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Luego la problematizamos con el objeto de re-significar la filosofía tradicional y abrir un camino hacia dos cuestiones fundamentales, que nos atañen: " quienes somos hoy " y " cuál es nuestra relación con el logos ". Las respuestas a estas preguntas, formuladas desde un locus de enunciación " otro " , implican o deben implicar un " re-comienzo " de la filosofía. Ello nos permitirá re-definir la " filosofía " y extraer conclusiones desde y para nuestro ámbito de intereses. Summary: We show, first, what is philosophy, its present and the elements that define it from a Greco-European perspective. Then problematize the purpose of re-signifying the traditional philosophy and open a path to two fundamental issues that concern us: "who we are today" and "what is our relationship with the logos". The answers to these questions, formulated from a locus of enunciation "other", should imply or involve "re-start" of philosophy. This will allow us to redefine the "philosophy" and draw conclusions from and to our field of interest.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"LA FILOSOFÍA, EL FILOSOFAR Y LOS FILÓSOFOS EN LA ERA DE LA GLOBALIZACIÓN: UNA MIRADA \" OTRA \"","attachmentId":47567515,"attachmentType":"docx","work_url":"https://www.academia.edu/27311258/LA_FILOSOF%C3%8DA_EL_FILOSOFAR_Y_LOS_FIL%C3%93SOFOS_EN_LA_ERA_DE_LA_GLOBALIZACI%C3%93N_UNA_MIRADA_OTRA_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/27311258/LA_FILOSOF%C3%8DA_EL_FILOSOFAR_Y_LOS_FIL%C3%93SOFOS_EN_LA_ERA_DE_LA_GLOBALIZACI%C3%93N_UNA_MIRADA_OTRA_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="13218172" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/13218172/LA_FILOSOF%C3%8DA_COMO_UNA_DISCIPLINA_GLOBAL_EL_PENSAMIENTO_PREFILOS%C3%93FICO"> LA FILOSOFÍA COMO UNA DISCIPLINA GLOBAL EL PENSAMIENTO PREFILOSÓFICO</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="32471067" href="https://independent.academia.edu/josedanielmatiasperez">jose daniel matias perez</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":" LA FILOSOFÍA COMO UNA DISCIPLINA GLOBAL EL PENSAMIENTO PREFILOSÓFICO","attachmentId":37984370,"attachmentType":"docx","work_url":"https://www.academia.edu/13218172/LA_FILOSOF%C3%8DA_COMO_UNA_DISCIPLINA_GLOBAL_EL_PENSAMIENTO_PREFILOS%C3%93FICO","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/13218172/LA_FILOSOF%C3%8DA_COMO_UNA_DISCIPLINA_GLOBAL_EL_PENSAMIENTO_PREFILOS%C3%93FICO"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="40238373" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40238373/FILOSOF%C3%8DA_EN_LA_ECONOM%C3%8DA">FILOSOFÍA EN LA ECONOMÍA</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="83230438" href="https://tudominio.academia.edu/SebastianAugustoEscalayaJuarez">Sebastian Augusto Escalaya Juarez</a></div><p class="ds-related-work--abstract ds2-5-body-sm">La economía nació de la losoa. Adam Smith-por no hablar de antiguos contribuyentes como Aristóteles-artículo su fundamental análisis económico con argumentos losócos normativos que con frecuencia los economistas ignoran, interpretando así a Smith de manera errónea y torpe.[1] Los utilitaristas británicos Bentham, Mill y Sidgwick, cuyas ideas son cruciales para la economía moderna, fueron tres filósofos distinguidos y perspicaces; separar la contribución de sus complejos planteamientos filosóficos a la economía, seria distorsionar su trabajo. Por otro lado, cada día se hace más visible la pasión vivida y fuerte de John Maynard por la filosofía a lo largo de su existencia; escribió sobre temas éticos y normativos, aunque muchos de sus escritos no se publicaron en vida. Hoy, sin embargo, vivimos en un mundo en el que la economía goza de un gran prestigio, mientras que la filosofía (generalmente de la mano de las humanidades) 'tiene un prestigio relativamente bajo, Las comisiones gubernamentales que tienen que ver con asuntos de bienestar social, con frecuencia solicitan la asesoría de economistas, no de lósofos: La deferencia con la cual son generalmente acogidos los economistas en el mundo político, contrasta con la indolencia, e incluso desdén, que se muestra hacia la losofía. En muchos periodos, la política buscó la asesoría de los filósofos, aún después de que la economia pasara a un primer plano. Sin dejar de considerar la gran influencia política de figuras como Séneca y Marco Aurelio, podemos simplemente mencionar al mismo Smith, y a sus contemporáneos Rousseau y Montesquieu, así como a predecesores influyentes tales como John Locke y Roger Williams, todos ellos guras políticas de gran importancia en su tiempo. Podemos continuar la lista con Augusto Comte y, por supuesto, con los utilitaristas británicos. La crisis del sistema nanciero internacional y sus repercusiones son campo fértil para cuestionar el pensamiento convencional y las doctrinas establecidas, La así llamada "conanza de los mercados" pasó de ser un indicador de prudencia y racionalidad, a</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"FILOSOFÍA EN LA ECONOMÍA","attachmentId":60470077,"attachmentType":"docx","work_url":"https://www.academia.edu/40238373/FILOSOF%C3%8DA_EN_LA_ECONOM%C3%8DA","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40238373/FILOSOF%C3%8DA_EN_LA_ECONOM%C3%8DA"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="98519711" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/98519711/DE_LA_ECO_LOG%C3%8DA_A_LA_ECO_DICEA_LA_FILOSOF%C3%8DA_ANTE_LA_CRISIS_ECOL%C3%93GICA">DE LA ECO-LOGÍA A LA ECO-DICEA: LA FILOSOFÍA ANTE LA CRISIS ECOLÓGICA</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="17718307" href="https://independent.academia.edu/i%C3%B1akimarieta">iñaki marieta</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Reconocida la responsabilidad del capitalismo en la crisis ecológica actual, la respuesta necesaria de la ecología y del activismo ecologista es insuficiente para acceder a la esencia de la tecno-ciencia que decide nuestro modo de habitar el planeta. La eco-dicea «heideggeriana» propone, a partir de la crítica a la esencia metafísica de la técnica, una nueva comprensión del habitar que haga justicia a las diferentes modalidades de lo vivo desde la diferencia ontológica en la que encuentra su sentido nuestro morar la tierra. Palabras clave: ecología, eco-dicea, crisis medioambiental, naturaleza, habitar, capitaloceno, diferencia ontológica.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"DE LA ECO-LOGÍA A LA ECO-DICEA: LA FILOSOFÍA ANTE LA CRISIS ECOLÓGICA","attachmentId":99847285,"attachmentType":"pdf","work_url":"https://www.academia.edu/98519711/DE_LA_ECO_LOG%C3%8DA_A_LA_ECO_DICEA_LA_FILOSOF%C3%8DA_ANTE_LA_CRISIS_ECOL%C3%93GICA","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/98519711/DE_LA_ECO_LOG%C3%8DA_A_LA_ECO_DICEA_LA_FILOSOF%C3%8DA_ANTE_LA_CRISIS_ECOL%C3%93GICA"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="31010568" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/31010568/FILOSOF%C3%8DA_DE_LA_HISTORIA_UNA_TEODICEA_DE_LA_GLOBALIZACI%C3%93N_Nota_cr%C3%ADtica_a_prop%C3%B3sito_de_una_justificaci%C3%B3n_de_la_globalizaci%C3%B3n">FILOSOFÍA DE LA HISTORIA, UNA TEODICEA DE LA GLOBALIZACIÓN. Nota crítica a propósito de una justificación de la globalización</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="13644427" href="https://itmfranciscano.academia.edu/BernardoP%C3%A9rezAndreo">Bernardo Pérez Andreo</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Michael Reder lleva unos cuantos años investigando las realidades de la globalización desde una perspectiva cosmopolita que permita una verdadera gobernanza mundial y una teoría crítica, sin adherirse a la famosa escuela que lleva su nombre, que dé cuenta de los procesos globales que padecemos, más hacia el sur y menos hacia el norte, desde que en 1979 Thatcher dijera aquello de que la sociedad no existe. No habiendo rebatido esto, resulta difícil legitimar cualquier otro discurso, pero Reder lo ha intentado en tres obras, que conozcamos, a modo de sandwich mixto. En 2006 publica Gloval governance. Philosophische Modelle von Weltpolitik, y en 2010 publica Sozialphilosophie.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"FILOSOFÍA DE LA HISTORIA, UNA TEODICEA DE LA GLOBALIZACIÓN. Nota crítica a propósito de una justificación de la globalización","attachmentId":51443917,"attachmentType":"pdf","work_url":"https://www.academia.edu/31010568/FILOSOF%C3%8DA_DE_LA_HISTORIA_UNA_TEODICEA_DE_LA_GLOBALIZACI%C3%93N_Nota_cr%C3%ADtica_a_prop%C3%B3sito_de_una_justificaci%C3%B3n_de_la_globalizaci%C3%B3n","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/31010568/FILOSOF%C3%8DA_DE_LA_HISTORIA_UNA_TEODICEA_DE_LA_GLOBALIZACI%C3%93N_Nota_cr%C3%ADtica_a_prop%C3%B3sito_de_una_justificaci%C3%B3n_de_la_globalizaci%C3%B3n"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="7373878" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/7373878/FILOSOF%C3%8DA_DE_LA_TIERRA">FILOSOFÍA DE LA TIERRA</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="12673828" href="https://greav.academia.edu/Sebasti%C3%A1nEndara">Sebastián Endara</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"FILOSOFÍA DE LA TIERRA","attachmentId":33969633,"attachmentType":"pdf","work_url":"https://www.academia.edu/7373878/FILOSOF%C3%8DA_DE_LA_TIERRA","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/7373878/FILOSOF%C3%8DA_DE_LA_TIERRA"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="4316126" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/4316126/ENSAYO_RECONSTRUCCI%C3%93N_DE_FILOSOF%C3%8DA_UNA_NECESIDAD_DEL_MUNDO_MODERNO">ENSAYO RECONSTRUCCIÓN DE FILOSOFÍA UNA NECESIDAD DEL MUNDO MODERNO</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="5255421" href="https://aiu.academia.edu/RubenDarioCardenasEspinosa">Ruben Dario Cardenas Espinosa</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2010</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"ENSAYO RECONSTRUCCIÓN DE FILOSOFÍA UNA NECESIDAD DEL MUNDO MODERNO","attachmentId":49946337,"attachmentType":"pdf","work_url":"https://www.academia.edu/4316126/ENSAYO_RECONSTRUCCI%C3%93N_DE_FILOSOF%C3%8DA_UNA_NECESIDAD_DEL_MUNDO_MODERNO","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/4316126/ENSAYO_RECONSTRUCCI%C3%93N_DE_FILOSOF%C3%8DA_UNA_NECESIDAD_DEL_MUNDO_MODERNO"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="9290466" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/9290466/LA_FILOSOF%C3%8DA_COMO_COMPROMISO">LA FILOSOFÍA COMO COMPROMISO</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="21397981" href="https://independent.academia.edu/PopGuapCaltenco">Pop Guap Caltenco</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"LA FILOSOFÍA COMO COMPROMISO","attachmentId":35552921,"attachmentType":"pdf","work_url":"https://www.academia.edu/9290466/LA_FILOSOF%C3%8DA_COMO_COMPROMISO","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/9290466/LA_FILOSOF%C3%8DA_COMO_COMPROMISO"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="15654626" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/15654626/_QU%C3%89_ES_FILOSOF%C3%8DA_LA_RESPUESTA_DE_LA_FENOMENOLOG%C3%8DA_REALISTA">¿QUÉ ES FILOSOFÍA? LA RESPUESTA DE LA FENOMENOLOGÍA REALISTA</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="19627779" href="https://independent.academia.edu/JosefSeifert">Josef Seifert</a></div><p class="ds-related-work--abstract ds2-5-body-sm">One decisive part of rigorous scientific philosophical knowledge is what has been called synthetic a priori knowledge that refers to non-tautological and apodictically certain propositions. While according to Kant, and countless other philosophers, these propositions can only be explained through subjective principles and categories or equally subjective forms of sense-perception, all of which are rooted in the subject and do not allow access to “things in themselves,” this article tries to show the break-through of realist phenomenlogists in explaining synthetic a priori knowledge in terms of its object. It shows that true synthetic propositions a priori can only be grounded if the human intellect gains access to intrinsically necessary and intelligible essences that are valid for the real and any possible world and are discovered, not made, by the subject. While this knowledge is independent from inductive empirical experience, it requires another kind of experience of necessary essences. In this way, phenomenology is linked again to the great tradition of Platonic-Augustinian philosophy and realism as well as giving to empiricism an entirely new character and meaning. Besides, realist phenomenology does not restrict philosophical knowledge, as early objectivist phenomenologists have done, to pure essential knowledge but opens up philosophy to the knowledge of real existence of the subject, of the world, of other persons and of God and to study that puzzling and fundamental topic of what existing, being, esse mean.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"¿QUÉ ES FILOSOFÍA? LA RESPUESTA DE LA FENOMENOLOGÍA REALISTA","attachmentId":38754687,"attachmentType":"pdf","work_url":"https://www.academia.edu/15654626/_QU%C3%89_ES_FILOSOF%C3%8DA_LA_RESPUESTA_DE_LA_FENOMENOLOG%C3%8DA_REALISTA","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/15654626/_QU%C3%89_ES_FILOSOF%C3%8DA_LA_RESPUESTA_DE_LA_FENOMENOLOG%C3%8DA_REALISTA"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":57060534,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":57060534,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_57060534" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. You can download the paper by clicking the button above.</p></div></div></div></div><div class="ds-sidebar--container js-work-sidebar"><div class="ds-related-content--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="0" data-entity-id="39342090" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/39342090/CONSOLACION_SOBRE_LA_FILOSOFIA">CONSOLACION SOBRE LA FILOSOFIA</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="115683811" href="https://unmsm.academia.edu/poolvidelapampa">pool videla pampa</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" 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