by humility, obedience, and selflessness. <a href="/philippians/2-5.htm">Philippians 2:5-7</a> encourages, "Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness." The mind of Christ serves as the ultimate model for Christian conduct and attitude.<br><br><b>Moral and Spiritual Implications</b><br><br>The mind plays a crucial role in moral and spiritual life. Jesus taught that evil thoughts originate from the heart, leading to sinful actions (<a href="/mark/7-21.htm">Mark 7:21-23</a>). Therefore, guarding the mind is essential for maintaining purity and righteousness. <a href="/philippians/4-8.htm">Philippians 4:8</a> advises believers to focus on what is true, honorable, just, pure, lovely, and commendable, fostering a mindset that honors God.<br><br><b>The Role of the Holy Spirit</b><br><br>The Holy Spirit aids in renewing and transforming the mind. In <a href="/1_corinthians/2-16.htm">1 Corinthians 2:16</a>, Paul declares, "For who has known the mind of the Lord, so as to instruct Him? But we have the mind of Christ." The Spirit imparts wisdom and understanding, enabling believers to comprehend spiritual truths and live according to God's purposes.<br><br><b>Conclusion</b><br><br>The biblical concept of the mind encompasses intellectual, moral, and spiritual dimensions. It is integral to one's relationship with God, requiring continual renewal and alignment with divine truth. Through the guidance of the Holy Spirit and the example of Christ, believers are called to cultivate a mind that reflects God's character and purposes.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The intellectual or rational faculty in man; the understanding; the intellect; the power that conceives, judges, or reasons; also, the entire spiritual nature; the soul; -- often in distinction from the body.<p>2. (<I>n.</I>) The state, at any given time, of the faculties of thinking, willing, choosing, and the like; psychical activity or state; as: (a) Opinion; judgment; belief.<p>3. (<I>v.</I>) Choice; inclination; liking; intent; will.<p>4. (<I>v.</I>) Courage; spirit.<p>5. (<I>v.</I>) Memory; remembrance; recollection; as, to have or keep in mind, to call to mind, to put in mind, etc.<p>6. (<I>n.</I>) To fix the mind or thoughts on; to regard with attention; to treat as of consequence; to consider; to heed; to mark; to note.<p>7. (<I>n.</I>) To occupy one's self with; to employ one's self about; to attend to; as, to mind one's business.<p>8. (<I>n.</I>) To obey; as, to mind parents; the dog minds his master.<p>9. (<I>n.</I>) To have in mind; to purpose.<p>10. (<I>n.</I>) To put in mind; to remind.<p>11. (<I>v. i.</I>) To give attention or heed; to obey; as, the dog minds well.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">MIND</span><p>mind (nous, dianoia, sunesis):<br><br>1. No Precision in the Terms Used:<br><br>We look in vain in the Old Testament and New Testament for anything like scientific precision in the employment of terms which are meant to indicate mental operations.<br><br>In the Old Testament lebh is made to stand for the various manifestations of our intellectual and emotional nature. We are often misled by the different renderings in the different versions, both early and late.<br><br>Sometimes nephesh or "soul" is rendered by "mind" (<a href="/deuteronomy/18-6.htm">Deuteronomy 18:6</a> the King James Version, "desire of his soul" or "mind"); sometimes ruah or "spirit" (<a href="/genesis/26-35.htm">Genesis 26:35</a>, "grief of mind," ruah). Here Luther renders the term Herzeleid ("grief of heart"), and the Vulgate (Jerome's Latin Bible, 390-405 A.D.) animum. Sometimes lebh is used, as in <a href="/isaiah/46-8.htm">Isaiah 46:8</a>, "bring it to mind" (literally, "heart"), or in <a href="/psalms/31-12.htm">Psalm 31:12</a>, "I am forgotten as a dead man out of mind" (literally, "heart"), as in Septuagint, kardia, and in Vulgate, a corde, Luther, im Herzen, new Dutch translated, uit de gedachtenis (i.e. "memory").<br><br>In the Apocrypha this precision is equally lacking. Thus we read in The Wisdom of Solomon 9:15, "For the corruptible body (soma) presseth down the soul (psuche) and the earthly tabernacle weigheth down the mind (nous) that museth upon many things." But these distinctions are alien to the letter and spirit of revelation, a product of the Greek and not of the Hebrew mind.<br><br>In the New Testament the words nous and dianoia are used, but not with any precision of meaning.<br><br>Here too several terms are rendered by the same word. Thus the Hebrew ruach is rendered by nous in <a href="/1_corinthians/2-16.htm">1 Corinthians 2:16</a> ("mind of the Lord," with reference to <a href="/isaiah/40-13.htm">Isaiah 40:13</a>, where "ruach YHWH (spirit of Yahweh)" occurs). Nous evidently means here the organ of spiritual perception-a word borrowed from the Septuagint, where it is sometimes made to stand for lebh (<a href="/job/7-17.htm">Job 7:17</a> <a href="/isaiah/41-22.htm">Isaiah 41:22</a>); sometimes for ruah (<a href="/isaiah/40-13.htm">Isaiah 40:13</a>). In <a href="/luke/24-45.htm">Luke 24:45</a> -the solitary text, where nous occurs in the Gospels-it is rendered "understanding" in the King James Version, "mind" in the Revised Version (British and American).<br><br>2. Ethical Sense:<br><br>For a true solution we must turn to the Epistles of Paul, <a href="/colossians/2-18.htm">Colossians 2:18</a>, "puffed up by his fleshly mind," sometimes in direct contrast to it, as in <a href="/romans/7-25.htm">Romans 7:25</a>, `with my mind I serve the law of God; with the flesh the law of sin.' In <a href="/titus/1-15.htm">Titus 1:15</a> it is brought into parallelism with conscience ("Their mind and their conscience are defiled"). Phrases like "a reprobate mind," "corrupted in mind" occur elsewhere (<a href="/romans/1-28.htm">Romans 1:28</a> <a href="/1_timothy/6-5.htm">1 Timothy 6:5</a>). From this state of "reprobation" and "corruption" man must be saved. Hence, the necessity of complete transformation and renewal of the inner man (<a href="/romans/12-2.htm">Romans 12:2</a>), "transformed by the renewing of your mind (nous)."<br><br>3. Dianoia and Nous:<br><br>Another word, with possibly a deeper meaning, is sometimes employed, namely, dianoia, which literally means "meditation," "reflection." It is found as synonymous with nous in a good sense, as e.g. in 1 <a href="/john/5-20.htm">John 5:20</a> (He "hath given us an understanding, that we know him that is true"). Evidently the sense here is the same as in <a href="/romans/12-2.htm">Romans 12:2</a>, a renovated mind capable of knowing Christ. It may also bear a bad sense, as in <a href="/ephesians/4-18.htm">Ephesians 4:18</a>, where the Gentiles are represented as having "a darkened understanding," or in parallelism with sarx: "the desires of the flesh and of the mind" (<a href="/ephesians/2-3.htm">Ephesians 2:3</a>), and with nous: `walking in vanity of mind (nous) and a darkened understanding (dianoia)' in <a href="/ephesians/4-18.htm">Ephesians 4:18</a>. At times also "heart" and "mind" are joined to indicate human depravity (<a href="/luke/1-51.htm">Luke 1:51</a> "He hath scattered the proud in the imagination (dianoia) of their heart"). It is interesting also to know that the Great Commandment is rendered in <a href="/matthew/22-37.htm">Matthew 22:37</a> -"Thou shall love the Lord thy God with all thy heart, and with all thy soul (psuche), and with all thy understanding (dianoia) (English Versions of the Bible, "mind")"-though Mark has two renderings in one of which dianoia occurs, and in the other sunesi <a href="/colossians/1-9.htm">Colossians 1:9</a>). It also stands alone in the sense of an "understanding enlightened from above" (<a href="/2_timothy/2-7.htm">2 Timothy 2:7</a> King James Version: "The Lord give thee understanding (sunesis) in all things"). The history of these terms is interesting, but not of great theological significance.<br><br>4. The Great Commandment:<br><br>It seems to us that Godet's interpretation of the Great Commandment in <a href="/luke/10-27.htm">Luke 10:27</a> is somewhat far-fetched. He considers the heart as "the central focus from which all rays of the moral life go forth, and that in their three principal directions: the powers of feeling, or the affections, nephesh (`soul') in the sense of feeling; the active powers, the impulsive aspirations, the might (`with all thy might'), the will; and in the intellectual powers, analytical or contemplative, dianoia (`with all thy mind'). The difference between the heart, which resembles the trunk and the three branches, feeling, will, understanding, is emphatically marked in the Alexandrian variation, by the substitution of the preposition en (`in') for ek (`with,' `from') in the three last members. Moral life proceeds from the heart and manifests itself without, in the three forms of activity. The impulse God-ward proceeds from the heart, and is realized in the life through the will, which consecrates itself actively to the accomplishment of His will; and through the mind, which pursues the track of His thought in all His works" (Godet, Commentary on the Gospel of Luke, II, 38, 39).<br><br>J. I. Marais<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1271.htm"><span class="l">1271. dianoia -- the <b>mind</b>, disposition, thought</span></a> <br><b>...</b> the <b>mind</b>, disposition, thought. Part of Speech: Noun, Feminine Transliteration:<br> dianoia Phonetic Spelling: (dee-an&#39;-oy-ah) Short Definition: understanding <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1271.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3563.htm"><span class="l">3563. nous -- <b>mind</b>, understanding, reason</span></a> <br><b>...</b> <b>mind</b>, understanding, reason. Part of Speech: Noun, Masculine Transliteration: nous<br> Phonetic Spelling: (nooce) Short Definition: the <b>mind</b>, reasoning faculty <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3563.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4993.htm"><span class="l">4993. sophroneo -- to be of sound <b>mind</b>, ie to be temperate</span></a> <br><b>...</b> to be of sound <b>mind</b>, ie to be temperate. Part of Speech: Verb Transliteration:<br> sophroneo Phonetic Spelling: (so-fron-eh&#39;-o) Short Definition: I am sober-minded <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4993.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3661.htm"><span class="l">3661. homothumadon -- with one <b>mind</b></span></a> <br><b>...</b> with one <b>mind</b>. Part of Speech: Adverb Transliteration: homothumadon Phonetic Spelling:<br> (hom-oth-oo-mad-on&#39;) Short Definition: with one <b>mind</b>, unanimously <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3661.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5012.htm"><span class="l">5012. tapeinophrosune -- lowliness of <b>mind</b>, humility</span></a> <br><b>...</b> lowliness of <b>mind</b>, humility. Part of Speech: Noun, Feminine Transliteration:<br> tapeinophrosune Phonetic Spelling: (tap-i-nof-ros-oo&#39;-nay) Short Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5012.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5422.htm"><span class="l">5422. phrenapatao -- to deceive the <b>mind</b></span></a> <br><b>...</b> to deceive the <b>mind</b>. Part of Speech: Verb Transliteration: phrenapatao Phonetic<br> Spelling: (fren-ap-at-ah&#39;-o) Short Definition: I deceive the <b>mind</b> Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5422.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5424.htm"><span class="l">5424. phren -- midriff, heart, <b>mind</b>, thought</span></a> <br><b>...</b> midriff, heart, <b>mind</b>, thought. Part of Speech: Noun, Feminine Transliteration: phren<br> Phonetic Spelling: (frane) Short Definition: the <b>mind</b>, intellect Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5424.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1611.htm"><span class="l">1611. ekstasis -- a displacement (of the <b>mind</b>), ie bewilderment <b>...</b></span></a> <br><b>...</b> a displacement (of the <b>mind</b>), ie bewilderment, ecstasy. Part of Speech: Noun, Feminine<br> Transliteration: ekstasis Phonetic Spelling: (ek&#39;-stas-is) Short <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1611.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3341.htm"><span class="l">3341. metanoia -- change of <b>mind</b>, repentance</span></a> <br><b>...</b> change of <b>mind</b>, repentance. Part of Speech: Noun, Feminine Transliteration: metanoia<br> Phonetic Spelling: (met-an&#39;-oy-ah) Short Definition: repentance, a change <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3341.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5427.htm"><span class="l">5427. phronema -- the thought (that which is in the <b>mind</b>)</span></a> <br><b>...</b> the thought (that which is in the <b>mind</b>). Part of Speech: Noun, Neuter Transliteration:<br> phronema Phonetic Spelling: (fron&#39;-ay-mah) Short Definition: thought <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5427.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3820.htm"><span class="l">3820. leb -- inner man, <b>mind</b>, will, heart</span></a><br><b>...</b> 3819, 3820. leb. 3821 . inner man, <b>mind</b>, will, heart. Transliteration:<br> leb Phonetic Spelling: (labe) Short Definition: heart. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3820.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/1079.htm"><span class="l">1079. bal -- the <b>mind</b></span></a><br><b>...</b> 1078, 1079. bal. 1080 . the <b>mind</b>. Transliteration: bal Phonetic Spelling:<br> (bawl) Short Definition: <b>mind</b>. Word Origin (Aramaic) from <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1079.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3824.htm"><span class="l">3824. lebab -- inner man, <b>mind</b>, will, heart</span></a><br><b>...</b> 3823b, 3824. lebab. 3825 . inner man, <b>mind</b>, will, heart. Transliteration:<br> lebab Phonetic Spelling: (lay-bawb&#39;) Short Definition: heart. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3824.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3823a.htm"><span class="l">3823a. labab -- to get a <b>mind</b> or to encourage</span></a><br><b>...</b> 3823, 3823a. labab. 3823b . to get a <b>mind</b> or to encourage. Transliteration:<br> labab Short Definition: faster. Word Origin denominative <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3823a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3823.htm"><span class="l">3823. labab -- to get a <b>mind</b> or to encourage</span></a><br><b>...</b> labab. 3823a . to get a <b>mind</b> or to encourage. Transliteration: labab Phonetic<br> Spelling: (law-bab&#39;) Short Definition: cakes. make cakes, ravish, be wise <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3823.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3336.htm"><span class="l">3336. yetser -- a form, framing, purpose</span></a><br><b>...</b> Word Origin from yatsar Definition a form, framing, purpose NASB Word Usage formed<br> (1), frame (1), handiwork (1), intent (4), intentions* (1), <b>mind</b> (1), what (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3336.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7907.htm"><span class="l">7907. sekvi -- perhaps appearance, phenomenon</span></a><br><b>...</b> 7906, 7907. sekvi. 7908 . perhaps appearance, phenomenon. Transliteration:<br> sekvi Phonetic Spelling: (sek-vee&#39;) Short Definition: <b>mind</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7907.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7307.htm"><span class="l">7307. ruach -- breath, wind, spirit</span></a><br><b>...</b> 1), blast (2), breath (31), breathless* (1), cool (1), courage (1), despondency*<br> (1), exposed (1), grief* (1), heart (1), inspired (1), <b>mind</b> (3), motives (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7307.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3825.htm"><span class="l">3825. lebab -- heart</span></a><br><b>...</b> 3824, 3825. lebab. 3826 . heart. Transliteration: lebab Phonetic Spelling:<br> (leb-ab&#39;) Short Definition: <b>mind</b>. Word Origin (Aramaic <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3825.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3629.htm"><span class="l">3629. kilyah -- a kidney</span></a><br><b>...</b> derivation Definition a kidney NASB Word Usage feelings (1), finest* (1), heart<br> (1), inmost being (1), inward parts (2), kidneys (18), <b>mind</b> (5), minds (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3629.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/macduff/the_mind_of_jesus/"><span class="l">The <b>Mind</b> of Jesus</span></a> <br>The <b>Mind</b> of Jesus. &lt;. The <b>Mind</b> of Jesus John R. Macduff. Produced<br> by Heiko Evermann, Nigel Blower and the Online Distributed <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/macduff/the mind of jesus/</font><p><a href="/library/macduff/the_mind_of_jesus/the_mind_of_jesus.htm"><span class="l">The <b>Mind</b> of Jesus.</span></a> <br>The <b>Mind</b> of Jesus. &lt;. <b>...</b> The <b>Mind</b> of Jesus. THE <b>MIND</b> OF JESUS! What<br> a study is this! To attain a dim reflection of it, is <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/macduff/the mind of jesus/the mind of jesus.htm</font><p><a href="/library/peabody/mornings_in_the_college_chapel/lxix_loving_with_the_mind.htm"><span class="l">Loving with the <b>Mind</b></span></a> <br><b>...</b> LXIX LOVING WITH THE <b>MIND</b>. <b>...</b> You can love God with your heart and your soul; you can<br> even increase your strength by love; but how can you love with the <b>mind</b>? <b>...</b> <br><font color="#ff6600" size="-1">/.../peabody/mornings in the college chapel/lxix loving with the mind.htm</font><p><a href="/library/gordon/quiet_talks_on_prayer/a_spirit_illumined_mind.htm"><span class="l">A Spirit Illumined <b>Mind</b>.</span></a> <br><b>...</b> The Listening Side of Prayer A Spirit Illumined <b>Mind</b>. <b>...</b> One must get at least a half<br> hour daily when the <b>mind</b> is fresh. A tired <b>mind</b> does not readily absorb. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/gordon/quiet talks on prayer/a spirit illumined mind.htm</font><p><a href="/library/gordon/quiet_talks_with_world_winners/a_praying_bent_of_mind.htm"><span class="l">A Praying Bent of <b>Mind</b>.</span></a> <br><b>...</b> Prayer A Praying Bent of <b>Mind</b>. Then while the daily habit continues prayer may become<br> an attitude, a bent of <b>mind</b>. Whatever comes up suggests prayer to you. <b>...</b> <br><font color="#ff6600" size="-1">/.../gordon/quiet talks with world winners/a praying bent of mind.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/xiv_that_the_mind_is.htm"><span class="l">That the <b>Mind</b> is not in a Part of the Body; Wherein Also is a <b>...</b></span></a> <br><b>...</b> III."Philosophical Works. XIV. That the <b>mind</b> is not in a part of the body; wherein<br> also is a distinction of the movements of the body and of the soul . <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/xiv that the mind is.htm</font><p><a href="/library/lactantius/on_the_workmanship_of_god/chap_xviii_of_the_soul_and.htm"><span class="l">Of the Soul and the <b>Mind</b>, and their Affections.</span></a> <br><b>...</b> Chap. XVIII."Of the Soul and the <b>Mind</b>, and Their Affections. <b>...</b> On which account two<br> [1925] Epicurean poets speak of the <b>mind</b> and the soul indifferently. <b>...</b> <br><font color="#ff6600" size="-1">/.../lactantius/on the workmanship of god/chap xviii of the soul and.htm</font><p><a href="/library/tertullian/a_treatise_on_the_soul/chapter_xii_difference_between_the_mind.htm"><span class="l">Difference Between the <b>Mind</b> and the Soul, and the Relation Between <b>...</b></span></a> <br><b>...</b> Chapter XII."Difference Between the <b>Mind</b> and the Soul, and the Relation Between<br> Them. In like manner the <b>mind</b> also, or animus, which <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/a treatise on the soul/chapter xii difference between the mind.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_4_how_the_mind_knows.htm"><span class="l">How the <b>Mind</b> Knows Itself, not in Part, but as a Whole.</span></a> <br><b>...</b> Book X. Chapter 4."How the <b>Mind</b> Knows Itself, Not in Part, But as a Whole. <b>...</b><br> As therefore a <b>mind</b> is a whole <b>mind</b>, so it lives as a whole. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 4 how the mind knows.htm</font><p><a href="/library/aquinas/summa_theologica/whether_blindness_of_mind_is.htm"><span class="l">Whether Blindness of <b>Mind</b> is a Sin?</span></a> <br><b>...</b> OF THE VICES OPPOSED TO KNOWLEDGE AND UNDERSTANDING (THREE ARTICLES) Whether<br> blindness of <b>mind</b> is a sin? Objection 1: It would seem <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether blindness of mind is.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/m/mind.htm"><span class="l"><b>Mind</b> (615 Occurrences)</span></a><br><b>...</b> 4. (v.) Courage; spirit. 5. (v.) Memory; remembrance; recollection; as, to<br> have or keep in <b>mind</b>, to call to <b>mind</b>, to put in <b>mind</b>, etc. <b>...</b><br><font color="#ff6600" size="-1">/m/mind.htm - 43k</font><p><a href="/topical/m/mind-deceivers.htm"><span class="l"><b>Mind</b>-deceivers (1 Occurrence)</span></a><br><b>Mind</b>-deceivers. <b>Mind</b>, <b>Mind</b>-deceivers. Minded . Multi-Version<br> Concordance <b>Mind</b>-deceivers (1 Occurrence). Titus 1:10 for <b>...</b><br><font color="#ff6600" size="-1">/m/mind-deceivers.htm - 6k</font><p><a href="/topical/c/carnal.htm"><span class="l">Carnal (11 Occurrences)</span></a><br><b>...</b> Unconverted men are so called (1 Corinthians 3:3). They are represented as of a<br> &quot;carnal <b>mind</b>, which is enmity against God&quot; (Romans 8:6, 7). Enjoyments that <b>...</b><br><font color="#ff6600" size="-1">/c/carnal.htm - 13k</font><p><a href="/topical/s/study.htm"><span class="l">Study (7 Occurrences)</span></a><br><b>...</b> 1. (n.) A setting of the <b>mind</b> or thoughts upon a subject; hence, application of<br><b>mind</b> to books, arts, or science, or to any subject, for the purpose of <b>...</b><br><font color="#ff6600" size="-1">/s/study.htm - 9k</font><p><a href="/topical/a/accountability.htm"><span class="l">Accountability</span></a><br><b>...</b> law, with punishments attached to transgression, there goes on a constant education<br> in the sense of accountability; and even the heathen <b>mind</b>, in classical <b>...</b><br><font color="#ff6600" size="-1">/a/accountability.htm - 14k</font><p><a href="/topical/a/agree.htm"><span class="l">Agree (24 Occurrences)</span></a><br><b>...</b> 9. (vt) To admit, or come to one <b>mind</b> concerning; to settle; to arrange; as, to<br> agree the fact; to agree differences. Int. Standard Bible Encyclopedia. AGREE. <b>...</b><br><font color="#ff6600" size="-1">/a/agree.htm - 16k</font><p><a href="/topical/a/affection.htm"><span class="l">Affection (30 Occurrences)</span></a><br><b>...</b> 3. (n.) Bent of <b>mind</b>; a feeling or natural impulse or natural impulse acting upon<br> and swaying the <b>mind</b>; any emotion; as, the benevolent affections, esteem <b>...</b><br><font color="#ff6600" size="-1">/a/affection.htm - 20k</font><p><a href="/topical/s/sane.htm"><span class="l">Sane (2 Occurrences)</span></a><br><b>...</b> 1. (a.) Being in a healthy condition; not deranged; acting rationally; -- said of<br> the <b>mind</b>. <b>...</b> Therefore be of sound <b>mind</b>, self-controlled, and sober in prayer. <b>...</b><br><font color="#ff6600" size="-1">/s/sane.htm - 7k</font><p><a href="/topical/a/accord.htm"><span class="l">Accord (43 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (vt) Agreement or concurrence of opinion,<br> will, or action; harmony of <b>mind</b>; consent; assent. 2. (vt <b>...</b><br><font color="#ff6600" size="-1">/a/accord.htm - 21k</font><p><a href="/topical/s/stoics.htm"><span class="l">Stoics (1 Occurrence)</span></a><br><b>...</b> Whatever may have been the Semitic affinities of <b>mind</b> of Zeno and his followers,<br> they derived the formal principles of their system from Greek antecedents. <b>...</b><br><font color="#ff6600" size="-1">/s/stoics.htm - 15k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/sound-mind.html">What does the Bible mean when it refers to a sound mind? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/mind-over-matter.html">Does the concept of mind over matter explain some of the miracles of the Bible? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/mind-of-Christ.html">How can I have the mind of Christ? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/mind.htm">Mind: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Mind (615 Occurrences)</span><p><span class="rtext"><a href="/matthew/1-19.htm">Matthew 1:19</a></span><br />Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.<br /><span class="source">(Root in KJV ASV BBE NIV)</span><p><span class="rtext"><a href="/matthew/5-23.htm">Matthew 5:23</a></span><br />If then you are making an offering at the altar and there it comes to your <span class="boldtext">mind</span> that your brother has something against you,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-15.htm">Matthew 13:15</a></span><br />For this people's <span class="boldtext">mind</span> is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/16-9.htm">Matthew 16:9</a></span><br />Do you still not see, or keep in <span class="boldtext">mind</span> the five cakes of bread of the five thousand, and the number of baskets you took up?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/16-12.htm">Matthew 16:12</a></span><br />Then they saw that it was not the leaven of bread which he had in <span class="boldtext">mind</span>, but the teaching of the Pharisees and Sadducees.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/16-23.htm">Matthew 16:23</a></span><br />But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your <span class="boldtext">mind</span> on the things of God, but on the things of men."<br /><span class="source">(WEB ASV BBE DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/matthew/21-29.htm">Matthew 21:29</a></span><br />He answered,'I will not,' but afterward he changed his <span class="boldtext">mind</span>, and went.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/matthew/22-37.htm">Matthew 22:37</a></span><br />Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your <span class="boldtext">mind</span>.'<br /><span class="source">(WEB KJV WEY ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/27-63.htm">Matthew 27:63</a></span><br />Saying, Sir, we have in <span class="boldtext">mind</span> how that false man said, while he was still living, After three days I will come again from the dead.<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/mark/3-21.htm">Mark 3:21</a></span><br />Hearing of this, His relatives came to seize Him by force, for they said, "He is out of his <span class="boldtext">mind</span>."<br /><span class="source">(WEY DBY NIV)</span><p><span class="rtext"><a href="/mark/5-15.htm">Mark 5:15</a></span><br />They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right <span class="boldtext">mind</span>, even him who had the legion; and they were afraid.<br /><span class="source">(WEB KJV WEY ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/6-19.htm">Mark 6:19</a></span><br />But Herodias kept it in her <span class="boldtext">mind</span> against him, and wished to kill him, and could not:<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/8-33.htm">Mark 8:33</a></span><br />But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in <span class="boldtext">mind</span> not the things of God, but the things of men."<br /><span class="source">(WEB ASV BBE DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/mark/12-30.htm">Mark 12:30</a></span><br />you shall love the Lord your God with all your heart, and with all your soul, and with all your <span class="boldtext">mind</span>, and with all your strength.' This is the first commandment.<br /><span class="source">(WEB KJV WEY ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/12-33.htm">Mark 12:33</a></span><br />And to have love for him with all the heart, and with all the <span class="boldtext">mind</span>, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/14-72.htm">Mark 14:72</a></span><br />And the second time the cock crew. And Peter called to <span class="boldtext">mind</span> the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.<br /><span class="source">(KJV ASV BBE WBS)</span><p><span class="rtext"><a href="/luke/1-29.htm">Luke 1:29</a></span><br />And when she saw him, she was troubled at his saying, and cast in her <span class="boldtext">mind</span> what manner of salutation this should be.<br /><span class="source">(KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/luke/1-54.htm">Luke 1:54</a></span><br />His help he has given to Israel, his servant, so that he might keep in <span class="boldtext">mind</span> his mercy to Abraham and his seed for ever,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/1-66.htm">Luke 1:66</a></span><br />And all who had word of them kept them in their minds and said, What will this child be? For the hand of the Lord was with him.<br /><span class="source">(Root in BBE NAS)</span><p><span class="rtext"><a href="/luke/1-72.htm">Luke 1:72</a></span><br />To do acts of mercy to our fathers and to keep in <span class="boldtext">mind</span> his holy word,<br /><span class="source">(BBE YLT)</span><p><span class="rtext"><a href="/luke/2-19.htm">Luke 2:19</a></span><br />But Mary treasured up all these things, often dwelling on them in her <span class="boldtext">mind</span>.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/luke/8-35.htm">Luke 8:35</a></span><br />People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right <span class="boldtext">mind</span>; and they were afraid.<br /><span class="source">(WEB KJV WEY ASV WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/10-27.htm">Luke 10:27</a></span><br />He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your <span class="boldtext">mind</span>; and your neighbor as yourself."<br /><span class="source">(WEB KJV WEY ASV BBE WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/12-6.htm">Luke 12:6</a></span><br />Are not five sparrows given in exchange for two farthings? and God has every one of them in <span class="boldtext">mind</span>. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/12-29.htm">Luke 12:29</a></span><br />And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful <span class="boldtext">mind</span>.<br /><span class="source">(KJV ASV BBE WBS RSV)</span><p><span class="rtext"><a href="/luke/16-25.htm">Luke 16:25</a></span><br />But Abraham said, Keep in <span class="boldtext">mind</span>, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/17-32.htm">Luke 17:32</a></span><br />Keep in <span class="boldtext">mind</span> Lot's wife. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/22-61.htm">Luke 22:61</a></span><br />And the Lord, turning, gave Peter a look. And the words of the Lord came to Peter's <span class="boldtext">mind</span>, how he had said, This night, before the hour of the cock's cry, you will be false to me three times.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/23-42.htm">Luke 23:42</a></span><br />And he said, Jesus, keep me in <span class="boldtext">mind</span> when you come in your kingdom.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/24-6.htm">Luke 24:6</a></span><br />He is not here, he has come back to life: have in <span class="boldtext">mind</span> what he said to you when he was still in Galilee, saying,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/24-45.htm">Luke 24:45</a></span><br />Then he opened their minds, that they might understand the Scriptures.<br /><span class="source">(Root in WEB WEY ASV BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/john/6-6.htm">John 6:6</a></span><br />This he said to test him, for he himself knew what he would do.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/10-20.htm">John 10:20</a></span><br />And a number of them said, He has an evil spirit and is out of his <span class="boldtext">mind</span>; why do you give ear to him?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/13-22.htm">John 13:22</a></span><br />Then the eyes of the disciples were turned on one another, in doubt as to whom he had in <span class="boldtext">mind</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/14-26.htm">John 14:26</a></span><br />But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.<br /><span class="source">(Root in WEB BBE YLT NIV)</span><p><span class="rtext"><a href="/john/14-28.htm">John 14:28</a></span><br />Keep in <span class="boldtext">mind</span> how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/15-18.htm">John 15:18</a></span><br />If you are hated by the world, keep in <span class="boldtext">mind</span> that I was hated by the world before you.<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/john/15-20.htm">John 15:20</a></span><br />Bear in <span class="boldtext">mind</span> what I said to you, 'A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/john/16-4.htm">John 16:4</a></span><br />I have said these things to you so that when the time comes, what I have said may come to your <span class="boldtext">mind</span>. I did not say them to you at the first, because then I was still with you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/16-21.htm">John 16:21</a></span><br />When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her <span class="boldtext">mind</span> by the joy that a man has come into the world.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/1-14.htm">Acts 1:14</a></span><br />All of these with one <span class="boldtext">mind</span> continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.<br /><span class="source">(WEY BBE NAS)</span><p><span class="rtext"><a href="/acts/2-30.htm">Acts 2:30</a></span><br />But being a prophet, and having in <span class="boldtext">mind</span> the oath which God had given to him, that of the fruit of his body one would take his place as a king,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/2-46.htm">Acts 2:46</a></span><br />Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/4-24.htm">Acts 4:24</a></span><br />And hearing it, they all, with one <span class="boldtext">mind</span>, made prayer to God and said, O Lord, maker of heaven and earth and the sea and all things in them:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/4-32.htm">Acts 4:32</a></span><br />The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/5-4.htm">Acts 5:4</a></span><br />While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your <span class="boldtext">mind</span>? you have been false, not to men, but to God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/5-33.htm">Acts 5:33</a></span><br />But they, when they heard this, were cut to the heart, and minded to slay them.<br /><span class="source">(Root in ASV BBE)</span><p><span class="rtext"><a href="/acts/7-23.htm">Acts 7:23</a></span><br />But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/10-4.htm">Acts 10:4</a></span><br />And he, looking on him in fear, said, What is it, Lord? And he said to him, Your prayers and your offerings have come up to God, and he has kept them in <span class="boldtext">mind</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/10-17.htm">Acts 10:17</a></span><br />Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/10-19.htm">Acts 10:19</a></span><br />And, while Peter was turning the vision over in his <span class="boldtext">mind</span>, the Spirit said to him, See, three men are looking for you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/11-16.htm">Acts 11:16</a></span><br />And the words of the Lord came into my <span class="boldtext">mind</span>, how he said, The baptism of John was with water, but you will have baptism with the Holy Spirit.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/12-15.htm">Acts 12:15</a></span><br />and they said unto her, 'Thou art mad;' and she was confidently affirming 'it' to be so, and they said, 'It is his messenger;'<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/acts/15-25.htm">Acts 15:25</a></span><br />it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/17-11.htm">Acts 17:11</a></span><br />Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the <span class="boldtext">mind</span>, examining the Scriptures daily to see whether these things were so.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/acts/18-27.htm">Acts 18:27</a></span><br />Then, as he had made up his <span class="boldtext">mind</span> to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;<br /><span class="source">(WEY ASV YLT)</span><p><span class="rtext"><a href="/acts/19-21.htm">Acts 19:21</a></span><br />When matters had reached this point, Paul decided in his own <span class="boldtext">mind</span> to travel through Macedonia and Greece, and go to Jerusalem. "After that," he said, "I must also see Rome."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/20-19.htm">Acts 20:19</a></span><br />Serving the LORD with all humility of <span class="boldtext">mind</span>, and with many tears, and temptations, which befell me by the lying in wait of the Jews:<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/acts/20-31.htm">Acts 20:31</a></span><br />So keep watch, having in <span class="boldtext">mind</span> that for three years without resting I was teaching every one of you, day and night, with weeping.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/20-35.htm">Acts 20:35</a></span><br />In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in <span class="boldtext">mind</span> the words of the Lord Jesus, how He Himself said, "'It is more blessed to give than to receive.'"<br /><span class="source">(WEY YLT)</span><p><span class="rtext"><a href="/acts/25-18.htm">Acts 25:18</a></span><br />But when they got up they said nothing about such crimes as I had in <span class="boldtext">mind</span>: <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/26-24.htm">Acts 26:24</a></span><br />As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/acts/26-25.htm">Acts 26:25</a></span><br />But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/28-27.htm">Acts 28:27</a></span><br />For this people's <span class="boldtext">mind</span> has grown callous, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might cure them.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/1-13.htm">Romans 1:13</a></span><br />You may be certain, my brothers, that it has frequently been in my <span class="boldtext">mind</span> to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/1-20.htm">Romans 1:20</a></span><br />for from the world's creation the invisible things of him are perceived, being apprehended by the <span class="boldtext">mind</span> through the things that are made, both his eternal power and divinity, so as to render them inexcusable.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/romans/1-28.htm">Romans 1:28</a></span><br />Even as they refused to have God in their knowledge, God gave them up to a reprobate <span class="boldtext">mind</span>, to do those things which are not fitting;<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/7-15.htm">Romans 7:15</a></span><br />And I have no clear knowledge of what I am doing, for that which I have a <span class="boldtext">mind</span> to do, I do not, but what I have hate for, that I do.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/7-16.htm">Romans 7:16</a></span><br />But, if I do that which I have no <span class="boldtext">mind</span> to do, I am in agreement with the law that the law is good.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/7-18.htm">Romans 7:18</a></span><br />For I am conscious that in me, that is, in my flesh, there is nothing good: I have the <span class="boldtext">mind</span> but not the power to do what is right.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/7-19.htm">Romans 7:19</a></span><br />For the good which I have a <span class="boldtext">mind</span> to do, I do not: but the evil which I have no mind to do, that I do.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/7-20.htm">Romans 7:20</a></span><br />But if I do what I have no <span class="boldtext">mind</span> to do, it is no longer I who do it, but the sin living in me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/7-21.htm">Romans 7:21</a></span><br />So I see a law that, though I have a <span class="boldtext">mind</span> to do good, evil is present in me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/7-23.htm">Romans 7:23</a></span><br />but I see a different law in my members, warring against the law of my <span class="boldtext">mind</span>, and bringing me into captivity under the law of sin which is in my members.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/7-25.htm">Romans 7:25</a></span><br />I thank God through Jesus Christ, our Lord! So then with the <span class="boldtext">mind</span>, I myself serve God's law, but with the flesh, the sin's law.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/8-5.htm">Romans 8:5</a></span><br />For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.<br /><span class="source">(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/8-6.htm">Romans 8:6</a></span><br />For the <span class="boldtext">mind</span> of the flesh is death, but the mind of the Spirit is life and peace;<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/8-7.htm">Romans 8:7</a></span><br />because the <span class="boldtext">mind</span> of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/8-27.htm">Romans 8:27</a></span><br />He who searches the hearts knows what is on the Spirit's <span class="boldtext">mind</span>, because he makes intercession for the saints according to God.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/9-1.htm">Romans 9:1</a></span><br />I say what is true in Christ, and not what is false, my <span class="boldtext">mind</span> giving witness with me in the Holy Spirit,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/11-34.htm">Romans 11:34</a></span><br />"For who has known the <span class="boldtext">mind</span> of the Lord? Or who has been his counselor?" <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/12-2.htm">Romans 12:2</a></span><br />Don't be conformed to this world, but be transformed by the renewing of your <span class="boldtext">mind</span>, so that you may prove what is the good, well-pleasing, and perfect will of God.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/12-8.htm">Romans 12:8</a></span><br />He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious <span class="boldtext">mind</span>; he who has mercy on others, let it be with joy.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/12-16.htm">Romans 12:16</a></span><br />Be of the same <span class="boldtext">mind</span> one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/romans/14-5.htm">Romans 14:5</a></span><br />One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own <span class="boldtext">mind</span>. <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/14-13.htm">Romans 14:13</a></span><br />Then let us not be judges of one another any longer: but keep this in <span class="boldtext">mind</span>, that no man is to make it hard for his brother, or give him cause for doubting.<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/romans/15-5.htm">Romans 15:5</a></span><br />Now the God of patience and of encouragement grant you to be of the same <span class="boldtext">mind</span> one with another according to Christ Jesus,<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/romans/15-6.htm">Romans 15:6</a></span><br />That ye may with one <span class="boldtext">mind</span> and one mouth glorify God, even the Father of our Lord Jesus Christ.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/romans/15-15.htm">Romans 15:15</a></span><br />But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,<br /><span class="source">(Root in WEB KJV WEY DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-10.htm">1 Corinthians 1:10</a></span><br />Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same <span class="boldtext">mind</span> and in the same judgment.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-9.htm">1 Corinthians 2:9</a></span><br />But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-16.htm">1 Corinthians 2:16</a></span><br />"For who has known the <span class="boldtext">mind</span> of the Lord, that he should instruct him?" But we have Christ's mind.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/4-17.htm">1 Corinthians 4:17</a></span><br />Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.<br /><span class="source">(Root in WEB WEY DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/5-10.htm">1 Corinthians 5:10</a></span><br />But I had not in <span class="boldtext">mind</span> the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-21.htm">1 Corinthians 7:21</a></span><br />Were you a slave when God called you? Let not that weigh on your <span class="boldtext">mind</span>. And yet if you can get your freedom, take advantage of the opportunity.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/1_corinthians/7-32.htm">1 Corinthians 7:32</a></span><br />But it is my desire for you to be free from cares. The unmarried man gives his <span class="boldtext">mind</span> to the things of the Lord, how he may give pleasure to the Lord:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-34.htm">1 Corinthians 7:34</a></span><br />And the wife is not the same as the virgin. The virgin gives her <span class="boldtext">mind</span> to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-37.htm">1 Corinthians 7:37</a></span><br />But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own <span class="boldtext">mind</span> has come to the decision to keep his daughter unmarried, he will do well.<br /><span class="source">(WEY BBE NIV)</span><p><span class="rtext"><a href="/1_corinthians/10-1.htm">1 Corinthians 10:1</a></span><br />For it is my desire, my brothers, that you may keep in <span class="boldtext">mind</span> how all our fathers were under the cloud, and they all went through the sea;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-3.htm">1 Corinthians 11:3</a></span><br />But it is important for you to keep this fact in <span class="boldtext">mind</span>, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.<br /><span class="source">(BBE)</span><p><a href="/concordance/m/mind2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/m/mind.htm">Mind</a></p><p class="pspc"><a href="/topical/m/mind_control.htm">Mind Control</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/m/mind-deceivers.htm">Mind-deceivers (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/carnal.htm">Carnal (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/study.htm">Study (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/accountability.htm">Accountability</a></p><p class="pspc2"><a href="/topical/a/agree.htm">Agree (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/affection.htm">Affection (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sane.htm">Sane (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/accord.htm">Accord (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stoics.htm">Stoics (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/mindful.htm">Mindful (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/soul.htm">Soul (554 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/depraved.htm">Depraved (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/meditate.htm">Meditate (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/muse.htm">Muse (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/principality.htm">Principality (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/picture.htm">Picture (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bethink.htm">Bethink (4 Occurrences)</a></p><p 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Occurrences)</a></p><p class="pspc2"><a href="/topical/m/minded.htm">Minded (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/conception.htm">Conception (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/agreement.htm">Agreement (341 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/behaviour.htm">Behaviour (115 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/philosophy.htm">Philosophy (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/balaam.htm">Balaam (62 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quiet.htm">Quiet (167 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/passion.htm">Passion (82 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/changed.htm">Changed (177 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ago.htm">Ago (61 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/strength.htm">Strength (517 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bitterness.htm">Bitterness (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pain.htm">Pain (172 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/philo.htm">Philo</a></p><p class="pspc2"><a href="/topical/a/accommodation.htm">Accommodation (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/beside.htm">Beside (326 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/preaching.htm">Preaching (116 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quotations.htm">Quotations</a></p><p class="pspc2"><a href="/topical/a/appeal.htm">Appeal (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/past.htm">Past (200 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vehement.htm">Vehement (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vehemently.htm">Vehemently (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vanity.htm">Vanity (100 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/know.htm">Know (8133 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/knowledge.htm">Knowledge</a></p><p class="pspc2"><a href="/topical/d/discourse.htm">Discourse (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/designing.htm">Designing (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/disclosed.htm">Disclosed (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/devotion.htm">Devotion (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/disapproved.htm">Disapproved (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deli'lah.htm">Deli&#39;lah (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/manifest.htm">Manifest (74 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/motive.htm">Motive (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/madness.htm">Madness (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/man's.htm">Man&#39;s (347 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/perfectly.htm">Perfectly (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/peter's.htm">Peter&#39;s (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/prejudice.htm">Prejudice (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/perfected.htm">Perfected (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/premeditate.htm">Premeditate (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/penetrated.htm">Penetrated (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proud.htm">Proud (96 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/persuasion.htm">Persuasion (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proof.htm">Proof (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bent.htm">Bent (107 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/behind.htm">Behind (188 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bias.htm">Bias (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/contemplation.htm">Contemplation (11 Occurrences)</a></p><p 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