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class="float-left"><h5 class="text-capitalize"> <span class="article-author"><a href="/author/42253" tabindex="0">बसन्त बस्नेत</a></span></h5> </span><span class="bookmark-share-wrap float-right d-flexx"><a href="javascript:;" data-newsid="19594" onclick="bookmark('19594',this)" class="mr-3" title="संग्रह"><img class="bookmark-image" src="http://nepal-jcss-cdn.ekantipur.com/svgs/bookmark-icon.svg" alt="संग्रह" title="संग्रह"></a><img onclick="fbShare('http://nepalmag.com.np/opinion/2020/06/02/1591084374');" style="cursor: pointer;" src="http://nepal-jcss-cdn.ekantipur.com/svgs/share-icon.svg" alt="सेयर" title="सेयर"></span></div><div class="clearfix mb-3"></div><div class="updated-time"><div class="float-left mr-1"><img src="http://nepal-jcss-cdn.ekantipur.com/svgs/clock.svg" alt="" title="" width="12" ></div> २० जेष्ठ २०७७ मंगलबार </div><div class="page-detail--content clearfix subscribe--wrapperx" style="position: relative;"><section class="story-section"><p>रुकुम चौरजहारीमा दलितमाथि भएको हत्या र आक्रमण हाम्रो संघीय लोकतान्त्रिक गणतन्त्रले दिनुपर्ने कठोर परीक्षा हो । त्यो तपाईंको र मेरो नागरिक चेतनाको परीक्षा हो । दु:ख यो छ कि, हामीमध्ये धेरै जना त्यसमा फेल हुने खतरा देखिँदै छ । आफूलाई नपरेसम्म हत्तपत्त नबोल्ने अवसरवाद कुनै पनि समाजका लागि राम्रो लक्षण होइन ।<br></p><div class="bg-lightgray text-centerss"><div class="d-none d-md-block"><a target="_blank" href="https://www.fonepay.com/fonepay-direct" onclick="gtag('event','esewa fixed nepal', {'event_category' : 'Static Ads','event_label' : 'desktop'});"><img src="https://nepal-assets-cdn.ekantipur.com/uploads/source/ads/05ekantipur700100-1592978304.gif" class="img-responsive"></a></div><div class="d-md-none"><a target="_blank" href="https://www.fonepay.com/fonepay-direct" onclick="gtag('event','esewa fixed nepal', {'event_category' : 'Static Ads','event_label' : 'mobile'});"><img src="https://nepal-assets-cdn.ekantipur.com/uploads/source/ads/04ekantipur32055-1592978304.gif" class="img-responsive"></a></div></div><p><br>हामीमध्ये धेरैलाई कानुन पढाउन हतार हुन्छ । आफूले सबै बुझेको छु भन्ने भ्रमबाट उत्पन्न यो अर्को प्रकारको हिंसा हो । यस्तो मौनताविरुद्ध सामाजिक विस्फोट हुन गयो भने त्यो बेला कानुनका धाराहरू देखाएर आफू पन्छिन खोजे, त्यो मृत्युपछिको दबाई हुन जाला । सबैलाई थाहा भइसक्यो, चौरजहारीमा जघन्य हत्या हुँदै गर्दा प्रहरी रमिते भएको थियो । स्थानीय सरकार बलियो समुदायको रक्षाकवच बनेका दृष्टान्तहरू सार्वजनिक हुँदै छन् । </p><p><br>कल्पना गरौँ, त्यो अपराधको सिकार तपाईंको या मेरो परिवार बन्न गएको होस् । तीन वर्षअघि श्रीमान् गुमाएकी जाजरकोट मटेलाकी लक्ष्मी सुनारले चौरजहारी सोतीको हिंसामा १९ वर्षे छोरा गुमाइन् । बुबा लक्षे सुनारसँगै गाडी दुर्घटनामा परेकी छोरी अपांग छिन् । अर्को छोरा मलेसियामा अलपत्र अवस्थामा छन् । अपांग बहिनीको उपचारमा लागेको ऋण तिर्न आफूले अब काम गर्ने भनेका लोकेन्द्र ठूलीआमाका छोरा नवराज विकसँगै गएका थिए । उनी पनि जातीय हिंसाको कोपभाजनमा परेर मारिए ।</p><p><br>त्यस घटनामा मारिने अरूहरूको परिवार यो बेला कुन शोक, भय र दबाबमा गुज्रिरहेको होला, अगुवा नेता र शीर्षस्थ नागरिकहरूको मौनता देखेरै अनुमान गर्न सकिन्छ । यस्तो विपद् आफूमाथि आइपरे हामी कस्तो प्रतिक्रिया दिन्थ्यौँ होला ! मुख भएर पनि आवाज हराएको वर्ग/समुदायले अहिले त्यो समभावको अपेक्षा राखिरहेको छ । तसर्थ ठीक यही बिन्दुमा हाम्रो संवेदनशीलताको परीक्षा भइरहेको छ ।</p></p> </section><section class="story-section section"><div class="also-read-block pt-4 my-5"><div class="row no-gutters"><div class="col-md-2"><p class="lead font-weight-bold">यो पनि पढ्नुस</p></div><div class="col-md-10"><article class="article-image pop-news-block mb-4 p-4 position-relative bg-secondary clearfix"><div class="image image-sm image-sm-85 float-sm-left mr-3"><figure><a href="https://nepalmag.com.np/contemporary/2020/05/31/1590916016"><img class="img-responsive" src="http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/news/Soti-Ghatana-077.02d.jpg"></a></figure></div><h6 class="mt-3 mt-sm-0 font-weight-bold d-block"><a href="https://nepalmag.com.np/contemporary/2020/05/31/1590916016">जातीय छुवाछूतले निम्त्याएको वियोग</a></h6><p>घटनाको निष्पक्ष छानबिन भएर दोषीमाथि कारबाही हुनेमा पीडित पक्ष र नागरिक समाजको आशंका कायमै</p></article></div></div></div></section><section class="story-section"><p>यो दु:खिया देशको दुर्भाग्य, यहाँका प्रधानमन्त्रीले काग दिवसदेखि लोपोन्मुख वनस्पति संरक्षण दिवससम्मको सन्देश जारी गर्न भ्याउँछन् । मन्त्रीहरू बैंकदेखि सहकारी, निजी अस्पतालदेखि बोर्डिङ स्कुलसम्मलाई अखबारमा शुभकामना दिन सक्छन् । रुकुम घटनामा उनीहरूको आवाज यो टिप्पणी लेख्दासम्म सुनिएको छैन । (रुकुम घटनायताका दिनहरूमा प्रधानमन्त्रीले राष्ट्रका नाममा एउटा सम्बोधन पनि भ्याइसके) । कोरोना भाइरसबाट आफैँ बच्नुबाहेक अब अरू कुनै उपाय छैन भन्ने बुझेर आफ्नो सुरक्षा आफैँ गर्न अभिशप्त नागरिकहरूलाई केही हेल्थ टिप्स र राष्ट्रिय एकताको रक्तसञ्चार गर्ने प्रशिक्षण सर्वोच्च कार्यकारीबाट प्राप्त भयो । राष्ट्रपति अहिले शीतलनिवास सिंगार्न व्यस्त छिन् भन्ने खबर छ । सम्भवत: त्यसपछि उनीबाट पक्कै केही वक्तव्य वा राहत प्याकेजका लागि सरकारलाई सुझाव आउला ।</p><p><br>वामपन्थी राजनीति हाँकेर आएको भनिएका प्रधानमन्त्री, रुकुमको जनयुद्धकालीन शहादतको बलमा यहाँसम्म अग्लिन पाएका नेकपाका अर्का अध्यक्ष प्रचण्ड, नेताहरू माधव नेपाल, वामदेव गौतम सबै मौन छन् । शेरबहादुर देउवा यसमा सुनिएका छैनन् । अरू थुप्रै नेताहरू चुप छन् । आफ्नो निर्वाचन क्षेत्रका नागरिकबाहेकका बारे सोच्ने अभ्यास अधिकांश नेताहरूलाई छैन ।</p><p><br>मानिसहरू अरूको आँखामा सुग्घर देखिनकै लागि बाबुराम भट्टराईलाई गाली बर्साउन अभ्यस्त छन् । बाबुरामका अरू विषयबारे छुट्टै समीक्षा गरौँला, तर बीचका यी दिनहरूमा दलित हत्याकाण्डको विषयलाई लिएर सडकमा प्रदर्शनरत उनै देखिए । उनले संसद्‌मा यो विषय उठाए । कांग्रेस नेता गगन थापाले संसद्‌मा यसबारे प्रश्नहरू उठाए । अरू केही सीमित नेताहरूले यसो गरे । सञ्चार माध्यम वा आफ्नै व्यक्तिगत प्लेटफर्ममा भए पनि बोलेर अगुवा नागरिक दायित्व निर्वाह गर्नेहरू छन् । यसमा कसैलाई धन्यवाद दिइरहनु जरुरी छैन । मैले दलितबारे केही बोलेँ भनेर कोही मखलेल भइरहनु पनि आवश्यक छैन । यो प्रत्येक नागरिकको अनिवार्य दायित्व हो ।</p><p><br>पटक–पटकका राजनीतिक क्रान्तिहरूबाट जन्मेको नयाँ समाजमा अझै पनि जातीय भेदभावजस्तो अमानुषिक कलंक बाँकी छ र त्यो यति क्रुर रूपमा प्रकट हुन्छ भनेर खबर आउनु हामी सबैका लागि लज्जाको विषय हो ।</p></p> </section><section class="story-section section"><div class="also-read-block pt-4 my-5"><div class="row no-gutters"><div class="col-md-2"><p class="lead font-weight-bold">यो पनि पढ्नुस</p></div><div class="col-md-10"><article class="article-image pop-news-block mb-4 p-4 position-relative bg-secondary clearfix"><div class="image image-sm image-sm-85 float-sm-left mr-3"><figure><a href="https://nepalmag.com.np/contemporary/2020/05/28/1590684555"><img class="img-responsive" src="http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/news/ranagaun.jpg"></a></figure></div><h6 class="mt-3 mt-sm-0 font-weight-bold d-block"><a href="https://nepalmag.com.np/contemporary/2020/05/28/1590684555">न्यायको ढोकामा पनि दलित अछूत ?</a></h6><p>छरछिमेक, स्थानीय निकाय, राजनीतिक दल, प्रहरीदेखि अदालतसम्म न्यायिक प्रक्रियाका बाधक</p></article></div></div></div></section><section class="story-section"><p>मैले कतिपय साथीहरूको फेसबुक र ट्वीटर ह्यान्डल चहारेँ । यसबीचमा उनीहरूले नयाँ नक्साबारे धेरै पल्ट लेखेका छन् । केहीले अमेरिकामा काला जातिका नागरिकमाथि भएको प्रहरी हिंसाबारे पनि टिप्पणी भ्याइसके । अब रंगभेदी ट्रम्पको खैरियत नरहेको भविष्यवाणी पनि जारी भइसक्यो । मोदीलाई हिन्दी भाषामा छन्दकविता लेखेर आक्रमण पनि चल्यो । आफ्नै पार्टीका मन्त्रीलाई चिढ्याउने गरी बजेट ल्याएको भन्दै अर्थमन्त्री खतिवडाको अर्थराजनीतिक समझबारे दुवै कोणबाट प्रशस्तै टिप्पणी आइसके । राष्ट्रपति कार्यालयको कार्पेटदेखि निश्चित निजी स्कुल र चकलेट कम्पनीका बारे टिप्पणी आए । ट्वीटरको कपमा तुफान ल्याउनका लागि प्रत्येक दिन सत्ताले केही न केही इस्यु दिइरहन्छ । त्यही एकछिनको रमरम आँधीसमेत रुकुम हिंसालाई छुट्टयाएर प्रकट हुन्छ त यसमा त्यो नीलो चुच्चो भएको चराको के लाग्छ ! यो जातिभेद स्मार्टफोन युगको आविष्कार होइन ।</p><p><br>हाम्रो सामाजिक सञ्जालको एउटा चेहरा मात्रै प्रकट छैन । आज सयौँ साथीहरू यो सामाजिक अन्याय र यो बर्बर हत्याकाण्डबारे मुखर रूपमा आएका छन्, आउँदै छन् । तिनले आफूलाई व्यक्त गर्ने सजिलो माध्यम फेसबुक, ट्वीटर, इन्स्टाग्रामजस्ता माध्यमहरू भएका छन् । सन २०१० डिसेम्बरदेखि २०१२ सम्म चलेको अरब स्प्रिङ यस्तै सोसल प्लेटफर्महरूको सल्लाहबाट उत्पन्न उफान थियो ।</p><p><br>चट्याङले मात्रै एकै दिन देशभरि ५ जना मर्ने यो देशमा, रोगले भन्दा बढी भोकले, त्यसभन्दा बढी सवारीलगायत दुर्घटनाहरूले नागरिकको ज्यान गुम्ने यो देशमा अब दलितहरूको हत्या संख्या केवल नियमित मृत्युहरूको तथ्यांक मात्रै हुन सक्दैन । बन्दुक पड्किनु मात्रै हिंसा होइन, संरचनात्मक हिंसा कति भयानक हुन्छ– भोग्नेहरूले त्यो कहाली पुस्तौँपुस्ता भोगेर आएका छन् ।</p><p><br>कस्तो दुर्भाग्य, माओवादी पार्टीको राजनीति गरेर आएकाहरू, अझ त्यसको जनसेनामै काम गरेर आएका मित्रहरू रुकुमको सामूहिक हत्याकाण्डलाई मोड्न उद्यत छन् । नश्लीय, जातीय अहंकार कति सुसंस्कृत र मीठो भाषामा प्रकट गर्न जान्दछन्, मित्रहरू । उनीहरूको यो झुटका अघिल्तिर आज मानवताले हारेको छ ।</p><p><br>यो प्रकरणले ०७२ असारतिरको संविधान निर्माणअघिको परिदृश्यको सम्झना गरायो । कृष्णप्रसाद सिटौला, अग्निप्रसाद खरेल, लेखराज भट्ट आदि रहेको मस्यौदा समितिले संविधानको ड्राफ्टबाट दलितका अधिकार मनलाग्दी काटेको थियो । समितिले भूमि र आवास नहुने दलितका लागि संविधानसभाले सर्वसम्मतिले पारित गरिसकेका ती बुँदा काट्दै गर्दा बानेश्वरका सडकहरूमा प्रदर्शन थालिए । पाइसकेको अधिकार खोसिएकामा क्षुब्ध दलित प्रदर्शनकारीमध्ये थुप्रैको टाउको अनाहकमा फुटाइयो । यो प्रकरणबारे मैले आफ्नो पुस्तक ‘७२ को विस्मय’ मा सबिस्तार चर्चा गरेको छु । यस्तो किन भयो ? त्यसैको अर्को महिना भएको घटनासँग तुलना गरेर विश्लेषण गरौँ ।</p></p> </section><section class="story-section section"><div class="also-read-block pt-4 my-5"><div class="row no-gutters"><div class="col-md-2"><p class="lead font-weight-bold">यो पनि पढ्नुस</p></div><div class="col-md-10"><article class="article-image pop-news-block mb-4 p-4 position-relative bg-secondary clearfix"><div class="image image-sm image-sm-85 float-sm-left mr-3"><figure><a href="https://nepalmag.com.np/opinion/2020/05/31/1590934578"><img class="img-responsive" src="http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/opinion/rukum-kantipur.jpg"></a></figure></div><h6 class="mt-3 mt-sm-0 font-weight-bold d-block"><a href="https://nepalmag.com.np/opinion/2020/05/31/1590934578">दलित हिंसामा तपाईं र मेरो जिम्मेवारी</a></h6><p>दलितहरू आर्थिक, राजनीतिक, सांस्कृतिक विभेदबाट प्रताडित छन् । यो यथार्थ हो, कल्पना होइन । यसलाई स्वीकार नगर्नु विभेद र शोषणलाई संरक्षण दिनु हो</p></article></div></div></div></section><section class="story-section"><p>राज्य पुनर्संरचना आयोग र समितिका सिफारिस तथा प्रतिवेदनहरू लत्याउँदै सिंहदरबारमा तत्कालीन तीन ठूला पार्टी कांग्रेस, एमाले र माओवादीका नेताहरूले मनलाग्दी निर्णयहरू गरिरहेका थिए । नेताहरूबाट काठमाडौँमा कहिले प्रदेशबिनै संविधान जारी गर्ने १६ बुँदे सहमति, कहिले फास्टट्रयाकका नाममा ६ प्रदेश, कहिले ७ प्रदेशको आफूखुसी निर्णयका कारण समुदायभित्र गहिरो विग्रह जन्मियो । तर कोही किन प्रश्न गर्दैन ? सिंहदरबारमा बसेर फास्टट्रयाकका नाममा चार नेताले त्यो स्वेच्छाचारी षडयन्त्र नगरेको भए ७ भदौ ०७२ को जघन्य टीकापुर काण्ड नै हुँदैनथ्यो । त्यो हिंसालाई वैधता दिन पटक्कै सकिन्न, तर त्यसलाई काठमाडौँले जन्माएको थियो भनेर सत्यको पाटो स्वीकार्न हामीलाई किन गाह्रो हुन्छ ?</p><p><br>अहिले रुकुम चौरजहारी घटना कुनै न कुनै रूपमा नेतृत्वको शृंखलाबद्ध उपेक्षाकै पछिल्लो कडीका रूपमा प्रकट भएको छ । कोरोना भाइरसबाट जोगिन भनेर हामीमध्ये कतिपयले लगाएका मास्कहरू आज रुकुम चौरजहारी हत्याकाण्डलाई हेर्ने हाम्रो भूमिकाका कारण खोलिदिएको छ ।</p><p><br>सामुन्नेमा मान्छे मारिँदै गर्दा हेरेर बस्ने प्रहरीले सुरक्षा संयन्त्रको मास्क खोलिदिएका छन् । वडाध्यक्षसहित नेताहरू संलग्न देखिँदा हाम्रो राजनीतिको मास्क खोलिएको छ । राष्ट्रियता, स्वतन्त्रता र भूराजनीतिका कोण–प्रतिकोण उछाल्न सक्ने, तर आफ्नो स्वतन्त्रताबाहेक अरूका बारेमा चुइँक्क नबोल्ने हाम्रो वर्गीय अवसरवाद यसपल्ट मास्क खोलेरै प्रकट भएको छ ।</p><p><br>टिप्पणीकार सञ्जीव पोखरेलले <a href="https://nepalmag.com.np/opinion/2020/05/31/1590934578">नेपाल म्यागजिन</a>मा लेखेझैँ : शिक्षा दिएपछि यो समस्या आफैँ ठीक हुन्छ, यसलाई जातीय रंग नदिऔँ भन्ने तर्कहरूको पनि रामै्र गरी मास्क खोलिएको छ ।</p><p><br>आहुतिले आफ्नो गीतमा भनेझैँ ‘ज्ञानी भनिएका तपाईं–हाम्रो बिरामी ज्ञान’ ले पनि मास्क खोलेरै प्रकट भएको छ ।</p><p><br>रुकुम त पछिल्लो घटना मात्रै हो, दलित हत्याको । प्रत्येक वर्ष यस्ता समाचार सार्वजनिक हुन्छन् । जो–जो यो र यस्ता अनेकौँ अन्यायबारे मौन बस्छन्, तिनलाई इतिहासले याद गर्नुपर्छ ।</p><p><br>र, तपाईं–हामीमध्ये जो–जो यो हत्याकाण्डका मौन साक्षी बसिरहेका छौँ– हाम्रो रंगभेदी सोचले नवराज विक र उनका मृतक तथा घाइतेहरू, तिनका परिवारहरू र समस्त उत्पीडितहरूसँग लज्जाबोध गर्नुपर्छ । </p></p> </section><div class="link-tags pt-2 pb-3"><ul class="m-0 p-0"><li><a href="/tag/caste-discrimination">जातीय छुवाछुत</a></li><li><a href="/tag/castediscrimination ">जातीय विभेद</a></li></ul></div><div class="author-info clearfix"><picture class="float-left mr-4 mb-2"><a href="/author/basantabasnet" class="img-circle"><img style="width:64px;height:64px;" data-src="http://nepal-assets-cdn.ekantipur.com/uploads/source/author/basanta.jpg" class="lazy"></a></picture><h5 class="mb-1"><a href="/author/basantabasnet">बसन्त बस्नेत</a></h5><p>बसन्त बस्‍नेत नेपाल म्यागजिनका सम्पादक हुन् । उनको '७२ को विस्मय : संविधान मधेस नाकाबन्दी' पुस्तक प्रकाशित छ।</p></div></div> <hr> </div></div><div class="col-md-4 col-lg-3"><h4 class="both-side-lined-heading font-weight-bold mb-4"><span>हाम्रो छनोट</span></h4><article class="block-article clearfix"><div class="image image-sm img-size-85 float-left mt-2X mr-3 main-news-image-wrapper"><figure><a href="/contemporary/2020/06/17/1592393076"> <img class="img-responsive lazy" data-src="http://nepal-assets-api.ekantipur.com/thumb.php?src=http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/news/SINHAS-Journal-Cover-Photo.jpg&w=767&height=576"></a></figure></div><h5><a href="/contemporary/2020/06/17/1592393076">एउटा जीवन्त जर्नलका २५ वर्ष</a></h5><p></p><div class="bookmark-share-wrap text-right d-none"><a href="javascript:;" data-newsid="19979" onclick="bookmark('19979',this)" class="mr-3" title="संग्रह"><img 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});</script></div></div> </div><div class="popular-news-section"><div class="container"><hr class="d-none"><h4 class="text-center mb-4 both-side-lined-heading pt-3"><span>सम्बन्धित</span></h4><div><div class="pop-news-carousel-wrap py-3 mb-4"><div><article class="article-image pop-news-block p-3 pb-5 p-md-4 pb-md-6 h-100 position-relative clearfix"><div class="row no-guttersX"><div class="col-12 pr-0X"><div class="image image-sm w-100 mt-0 mr-0 mr-3X"><figure><a href="/opinion/2020/06/23/1592923487"><img class="img-responsive lazy" data-src="http://nepal-assets-api.ekantipur.com/thumb.php?src=http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/news/ProfessorEdwardSaid-1592923063.jpg&w=400&height=300"></a></figure></div></div><div class="col-8 d-none"><p>नेपालजस्तो देश, जहाँ भद्रताको अभिनय गर्ने मानिसहरूबाट सिर्जित सभ्यता र परम्पराको डर अविच्छ...</p></div></div><a href="/opinion/2020/06/23/1592923487"><h6 class="mb-3x font-weight-bold">एडवर्ड सइद, पेड कन्सल्ट्यान्ट र बुद्धिजीवी</h6></a><div class="position-absoluteX w-100 bottom-10X"><span class="article-author float-left"><a href="/author/42253">बसन्त बस्नेत</a></span><span class="bookmark-share-wrap float-right"><a href="javascript:;" data-newsid="20056" onclick="bookmark('20056',this)" class="mr-3 mt-1 float-left" title="संग्रह"><img class="bookmark-image" src="http://nepal-jcss-cdn.ekantipur.com/svgs/bookmark-icon.svg" alt="संग्रह" title="संग्रह"></a><img class="float-right" onclick="fbShare('http://nepalmag.com.np/opinion/2020/06/23/1592923487');" style="cursor: pointer;" src="http://nepal-jcss-cdn.ekantipur.com/svgs/share-icon.svg" alt="सेयर" title="सेयर"></span></div></article></div><div><article class="article-image pop-news-block p-3 pb-5 p-md-4 pb-md-6 h-100 position-relative clearfix"><div class="row no-guttersX"><div class="col-12 pr-0X"><div class="image image-sm w-100 mt-0 mr-0 mr-3X"><figure><a href="/opinion/2020/06/21/1592754110"><img class="img-responsive lazy" data-src="http://nepal-assets-api.ekantipur.com/thumb.php?src=http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/opinion/womendemonstrator-1592753407.jpg&w=400&height=300"></a></figure></div></div><div class="col-8 d-none"><p>समान अधिकारका लागि राजनीतिमा महिलाको भूमिका अपरिहार्य छ किनभने निर्णय लिने शक्ति पुरुषहरूक...</p></div></div><a href="/opinion/2020/06/21/1592754110"><h6 class="mb-3x font-weight-bold">नेपालमा महिला प्रधानमन्त्री कति वर्षपछि ?</h6></a><div class="position-absoluteX w-100 bottom-10X"><span class="article-author float-left"><a href="/author/73424">कर्मा लामा तामाङ</a></span><span class="bookmark-share-wrap float-right"><a href="javascript:;" data-newsid="20042" onclick="bookmark('20042',this)" class="mr-3 mt-1 float-left" title="संग्रह"><img class="bookmark-image" src="http://nepal-jcss-cdn.ekantipur.com/svgs/bookmark-icon.svg" alt="संग्रह" title="संग्रह"></a><img class="float-right" onclick="fbShare('http://nepalmag.com.np/opinion/2020/06/21/1592754110');" style="cursor: pointer;" src="http://nepal-jcss-cdn.ekantipur.com/svgs/share-icon.svg" alt="सेयर" title="सेयर"></span></div></article></div><div><article class="article-image pop-news-block p-3 pb-5 p-md-4 pb-md-6 h-100 position-relative clearfix"><div class="row no-guttersX"><div class="col-12 pr-0X"><div class="image image-sm w-100 mt-0 mr-0 mr-3X"><figure><a href="/opinion/2020/06/18/1592469700"><img class="img-responsive lazy" data-src="http://nepal-assets-api.ekantipur.com/thumb.php?src=http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/opinion/teaching.jpg&w=400&height=300"></a></figure></div></div><div class="col-8 d-none"><p>समृद्ध मुलुक निर्माणका लागि राज्यले चाल्नुपर्ने शृंखलाबद्ध कदमहरू...</p></div></div><a href="/opinion/2020/06/18/1592469700"><h6 class="mb-3x font-weight-bold">संकटकालका अनुभव र शिक्षाहरू</h6></a><div class="position-absoluteX w-100 bottom-10X"><span class="article-author float-left"><a href="/author/73417">सूर्यप्रसाद गैह्रे ‘पारस’</a></span><span class="bookmark-share-wrap float-right"><a href="javascript:;" data-newsid="19993" onclick="bookmark('19993',this)" class="mr-3 mt-1 float-left" title="संग्रह"><img class="bookmark-image" src="http://nepal-jcss-cdn.ekantipur.com/svgs/bookmark-icon.svg" alt="संग्रह" title="संग्रह"></a><img class="float-right" onclick="fbShare('http://nepalmag.com.np/opinion/2020/06/18/1592469700');" style="cursor: pointer;" src="http://nepal-jcss-cdn.ekantipur.com/svgs/share-icon.svg" alt="सेयर" title="सेयर"></span></div></article></div><div><article class="article-image pop-news-block p-3 pb-5 p-md-4 pb-md-6 h-100 position-relative clearfix"><div class="row no-guttersX"><div class="col-12 pr-0X"><div class="image image-sm w-100 mt-0 mr-0 mr-3X"><figure><a href="/opinion/2020/06/17/1592387029"><img class="img-responsive lazy" data-src="http://nepal-assets-api.ekantipur.com/thumb.php?src=http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/default/poltics-and-youth.jpg&w=400&height=300"></a></figure></div></div><div class="col-8 d-none"><p>नेपाली राजनीतिमा युवाहरूको सहभागिता विरासत, सम्पत्ति र अनुभवमा मात्रै आधारित छ । कुनै दल व...</p></div></div><a href="/opinion/2020/06/17/1592387029"><h6 class="mb-3x font-weight-bold">दलीय घेराभित्रै खुम्चिएको युवा पुस्ता [युवा नेतृत्व : नेपाल बहस- ८] </h6></a><div class="position-absoluteX w-100 bottom-10X"><span class="article-author float-left"><a href="/author/73410">सौगात गौतम</a></span><span class="bookmark-share-wrap float-right"><a href="javascript:;" data-newsid="19972" onclick="bookmark('19972',this)" class="mr-3 mt-1 float-left" title="संग्रह"><img class="bookmark-image" src="http://nepal-jcss-cdn.ekantipur.com/svgs/bookmark-icon.svg" alt="संग्रह" title="संग्रह"></a><img class="float-right" onclick="fbShare('http://nepalmag.com.np/opinion/2020/06/17/1592387029');" style="cursor: pointer;" src="http://nepal-jcss-cdn.ekantipur.com/svgs/share-icon.svg" alt="सेयर" title="सेयर"></span></div></article></div><div><article class="article-image pop-news-block p-3 pb-5 p-md-4 pb-md-6 h-100 position-relative clearfix"><div class="row no-guttersX"><div class="col-12 pr-0X"><div class="image image-sm w-100 mt-0 mr-0 mr-3X"><figure><a href="/opinion/2020/06/16/1592296093"><img class="img-responsive lazy" data-src="http://nepal-assets-api.ekantipur.com/thumb.php?src=http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/default/alternative-politics.jpg&w=400&height=300"></a></figure></div></div><div class="col-8 d-none"><p>नेपाली राजनीतिमा युवा नेतृत्वको चित्रण गर्दा एउटै समानता भेटिन्छ– युवावस्थामा पार्टी र सरक...</p></div></div><a href="/opinion/2020/06/16/1592296093"><h6 class="mb-3x font-weight-bold">युवाले वैकल्पिक धारको नेतृत्व गर्नुपर्छ [युवा नेतृत्व : नेपाल बहस- ७] 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href="/opinion/2020/06/16/1592292229"><img class="img-responsive lazy" data-src="http://nepal-assets-api.ekantipur.com/thumb.php?src=http://nepal-assets-cdn.ekantipur.com/uploads/source/news/2020/opinion/teacher-articles.jpg&w=400&height=300"></a></figure></div></div><div class="col-8 d-none"><p>त्रिविमा आंशिक प्राध्यापकको समस्या नियमित विज्ञापन नहुनु र भएका विज्ञापन पनि कम हुनु नै हो...</p></div></div><a href="/opinion/2020/06/16/1592292229"><h6 class="mb-3x font-weight-bold">त्रिविमा आंशिक प्राध्यापकका दु:ख</h6></a><div class="position-absoluteX w-100 bottom-10X"><span class="article-author float-left"><a href="/author/21120">झकेन्द्र घर्ती मगर</a></span>र <span class="article-author float-left"><a href="/author/34420">नारायणी देवकोटा</a></span><span class="bookmark-share-wrap float-right"><a href="javascript:;" data-newsid="19937" onclick="bookmark('19937',this)" class="mr-3 mt-1 float-left" title="संग्रह"><img class="bookmark-image" 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