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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Immanuel</title><link rel="canonical" href="https://biblehub.com/topical/i/immanuel.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/1-23.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/immanuel.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Immanuel</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/immaculate.htm" title="Immaculate">◄</a> Immanuel <a href="/topical/i/imman'u-el.htm" title="Imman'u-el">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#hit" title="Hitchcock's Bible Names Dictionary">Hitchcock's</a> • <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Meaning:</b><br>Immanuel, a name meaning "God with us," is a significant term found in the Bible, symbolizing the presence of God among His people. The name is derived from the Hebrew words "Immanu" (with us) and "El" (God). It is a prophetic name that holds deep theological implications, particularly in the context of messianic prophecy and the incarnation of Jesus Christ.<br><br><b>Biblical References:</b><br><br>1. <b><a href="/isaiah/7-14.htm">Isaiah 7:14</a></b> · The first mention of Immanuel is found in the book of Isaiah. The prophet Isaiah delivers a message to King Ahaz of Judah, promising a sign from God: "Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and will call Him Immanuel" . This prophecy is given during a time of political turmoil and serves as a divine assurance of God's presence and deliverance.<br><br>2. <b><a href="/isaiah/8-8.htm">Isaiah 8:8, 10</a></b> · The name Immanuel appears again in Isaiah's prophecy concerning the Assyrian invasion. In <a href="/isaiah/8-8.htm">Isaiah 8:8</a>, the land is referred to as "Your land, O Immanuel," indicating that the land of Judah belongs to God. In verse 10, the assurance is given that despite the plans of the nations, they will not succeed, "for God is with us."<br><br>3. <b><a href="/matthew/1-22.htm">Matthew 1:22-23</a></b> · The Gospel of Matthew explicitly connects the prophecy of Isaiah to the birth of Jesus Christ. Matthew writes, "All this took place to fulfill what the Lord had said through the prophet: 'Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel' (which means, 'God with us')" . This passage affirms the belief that Jesus is the fulfillment of the Immanuel prophecy, embodying God's presence with humanity.<br><br><b>Theological Significance:</b><br><br>The name Immanuel holds profound theological significance in Christian doctrine. It encapsulates the mystery of the incarnation, where God took on human flesh in the person of Jesus Christ. This concept is central to the Christian faith, emphasizing that God is not distant or detached from His creation but is intimately involved in the human experience.<br><br>The prophecy of Immanuel in Isaiah is seen as a dual fulfillment. Initially, it provided immediate hope and assurance to the people of Judah during a time of crisis. Ultimately, it pointed forward to the coming of Jesus, who would be the ultimate manifestation of "God with us." This dual aspect highlights the continuity of God's redemptive plan throughout history.<br><br><b>Christological Implications:</b><br><br>In the New Testament, the application of the name Immanuel to Jesus underscores His divine nature and mission. It affirms the belief in Jesus as both fully God and fully man, a cornerstone of orthodox Christian theology. The presence of God in Christ is seen as the fulfillment of God's promises to His people, providing salvation and reconciliation.<br><br>The concept of Immanuel also speaks to the ongoing presence of Christ with believers through the Holy Spirit. It assures Christians of God's continual presence, guidance, and comfort in their lives, reinforcing the promise that God is always with His people.<br><br><b>Cultural and Historical Context:</b><br><br>In the historical context of Isaiah's time, the prophecy of Immanuel served as a sign of hope and divine intervention. The political landscape was fraught with threats from surrounding nations, and the promise of God's presence was a source of strength and reassurance for the people of Judah.<br><br>In the broader biblical narrative, the theme of God dwelling with His people is a recurring motif, from the tabernacle and temple in the Old Testament to the incarnation of Christ in the New Testament. The name Immanuel encapsulates this enduring theme, highlighting God's desire to be in relationship with humanity.<br><br><b>Conclusion:</b><br><br>The name Immanuel, with its rich theological and prophetic significance, continues to be a source of hope and assurance for Christians today. It serves as a reminder of God's faithfulness and His unwavering commitment to be with His people, both in times of trial and in the fulfillment of His redemptive purposes through Jesus Christ.<a name="hit" id="hit"></a><div class="vheading2">Hitchcock's Bible Names Dictionary</div><span class="encheading">Immanuel</span><p>God with us<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Immanuel</span><p>that is, <i>God with us</i> , the title applied by the apostle Matthew to the Messiah, born of the Virgin, (<a href="/matthew/1-23.htm">Matthew 1:23</a>; <a href="/isaiah/7-14.htm">Isaiah 7:14</a>) because Jesus was God united with man, and showed that God was dwelling with men.<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Immanuel</span><p>See <a href="../e/emmanuel.htm">EMMANUEL</a>. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>God with us. In the Old Testament it occurs only in Isaiah 7:14 and 8:8. Most Christian interpreters have regarded these words as directly and exclusively a prophecy of our Saviour, an interpretation borne out by the words of the evangelist Matthew (<a href="/2_chronicles/1-23.htm">1:23</a>). <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) God with us; -- an appellation of the Christ.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">IMMANUEL</span><p>i-man'-u-el (`immanu'el): The name occurs but 3 times, twice in the Old Testament (<a href="/isaiah/7-14.htm">Isaiah 7:14</a>; <a href="/isaiah/8-8.htm">Isaiah 8:8</a>), and once in the New Testament (<a href="/matthew/1-23.htm">Matthew 1:23</a>). It is a Hebrew word signifying "God is with us." The form "Emmanuel" appears in Septuagint (Emmanouel).<br><br>1. Isaiah Rebukes Ahaz:<br><br>In 735 B.C. Ahaz was king of Judah. The kingdom of Israel was already tributary to Assyria (<a href="/2_kings/15-19.htm">2 Kings 15:19, 20</a>). Pekah, king of Israel, a bold and ambitious usurper, and Rezin, king of Syria, formed an alliance, the dual object of which was, first, to organize a resistance against Assyria, and second, to force Ahaz to cooperate in their designs against the common tyrant. In the event of Ahaz' refusal, they planned to depose him, and to set the son of Tabeel, a choice of their own, upon the throne of David. To this end they waged war against Judah, advancing as far as Jerusalem itself, but without complete success (<a href="/isaiah/7-1.htm">Isaiah 7:1</a>). Ahaz, a weak king, and now panic-stricken, determined to invoke the aid of Tiglath-pileser, king of Assyria (<a href="/2_kings/16-7.htm">2 Kings 16:7</a>). This he actually did at a later stage in the war (<a href="/2_kings/6-9.htm">2 Kings 6:9</a>; <a href="/2_kings/15-29.htm">2 Kings 15:29</a>). Such a course would involve the loss of national independence and the payment of a heavy tribute. At this period of crisis, Isaiah, gathering his disciples around him (<a href="/isaiah/8-16.htm">Isaiah 8:16</a>), is told to deliver a message to the king. Ahaz, though making a show of resistance against the coalition, is in reality neither depending upon the help of Yahweh nor upon the courage of his people. Isaiah, in an effort to calm his fears and prevent the fatal alliance with Assyria, offers him a sign. This method is specially characteristic of this prophet. Fearing to commit himself to the policy of Divine dependence, but with a pretense at religious scruples, "Neither will I tempt Yahweh," the king refuses (<a href="/isaiah/7-12.htm">Isaiah 7:12</a>). The prophet then chides him bitterly for his lack of faith, which, he says, not only wearies men, but God also (<a href="/isaiah/7-13.htm">Isaiah 7:13</a>).<br><br>2. The Sign of "Immanuel":<br><br>He then proceeds to give him a sign from God Himself, the sign of "Immanuel" (<a href="/isaiah/7-14.htm">Isaiah 7:14</a>). The interpretation of this sign is not clear, even apart from its New Testament application to Christ. The Hebrew word translated "virgin" in English Versions of the Bible means, more correctly, "bride," in the Old English sense of one who is about to become a wife, or is still a young wife. <a href="/psalms/68-25.htm">Psalm 68:25</a> English Versions of the Bible gives "damsels."<br><br>Isaiah predicts that a young bride shall conceive and bear a son. The miracle of virgin-conception, therefore, is not implied. The use of the definite article before "virgin" (ha-`almah) does not of itself indicate that the prophet had any particular young woman in his mind, as the Hebrew idiom often uses the definite article indefinitely. The fact that two other children of the prophet, like Hosea's, bore prophetic and mysterious names, invites the conjecture that the bride referred to was his own wife. The hypothesis of some critics that a woman of the harem of Ahaz became the mother of Hezekiah, and that he was the Immanuel of the prophet's thought is not feasible. Hezekiah was at least 9 years of age when the prophecy was given (<a href="/2_kings/16-2.htm">2 Kings 16:2</a>).<br><br>Immanuel, in the prophetic economy, evidently stands on the same level with Shear-jashub (<a href="/isaiah/7-3.htm">Isaiah 7:3</a>) as the embodiment of a great idea, to which Isaiah again appeals in <a href="/isaiah/8-8.htm">Isaiah 8:8</a> (see ISAIAH, VII).<br><br>3. Was It a Promise or a Threat?:<br><br>The question as to whether the sign given to Ahaz was favorable or not presents many difficulties. Was it a promise of good or a threat of judgment? It is evident that the prophet had first intended an omen of deliverance and blessing (<a href="/isaiah/7-4.htm">Isaiah 7:4, 7</a>). Did the king's lack of faith alter the nature of the sign? <a href="/isaiah/7-9.htm">Isaiah 7:9</a>, "If ye will not believe," etc., implies that it might have done so. The omission of 7:16, and especially the words "whose two kings thou abhorrest," greatly simplifies this theory, as "the land," singular, would more naturally refer to Judah than to Syria and Ephraim collectively. The omen would then become an easily interpreted threat, referring to the overthrow of Judah rather than that of her enemies. Immanuel should eat curdled milk and honey (7:15), devastation reducing the land from an agricultural to a pastoral one. The obscure nature of the passage as it stands suggests strongly that it has suffered from interpolation. The contrary theory that the sign was a promise and not a prediction of disaster, has much to commend it, though it necessitates greater freedom with the text. The name "Immanuel" implies the faith of the young mother of the child in the early deliverance of her country, and a rebuke to the lack of that quality in Ahaz. It is certain also that Isaiah looked for the destruction of Syria and Ephraim, and that, subsequent to the Assyrian invasion, salvation should come to Judah through the remnant that had been faithful (11:11). The fact that the prophet later gave the name of Maher-shalal-hash-baz to his new-born son, a name of good omen to his country, further strengthens this position. The omission of 7:15, 17 would make the sign a prophecy of the failure of the coalition. It is plain, whichever theory be accepted, that something must be eliminated from the passage to insure a consistent reading.<br><br>4. Its Relation to the Messianic Hope:<br><br>The question now presents itself as to what was the relation of Immanuel to the Messianic prophecies. Should the emphasis be laid upon "a virgin," the son, or the name itself? For traditional interpretation the sign lay in the virgin birth, but the uncertainty of implied virginity in the Hebrew noun makes this interpretation improbable. The identification of the young mother as Zion personified, and of the "son" as the future generation, is suggested by Whitehouse and other scholars. But there is no evidence that the term `almah was used at that time for personification. The third alternative makes Immanuel a Messiah in the wider use of the term, as anticipated by Isaiah and his contemporaries. There can be little doubt but that there existed in Judah the Messianic hope of a national saviour (<a href="/2_samuel/7-12.htm">2 Samuel 7:12</a>). Isaiah is expecting the arrival of one whose character and work shall entitle him to the great names of 9:6. In him should dwell all the fullness of God. He was to be "of the stem of Jesse," the bringer of the Golden Age. The house of David is now beset by enemies, and its reigning representative is weak in faith. The prophet therefore announces the immediate coming of the deliverer. If he had intended the virgin-conception of Christ in the distant future, the sign of "Immanuel" would have possessed no immediate significance, nor would it have been an omen to Ahaz. With regard to the Messianic idea, <a href="/micah/5-3.htm">Micah 5:3</a> ("until the time that she who travaileth hath brought forth") is of importance as indicating the prevalent thought of the time. Recent evidence shows that even in Babylonia and Egypt there existed expectations of a divinely born and wonderful saviour. To this popular tradition the prophet probably appealed, his hearers being easily able to appreciate the force of oracular language that is to us obscure. There is much to confirm the view, therefore, that the prophecy is Messianic.<br><br>5. The Virgin Birth:<br><br>The use of the word as it relates to the virgin birth of Christ and the incarnation cannot be dealt with here (see PERSON OF CHRIST). These facts, however, may be noted. The Septuagint (which has parthenos, "virgin") and the Alexandrian Jews interpreted the passage as referring to the virgin birth and the Messianic ministry. This interpretation does not seem to have been sufficiently prominent to explain the rise of the idea of miraculous virgin conception and the large place it has occupied in Christological thought.<br><br>See<a href="http://bibleencyclopedia.com/virgin.htm">VIRGIN BIRTH</a>.<br><br>Arthur Walwyn Evans<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1694.htm"><span class="l">1694. Emmanouel -- "God with us," <b>Immanuel</b>, a name of Christ</span></a> <br><b>...</b> "God with us," <b>Immanuel</b>, a name of <b>...</b> Word Origin of Hebrew origin <b>Immanuel</b> Definition<br> "God with us," <b>Immanuel</b>, a name of Christ NASB Word Usage <b>Immanuel</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1694.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/6005.htm"><span class="l">6005. <b>Immanuel</b> -- "with us is God," the name of a child</span></a><br><b>...</b> 6004, 6005. <b>Immanuel</b>. 6006 . "with us is God," the name of a child.<br> Transliteration: <b>Immanuel</b> Phonetic Spelling: (im-maw-noo-ale') Short Definition: <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6005.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/newton/messiah_vol_1/sermon_v_immanuel.htm"><span class="l"><b>Immanuel</b></span></a> <br><b>...</b> Sermon V <b>Immanuel</b>. <b>Immanuel</b> Isaiah 7:14. Behold, a virgin shall conceive, and<br> bear a son,. and shall call his name <b>IMMANUEL</b> , God with us. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/newton/messiah vol 1/sermon v immanuel.htm</font><p><a href="/library/kuyper/the_work_of_the_holy_spirit/xxvi_the_mystical_union_with.htm"><span class="l">The Mystical Union with <b>Immanuel</b>.</span></a> <br><b>...</b> XXVI. The Mystical Union with <b>Immanuel</b>. <b>...</b> Hence we must carefully distinguish between<br> the five stages in which the union with <b>Immanuel</b> unfolds itself: <b>...</b> <br><font color="#ff6600" size="-1">/.../kuyper/the work of the holy spirit/xxvi the mystical union with.htm</font><p><a href="/library/gerhardt/paul_gerhardts_spiritual_songs/immanuel_to_thee_we_sing.htm"><span class="l"><b>Immanuel</b>! to Thee we Sing.</span></a> <br><b>...</b> Birth of Christ."Christmas. <b>IMMANUEL</b>! TO THEE WE SING. <b>Immanuel</b>! to Thee<br> we sing, The Fount of life, of grace the Spring, Than <b>...</b> <br><font color="#ff6600" size="-1">/.../gerhardt/paul gerhardts spiritual songs/immanuel to thee we sing.htm</font><p><a href="/library/kuyper/the_work_of_the_holy_spirit/viii_sanctification_in_fellowship_with.htm"><span class="l">Sanctification in Fellowship with <b>Immanuel</b></span></a> <br><b>...</b> SANCTIFICATION. VIII. Sanctification in Fellowship with <b>Immanuel</b>. "But now have<br> ye your fruit unto sanctification, and the end everlasting life.""Romans 6:22. <b>...</b> <br><font color="#ff6600" size="-1">/.../kuyper/the work of the holy spirit/viii sanctification in fellowship with.htm</font><p><a href="/library/lorenz/the_otterbein_hymnal/512_immanuels_land_7s_&.htm"><span class="l"><b>Immanuel's</b> Land.</span></a> <br><b>...</b> 512 <b>Immanuel's</b> Land. 7s & 6s. D. In <b>Immanuel's</b> Land. The sands of time<br> are wasting, The dawn of heaven breaks; The summer morn <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/lorenz/the otterbein hymnal/512 immanuels land 7s &.htm</font><p><a href="/library/lorenz/the_otterbein_hymnal/513_immanuels_land_7s_&.htm"><span class="l"><b>Immanuel's</b> Land.</span></a> <br><b>...</b> 513 <b>Immanuel's</b> Land. 7s & 6s. D. Heb.11: 14. Jerusalem, the glorious! The glory<br> of th' elect," O dear and future vision That eager hearts expect! <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/lorenz/the otterbein hymnal/513 immanuels land 7s &.htm</font><p><a href="/library/berry/adventures_in_the_land_of_canaan/chapter_ten_the_torments_of.htm"><span class="l">The Torments of Giant Bad Feelings</span></a> <br><b>...</b> soil. But if <b>Immanuel</b> allots you a home here, do not fear; some of the<br> sweetest fruits and flowers of Canaan grow right here. "My <b>...</b> <br><font color="#ff6600" size="-1">/.../berry/adventures in the land of canaan/chapter ten the torments of.htm</font><p><a href="/library/berry/adventures_in_the_land_of_canaan/chapter_nine_in_the_dungeon.htm"><span class="l">In the Dungeon of Giant Discourager</span></a> <br><b>...</b> O <b>Immanuel</b>, if there is, send an angel to tell him to use the key of Promise so<br> he may get out! <b>...</b> And there comes old Giant Despair after him. O <b>Immanuel</b>, help! <b>...</b> <br><font color="#ff6600" size="-1">/.../berry/adventures in the land of canaan/chapter nine in the dungeon.htm</font><p><a href="/library/kuyper/the_work_of_the_holy_spirit/xxvii_the_communion_of_gifts.htm"><span class="l">The Communion of Gifts.</span></a> <br><b>...</b> The saints stand in the faith and have peace only when, in so far, and<br> as long as they possess <b>Immanuel</b>. He is their One and All. <b>...</b> <br><font color="#ff6600" size="-1">/.../kuyper/the work of the holy spirit/xxvii the communion of gifts.htm</font><p><a href="/library/berry/adventures_in_the_land_of_canaan/chapter_thirteen_pilgrims_of_the.htm"><span class="l">Pilgrims of the Victorious Life</span></a> <br><b>...</b> The floor of the valley is very hard and poor. But <b>Immanuel</b> walks and talks with<br> me. Every day He comes and helps me; every day He lifts burdens off my back. <b>...</b> <br><font color="#ff6600" size="-1">/.../berry/adventures in the land of canaan/chapter thirteen pilgrims of the.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/immanuel.htm"><span class="l"><b>Immanuel</b> (3 Occurrences)</span></a><br><b>...</b> Standard Bible Encyclopedia. <b>IMMANUEL</b>. <b>...</b> 2. The Sign of "<b>Immanuel</b>": He then proceeds<br> to give him a sign from God Himself, the sign of "<b>Immanuel</b>" (Isaiah 7:14). <b>...</b><br><font color="#ff6600" size="-1">/i/immanuel.htm - 16k</font><p><a href="/topical/i/imman'u-el.htm"><span class="l">Imman'u-el (2 Occurrences)</span></a><br>Imman'u-el. <b>Immanuel</b>, Imman'u-el. Immature . Multi-Version Concordance<br> Imman'u-el (2 Occurrences). <b>...</b> (See RSV). <b>Immanuel</b>, Imman'u-el. Immature . Reference <b>...</b><br><font color="#ff6600" size="-1">/i/imman'u-el.htm - 7k</font><p><a href="/topical/m/messiah.htm"><span class="l">Messiah (9 Occurrences)</span></a><br><b>...</b> To the spiritual mind of Isaiah the revelation is made of a true king, <b>Immanuel</b>,<br> "God-with-us," who would arise out of the house of David, now so unworthily <b>...</b><br><font color="#ff6600" size="-1">/m/messiah.htm - 43k</font><p><a href="/topical/b/birth.htm"><span class="l">Birth (357 Occurrences)</span></a><br><b>...</b> asked him of Yahweh." (3) The marvelous passage in Isaiah 7:14, "Behold, a virgin<br> shall conceive, and bear a son, and shall call his name <b>Immanuel</b>," must have <b>...</b><br><font color="#ff6600" size="-1">/b/birth.htm - 71k</font><p><a href="/topical/i/immaculate.htm"><span class="l">Immaculate</span></a><br><br><font color="#ff6600" size="-1">/i/immaculate.htm - 16k</font><p><a href="/topical/v/virginity.htm"><span class="l">Virginity (12 Occurrences)</span></a><br><b>...</b> See <b>IMMANUEL</b>; VIRGIN BIRTH. (3) parthenos, the usual Greek word for "virgin" (Judith<br> 16:5, etc.; Matthew 1:23, etc.). In Revelation 14:4 the word is masculine. <b>...</b><br><font color="#ff6600" size="-1">/v/virginity.htm - 15k</font><p><a href="/topical/o/outspread.htm"><span class="l">Outspread (2 Occurrences)</span></a><br><b>...</b> Judah overflowing as he passeth through he shall reach even to the neck; and the<br> stretching out of his wings shall fill the breadth of thy land, O <b>Immanuel</b>. <b>...</b><br><font color="#ff6600" size="-1">/o/outspread.htm - 7k</font><p><a href="/topical/o/onward.htm"><span class="l">Onward (25 Occurrences)</span></a><br><b>...</b> It will overflow and pass through; it will reach even to the neck; and the stretching<br> out of its wings will fill the breadth of your land, <b>Immanuel</b>. (WEB ASV). <b>...</b><br><font color="#ff6600" size="-1">/o/onward.htm - 13k</font><p><a href="/topical/i/interpreted.htm"><span class="l">Interpreted (19 Occurrences)</span></a><br><b>...</b> forth a son. They shall call his name <b>Immanuel</b>;" which is, being interpreted,<br> "God with us." (WEB KJV ASV DBY WBS YLT). Mark 5:41 <b>...</b><br><font color="#ff6600" size="-1">/i/interpreted.htm - 12k</font><p><a href="/topical/f/forth.htm"><span class="l">Forth (1639 Occurrences)</span></a><br><b>...</b> forth a son. They shall call his name <b>Immanuel</b>;" which is, being interpreted,<br> "God with us." (WEB KJV ASV DBY WBS YLT). Matthew 1 <b>...</b><br><font color="#ff6600" size="-1">/f/forth.htm - 36k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/what-does-Immanuel-mean.html">What does Immanuel mean? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Immanuel-Jesus.html">Why wasn't Jesus named Immanuel? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Immanuel-Kant.html">Who was Immanuel Kant? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/immanuel.htm">Immanuel: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Immanuel (3 Occurrences)</span><p><span class="rtext"><a href="/matthew/1-23.htm">Matthew 1:23</a></span><br />"Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name <span class="boldtext">Immanuel</span>;" which is, being interpreted, "God with us."<br /><span class="source">(WEB WEY ASV BBE NAS NIV)</span><p><span class="rtext"><a href="/isaiah/7-14.htm">Isaiah 7:14</a></span><br />Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name <span class="boldtext">Immanuel</span>.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/isaiah/8-8.htm">Isaiah 8:8</a></span><br />It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, <span class="boldtext">Immanuel</span>.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/immanuel.htm">Immanuel</a></p><p class="pspc"><a href="/topical/naves/i/immanuel--a_name_of_jesus.htm">Immanuel: A Name of Jesus</a></p><p class="pspc"><a href="/topical/naves/i/immanuel--called_emmanuel.htm">Immanuel: Called Emmanuel</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/i/immanuel.htm">Immanuel (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/immature.htm">Immature (1 Occurrence)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/i/immaculate.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Immaculate"><img src="/left.png" name="lft" border="0" alt="Immaculate" /></a></div><div id="right"><a href="/topical/i/imman'u-el.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Imman'u-el"><img src="/right.png" name="rght" border="0" alt="Imman'u-el" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>