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Micah 1:11 Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.
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Those who live in Zaanan will not come out. Beth Ezel is in mourning; it no longer protects you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/micah/1.htm">New Living Translation</a></span><br />You people in Shaphir, go as captives into exile—naked and ashamed. The people of Zaanan dare not come outside their walls. The people of Beth-ezel mourn, for their house has no support.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/micah/1.htm">English Standard Version</a></span><br />Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/micah/1.htm">Berean Standard Bible</a></span><br />Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/micah/1.htm">King James Bible</a></span><br />Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/micah/1.htm">New King James Version</a></span><br />Pass by in naked shame, you inhabitant of Shaphir; The inhabitant of Zaanan does not go out. Beth Ezel mourns; Its place to stand is taken away from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/micah/1.htm">New American Standard Bible</a></span><br />Go on your way, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not escape. The mourning of Beth-ezel: “He will take from you its support.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/micah/1.htm">NASB 1995</a></span><br />Go on your way, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not escape. The lamentation of Beth-ezel: “He will take from you its support.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/micah/1.htm">NASB 1977 </a></span><br /> Go on your way, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not escape. The lamentation of Bethezel: “He will take from you its support.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/micah/1.htm">Legacy Standard Bible </a></span><br />Pass on by, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not go out. The lamentation of Beth-ezel: “He will take from you its support.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/micah/1.htm">Amplified Bible</a></span><br />Go on your way [into exile—stripped of beauty, disarmed], inhabitants of Shaphir (Beautiful), in shameful nakedness. The inhabitant of Zaanan (Go Out) does not go out [of the house]; The wailing of Beth-ezel (House of Removal) will take away from you its support.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/micah/1.htm">Christian Standard Bible</a></span><br />Depart in shameful nakedness, you residents of Shaphir; the residents of Zaanan will not come out. Beth-ezel is lamenting; its support is taken from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/micah/1.htm">Holman Christian Standard Bible</a></span><br />Depart in shameful nakedness, you residents of Shaphir; the residents of Zaanan will not come out. Beth-ezel is lamenting; its support is taken from you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/micah/1.htm">American Standard Version</a></span><br />Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/micah/1.htm">Contemporary English Version</a></span><br />Depart naked and ashamed, you people of Shaphir. The town of Bethezel mourns because no one from Zaanan went out to help. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/micah/1.htm">English Revised Version</a></span><br />Pass ye away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/micah/1.htm">GOD'S WORD® Translation</a></span><br />Pass by, naked and ashamed, inhabitants of Shaphir. Don't come out, inhabitants of Zaanan. Beth Ezel is in mourning. It will take its support away from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/micah/1.htm">Good News Translation</a></span><br />You people of Shaphir, go into exile, naked and ashamed. Those who live in Zaanan do not dare to come out of their city. When you hear the people of Bethezel mourn, you will know that there is no refuge there. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/micah/1.htm">International Standard Version</a></span><br />Run away, you residents of Shaphir, displaying your shameful nakedness. Don't come out, you residents of Zaanan! Your firm standing will disappear as Beth-ezel mourns.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/micah/1.htm">Majority Standard Bible</a></span><br />Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/micah/1.htm">NET Bible</a></span><br />Residents of Shaphir, pass by in nakedness and humiliation! The residents of Zaanan can't leave their city. Beth Ezel mourns, "He takes from you what he desires." <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/micah/1.htm">New Heart English Bible</a></span><br />Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won't come out. The wailing of Beth Ezel will take from you his protection.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/micah/1.htm">Webster's Bible Translation</a></span><br />Pass ye away, thou inhabitant of Saphir, having thy shame exposed: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive from you his standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/micah/1.htm">World English Bible</a></span><br />Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won’t come out. The wailing of Beth Ezel will take from you his protection. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/micah/1.htm">Literal Standard Version</a></span><br />Pass over for you, O inhabitant of Shaphir, "" Naked one of shame. The inhabitant of Zaanan has not gone out, "" The lamentation of Beth-Ezel takes from you its standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/micah/1.htm">Young's Literal Translation</a></span><br /> Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/micah/1.htm">Smith's Literal Translation</a></span><br />Pass away for you, thou fair one inhabiting the nakedness of shame: she inhabiting the place of flocks shall not go forth to the wailing of the house of firm root; he shall take from you his standing.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/micah/1.htm">Douay-Rheims Bible</a></span><br />And pass away, O thou that dwellest in the Beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the House adjoining shall receive mourning from you, which stood by herself. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/micah/1.htm">Catholic Public Domain Version</a></span><br />And cross over to your dwelling place, Beauty, bewildered by disgrace. She did not depart, who dwells at the place of departure. The House nearby, which remained firm by herself, will receive mourning from you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/micah/1.htm">New American Bible</a></span><br />Pass by, you who dwell in Shaphir! The inhabitants of Zaanan do not come forth from their city. There is lamentation in Beth-ezel. It will withdraw its support from you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/micah/1.htm">New Revised Standard Version</a></span><br />Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come forth; Beth-ezel is wailing and shall remove its support from you.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/micah/1.htm">Lamsa Bible</a></span><br />Pass away, O you beautiful inhabitant; you came out naked and you are not shamed, O you inhabitant of Zanan; your wound will be like that of Beth-aozel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/micah/1.htm">Peshitta Holy Bible Translated</a></span><br />Serve me yourself, inhabitant of Shaphir. Naked you went out and you were not ashamed, inhabitant of Zoan; the mourning of the house of Uutsil shall go up from you, its plague<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/micah/1.htm">JPS Tanakh 1917</a></span><br />Pass ye away, O inhabitant of Saphir, in nakedness and shame; The inhabitant of Zaanan is not come forth; The wailing of Beth-ezel shall take from you the standing-place thereof.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/micah/1.htm">Brenton Septuagint Translation</a></span><br />The inhabitant of Sennaar, fairly inhabiting her cities, came not forth to mourn for the house next to her: she shall receive of you the stroke of grief.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/micah/1-11.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/V9AM9A76_xQ?start=127" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/micah/1.htm">Weeping and Mourning</a></span><br>…<span class="reftext">10</span>Do not tell it in Gath; do not weep at all. Roll in the dust in Beth-leaphrah. <span class="reftext">11</span><span class="highl"><a href="/hebrew/5674.htm" title="5674: ‘iḇ·rî (V-Qal-Imp-fs) -- To pass over, through, or by, pass on. A primitive root; to cross over; used very widely of any transition; specifically, to cover.">Depart</a> <a href="/hebrew/lā·ḵem (Prep:: 2mp) -- "></a> <a href="/hebrew/1322.htm" title="1322: ḇō·šeṯ (N-fs) -- Shame, shameful thing. From buwsh; shame; by implication an idol.">in shameful</a> <a href="/hebrew/6181.htm" title="6181: ‘er·yāh- (N-fs) -- Nakedness. For ervah; nudity.">nakedness,</a> <a href="/hebrew/3427.htm" title="3427: yō·wō·še·ḇeṯ (V-Qal-Prtcpl-fsc) -- A primitive root; properly, to sit down; by implication, to dwell, to remain; causatively, to settle, to marry.">O dwellers</a> <a href="/hebrew/8208.htm" title="8208: šā·p̄îr (N-proper-fs) -- Beauty, a place perhaps in Philistia. From shaphar; beautiful; Shaphir, a place in Palestine.">of Shaphir.</a> <a href="/hebrew/3427.htm" title="3427: yō·wō·še·ḇeṯ (V-Qal-Prtcpl-fsc) -- A primitive root; properly, to sit down; by implication, to dwell, to remain; causatively, to settle, to marry.">The dwellers</a> <a href="/hebrew/6630.htm" title="6630: ṣa·’ă·nān (N-proper-fs) -- From the same as tso'n used denominatively; sheep pasture; Zaanan, a place in Palestine.">of Zaanan</a> <a href="/hebrew/3808.htm" title="3808: lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">will not</a> <a href="/hebrew/3318.htm" title="3318: yā·ṣə·’āh (V-Qal-Perf-3fs) -- A primitive root; to go out, in a great variety of applications, literally and figuratively, direct and proxim.">come out.</a> <a href="/hebrew/1018.htm" title="1018: bêṯ (Prep) -- From bayith and 'etsel with the article interposed; house of the side; Beth-ha-Etsel, a place in Palestine."></a> <a href="/hebrew/1018.htm" title="1018: hā·’ê·ṣel (N-proper-fs) -- From bayith and 'etsel with the article interposed; house of the side; Beth-ha-Etsel, a place in Palestine.">Beth-ezel</a> <a href="/hebrew/4553.htm" title="4553: mis·paḏ (N-msc) -- A wailing. From caphad; a lamentation.">is in mourning;</a> <a href="/hebrew/5979.htm" title="5979: ‘em·dā·ṯōw (N-fsc:: 3ms) -- Standing ground. From amad; a station, i.e. Domicile.">its support</a> <a href="/hebrew/3947.htm" title="3947: yiq·qaḥ (V-Qal-Imperf-3ms) -- To take. A primitive root; to take.">is taken</a> <a href="/hebrew/mik·kem (Prep:: 2mp) -- ">from you.</a> </span><span class="reftext">12</span>For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/isaiah/10-31.htm">Isaiah 10:31</a></span><br />Madmenah flees; the people of Gebim take refuge.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/48-18.htm">Jeremiah 48:18</a></span><br />Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/27-31.htm">Ezekiel 27:31</a></span><br />They will shave their heads for you and wrap themselves in sackcloth. They will weep over you with anguish of soul and bitter mourning.<span class="p"><br /><br /></span><span class="crossverse"><a href="/lamentations/2-10.htm">Lamentations 2:10</a></span><br />The elders of the Daughter of Zion sit on the ground in silence. They have thrown dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to the ground.<span class="p"><br /><br /></span><span class="crossverse"><a href="/amos/5-13.htm">Amos 5:13</a></span><br />Therefore, the prudent keep silent in such times, for the days are evil.<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/11-3.htm">Zechariah 11:3</a></span><br />Listen to the wailing of the shepherds, for their glory is in ruins. Listen to the roaring of the young lions, for the thickets of the Jordan are destroyed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/15-3.htm">Isaiah 15:3</a></span><br />In its streets they wear sackcloth; on the rooftops and in the public squares they all wail, falling down weeping.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/6-26.htm">Jeremiah 6:26</a></span><br />O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/7-18.htm">Ezekiel 7:18</a></span><br />They will put on sackcloth, and terror will overwhelm them. Shame will cover all their faces, and all their heads will be shaved.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/2-12.htm">Job 2:12</a></span><br />When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/11-21.htm">Matthew 11:21</a></span><br />“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/10-13.htm">Luke 10:13</a></span><br />Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/4-9.htm">James 4:9</a></span><br />Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/18-19.htm">Revelation 18:19</a></span><br />Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/24-30.htm">Matthew 24:30</a></span><br />At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven with power and great glory.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Pass you away, you inhabitant of Saphir, having your shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.</p><p class="hdg">Pass.</p><p class="tskverse"><b><a href="/isaiah/16-2.htm">Isaiah 16:2</a></b></br> For it shall be, <i>that</i>, as a wandering bird cast out of the nest, <i>so</i> the daughters of Moab shall be at the fords of Arnon.</p><p class="tskverse"><b><a href="/jeremiah/48-6.htm">Jeremiah 48:6,9</a></b></br> Flee, save your lives, and be like the heath in the wilderness… </p><p class="hdg">thou inhabitant of Saphir.</p><p class="tskverse"><b><a href="/micah/1-8.htm">Micah 1:8</a></b></br> Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.</p><p class="tskverse"><b><a href="/isaiah/20-4.htm">Isaiah 20:4</a></b></br> So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with <i>their</i> buttocks uncovered, to the shame of Egypt.</p><p class="tskverse"><b><a href="/isaiah/47-2.htm">Isaiah 47:2,3</a></b></br> Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers… </p><p class="hdg">Zaanan.</p><div class="vheading">Jump to Previous</div><a href="/daniel/8-11.htm">Base</a> <a href="/micah/1-10.htm">Beth</a> <a href="/obadiah/1-17.htm">Escape</a> <a href="/hosea/7-1.htm">Exposed</a> <a href="/1_samuel/20-19.htm">Ezel</a> <a href="/micah/1-3.htm">Forth</a> <a href="/amos/1-8.htm">Inhabitant</a> <a href="/amos/1-8.htm">Inhabitants</a> <a href="/jeremiah/51-35.htm">Inhabitress</a> <a href="/amos/8-10.htm">Lamentation</a> <a href="/micah/1-8.htm">Mourning</a> <a href="/micah/1-8.htm">Naked</a> <a href="/hosea/2-9.htm">Nakedness</a> <a href="/daniel/11-1.htm">Protection</a> <a href="/hosea/14-2.htm">Receive</a> <a href="/obadiah/1-10.htm">Shame</a> <a href="/hosea/9-10.htm">Shameful</a> <a href="/jonah/4-5.htm">Shelter</a> <a href="/amos/9-1.htm">Standing</a> <a href="/daniel/11-1.htm">Support</a> <a href="/micah/1-7.htm">Thereof</a> <a href="/micah/1-8.htm">Uncovered</a> <a href="/micah/1-8.htm">Wailing</a> <a href="/jonah/1-6.htm">Won't</a><div class="vheading2">Jump to Next</div><a href="/haggai/2-18.htm">Base</a> <a href="/genesis/35-7.htm">Beth</a> <a href="/habakkuk/2-9.htm">Escape</a> <a href="/habakkuk/2-16.htm">Exposed</a> <a href="/1_samuel/20-19.htm">Ezel</a> <a href="/micah/2-13.htm">Forth</a> <a href="/micah/1-12.htm">Inhabitant</a> <a href="/micah/1-12.htm">Inhabitants</a> <a href="/micah/1-13.htm">Inhabitress</a> <a href="/matthew/2-18.htm">Lamentation</a> <a href="/micah/1-16.htm">Mourning</a> <a href="/habakkuk/2-15.htm">Naked</a> <a href="/nahum/3-5.htm">Nakedness</a> <a href="/luke/18-3.htm">Protection</a> <a href="/zephaniah/3-2.htm">Receive</a> <a href="/micah/2-6.htm">Shame</a> <a href="/habakkuk/2-10.htm">Shameful</a> <a href="/nahum/2-5.htm">Shelter</a> <a href="/micah/5-13.htm">Standing</a> <a href="/zechariah/12-5.htm">Support</a> <a href="/micah/2-10.htm">Thereof</a> <a href="/micah/1-16.htm">Uncovered</a> <a href="/zephaniah/1-10.htm">Wailing</a> <a href="/micah/2-6.htm">Won't</a><div class="vheading2">Micah 1</div><span class="reftext">1. </span><span class="outlinetext"><a href="/micah/1-1.htm">The time when Micah prophesied.</a></span><br><span class="reftext">2. </span><span class="outlinetext"><a href="/micah/1-2.htm">He shows the wrath of God against Jacob for idolatry.</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/micah/1-10.htm">He exhorts to mourning.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The call to "depart in shameful nakedness" signifies defeat and humiliation, a common fate for those conquered in ancient times. Nakedness in the Bible often symbolizes shame and exposure (<a href="/isaiah/20-4.htm">Isaiah 20:4</a>). The judgment upon Shaphir reflects the broader theme of divine retribution for sin, as the people are stripped of their dignity and security.<p><b>The dwellers of Zaanan will not come out.</b><br>Zaanan, likely identified with the town of Zenan mentioned in <a href="/joshua/15-37.htm">Joshua 15:37</a>, means "going out." The irony here is that the inhabitants, whose town name suggests movement, are unable to leave due to fear or siege. This reflects the paralysis and helplessness that comes with divine judgment. The refusal or inability to "come out" signifies a lack of deliverance and the inescapability of God's decrees.<p><b>Beth-ezel is in mourning;</b><br>Beth-ezel, meaning "house of nearness" or "house of removal," is depicted as mourning. Mourning in the biblical context often involves wearing sackcloth, ashes, and lamentation (<a href="/jeremiah/6-26.htm">Jeremiah 6:26</a>). The mourning of Beth-ezel indicates a deep sense of loss and grief, possibly due to the destruction or the loss of its protective role for neighboring towns. This mourning is a direct consequence of the judgment pronounced by God.<p><b>its support is taken from you.</b><br>The phrase "its support is taken from you" suggests that Beth-ezel, once a place of refuge or assistance, can no longer provide aid or protection. This loss of support underscores the theme of isolation and vulnerability in the face of divine judgment. The removal of support can be seen as a metaphor for the withdrawal of God's favor and protection, leaving the people exposed to the consequences of their actions.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/s/shaphir.htm">Shaphir</a></b><br>A town whose name means "beautiful" or "pleasant" in Hebrew. The irony here is that its inhabitants are told to "depart in shame," contrasting with the town's name.<br><br>2. <b><a href="/topical/z/zaanan.htm">Zaanan</a></b><br>A town whose name means "going out" or "marching." The inhabitants are ironically noted for not coming out, highlighting their fear or inability to act.<br><br>3. <b><a href="/topical/b/beth_ezel.htm">Beth Ezel</a></b><br>A place whose name means "house of nearness" or "house of proximity." It is described as being in mourning, indicating a loss of support or protection.<br><br>4. <b><a href="/topical/m/micah.htm">Micah</a></b><br>The prophet delivering God's message of judgment against the towns of Judah for their sins and idolatry.<br><br>5. <b><a href="/topical/j/judgment.htm">Judgment</a></b><br>The overarching event in this passage is the pronouncement of judgment against the towns of Judah, symbolizing the broader judgment against the nation for its unfaithfulness.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_irony_of_names.htm">The Irony of Names</a></b><br>The names of the towns (Shaphir, Zaanan, Beth Ezel) carry meanings that contrast with their current states. This serves as a reminder that our identity in God should align with our actions and circumstances.<br><br><b><a href="/topical/t/the_reality_of_judgment.htm">The Reality of Judgment</a></b><br>God's judgment is real and affects both individuals and communities. It is a call to repentance and a return to righteousness.<br><br><b><a href="/topical/t/the_importance_of_support.htm">The Importance of Support</a></b><br>Beth Ezel's mourning due to the loss of support highlights the importance of community and spiritual support in times of distress.<br><br><b><a href="/topical/t/the_call_to_action.htm">The Call to Action</a></b><br>The inhabitants of Zaanan not coming out serves as a warning against inaction in the face of sin and judgment. We are called to be proactive in our faith.<br><br><b><a href="/topical/m/mourning_and_repentance.htm">Mourning and Repentance</a></b><br>Mourning in the context of judgment is not just about sorrow but also about a call to repentance and turning back to God.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_micah_1.htm">Top 10 Lessons from Micah 1</a><span class="p"><br /><br /></span><a href="/q/what_does_'new_birth'_mean.htm">Who was the biblical prophet Micah?</a><span class="p"><br /><br /></span><a href="/q/micah_1_7_vs._other_views_on_idolatry.htm">Micah 1:7 - How does the text's condemnation of idol worship align with other passages that appear to offer different perspectives or degrees of tolerance for pagan practices?</a><span class="p"><br /><br /></span><a href="/q/micah_1_3__god_descending_vs._science.htm">Micah 1:3 - How can the imagery of God physically descending and treading on the earth be reconciled with modern scientific understanding of the natural world?</a><span class="p"><br /><br /></span><a href="/q/what's_micah's_main_message.htm">What is the main message of the Book of Micah?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/micah/1.htm">Ellicott's Commentary for English Readers</a></div>(11) <span class= "bld">Saphir . . . Zaanan.</span>--The sites of these cities, like that of Aphrah, are a matter of conjecture. They were probably south-west of Jerusalem, the prophet following the march of the invading army.<p><span class= "bld">The inhabitant of Zaanan came not forth</span>--<span class= "ital">i.e.,</span> they remained in their city through fear of the enemy.<p><span class= "bld">In the mourning of Beth-ezel.</span>--Rather, <span class= "ital">the wailing of Beth-ezel shall take from you his standing--i.e.,</span> no support will be found in the inhabitants of Beth-ezel.<p><div class="vheading2"><a href="/commentaries/pulpit/micah/1.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 11.</span> - <span class="cmt_word">Pass ye away.</span> Leave your house. <span class="cmt_word">Thou inhabitant of Saphir.</span> The Hebrew is "inhabitress," the population being personified as a virgin (comp. <a href="/2_kings/19-21.htm">2 Kings 19:21</a>; <a href="/isaiah/47-1.htm">Isaiah 47:1</a>). "Saphir" means "Fair city." It is placed by Eusebius ('Onomast.') between Ascalon and Eleutheropolis: it is now identified with some ruins named <span class="accented">Suafir</span>, five miles southeast of Ashdod. <span class="cmt_word">Having thy shame naked;</span> "in nakedness and shame" (Pusey); Vulgate, <span class="accented">confusa ignominia.</span> The prophet contrasts the shame of their treatment with the meaning of their city's name," Go, Fair town, into foul dishonour." Septuagint, <span class="greek">κατοικοῦσα</span> <span class="greek">καλῶς τὰς πόλεις αὐτῆς</span>, "fairly inhabiting her cities." St. Jerome, in despair of explaining these Greek renderings, says here, "Multum Hebraicum a LXX. interpretatione discordat, et tantis tam mea quam illorum translatio difficultatibus involuta est, ut si quando indiguimus Spiritus Dei (semper autem in exponendis Scripturis sanctis illius indigemus adventu), nunc vel maxime eum adesse cupiamus." <span class="cmt_word">Zaanan</span> is supposed to be the same as Zenan, mentioned in <a href="/joshua/15-37.htm">Joshua 15:37</a>. The meaning of the name is doubtful. It is taken to signify "abounding in flocks" or "going out." <span class="cmt_word">Came not forth;</span> or, <span class="accented">is not come forth.</span> The paronomasia seems to lie rather in sound than sense, and is variously explained, "The inhabitants of Flock town went not forth with their flocks." "The dwellers of Forthcoming came not forth," <span class="accented">i.e.</span> to flee, or to fight, or to aid their brethren; or did not escape destruction. Vulgate, <span class="accented">Non est egressa quae habitat in exitu</span>; Septuagint, <span class="greek">Οὐκ ἐξῆλε κατοικοῦσα Σενναάρ</span>, "She who dwelt at Sennaar came not forth." <span class="cmt_word">In the mourning,</span> etc. These words are best joined with the following clause, thus: <span class="accented">The mourning of Beth-ezel taketh from you its standing</span>; <span class="accented">i.e.</span> refuge or shelter. Beth-ezel is explained, "House at one's side." "Neighbour town;" so the prophet would say, "Neighbour town is no neighbour to you," affords you no help. But various other explanations are given. <span class="accented">e.g.</span> "Lamentation makes its sure abode at Beth-ezel from your calamity." This may, perhaps, be supported by the rendering of the LXX., <span class="greek">Λήψεται ἐξ ὑμῶν πληγὴν ὀδύνης</span>, "She shall receive of you the stroke of anguish." Dr. Cheyne connects the whole verse with one idea, "Zaanan would willingly take to flight, but the sound of the mourning at Beth-ezel (which might mean, "the house, or place, at one's side') fills them with despair." Taking Beth-ezel to mean "House of root," others would interpret, on account of the public sorrow, "The 'house of root' affords no firm home for you." Others, again," The lamentation of 'The near House' will not stop near it, but pass on to other places." <span class="cmt_word">Beth-ezel</span> is probably the <span class="accented">Azal</span> of <a href="/zechariah/14-5.htm">Zechariah 14:5</a>, the <span class="accented">beth</span> being dropped, as is often the case. It was in the neighbourhood of Jerusalem (see note on Zechariah. <span class="accented">l.c.</span>). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/micah/1-11.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">Depart</span><br /><span class="heb">עִבְרִ֥י</span> <span class="translit">(‘iḇ·rî)</span><br /><span class="parse">Verb - Qal - Imperative - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_5674.htm">Strong's 5674: </a> </span><span class="str2">To pass over, through, or by, pass on</span><br /><br /><span class="word">in shameful</span><br /><span class="heb">בֹ֑שֶׁת</span> <span class="translit">(ḇō·šeṯ)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_1322.htm">Strong's 1322: </a> </span><span class="str2">Shame, shameful thing</span><br /><br /><span class="word">nakedness,</span><br /><span class="heb">עֶרְיָה־</span> <span class="translit">(‘er·yāh-)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_6181.htm">Strong's 6181: </a> </span><span class="str2">Nakedness</span><br /><br /><span class="word">O residents</span><br /><span class="heb">יוֹשֶׁ֥בֶת</span> <span class="translit">(yō·wō·še·ḇeṯ)</span><br /><span class="parse">Verb - Qal - Participle - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3427.htm">Strong's 3427: </a> </span><span class="str2">To sit down, to dwell, to remain, to settle, to marry</span><br /><br /><span class="word">of Shaphir.</span><br /><span class="heb">שָׁפִ֖יר</span> <span class="translit">(šā·p̄îr)</span><br /><span class="parse">Noun - proper - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_8208.htm">Strong's 8208: </a> </span><span class="str2">Shaphir -- 'beauty', a place perhaps in Philistia</span><br /><br /><span class="word">The inhabitants</span><br /><span class="heb">יוֹשֶׁ֣בֶת</span> <span class="translit">(yō·wō·še·ḇeṯ)</span><br /><span class="parse">Verb - Qal - Participle - feminine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3427.htm">Strong's 3427: </a> </span><span class="str2">To sit down, to dwell, to remain, to settle, to marry</span><br /><br /><span class="word">of Zaanan</span><br /><span class="heb">צַֽאֲנָ֔ן</span> <span class="translit">(ṣa·’ă·nān)</span><br /><span class="parse">Noun - proper - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_6630.htm">Strong's 6630: </a> </span><span class="str2">Zaanan -- a place perhaps in the Shephelah of Judah</span><br /><br /><span class="word">will not</span><br /><span class="heb">לֹ֤א</span> <span class="translit">(lō)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">come out.</span><br /><span class="heb">יָֽצְאָה֙</span> <span class="translit">(yā·ṣə·’āh)</span><br /><span class="parse">Verb - Qal - Perfect - third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_3318.htm">Strong's 3318: </a> </span><span class="str2">To go, bring, out, direct and proxim</span><br /><br /><span class="word">Beth-ezel</span><br /><span class="heb">הָאֵ֔צֶל</span> <span class="translit">(hā·’ê·ṣel)</span><br /><span class="parse">Noun - proper - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_1018.htm">Strong's 1018: </a> </span><span class="str2">Beth-ezel -- a place in Judah</span><br /><br /><span class="word">is in mourning;</span><br /><span class="heb">מִסְפַּד֙</span> <span class="translit">(mis·paḏ)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_5594.htm">Strong's 5594: </a> </span><span class="str2">To tear the hair and beat the breasts, to lament, to wail</span><br /><br /><span class="word">its support</span><br /><span class="heb">עֶמְדָּתֽוֹ׃</span> <span class="translit">(‘em·dā·ṯōw)</span><br /><span class="parse">Noun - feminine singular construct | third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5979.htm">Strong's 5979: </a> </span><span class="str2">A station, domicile</span><br /><br /><span class="word">is taken</span><br /><span class="heb">יִקַּ֥ח</span> <span class="translit">(yiq·qaḥ)</span><br /><span class="parse">Verb - Qal - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3947.htm">Strong's 3947: </a> </span><span class="str2">To take</span><br /><br /><span class="word">from you.</span><br /><span class="heb">מִכֶּ֖ם</span> <span class="translit">(mik·kem)</span><br /><span class="parse">Preposition | second person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_4480.htm">Strong's 4480: </a> </span><span class="str2">A part of, from, out of</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/micah/1-11.htm">Micah 1:11 NIV</a><br /><a href="/nlt/micah/1-11.htm">Micah 1:11 NLT</a><br /><a href="/esv/micah/1-11.htm">Micah 1:11 ESV</a><br /><a href="/nasb/micah/1-11.htm">Micah 1:11 NASB</a><br /><a href="/kjv/micah/1-11.htm">Micah 1:11 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/micah/1-11.htm">Micah 1:11 BibleApps.com</a><br /><a href="//bibliaparalela.com/micah/1-11.htm">Micah 1:11 Biblia Paralela</a><br /><a href="//holybible.com.cn/micah/1-11.htm">Micah 1:11 Chinese Bible</a><br /><a href="//saintebible.com/micah/1-11.htm">Micah 1:11 French Bible</a><br /><a href="/catholic/micah/1-11.htm">Micah 1:11 Catholic Bible</a><span class="p"><br /><br /></span><a href="/micah/1-11.htm">OT Prophets: Micah 1:11 Pass on inhabitant of Shaphir in nakedness (Mc Mic. Mi)</a></div></div></td></tr></table></div><div id="left"><a href="/micah/1-10.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Micah 1:10"><img src="/left.png" name="lft" border="0" alt="Micah 1:10" /></a></div><div id="right"><a href="/micah/1-12.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Micah 1:12"><img src="/right.png" name="rght" border="0" alt="Micah 1:12" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>