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E. Orellana Benado" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/3646167/1283685/18683375/s200_m._e..orellana_benado.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">M. E. Orellana Benado</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uchile.academia.edu/">Universidad de Chile</a>, <a class="u-tcGrayDarker" href="https://uchile.academia.edu/Departments/Ciencias_del_Derecho/Documents">Ciencias del Derecho</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="M. 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Educated at the universities of Oxford (D.Phil), of London (B.Sc.), Politécnica de Madrid, Hebrew University of Jerusalem and Universidad de Chile. Born in Santiago de Chile in 1955.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uai.academia.edu/EstebanPereiraFredes"><img class="profile-avatar u-positionAbsolute" alt="Esteban Pereira Fredes" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/4129824/1602019/1935989/s200_esteban.pereira_fredes.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" 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E. Orellana Benado</h3></div><div class="js-work-strip profile--work_container" data-work-id="111154382"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111154382/El_anal%C3%ADtico_renegado_Berlin_o_la_filosof%C3%ADa_con_historia"><img alt="Research paper thumbnail of El analítico renegado: Berlin o la filosofía con historia" class="work-thumbnail" src="https://attachments.academia-assets.com/108761125/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111154382/El_anal%C3%ADtico_renegado_Berlin_o_la_filosof%C3%ADa_con_historia">El analítico renegado: Berlin o la filosofía con historia</a></div><div class="wp-workCard_item"><span>Estudios públicos (Santiago)</span><span>, 2000</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a8a9272d90d3ab59f5b63a35cfaffc17" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108761125,"asset_id":111154382,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108761125/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111154382"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111154382"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111154382; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=111154382]").text(description); $(".js-view-count[data-work-id=111154382]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 111154382; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='111154382']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a8a9272d90d3ab59f5b63a35cfaffc17" } } $('.js-work-strip[data-work-id=111154382]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":111154382,"title":"El analítico renegado: Berlin o la filosofía con historia","internal_url":"https://www.academia.edu/111154382/El_anal%C3%ADtico_renegado_Berlin_o_la_filosof%C3%ADa_con_historia","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. 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A conception in the Chilean context of the purposes served by ed...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper presents three things. A conception in the Chilean context of the purposes served by education in general which claims to identify a key component of higher education; a speculation about the peculiarities of the period stretching between late modernity and the current “digital era”; and an elucidation of universities as engines that produce fake-news.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f5d14480a939980264d4b93012e3cbf2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81353044,"asset_id":72421717,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81353044/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72421717"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72421717"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72421717; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72421717]").text(description); $(".js-view-count[data-work-id=72421717]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72421717; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72421717']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f5d14480a939980264d4b93012e3cbf2" } } $('.js-work-strip[data-work-id=72421717]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72421717,"title":"Fabricando “verdades”, ocultando la historia y “haciendo” universidad","internal_url":"https://www.academia.edu/72421717/Fabricando_verdades_ocultando_la_historia_y_haciendo_universidad","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. 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The success of philosophy begins when controversy ends and culminates when the discipline itself as it has been known disappears. On the other hand, particularly in the second half of the twentieth century, many have despaired of the very possibility of philosophy constituting the search for truth, that is to say, a cognitive human activity, and constituting thus a source of knowledge. This paper seeks to sketch a research program that is motivated by an intuition that opposes both of these views.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72421680"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72421680"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72421680; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72421680]").text(description); $(".js-view-count[data-work-id=72421680]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72421680; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72421680']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=72421680]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72421680,"title":"Metaphilosophical Pluralism and Paraconsistency","internal_url":"https://www.academia.edu/72421680/Metaphilosophical_Pluralism_and_Paraconsistency","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. E.","middle_initials":null,"last_name":"Orellana Benado","page_name":"MEOrellanaBenado","domain_name":"uchile","created_at":"2013-04-02T06:29:45.791-07:00","display_name":"M. E. 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Dicha tradición difundió un uso teórico del término inconsciente con La Interpretación de los Sueños de 1900. En el desarrollo de esta tradición, tanto teórico como práctico (la formación de analistas y el perfeccionamiento de sus terapias), El Chiste y su Relación con el Inconsciente de 1905 no tuvo influencia. Este accidente en la historia de las ideas causó malentendidos. Basar el entendimiento del término inconsciente en el caso de los sueños sugiere una concepción espacial de la vida mental: la vida consciente es aquella que ocurre aquí, mientras la inconsciente transcurre, de manera literal, en otra parte. Pero cuando bromeamos no estamos "en otra parte", de manera que dicho entendimiento es erróneo. 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E.","middle_initials":null,"last_name":"Orellana Benado","page_name":"MEOrellanaBenado","domain_name":"uchile","created_at":"2013-04-02T06:29:45.791-07:00","display_name":"M. E. Orellana Benado","url":"https://uchile.academia.edu/MEOrellanaBenado"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="54845569"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/54845569/P_F_Strawson_1919_2006_"><img alt="Research paper thumbnail of P.F. Strawson (1919-2006)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/54845569/P_F_Strawson_1919_2006_">P.F. Strawson (1919-2006)</a></div><div class="wp-workCard_item"><span>Isegoria</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... por un momen-to espectacular en la segunda mitad del siglo XX, logrando un brillo comparable ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... por un momen-to espectacular en la segunda mitad del siglo XX, logrando un brillo comparable sólo al de su período medioeval, cuando entre sus maestros destacaron Grossetes-te, Roger Bacon, Duns Escoto, Occam y ... 2. 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Premio Consejo Nacional del Libro y la Lectura (Chile, 1994). Profesor titular de historia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1985). Premio Consejo Nacional del Libro y la Lectura (Chile, 1994). Profesor titular de historia de la filosofía moderna, Universidad de Valparaíso (1996) y profesor asociado de filosofía del derecho, Universidad de Chile (1999). Autor de Pluralismo: Una Ética del Siglo XXI (1994) y de Allende: Alma en Pena (1998). Agradezco los comentarios que a versiones anteriores de estas ideas hicieran Berlin sostuvo que temprano en su carrera él abandonó la filosofía por la historia de las ideas. Aquí se pretende refutar dicha tesis mediante la presentación, evaluación crítica y contextualización de su propia concepción de la filosofía. Una interpretación viable de esta última muestra que la obra de Berlin sí pertenece a la filosofía, específicamente a la tradición analítica. La de Berlin es, entonces, una concepción más de la filosofía de entre las producidas por la segunda generación de analíticos. Corresponde ubicar a la concep-ción de Berlin, la concepción histórica de la filosofía o la f...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31070476"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31070476"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31070476; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31070476]").text(description); $(".js-view-count[data-work-id=31070476]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31070476; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31070476']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=31070476]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31070476,"title":"El Analítico Renegado","internal_url":"https://www.academia.edu/31070476/El_Anal%C3%ADtico_Renegado","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. E.","middle_initials":null,"last_name":"Orellana Benado","page_name":"MEOrellanaBenado","domain_name":"uchile","created_at":"2013-04-02T06:29:45.791-07:00","display_name":"M. E. Orellana Benado","url":"https://uchile.academia.edu/MEOrellanaBenado"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8242955"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8242955/Introducci%C3%B3n_de_P_F_Strawson_a_M_E_O_B_PR%C3%93JIMOS_LEJANOS_2011_"><img alt="Research paper thumbnail of Introducción de P.F. 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Strawson a M.E.O.B., PRÓJIMOS LEJANOS (2011)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dedicatoria, índice, "Agradecimientos, reconocimientos y una explicación", y la introducción de s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dedicatoria, índice, "Agradecimientos, reconocimientos y una explicación", y la introducción de sir P.F. Strawson a mi libro PRÓJIMOS LEJANOS. 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A conception in the Chilean context of the purposes served by ed...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper presents three things. A conception in the Chilean context of the purposes served by education in general which claims to identify a key component of higher education; a speculation about the peculiarities of the period stretching between late modernity and the current “digital era”; and an elucidation of universities as engines that produce fake-news.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f5d14480a939980264d4b93012e3cbf2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":81353044,"asset_id":72421717,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/81353044/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72421717"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72421717"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72421717; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72421717]").text(description); $(".js-view-count[data-work-id=72421717]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72421717; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72421717']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f5d14480a939980264d4b93012e3cbf2" } } $('.js-work-strip[data-work-id=72421717]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72421717,"title":"Fabricando “verdades”, ocultando la historia y “haciendo” universidad","internal_url":"https://www.academia.edu/72421717/Fabricando_verdades_ocultando_la_historia_y_haciendo_universidad","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. 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The success of philosophy begins when controversy ends and culminates when the discipline itself as it has been known disappears. On the other hand, particularly in the second half of the twentieth century, many have despaired of the very possibility of philosophy constituting the search for truth, that is to say, a cognitive human activity, and constituting thus a source of knowledge. This paper seeks to sketch a research program that is motivated by an intuition that opposes both of these views.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="72421680"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="72421680"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72421680; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72421680]").text(description); $(".js-view-count[data-work-id=72421680]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72421680; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='72421680']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=72421680]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":72421680,"title":"Metaphilosophical Pluralism and Paraconsistency","internal_url":"https://www.academia.edu/72421680/Metaphilosophical_Pluralism_and_Paraconsistency","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. 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Dicha tradición difundió un uso teórico del término inconsciente con La Interpretación de los Sueños de 1900. En el desarrollo de esta tradición, tanto teórico como práctico (la formación de analistas y el perfeccionamiento de sus terapias), El Chiste y su Relación con el Inconsciente de 1905 no tuvo influencia. Este accidente en la historia de las ideas causó malentendidos. Basar el entendimiento del término inconsciente en el caso de los sueños sugiere una concepción espacial de la vida mental: la vida consciente es aquella que ocurre aquí, mientras la inconsciente transcurre, de manera literal, en otra parte. Pero cuando bromeamos no estamos "en otra parte", de manera que dicho entendimiento es erróneo. Combinar una concepción reprimida del inconsciente con un análisis del bromear promete un futuro esplendor al psicoanálisis en el siglo XXI.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a3ae472601004eb8c49c453c3a2a208" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78362485,"asset_id":67606598,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78362485/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67606598"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67606598"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67606598; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67606598]").text(description); $(".js-view-count[data-work-id=67606598]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67606598; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67606598']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2a3ae472601004eb8c49c453c3a2a208" } } $('.js-work-strip[data-work-id=67606598]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67606598,"title":"Análisis del bromear a cien años de Der Witz Und Seine Beziehung Zum Umbewussten, de Sigmund Freud","internal_url":"https://www.academia.edu/67606598/An%C3%A1lisis_del_bromear_a_cien_a%C3%B1os_de_Der_Witz_Und_Seine_Beziehung_Zum_Umbewussten_de_Sigmund_Freud","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. 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E.","middle_initials":null,"last_name":"Orellana Benado","page_name":"MEOrellanaBenado","domain_name":"uchile","created_at":"2013-04-02T06:29:45.791-07:00","display_name":"M. E. Orellana Benado","url":"https://uchile.academia.edu/MEOrellanaBenado"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="54845569"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/54845569/P_F_Strawson_1919_2006_"><img alt="Research paper thumbnail of P.F. Strawson (1919-2006)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/54845569/P_F_Strawson_1919_2006_">P.F. Strawson (1919-2006)</a></div><div class="wp-workCard_item"><span>Isegoria</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... por un momen-to espectacular en la segunda mitad del siglo XX, logrando un brillo comparable ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... por un momen-to espectacular en la segunda mitad del siglo XX, logrando un brillo comparable sólo al de su período medioeval, cuando entre sus maestros destacaron Grossetes-te, Roger Bacon, Duns Escoto, Occam y ... 2. La modernidad, Russell y el triunfo del cientificismo ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54845569"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54845569"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54845569; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=54845569]").text(description); $(".js-view-count[data-work-id=54845569]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 54845569; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='54845569']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=54845569]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":54845569,"title":"P.F. 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Premio Consejo Nacional del Libro y la Lectura (Chile, 1994). Profesor titular de historia...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1985). Premio Consejo Nacional del Libro y la Lectura (Chile, 1994). Profesor titular de historia de la filosofía moderna, Universidad de Valparaíso (1996) y profesor asociado de filosofía del derecho, Universidad de Chile (1999). Autor de Pluralismo: Una Ética del Siglo XXI (1994) y de Allende: Alma en Pena (1998). Agradezco los comentarios que a versiones anteriores de estas ideas hicieran Berlin sostuvo que temprano en su carrera él abandonó la filosofía por la historia de las ideas. Aquí se pretende refutar dicha tesis mediante la presentación, evaluación crítica y contextualización de su propia concepción de la filosofía. Una interpretación viable de esta última muestra que la obra de Berlin sí pertenece a la filosofía, específicamente a la tradición analítica. La de Berlin es, entonces, una concepción más de la filosofía de entre las producidas por la segunda generación de analíticos. Corresponde ubicar a la concep-ción de Berlin, la concepción histórica de la filosofía o la f...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31070476"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31070476"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31070476; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31070476]").text(description); $(".js-view-count[data-work-id=31070476]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31070476; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31070476']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=31070476]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31070476,"title":"El Analítico Renegado","internal_url":"https://www.academia.edu/31070476/El_Anal%C3%ADtico_Renegado","owner_id":3646167,"coauthors_can_edit":true,"owner":{"id":3646167,"first_name":"M. 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Strawson a M.E.O.B., PRÓJIMOS LEJANOS (2011)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dedicatoria, índice, "Agradecimientos, reconocimientos y una explicación", y la introducción de s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dedicatoria, índice, "Agradecimientos, reconocimientos y una explicación", y la introducción de sir P.F. Strawson a mi libro PRÓJIMOS LEJANOS. 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