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Die politische Bedeutung des biblischen Exodus, der historisch nicht stattgefunden hat","broadcastable":true,"draft":false,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [3469147]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":58740094,"attachmentType":"pdf"}"><img alt="First page of “VO Auszug ins Reale. Die politische Bedeutung des biblischen Exodus, der historisch nicht stattgefunden hat”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/58740094/mini_magick20190329-29255-ple51e.png?1553862095" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">VO Auszug ins Reale. Die politische Bedeutung des biblischen Exodus, der historisch nicht stattgefunden hat</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="3469147" href="https://univie.academia.edu/PeterZeillinger"><img alt="Profile image of Peter A . Zeillinger" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/3469147/9952988/11098670/s65_peter.zeillinger.jpg" />Peter A . Zeillinger</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">publ.: in: Kurt Appel / Carl Raschke (Ed.), The Crisis of Representation. Göttingen 2018 (Interdisciplinary Journal for Religion and Transformation 7), 212-282. - forthcoming: in: ZAR Zeitschrift für altorientalische und biblische Rechtsgeschichte 25 (2019).</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">1 page</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 38660646; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=38660646"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); 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Zur politischen Bedeutung des biblischen Exodus, der historisch so nicht stattgefunden hat</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3469147" href="https://univie.academia.edu/PeterZeillinger">Peter A . Zeillinger</a></div><p class="ds-related-work--metadata ds2-5-body-xs">in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 25 (2019) »FS Eckart Otto«, 117-172.</p><p class="ds-related-work--abstract ds2-5-body-sm">The article reads the invention of the Exodus-Narrative in its historical context of the religious and political system of the Ancient Near East. It reconstructs the revolutionary different approach to political power and theological foundation in the development of the Mose- and Exodus-Narrative and its innerbiblical Fortschreibung. For this development it is most decisive that the Exodus-Narrative is not based on a historical migration-movement "from point A to point B", but on a historical confrontation with the political powers at that time. The foundation of a strict monotheistic understanding of theology and the invention of “textual authority” that diverged from the status of scripture in the Ancient Near East and which can be reconstructed through the structure of the Exodus-Narrative and its canonical form as the Tora of Mose, has laid the foundation for the identity of Israel and the basis for the three Monotheistic Religions. The article's argument is strictly developed in correspondence with contemporary exegetical and historical research (esp. E. Otto and Chr. Dohmen) and is brought together with contemporary accounts to political thought from poststructuralist and deconstructive philosophers like Derrida, Levinas, Badiou and Agamben. The outcome of this study is articulated as a contribution to an affirmative reading of the so-called »crisis of representation«.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Auszug ins Reale, oder: Repräsentation einer Leerstelle. Zur politischen Bedeutung des biblischen Exodus, der historisch so nicht stattgefunden hat","attachmentId":61372979,"attachmentType":"pdf","work_url":"https://www.academia.edu/41118402/Auszug_ins_Reale_oder_Repr%C3%A4sentation_einer_Leerstelle_Zur_politischen_Bedeutung_des_biblischen_Exodus_der_historisch_so_nicht_stattgefunden_hat","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/41118402/Auszug_ins_Reale_oder_Repr%C3%A4sentation_einer_Leerstelle_Zur_politischen_Bedeutung_des_biblischen_Exodus_der_historisch_so_nicht_stattgefunden_hat"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="37285183" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/37285183/Repr%C3%A4sentation_einer_Leerstelle_oder_Auszug_ins_Reale_Zur_politischen_Bedeutung_des_biblischen_Exodus_der_historisch_nicht_stattgefunden_hat">Repräsentation einer Leerstelle, oder: Auszug ins Reale. Zur politischen Bedeutung des biblischen Exodus, der historisch nicht stattgefunden hat</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3469147" href="https://univie.academia.edu/PeterZeillinger">Peter A . Zeillinger</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Kurt Appel / Carl Raschke (Ed.), The Crisis of Representation. Göttingen 2018 (Interdisciplinary Journal for Religion and Transformation 7).</p><p class="ds-related-work--abstract ds2-5-body-sm">The article reads the invention of the Exodus-Narrative in its historical context of the religious and political system of the Ancient Near East. It reconstructs the revolutionary different approach to political power and theological foundation in the development of the Mose- and Exodus-Narrative and its innerbiblical Fortschreibung. For this development it is most decisive that the Exodus-Narrative is not based on a historical migration-movement "from point A to point B", but on a historical confrontation with the political powers at that time. The foundation of a strict monotheistic understanding of theology and the invention of “textual authority” that diverged from the status of scripture in the Ancient Near East and which can be reconstructed through the structure of the Exodus-Narrative and its canonical form as the Tora of Mose, has laid the foundation for the identity of Israel and the basis for the three Monotheistic Religions. The article's argument is strictly developed in correspondence with contemporary exegetical and historical research (esp. E. Otto and Chr. Dohmen) and is brought together with contemporary accounts to political thought from poststructuralist and deconstructive philosophers like Derrida, Levinas, Badiou and Agamben. The outcome of this study is articulated as a contribution to an affirmative reading of the so-called »crisis of representation«.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Repräsentation einer Leerstelle, oder: Auszug ins Reale. Zur politischen Bedeutung des biblischen Exodus, der historisch nicht stattgefunden hat","attachmentId":58202769,"attachmentType":"pdf","work_url":"https://www.academia.edu/37285183/Repr%C3%A4sentation_einer_Leerstelle_oder_Auszug_ins_Reale_Zur_politischen_Bedeutung_des_biblischen_Exodus_der_historisch_nicht_stattgefunden_hat","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/37285183/Repr%C3%A4sentation_einer_Leerstelle_oder_Auszug_ins_Reale_Zur_politischen_Bedeutung_des_biblischen_Exodus_der_historisch_nicht_stattgefunden_hat"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="36557332" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/36557332/Mose_als_wahrhafter_Politiker_Eine_narratologische_Untersuchung_der_Wahrhaftigkeit_in_der_Exodusgeschichte">Mose als wahrhafter Politiker? Eine narratologische Untersuchung der Wahrhaftigkeit in der Exodusgeschichte</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6027950" href="https://telaviv.academia.edu/FlorianOepping">Florian Oepping</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Hermeneutische Blätter, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">Mose gehört wohl zu den schillerndsten Persönlichkeiten der Bibel. Diesem vielseitigen Bild ist es aber auch zu verdanken, dass Mose in der Forschung ganz unterschiedlich zu erfassen versucht wurde. Er wurde namentlich als Prophet, Wundermann, Religionsstifter, Schreiber, Gesetzgeber oder Lehrer charakterisiert. Die biblischen Schreiber scheinen ihn ebenfalls als charismatischen Anführer, wenn nicht sogar als Politiker gezeichnet zu haben. Eckart Otto vermutet, dass dies als Protest im Kontrast zu den Königen Assyriens geschah. Eine Kritik am eigenen Königtum, konkret am judäischen, wird ebenso diskutiert. Die Figur des Moses repräsentiert jedoch eher ein Ideal, welches im Hintergrund der konkreten Kritik zu schweben scheint und die Vorzeit Israels glorifizieren soll. Das ihm von den biblischen Autoren zugelegte politische Konzept stellt einen deutlichen Kontrast zur Monarchie dar, auch wenn zu dieser keine direkten Vergleiche gezogen werden. So organisiert Mose beispielhaft das Rechtswesen neu, indem er Richter einsetzt (Ex 18). Ausserdem vertritt er das Volk sowohl gegenüber Gott als auch gegenüber der Umwelt Israels; umgekehrt vermittelt er Gottes Anliegen an Israel. Diese Aufgabenbereiche lassen ihn nicht nur als charismatischen Anführer erscheinen, sondern vielmehr als Volksvertreter oder, moderner ausgedrückt, als Politiker. Der Versuch, Mose als Politiker zu erfassen, und die Feststellung, dass er vermutlich als Ideal der Vorzeit für die eigenen Könige herangezogen worden ist, lässt die Exodusgeschichte für das Thema dieser Ausgabe der Hermeneutischen Blätter interessant werden. Politik und Wahrheit werden stets, so Hannah Arendt, als spannungsreich gedacht. Überträgt man diese Spannung auf das Wirken des Moses, so stellt sich die Frage: Wie hält es der Politiker Mose mit der Wahrheit? Gilt diese Spannung ebenfalls für sein politisches Wirken? Oder nimmt er eine Vorbildfunktion ein, die noch über die positiv bewerteten Könige hinausgeht? Ist Mose als Politiker wahrhaftig in seinem Reden und Handeln? Kann Politik und Wahrheit dementsprechend doch anders als spannungsreich gedacht werden?</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Mose als wahrhafter Politiker? Eine narratologische Untersuchung der Wahrhaftigkeit in der Exodusgeschichte","attachmentId":56482319,"attachmentType":"pdf","work_url":"https://www.academia.edu/36557332/Mose_als_wahrhafter_Politiker_Eine_narratologische_Untersuchung_der_Wahrhaftigkeit_in_der_Exodusgeschichte","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/36557332/Mose_als_wahrhafter_Politiker_Eine_narratologische_Untersuchung_der_Wahrhaftigkeit_in_der_Exodusgeschichte"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="39271063" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/39271063/_Gemeinschaft_ohne_Souver%C3%A4nit%C3%A4t_Der_Exodus_als_Auszug_ins_Reale_feinschwarz_net_27_Mai_2019_">»Gemeinschaft-ohne-Souveränität«. Der Exodus als Auszug ins Reale (feinschwarz.net, 27. Mai 2019)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3469147" href="https://univie.academia.edu/PeterZeillinger">Peter A . Zeillinger</a></div><p class="ds-related-work--abstract ds2-5-body-sm">published online at: https://www.feinschwarz.net/gemeinschaft-ohne-souveraenitaet-der-exodus-als-auszug-ins-reale/</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"»Gemeinschaft-ohne-Souveränität«. Der Exodus als Auszug ins Reale (feinschwarz.net, 27. Mai 2019)","attachmentId":59417369,"attachmentType":"pdf","work_url":"https://www.academia.edu/39271063/_Gemeinschaft_ohne_Souver%C3%A4nit%C3%A4t_Der_Exodus_als_Auszug_ins_Reale_feinschwarz_net_27_Mai_2019_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/39271063/_Gemeinschaft_ohne_Souver%C3%A4nit%C3%A4t_Der_Exodus_als_Auszug_ins_Reale_feinschwarz_net_27_Mai_2019_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="1238458" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/1238458/Auszug_aus_der_Vasallit%C3%A4t_die_Exodus_Erz%C3%A4hlung_Ex_1_14_und_das_antike_V%C3%B6lkerrecht_in_Theologische_Zeitschrift_67_2011_263_288">Auszug aus der Vasallität – die Exodus-Erzählung (Ex 1–14*) und das antike Völkerrecht, in: Theologische Zeitschrift 67 (2011), 263–288</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1978485" href="https://uni-tuebingen.academia.edu/WolfgangOswald">Wolfgang Oswald</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Theologische Zeitschrift, 2011</p><p class="ds-related-work--abstract ds2-5-body-sm">The exodus narrative (Ex 1–14*) is an originally independent work, which utilizes the tradition of the exodus of Israel from Egypt in order to solve an aporia of the ancient near eastern international law. The subject of this narrative is not the migration of Israelite prisoners of war, but rather the legitimacy of the rescission of the vassal status by Israel. According to the traditional view only the suzerain is entitled to release a vassal from his duty of loyality and paying tribute. Contrary to that, the exodus narrative provides a model how a relation of dependency may be annuled from the side of the vassal. In order to achieve this goal the God of Israel is introduced, who in the course of the plague narrative proves himself to be superior to the Pharaoh. Israel obtains her freedom by changing from the dominion of the Pharaoh to the dominion of Yahweh, the God of Israel. Comparable legal constructs are frequently attested in ancient near eastern sources: Cities or peoples are released from their duties toward the king in favour of their god or his temple respectively. Another legal procedure which stands in the background of the exodus narrative is the so-called sacred manumission. Here, a slave who is about to be manumitted comes in possession of a god or his temple respectively by being sold or transfered in some other way. The involvement of the divine lord ensures that the freedman cannot be enslaved again. The exodus narrative picks up these legal models and thereby advocates its claim for Isreal’s release from dependency.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Auszug aus der Vasallität – die Exodus-Erzählung (Ex 1–14*) und das antike Völkerrecht, in: Theologische Zeitschrift 67 (2011), 263–288","attachmentId":39070474,"attachmentType":"pdf","work_url":"https://www.academia.edu/1238458/Auszug_aus_der_Vasallit%C3%A4t_die_Exodus_Erz%C3%A4hlung_Ex_1_14_und_das_antike_V%C3%B6lkerrecht_in_Theologische_Zeitschrift_67_2011_263_288","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/1238458/Auszug_aus_der_Vasallit%C3%A4t_die_Exodus_Erz%C3%A4hlung_Ex_1_14_und_das_antike_V%C3%B6lkerrecht_in_Theologische_Zeitschrift_67_2011_263_288"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="85733711" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/85733711/Exodus_Die_biblische_%C3%9Cberlieferung_und_ihre_historischen_Hintergr%C3%BCnde_in_der_neueren_Forschungsdiskussion_ZPT_73_2021_258_268">Exodus: Die biblische Überlieferung und ihre historischen Hintergründe in der neueren Forschungsdiskussion, ZPT 73 (2021), 258–268</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1111665" href="https://uzh.academia.edu/KonradSchmid">Konrad Schmid</a></div><p class="ds-related-work--abstract ds2-5-body-sm">The Exodus narrative of the Bible is the theological founding myth of Israel: Since the Exodus from Egypt, Israel has been God's people and belongs to God alone, and not to any earthly power. This essay traces the literary and theo logical profiles and the historical circumstances of the origin of this narrative, including the latest research in biblical scholarship. Die Exoduserzählung der Bibel ist die theologische Grün dungslegende Israels: Seit dem Auszug aus Ägypten ist Israel Gottes Volk und nur ihm allein, und keinen irdischen Mächten, verpflichtet. Dieser Aufsatz zeichnet die literarischen und theologischen Profile und die historischen Entstehungs gegebenheiten dieser Erzählung nach und summiert den neuesten Forschungs stand der Bibelwissenschaft.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Exodus: Die biblische Überlieferung und ihre historischen Hintergründe in der neueren Forschungsdiskussion, ZPT 73 (2021), 258–268","attachmentId":90343383,"attachmentType":"pdf","work_url":"https://www.academia.edu/85733711/Exodus_Die_biblische_%C3%9Cberlieferung_und_ihre_historischen_Hintergr%C3%BCnde_in_der_neueren_Forschungsdiskussion_ZPT_73_2021_258_268","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/85733711/Exodus_Die_biblische_%C3%9Cberlieferung_und_ihre_historischen_Hintergr%C3%BCnde_in_der_neueren_Forschungsdiskussion_ZPT_73_2021_258_268"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="7560842" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/7560842/Social_Media_und_brennender_Dornbusch_Politisch_theologische_Skizze_zum_Exodusbegriff">Social Media und #brennender Dornbusch. Politisch-theologische Skizze zum Exodusbegriff</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="13589710" href="https://univie.academia.edu/KN">Klaus Neundlinger</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Inventionen 2, 2012</p><p class="ds-related-work--abstract ds2-5-body-sm">Die biblische #Erzählung vom Auszug des Volkes Israel aus Ägypten ist eines der historisch einflussreichsten Beispiele für die Darstellung der Hintergründe und vor allem der Dynamik eines kollektiven #Befreiungs-und Aufbruchsprozesses. Erscheint es aber deshalb als lohnenswert, sich aus der Sicht hypermoderner, poststrukturalistischer Theorie noch einmal mit dieser alten, archaischen #Geschichte zu beschäftigen? Vor allem scheint es problematisch, sich einer #Erzählung zuzuwenden, die sich mit #theologischen und religiösen Fragen beschäftigt, die von der #Offenbarung eines #Gottes erzählt, von der Identitätsfindung eines #Volkes. Wie sollte man im poststrukturalistischen Kontext so etwas wie Transzendenz abhandeln? Wie sollen wir auf theoretischer Ebene mit einer #Wahrheit umgehen, die sich die Menschen nicht selbst erarbeitet, konstruiert haben, indem sie alle überlieferten Formen der Wahrheitsfindung in Frage gestellt haben, sondern die vom Eingreifen eines #transzendenten, jenseits möglicher Erfahrung liegenden Wesens handelt? Mit einer Überlieferung, die uns mit #Unterwerfung unter göttliche Gesetze, mit männlichen Führungsfiguren, archaischen Riten und Gewaltexzessen konfrontiert?</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Social Media und #brennender Dornbusch. Politisch-theologische Skizze zum Exodusbegriff","attachmentId":38346920,"attachmentType":"pdf","work_url":"https://www.academia.edu/7560842/Social_Media_und_brennender_Dornbusch_Politisch_theologische_Skizze_zum_Exodusbegriff","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/7560842/Social_Media_und_brennender_Dornbusch_Politisch_theologische_Skizze_zum_Exodusbegriff"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="42987819" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/42987819/Der_Exodus_Landnahme_Zusammenhang_Ex_Jos_und_die_Figur_der_Rahab_Jos_2_1_24_6_17_22_25_postkoloniale_Perspektiven_in_Stuttgarter_Biblische_Beitr%C3%A4ge_76_Egbert_Ballhorn_Hg_%C3%9Cberg%C3%A4nge_Das_Buch_Josua_in_seinen_Kontexten">Der Exodus-Landnahme-Zusammenhang Ex-Jos und die Figur der Rahab (Jos 2,1–24 + 6,17.22–25) – postkoloniale Perspektiven, in:Stuttgarter Biblische Beiträge 76 Egbert Ballhorn (Hg.) Übergänge Das Buch Josua in seinen Kontexten</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="40834775" href="https://uni-muenster.academia.edu/MarieTheresWacker">Marie-Theres Wacker</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2020</p><p class="ds-related-work--abstract ds2-5-body-sm">brief introduction into postcolonial biblical studies - postcolonial exegetical considerations on the connex Ex-Jos - postcolonial exegetical perspectives on Rahab/Jos 2 on the basis of current publications first presentation of postcolonial studies at the Arbeitsgemeinschaft der Deutschsprachigen Alttestamentler*innen (AGAT)</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Der Exodus-Landnahme-Zusammenhang Ex-Jos und die Figur der Rahab (Jos 2,1–24 + 6,17.22–25) – postkoloniale Perspektiven, in:Stuttgarter Biblische Beiträge 76 Egbert Ballhorn (Hg.) Übergänge Das Buch Josua in seinen Kontexten","attachmentId":63248858,"attachmentType":"pdf","work_url":"https://www.academia.edu/42987819/Der_Exodus_Landnahme_Zusammenhang_Ex_Jos_und_die_Figur_der_Rahab_Jos_2_1_24_6_17_22_25_postkoloniale_Perspektiven_in_Stuttgarter_Biblische_Beitr%C3%A4ge_76_Egbert_Ballhorn_Hg_%C3%9Cberg%C3%A4nge_Das_Buch_Josua_in_seinen_Kontexten","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/42987819/Der_Exodus_Landnahme_Zusammenhang_Ex_Jos_und_die_Figur_der_Rahab_Jos_2_1_24_6_17_22_25_postkoloniale_Perspektiven_in_Stuttgarter_Biblische_Beitr%C3%A4ge_76_Egbert_Ballhorn_Hg_%C3%9Cberg%C3%A4nge_Das_Buch_Josua_in_seinen_Kontexten"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="89539088" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/89539088/Ein_Bekannter_stellt_sich_vor_das_Buch_Exodus_als_vielf%C3%A4ltige_Quelle_biblischer_Rede_von_Gott">Ein Bekannter stellt sich vor ... : das Buch Exodus als vielfältige Quelle biblischer Rede von Gott</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="80670044" href="https://uni-mainz.academia.edu/ThomasHieke">Thomas Hieke</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2019</p><p class="ds-related-work--abstract ds2-5-body-sm">In den Exoduserzählungen gibt es mehrere handelnde Figuren: Mose, Aaron, Mirjam, das Volk Israel, die Ägypter, der Pharao. Die wich tigste ist jedoch-Gott. Der folgende Beitrag stellt vor, wie im Buch Exodus die Gottesvorstel lung gestaltet ist.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ein Bekannter stellt sich vor ... : das Buch Exodus als vielfältige Quelle biblischer Rede von Gott","attachmentId":93326224,"attachmentType":"pdf","work_url":"https://www.academia.edu/89539088/Ein_Bekannter_stellt_sich_vor_das_Buch_Exodus_als_vielf%C3%A4ltige_Quelle_biblischer_Rede_von_Gott","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/89539088/Ein_Bekannter_stellt_sich_vor_das_Buch_Exodus_als_vielf%C3%A4ltige_Quelle_biblischer_Rede_von_Gott"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="84970246" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/84970246/Die_Individualisierung_des_Exodusgeschehens_im_Buch_Tobit">Die Individualisierung des Exodusgeschehens im Buch Tobit</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="79850906" href="https://sbg.academia.edu/RenateEggerWenzel">Renate Egger-Wenzel</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Exodus, 2016</p><p class="ds-related-work--abstract ds2-5-body-sm">Als ich diesen Beitrag vorbereiten wollte,s tellte ich mit Schrecken fest,d ass Francis MacatangaysA rtikel, der gerade in CBQ 76 (2014) erschienen war,s ich ebenfalls mit der Exodustradition befasstu nd einen ähnlichenA nsatz verfolgt, wie er mir vorschwebte. Der Autor zeigt thematische Anspielungen und Ähnlichkeiten sowieU nterschiede ausgehend vomE xodusbuch im Buch Tobit auf. Somit werde ich zunächst die Thesen Macatangaysvorstellen und kommentieren, bevor ich zusätzliche Aspekteaufgreife. In einem zweiten Schritt möchte ich Mose¹ als Protagonisten des Exodusgeschehens in den Fokus meinerU ntersuchungen stellen. In Kürze zusammenfassend,möchte ich hierzu Macatangay zitieren: "The exodus tradition comes from the experience of apeople who, aware of aradical threat to their existence, call on God,who helps and intervenes, directlyorindirectly, to set the people freef rom theire nemies".D abei handelt es sich nicht um irgendein Volk, sondern das Volk wendet sich im Bewusstsein, dass "Israel is ac hosen people",² an seinen Gott. Welche Elemente werden vonMacatangay aufgelistet bezüglich der Exodustradition?1.A userwählungIsraels durch seinen Gott,2.Existentielle Bedrohung dieses Volkes oder seiner Mitglieder durch Feinde,3 .A nrufung Gottes um Hilfe  Der offensichtliche Bezugü ber die Namensnennung "Mose" (Tob GI ,; ,;G II ,; ,..)u nd die damit verbundeneP hrase "Gesetz des Mose" bleibt hier unberücksichtigt, da diese Thematik mit den Querverbindungen zum Deuteronomium schon andernorts breit abgehandeltw urde; vgl. insb.G amberoni, "Gesetz des Mose";D iL ella, Deuteronomic Background; Christian, ReadingT obit; Weeks,D euteronomic Heritage.  Macatangay, Election, .</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Die Individualisierung des Exodusgeschehens im Buch Tobit","attachmentId":89815390,"attachmentType":"pdf","work_url":"https://www.academia.edu/84970246/Die_Individualisierung_des_Exodusgeschehens_im_Buch_Tobit","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/84970246/Die_Individualisierung_des_Exodusgeschehens_im_Buch_Tobit"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":58740094,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":58740094,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_58740094" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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Die palästinische und die babylonische Version der Geschichte vom Ausschluss des Rabbi Elieser</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1907331" href="https://sbg.academia.edu/SusannePlietzsch">Susanne Plietzsch</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Kontroverse Stimmen im Kanon (Quaestiones Disputatae 279), hg. von Martin Ebner, Gerd Häfner und Konrad Huber, 290-328, 2016</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Exklusion und Ambivalenz. 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data-collection-position="17" data-entity-id="84013832" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/84013832/Die_Exodus_Erz%C3%A4hlung_in_Ex_14_Prosaische_Meerwunder_Traditionen">Die Exodus-Erzählung in Ex 14: Prosaische Meerwunder-Traditionen</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2112921" href="https://uni-tuebingen.academia.edu/MartinLeuenberger">Martin Leuenberger</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Die Exodus-Erzählung in Ex 14: Prosaische 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href="https://www.academia.edu/89781609/Das_Markusevangelium_und_der_Aufstieg_der_Flavier_eine_politische_Lekt%C3%BCre_des_%C3%A4ltesten_Evangeliums">Das Markusevangelium und der Aufstieg der Flavier : eine politische Lektüre des ältesten "Evangeliums</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="104291259" href="https://uni-bonn.academia.edu/MartinEbner">Martin Ebner</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2019</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Das Markusevangelium und der Aufstieg der Flavier : eine politische Lektüre des ältesten 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class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33891673/Thomas_R%C3%B6mer_Provisorische_%C3%9Cberlegungen_zur_Entstehung_von_Exodus_18_24_in_Gerechtigkeit_und_Recht_zu_%C3%BCben_Gen_18_19_BZAR_13_ed_Reinhard_Achenbach_and_Martin_Arneth_Wiesbaden_Harrassowitz_2009_128_154">Thomas Römer, "Provisorische Überlegungen zur Entstehung von Exodus 18 – 24," in „Gerechtigkeit und Recht zu üben“ (Gen 18,19). (BZAR 13; ed. Reinhard Achenbach and Martin Arneth; Wiesbaden: Harrassowitz, 2009) 128-154.</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1258701" href="https://college-de-france.academia.edu/ThomasR%C3%B6mer">Thomas Römer</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Thomas Römer, \"Provisorische Überlegungen zur Entstehung von Exodus 18 – 24,\" in „Gerechtigkeit und Recht zu üben“ (Gen 18,19). (BZAR 13; ed. Reinhard Achenbach and Martin Arneth; Wiesbaden: Harrassowitz, 2009) 128-154.","attachmentId":53865535,"attachmentType":"pdf","work_url":"https://www.academia.edu/33891673/Thomas_R%C3%B6mer_Provisorische_%C3%9Cberlegungen_zur_Entstehung_von_Exodus_18_24_in_Gerechtigkeit_und_Recht_zu_%C3%BCben_Gen_18_19_BZAR_13_ed_Reinhard_Achenbach_and_Martin_Arneth_Wiesbaden_Harrassowitz_2009_128_154","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/33891673/Thomas_R%C3%B6mer_Provisorische_%C3%9Cberlegungen_zur_Entstehung_von_Exodus_18_24_in_Gerechtigkeit_und_Recht_zu_%C3%BCben_Gen_18_19_BZAR_13_ed_Reinhard_Achenbach_and_Martin_Arneth_Wiesbaden_Harrassowitz_2009_128_154"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="20" data-entity-id="18929867" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/18929867/Das_hebr%C3%A4ische_Exodus_Fragment_in_Inc_d_54_der_Erzbisch%C3%B6flichen_Di%C3%B6zesan_und_Dombibliothek_zu_K%C3%B6ln_in_Libelli_Rhenani_62_2015_105_118">Das hebräische Exodus-Fragment in Inc.d. 54 der Erzbischöflichen Diözesan- und Dombibliothek zu Köln, in: Libelli Rhenani 62 (2015), 105-118</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2805879" href="https://uni-mainz.academia.edu/AndreasLehnardt">Andreas Lehnardt</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Libelli Rhenani, 2015</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Das hebräische Exodus-Fragment in Inc.d. 54 der Erzbischöflichen Diözesan- und Dombibliothek zu Köln, in: Libelli Rhenani 62 (2015), 105-118","attachmentId":40334468,"attachmentType":"pdf","work_url":"https://www.academia.edu/18929867/Das_hebr%C3%A4ische_Exodus_Fragment_in_Inc_d_54_der_Erzbisch%C3%B6flichen_Di%C3%B6zesan_und_Dombibliothek_zu_K%C3%B6ln_in_Libelli_Rhenani_62_2015_105_118","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/18929867/Das_hebr%C3%A4ische_Exodus_Fragment_in_Inc_d_54_der_Erzbisch%C3%B6flichen_Di%C3%B6zesan_und_Dombibliothek_zu_K%C3%B6ln_in_Libelli_Rhenani_62_2015_105_118"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="21" data-entity-id="78027807" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/78027807/Exodus_und_P%C3%A4dagogik_Die_Exodus_Erz%C3%A4hlung_als_Grundmuster_der_kritischen_Bildungstheorie_Heydorns">Exodus und Pädagogik. 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