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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 23:12 When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.</title><link rel="canonical" href="https://biblehub.com/acts/23-12.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/10/44_Act_23_12.jpg" /><meta property="og:title" content="Acts 23:12 - The Plot to Kill Paul" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul." /><script 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cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad12.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/acts/23-11.htm" title="Acts 23:11">◄</a> Acts 23:12 <a href="/acts/23-13.htm" title="Acts 23:13">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/acts/23.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/acts/23.htm">New International Version</a> The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. <a href="/nlt/acts/23.htm">New Living Translation</a> The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul. <a href="/esv/acts/23.htm">English Standard Version</a> When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. <a href="/bsb/acts/23.htm">Berean Standard Bible</a> When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. <a href="/blb/acts/23.htm">Berean Literal Bible</a> Then when it was day, the Jews having made a conspiracy, put themselves under an oath, declaring neither to eat nor to drink until they should kill Paul. <a href="/kjv/acts/23.htm">King James Bible</a> And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. <a href="/nkjv/acts/23.htm">New King James Version</a> And when it was day, some of the Jews banded together and bound themselves under an oath, saying that they would neither eat nor drink till they had killed Paul. <a href="/nasb_/acts/23.htm">New American Standard Bible</a> When it was day, the Jews formed a conspiracy and put themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. <a href="/nasb/acts/23.htm">NASB 1995</a> When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. <a href="/nasb77/acts/23.htm">NASB 1977 </a> And when it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. <a href="/lsb/acts/23.htm">Legacy Standard Bible </a> Now when it was day, the Jews formed a conspiracy and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul. <a href="/amp/acts/23.htm">Amplified Bible</a> Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul. <a href="/csb/acts/23.htm">Christian Standard Bible</a> When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul. <a href="/hcsb/acts/23.htm">Holman Christian Standard Bible</a> When it was day, the Jews formed a conspiracy and bound themselves under a curse: neither to eat nor to drink until they had killed Paul. <a href="/asv/acts/23.htm">American Standard Version</a> And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. <a href="/erv/acts/23.htm">English Revised Version</a> And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. <a href="/gwt/acts/23.htm">GOD'S WORD® Translation</a> In the morning the Jews formed a conspiracy. They asked God to curse them if they ate or drank anything before they had killed Paul. <a href="/gnt/acts/23.htm">Good News Translation</a> The next morning some Jews met together and made a plan. They took a vow that they would not eat or drink anything until they had killed Paul. <a href="/isv/acts/23.htm">International Standard Version</a> In the morning, the Jewish leaders formed a conspiracy and took an oath not to eat or drink anything before they had killed Paul. <a href="/msb/acts/23.htm">Majority Standard Bible</a> When daylight came, some of the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. <a href="/net/acts/23.htm">NET Bible</a> When morning came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink anything until they had killed Paul. <a href="/nheb/acts/23.htm">New Heart English Bible</a> When it was day, the Jews formed a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul. <a href="/wbt/acts/23.htm">Webster's Bible Translation</a> And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul. <a href="/wey/acts/23.htm">Weymouth New Testament</a> Now, when daylight came, the Jews formed a conspiracy and solemnly swore not to eat or drink till they had killed Paul. <a href="/web/acts/23.htm">World English Bible</a> When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul. <div class="vheading2">Literal Translations</div><a href="/lsv/acts/23.htm">Literal Standard Version</a> And day having come, certain of the Jews having made a concourse, cursed themselves, saying neither to eat nor to drink until they may kill Paul; <a href="/blb/acts/23.htm">Berean Literal Bible</a> Then when it was day, the Jews having made a conspiracy, put themselves under an oath, declaring neither to eat nor to drink until they should kill Paul. <a href="/ylt/acts/23.htm">Young's Literal Translation</a> And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul; <a href="/slt/acts/23.htm">Smith's Literal Translation</a> And it being day, certain of the Jews having made a condition, anathematized themselves, saying, neither to eat or drink till they kill Paul.<div class="vheading2">Catholic Translations</div><a href="/drb/acts/23.htm">Douay-Rheims Bible</a> And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul. <a href="/cpdv/acts/23.htm">Catholic Public Domain Version</a> And when daylight arrived, some of the Jews gathered together and bound themselves with an oath, saying that they would neither eat nor drink until they had killed Paul. <a href="/nabre/acts/23.htm">New American Bible</a> When day came, the Jews made a plot and bound themselves by oath not to eat or drink until they had killed Paul. <a href="/nrsvce/acts/23.htm">New Revised Standard Version</a> In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/23.htm">Lamsa Bible</a> And when it was morning, certain of the Jews banded together and bound themselves under oath, that they would neither eat nor drink till they had killed Paul. <a href="/aramaic-plain-english/acts/23.htm">Aramaic Bible in Plain English</a> And when it was dawn, some of the Jews gathered together and put a curse upon themselves that they would neither eat nor drink until they would kill Paulus.<div class="vheading2">NT Translations</div><a href="/anderson/acts/23.htm">Anderson New Testament</a> And when it was day, the Jews combined together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul. <a href="/godbey/acts/23.htm">Godbey New Testament</a> And it being day, the Jews having formed a conspiracy, obligated themselves by an oath, saying that they would neither eat nor drink until they might kill Paul. <a href="/haweis/acts/23.htm">Haweis New Testament</a> Then as soon as it was day, some of the Jews forming a conspiracy, bound themselves under the direst imprecation, declaring that they would neither eat nor drink till they had killed Paul. <a href="/mace/acts/23.htm">Mace New Testament</a> when it was day, some Jews, that had form'd a conspiracy, engag'd themselves by an oath, not to eat, or drink, till they had kill'd Paul. <a href="/wey/acts/23.htm">Weymouth New Testament</a> Now, when daylight came, the Jews formed a conspiracy and solemnly swore not to eat or drink till they had killed Paul. <a href="/worrell/acts/23.htm">Worrell New Testament</a> And, when it was day, the Jews, making a conspiracy, bound themselves under a curse, saying that they would neither eat nor drink, till they had killed Paul. <a href="/worsley/acts/23.htm">Worsley New Testament</a> And when it was day, some of the Jews, having formed a conspiracy, bound themselves with a curse, saying, that they would neither eat nor drink till they had killed Paul. <a href="/parallel/acts/23-12.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=7778" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/23.htm">The Plot to Kill Paul</a> 11The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.” 12<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/1096.htm" title="1096: Genomenēs (V-APM-GFS) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">When daylight came,</a> <a href="/greek/2250.htm" title="2250: hēmeras (N-GFS) -- A day, the period from sunrise to sunset. "></a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2453.htm" title="2453: Ioudaioi (Adj-NMP) -- Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.">Jews</a> <a href="/greek/4160.htm" title="4160: poiēsantes (V-APA-NMP) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">formed</a> <a href="/greek/4963.htm" title="4963: systrophēn (N-AFS) -- From sustrepho; a twisting together, i.e. a secret coalition, riotous crowd.">a conspiracy</a> <a href="/greek/332.htm" title="332: anethematisan (V-AIA-3P) -- To curse, invoke curses, devote to destruction. From anathema; to declare or vow under penalty of execration.">and bound themselves with an oath</a> <a href="/greek/1438.htm" title="1438: heautous (RefPro-AM3P) -- Himself, herself, itself. "></a> <a href="/greek/3004.htm" title="3004: legontes (V-PPA-NMP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. "></a> <a href="/greek/3383.htm" title="3383: mēte (Conj) -- Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.">not</a> <a href="/greek/5315.htm" title="5315: phagein (V-ANA) -- A primary verb; to eat.">to eat</a> <a href="/greek/3383.htm" title="3383: mēte (Conj) -- Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.">or</a> <a href="/greek/4095.htm" title="4095: piein (V-ANA) -- To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.">drink</a> <a href="/greek/2193.htm" title="2193: heōs (Prep) -- A conjunction, preposition and adverb of continuance, until.">until</a> <a href="/greek/3739.htm" title="3739: hou (RelPro-GMS) -- Who, which, what, that. "></a> <a href="/greek/615.htm" title="615: apokteinōsin (V-ASA-3P) -- To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.">they had killed</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3972.htm" title="3972: Paulon (N-AMS) -- Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.">Paul.</a> 13More than forty of them were involved in this plot.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/acts/9-23.htm">Acts 9:23-24</a> After many days had passed, the Jews conspired to kill him, / but Saul learned of their plot. Day and night they watched the city gates in order to kill him. <a href="/acts/25-3.htm">Acts 25:3</a> to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way. <a href="/acts/22-22.htm">Acts 22:22</a> The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!” <a href="/acts/21-31.htm">Acts 21:31</a> While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil. <a href="/acts/14-5.htm">Acts 14:5-6</a> But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them, / they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region, <a href="/acts/20-3.htm">Acts 20:3</a> where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia. <a href="/acts/13-50.htm">Acts 13:50</a> The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district. <a href="/acts/4-27.htm">Acts 4:27-28</a> In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. / They carried out what Your hand and will had decided beforehand would happen. <a href="/acts/6-11.htm">Acts 6:11-14</a> Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.” / So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin, / where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law. ... <a href="/acts/7-57.htm">Acts 7:57-58</a> At this they covered their ears, cried out in a loud voice, and rushed together at him. / They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul. <a href="/matthew/26-4.htm">Matthew 26:4</a> and they conspired to arrest Jesus covertly and kill Him. <a href="/matthew/27-1.htm">Matthew 27:1</a> When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. <a href="/mark/3-6.htm">Mark 3:6</a> At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus. <a href="/mark/14-1.htm">Mark 14:1</a> Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him. <a href="/luke/22-2.htm">Luke 22:2</a> and the chief priests and scribes were looking for a way to put Jesus to death, for they feared the people.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.certain.<a href="/acts/23-21.htm">Acts 23:21,30</a> But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee… <a href="/acts/25-3.htm">Acts 25:3</a> And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.<a href="/psalms/2-1.htm">Psalm 2:1-3</a> Why do the heathen rage, and the people imagine a vain thing? … bound.<a href="/1_kings/19-2.htm">1 Kings 19:2</a> Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.<a href="/2_kings/6-31.htm">2 Kings 6:31</a> Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.<a href="/matthew/27-25.htm">Matthew 27:25</a> Then answered all the people, and said, His blood be on us, and on our children.under a curse.<a href="/leviticus/27-29.htm">Leviticus 27:29</a> None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.<a href="/joshua/6-26.htm">Joshua 6:26</a> And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.<a href="/joshua/7-1.htm">Joshua 7:1,15</a> But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel… that.<a href="/acts/25-2.htm">Acts 25:2</a> Then the high priest and the chief of the Jews informed him against Paul, and besought him,<a href="/1_samuel/14-24.htm">1 Samuel 14:24,27,28,40-44</a> And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food… <a href="/psalms/31-13.htm">Psalm 31:13</a> For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.<div class="vheading">Jump to Previous</div><a href="/hosea/6-9.htm">Banded</a> <a href="/acts/22-29.htm">Bound</a> <a href="/ezekiel/22-25.htm">Conspiracy</a> <a href="/john/7-49.htm">Curse</a> <a href="/acts/16-35.htm">Daylight</a> <a href="/acts/22-20.htm">Death</a> <a href="/acts/10-41.htm">Drink</a> <a href="/acts/11-7.htm">Eat</a> <a href="/acts/21-25.htm">Food</a> <a href="/acts/17-29.htm">Formed</a> <a href="/acts/22-30.htm">Jews</a> <a href="/acts/22-20.htm">Killed</a> <a href="/acts/21-23.htm">Oath</a> <a href="/acts/23-11.htm">Paul</a> <a href="/acts/20-3.htm">Plot</a> <a href="/acts/23-11.htm">Solemnly</a> <a href="/luke/1-73.htm">Swore</a> <a href="/acts/22-19.htm">Themselves</a> <a href="/acts/22-30.htm">Together</a><div class="vheading2">Jump to Next</div><a href="/genesis/30-38.htm">Banded</a> <a href="/acts/23-13.htm">Bound</a> <a href="/acts/23-13.htm">Conspiracy</a> <a href="/acts/23-14.htm">Curse</a> <a href="/acts/27-29.htm">Daylight</a> <a href="/acts/23-14.htm">Death</a> <a href="/acts/23-21.htm">Drink</a> <a href="/acts/23-14.htm">Eat</a> <a href="/acts/23-14.htm">Food</a> <a href="/acts/23-13.htm">Formed</a> <a href="/acts/23-20.htm">Jews</a> <a href="/acts/23-14.htm">Killed</a> <a href="/acts/23-13.htm">Oath</a> <a href="/acts/23-14.htm">Paul</a> <a href="/acts/23-13.htm">Plot</a> <a href="/acts/23-21.htm">Solemnly</a> <a href="/hebrews/3-11.htm">Swore</a> <a href="/acts/23-13.htm">Themselves</a> <a href="/acts/23-13.htm">Together</a><div class="vheading2">Acts 23</div>1. <a href="/acts/23-1.htm">As Paul pleads his cause,</a> 2. <a href="/acts/23-2.htm">Ananias commands them to strike him.</a> 7. <a href="/acts/23-7.htm">Dissension among his accusers.</a> 11. <a href="/acts/23-11.htm">God encourages him.</a> 14. <a href="/acts/23-14.htm">The Jews' vow to kill Paul,</a> 20. <a href="/acts/23-20.htm">is declared unto the chief captain.</a> 27. <a href="/acts/23-27.htm">He sends him to Felix the governor.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/23.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/23.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>When daylight came This phrase indicates the time of day when the events occurred, suggesting a sense of urgency and determination among the conspirators. In biblical times, daylight was often associated with action and the beginning of daily activities. The use of "daylight" here contrasts with the darkness of the plot being formed, highlighting the moral and spiritual darkness of the conspirators' intentions.the Jews formed a conspiracy The term "the Jews" in this context refers to a specific group of Jewish leaders and individuals who were opposed to Paul's teachings and missionary work. This conspiracy reflects the intense opposition Paul faced from certain Jewish factions who saw his message as a threat to their religious traditions and authority. Historically, conspiracies and plots were not uncommon in the political and religious landscape of the time, as various groups sought to protect their interests.and bound themselves with an oath Taking an oath was a serious and binding commitment in Jewish culture, often invoking God's name as a witness to the promise. This indicates the depth of their resolve and the seriousness with which they approached their plan to kill Paul. Oaths were considered sacred and breaking them was seen as a grave sin, underscoring the conspirators' determination.not to eat or drink Fasting was a common practice in Jewish tradition, often associated with prayer, repentance, or seeking divine intervention. In this case, the fast was a sign of their commitment to the plot, showing that they were willing to endure personal hardship to achieve their goal. This self-imposed fast highlights the extremity of their hatred and the lengths they were willing to go to eliminate Paul.until they had killed Paul Paul, formerly known as Saul, was a prominent figure in the early Christian church and a former persecutor of Christians. His conversion and subsequent missionary work made him a target for those who opposed the spread of Christianity. The plot to kill Paul reflects the broader conflict between the early Christian movement and traditional Jewish authorities. This phrase also echoes the numerous attempts on Paul's life throughout his ministry, as seen in other parts of Acts and his epistles, illustrating the constant danger he faced for the sake of the Gospel.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_jews.htm">The Jews</a> A group of Jewish individuals who were opposed to Paul's teachings and mission. They were zealous for the law and saw Paul as a threat to their religious traditions. 2. <a href="/topical/p/paul.htm">Paul</a> The Apostle who was a former Pharisee and a fervent missionary for the Gospel of Jesus Christ. He was often persecuted for his teachings about Jesus being the Messiah. 3. <a href="/topical/c/conspiracy.htm">Conspiracy</a> A secret plan by a group to do something unlawful or harmful. In this context, it was a plot to kill Paul. 4. <a href="/topical/o/oath.htm">Oath</a> A solemn promise, often invoking a divine witness, regarding one's future action or behavior. The conspirators took an oath not to eat or drink until they had killed Paul. 5. <a href="/topical/d/daylight.htm">Daylight</a> The time when the plot was formed, indicating the urgency and seriousness of the conspirators' intentions.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_reality_of_persecution.htm">The Reality of Persecution</a> Believers should be aware that following Christ can lead to opposition and persecution. Paul's experience is a reminder that the Gospel often challenges established norms and beliefs. <a href="/topical/t/the_power_of_commitment.htm">The Power of Commitment</a> The conspirators' oath shows the power of commitment, albeit for a wrongful cause. Christians are called to be equally committed to righteous causes, dedicating themselves fully to God's work. <a href="/topical/t/trust_in_god's_sovereignty.htm">Trust in God's Sovereignty</a> Despite human plots and conspiracies, God's plan prevails. Paul’s life was in God's hands, and He orchestrated events for His purposes. Believers can trust in God's sovereignty over their lives. <a href="/topical/r/responding_to_opposition.htm">Responding to Opposition</a> Paul’s response to opposition was not retaliation but continued faithfulness to his mission. Christians are encouraged to respond to opposition with grace and perseverance.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_23.htm">Top 10 Lessons from Acts 23</a> <a href="/q/evidence_of_40-man_plot_to_kill_paul.htm">Acts 23:12–15 – Is there concrete historical or archaeological evidence supporting the existence of this conspiracy of more than forty men to kill Paul? </a> <a href="/q/what's_the_illuminati_theory.htm">What is the Illuminati conspiracy theory?</a> <a href="/q/what_led_to_paul's_imprisonment.htm">What led to Paul's imprisonment?</a> <a href="/q/what_did_paul_do_between_journeys_3_and_4.htm">What did Paul do between his third and fourth journeys?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/23.htm">Ellicott's Commentary for English Readers</a></div>(12) Certain of the Jews banded together . . .--The casuistry of the more fanatic Jews led them to the conclusion that a blasphemer or apostate was an outlaw, and that, in the absence of any judicial condemnation, private persons might take on themselves the execution of the divine sentence. So, they may have argued, Mattathias, the founder of the Maccabean dynasty, had slain the apostate Jew who offered sacrifice at the altar at Modin (<a href="//apocrypha.org/1_maccabees/2-24.htm" title="Which thing when Mattathias saw, he was inflamed with zeal, and his reins trembled, neither could he forbear to shew his anger according to judgment: wherefore he ran, and slew him upon the altar.">1 Maccabees 2:24</a>); so ten Zealots of Jerusalem had conspired to assassinate Herod the Great because he had built an amphi-theatre and held gladiatorial games in the Holy City (Jos. Ant. xii. 6, ? 2; xv. 8, ? 3). It is melancholy but instructive to remember how often the casuistry of Christian theologians has run in the same groove. In this respect the Jesuit teaching, absolving subjects from their allegiance to heretic rulers, and the practical issue of that teaching in the history of the Gunpowder Plot, and of the murders perpetrated by Clement and Ravaillac, present only too painful a parallel. Those who now thus acted were probably of the number of the Zealots, or Sicarii.Under a curse.--Literally, they placed themselves under an anathema. This was the Jewish kherem, and the person or thing on which it fell was regarded as devoted to the wrath of God. (Comp. Notes on <a href="/1_corinthians/16-22.htm" title="If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.">1Corinthians 16:22</a>; <a href="/context/galatians/1-8.htm" title="But though we, or an angel from heaven, preach any other gospel to you than that which we have preached to you, let him be accursed.">Galatians 1:8-9</a>.) So also in the Old Testament we find that Jericho and all that it contained was a kherem, or accursed thing, devoted to destruction (<a href="/joshua/7-1.htm" title="But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.">Joshua 7:1</a>).<div class="vheading2"><a href="/commentaries/pulpit/acts/23.htm">Pulpit Commentary</a></div>Verse 12. - The Jews for certain of the Jews, A.V. and T.R. Banded together (ποιήσαντες συστροφὴν). This word συστροφή is found in the New Testament only here and <a href="/acts/19-40.htm">Acts 19:40</a>, where it is rendered "concourse." The sense of "a conspiracy," which it has here, is common in the LXX. (see <a href="/amos/7-10.htm">Amos 7:10</a>; <a href="/2_kings/15-15.htm">2 Kings 15:15</a>, etc.). The verb συστρέφειν in the LXX. has the sense of "to conspire" (<a href="/2_samuel/15-31.htm">2 Samuel 15:31</a>; <a href="/2_kings/10-9.htm">2 Kings 10:9</a>; <a href="/2_kings/15-30.htm">2 Kings 15:30</a>, συνέστρεψε σύστρεμμα). Bound themselves under a curse (ἀνεθεμάτισαν ἑαυτοὺς). The word ἀνάθεμα (Romans 9:3; <a href="/1_corinthians/12-3.htm">1 Corinthians 12:3</a>; <a href="/1_corinthians/16-22.htm">1 Corinthians 16:22</a>; <a href="/galatians/1-8.htm">Galatians 1:8, 9</a>) corresponds to the Hebrew צּצּצּ, the devotion of anything to destruction; and hence "the thing itself so devoted." And the verb ἀναθεματίζεν corresponds to the Hebrew צּצּצּ, to devote to destruction, without the possibility of redemption. Here they made themselves an ἀνάθεμα if they did not kill Paul before partaking of any food. It seems, however, that there was a way of escape if they failed to keep the vow. Lightfoot, on this passage, quotes from the Talmud: "He that hath made a vow not to eat anything, woe to him if he eat, and woe to him if he do not eat. If he eat he sinneth against his vow; if he do not eat he sinneth against his life. What must such a man do in this case? Let him go to the wise men, and they will loose his vow" ('Hebrews and Talmud. Exercit. upon the Acts'). <a href="/commentaries/acts/23-12.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>When daylight came, Γενομένης (Genomenēs) Verb - Aorist Participle Middle - Genitive Feminine Singular <a href="/greek/strongs_1096.htm">Strong's 1096: </a> A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. the οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαῖοι (Ioudaioi) Adjective - Nominative Masculine Plural <a href="/greek/strongs_2453.htm">Strong's 2453: </a> Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. formed ποιήσαντες (poiēsantes) Verb - Aorist Participle Active - Nominative Masculine Plural <a href="/greek/strongs_4160.htm">Strong's 4160: </a> (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. a conspiracy συστροφὴν (systrophēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_4963.htm">Strong's 4963: </a> From sustrepho; a twisting together, i.e. a secret coalition, riotous crowd. and bound themselves with an oath ἀνεθεμάτισαν (anethematisan) Verb - Aorist Indicative Active - 3rd Person Plural <a href="/greek/strongs_332.htm">Strong's 332: </a> To curse, invoke curses, devote to destruction. From anathema; to declare or vow under penalty of execration. not μήτε (mēte) Conjunction <a href="/greek/strongs_3383.htm">Strong's 3383: </a> Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even. to eat φαγεῖν (phagein) Verb - Aorist Infinitive Active <a href="/greek/strongs_5315.htm">Strong's 5315: </a> A primary verb; to eat. [or] μήτε (mēte) Conjunction <a href="/greek/strongs_3383.htm">Strong's 3383: </a> Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even. drink πιεῖν (piein) Verb - Aorist Infinitive Active <a href="/greek/strongs_4095.htm">Strong's 4095: </a> To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe. until ἕως (heōs) Preposition <a href="/greek/strongs_2193.htm">Strong's 2193: </a> A conjunction, preposition and adverb of continuance, until. they had killed ἀποκτείνωσιν (apokteinōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural <a href="/greek/strongs_615.htm">Strong's 615: </a> To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy. Paul. Παῦλον (Paulon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3972.htm">Strong's 3972: </a> Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. <div class="vheading">Links</div><a href="/niv/acts/23-12.htm">Acts 23:12 NIV</a> <a href="/nlt/acts/23-12.htm">Acts 23:12 NLT</a> <a href="/esv/acts/23-12.htm">Acts 23:12 ESV</a> <a href="/nasb/acts/23-12.htm">Acts 23:12 NASB</a> <a href="/kjv/acts/23-12.htm">Acts 23:12 KJV</a> <a href="//bibleapps.com/acts/23-12.htm">Acts 23:12 BibleApps.com</a> <a href="//bibliaparalela.com/acts/23-12.htm">Acts 23:12 Biblia Paralela</a> <a href="//holybible.com.cn/acts/23-12.htm">Acts 23:12 Chinese Bible</a> <a href="//saintebible.com/acts/23-12.htm">Acts 23:12 French Bible</a> <a href="/catholic/acts/23-12.htm">Acts 23:12 Catholic Bible</a> <a href="/acts/23-12.htm">NT Apostles: Acts 23:12 When it was day some (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/23-11.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 23:11"><img src="/left.png" name="lft" border="0" alt="Acts 23:11" /></a></div><div id="right"><a href="/acts/23-13.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 23:13"><img src="/right.png" name="rght" border="0" alt="Acts 23:13" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>