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Diversity in early Christian theology - Wikipedia

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id="toc-References-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-Bibliography" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#Bibliography"> <div class="vector-toc-text"> <span class="vector-toc-numb">4</span> <span>Bibliography</span> </div> </a> <ul id="toc-Bibliography-sublist" class="vector-toc-list"> </ul> </li> <li id="toc-External_links" class="vector-toc-list-item vector-toc-level-1 vector-toc-list-item-expanded"> <a class="vector-toc-link" href="#External_links"> <div class="vector-toc-text"> <span class="vector-toc-numb">5</span> <span>External links</span> </div> </a> <ul id="toc-External_links-sublist" class="vector-toc-list"> </ul> </li> </ul> </div> </div> </nav> </div> </div> <div class="mw-content-container"> <main id="content" class="mw-body"> <header class="mw-body-header vector-page-titlebar"> <nav aria-label="Contents" class="vector-toc-landmark"> <div id="vector-page-titlebar-toc" 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typeof="mw:File/Thumb"><a href="/wiki/File:Constantine_burning_Arian_books.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/d/df/Constantine_burning_Arian_books.jpg/220px-Constantine_burning_Arian_books.jpg" decoding="async" width="220" height="301" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/df/Constantine_burning_Arian_books.jpg/330px-Constantine_burning_Arian_books.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/df/Constantine_burning_Arian_books.jpg/440px-Constantine_burning_Arian_books.jpg 2x" data-file-width="1061" data-file-height="1452" /></a><figcaption><a href="/wiki/Constantine_the_Great" title="Constantine the Great">Constantine</a> burning <a href="/wiki/Arianism" title="Arianism">Arian</a> books, illustration from a compendium of <a href="/wiki/Canon_law" title="Canon law">canon law</a>, <abbr title="circa">c.</abbr><span 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.sidebar-list-title,html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-night .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-list-title,html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle{background:transparent!important}html.skin-theme-clientpref-os .mw-parser-output .sidebar:not(.notheme) .sidebar-title-with-pretitle a{color:var(--color-progressive)!important}}@media print{body.ns-0 .mw-parser-output .sidebar{display:none!important}}</style><table class="sidebar sidebar-collapse nomobile nowraplinks hlist"><tbody><tr><td class="sidebar-pretitle">Part of a series on the</td></tr><tr><th class="sidebar-title-with-pretitle"><a href="/wiki/History_of_Christian_theology" title="History of Christian theology">History of<br />Christian theology</a></th></tr><tr><td class="sidebar-image"><span class="notpageimage" typeof="mw:File"><a href="/wiki/File:Bible.malmesbury.arp.jpg" class="mw-file-description" title="Malmesbury Abbey&#39;s 1407 Bible from Belgium"><img alt="Malmesbury Abbey&#39;s 1407 Bible from Belgium" src="//upload.wikimedia.org/wikipedia/commons/thumb/0/01/Bible.malmesbury.arp.jpg/220px-Bible.malmesbury.arp.jpg" decoding="async" width="220" height="144" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/01/Bible.malmesbury.arp.jpg/330px-Bible.malmesbury.arp.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/01/Bible.malmesbury.arp.jpg/440px-Bible.malmesbury.arp.jpg 2x" data-file-width="1993" data-file-height="1300" /></a></span></td></tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Background</div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Christian_theology" title="Christian theology">Christian theology</a></li> <li><a class="mw-selflink selflink">Diversity in early Christian theology</a> <ul><li><a href="/wiki/Adoptionism" title="Adoptionism">Adoptionism</a></li> <li><a href="/wiki/Arianism" title="Arianism">Arianism</a></li> <li><a href="/wiki/Docetism" title="Docetism">Docetism</a></li> <li><a href="/wiki/Gnosticism" title="Gnosticism">Gnosticism</a></li> <li><a href="/wiki/Marcionism" title="Marcionism">Marcionism</a></li> <li><a href="/wiki/Montanism" title="Montanism">Montanism</a></li></ul></li> <li><a href="/wiki/Early_Christianity" title="Early Christianity">Early Christianity</a></li> <li><a href="/wiki/Proto-orthodox_Christianity" title="Proto-orthodox Christianity">Proto-orthodox Christianity</a></li> <li><a href="/wiki/Timeline_of_Christianity" title="Timeline of Christianity">Timeline</a></li> <li><a href="/wiki/History_of_Christianity" title="History of Christianity">History of Christianity</a> <ul><li><a href="/wiki/Template:History_of_Christianity" title="Template:History of Christianity">Template:History of Christianity</a></li></ul></li> <li><a href="/wiki/Ecclesiastical_polity" title="Ecclesiastical polity">Ecclesiastical polity</a></li> <li><a href="/wiki/Trinity" title="Trinity">Trinitarianism</a></li> <li><a href="/wiki/Nontrinitarianism" title="Nontrinitarianism">Nontrinitarianism</a></li> <li><a href="/wiki/Christology" title="Christology">Christology</a></li> <li><a href="/wiki/Paterology" title="Paterology">Paterology</a></li> <li><a href="/wiki/Pneumatology" title="Pneumatology">Pneumatology</a></li> <li><a href="/wiki/Mariology" title="Mariology">Mariology</a></li> <li><a href="/wiki/Biblical_canon" title="Biblical canon">Biblical canon</a></li> <li><a href="/wiki/Deuterocanonical_books" title="Deuterocanonical books">Deuterocanon</a></li> <li><a href="/wiki/Biblical_hermeneutics" title="Biblical hermeneutics">Hermeneutics</a></li> <li><a href="/wiki/Theological_hermeneutics" title="Theological hermeneutics">Theological hermeneutics</a> <ul><li><a href="/wiki/African_American_biblical_hermeneutics" title="African American biblical hermeneutics">African American</a></li> <li><a href="/wiki/Asian_American_biblical_hermeneutics" title="Asian American biblical hermeneutics">Asian American</a></li></ul></li> <li><a href="/wiki/Philosophical_theology" title="Philosophical theology">Philosophical theology</a></li> <li><a href="/wiki/Christian_philosophy" title="Christian philosophy">Christian philosophy</a></li> <li><a href="/wiki/Christian_apologetics" title="Christian apologetics">Christian apologetics</a></li> <li><a href="/wiki/History_of_Christian_thought_on_persecution_and_tolerance" title="History of Christian thought on persecution and tolerance">Persecution and tolerance</a></li> <li><a href="/wiki/Historical_theology" title="Historical theology">Historical theology</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c"><a href="/wiki/Ecumenical_creeds" title="Ecumenical creeds">Ecumenical Creeds</a></div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Apostles%27_Creed" title="Apostles&#39; Creed">Apostles'</a></li> <li><a href="/wiki/Nicene_Creed" title="Nicene Creed">Nicene</a></li> <li><br /><a href="/wiki/Chalcedonian_Definition" title="Chalcedonian Definition">Chalcedonian</a></li> <li><a href="/wiki/Athanasian_Creed" title="Athanasian Creed">Athanasian</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c"><a href="/wiki/Patristics" title="Patristics">Patristics</a> and <a href="/wiki/First_seven_ecumenical_councils" title="First seven ecumenical councils">Councils</a></div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Great_Church" title="Great Church">Great church</a></li> <li><a href="/wiki/Christianity_in_the_ante-Nicene_period" title="Christianity in the ante-Nicene period">ante-Nicene period</a></li> <li><a href="/wiki/Church_Fathers" title="Church Fathers">Church Fathers</a> <ul><li><a href="/wiki/Apostolic_Fathers" title="Apostolic Fathers">Apostolic Fathers</a></li> <li><a href="/wiki/Cappadocian_Fathers" title="Cappadocian Fathers">Cappadocian Fathers</a></li> <li><a href="/wiki/Desert_Fathers" title="Desert Fathers">Desert Fathers</a></li> <li><a href="/wiki/Desert_Mothers" title="Desert Mothers">Desert Mothers</a></li></ul></li> <li><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a></li> <li><br /> <a href="/wiki/First_Council_of_Nicaea" title="First Council of Nicaea">Nicaea</a></li> <li><a href="/wiki/Council_of_Ephesus" title="Council of Ephesus">Ephesus</a></li> <li><a href="/wiki/Council_of_Chalcedon" title="Council of Chalcedon">Chalcedon</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Post-Nicene development</div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Heresy_in_Christianity" title="Heresy in Christianity">Heresy</a></li> <li><a href="/wiki/Monophysitism" title="Monophysitism">Monophysitism</a></li> <li><a href="/wiki/Monothelitism" title="Monothelitism">Monothelitism</a></li> <li><a href="/wiki/Byzantine_Iconoclasm" title="Byzantine Iconoclasm">Byzantine Iconoclasm</a></li> <li><a href="/wiki/Pope_Gregory_I" title="Pope Gregory I">Gregory I</a></li> <li><a href="/wiki/Alcuin" title="Alcuin">Alcuin</a></li> <li><a href="/wiki/Photios_I_of_Constantinople" title="Photios I of Constantinople">Photios</a></li> <li><a href="/wiki/East%E2%80%93West_Schism" title="East–West Schism">East–West Schism</a></li> <li><a href="/wiki/Scholasticism" title="Scholasticism">Scholasticism</a></li> <li><a href="/wiki/Thomas_Aquinas" title="Thomas Aquinas">Aquinas</a></li> <li><a href="/wiki/Anselm_of_Canterbury" title="Anselm of Canterbury">Anselm</a></li> <li><a href="/wiki/Gregory_Palamas" title="Gregory Palamas">Palamas</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c"><a href="/wiki/Reformation" title="Reformation">Reformation</a></div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Martin_Luther" title="Martin Luther">Martin Luther</a> <ul><li><a href="/wiki/Theology_of_Martin_Luther" title="Theology of Martin Luther">Theology</a></li> <li><a href="/wiki/Ninety-five_Theses" title="Ninety-five Theses">95 Theses</a></li></ul></li> <li><a href="/wiki/John_Calvin" title="John Calvin">John Calvin</a></li> <li><a href="/wiki/Radical_Reformation" title="Radical Reformation">Radical</a></li> <li><a href="/wiki/Evangelicalism" title="Evangelicalism">Evangelicalism</a> <ul><li><a href="/wiki/Evangelical_theology" title="Evangelical theology">theology</a></li></ul></li> <li><a href="/wiki/Five_solae" title="Five solae">Five <i>solae</i></a></li> <li><i><a href="/wiki/Book_of_Concord" title="Book of Concord">Book of Concord</a></i></li> <li><a href="/wiki/Arminianism" title="Arminianism">Arminianism</a></li> <li><a href="/wiki/English_Reformation" title="English Reformation">English</a></li> <li><a href="/wiki/Counter-Reformation" title="Counter-Reformation">Counter-</a></li> <li><a href="/wiki/Council_of_Trent" title="Council of Trent">Trent</a></li> <li><a href="/wiki/Jansenism" title="Jansenism">Jansenism</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">From the Reformation to the World Wars</div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Natural_theology" title="Natural theology">Natural</a></li> <li><a href="/wiki/Practical_theology" title="Practical theology">Practical</a></li> <li><a href="/wiki/Pietism" title="Pietism">Pietism</a></li> <li><a href="/wiki/John_Wesley" title="John Wesley">John Wesley</a></li> <li><a href="/wiki/Great_Awakening" title="Great Awakening">Great Awakenings</a></li> <li><a href="/wiki/Holiness_movement" title="Holiness movement">Holiness movement</a></li> <li><a href="/wiki/Restoration_Movement" title="Restoration Movement">Restoration Movement</a></li> <li><a href="/wiki/Christian_existentialism" title="Christian existentialism">Existentialism</a></li> <li><a href="/wiki/Dogmatic_theology" title="Dogmatic theology">Dogmatic theology</a></li> <li><a href="/wiki/Fundamental_theology" title="Fundamental theology">Fundamental/foundational</a></li> <li><a href="/wiki/Liberal_Christianity" title="Liberal Christianity">Liberal</a> <ul><li><a href="/wiki/Secular_theology" title="Secular theology">Secular</a></li> <li><a href="/wiki/Modernism_in_the_Catholic_Church" title="Modernism in the Catholic Church">Catholic Modernism</a></li> <li><a href="/wiki/Liberal_Anglo-Catholicism" title="Liberal Anglo-Catholicism">Anglo-Catholic</a></li></ul></li> <li><a href="/wiki/Theological_critical_realism" title="Theological critical realism">Critical realism</a></li> <li><a href="/wiki/Political_theology" title="Political theology">Political</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c">Since the World Wars</div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Second_Vatican_Council" title="Second Vatican Council">Vatican II</a></li> <li><a href="/wiki/Situational_ethics" title="Situational ethics">Situational ethics</a></li> <li><a href="/wiki/Nouvelle_th%C3%A9ologie" title="Nouvelle théologie"><i>Nouvelle théologie</i> (<i>Ressourcement</i>)</a></li> <li><a href="/wiki/Death_of_God_theology" title="Death of God theology">Death of God</a></li> <li><a href="/wiki/Postliberal_theology" title="Postliberal theology">Postliberal &#160;&#8226;&#32; Narrative</a></li> <li><a href="/wiki/Postmodern_theology" title="Postmodern theology">Continental philosophy</a> <ul><li><a href="/wiki/Radical_orthodoxy" title="Radical orthodoxy">Radical orthodoxy</a></li></ul></li> <li><a href="/wiki/Neo-orthodoxy" title="Neo-orthodoxy">Neo-orthodoxy</a></li> <li><a href="/wiki/Paleo-orthodoxy" title="Paleo-orthodoxy">Paleo-orthodoxy</a></li> <li><a href="/wiki/Reconciliation_theology" title="Reconciliation theology">Reconciliation</a></li> <li><a href="/wiki/Open_theism" title="Open theism">Open theism</a></li> <li><a href="/wiki/Analytic_theology" title="Analytic theology">Analytic</a> <ul><li><a href="/wiki/Analytical_Thomism" title="Analytical Thomism">in Thomism</a></li></ul></li> <li><a href="/wiki/Christian_atheism" title="Christian atheism">Atheism</a></li> <li><a href="/wiki/Theopoetics" title="Theopoetics">Theopoetics</a></li> <li><a href="/wiki/Theology_of_religions" title="Theology of religions">of religions</a></li> <li><a href="/wiki/Ecumenism" title="Ecumenism">Ecumenism</a></li> <li><a href="/wiki/Digital_theology" title="Digital theology">Digital</a></li> <li><a href="/wiki/Transmodernism" title="Transmodernism">Transmodernism</a></li> <li><a href="/wiki/Constructive_theology" title="Constructive theology">Constructive</a> <ul><li><a href="/wiki/Ecotheology" title="Ecotheology">Eco-</a> <ul><li><a href="/wiki/Environmental_theology" title="Environmental theology">Environmental</a></li></ul></li></ul></li> <li><a href="/wiki/Public_theology" title="Public theology">Public</a></li> <li><a href="/wiki/Exotheology#Christianity" title="Exotheology">extraterrestrial life</a></li> <li><a href="/wiki/Progressive_Christianity" title="Progressive Christianity">Progressive Christianity</a></li> <li><a href="/wiki/Moderate_Christianity" title="Moderate Christianity">Moderate Christianity</a></li> <li><a href="/wiki/Conservative_Christianity" title="Conservative Christianity">Conservative Christianity</a></li> <li><a href="/wiki/Emerging_church" title="Emerging church">Emerging church</a></li> <li><a href="/wiki/Confessing_Movement" title="Confessing Movement">Confessing Movement</a></li> <li><a href="/wiki/Evangelical_theology" title="Evangelical theology">Evangelical theology</a></li></ul></div></div></td> </tr><tr><td class="sidebar-content"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)"><div class="sidebar-list-title-c"><a href="/wiki/Contextual_theology" title="Contextual theology">Contextualisation</a> and <a href="/wiki/Inculturation" title="Inculturation">Inculturation</a></div></div><div class="sidebar-list-content mw-collapsible-content"> <ul><li><a href="/wiki/Indigenous_church_mission_theory" title="Indigenous church mission theory">Indigenous church mission theory</a> <ul><li><a href="/wiki/Sino-Christian_theology" title="Sino-Christian theology">Sino-Christian</a></li></ul></li> <li><a href="/wiki/Christian_feminism" title="Christian feminism">Feminist</a> in the broader movement of <a href="/wiki/Feminist_theology" title="Feminist theology">Feminist theology</a> <ul><li><a href="/wiki/Asian_feminist_theology" title="Asian feminist theology">Asian</a></li> <li><a href="/wiki/Womanist_theology" title="Womanist theology">Womanist</a></li> <li><a href="/wiki/New_feminism" title="New feminism">New</a></li></ul></li> <li><a href="/wiki/Queer_theology" title="Queer theology">Queer</a></li> <li><a href="/wiki/Liberation_theology" title="Liberation theology">Liberation</a> <ul><li><a href="/wiki/Black_theology" title="Black theology">Black</a></li> <li><a href="/wiki/Dalit_theology" title="Dalit theology">Dalit</a></li> <li><a href="/wiki/Latin_American_liberation_theology" title="Latin American liberation theology">Latin American</a></li> <li><a href="/wiki/Minjung_theology" title="Minjung theology"><i>Minjung</i></a></li> <li><a href="/wiki/Palestinian_liberation_theology" class="mw-redirect" title="Palestinian liberation theology">Palestinian</a></li></ul></li> <li><a href="/wiki/Postcolonial_theology" title="Postcolonial theology">Postcolonial</a></li></ul></div></div></td> </tr><tr><td class="sidebar-below" style="background:#ddddff;"> <span class="nowrap"><span class="noviewer" typeof="mw:File"><a href="/wiki/File:P_christianity.svg" class="mw-file-description"><img alt="icon" src="//upload.wikimedia.org/wikipedia/commons/thumb/7/79/P_christianity.svg/16px-P_christianity.svg.png" decoding="async" width="16" height="14" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/79/P_christianity.svg/24px-P_christianity.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/79/P_christianity.svg/32px-P_christianity.svg.png 2x" data-file-width="400" data-file-height="360" /></a></span> </span><a href="/wiki/Portal:Christianity" title="Portal:Christianity">Christianity&#32;portal</a></td></tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1239400231">.mw-parser-output .navbar{display:inline;font-size:88%;font-weight:normal}.mw-parser-output .navbar-collapse{float:left;text-align:left}.mw-parser-output .navbar-boxtext{word-spacing:0}.mw-parser-output .navbar ul{display:inline-block;white-space:nowrap;line-height:inherit}.mw-parser-output .navbar-brackets::before{margin-right:-0.125em;content:"[ "}.mw-parser-output .navbar-brackets::after{margin-left:-0.125em;content:" ]"}.mw-parser-output .navbar li{word-spacing:-0.125em}.mw-parser-output .navbar a>span,.mw-parser-output .navbar a>abbr{text-decoration:inherit}.mw-parser-output .navbar-mini abbr{font-variant:small-caps;border-bottom:none;text-decoration:none;cursor:inherit}.mw-parser-output .navbar-ct-full{font-size:114%;margin:0 7em}.mw-parser-output .navbar-ct-mini{font-size:114%;margin:0 4em}html.skin-theme-clientpref-night .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}@media(prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}}@media print{.mw-parser-output .navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:History_of_Christian_theology" title="Template:History of Christian theology"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:History_of_Christian_theology" title="Template talk:History of Christian theology"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:History_of_Christian_theology" title="Special:EditPage/Template:History of Christian theology"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <p>Traditionally in <a href="/wiki/Christianity" title="Christianity">Christianity</a>, <a href="/wiki/Orthodoxy" title="Orthodoxy">orthodoxy</a> and <a href="/wiki/Heresy_in_Christianity" title="Heresy in Christianity">heresy</a> have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition; other forms of Christianity were viewed as deviant streams of thought and therefore "<a href="/wiki/Heterodoxy" title="Heterodoxy">heterodox</a>". This view was challenged by the publication of <a href="/wiki/Walter_Bauer" title="Walter Bauer">Walter Bauer</a>'s <i>Rechtgläubigkeit und Ketzerei im ältesten Christentum</i> ("Orthodoxy and Heresy in Earliest Christianity") in 1934. Bauer endeavored to rethink <a href="/wiki/Early_Christianity" title="Early Christianity">early Christianity</a> historically, independent from the views of the current church. He stated that the <a href="/wiki/Christianity_in_the_2nd_century" class="mw-redirect" title="Christianity in the 2nd century">2nd-century church</a> was very diverse and included many "heretical" groups that had an equal claim to <a href="/wiki/Apostolic_Age" class="mw-redirect" title="Apostolic Age">apostolic tradition</a>. Bauer interpreted the struggle between the <i>orthodox</i> and <i>heterodox</i> to be the "mainstream" <a href="/wiki/Early_centers_of_Christianity#Rome" class="mw-redirect" title="Early centers of Christianity">Church of Rome</a> struggling to attain dominance. He presented <a href="/wiki/Edessa,_Mesopotamia#Christianity" class="mw-redirect" title="Edessa, Mesopotamia">Edessa</a> and <a href="/wiki/Early_centers_of_Christianity#Alexandria" class="mw-redirect" title="Early centers of Christianity">Egypt</a> as places where the "orthodoxy" of Rome had little influence during the 2nd century. As he saw it, the theological thought of the "Orient" (in this case the <a href="/wiki/Eastern_Roman_Empire" class="mw-redirect" title="Eastern Roman Empire">Eastern Roman Empire</a>) at the time would later be labeled "heresy". The response by modern scholars has been mixed. Some scholars clearly support Bauer's conclusions and others express concerns about his "attacking [of] orthodox sources with inquisitional zeal and exploiting to a nearly absurd extent the <a href="/wiki/Argument_from_silence" title="Argument from silence">argument from silence</a>."<sup id="cite_ref-FOOTNOTEEhrman2003173_1-0" class="reference"><a href="#cite_note-FOOTNOTEEhrman2003173-1"><span class="cite-bracket">&#91;</span>1<span class="cite-bracket">&#93;</span></a></sup> However, modern scholars have critiqued and updated Bauer's model.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">&#91;</span>2<span class="cite-bracket">&#93;</span></a></sup> </p><p>According to Keith Hopkins, the claimed institutional unity of the Christian Church was propaganda constantly repeated by orthodox Christian writers, rather than a genuine historical reality.<sup id="cite_ref-FOOTNOTEHopkins2017457_3-0" class="reference"><a href="#cite_note-FOOTNOTEHopkins2017457-3"><span class="cite-bracket">&#91;</span>3<span class="cite-bracket">&#93;</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Divisions">Divisions</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=1" title="Edit section: Divisions"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>One of the discussions among scholars of early Christianity in the past century is to what extent it is appropriate to speak of "<a href="/wiki/Orthodoxy" title="Orthodoxy">orthodoxy</a>" and "<a href="/wiki/Heresy" title="Heresy">heresy</a>". <a href="/wiki/Higher_criticism" class="mw-redirect" title="Higher criticism">Higher criticism</a> drastically altered the previous perception that heresy was a very rare exception to the orthodoxy. Bauer was particularly influential in the reconsideration of the historical model. During the 1970s, increasing focus on the effect of social, political and economic circumstances on the formation of early Christianity occurred as Bauer's work found a wider audience. A movement away from presuming the correctness or dominance of the orthodoxy is seen as understandable, in light of modern approaches. However, some feel that instead of an even and neutral approach to historical analysis that the <a href="/wiki/Heterodoxy" title="Heterodoxy">heterodox</a> sects are given an assumption of superiority over the orthodox (or <a href="/wiki/Proto-orthodox_Christianity" title="Proto-orthodox Christianity">proto-orthodox</a>) movement. The current debate is vigorous and broad. While it is difficult to summarize all current views, general statements may be made, remembering that such broad strokes will have exceptions in specific cases.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">&#91;</span>4<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Adoptionism">Adoptionism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=2" title="Edit section: Adoptionism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Adoptionism" title="Adoptionism">Adoptionism</a></div> <p>An early form of Adoptionism, the doctrine that <a href="/wiki/Jesus" title="Jesus">Jesus</a> became the <a href="/wiki/Son_of_God" title="Son of God">son of God</a> by <a href="/wiki/Adoption" title="Adoption">adoption</a>,<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">&#91;</span>5<span class="cite-bracket">&#93;</span></a></sup> held that Jesus was born human only, and that he became <a href="/wiki/Divinity_of_Jesus" class="mw-redirect" title="Divinity of Jesus">divine</a>, by adoption at his <a href="/wiki/Baptism_of_Jesus" title="Baptism of Jesus">baptism</a>,<sup id="cite_ref-Hindson_Caner_2008_p._16_6-0" class="reference"><a href="#cite_note-Hindson_Caner_2008_p._16-6"><span class="cite-bracket">&#91;</span>6<span class="cite-bracket">&#93;</span></a></sup> being chosen because of his sinless devotion to the will of God.<sup id="cite_ref-Hindson_Caner_2008_p._16_6-1" class="reference"><a href="#cite_note-Hindson_Caner_2008_p._16-6"><span class="cite-bracket">&#91;</span>6<span class="cite-bracket">&#93;</span></a></sup> The first representatives of this view were the <a href="/wiki/Ebionites" title="Ebionites">Ebionites</a>.<sup id="cite_ref-ODCC:Adop_7-0" class="reference"><a href="#cite_note-ODCC:Adop-7"><span class="cite-bracket">&#91;</span>7<span class="cite-bracket">&#93;</span></a></sup> They understood Jesus as <a href="/wiki/Messiah" title="Messiah">Messiah</a> and Son of God in terms of the anointing at his baptism.<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">&#91;</span>8<span class="cite-bracket">&#93;</span></a></sup> While the 27 books that became the New Testament canon present Jesus as fully human,<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">&#91;</span>9<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">&#91;</span>10<span class="cite-bracket">&#93;</span></a></sup> Adoptionists (who may have used <a href="/wiki/Non-canonical_gospels" class="mw-redirect" title="Non-canonical gospels">non-canonical gospels</a>) in addition excluded any <a href="/wiki/Virgin_birth_of_Jesus" title="Virgin birth of Jesus">miraculous origin for him</a>, seeing him as simply the child of Joseph and Mary, born of them in the normal way.<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">&#91;</span>11<span class="cite-bracket">&#93;</span></a></sup> </p><p>Some scholars regard a <a href="/wiki/Gospel_of_the_Ebionites" title="Gospel of the Ebionites">non-canonical gospel used by the Ebionites</a>, now lost except for fragments quoted in the <i><a href="/wiki/Panarion" title="Panarion">Panarion</a></i> of <a href="/wiki/Epiphanius_of_Salamis" title="Epiphanius of Salamis">Epiphanius of Salamis</a>,<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">&#91;</span>12<span class="cite-bracket">&#93;</span></a></sup> as the first to be written,<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">&#91;</span>13<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">&#91;</span>14<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">&#91;</span>15<span class="cite-bracket">&#93;</span></a></sup> and believe Adoptionist theology may predate the New Testament.<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">&#91;</span>16<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">&#91;</span>17<span class="cite-bracket">&#93;</span></a></sup> Others, on the contrary, consider that this work "clearly presupposes the canonical Gospels."<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">&#91;</span>18<span class="cite-bracket">&#93;</span></a></sup> This gospel's account of the <a href="/wiki/Baptism_of_Jesus" title="Baptism of Jesus">baptism of Jesus</a>, as quoted by Epiphanius, says that the voice from heaven declared: "This day have I begotten thee",<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">&#91;</span>19<span class="cite-bracket">&#93;</span></a></sup> a phrase echoing <a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Psalms%202:7">Psalm 2:7</a>, and some see this phrase as supporting the doctrine that it was at his baptism ("this day") that Jesus became God's (adopted) son. These words from Psalm 2 are also used twice in the canonical <i><a href="/wiki/Epistle_to_the_Hebrews" title="Epistle to the Hebrews">Epistle to the Hebrews</a></i>,<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">&#91;</span>20<span class="cite-bracket">&#93;</span></a></sup> which on the contrary presents Jesus as the <a href="/wiki/God_the_Son" title="God the Son">Son</a> "through whom (God) made the universe."<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">&#91;</span>21<span class="cite-bracket">&#93;</span></a></sup> </p><p>The Adoptionist view was later developed by adherents of the form of <a href="/wiki/Monarchianism" title="Monarchianism">Monarchianism</a> that is represented by <a href="/wiki/Theodotus_of_Byzantium" title="Theodotus of Byzantium">Theodotus of Byzantium</a> and <a href="/wiki/Paul_of_Samosata" title="Paul of Samosata">Paul of Samosata</a>.<sup id="cite_ref-ODCC:Adop_7-1" class="reference"><a href="#cite_note-ODCC:Adop-7"><span class="cite-bracket">&#91;</span>7<span class="cite-bracket">&#93;</span></a></sup> </p><p>Adoptionism clearly conflicted with the claim, as in the <i>Gospel of John</i> (see <a href="/wiki/Alogi" title="Alogi">Alogi</a> for those who rejected the Gospel of John), that Jesus is the eternal <a href="/wiki/Logos_(Christianity)" title="Logos (Christianity)">Word</a>, and it was declared a heresy by <a href="/wiki/Pope_Victor_I" title="Pope Victor I">Pope Victor I</a> at the end of the 2nd century.<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">&#91;</span>22<span class="cite-bracket">&#93;</span></a></sup> It was formally rejected by the <a href="/wiki/First_Council_of_Nicaea" title="First Council of Nicaea">First Council of Nicaea</a> (325), which wrote the <a href="/wiki/Nicene_Creed" title="Nicene Creed">orthodox doctrine of the consubstantiality of the Father and the Son</a> (the co-eminence of the Holy Spirit, and thus the Trinity, did not come about until the Fourth Ecumenical [Council of Chalcedon] in AD 451) and identified Jesus as eternally begotten. </p> <div class="mw-heading mw-heading3"><h3 id="Arianism">Arianism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=3" title="Edit section: Arianism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Arianism" title="Arianism">Arianism</a></div> <p>Arianism, declared by the Council of Nicaea to be <a href="/wiki/Heresy_in_Christianity" title="Heresy in Christianity">heresy</a>, denied the full divinity of Jesus Christ, and is so called after its leader <a href="/wiki/Arius" title="Arius">Arius</a>.<sup id="cite_ref-ODCC:Arianism_23-0" class="reference"><a href="#cite_note-ODCC:Arianism-23"><span class="cite-bracket">&#91;</span>23<span class="cite-bracket">&#93;</span></a></sup> It has been called the most challenging heresy in the history of the Church.<sup id="cite_ref-CC_24-0" class="reference"><a href="#cite_note-CC-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> </p><p>Arius, born probably in <a href="/wiki/Ancient_Libya" title="Ancient Libya">Libya</a> between c. 260 and 280, was ordained a priest in <a href="/wiki/Alexandria" title="Alexandria">Alexandria</a> in 312–313. Under <a href="/wiki/Pope_Alexander_I_of_Alexandria" title="Pope Alexander I of Alexandria">Bishop Alexander</a> (313–326), probably in about 319, he came forward as a champion of <a href="/wiki/Subordinationism" title="Subordinationism">subordinationist</a> teaching about the person of Christ.<sup id="cite_ref-ODCC:Arius_25-0" class="reference"><a href="#cite_note-ODCC:Arius-25"><span class="cite-bracket">&#91;</span>25<span class="cite-bracket">&#93;</span></a></sup> </p><p>Arius appears to have held that the <i><a href="/wiki/Son_of_God" title="Son of God">Son of God</a></i> was not eternal but created by the Father as an instrument for creating the world and therefore not God by nature, different from other creatures in being the one direct creation of God.<sup id="cite_ref-ODCC:Arianism_23-1" class="reference"><a href="#cite_note-ODCC:Arianism-23"><span class="cite-bracket">&#91;</span>23<span class="cite-bracket">&#93;</span></a></sup> The controversy quickly spread, with Arius seeking support from other disciples of his teacher <a href="/wiki/Lucian_of_Antioch" title="Lucian of Antioch">Lucian of Antioch</a>, notably <a href="/wiki/Eusebius_of_Nicomedia" title="Eusebius of Nicomedia">Eusebius of Nicomedia</a>, while a local synod under Alexander excommunicated Arius.<sup id="cite_ref-ODCC:Arius_25-1" class="reference"><a href="#cite_note-ODCC:Arius-25"><span class="cite-bracket">&#91;</span>25<span class="cite-bracket">&#93;</span></a></sup> Because of the agitation aroused by the dispute,<sup id="cite_ref-ODCC:Arianism_23-2" class="reference"><a href="#cite_note-ODCC:Arianism-23"><span class="cite-bracket">&#91;</span>23<span class="cite-bracket">&#93;</span></a></sup> Emperor <a href="/wiki/Constantine_I" class="mw-redirect" title="Constantine I">Constantine I</a> sent <a href="/wiki/Hosius_of_C%C3%B3rdoba" class="mw-redirect" title="Hosius of Córdoba">Hosius of Córdoba</a> to Alexandria to attempt a settlement; but the mission failed.<sup id="cite_ref-ODCC:Arius_25-2" class="reference"><a href="#cite_note-ODCC:Arius-25"><span class="cite-bracket">&#91;</span>25<span class="cite-bracket">&#93;</span></a></sup> Accordingly, in 325, Constantine convened the <i>First Council of Nicaea</i>, which, largely through the influence of <a href="/wiki/Athanasius_of_Alexandria" title="Athanasius of Alexandria">Athanasius of Alexandria</a>, then a <a href="/wiki/Deacon" title="Deacon">deacon</a> but destined to be Alexander's successor, defined the co-eternity and coequality of the <a href="/wiki/God_the_Father" title="God the Father">Father</a> and the <a href="/wiki/God_the_Son" title="God the Son">Son</a>, using the now famous term <i><a href="/wiki/Homoousios" class="mw-redirect" title="Homoousios">homoousios</a></i> to express the oneness of their being, while Arius and some bishops who supported him, including Eusebius, were banished.<sup id="cite_ref-ODCC:Arianism_23-3" class="reference"><a href="#cite_note-ODCC:Arianism-23"><span class="cite-bracket">&#91;</span>23<span class="cite-bracket">&#93;</span></a></sup> </p><p>This council marks the end of the <i>Early Christian</i> period and the beginning of the period of the <a href="/wiki/First_seven_Ecumenical_Councils" class="mw-redirect" title="First seven Ecumenical Councils">First seven Ecumenical Councils</a>. </p> <div class="mw-heading mw-heading3"><h3 id="Docetism">Docetism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=4" title="Edit section: Docetism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Docetism" title="Docetism">Docetism</a></div> <p>Docetism (from the <a href="/wiki/Greek_language" title="Greek language">Greek</a> <span title="Ancient Greek (to 1453)-language text"><span lang="grc">δοκέω</span></span> <i>dokeō</i>, "to seem") is the belief that <a href="/wiki/Jesus" title="Jesus">Jesus</a>' physical body was an illusion, as was <a href="/wiki/Crucifixion_of_Jesus" title="Crucifixion of Jesus">his crucifixion</a>; that is, Jesus only <i>seemed</i> to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die. This belief treats the sentence "the Word was made Flesh" (<a href="/wiki/John_1:14" title="John 1:14">John 1:14</a>) as merely figurative. Docetic theology was a prominent feature of <a href="/wiki/Dualistic_cosmology" class="mw-redirect" title="Dualistic cosmology">dualistic</a> <a href="/wiki/Gnostics" class="mw-redirect" title="Gnostics">gnostics</a>.<sup id="cite_ref-26" class="reference"><a href="#cite_note-26"><span class="cite-bracket">&#91;</span>26<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Ebionites">Ebionites</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=5" title="Edit section: Ebionites"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Ebionites" title="Ebionites">Ebionites</a></div> <p>The Ebionites ("poor ones") were a sect of <a href="/wiki/Jewish_Christians" class="mw-redirect" title="Jewish Christians">Jewish Christians</a> who flourished in the early centuries of Christianity, especially east of the <a href="/wiki/Jordan_River" title="Jordan River">Jordan</a>. They emphasized the <a href="/wiki/Biblical_law_in_Christianity#The_Torah_Submissive_view" class="mw-redirect" title="Biblical law in Christianity">binding character of the Mosaic Law</a> and believed Jesus was the human son of Mary and Joseph. They seem to have been <a href="/wiki/Ascetic" class="mw-redirect" title="Ascetic">ascetics</a>, and are said to have rejected Paul's epistles and to have used only one <a href="/wiki/Gospel_of_the_Ebionites" title="Gospel of the Ebionites">Gospel</a>.<sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">&#91;</span>27<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Gnosticism">Gnosticism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=6" title="Edit section: Gnosticism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main articles: <a href="/wiki/Gnosticism" title="Gnosticism">Gnosticism</a> and <a href="/wiki/Valentinius" class="mw-redirect" title="Valentinius">Valentinius</a></div> <p>Several distinct religious sects, some of them Christian, adhered to an array of beliefs that would later be termed <a href="/wiki/Gnostic" class="mw-redirect" title="Gnostic">Gnostic</a>. One such sect, that of the <a href="/wiki/Simonians" title="Simonians">Simonians</a>, was said to have been founded by <a href="/wiki/Simon_Magus" title="Simon Magus">Simon Magus</a>, the <a href="/wiki/Samaritan" class="mw-redirect" title="Samaritan">Samaritan</a> who is mentioned in the 1st-century <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Acts%208:9–24&amp;version=nrsv">Acts 8:9–24</a> and who figures prominently in several <a href="/wiki/New_Testament_apocrypha" title="New Testament apocrypha">apocryphal</a> and heresiological accounts by Early Christian writers, who regarded him as the source of all heresies. </p><p>The most successful Christian Gnostic was the priest <a href="/wiki/Valentinus_(Gnostic)" title="Valentinus (Gnostic)">Valentinus</a> (c. 100 – c. 160), who founded a Gnostic church in Rome and developed an elaborate cosmology. Gnostics considered the material world to be a prison created by a fallen or evil spirit, the god of the material world (called the <a href="/wiki/Demiurge" title="Demiurge">demiurge</a>). Gnostics identified the God of the Hebrew Bible as this demiurge. Secret knowledge (gnosis) was said to liberate one's soul to return to the true God in the realm of light. Valentinus and other Christian gnostics identified Jesus as the Savior, a spirit sent from the true God into the material world to liberate the souls trapped there. </p><p>While there appear to be Gnostic elements in some early Christian writing, <a href="/wiki/Irenaeus" title="Irenaeus">Irenaeus</a> and others condemned Gnosticism as a heresy, rejecting its dualistic cosmology and vilification of the material world and the creator of that world. Gnostics thought the God of the Old Testament was not the true God. It was considered to be the <a href="/wiki/Demiurge" title="Demiurge">demiurge</a> and either fallen, as taught by <a href="/wiki/Valentinus_(Gnostic)" title="Valentinus (Gnostic)">Valentinus</a> (c. 100 – c. 160), or evil, as taught by the <a href="/wiki/Sethian" class="mw-redirect" title="Sethian">Sethians</a> and <a href="/wiki/Ophites" title="Ophites">Ophites</a>. </p><p>The <a href="/wiki/Gospel_of_John" title="Gospel of John">Gospel of John</a>, according to <a href="/wiki/Stephen_L_Harris" class="mw-redirect" title="Stephen L Harris">Stephen L Harris</a>, both includes Gnostic elements and refutes Gnostic beliefs, presenting a dualistic universe of light and dark, spirit and matter, good and evil, much like the Gnostic accounts, but instead of escaping the material world, Jesus bridges the spiritual and physical worlds.<sup id="cite_ref-28" class="reference"><a href="#cite_note-28"><span class="cite-bracket">&#91;</span>28<span class="cite-bracket">&#93;</span></a></sup> <a href="/wiki/Raymond_E._Brown" title="Raymond E. Brown">Raymond E. Brown</a> wrote that even though gnostics interpreted John to support their doctrines, the author didn't intend that. The <a href="/wiki/Johannine_epistles" title="Johannine epistles">Johannine epistles</a> were written (whether by the author of the Gospel or someone in his circle) to argue against gnostic doctrines.<sup id="cite_ref-29" class="reference"><a href="#cite_note-29"><span class="cite-bracket">&#91;</span>29<span class="cite-bracket">&#93;</span></a></sup> </p><p>The <a href="/wiki/Gospel_of_Thomas" title="Gospel of Thomas">Gospel of Thomas</a>, it is often claimed, has some Gnostic elements but lacks the full Gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with gnostic texts at <a href="/wiki/Nag_Hammadi" title="Nag Hammadi">Nag Hammadi</a>.<sup id="cite_ref-30" class="reference"><a href="#cite_note-30"><span class="cite-bracket">&#91;</span>30<span class="cite-bracket">&#93;</span></a></sup> The scene in John in which "<a href="/wiki/Doubting_Thomas" title="Doubting Thomas">doubting Thomas</a>" ascertains that the resurrected Jesus is physical refutes the Gnostic idea that Jesus returned to spirit form after death. The written gospel draws on an earlier oral tradition associated with Thomas. Some scholars argue that the Gospel of John was meant to oppose the beliefs of that community.<sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">&#91;</span>31<span class="cite-bracket">&#93;</span></a></sup> </p><p>Some believe that Gnostic Christianity was a later development, some time around the middle or late 2nd century, around the time of Valentinus.<sup id="cite_ref-32" class="reference"><a href="#cite_note-32"><span class="cite-bracket">&#91;</span>32<span class="cite-bracket">&#93;</span></a></sup> Gnosticism was in turn made up of many smaller groups, some of which did not claim any connection to Jesus Christ. In <a href="/wiki/Mandaeism" title="Mandaeism">Mandaeist</a> Gnosticism, Mandaeans maintain that <a href="/wiki/Jesus" title="Jesus">Jesus</a> was a <b>mšiha kdaba</b> or "<a href="/wiki/False_messiah" class="mw-redirect" title="False messiah">false messiah</a>" who perverted the teachings entrusted to him by John the Baptist. The word <b>k(a)daba</b>, however, derives from two roots in Mandaic: the first root, meaning "to lie", is the one traditionally ascribed to Jesus; the second, meaning "to write", might provide a second meaning, that of "book"; hence some Mandaeans, motivated perhaps by an ecumenical spirit, maintain that Jesus was not a "lying Messiah" but a "Book Messiah", the "book" in question presumably being the Christian Gospels. This however seems to be a folk etymology without support in the Mandaean texts.<sup id="cite_ref-Jesus_33-0" class="reference"><a href="#cite_note-Jesus-33"><span class="cite-bracket">&#91;</span>33<span class="cite-bracket">&#93;</span></a></sup> A modern view has argued that <a href="/wiki/Marcionism" title="Marcionism">Marcionism</a> is mistakenly reckoned among the Gnostics, and really represents a fourth interpretation of the significance of Jesus.<sup id="cite_ref-34" class="reference"><a href="#cite_note-34"><span class="cite-bracket">&#91;</span>34<span class="cite-bracket">&#93;</span></a></sup> Gnostics freely exchanged concepts and texts. It is considered likely that Valentinius was influenced by previous concepts such as <a href="/wiki/Sophia_(wisdom)" title="Sophia (wisdom)">Sophia</a>, or by <a href="/wiki/Simon_Magus" title="Simon Magus">Simon Magus</a>, as much as he influenced others. </p> <div class="mw-heading mw-heading3"><h3 id="Marcionism">Marcionism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=7" title="Edit section: Marcionism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main articles: <a href="/wiki/Marcion" class="mw-redirect" title="Marcion">Marcion</a> and <a href="/wiki/Marcionism" title="Marcionism">Marcionism</a></div> <p>In 144, the Church in Rome expelled <a href="/wiki/Marcion_of_Sinope" title="Marcion of Sinope">Marcion of Sinope</a>. He thereupon set up his own separate ecclesiastical organization, later called Marcionism. Like the Gnostics, he promoted <a href="/wiki/Dualistic_cosmology" class="mw-redirect" title="Dualistic cosmology">dualism</a>. Unlike the Gnostics, however, he founded his beliefs not on secret knowledge (gnosis) but on the vast difference between what he saw as the "evil" deity of the <i>Old Testament</i> and the God of love of the <i>New Testament</i>, on which he expounded in his <i>Antithesis</i>. Consequently, Marcionists were vehemently <a href="/wiki/Anti-Judaism" title="Anti-Judaism">anti-Judaist</a> in their beliefs. They rejected the Jewish-Christian <a href="/wiki/Gospel_according_to_the_Hebrews" class="mw-redirect" title="Gospel according to the Hebrews">Gospel according to the Hebrews</a> (see also <a href="/wiki/Jewish-Christian_Gospels" class="mw-redirect" title="Jewish-Christian Gospels">Jewish-Christian Gospels</a>) and all the other <a href="/wiki/Gospels" class="mw-redirect" title="Gospels">Gospels</a> with the single exception of the <a href="/wiki/Gospel_of_Marcion" title="Gospel of Marcion">Gospel of Marcion</a>, which appears to be a redacted version of the <a href="/wiki/Gospel_of_Luke" title="Gospel of Luke">Gospel of Luke</a>. </p><p>From the perspectives of Tertullian and Epiphanius it appeared that Marcion rejected the non-Lukan gospels; however, in Marcion's time, it may be that the only gospel he was familiar with from <a href="/wiki/Diocese_of_Pontus" title="Diocese of Pontus">Pontus</a> was the gospel of Luke.<sup class="noprint Inline-Template Template-Fact" style="white-space:nowrap;">&#91;<i><a href="/wiki/Wikipedia:Citation_needed" title="Wikipedia:Citation needed"><span title="This claim needs references to reliable sources. (September 2009)">citation needed</span></a></i>&#93;</sup> Although it has been suggested by some that Marcion's gospel pre-dated canonical Luke,<sup id="cite_ref-35" class="reference"><a href="#cite_note-35"><span class="cite-bracket">&#91;</span>35<span class="cite-bracket">&#93;</span></a></sup> the dominant scholarly view is that the Marcionite Gospel was a redaction of canonical Luke in order to conform to Marcion's anti-Jewish stance.<sup id="cite_ref-FOOTNOTEEhrman2003108_36-0" class="reference"><a href="#cite_note-FOOTNOTEEhrman2003108-36"><span class="cite-bracket">&#91;</span>36<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">&#91;</span>37<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-38" class="reference"><a href="#cite_note-38"><span class="cite-bracket">&#91;</span>38<span class="cite-bracket">&#93;</span></a></sup> </p><p>Marcion argued that Christianity should be solely based on <a href="/wiki/Christian_Love" class="mw-redirect" title="Christian Love">Christian Love</a>. He went so far as to say that Jesus' mission was to overthrow <a href="/wiki/Demiurge" title="Demiurge">Demiurge</a>—the fickle, cruel, despotic God of the Old Testament—and replace Him with the Supreme God of Love whom Jesus came to reveal. Marcion was labeled a gnostic by <a href="/wiki/Irenaeus" title="Irenaeus">Irenaeus</a>. Irenaeus labeled Marcion this because of Marcion expressing this core gnostic belief, that the creator God of the Jews and the Old Testament was the <a href="/wiki/Demiurge" title="Demiurge">demiurge</a>. This position, he said, was supported by the ten Epistles of Paul that Marcion also accepted. His writing had a profound effect upon the <a href="/wiki/Origins_of_Christianity" class="mw-redirect" title="Origins of Christianity">development of Christianity</a> and the <a href="/wiki/Development_of_the_Christian_Biblical_canon" class="mw-redirect" title="Development of the Christian Biblical canon">canon</a>.<sup id="cite_ref-39" class="reference"><a href="#cite_note-39"><span class="cite-bracket">&#91;</span>39<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Montanism">Montanism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=8" title="Edit section: Montanism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Main article: <a href="/wiki/Montanism" title="Montanism">Montanism</a></div> <p>About 156, Montanus launched a ministry of prophecy, criticizing Christians as increasingly worldly and bishops as increasingly autocratic. Traveling in his native <a href="/wiki/Early_centers_of_Christianity#Anatolia" class="mw-redirect" title="Early centers of Christianity">Anatolia</a>, he and two women preached a return to primitive Christian simplicity, prophecy, celibacy, and asceticism.<sup id="cite_ref-CC_24-1" class="reference"><a href="#cite_note-CC-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> Tertullian, "having grown <a href="/wiki/Puritanical" class="mw-redirect" title="Puritanical">puritanical</a> with age", embraced Montanism as a more outright application of Christ's teaching.<sup id="cite_ref-CC_24-2" class="reference"><a href="#cite_note-CC-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> Montanus's followers revered him as the <a href="/wiki/Paraclete" title="Paraclete">Paraclete</a> that Christ had promised, and he led his sect out into a field to meet the <a href="/wiki/New_Jerusalem" title="New Jerusalem">New Jerusalem</a>.<sup id="cite_ref-CC_24-3" class="reference"><a href="#cite_note-CC-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> His sect spread across the <a href="/wiki/Roman_Empire" title="Roman Empire">Roman Empire</a>, survived persecution, and relished martyrdom.<sup id="cite_ref-CC_24-4" class="reference"><a href="#cite_note-CC-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> The Church banned them as a heresy<sup class="noprint Inline-Template" style="white-space:nowrap;">&#91;<i><a href="/wiki/Wikipedia:Manual_of_Style/Dates_and_numbers#Chronological_items" title="Wikipedia:Manual of Style/Dates and numbers"><span title="The time period mentioned near this tag is ambiguous. (December 2009)">when?</span></a></i>&#93;</sup>, and in the 6th century <a href="/wiki/Justinian" class="mw-redirect" title="Justinian">Justinian</a> ordered the sect's extinction.<sup id="cite_ref-CC_24-5" class="reference"><a href="#cite_note-CC-24"><span class="cite-bracket">&#91;</span>24<span class="cite-bracket">&#93;</span></a></sup> </p><p>The sect's ecstasy, <a href="/wiki/Speaking_in_tongues" title="Speaking in tongues">speaking in tongues</a>, and other details are similar to those found in modern <a href="/wiki/Pentecostalism" title="Pentecostalism">Pentecostalism</a>. </p> <div class="mw-heading mw-heading3"><h3 id="Trinitarianism">Trinitarianism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=9" title="Edit section: Trinitarianism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1251242444">.mw-parser-output .ambox{border:1px solid #a2a9b1;border-left:10px solid #36c;background-color:#fbfbfb;box-sizing:border-box}.mw-parser-output .ambox+link+.ambox,.mw-parser-output .ambox+link+style+.ambox,.mw-parser-output .ambox+link+link+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+style+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+link+.ambox{margin-top:-1px}html body.mediawiki .mw-parser-output .ambox.mbox-small-left{margin:4px 1em 4px 0;overflow:hidden;width:238px;border-collapse:collapse;font-size:88%;line-height:1.25em}.mw-parser-output .ambox-speedy{border-left:10px solid #b32424;background-color:#fee7e6}.mw-parser-output .ambox-delete{border-left:10px solid #b32424}.mw-parser-output .ambox-content{border-left:10px solid #f28500}.mw-parser-output .ambox-style{border-left:10px solid #fc3}.mw-parser-output .ambox-move{border-left:10px solid #9932cc}.mw-parser-output .ambox-protection{border-left:10px solid #a2a9b1}.mw-parser-output .ambox .mbox-text{border:none;padding:0.25em 0.5em;width:100%}.mw-parser-output .ambox .mbox-image{border:none;padding:2px 0 2px 0.5em;text-align:center}.mw-parser-output .ambox .mbox-imageright{border:none;padding:2px 0.5em 2px 0;text-align:center}.mw-parser-output .ambox .mbox-empty-cell{border:none;padding:0;width:1px}.mw-parser-output .ambox .mbox-image-div{width:52px}@media(min-width:720px){.mw-parser-output .ambox{margin:0 10%}}@media print{body.ns-0 .mw-parser-output .ambox{display:none!important}}</style><table class="box-Expand_section plainlinks metadata ambox mbox-small-left ambox-content" role="presentation"><tbody><tr><td class="mbox-image"><span typeof="mw:File"><a href="/wiki/File:Wiki_letter_w_cropped.svg" class="mw-file-description"><img alt="[icon]" src="//upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Wiki_letter_w_cropped.svg/20px-Wiki_letter_w_cropped.svg.png" decoding="async" width="20" height="14" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Wiki_letter_w_cropped.svg/30px-Wiki_letter_w_cropped.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Wiki_letter_w_cropped.svg/40px-Wiki_letter_w_cropped.svg.png 2x" data-file-width="44" data-file-height="31" /></a></span></td><td class="mbox-text"><div class="mbox-text-span">This section <b>needs expansion</b>. You can help by <a class="external text" href="https://en.wikipedia.org/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=">adding to it</a>. <span class="date-container"><i>(<span class="date">September 2022</span>)</i></span></div></td></tr></tbody></table> <p>According to <a href="/wiki/Bart_Ehrman" class="mw-redirect" title="Bart Ehrman">Bart Ehrman</a>, <a href="/wiki/Trinitarianism" class="mw-redirect" title="Trinitarianism">trinitarianism</a> was not taught by the <a href="/wiki/Historical_Jesus" title="Historical Jesus">historical Jesus</a> and his apostles.<sup id="cite_ref-FOOTNOTEEhrman2003176_40-0" class="reference"><a href="#cite_note-FOOTNOTEEhrman2003176-40"><span class="cite-bracket">&#91;</span>40<span class="cite-bracket">&#93;</span></a></sup> In his view, trinitarianism was a response to various creeds which have been labeled as heresies; it was a result of theological disputes that took centuries.<sup id="cite_ref-FOOTNOTEEhrman2003250_41-0" class="reference"><a href="#cite_note-FOOTNOTEEhrman2003250-41"><span class="cite-bracket">&#91;</span>41<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-FOOTNOTEEhrman2003253–255_42-0" class="reference"><a href="#cite_note-FOOTNOTEEhrman2003253–255-42"><span class="cite-bracket">&#91;</span>42<span class="cite-bracket">&#93;</span></a></sup><sup id="cite_ref-FOOTNOTEEhrman2009259_43-0" class="reference"><a href="#cite_note-FOOTNOTEEhrman2009259-43"><span class="cite-bracket">&#91;</span>43<span class="cite-bracket">&#93;</span></a></sup> On the other hand, according to the "New <i>Religionsgeschichtliche Schule</i>",<sup id="cite_ref-FOOTNOTELoke20175_44-0" class="reference"><a href="#cite_note-FOOTNOTELoke20175-44"><span class="cite-bracket">&#91;</span>44<span class="cite-bracket">&#93;</span></a></sup> c.q. "Early High Christology Club",<sup id="cite_ref-45" class="reference"><a href="#cite_note-45"><span class="cite-bracket">&#91;</span>45<span class="cite-bracket">&#93;</span></a></sup> which includes <a href="/wiki/Martin_Hengel" title="Martin Hengel">Martin Hengel</a>, <a href="/wiki/Larry_Hurtado" title="Larry Hurtado">Larry Hurtado</a>, <a href="/wiki/N._T._Wright" title="N. T. Wright">N. T. Wright</a>, and <a href="/wiki/Richard_Bauckham" title="Richard Bauckham">Richard Bauckham</a>,<sup id="cite_ref-FOOTNOTELoke20175_44-1" class="reference"><a href="#cite_note-FOOTNOTELoke20175-44"><span class="cite-bracket">&#91;</span>44<span class="cite-bracket">&#93;</span></a></sup> the "incarnation Christology" or "high Christology" did not evolve over a longer time, but was a "big bang" of ideas which were already present at the start of Christianity, and took further shape in the first few decades of the church, as witnessed in the writings of Paul.<sup id="cite_ref-FOOTNOTELoke20175_44-2" class="reference"><a href="#cite_note-FOOTNOTELoke20175-44"><span class="cite-bracket">&#91;</span>44<span class="cite-bracket">&#93;</span></a></sup> Some 'Early High Christology' proponents scholars argue that this "high Christology" may go back to Jesus himself.<sup id="cite_ref-FOOTNOTELoke20176_46-0" class="reference"><a href="#cite_note-FOOTNOTELoke20176-46"><span class="cite-bracket">&#91;</span>46<span class="cite-bracket">&#93;</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=10" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239009302">.mw-parser-output .portalbox{padding:0;margin:0.5em 0;display:table;box-sizing:border-box;max-width:175px;list-style:none}.mw-parser-output .portalborder{border:1px solid var(--border-color-base,#a2a9b1);padding:0.1em;background:var(--background-color-neutral-subtle,#f8f9fa)}.mw-parser-output .portalbox-entry{display:table-row;font-size:85%;line-height:110%;height:1.9em;font-style:italic;font-weight:bold}.mw-parser-output .portalbox-image{display:table-cell;padding:0.2em;vertical-align:middle;text-align:center}.mw-parser-output .portalbox-link{display:table-cell;padding:0.2em 0.2em 0.2em 0.3em;vertical-align:middle}@media(min-width:720px){.mw-parser-output .portalleft{clear:left;float:left;margin:0.5em 1em 0.5em 0}.mw-parser-output .portalright{clear:right;float:right;margin:0.5em 0 0.5em 1em}}</style><ul role="navigation" aria-label="Portals" class="noprint portalbox portalborder portalright"> <li class="portalbox-entry"><span class="portalbox-image"><span class="noviewer" typeof="mw:File"><a href="/wiki/File:P_christianity.svg" class="mw-file-description"><img alt="icon" src="//upload.wikimedia.org/wikipedia/commons/thumb/7/79/P_christianity.svg/31px-P_christianity.svg.png" decoding="async" width="31" height="28" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/79/P_christianity.svg/47px-P_christianity.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/79/P_christianity.svg/62px-P_christianity.svg.png 2x" data-file-width="400" data-file-height="360" /></a></span></span><span class="portalbox-link"><a href="/wiki/Portal:Christianity" title="Portal:Christianity">Christianity portal</a></span></li><li class="portalbox-entry"><span class="portalbox-image"><span class="noviewer" typeof="mw:File"><span><img alt="" src="//upload.wikimedia.org/wikipedia/commons/thumb/4/48/P_history.svg/31px-P_history.svg.png" decoding="async" width="31" height="28" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/4/48/P_history.svg/47px-P_history.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/48/P_history.svg/62px-P_history.svg.png 2x" data-file-width="400" data-file-height="360" /></span></span></span><span class="portalbox-link"><a href="/wiki/Portal:History" title="Portal:History">History portal</a></span></li></ul> <style data-mw-deduplicate="TemplateStyles:r1184024115">.mw-parser-output .div-col{margin-top:0.3em;column-width:30em}.mw-parser-output .div-col-small{font-size:90%}.mw-parser-output .div-col-rules{column-rule:1px solid #aaa}.mw-parser-output .div-col dl,.mw-parser-output .div-col ol,.mw-parser-output .div-col ul{margin-top:0}.mw-parser-output .div-col li,.mw-parser-output .div-col dd{page-break-inside:avoid;break-inside:avoid-column}</style><div class="div-col" style="column-width: 25em;"> <ul><li><a href="/wiki/Christian_heresy" class="mw-redirect" title="Christian heresy">Christian heresy</a></li> <li><a href="/wiki/Christian_theology" title="Christian theology">Christian theology</a></li> <li><a href="/wiki/Christian_views_on_the_Old_Covenant#Torah_observance" title="Christian views on the Old Covenant">Christian views on the Old Covenant §&#160;Torah observance</a></li> <li><a href="/wiki/Christianity_in_the_1st_century" title="Christianity in the 1st century">Christianity in the 1st century</a></li> <li><a href="/wiki/Christianity_in_the_2nd_century" class="mw-redirect" title="Christianity in the 2nd century">Christianity in the 2nd century</a></li> <li><a href="/wiki/Christianity_in_the_3rd_century" class="mw-redirect" title="Christianity in the 3rd century">Christianity in the 3rd century</a></li> <li><a href="/wiki/Constantine_I_and_Christianity" class="mw-redirect" title="Constantine I and Christianity">Constantine I and Christianity</a></li> <li><a href="/wiki/Constantinian_shift" title="Constantinian shift">Constantinian shift</a></li> <li><a href="/wiki/Early_centers_of_Christianity" class="mw-redirect" title="Early centers of Christianity">Early centers of Christianity</a></li> <li><a href="/wiki/History_of_Christianity" title="History of Christianity">History of Christianity</a></li> <li><a href="/wiki/List_of_Christian_heresies" title="List of Christian heresies">List of Christian heresies</a></li> <li><a href="/wiki/Split_of_early_Christianity_and_Judaism" class="mw-redirect" title="Split of early Christianity and Judaism">Split of early Christianity and Judaism</a></li></ul> </div> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=11" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-columns references-column-width" style="column-width: 35em;"> <ol class="references"> <li id="cite_note-FOOTNOTEEhrman2003173-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEEhrman2003173_1-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFEhrman2003">Ehrman 2003</a>, p.&#160;173.</span> </li> <li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text">Hunt (2003). Pp 10–11.</span> </li> <li id="cite_note-FOOTNOTEHopkins2017457-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEHopkins2017457_3-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFHopkins2017">Hopkins 2017</a>, p.&#160;457: But, <i>per contra</i>, it is extremely difficult for dispersed and prohibited house cult-groups and communities to maintain and enforce common beliefs and common liturgical practices across space and time in pre-industrial conditions of communications.<sup>43</sup> The frequent claims that scattered Christian communities constituted a single Church was not a description of reality in the first two centuries AD, but a blatant yet forceful denial of reality. What was amazing was the persistence and power of the ideal in the face of its unachievability, even in the fourth century. On a local level, it is also unlikely that twenty households in a typical community, let alone a dozen households in a house cult-group, could maintain even one full-time, non-earning priest. Perhaps a group of forty households could, especially if they had a wealthy patron. But for most Christian communities of this size, a hierarchy of bishop and lesser clergy seems completely inappropriate.</span> </li> <li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text">Esler (2004). Pp 893–894.</span> </li> <li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text"><style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://www.merriam-webster.com/dictionary/adoptionism">"Merriam-Webster"</a>. Merriam-Webster<span class="reference-accessdate">. Retrieved <span class="nowrap">2019-05-20</span></span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=unknown&amp;rft.btitle=Merriam-Webster&amp;rft.pub=Merriam-Webster&amp;rft_id=http%3A%2F%2Fwww.merriam-webster.com%2Fdictionary%2Fadoptionism&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-Hindson_Caner_2008_p._16-6"><span class="mw-cite-backlink">^ <a href="#cite_ref-Hindson_Caner_2008_p._16_6-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Hindson_Caner_2008_p._16_6-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLangford2008" class="citation book cs1">Langford, Will (2008). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=yipXIHcteRsC&amp;pg=PA16">"Adoptionism"</a>. In Hindson, Ed; Caner, Ergun (eds.). <i>The Popular Encyclopedia of Apologetics: Surveying the Evidence for the Truth of Christianity</i>. The Ransome Trilogy Series. Harvest House Publishers. pp.&#160;16–17. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-7369-3635-4" title="Special:BookSources/978-0-7369-3635-4"><bdi>978-0-7369-3635-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Adoptionism&amp;rft.btitle=The+Popular+Encyclopedia+of+Apologetics%3A+Surveying+the+Evidence+for+the+Truth+of+Christianity&amp;rft.series=The+Ransome+Trilogy+Series&amp;rft.pages=16-17&amp;rft.pub=Harvest+House+Publishers&amp;rft.date=2008&amp;rft.isbn=978-0-7369-3635-4&amp;rft.aulast=Langford&amp;rft.aufirst=Will&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DyipXIHcteRsC%26pg%3DPA16&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-ODCC:Adop-7"><span class="mw-cite-backlink">^ <a href="#cite_ref-ODCC:Adop_7-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-ODCC:Adop_7-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">The Oxford Dictionary of the Christian Church (Oxford University Press 2005 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-19-280290-3" title="Special:BookSources/978-0-19-280290-3">978-0-19-280290-3</a>): <i>Adoptianism</i></span> </li> <li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=Pcui-aTCfysC&amp;pg=PA119">Hans Lietzmann, <i>The Founding of the Church Universal: A History of the Early Church</i></a>, Vol 2, READ BOOKS PUB, 2008 pp. 119 – 120</span> </li> <li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://archive.org/details/truthfictionin00ehrm/page/18">Bart D. Ehrman, <i>Truth and Fiction in the Da Vinci Code</i></a>, p. 18</span> </li> <li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFZupez,_SJ2017" class="citation web cs1">Zupez, SJ, John (December 30, 2017). <a rel="nofollow" class="external text" href="https://www.hprweb.com/2017/12/the-human-jesus/">"The Human Jesus"</a>. <i>www.hprweb.com</i>. Homiletic &amp; Pastoral Review<span class="reference-accessdate">. Retrieved <span class="nowrap">2019-02-13</span></span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=www.hprweb.com&amp;rft.atitle=The+Human+Jesus&amp;rft.date=2017-12-30&amp;rft.aulast=Zupez%2C+SJ&amp;rft.aufirst=John&amp;rft_id=https%3A%2F%2Fwww.hprweb.com%2F2017%2F12%2Fthe-human-jesus%2F&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text">"These people maintained that Jesus was human in every way – he was born of the sexual union of Joseph and Mary, born the way everyone else is born" (Ehrman, p. 19)</span> </li> <li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation book cs1"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=rJw3AAAAIAAJ&amp;q=Ebion_%22corrupt_and_mutilated%22&amp;pg=PA129"><i>Panarion, 13. English translation by Frank Williams (Leiden, Brill, 1987)</i></a>. BRILL. January 1987. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/9004079262" title="Special:BookSources/9004079262"><bdi>9004079262</bdi></a><span class="reference-accessdate">. Retrieved <span class="nowrap">2019-05-20</span></span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Panarion%2C+13.+English+translation+by+Frank+Williams+%28Leiden%2C+Brill%2C+1987%29&amp;rft.pub=BRILL&amp;rft.date=1987-01&amp;rft.isbn=9004079262&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DrJw3AAAAIAAJ%26q%3DEbion_%2522corrupt_and_mutilated%2522%26pg%3DPA129&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=Vs9YXAB_axYC&amp;q=normal_%22_Synoptic_tradition_can__properly_be_diagrammed_thus_%22&amp;pg=PA262">James R. Edwards, <i>The Hebrew Gospel and the Development of the Synoptic Tradition</i>, Wm. B. Eerdmans Publishing, 2009</a> p. 262</span> </li> <li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">Pierson Parker, <i>A Basis for the Gospel According to the Hebrews</i>, Journal of Biblical Literature, Vol. 59, No. 4 (Dec., 1940), pp. 471 – 477.</span> </li> <li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text">Irenaeus gives us further insight into the date of this gospel by explaining, "Matthew also issued a written <i>Gospel of the Hebrews</i> in their own language while Peter and Paul were preaching at Rome and laying the foundations of the Church." Irenaeus, <i>Against Heresies,</i> 3:1</span> </li> <li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFEhrman1996" class="citation book cs1">Ehrman, Bart (1996). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=NHIBM3p83UcC&amp;pg=PA48"><i>The Orthodox Corruption of Scripture</i></a>. Oxford University Press US. p.&#160;48. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/9780195102796" title="Special:BookSources/9780195102796"><bdi>9780195102796</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=The+Orthodox+Corruption+of+Scripture&amp;rft.pages=48&amp;rft.pub=Oxford+University+Press+US&amp;rft.date=1996&amp;rft.isbn=9780195102796&amp;rft.aulast=Ehrman&amp;rft.aufirst=Bart&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DNHIBM3p83UcC%26pg%3DPA48&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text">Rick Richardson, <i>Origins of Our Faith: The Hebrew Roots of Christianity</i>, Trafford Publishing, 2003 p. 129</span> </li> <li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=0p3z9mrAhNgC&amp;pg=PA325">James McConkey Robinson, Christoph Heil, Jozef Verheyden, <i>The Sayings Gospel Q: Collected Essays</i></a> (Leuven University Press 2005 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/90-5867-503-3" title="Special:BookSources/90-5867-503-3">90-5867-503-3</a>), p. 325</span> </li> <li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text">Epiphanius, Panarion 30.13.7–8; <a rel="nofollow" class="external text" href="https://books.google.com/books?id=rJw3AAAAIAAJ&amp;pg=PA130">English translation, p. 130</a>; quoted also in <a rel="nofollow" class="external text" href="http://www.earlychristianwritings.com/text/gospelebionites-panarion.html">Excerpts from the Gospel of the Ebionites.</a></span> </li> <li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Hebrews%201:5">Hebrews 1:5</a> and <a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Hebrews%205:5">5:5</a></span> </li> <li id="cite_note-21"><span class="mw-cite-backlink"><b><a href="#cite_ref-21">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Hebrews%201:2">Hebrews 1:2</a></span> </li> <li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20170611121103/https://www.britannica.com/biography/Theodotus-the-Tanner">"Theodotus The Tanner | Byzantine philosopher"</a>. <i>Britannica.com</i>. Archived from <a rel="nofollow" class="external text" href="https://www.britannica.com/biography/Theodotus-the-Tanner">the original</a> on 11 June 2017<span class="reference-accessdate">. Retrieved <span class="nowrap">28 December</span> 2018</span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=Britannica.com&amp;rft.atitle=Theodotus+The+Tanner+%7C+Byzantine+philosopher&amp;rft_id=https%3A%2F%2Fwww.britannica.com%2Fbiography%2FTheodotus-the-Tanner&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-ODCC:Arianism-23"><span class="mw-cite-backlink">^ <a href="#cite_ref-ODCC:Arianism_23-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-ODCC:Arianism_23-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-ODCC:Arianism_23-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-ODCC:Arianism_23-3"><sup><i><b>d</b></i></sup></a></span> <span class="reference-text">Oxford Dictionary of the Christian Church (Oxford University Press 2005 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-19-280290-3" title="Special:BookSources/978-0-19-280290-3">978-0-19-280290-3</a>): article <i>Arianism</i></span> </li> <li id="cite_note-CC-24"><span class="mw-cite-backlink">^ <a href="#cite_ref-CC_24-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-CC_24-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-CC_24-2"><sup><i><b>c</b></i></sup></a> <a href="#cite_ref-CC_24-3"><sup><i><b>d</b></i></sup></a> <a href="#cite_ref-CC_24-4"><sup><i><b>e</b></i></sup></a> <a href="#cite_ref-CC_24-5"><sup><i><b>f</b></i></sup></a></span> <span class="reference-text">Durant, Will. Caesar and Christ. New York: Simon and Schuster. 1972</span> </li> <li id="cite_note-ODCC:Arius-25"><span class="mw-cite-backlink">^ <a href="#cite_ref-ODCC:Arius_25-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-ODCC:Arius_25-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-ODCC:Arius_25-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text">Oxford Dictionary of the Christian Church (Oxford University Press 2005 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-19-280290-3" title="Special:BookSources/978-0-19-280290-3">978-0-19-280290-3</a>): article <i>Arius</i></span> </li> <li id="cite_note-26"><span class="mw-cite-backlink"><b><a href="#cite_ref-26">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://www.newadvent.org/cathen/05070c.htm">"CATHOLIC ENCYCLOPEDIA: Docetae"</a>. <i>www.newadvent.org</i><span class="reference-accessdate">. Retrieved <span class="nowrap">2019-02-13</span></span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=www.newadvent.org&amp;rft.atitle=CATHOLIC+ENCYCLOPEDIA%3A+Docetae&amp;rft_id=http%3A%2F%2Fwww.newadvent.org%2Fcathen%2F05070c.htm&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-27"><span class="mw-cite-backlink"><b><a href="#cite_ref-27">^</a></b></span> <span class="reference-text">Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005, article <i>Ebionites</i></span> </li> <li id="cite_note-28"><span class="mw-cite-backlink"><b><a href="#cite_ref-28">^</a></b></span> <span class="reference-text"><i>Understanding the Bible</i>, <a href="/wiki/Stephen_L_Harris" class="mw-redirect" title="Stephen L Harris">Stephen L Harris</a>. Palo Alto: Mayfield. 1985.</span> </li> <li id="cite_note-29"><span class="mw-cite-backlink"><b><a href="#cite_ref-29">^</a></b></span> <span class="reference-text"><i>The Community of the Beloved Disciple</i>, <a href="/wiki/Raymond_E._Brown" title="Raymond E. Brown">Raymond E. Brown</a>, Paulist Press. (French translation: <i>La communauté du disciple bien-aimé</i> Les Éditions du Cerf, Paris 1983 <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/2-204-02000-1" title="Special:BookSources/2-204-02000-1">2-204-02000-1</a>), pp. 117–134</span> </li> <li id="cite_note-30"><span class="mw-cite-backlink"><b><a href="#cite_ref-30">^</a></b></span> <span class="reference-text">Davies, Stevan L., <i>The Gospel of Thomas and Christian Wisdom</i>, 1983, p.23-24.</span> </li> <li id="cite_note-31"><span class="mw-cite-backlink"><b><a href="#cite_ref-31">^</a></b></span> <span class="reference-text"><i>Beyond Belief</i>, <a href="/wiki/Elaine_Pagels" title="Elaine Pagels">Elaine Pagels</a>, 2003.</span> </li> <li id="cite_note-32"><span class="mw-cite-backlink"><b><a href="#cite_ref-32">^</a></b></span> <span class="reference-text"><i>No Longer Jews: The Search for Gnostic Origins</i>, Carl B. Smith, Hendrickson Publishers (September 2004). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-1-56563-944-7" title="Special:BookSources/978-1-56563-944-7">978-1-56563-944-7</a></span> </li> <li id="cite_note-Jesus-33"><span class="mw-cite-backlink"><b><a href="#cite_ref-Jesus_33-0">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMacuch1965" class="citation book cs1">Macuch, Rudolf (1965). <i>Handbook of Classical and Modern Mandaic</i>. Berlin: De Gruyter &amp; Co. pp.&#160;61 fn. 105.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Handbook+of+Classical+and+Modern+Mandaic&amp;rft.place=Berlin&amp;rft.pages=61+fn.+105&amp;rft.pub=De+Gruyter+%26+Co.&amp;rft.date=1965&amp;rft.aulast=Macuch&amp;rft.aufirst=Rudolf&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-34"><span class="mw-cite-backlink"><b><a href="#cite_ref-34">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFvon_Harnack1911" class="citation encyclopaedia cs1"><a href="/wiki/Adolf_von_Harnack" title="Adolf von Harnack">von Harnack, Adolf</a> (1911). <span class="cs1-ws-icon" title="s:1911 Encyclopædia Britannica/Marcion"><a class="external text" href="https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Marcion">"Marcion"&#160;</a></span>. In <a href="/wiki/Hugh_Chisholm" title="Hugh Chisholm">Chisholm, Hugh</a> (ed.). <i><a href="/wiki/Encyclop%C3%A6dia_Britannica_Eleventh_Edition" title="Encyclopædia Britannica Eleventh Edition">Encyclopædia Britannica</a></i>. Vol.&#160;17 (11th&#160;ed.). Cambridge University Press. p.&#160;693.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=Marcion&amp;rft.btitle=Encyclop%C3%A6dia+Britannica&amp;rft.pages=693&amp;rft.edition=11th&amp;rft.pub=Cambridge+University+Press&amp;rft.date=1911&amp;rft.aulast=von+Harnack&amp;rft.aufirst=Adolf&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-35"><span class="mw-cite-backlink"><b><a href="#cite_ref-35">^</a></b></span> <span class="reference-text">John Knox, <i>Marcion and the New Testament: An Essay in the Early History of the Canon</i> (<link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-404-16183-9" title="Special:BookSources/0-404-16183-9">0-404-16183-9</a>) was the first to propose that Marcion's Gospel may have preceded <a href="/wiki/Luke-Acts" class="mw-redirect" title="Luke-Acts">Luke's Gospel and Acts</a></span> </li> <li id="cite_note-FOOTNOTEEhrman2003108-36"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEEhrman2003108_36-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFEhrman2003">Ehrman 2003</a>, p.&#160;108.</span> </li> <li id="cite_note-37"><span class="mw-cite-backlink"><b><a href="#cite_ref-37">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMetzger" class="citation book cs1"><a href="/wiki/Bruce_M._Metzger" title="Bruce M. Metzger">Metzger, Bruce</a>. <i>The Canon of the New Testament: Its Origins, Developments and Significance</i>. Oxford: <a href="/wiki/Clarendon_Press" class="mw-redirect" title="Clarendon Press">Clarendon Press</a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=The+Canon+of+the+New+Testament%3A+Its+Origins%2C+Developments+and+Significance&amp;rft.place=Oxford&amp;rft.pub=Clarendon+Press&amp;rft.aulast=Metzger&amp;rft.aufirst=Bruce&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-38"><span class="mw-cite-backlink"><b><a href="#cite_ref-38">^</a></b></span> <span class="reference-text">"<a rel="nofollow" class="external text" href="http://ontruth.com/marcion.html">Marcion and Marcionite Gnosticism</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20071016131116/http://ontruth.com/marcion.html">Archived</a> 2007-10-16 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a>", Cky J. Carrigan, Ph.D., On Truth, November 1996.</span> </li> <li id="cite_note-39"><span class="mw-cite-backlink"><b><a href="#cite_ref-39">^</a></b></span> <span class="reference-text">Metzger, Bruce. <i>Canon of the NT</i> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-19-826180-3" title="Special:BookSources/978-0-19-826180-3">978-0-19-826180-3</a>; The <a href="/wiki/Catholic_Encyclopedia" title="Catholic Encyclopedia">Catholic Encyclopedia</a> of 1913 characterized Marcion as "perhaps the most dangerous foe Christianity has ever known."; <a rel="nofollow" class="external text" href="http://www.ccel.org/ccel/harnack/origin_nt.v.vi.html">Harnack's Origin of the New Testament</a>: "Marcion, on the contrary, treats the Catholic Church as one that "follows the Testament of the Creator-God," and directs the full force of his attack against this Testament and against the falsification of the Gospel and of the Pauline Epistles by the original Apostles and the writers of the Gospels. He would necessarily have dealt with the two Testaments of the Catholic Church if the Church had already possessed a New Testament. His polemic would necessarily have been much less simple if he had been opposed to a Church which, by possessing a New Testament side by side with the Old Testament, had ipso facto placed the latter under the shelter of the former. In fact Marcion's position towards the Catholic Church is intelligible, in the full force of its simplicity, only under the supposition that the Church had not yet in her hand any "litera scripta Novi Testamenti.""</span> </li> <li id="cite_note-FOOTNOTEEhrman2003176-40"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEEhrman2003176_40-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFEhrman2003">Ehrman 2003</a>, p.&#160;176.</span> </li> <li id="cite_note-FOOTNOTEEhrman2003250-41"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEEhrman2003250_41-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFEhrman2003">Ehrman 2003</a>, p.&#160;250.</span> </li> <li id="cite_note-FOOTNOTEEhrman2003253–255-42"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEEhrman2003253–255_42-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFEhrman2003">Ehrman 2003</a>, pp.&#160;253–255.</span> </li> <li id="cite_note-FOOTNOTEEhrman2009259-43"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEEhrman2009259_43-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFEhrman2009">Ehrman 2009</a>, p.&#160;259.</span> </li> <li id="cite_note-FOOTNOTELoke20175-44"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTELoke20175_44-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTELoke20175_44-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTELoke20175_44-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLoke2017">Loke 2017</a>, p.&#160;5.</span> </li> <li id="cite_note-45"><span class="mw-cite-backlink"><b><a href="#cite_ref-45">^</a></b></span> <span class="reference-text"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBouma2014" class="citation web cs1">Bouma, Jeremy (2014-03-27). <a rel="nofollow" class="external text" href="https://zondervanacademic.com/blog/how-god-became-jesus-bart-ehrman-high-christology-excerpt">"The Early High Christology Club and Bart Ehrman – An Excerpt from 'How God Became Jesus"</a>. <i>Zondervan Academic Blog</i>. <a href="/wiki/HarperCollins" title="HarperCollins">HarperCollins</a> Christian Publishing<span class="reference-accessdate">. Retrieved <span class="nowrap">2022-09-24</span></span>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.genre=unknown&amp;rft.jtitle=Zondervan+Academic+Blog&amp;rft.atitle=The+Early+High+Christology+Club+and+Bart+Ehrman+%E2%80%93+An+Excerpt+from+%27How+God+Became+Jesus&amp;rft.date=2014-03-27&amp;rft.aulast=Bouma&amp;rft.aufirst=Jeremy&amp;rft_id=https%3A%2F%2Fzondervanacademic.com%2Fblog%2Fhow-god-became-jesus-bart-ehrman-high-christology-excerpt&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></span> </li> <li id="cite_note-FOOTNOTELoke20176-46"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELoke20176_46-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLoke2017">Loke 2017</a>, p.&#160;6.</span> </li> </ol></div> <div class="mw-heading mw-heading2"><h2 id="Bibliography">Bibliography</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=12" title="Edit section: Bibliography"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li>Walter Bauer, <i>Orthodoxy and Heresy in Earliest Christianity</i>, Philadelphia: Fortress, 1971, (original German edition: 1934).</li> <li>Berard, Wayne Daniel. <i>When Christians Were Jews (That Is, Now)</i>. Cowley Publications (2006). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/1-56101-280-7" title="Special:BookSources/1-56101-280-7">1-56101-280-7</a>.</li> <li>Boatwright, Mary Taliaferro &amp; Gargola, Daniel J &amp; Talbert, Richard John Alexander. <i>The Romans: From Village to Empire</i>. Oxford University Press (2004). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-19-511875-8" title="Special:BookSources/0-19-511875-8">0-19-511875-8</a>.</li> <li>Dauphin, C. "De l'Église de la circoncision à l'Église de la gentilité – sur une nouvelle voie hors de l'impasse". <a rel="nofollow" class="external text" href="https://web.archive.org/web/20130309052451/http://www.christusrex.org/www1/ofm/sbf/SBFla93.html"><i>Studium Biblicum Franciscanum. Liber Annuus XLIII</i></a> (1993).</li> <li>James D. G. Dunn, <i>Unity and Diversity in the New Testament: An Inquiry into the Character of Earliest Christianity</i>, Londra, SCM Press, 1990.</li> <li><a href="/wiki/James_D.G._Dunn" class="mw-redirect" title="James D.G. Dunn">Dunn, James D.G</a>. <i>Jews and Christians: The Parting of the Ways</i>, A.D. 70 to 135. Pp 33–34. Wm. B. Eerdmans Publishing (1999). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-8028-4498-7" title="Special:BookSources/0-8028-4498-7">0-8028-4498-7</a>.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFEdwards2009" class="citation book cs1">Edwards, Mark (2009). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=z9acTl-jAkAC"><i>Catholicity and Heresy in the Early Church</i></a>. Ashgate. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/9780754662914" title="Special:BookSources/9780754662914"><bdi>9780754662914</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Catholicity+and+Heresy+in+the+Early+Church&amp;rft.pub=Ashgate&amp;rft.date=2009&amp;rft.isbn=9780754662914&amp;rft.aulast=Edwards&amp;rft.aufirst=Mark&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Dz9acTl-jAkAC&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFEhrman2003" class="citation book cs1"><a href="/wiki/Bart_D._Ehrman" title="Bart D. Ehrman">Ehrman, Bart D.</a> (2003). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=vDzRCwAAQBAJ&amp;pg=PA250"><i>Lost Christianities: The Battles for Scripture and the Faiths We Never Knew</i></a>. Oxford University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-19-972712-4" title="Special:BookSources/978-0-19-972712-4"><bdi>978-0-19-972712-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Lost+Christianities%3A+The+Battles+for+Scripture+and+the+Faiths+We+Never+Knew&amp;rft.pub=Oxford+University+Press&amp;rft.date=2003&amp;rft.isbn=978-0-19-972712-4&amp;rft.aulast=Ehrman&amp;rft.aufirst=Bart+D.&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DvDzRCwAAQBAJ%26pg%3DPA250&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></li> <li>Ehrman, Bart D. <i>Misquoting Jesus: The Story Behind Who Changed the Bible and Why</i>. HarperCollins (2005). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-06-073817-0" title="Special:BookSources/0-06-073817-0">0-06-073817-0</a>.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFEhrman2009" class="citation book cs1">Ehrman, Bart D. (2009). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=L4OPxbnM1YkC&amp;pg=PA259"><i>Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (And Why We Don't Know About Them)</i></a>. HarperOne. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-06-186328-8" title="Special:BookSources/978-0-06-186328-8"><bdi>978-0-06-186328-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=Jesus%2C+Interrupted%3A+Revealing+the+Hidden+Contradictions+in+the+Bible+%28And+Why+We+Don%27t+Know+About+Them%29&amp;rft.pub=HarperOne&amp;rft.date=2009&amp;rft.isbn=978-0-06-186328-8&amp;rft.aulast=Ehrman&amp;rft.aufirst=Bart+D.&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DL4OPxbnM1YkC%26pg%3DPA259&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></li> <li>Esler, Philip F. <i>The Early Christian World</i>. Routledge (2004). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-415-33312-1" title="Special:BookSources/0-415-33312-1">0-415-33312-1</a>.</li> <li>Harris, Stephen L. <i>Understanding the Bible</i>. Mayfield (1985). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-87484-696-X" title="Special:BookSources/0-87484-696-X">0-87484-696-X</a>.</li> <li>Hartog, Paul A., ed., <i>Orthodoxy and Heresy in Early Christian Contexts: Reconsidering the Bauer Thesis</i>, Eugene, OR: Wipf &amp; Stock (2015). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/9781610975049" title="Special:BookSources/9781610975049">9781610975049</a></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHopkins2017" class="citation book cs1">Hopkins, Keith (2 November 2017). <a rel="nofollow" class="external text" href="https://www.cambridge.org/core/books/abs/sociological-studies-in-roman-history/christian-number-and-its-implications/0AF33DAAA8313EB9BF282ED3AD5E64F9">"12 - Christian Number and its implications"</a>. In Kelly, Christopher (ed.). <i>Sociological Studies in Roman History</i>. Cambridge University Press. p.&#160;442. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1017%2Fcbo9781139093552.014">10.1017/cbo9781139093552.014</a>. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/9781139093552" title="Special:BookSources/9781139093552"><bdi>9781139093552</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=bookitem&amp;rft.atitle=12+-+Christian+Number+and+its+implications&amp;rft.btitle=Sociological+Studies+in+Roman+History&amp;rft.pages=442&amp;rft.pub=Cambridge+University+Press&amp;rft.date=2017-11-02&amp;rft_id=info%3Adoi%2F10.1017%2Fcbo9781139093552.014&amp;rft.isbn=9781139093552&amp;rft.aulast=Hopkins&amp;rft.aufirst=Keith&amp;rft_id=https%3A%2F%2Fwww.cambridge.org%2Fcore%2Fbooks%2Fabs%2Fsociological-studies-in-roman-history%2Fchristian-number-and-its-implications%2F0AF33DAAA8313EB9BF282ED3AD5E64F9&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></li> <li>Hunt, Emily Jane. <i>Christianity in the Second Century: The Case of Tatian</i>. Routledge (2003). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-415-30405-9" title="Special:BookSources/0-415-30405-9">0-415-30405-9</a>.</li> <li>Keck, Leander E. <i>Paul and His Letters</i>. Fortress Press (1988). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-8006-2340-1" title="Special:BookSources/0-8006-2340-1">0-8006-2340-1</a>.</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLoke2017" class="citation book cs1">Loke, Andrew Ter Ern (2017). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=Et0qDwAAQBAJ&amp;pg=PA5"><i>The Origin of Divine Christology</i></a>. Vol.&#160;169. Cambridge University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-1-108-19142-5" title="Special:BookSources/978-1-108-19142-5"><bdi>978-1-108-19142-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&amp;rft.genre=book&amp;rft.btitle=The+Origin+of+Divine+Christology&amp;rft.pub=Cambridge+University+Press&amp;rft.date=2017&amp;rft.isbn=978-1-108-19142-5&amp;rft.aulast=Loke&amp;rft.aufirst=Andrew+Ter+Ern&amp;rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DEt0qDwAAQBAJ%26pg%3DPA5&amp;rfr_id=info%3Asid%2Fen.wikipedia.org%3ADiversity+in+early+Christian+theology" class="Z3988"></span></li> <li>Pelikan, Jaroslav Jan. <i>The Christian Tradition: The Emergence of the Catholic Tradition (100–600)</i>. University of Chicago Press (1975). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-226-65371-4" title="Special:BookSources/0-226-65371-4">0-226-65371-4</a>.</li> <li>Pritz, Ray A., <i>Nazarene Jewish Christianity From the End of the New Testament Period Until Its Disappearance in the Fourth Century</i>. Magnes Press – E.J. Brill, Jerusalem – Leiden (1988).</li> <li>Richardson, Cyril Charles. <i>Early Christian Fathers</i>. Westminster John Knox Press (1953). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-664-22747-3" title="Special:BookSources/0-664-22747-3">0-664-22747-3</a>.</li> <li><a href="/wiki/Rodney_Stark" title="Rodney Stark">Stark, Rodney</a>.<i>The Rise of Christianity</i>. Harper Collins Pbk. Ed edition 1997. <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-06-067701-5" title="Special:BookSources/0-06-067701-5">0-06-067701-5</a></li> <li>Stambaugh, John E. &amp; Balch, David L. <i>The New Testament in Its Social Environment</i>. John Knox Press (1986). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-664-25012-2" title="Special:BookSources/0-664-25012-2">0-664-25012-2</a>.</li> <li>Tabor, James D. <a rel="nofollow" class="external text" href="http://www.religiousstudies.uncc.edu/JDTABOR/ebionites.html">"Ancient Judaism: Nazarenes and Ebionites"</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20100610050859/http://www.religiousstudies.uncc.edu/JDTABOR/ebionites.html">Archived</a> 2010-06-10 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a>, <i>The Jewish Roman World of Jesus</i>. Department of Religious Studies at the University of North Carolina at Charlotte (1998).</li> <li>Taylor, Joan E. <i>Christians and the Holy Places: The Myth of Jewish-Christian Origins</i>. Oxford University Press (1993). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-19-814785-6" title="Special:BookSources/0-19-814785-6">0-19-814785-6</a>.</li> <li>Thiede, Carsten Peter. <i>The Dead Sea Scrolls and the Jewish Origins of Christianity</i>. Palgrabe Macmillan (2003). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/1-4039-6143-3" title="Special:BookSources/1-4039-6143-3">1-4039-6143-3</a>.</li> <li><a href="/wiki/Hugh_Turner_(theologian)" title="Hugh Turner (theologian)">Turner, H. E. W.</a>, <i>The Pattern of Christian Truth: A Study in the Relations Between Orthodoxy and Heresy in the Early Church</i>, London, Mowbray (1954). Reprint: Eugene, OR, Wipf &amp; Stock (2004). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/9781592449828" title="Special:BookSources/9781592449828">9781592449828</a></li> <li>Valantasis, Richard. <i>The Making of the Self: Ancient and Modern Asceticism</i>. James Clarke &amp; Co (2008) <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/978-0-227-17281-0" title="Special:BookSources/978-0-227-17281-0">978-0-227-17281-0</a>.<a rel="nofollow" class="external autonumber" href="https://web.archive.org/web/20081223092632/http://www.lutterworth.com/jamesclarke/jc/titles/makingof.htm">[1]</a></li> <li>White, L. Michael. <i>From Jesus to Christianity</i>. HarperCollins (2004). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-06-052655-6" title="Special:BookSources/0-06-052655-6">0-06-052655-6</a>.</li> <li>Wright, N.T. <i>The New Testament and the People of God</i>. Fortress Press (1992). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-8006-2681-8" title="Special:BookSources/0-8006-2681-8">0-8006-2681-8</a>.</li> <li>Wylen, Stephen M. <i>The Jews in the Time of Jesus: An Introduction</i>. Paulist Press (1995). <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&#160;<a href="/wiki/Special:BookSources/0-8091-3610-4" title="Special:BookSources/0-8091-3610-4">0-8091-3610-4</a>.</li></ul> <div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Diversity_in_early_Christian_theology&amp;action=edit&amp;section=13" title="Edit section: External links"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20140901043856/http://www.earlychristians.org/">Early Christians</a></li> <li><a rel="nofollow" class="external text" href="http://www.ebionim.org">Ebionites</a></li> <li><a rel="nofollow" class="external text" href="http://www.earlychristianwritings.com/">Early Christian Writings</a></li> <li><a rel="nofollow" class="external text" href="http://www.ccel.org/">Christian Classics Ethereal Library</a></li> <li><a rel="nofollow" class="external text" href="http://www.earlychurchtexts.com">Early Church Texts</a></li> <li><a rel="nofollow" class="external text" href="http://www.plough.com/ebooks/earlychristians.html">The Early Christians in Their Own Words</a> (free Ebook – English or Arabic)</li> <li><a rel="nofollow" class="external text" href="http://www.newadvent.org/fathers/">Catholic Encyclopedia: The Fathers of the Church</a></li> <li><a rel="nofollow" class="external text" href="https://www.pbs.org/wgbh/pages/frontline/shows/religion/first/">PBS Frontline: The First Christians</a></li> <li><a rel="nofollow" class="external text" href="http://department.monm.edu/classics/Speel_Festschrift/sundbergJr.htm">"The Old Testament of the Early Church" Revisited, Albert C. Sundberg, Jr.</a></li> <li><a rel="nofollow" class="external text" href="http://www.religiousstudies.uncc.edu/JDTABOR/indexb.html">The Jewish Roman World of Jesus</a> <a rel="nofollow" class="external text" href="https://web.archive.org/web/20100817164055/http://www.religiousstudies.uncc.edu/JDTABOR/indexb.html">Archived</a> 2010-08-17 at the <a href="/wiki/Wayback_Machine" title="Wayback Machine">Wayback Machine</a></li></ul> <div class="navbox-styles"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1236075235">.mw-parser-output .navbox{box-sizing:border-box;border:1px solid #a2a9b1;width:100%;clear:both;font-size:88%;text-align:center;padding:1px;margin:1em auto 0}.mw-parser-output .navbox .navbox{margin-top:0}.mw-parser-output .navbox+.navbox,.mw-parser-output .navbox+.navbox-styles+.navbox{margin-top:-1px}.mw-parser-output .navbox-inner,.mw-parser-output .navbox-subgroup{width:100%}.mw-parser-output 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.navbox-even{background-color:#f7f7f7}.mw-parser-output .navbox-odd{background-color:transparent}.mw-parser-output .navbox .hlist td dl,.mw-parser-output .navbox .hlist td ol,.mw-parser-output .navbox .hlist td ul,.mw-parser-output .navbox td.hlist dl,.mw-parser-output .navbox td.hlist ol,.mw-parser-output .navbox td.hlist ul{padding:0.125em 0}.mw-parser-output .navbox .navbar{display:block;font-size:100%}.mw-parser-output .navbox-title .navbar{float:left;text-align:left;margin-right:0.5em}body.skin--responsive .mw-parser-output .navbox-image img{max-width:none!important}@media print{body.ns-0 .mw-parser-output .navbox{display:none!important}}</style></div><div role="navigation" class="navbox" aria-labelledby="History_of_Christianity" style="padding:3px"><table class="nowraplinks hlist mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239400231"><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:History_of_Christianity" title="Template:History of Christianity"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:History_of_Christianity" title="Template talk:History of Christianity"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:History_of_Christianity" title="Special:EditPage/Template:History of Christianity"><abbr title="Edit this template">e</abbr></a></li></ul></div><div id="History_of_Christianity" style="font-size:114%;margin:0 4em"><a href="/wiki/History_of_Christianity" title="History of Christianity">History of Christianity</a></div></th></tr><tr><td class="navbox-abovebelow" colspan="2"><div> <ul><li><a href="/wiki/Early_Christianity" title="Early Christianity">Early Christianity</a></li> <li><a href="/wiki/Spread_of_Christianity" title="Spread of Christianity">Spread</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Centuries</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Christianity_in_the_1st_century" title="Christianity in the 1st century">1st</a></li> <li><a href="/wiki/Christianity_in_the_ante-Nicene_period" title="Christianity in the ante-Nicene period">2nd and 3rd</a></li> <li><a href="/wiki/Christianity_in_the_4th_century" title="Christianity in the 4th century">4th</a></li> <li><a href="/wiki/Christianity_in_the_5th_century" title="Christianity in the 5th century">5th</a></li> <li><a href="/wiki/Christianity_in_the_6th_century" title="Christianity in the 6th century">6th</a></li> <li><a href="/wiki/Christianity_in_the_7th_century" title="Christianity in the 7th century">7th</a></li> <li><a href="/wiki/Christianity_in_the_8th_century" title="Christianity in the 8th century">8th</a></li> <li><a href="/wiki/Christianity_in_the_9th_century" title="Christianity in the 9th century">9th</a></li> <li><a href="/wiki/Christianity_in_the_10th_century" title="Christianity in the 10th century">10th</a></li> <li><a href="/wiki/Christianity_in_the_11th_century" title="Christianity in the 11th century">11th</a></li> <li><a href="/wiki/Christianity_in_the_12th_century" title="Christianity in the 12th century">12th</a></li> <li><a href="/wiki/Christianity_in_the_13th_century" title="Christianity in the 13th century">13th</a></li> <li><a href="/wiki/Christianity_in_the_14th_century" title="Christianity in the 14th century">14th</a></li> <li><a href="/wiki/Christianity_in_the_15th_century" title="Christianity in the 15th century">15th</a></li> <li><a href="/wiki/Christianity_in_the_16th_century" title="Christianity in the 16th century">16th</a></li> <li><a href="/wiki/Christianity_in_the_17th_century" title="Christianity in the 17th century">17th</a></li> <li><a href="/wiki/Christianity_in_the_18th_century" title="Christianity in the 18th century">18th</a></li> <li><a href="/wiki/Christianity_in_the_19th_century" title="Christianity in the 19th century">19th</a></li> <li><a href="/wiki/Christianity_in_the_20th_century" title="Christianity in the 20th century">20th</a></li> <li><a href="/wiki/Christianity_in_the_21st_century" title="Christianity in the 21st century">21st</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Origins and<br />Apostolic Age</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Historical_background_of_the_New_Testament" title="Historical background of the New Testament">Background</a></li> <li><a href="/wiki/Life_of_Jesus" title="Life of Jesus">Life of Jesus</a> <ul><li><a href="/wiki/Baptism_of_Jesus" title="Baptism of Jesus">Baptism</a></li> <li><a href="/wiki/Ministry_of_Jesus" title="Ministry of Jesus">Ministry</a></li> <li><a href="/wiki/Crucifixion_of_Jesus" title="Crucifixion of Jesus">Crucifixion</a></li> <li><a href="/wiki/Resurrection_of_Jesus" title="Resurrection of Jesus">Resurrection</a></li> <li><a href="/wiki/Great_Commission" title="Great Commission">Great Commission</a></li></ul></li> <li><a href="/wiki/Holy_Spirit_in_Christianity" title="Holy Spirit in Christianity">Holy Spirit</a></li> <li><a href="/wiki/Apostles_in_the_New_Testament" title="Apostles in the New Testament">Apostles in the New Testament</a></li> <li><a href="/wiki/Jewish_Christian" class="mw-redirect" title="Jewish Christian">Jewish Christians</a></li> <li><a href="/wiki/Paul_the_Apostle" title="Paul the Apostle">Paul the Apostle</a></li> <li><a href="/wiki/Council_of_Jerusalem" title="Council of Jerusalem">Council of Jerusalem</a> <ul><li><a href="/wiki/Gospel" title="Gospel">Gospels</a></li> <li><a href="/wiki/Acts_of_the_Apostles" title="Acts of the Apostles">Acts</a></li> <li><a href="/wiki/Pauline_epistles" title="Pauline epistles">Pauline epistles</a></li> <li><a href="/wiki/Catholic_epistles" title="Catholic epistles">General epistles</a></li> <li><a href="/wiki/Book_of_Revelation" title="Book of Revelation">Revelation</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Christianity_in_the_ante-Nicene_period" title="Christianity in the ante-Nicene period">Ante-Nicene<br />period</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a class="mw-selflink selflink">Diversity</a> <ul><li><a href="/wiki/Adoptionism" title="Adoptionism">Adoptionism</a></li> <li><a href="/wiki/Arianism" title="Arianism">Arianism</a></li> <li><a href="/wiki/Docetism" title="Docetism">Docetism</a></li> <li><a href="/wiki/Donatism" title="Donatism">Donatism</a></li> <li><a href="/wiki/Gnosticism" title="Gnosticism">Gnosticism</a></li> <li><a href="/wiki/Marcionism" title="Marcionism">Marcionism</a></li> <li><a href="/wiki/Montanism" title="Montanism">Montanism</a></li></ul></li> <li><a href="/wiki/Development_of_the_New_Testament_canon" title="Development of the New Testament canon">Canon development</a></li> <li><a href="/wiki/Persecution_of_Christians_in_the_Roman_Empire" title="Persecution of Christians in the Roman Empire">Persecution</a></li> <li><a href="/wiki/Apostolic_Fathers" title="Apostolic Fathers">Apostolic</a> / <a href="/wiki/Church_Fathers" title="Church Fathers">Church Fathers</a> <ul><li><a href="/wiki/Clement_of_Rome" title="Clement of Rome">Clement of Rome</a></li> <li><a href="/wiki/Polycarp" title="Polycarp">Polycarp</a></li> <li><a href="/wiki/Ignatius_of_Antioch" title="Ignatius of Antioch">Ignatius</a></li> <li><a href="/wiki/Irenaeus" title="Irenaeus">Irenaeus</a></li> <li><a href="/wiki/Justin_Martyr" title="Justin Martyr">Justin Martyr</a></li> <li><a href="/wiki/Tertullian" title="Tertullian">Tertullian</a></li> <li><a href="/wiki/Origen" title="Origen">Origen</a></li></ul></li> <li><a href="/wiki/Christianity_in_the_Roman_Africa_province" title="Christianity in the Roman Africa province">Early African</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Christianity_in_late_antiquity" title="Christianity in late antiquity">Late antiquity</a><br />(<a href="/wiki/Great_Church" title="Great Church">Great Church</a>)</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Constantine_the_Great_and_Christianity" title="Constantine the Great and Christianity">Constantine</a> <ul><li><a href="/wiki/Constantinian_shift" title="Constantinian shift">Constantinian shift</a></li></ul></li> <li><a href="/wiki/Christianity_as_the_Roman_state_religion" title="Christianity as the Roman state religion">Roman state religion</a></li> <li><a href="/wiki/Christian_monasticism" title="Christian monasticism">Monasticism</a></li> <li><a href="/wiki/First_seven_ecumenical_councils" title="First seven ecumenical councils">Councils</a></li> <li><a href="/wiki/First_Council_of_Nicaea" title="First Council of Nicaea">Nicaea I</a> <ul><li><a href="/wiki/Nicene_Creed" title="Nicene Creed">Creed</a></li> <li><a href="/wiki/Nicene_Christianity" title="Nicene Christianity">Christianity</a></li></ul></li> <li><a href="/wiki/Athanasius_of_Alexandria" title="Athanasius of Alexandria">Athanasius</a></li> <li><a href="/wiki/Jerome" title="Jerome">Jerome</a></li> <li><a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a></li> <li><a href="/wiki/First_Council_of_Constantinople" title="First Council of Constantinople">Constantinople I</a></li> <li><a href="/wiki/Council_of_Ephesus" title="Council of Ephesus">Ephesus I</a></li> <li><a href="/wiki/Council_of_Chalcedon" title="Council of Chalcedon">Chalcedon</a> <ul><li><a href="/wiki/Chalcedonian_Christianity" title="Chalcedonian Christianity">Chalcedonian</a> / <a href="/wiki/Non-Chalcedonian_Christianity" title="Non-Chalcedonian Christianity">Non-Chalcedonian</a></li></ul></li> <li><a href="/wiki/Biblical_canon" title="Biblical canon">Biblical canon</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/History_of_the_Catholic_Church" title="History of the Catholic Church">Catholicism</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/History_of_the_papacy" title="History of the papacy">Papacy</a> <ul><li><a href="/wiki/History_of_papal_primacy" title="History of papal primacy">Development of primacy</a></li> <li><a href="/wiki/Eastern_Orthodox_opposition_to_papal_supremacy" title="Eastern Orthodox opposition to papal supremacy">Eastern Orthodox opposition</a></li></ul></li> <li><a href="/wiki/Crusading_movement" title="Crusading movement">Crusading movement</a></li> <li><a href="/wiki/Fourth_Council_of_the_Lateran" title="Fourth Council of the Lateran">Lateran IV</a></li> <li><a href="/wiki/Art_patronage_of_Julius_II" title="Art patronage of Julius II">Art patronage of Julius II</a></li> <li><a href="/wiki/Pope_Leo_X" title="Pope Leo X">Leo X</a></li> <li><a href="/wiki/Counter-Reformation" title="Counter-Reformation">Counter-Reformation</a> <ul><li><a href="/wiki/Council_of_Trent" title="Council of Trent">Trent</a></li> <li><a href="/wiki/Art_in_the_Protestant_Reformation_and_Counter-Reformation" title="Art in the Protestant Reformation and Counter-Reformation">Art</a></li> <li><a href="/wiki/Catholic_Reformation" class="mw-redirect" title="Catholic Reformation">Catholic Reformation</a></li> <li><a href="/wiki/Society_of_Jesus" class="mw-redirect" title="Society of Jesus">Jesuits</a> <ul><li><a href="/wiki/Francis_Xavier" title="Francis Xavier">Xavier</a></li></ul></li></ul></li> <li><a href="/wiki/Thomas_More" title="Thomas More">Thomas More</a></li> <li><a href="/wiki/Dissolution_of_the_monasteries" title="Dissolution of the monasteries">Monastery dissolution</a></li> <li><a href="/wiki/European_wars_of_religion" title="European wars of religion">Wars</a></li> <li><a href="/wiki/Mass_rock" title="Mass rock">Mass rocks</a> and <a href="/wiki/Priest_hole" title="Priest hole">priest holes</a></li> <li><a href="/wiki/Our_Lady_of_Guadalupe" title="Our Lady of Guadalupe">Guadalupe</a></li> <li><a href="/wiki/Jansenism" title="Jansenism">Jansenists</a></li> <li><a href="/wiki/Molinism" title="Molinism">Molinists</a></li> <li><a href="/wiki/Scholasticism#Neo-Scholasticism" title="Scholasticism">Neo-Scholasticism</a></li> <li><a href="/wiki/Teresa_of_%C3%81vila" title="Teresa of Ávila">Teresa</a></li> <li><a href="/wiki/Modernism_in_the_Catholic_Church" title="Modernism in the Catholic Church">Modernism</a></li> <li><a href="/wiki/Independent_Catholicism" title="Independent Catholicism">Independent Catholics</a></li> <li><a href="/wiki/First_Vatican_Council" title="First Vatican Council">Vatican I</a> and <a href="/wiki/Second_Vatican_Council" title="Second Vatican Council">Vatican II</a> <ul><li><a href="/wiki/Ecclesial_community" title="Ecclesial community">Ecclesial community</a></li></ul></li> <li><a href="/wiki/Timeline_of_the_Catholic_Church" title="Timeline of the Catholic Church">Timeline</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/History_of_Eastern_Christianity" title="History of Eastern Christianity">Eastern<br />Christianity</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/History_of_the_Eastern_Orthodox_Church" title="History of the Eastern Orthodox Church">Eastern Orthodoxy</a></li> <li><a href="/wiki/History_of_Oriental_Orthodoxy" title="History of Oriental Orthodoxy">Oriental Orthodoxy</a></li> <li><a href="/wiki/Church_of_the_East" title="Church of the East">Church of the East</a></li> <li><a href="/wiki/John_Chrysostom" title="John Chrysostom">Chrysostom</a></li> <li><a href="/wiki/Nestorianism" title="Nestorianism">Nestorianism</a></li> <li><a href="/wiki/Icon#History" title="Icon">Icons</a> <ul><li><a href="/wiki/Iconodulism" title="Iconodulism">Iconodulism</a></li> <li><a href="/wiki/Byzantine_Iconoclasm" title="Byzantine Iconoclasm">Iconoclasm</a></li></ul></li> <li><a href="/wiki/East%E2%80%93West_Schism" title="East–West Schism">Great Schism</a></li> <li><a href="/wiki/Fall_of_Constantinople" title="Fall of Constantinople">Fall of Constantinople</a></li> <li><a href="/wiki/Christianization_of_Armenia" title="Christianization of Armenia">Armenia</a></li> <li><a href="/wiki/Christianization_of_Iberia" title="Christianization of Iberia">Georgia</a></li> <li><a href="/wiki/Eastern_Orthodoxy_in_Greece" title="Eastern Orthodoxy in Greece">Greece</a></li> <li><a href="/wiki/Coptic_history" title="Coptic history">Egypt</a></li> <li><a href="/wiki/Syriac_Christianity" title="Syriac Christianity">Syriac</a></li> <li><a href="/wiki/Serbian_Orthodox_Church" title="Serbian Orthodox Church">Serbian</a></li> <li><a href="/wiki/Ethiopian_Orthodox_Tewahedo_Church" title="Ethiopian Orthodox Tewahedo Church">Ethiopia</a></li> <li><a href="/wiki/History_of_the_Eastern_Orthodox_Church_under_the_Ottoman_Empire" title="History of the Eastern Orthodox Church under the Ottoman Empire">Ottoman Empire</a></li> <li><a href="/wiki/History_of_the_Russian_Orthodox_Church" title="History of the Russian Orthodox Church">Russia</a></li> <li><a href="/wiki/Timeline_of_Eastern_Orthodoxy_in_North_America" title="Timeline of Eastern Orthodoxy in North America">North America</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Christianity_in_the_Middle_Ages" title="Christianity in the Middle Ages">Middle Ages</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Pelagianism" title="Pelagianism">Pelagianism</a></li> <li><a href="/wiki/Pope_Gregory_I" title="Pope Gregory I">Gregory I</a></li> <li><a href="/wiki/Celtic_Christianity" title="Celtic Christianity">Celtic</a></li> <li><a href="/wiki/Christianisation_of_the_Germanic_peoples" title="Christianisation of the Germanic peoples">Germanic</a> <ul><li><a href="/wiki/Christianisation_of_Anglo-Saxon_England" title="Christianisation of Anglo-Saxon England">Anglo-Saxon</a></li> <li><a href="/wiki/Christianization_of_the_Franks" title="Christianization of the Franks">Franks</a></li> <li><a href="/wiki/Gothic_Christianity" title="Gothic Christianity">Gothic</a></li> <li><a href="/wiki/Christianization_of_Scandinavia" title="Christianization of Scandinavia">Scandinavian</a> <ul><li><a href="/wiki/Christianization_of_Iceland" title="Christianization of Iceland">Iceland</a></li></ul></li></ul></li> <li><a href="/wiki/Christianization_of_the_Slavs" title="Christianization of the Slavs">Slavs</a> <ul><li><a href="/wiki/Christianization_of_Bohemia" title="Christianization of Bohemia">Bohemia</a></li> <li><a href="/wiki/Christianization_of_Bulgaria" title="Christianization of Bulgaria">Bulgaria</a></li> <li><a href="/wiki/Christianization_of_Kievan_Rus%27" title="Christianization of Kievan Rus&#39;">Kievan Rus'</a></li> <li><a href="/wiki/Christianization_of_Moravia" title="Christianization of Moravia">Moravia</a></li> <li><a href="/wiki/Christianization_of_Poland" title="Christianization of Poland">Poland</a></li> <li><a href="/wiki/Christianization_of_Pomerania" title="Christianization of Pomerania">Pomerania</a></li></ul></li> <li><a href="/wiki/Investiture_Controversy" title="Investiture Controversy">Investiture</a></li> <li><a href="/wiki/Anselm_of_Canterbury" title="Anselm of Canterbury">Anselm</a></li> <li><a href="/wiki/Peter_Abelard" title="Peter Abelard">Abelard</a></li> <li><a href="/wiki/Bernard_of_Clairvaux" title="Bernard of Clairvaux">Bernard</a></li> <li><a href="/wiki/Bogomilism" title="Bogomilism">Bogomils</a></li> <li><a href="/wiki/Bosnian_Church" title="Bosnian Church">Bosnian</a></li> <li><a href="/wiki/Catharism" title="Catharism">Cathars</a></li> <li><a href="/wiki/Apostolic_Brethren" title="Apostolic Brethren">Apostolic Brethren</a></li> <li><a href="/wiki/Dulcinian" class="mw-redirect" title="Dulcinian">Dulcinian</a></li> <li><a href="/wiki/Crusades" title="Crusades">Crusades</a></li> <li><a href="/wiki/Waldensians" title="Waldensians">Waldensians</a></li> <li><a href="/wiki/Inquisition" title="Inquisition">Inquisition</a></li> <li><a href="/wiki/Scholasticism#Early_Scholasticism" title="Scholasticism">Early Scholasticism</a></li> <li><a href="/wiki/Christian_mysticism" title="Christian mysticism">Christian mysticism</a></li> <li><a href="/wiki/Saint_Dominic" title="Saint Dominic">Dominic</a></li> <li><a href="/wiki/Francis_of_Assisi" title="Francis of Assisi">Francis</a></li> <li><a href="/wiki/Bonaventure" title="Bonaventure">Bonaventure</a></li> <li><a href="/wiki/Thomas_Aquinas" title="Thomas Aquinas">Aquinas</a> <ul><li><a href="/wiki/Five_Ways_(Aquinas)" title="Five Ways (Aquinas)">Five Ways</a></li></ul></li> <li><a href="/wiki/John_Wycliffe" title="John Wycliffe">Wycliffe</a></li> <li><a href="/wiki/Avignon_Papacy" title="Avignon Papacy">Avignon</a></li> <li><a href="/wiki/Western_Schism" title="Western Schism">Papal Schism</a></li> <li><a href="/wiki/Bohemian_Reformation" title="Bohemian Reformation">Bohemian Reformation</a></li> <li><a href="/wiki/Jan_Hus" title="Jan Hus">Hus</a></li> <li><a href="/wiki/Conciliarism" title="Conciliarism">Conciliarism</a> <ul><li><a href="/wiki/Synod" title="Synod">Synods</a></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Reformation" title="Reformation">Reformation</a><br />and<br /><a href="/wiki/History_of_Protestantism" title="History of Protestantism">Protestantism</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Erasmus" title="Erasmus">Erasmus</a></li> <li><a href="/wiki/Eucharistic_theology" title="Eucharistic theology">Eucharist</a></li> <li><a href="/wiki/History_of_the_Calvinist%E2%80%93Arminian_debate" title="History of the Calvinist–Arminian debate">Calvinist–Arminian debate</a></li> <li><a href="/wiki/Arminianism" title="Arminianism">Arminianism</a></li> <li><a href="/wiki/Counter-Reformation#Politics" title="Counter-Reformation">Wars</a> <ul><li><a href="/wiki/Resistance_theory_in_the_Early_Modern_period#Christian_resistance_theories_of_the_early_modern_period" class="mw-redirect" title="Resistance theory in the Early Modern period">Resistance theories</a></li></ul></li> <li><a href="/wiki/Separation_of_church_and_state#Reformation" title="Separation of church and state">Separation of church and state</a></li> <li><a href="/wiki/Nicodemite" title="Nicodemite">Nicodemites</a></li> <li><a href="/wiki/Hymnody_of_continental_Europe" title="Hymnody of continental Europe">Hymnody of continental Europe</a></li> <li><a href="/wiki/Formal_and_material_principles_of_theology" title="Formal and material principles of theology">Formal and material principles</a></li> <li><a href="/wiki/Law_and_Gospel" title="Law and Gospel">Law and Gospel</a></li> <li><a href="/wiki/Template:Reformation_literature" title="Template:Reformation literature">Literature</a></li> <li><a href="/wiki/Protestant_work_ethic" title="Protestant work ethic">Protestant work ethic</a></li></ul> </div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/History_of_Lutheranism" title="History of Lutheranism">Lutheranism</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Martin_Luther" title="Martin Luther">Luther</a> <ul><li><i><a href="/wiki/Ninety-five_Theses" title="Ninety-five Theses">Ninety-five Theses</a></i></li> <li><a href="/wiki/Diet_of_Worms" title="Diet of Worms">Diet of Worms</a></li> <li><a href="/wiki/Theology_of_Martin_Luther" title="Theology of Martin Luther">Theology</a></li> <li><a href="/wiki/Luther_Bible" title="Luther Bible">Bible</a></li></ul></li> <li><a href="/wiki/Philip_Melanchthon" title="Philip Melanchthon">Melanchthon</a></li> <li><i><a href="/wiki/Book_of_Concord" title="Book of Concord">Book of Concord</a></i></li> <li><a href="/wiki/Lutheran_orthodoxy" title="Lutheran orthodoxy">Orthodoxy</a></li> <li><a href="/wiki/Sacramental_union" title="Sacramental union">Eucharist</a></li> <li><a href="/wiki/Lutheran_art" title="Lutheran art">Art</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/History_of_Reformed_Christianity" title="History of Reformed Christianity">Calvinism</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Huldrych_Zwingli" title="Huldrych Zwingli">Zwingli</a></li> <li><a href="/wiki/John_Calvin" title="John Calvin">Calvin</a></li> <li><a href="/wiki/Huguenots" title="Huguenots">Huguenots</a></li> <li><a href="/wiki/Presbyterianism" title="Presbyterianism">Presbyterianism</a></li> <li><a href="/wiki/Scottish_Reformation" title="Scottish Reformation">Scotland</a></li> <li><a href="/wiki/John_Knox" title="John Knox">Knox</a></li> <li><a href="/wiki/Five_points_of_Calvinism" class="mw-redirect" title="Five points of Calvinism">TULIP</a></li> <li><a href="/wiki/Reformed_baptismal_theology" title="Reformed baptismal theology">Baptism</a></li> <li><a href="/wiki/Synod_of_Dort" title="Synod of Dort">Dort</a></li> <li><a href="/wiki/Three_Forms_of_Unity" title="Three Forms of Unity">Three Forms of Unity</a></li> <li><a href="/wiki/Westminster_Assembly" title="Westminster Assembly">Westminster</a></li> <li><a href="/wiki/Reformed_orthodoxy" title="Reformed orthodoxy">Orthodoxy</a></li> <li><a href="/wiki/Metrical_psalter" title="Metrical psalter">Metrical psalters</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/English_Reformation" title="English Reformation">Anglicanism</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Timeline_of_the_English_Reformation" title="Timeline of the English Reformation">Timeline</a></li> <li><a href="/wiki/Henry_VIII" title="Henry VIII">Henry VIII</a></li> <li><a href="/wiki/Thomas_Cranmer" title="Thomas Cranmer">Cranmer</a></li> <li><a href="/wiki/Elizabethan_Religious_Settlement" title="Elizabethan Religious Settlement">Elizabethan</a></li> <li><a href="/wiki/Thirty-nine_Articles" title="Thirty-nine Articles">39 Articles</a></li> <li><a href="/wiki/Puritans" title="Puritans">Puritans</a></li> <li><a href="/wiki/English_Civil_War" title="English Civil War">Civil War</a></li> <li><a href="/wiki/Anglican_church_music" title="Anglican church music">Church music</a></li> <li><i><a href="/wiki/Book_of_Common_Prayer" title="Book of Common Prayer">Book of Common Prayer</a></i></li> <li><a href="/wiki/King_James_Version" title="King James Version">King James Version</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Anabaptism" title="Anabaptism">Anabaptism</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Anabaptist_theology" title="Anabaptist theology">Theology</a></li> <li><a href="/wiki/Radical_Reformation" title="Radical Reformation">Radical Reformation</a></li> <li><a href="/wiki/Conrad_Grebel" title="Conrad Grebel">Grebel</a></li> <li><a href="/wiki/Swiss_Brethren" title="Swiss Brethren">Swiss Brethren</a></li> <li><a href="/wiki/Thomas_M%C3%BCntzer" title="Thomas Müntzer">Müntzer</a></li> <li><a href="/wiki/Martyrs%27_Synod" title="Martyrs&#39; Synod">Martyrs' Synod</a></li> <li><a href="/wiki/Menno_Simons" title="Menno Simons">Menno Simons</a></li> <li><a href="/wiki/John_Smyth_(English_theologian)" title="John Smyth (English theologian)">Smyth</a></li> <li><i><a href="/wiki/Martyrs_Mirror" title="Martyrs Mirror">Martyrs Mirror</a></i></li> <li><i><a href="/wiki/Ausbund" title="Ausbund">Ausbund</a></i></li></ul> </div></td></tr></tbody></table><div> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Christianity_in_the_modern_era" title="Christianity in the modern era">1640–1789</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Christian_revival" title="Christian revival">Revivalism</a></li> <li><a href="/wiki/Christian_mission" title="Christian mission">Missionaries</a></li> <li><a href="/wiki/Baptists" title="Baptists">Baptists</a> <ul><li><a href="/wiki/Baptists_in_the_history_of_separation_of_church_and_state" title="Baptists in the history of separation of church and state">Separation of church and state</a></li></ul></li> <li><a href="/wiki/Edict_of_toleration#Early_modern_period" title="Edict of toleration">Edicts of toleration</a></li> <li><a href="/wiki/Congregational_church" class="mw-redirect" title="Congregational church">Congregationalism</a></li> <li><a href="/wiki/First_Great_Awakening" title="First Great Awakening">First Great Awakening</a></li> <li><a href="/wiki/Methodism" title="Methodism">Methodism</a></li> <li><a href="/wiki/Millerism" title="Millerism">Millerism</a></li> <li><a href="/wiki/Pietism" title="Pietism">Pietism</a> <ul><li><a href="/wiki/Merton_thesis" title="Merton thesis">Fostering of early experimental science</a></li></ul></li> <li><a href="/wiki/Neo-Lutheranism" title="Neo-Lutheranism">Neo-</a> and <a href="/wiki/Old_Lutherans" title="Old Lutherans">Old Lutherans</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Christianity_in_the_modern_era" title="Christianity in the modern era">1789–present</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Camp_meeting" title="Camp meeting">Camp meeting</a></li> <li><a href="/wiki/Holiness_movement" title="Holiness movement">Holiness movement</a></li> <li><a href="/wiki/Second_Great_Awakening" title="Second Great Awakening">Second Great Awakening</a></li> <li><a href="/wiki/Restoration_Movement" title="Restoration Movement">Restorationists</a></li> <li><a href="/wiki/History_of_Jehovah%27s_Witnesses" title="History of Jehovah&#39;s Witnesses">Jehovah's Witnesses</a></li> <li><a href="/wiki/History_of_the_Latter_Day_Saint_movement" title="History of the Latter Day Saint movement">Mormonism</a></li> <li><a href="/wiki/History_of_the_Seventh-day_Adventist_Church" title="History of the Seventh-day Adventist Church">Seventh-day Adventist</a></li> <li><a href="/wiki/Adventism" title="Adventism">Adventism</a></li> <li><a href="/wiki/Oxford_Movement" title="Oxford Movement">Oxford Movement</a></li> <li><a href="/wiki/Laestadianism" title="Laestadianism">Laestadianism</a></li> <li><a href="/wiki/Awakening_(Finnish_religious_movement)" title="Awakening (Finnish religious movement)">Finnish Awakening</a></li> <li><a href="/wiki/Christian_existentialism" title="Christian existentialism">Christian existentialism</a></li> <li><a href="/wiki/Third_Great_Awakening" title="Third Great Awakening">Third Great Awakening</a></li> <li><a href="/wiki/Azusa_Street_Revival" title="Azusa Street Revival">Azusa Revival</a></li> <li><a href="/wiki/Gospel_music" title="Gospel music">Gospel music</a></li> <li><a href="/wiki/Fundamentalist%E2%80%93Modernist_controversy" class="mw-redirect" title="Fundamentalist–Modernist controversy">Fundamentalist – Modernist controversy</a></li> <li><a href="/wiki/Christian_pacifism" title="Christian pacifism">Pacifism</a></li> <li><a href="/wiki/Ecumenism" title="Ecumenism">Ecumenism</a></li> <li><a href="/wiki/Five_solae" title="Five solae">Five <i>solae</i></a></li> <li><a href="/wiki/Jesus_movement" title="Jesus movement">Jesus movement</a></li> <li><a href="/wiki/Pentecostalism" 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