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<!DOCTYPE html><html><head><title>The Oxford Companion to Christian Thought - Google Books</title><link rel="stylesheet" href="/books/css/_a33f2a89320471e58c940b9287b9d4eb/kl_viewport_kennedy_full_bundle.css" type="text/css" /><link rel="stylesheet"href="https://fonts.googleapis.com/css2?family=Product+Sans:wght@400"><script src="/books/javascript/v2_a33f2a89320471e58c940b9287b9d4eb__et.js"></script><script>_OC_Hooks = ["_OC_Page", "_OC_SearchReload", "_OC_TocReload", "_OC_EmptyFunc", "_OC_SearchPage", "_OC_QuotePage" ];for (var _OC_i = 0; _OC_i < _OC_Hooks.length; _OC_i++) {eval("var " + _OC_Hooks[_OC_i] + ";");}function _OC_InitHooks () {for (var i = 0; i < _OC_Hooks.length; i++) {var func = arguments[i];eval( _OC_Hooks[i] + " = func;");}}</script><link rel="canonical" href="https://books.google.com/books/about/The_Oxford_Companion_to_Christian_Though.html?hl=et&id=ognCKztR8a4C"/><meta property="og:url" content="https://books.google.com/books/about/The_Oxford_Companion_to_Christian_Though.html?hl=et&id=ognCKztR8a4C"/><meta name="title" content="The Oxford Companion to Christian Thought"/><meta name="description" content="Embracing the viewpoints of Catholic, Protestant, or Orthodox thinkers, of conservatives, liberals, radicals, and agnostics, Christianity today is anything but monolithic or univocal. In The Oxford Companion to Christian Thought, general editor Adrian Hastings has tried to capture a sense of the great diversity of opinion that swirls about under the heading of Christian thought. Indeed, the 260 contributors, who hail from twenty countries, represent as wide a range of perspectives as possible.Here is a comprehensive and authoritative (though not dogmatic) overview of the full spectrum of Christian thinking. Within its 600 alphabetically arranged entries, readers will find lengthy survey articles on the history of Christian thought, on national and regional traditions, and on various denominations, from Anglican to Unitarian. There is ample coverage of Eastern thought as well, examining the Christian tradition in China, Japan, India, and Africa. The contributors examine major theological topics such as resurrection, the Eucharist, and grace as well as controversial issues such as homosexuality and abortion. In addition, short entries illuminate symbols such as water and wine, and there are many profiles of leading theologians, of non-Christians who have deeply influenced Christian thinking, including Aristotle and Plato, and of literary figures such as Dante, Milton, and Tolstoy. Most articles end with a list of suggested readings and the book features a large number of cross-references.The Oxford Companion to Christian Thought is an indispensable guide to one of the central strands of Western culture. 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Though we cannot know God\u0026#39;s essence in this life we can speak of God by using certain words which we normally use when talking of creatures since there is positive reason for doing so and since some\u0026nbsp;..."},{"page_id":"PA37","page_number":"37","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e nature of all spiritual beings . ) To Arius this seemed to involve positing two \u003cb\u003eeternal\u003c/b\u003e principles or sources of all existence , and so to be in conflict with a basic monotheistic faith . It is not easy to outline Arius \u0026#39; own\u0026nbsp;..."},{"page_id":"PA46","page_number":"46","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e * salvation . It may be raised at the pastoral level , as when a lady of the imperial court approached Pope Gregory I and received a practical answer in accordance with the principle that \u0026#39; holy church mingles hope and fear for\u0026nbsp;..."},{"page_id":"PA52","page_number":"52","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e Life , 4th edn . , ( 1959 ) . Durrwell , F. X. , The Resurrection , ET ( 1960 ) . Gunton , C. , The Actuality of Atonement ( 1989 ) . Kant , I. , Religion within the Limits of Reason Alone , ET ( 1960 ) . Quinn , P. L.\u0026nbsp;..."},{"page_id":"PA65","page_number":"65","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e being of God \u0026#39; in himself \u0026#39; ( i.e. essentialism ) . For Barth , God\u0026#39;s being is constituted by his free decision for the incarnation of the Son and the outpouring of the Spirit in time . Hence , even before these things take\u0026nbsp;..."},{"page_id":"PA66","page_number":"66","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e Son assumed a * human \u0026#39; nature \u0026#39; and lived a thoroughly and completely human life without detriment to his deity . Basic to Barth\u0026#39;s elaboration of this claim was his rejection of the thought that the hypostatic union of the\u0026nbsp;..."},{"page_id":"PA76","page_number":"76","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life . There is also a sense that \u0026#39; everything comes into being through conflict \u0026#39; . Think again what his well - known poem Jerusalem means : \u0026#39; Bring me my bow ... .. \u0026#39; . English Christianity , however , can domesticate almost\u0026nbsp;..."},{"page_id":"PA92","page_number":"92","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life is received . Faith must be grounded wholly in God\u0026#39;s freedom , not ours : there is an \u0026#39; \u003cb\u003eeternal\u003c/b\u003e election \u0026#39; by which God has * predestined some to \u003cb\u003eeternal\u003c/b\u003e life , others to destruction . As Calvin saw it , this * election was\u0026nbsp;..."},{"page_id":"PA103","page_number":"103","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e relations within the * Trinity . In virtue of this union , we are set free for a different level of commu- nion with each other , living in interdependence . Because of this interdependence , the Christian\u0026#39;s consciousness is\u0026nbsp;..."},{"page_id":"PA114","page_number":"114","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e and only- begotten Son of the Father , humanly born of * Mary ( recognized by the Council of * Ephesus as the \u0026#39; God - bearer \u0026#39; , Theotokos ) . In the words of Charles * Wesley : Who gave all things to be , What a wonder to see\u0026nbsp;..."},{"page_id":"PA138","page_number":"138","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e . Thus , while our mini - universe began to exist , it was spawned by a wider universe which never had a beginning . A fatal shortcoming in this model , however , is that for any point in the wider space there is within any\u0026nbsp;..."},{"page_id":"PA149","page_number":"149","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e dominion over all peoples . This link has pro- vided fuel for the cosmological and eschatological development of * christology . The last chapter of Daniel contains the only explicit reference to a bodily * resurrection followed\u0026nbsp;..."},{"page_id":"PA151","page_number":"151","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e kingdom to David and his descendants in 2 Samuel 7 gave rise to the expectation of a * messiah in Israel when the dynasty itself fell . In the NT , * Jesus is identified as the heir to that promise to David and addressed as Son\u0026nbsp;..."},{"page_id":"PA154","page_number":"154","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life in heaven . This involved a link with judgement , a link which grew gradually stronger during the Middle Ages . In the 15th century appeared the artes moriendi , illustrated exercises of preparation for dying in which the\u0026nbsp;..."},{"page_id":"PA155","page_number":"155","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e Life ?, ET ( 1982 ) . Schillebeeckx , E. , The Layman in the Church ( 1963 ) . Nigel Sykes de Certeau , Michel ( 1925–86 ) . Having read classics and philosophy in Grenoble , Lyons , and Paris , Certeau joined the Soci- ety of\u0026nbsp;..."},{"page_id":"PA161","page_number":"161","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e essences are identical to divine reason , one must reject Descartes\u0026#39;s assertion that God has freely created the \u003cb\u003eeternal\u003c/b\u003e truths . Arnauld won over the Cartesians in the battle with Malebranche on the nature of ideas , but\u0026nbsp;..."},{"page_id":"PA175","page_number":"175","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life \u0026#39; ( Aqui- nas , Summa Theologiae , Prologue , III ) . Beginning in opposition to a metaphysical , * dualist heresy which taught that the material world is evil and the product of an evil anti - God , it answered this chal\u0026nbsp;..."},{"page_id":"PA176","page_number":"176","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e principle of the Holy Spirit exercised a strong influence over Chenu , Congar , and their students , shifting the principle of significance in the the- ology of the church from idea to life . According to this view , the church\u0026nbsp;..."},{"page_id":"PA183","page_number":"183","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e punishment , suggests a very decisive moral dual- ism , which leads back to an almost ontological one , once * hell is set against * heaven . Given the lack of any clear biblical explanation as to the why or what of the devil\u0026nbsp;..."},{"page_id":"PA184","page_number":"184","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life obtained for humankind by the * Resurrection of * Jesus Christ from the dead . The highly * joyful tone expected for the feast is expressed by the Easter proclamation ( praeconium paschale ) or Exsultet which has been used\u0026nbsp;..."},{"page_id":"PA185","page_number":"185","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e plan of creation , and more particularly the uncreated freedom which en- ables the divine life to empty itself in the act of creation and to mirror itself in that which is not God . Self - emptying or * kenosis , a pivotal\u0026nbsp;..."},{"page_id":"PA190","page_number":"190","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e and constant purpose for humankind and the mission of God to the world . It has not been a matter either of weakening witness to Jesus Christ or of refusing the truths that can be found outside the institutions of Christianity\u0026nbsp;..."},{"page_id":"PA193","page_number":"193","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e destruction . But despite Edwards\u0026#39;s determin- ation to confront his contemporaries with the shattering reality of the will of God , he was not a typical * revivalist . The moderate style of his * preaching , the depth of his\u0026nbsp;..."},{"page_id":"PA206","page_number":"206","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e destiny which awaits us , and tell the story of * Jesus Christ as concluding only when \u0026#39; he will come again in glory to judge both the living and the dead , and his kingdom will have no end . This meta - narrative provides for\u0026nbsp;..."},{"page_id":"PA208","page_number":"208","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life at the end . The presence and activity of the * Holy Spirit in the early church was understood as the life of the new creation already pre- sent under the conditions of this world , a kind of first - fruits of the\u0026nbsp;..."},{"page_id":"PA209","page_number":"209","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e Life ( 1976 ) . Körtner , U. H. J. , The End of the World : A Theological Interpretation ( 1988 ) , ET ( 1995 ) . Küng , H. , \u003cb\u003eEternal\u003c/b\u003e Life ? ( 1982 ) , ET ( 1984 ) . McDannell , C. , and Lang , B. , Heaven : A History ( 1988 )\u0026nbsp;..."},{"page_id":"PA210","page_number":"210","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e is entailed by his status as a necessary being , for if his non - existence is impossible , he can nei- ther begin nor cease to exist . But is divine eternity to be understood as omnitemporality ( ever- lastingness ) or as\u0026nbsp;..."},{"page_id":"PA212","page_number":"212","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e God ( 1988 ) . Leftow , B. , Time and Eternity ( 1991 ) . Lucas , J. , and Hodgson , P. , Spacetime and Electromagnetism ( 1990 ) . Mellor , D. H. , Real Time ( 1981 ) . Padgett , A. , God , Eternity and the Nature of Time\u0026nbsp;..."},{"page_id":"PA230","page_number":"230","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life is viewed as a primary datum of faith . In Acts and the Pauline letters faith is frequently depicted as an adherence to the basic Christian message , the * kerygma preached by the apostles . For * Paul accept- ance of the\u0026nbsp;..."},{"page_id":"PA231","page_number":"231","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e salvation . In inner - Catholic literature , controversies arose regarding the mo- tivation of faith . It was asked how one can attain full and unshak- able certitude that a given truth is guaranteed by the authority of the\u0026nbsp;..."},{"page_id":"PA234","page_number":"234","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e Mythus of Man — in fact , the very transition by which he becomes man \u0026#39; ( Philosophy of History ( 1956 ) , 321-2 ) . Modern examples of such reinterpretation might well be multi- plied . What binds them together is that original\u0026nbsp;..."},{"page_id":"PA237","page_number":"237","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e- ly generative of the Son . Despite subsequent refinements of Trini- tarian theology there remains a tension between the affective ascriptions of \u0026#39; Father \u0026#39; and \u0026#39; Son \u0026#39; in the NT , and the more metaphys- ical formulations of\u0026nbsp;..."},{"page_id":"PA245","page_number":"245","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e vision . The past is not so much foreknown as known timelessly . While commanding significant assent in the history of Christian thought , this proposal has been subjected to vigorous criticism in recent * philosophy of religion\u0026nbsp;..."},{"page_id":"PA276","page_number":"276","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e divine life . But * Adam and * Eve fail to achieve their destiny because of their immaturity . So God recapitulates their story in Christ , who succeeds where they failed and thus restores human- ity\u0026#39;s destiny to be eternally in\u0026nbsp;..."},{"page_id":"PA277","page_number":"277","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e death . The efficacy of grace is grounded in Christ , who confronts the condemned sinner in the proclamation and sacraments of the church . Grace inspires * faith , which is the re - creation of the love of God . Through faith\u0026nbsp;..."},{"page_id":"PA279","page_number":"279","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e * Word ( Logos ) and the historically realized teacher Jesus , as supreme mediator between the worlds . The refining of this cosmic * christology became the master theme of 4th - century thought . To illustrate the mediating\u0026nbsp;..."},{"page_id":"PA281","page_number":"281","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life of Godhead , remains beyond all external movement that can be considered as contingent . God is thus the Unmoved Mover . The Trinity is fundamentally the out- reach of its cause : that is the Father\u0026#39;s dynamic concern to\u0026nbsp;..."},{"page_id":"PA288","page_number":"288","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e bliss derives from \u0026#39; seeing God \u0026#39; . In the rival notion of resur- rection , a political impulse deriving from the ancient Jewish the- ology of * martyrdom can be felt , and found its most dense expression in the doctrine of\u0026nbsp;..."},{"page_id":"PA290","page_number":"290","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e and unchanging universal first principles of thought - is set over against the particular stories and images of popular faith . ( In this respect the roots of the doctrine are actually in the pre- Christian Jewish Platonism of\u0026nbsp;..."},{"page_id":"PA291","page_number":"291","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e fire prepared for the devil and his angels \u0026#39; ( 25 : 41 , cf. Rev. 20 : 10–15 ) . As Johann Michl concluded as late as 1970 , \u0026#39; Any attempt to mitigate the grave and terrible implications of the reality of hell ... is bound to\u0026nbsp;..."},{"page_id":"PA292","page_number":"292","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e Hope ( 1878 ) . Küng , H. , \u003cb\u003eEternal\u003c/b\u003e Life ? ( 1995 ) , 129–42 . Michl , Johann , \u0026#39; Hell \u0026#39; , Encyclopedia of Biblical Theology , ed . J. B. Bauer ( 1970 ) , i . 369–71 . Rahner , K. , “ The Hermeneutics of Eschatological\u0026nbsp;..."},{"page_id":"PA319","page_number":"319","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e archetype . Icons thus acted as a focus for devotion to Christ , the Mother of God , and the saints , and they themselves became symbols of the care and compassion of those whom they depicted . Such devotion was banned during\u0026nbsp;..."},{"page_id":"PA343","page_number":"343","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e serenity of the divine . These two aspects may well be reconciled in the richly dialectical inwardness of Christian faith , but Christian art is called to exteriorize the reconciliation : which , at the highest level of artistic\u0026nbsp;..."},{"page_id":"PA348","page_number":"348","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life \u0026#39; . John is often said to have a \u0026#39; realized escha- tology \u0026#39; since \u003cb\u003eeternal\u003c/b\u003e life is not something that the believer will have \u0026#39; on the last day \u0026#39; but something which is already a present possibil- ity . John appears to avoid\u0026nbsp;..."},{"page_id":"PA356","page_number":"356","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e damnation and vilification , as his part in the drama of the Passion . However the story is now read , Judas has provided the church with a figure through which to deal with the treatment of the \u0026#39; insider become outsider\u0026nbsp;..."},{"page_id":"PA357","page_number":"357","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e salvation and those destined for \u003cb\u003eeternal\u003c/b\u003e damnation . * Hell as a place of \u003cb\u003eeternal\u003c/b\u003e punish- ment would make evil and suffering \u003cb\u003eeternal\u003c/b\u003e and thus call into question the ultimate victory of grace . Whereas Barth\u0026#39;s teaching on\u0026nbsp;..."},{"page_id":"PA358","page_number":"358","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e Life ( 1976 ) , repr . ( 1985 ) . Küng , Hans , Justification : The Doctrine of Karl Barth and a Catholic Reflec- tion ( 1964 ) . Pannenberg , Wolfhart , Systematic Theology ( 1998 ) , iii . 608–30 . Rahner , Karl , On the\u0026nbsp;..."},{"page_id":"PA364","page_number":"364","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life \u0026quot; ( Titus 3 : 7 ) . \u0026#39; There is a somewhat Pelagian ring about this exposition of the God - human relationship which the notion of \u0026#39; infused justice \u0026#39; is intended to offset . So where precisely are we to locate the\u0026nbsp;..."},{"page_id":"PA367","page_number":"367","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e design . In the context of the epistle the passage emerges from an exhort- ation to the Christians to be of one mind , united in one * love . They are to have amongst themselves the mind which was in Christ Jesus . In its\u0026nbsp;..."},{"page_id":"PA371","page_number":"371","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e king- dom of our Lord and Saviour Jesus Christ \u0026#39; ( 1 : 11 ) . This transition is made easier by Jesus \u0026#39; inheritance of the earthly Davidic kingship stressed at the start of both Matthew\u0026#39;s gospel ( 2 : 2 ) and Luke\u0026#39;s ( 1 : 32 )\u0026nbsp;..."},{"page_id":"PA373","page_number":"373","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e Life ? ( 1982 ) , Christianity and the World Religions ( 1984 ) , Global Responsibility ( 1990 ) , Judaism ( 1992 ) , and Christianity ( 1994 ) , have been translated into many languages and reached a wide audience . Küng\u0026#39;s\u0026nbsp;..."},{"page_id":"PA395","page_number":"395","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e and ultimate . Originally , in both Greek and Roman culture , eros belonged in the religious realm : it meant the vital and ecstatic forces of nature as expressed in * myths , symbolized by divine figures , and celebrated in\u0026nbsp;..."},{"page_id":"PA413","page_number":"413","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e truths about the nature of humanity which happened to be discovered at that particular time , as those who proclaimed them imagined ; they could be fully under- stood only if viewed in the context of demands by new commercial\u0026nbsp;..."},{"page_id":"PA420","page_number":"420","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e nature . His name and title are explained as \u0026#39; King of righteousness \u0026#39; and \u0026#39; King of peace \u0026#39; , both * messianic titles . For the writer to the Heb- rews , Melchizedek represents an order of * priesthood older than and superior\u0026nbsp;..."},{"page_id":"PA443","page_number":"443","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e truth of the faith , the depositum fidei , was founded upon divine revelation and passed on for all time to the church of the apostles . Besides condemning the movement , the encyclical established codes of practice for its\u0026nbsp;..."},{"page_id":"PA465","page_number":"465","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e law by rational creatures ( ST I - II q . 91 a . 2 ) . It signifies the very functioning of a person\u0026#39;s practical * reason with its inbuilt commitment to seek- ing good and avoiding * evil . In this the intellect is enlightened\u0026nbsp;..."},{"page_id":"PA487","page_number":"487","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e truths of the intuitive reason . At the other end of the spectrum , the Catholic Orestes Brownson accused the rational orthodox of simplistic biblicism , while Bishop Ignace Bourget represented the admiration for Roman authority\u0026nbsp;..."},{"page_id":"PA499","page_number":"499","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e present of his existence , and he immediately and directly knows what happens at each moment of time by being directly acquainted with it from his perspective in * eternity . Both of these strategies are controversial . The\u0026nbsp;..."},{"page_id":"PA502","page_number":"502","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e Gospel \u0026#39; of beatitude : such is the in- tention of the Spirit inspiring the scriptures . All scripture bears a spiritual sense , which the believer must discover on reading . All was written with this intention for us Christians\u0026nbsp;..."},{"page_id":"PA505","page_number":"505","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e in the finite is only possible through pure feeling . \u0026#39; This is * Romantic German idealist philosophy , claiming that feeling is knowing . Most of Otto\u0026#39;s readers do not follow his philosophical , or theological , line . He is\u0026nbsp;..."},{"page_id":"PA510","page_number":"510","snippet_text":"Adrian Hastings, Alistair Mason, Hugh S. Pyper. pating in God\u0026#39;s \u003cb\u003eeternal\u003c/b\u003e life beyond death ( An Introduction to System - _ship . This “ * dialogue \u0026#39; , in which there is more than an element of atic Theology ( 1991 ) ) . Jesus \u0026#39; parables\u0026nbsp;..."},{"page_id":"PA518","page_number":"518","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e silence of these infinite spaces terrifies me \u0026#39; . Other pieces within the Pensées concern historical proofs of Christ , prophecies , and miracles . Pascal\u0026#39;s work encompasses many * paradoxes , which makes it im- possible to\u0026nbsp;..."},{"page_id":"PA524","page_number":"524","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life \u0026#39; . All the epistles , apart from Hebrews , James , and 1 John , open with a greeting , wishing the recipients eirene . This is in straightforward accordance with customary Jewish usage ; but the context clearly adds\u0026nbsp;..."},{"page_id":"PA525","page_number":"525","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life in peace \u0026#39; , or \u0026#39; peace in \u003cb\u003eeternal\u003c/b\u003e life \u0026#39; . This is the shalom of the post - exilic prophets , or the eirene of the NT ; only shorn , it seems , of any immediate worldly hope other than for the further flourishing of the\u0026nbsp;..."},{"page_id":"PA542","page_number":"542","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life ! \u0026#39; Few of those who blame Bunyan for his * Protestant individualism ever read the second part of Pil- grim\u0026#39;s Progress ( 1684 ) where Christian\u0026#39;s wife and * family make the journey too . This is social Puritanism , family\u0026nbsp;..."},{"page_id":"PA567","page_number":"567","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e , the * Nicene Creed declares of him that he is \u0026#39; of the same substance \u0026#39; as the Father . That notion of \u0026#39; substance \u0026#39; as the unchan- ging core in things is a concept that has dominated the history of western thought and is to\u0026nbsp;..."},{"page_id":"PA575","page_number":"575","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e will is in fact universal , but includes the interactions of history ( Peter Geach ; Paul Helm ; Vernon White ) . But perhaps the majority of modern theologians support a risk - view of providence . God\u0026#39;s plan for creation is\u0026nbsp;..."},{"page_id":"PA599","page_number":"599","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life of * resurrection with the risen Jesus . The apostle\u0026#39;s language about abounding grace and life coming through the one man , Jesus Christ \u0026#39; ( Rom . 5 : 15–19 ) coincides even more closely with what the carol celebrates about\u0026nbsp;..."},{"page_id":"PA621","page_number":"621","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e purposes of God . The opening of the seals which follows the vindication of the slaughtered lamb reveals a scene of devastation resolved only with the establishment of divine justice on earth in chs . 20–2 ( See SHEEP AND\u0026nbsp;..."},{"page_id":"PA638","page_number":"638","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e nature is best summed up in the phrase \u0026#39; the self - sacrifice of love \u0026#39; . A number of contemporary theologians , following Moltmann\u0026#39;s lead , went beyond the idea of the suffering God and developed the notion of the sacrificing\u0026nbsp;..."},{"page_id":"PA640","page_number":"640","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e salvation unto all them that obey him \u0026#39; ( Heb . 5 : 9 ) . Moreover , \u0026#39; there is no other name under heaven given to men whereby we may be saveď ( Acts 4 : 12 ) . While in the gospels the stress is more on the present , something\u0026nbsp;..."},{"page_id":"PA641","page_number":"641","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e ? In the moral and religious fields the answer to the basic questions are not directly given by different religions or moral statements . In these fields there is al- ways a leading idea , the answer to the basic categorial\u0026nbsp;..."},{"page_id":"PA656","page_number":"656","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e problem of balancing God\u0026#39;s sovereignty with human agency . For all the implacability of the confessional statements , change and division on this topic con- tinued incessantly in the 17th century . This was partly because , even\u0026nbsp;..."},{"page_id":"PA687","page_number":"687","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e Being in which she argued for the primacy of ontology and essence over consciousness and knowledge . During these same years she was very active as a speaker for a number of societies of Catholic women and published a good deal\u0026nbsp;..."},{"page_id":"PA692","page_number":"692","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life , while in medieval Judaism it came to represent the light of the Torah and the sciences that help support its study . Again , the water of baptism has for most of Christian history been taken as symbolic of the washing\u0026nbsp;..."},{"page_id":"PA707","page_number":"707","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e God ; the good gift that \u0026#39; cometh down from the Father of lights , with whom is no variableness , neither shadow of turning \u0026#39; ( Jas . 1 : 17 ) . The Christian understanding of * eternity as the atemporal condi- tion of God\u0026#39;s\u0026nbsp;..."},{"page_id":"PA708","page_number":"708","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e God have knowledge of change and act in time ? * The problem is conceptual , but takes narrative form : God appears in the * Old Testament as a character intervening in temporal af- fairs , often recalling what he has done and\u0026nbsp;..."},{"page_id":"PA709","page_number":"709","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e life with it . The eucharistic celebration teaches the church how to wait upon the arrival of God\u0026#39;s gift of time . Gerard Loughlin Alliez , E. , Capital Times , ET ( 1996 ) . Barth , K. , Church Dogmatics , II / 1 §31 . 3 ; III\u0026nbsp;..."},{"page_id":"PA717","page_number":"717","snippet_text":"... \u003cb\u003eEternal\u003c/b\u003e and one is the deity in the Trinity , and one his glory \u0026#39; ( Orations , 21. 20 ) We have arrived at the doctrine with which we began . As Basil and the Gregorys worked it out , in the most com- pressed possible reading : there\u0026nbsp;..."},{"page_id":"PA733","page_number":"733","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e punishment . In 1853 F. D. Maurice was dismissed from his professorial chair in London for explaining that the Greek aionios need not be translated as \u0026#39; ever- lasting in that phrase . By 1938 the Doctrine Report of the Church of\u0026nbsp;..."},{"page_id":"PA741","page_number":"741","snippet_text":"... \u003cb\u003eeternal\u003c/b\u003e order . At times it has been idealized , or seen as mere abstinence from sexual relations , even a means of independence for * women . True virginity , like * chastity , requires the integration of sexuality ; it is the response\u0026nbsp;..."}],"search_query_escaped":"eternal"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>