CINXE.COM
Topical Bible: Itself
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Itself</title><link rel="canonical" href="https://biblehub.com/topical/i/itself.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/6-34.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/itself.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Itself</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/it's.htm" title="It's">◄</a> Itself <a href="/topical/i/ittahkazin.htm" title="Ittahkazin">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "itself" is a reflexive pronoun used in the Bible to refer to an object or concept that is the subject of its own action or state. While the word "itself" may not carry significant theological weight on its own, its usage in Scripture can provide insight into the nature of God, creation, and the self-sustaining aspects of divine and natural order.<br><br><b>Creation and Nature</b><br><br>In the context of creation, "itself" often highlights the self-sustaining and self-regulating aspects of the natural world as ordained by God. For instance, in <a href="/bsb/genesis/1.htm">Genesis 1</a>, the creation narrative describes how God established the earth and its ecosystems to function autonomously. The earth "brought forth vegetation, plants yielding seed according to their kinds, and trees bearing fruit with seed in it according to their kinds" (<a href="/genesis/1-12.htm">Genesis 1:12</a>). Here, the phrase "according to their kinds" implies a self-perpetuating system, where each species contains within itself the means to reproduce and sustain its existence.<br><br><b>Divine Nature</b><br><br>The concept of God as self-existent and self-sufficient is central to Christian theology. While the term "itself" is not directly used to describe God, the idea is implicit in passages that speak of God's eternal nature. In <a href="/exodus/3-14.htm">Exodus 3:14</a>, God reveals Himself to Moses as "I AM WHO I AM," indicating His self-existence and independence from creation. This self-sufficiency is echoed in <a href="/acts/17-25.htm">Acts 17:25</a>, where Paul declares, "Nor is He served by human hands, as if He needed anything, because He Himself gives all men life and breath and everything else" . Here, the reflexive pronoun "Himself" underscores God's autonomous nature.<br><br><b>Human Nature and Sin</b><br><br>The Bible also uses "itself" to describe the human condition, particularly in relation to sin and redemption. In <a href="/romans/8-20.htm">Romans 8:20-21</a>, Paul writes, "For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God" . This passage highlights the fallen state of creation and its inherent inability to redeem itself, pointing to the necessity of divine intervention for restoration.<br><br><b>The Church and the Body of Christ</b><br><br>The metaphor of the Church as the Body of Christ employs "itself" to emphasize unity and interdependence among believers. In <a href="/ephesians/4-16.htm">Ephesians 4:16</a>, Paul writes, "From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part" . Here, "itself" signifies the Church's capacity for growth and edification through the collective effort and cooperation of its members, under the headship of Christ.<br><br><b>Conclusion</b><br><br>While the word "itself" may seem insignificant at first glance, its usage in Scripture provides profound insights into the self-sustaining nature of creation, the self-existence of God, the fallen state of humanity, and the interdependent nature of the Church. Through these contexts, "itself" serves as a linguistic tool that underscores key theological concepts within the biblical narrative.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>pron.</I>) The neuter reciprocal pronoun of It; as, the thing is good in itself; it stands by itself.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1438.htm"><span class="l">1438. heautou -- of himself, herself, <b>itself</b></span></a> <br><b>...</b> of himself, herself, <b>itself</b>. Part of Speech: Reflexive Pronoun Transliteration:<br> heautou Phonetic Spelling: (heh-ow-too') Short Definition: himself, herself <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1438.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/5565.htm"><span class="l">5565. choris -- separately, separate from</span></a> <br><b>...</b> Origin adverb akin to cheros (bereaved) Definition separately, separate from NASB<br> Word Usage apart (10), besides (2), independent (2), <b>itself</b> (1), separate (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5565.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2150.htm"><span class="l">2150. eusebeia -- piety</span></a> <br><b>...</b> 2150 (from 2095 "well" and 4576 , "venerate, pay homage") -- properly, someone's<br> inner response to the things of God which shows <b>itself</b> in godly (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2150.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/846.htm"><span class="l">846. autos -- (1) self (emphatic) (2) he, she, it (used for the <b>...</b></span></a> <br><b>...</b> 3) the same NASB Word Usage accompanied* (2), agree* (1), anyone (1), both* (1),<br> city (2), even (1), here* (1), herself (5), himself (83), <b>itself</b> (7), just (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/846.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4486.htm"><span class="l">4486. rhegnumi -- to break apart, by ext. to throw down</span></a> <br><b>...</b> Or rhesso (hrace'-so) both prolonged forms of rheko (which appears only in certain<br> forms, and is <b>itself</b> probably a strengthened form of agnumi (see in katagnumi <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4486.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/139.htm"><span class="l">139. hairesis -- choice, opinion</span></a> <br><b>...</b> heresy, sect. From haireomai; properly, a choice, ie (specially) a party or (abstractly)<br> disunion -- heresy (which is the Greek word <b>itself</b>), sect. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/139.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2390.htm"><span class="l">2390. iaomai -- to heal</span></a> <br><b>...</b> [2390 ("to heal") draws the attention , the supernatural Healer, ie beyond the physical<br> healing <b>itself</b> and its benefits (as with 2323 ).]. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2390.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/763.htm"><span class="l">763. asebeia -- ungodliness, impiety</span></a> <br><b>...</b> wickedness. Cognate: 763 -- properly, a lack of respect, <b>itself</b> in --<br> ie refusing to give honor where honor is due. See 765 (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/763.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1768.htm"><span class="l">1768. ennenekontaennea -- ninety-nine.</span></a> <br><b>...</b> Word Origin variant reading for enenekonta, qv. ninety-nine. From a (tenth) multiple<br> of ennea and ennea <b>itself</b>; ninety-nine -- ninety and nine. see GREEK ennea. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1768.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5092.htm"><span class="l">5092. time -- a valuing, a price</span></a> <br><b>...</b> ie Money paid, or (concretely and collectively) valuables; by analogy, esteem<br> (especially of the highest degree), or the dignity <b>itself</b> -- honour, precious <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5092.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5501b.htm"><span class="l">5501b. sachish -- something that grows by <b>itself</b> (a kind of grain)</span></a><br><b>...</b> 5501a, 5501b. sachish. 5502 . something that grows by <b>itself</b> (a kind of<br> grain). Transliteration: sachish Short Definition: springs. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5501b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5038.htm"><span class="l">5038. nebelah -- a carcass, corpse</span></a><br><b>...</b> dies (3). dead body, dead carcass, dead of <b>itself</b>, which died, beast that<br> which dieth of <b>itself</b>. From nabel; a flabby thing, ie A <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5038.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2088.htm"><span class="l">2088. zeh -- this, here</span></a><br><b>...</b> 1), both* (1), completely* (1), daylight* (1), each side (1), either side (1), ever<br> (3), first woman (1), follows (1), here (29), how* (3), <b>itself</b> (1), just (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2088.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/6106.htm"><span class="l">6106. etsem -- bone, substance, self</span></a><br><b>...</b> Word Origin from atsom Definition bone, substance, self NASB Word Usage body (3),<br> bone (15), bone of my bones (1), bones (83), <b>itself</b> (1), limb (1), pains (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6106.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2441.htm"><span class="l">2441. chek -- palate, roof of the mouth, gums</span></a><br><b>...</b> Probably from chanak in the sense of tasting; properly, the palate or inside of<br> the mouth; hence, the mouth <b>itself</b> (as the organ of speech, taste and kissing <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2441.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7994.htm"><span class="l">7994. shalak -- (bird of prey) probably cormorant</span></a><br><b>...</b> cormorant. From shalak; bird of prey, usually thought to be the pelican (from casting<br> <b>itself</b> into the sea) -- cormorant. see HEBREW shalak. 7993, 7994. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7994.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3104.htm"><span class="l">3104. yobel -- a ram, ram's horn (a wind instrument)</span></a><br><b>...</b> apparently from yabal; the blast of a horn (from its continuous sound); specifically,<br> the signal of the silver trumpets; hence, the instrument <b>itself</b> and the <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3104.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6337.htm"><span class="l">6337. paz -- refined, pure gold</span></a><br><b>...</b> fine pure gold. From pazaz; pure (gold); hence, gold <b>itself</b> (as refined) -- fine<br> (pure) gold. see HEBREW pazaz. 6336, 6337. paz. 6338 . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/6337.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1571.htm"><span class="l">1571. gam -- also, moreover, yea</span></a><br><b>...</b> 2), either (6), either by or (1), even (114), even they also (2), even they too<br> (1), furthermore (15), however (1), indeed (21), <b>itself</b> (1), likewise (5 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1571.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4945.htm"><span class="l">4945. mashqeh -- butler, cupbearer</span></a><br><b>...</b> From shaqah; properly, causing to drink, ie A butler; by implication (intransitively),<br> drink (<b>itself</b>); figuratively, a well-watered region -- butler(-ship <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4945.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/on_the_holy_trinity/chapter_3_that_when_the_mind.htm"><span class="l">That when the Mind Loves <b>Itself</b>, it is not Unknown to <b>Itself</b>.</span></a> <br><b>...</b> Book X. Chapter 3."That When the Mind Loves <b>Itself</b>, It is Not Unknown to<br> <b>Itself</b>. 5. What, then, does the mind love, when it seeks <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 3 that when the mind.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_will_moves_itself.htm"><span class="l">Whether the Will Moves <b>Itself</b>?</span></a> <br><b>...</b> OF THAT WHICH MOVES THE WILL (SIX ARTICLES) Whether the will moves <b>itself</b>?<br> Objection 1: It would seem that the will does not move <b>itself</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the will moves itself.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_4_how_the_mind_knows.htm"><span class="l">How the Mind Knows <b>Itself</b>, not in Part, but as a Whole.</span></a> <br><b>...</b> Book X. Chapter 4."How the Mind Knows <b>Itself</b>, Not in Part, But as a Whole. <b>...</b> Does<br> that which knows <b>itself</b> in part, not know <b>itself</b> in part? <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 4 how the mind knows.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_8_how_the_soul_inquires.htm"><span class="l">How the Soul Inquires into <b>Itself</b>. Whence Comes the Error of the <b>...</b></span></a> <br><b>...</b> Book X. Chapter 8."How the Soul Inquires into <b>Itself</b>. Whence Comes the Error<br> of the Soul Concerning <b>Itself</b>. 11. It is then a wonderful <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 8 how the soul inquires.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_9_the_mind_knows_itself.htm"><span class="l">The Mind Knows <b>Itself</b>, by the Very Act of Understanding the <b>...</b></span></a> <br><b>...</b> Book X. Chapter 9."The Mind Knows <b>Itself</b>, by the Very Act of Understanding<br> the Precept to Know <b>Itself</b>. 12. Let it not therefore <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 9 the mind knows itself.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_xix_but_what_when.htm"><span class="l">But what when the Memory <b>Itself</b> Loses any Thing...</span></a> <br><b>...</b> Book X Chapter XIX But what when the memory <b>itself</b> loses any thing? But <b>...</b> recollect?<br> Where in the end do we search, but in the memory <b>itself</b>? <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter xix but what when.htm</font><p><a href="/library/lightfoot/from_the_talmud_and_hebraica/chapter_47_jericho_itself.htm"><span class="l">Jericho <b>Itself</b>.</span></a> <br><b>...</b> A Chorographical Century. Chapters 41-50 Chapter 47 Jericho <b>itself</b>. We read, that<br> this city was not only wasted by Joshua with fire and sword, but cursed also. <b>...</b> <br><font color="#ff6600" size="-1">/.../lightfoot/from the talmud and hebraica/chapter 47 jericho itself.htm</font><p><a href="/library/aquinas/summa_theologica/on_the_work_of_distinction.htm"><span class="l">On the Work of Distinction in <b>Itself</b> (Four Articles)</span></a> <br><b>...</b> ON THE WORK OF DISTINCTION IN <b>ITSELF</b> (FOUR ARTICLES). We must consider<br> next the work of distinction in <b>itself</b>. First, the work of <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/on the work of distinction.htm</font><p><a href="/library/lightfoot/from_the_talmud_and_hebraica/chapter_33_the_court_itself.htm"><span class="l">The Court <b>Itself</b>.</span></a> <br><b>...</b> A Chorographical Century Chapters 31-40 Chapter 33 The Court <b>itself</b>. "The<br> floor of the whole sacred earth was not level, but rising <b>...</b> <br><font color="#ff6600" size="-1">/.../lightfoot/from the talmud and hebraica/chapter 33 the court itself.htm</font><p><a href="/library/harnack/the_origin_of_the_new_testament/_1_the_new_testament.htm"><span class="l">The New Testament Immediately Emancipated <b>Itself</b> from the <b>...</b></span></a> <br><b>...</b> THE ORIGIN OF THE NEW TESTAMENT 1. The New Testament immediately emancipated <b>itself</b><br> from the conditions of its origin, and claimed to be regarded as simply a <b>...</b> <br><font color="#ff6600" size="-1">/.../harnack/the origin of the new testament/ 1 the new testament.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/itself.htm"><span class="l"><b>Itself</b> (203 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (pron.) The neuter reciprocal pronoun of It; as, the thing<br> is good in <b>itself</b>; it stands by <b>itself</b>. <b>...</b><b>Itself</b> (203 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/i/itself.htm - 36k</font><p><a href="/topical/d/divided.htm"><span class="l">Divided (102 Occurrences)</span></a><br><b>...</b> Matthew 12:25 Knowing their thoughts, Jesus said to them, "Every kingdom divided<br> against <b>itself</b> is brought to desolation, and every city or house divided <b>...</b><br><font color="#ff6600" size="-1">/d/divided.htm - 37k</font><p><a href="/topical/r/ruined.htm"><span class="l">Ruined (65 Occurrences)</span></a><br><b>...</b> Matthew 12:25 Knowing their thoughts, Jesus said to them, "Every kingdom divided<br> against <b>itself</b> is brought to desolation, and every city or house divided <b>...</b><br><font color="#ff6600" size="-1">/r/ruined.htm - 25k</font><p><a href="/topical/m/magnify.htm"><span class="l">Magnify (25 Occurrences)</span></a><br><b>...</b> (YLT). Isaiah 10:15 Shall the axe boast <b>itself</b> against him that heweth therewith?<br> or shall the saw magnify <b>itself</b> against him that shaketh it? <b>...</b><br><font color="#ff6600" size="-1">/m/magnify.htm - 15k</font><p><a href="/topical/s/shaketh.htm"><span class="l">Shaketh (20 Occurrences)</span></a><br><b>...</b> (YLT). Isaiah 10:15 Shall the axe boast <b>itself</b> against him that heweth therewith?<br> or shall the saw magnify <b>itself</b> against him that shaketh it? <b>...</b><br><font color="#ff6600" size="-1">/s/shaketh.htm - 12k</font><p><a href="/topical/s/subsist.htm"><span class="l">Subsist (10 Occurrences)</span></a><br><b>...</b> Matthew 12:25 But he, knowing their thoughts, said to them, Every kingdom divided<br> against <b>itself</b> is brought to desolation, and every city or house divided <b>...</b><br><font color="#ff6600" size="-1">/s/subsist.htm - 9k</font><p><a href="/topical/d/damascus.htm"><span class="l">Damascus (58 Occurrences)</span></a><br><b>...</b> da-mas'-kus: 1. The Name 2. Situation and Natural Features 3. The City <b>Itself</b> 4.<br> Its History (1) The Early Period (to circa 950 BC) (2) The Aramean Kingdom <b>...</b><br><font color="#ff6600" size="-1">/d/damascus.htm - 45k</font><p><a href="/topical/k/knobs.htm"><span class="l">Knobs (9 Occurrences)</span></a><br><b>...</b> DBY WBS). Exodus 25:36 Their knobs and their branches shall be of <b>itself</b><br> all of one beaten work of pure gold. (DBY WBS). Exodus 37 <b>...</b><br><font color="#ff6600" size="-1">/k/knobs.htm - 8k</font><p><a href="/topical/d/desolated.htm"><span class="l">Desolated (21 Occurrences)</span></a><br><b>...</b> Matthew 12:25 And Jesus, knowing their thoughts, said to them, 'Every kingdom having<br> been divided against <b>itself</b> is desolated, and no city or house having been <b>...</b><br><font color="#ff6600" size="-1">/d/desolated.htm - 13k</font><p><a href="/topical/m/moveth.htm"><span class="l">Moveth (18 Occurrences)</span></a><br><b>...</b> (YLT). Proverbs 23:31 Look not thou upon the wine when it is red, when it giveth<br> his colour in the cup, when it moveth <b>itself</b> aright. (KJV WBS). <b>...</b><br><font color="#ff6600" size="-1">/m/moveth.htm - 11k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/liars-paradox.html">What is the liar's paradox? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/bibliolatry.html">What is bibliolatry? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/kalam-cosmological-argument.html">What is the kalam cosmological argument for the existence of God? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/itself.htm">Itself: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Itself (203 Occurrences)</span><p><span class="rtext"><a href="/matthew/6-34.htm">Matthew 6:34</a></span><br />Therefore don't be anxious for tomorrow, for tomorrow will be anxious for <span class="boldtext">itself</span>. Each day's own evil is sufficient.<br /><span class="source">(WEB KJV ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-25.htm">Matthew 12:25</a></span><br />Knowing their thoughts, Jesus said to them, "Every kingdom divided against <span class="boldtext">itself</span> is brought to desolation, and every city or house divided against itself will not stand.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-45.htm">Matthew 12:45</a></span><br />then doth it go, and take with <span class="boldtext">itself</span> seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'<br /><span class="source">(YLT NAS NIV)</span><p><span class="rtext"><a href="/matthew/13-5.htm">Matthew 13:5</a></span><br />Some falls on rocky ground, where it has but scanty soil. It quickly shows <span class="boldtext">itself</span> above ground, because it has no depth of earth;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/17-20.htm">Matthew 17:20</a></span><br />And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport <span class="boldtext">itself</span>; and nothing shall be impossible to you.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/3-24.htm">Mark 3:24</a></span><br />If a kingdom is divided against <span class="boldtext">itself</span>, that kingdom cannot stand.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/3-25.htm">Mark 3:25</a></span><br />If a house is divided against <span class="boldtext">itself</span>, that house cannot stand.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/4-28.htm">Mark 4:28</a></span><br />Of <span class="boldtext">itself</span> the land produces the crop-- first the blade, then the ear; afterwards the perfect grain is seen in the ear.<br /><span class="source">(WEY DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/4-29.htm">Mark 4:29</a></span><br />and whenever the fruit may yield <span class="boldtext">itself</span>, immediately he doth send forth the sickle, because the harvest hath come.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/2-2.htm">Luke 2:2</a></span><br />The census <span class="boldtext">itself</span> first took place when Cyrenius had the government of Syria. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/5-37.htm">Luke 5:37</a></span><br />Nor does any one pour new wine into old wine-skins. Otherwise the new wine would burst the skins, the wine <span class="boldtext">itself</span> would be spilt, and the skins be destroyed.<br /><span class="source">(WEY ASV YLT)</span><p><span class="rtext"><a href="/luke/11-17.htm">Luke 11:17</a></span><br />But he, knowing their thoughts, said to them, "Every kingdom divided against <span class="boldtext">itself</span> is brought to desolation. A house divided against itself falls.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/11-26.htm">Luke 11:26</a></span><br />Then it goes and brings with it seven other spirits more malignant than <span class="boldtext">itself</span>, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.<br /><span class="source">(WEY YLT NAS NIV)</span><p><span class="rtext"><a href="/luke/12-12.htm">Luke 12:12</a></span><br />for the Holy Spirit shall teach you in the hour <span class="boldtext">itself</span> what should be said. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/12-24.htm">John 12:24</a></span><br />Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by <span class="boldtext">itself</span> alone. But if it dies, it bears much fruit.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/john/15-4.htm">John 15:4</a></span><br />Remain in me, and I in you. As the branch can't bear fruit by <span class="boldtext">itself</span>, unless it remains in the vine, so neither can you, unless you remain in me.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/20-7.htm">John 20:7</a></span><br />and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by <span class="boldtext">itself</span>.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/john/21-25.htm">John 21:25</a></span><br />There are also many other things which Jesus did, which if they would all be written, I suppose that even the world <span class="boldtext">itself</span> wouldn't have room for the books that would be written.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/12-10.htm">Acts 12:10</a></span><br />When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by <span class="boldtext">itself</span>. They went out, and went down one street, and immediately the angel departed from him.<br /><span class="source">(WEB WEY BBE DBY NAS NIV)</span><p><span class="rtext"><a href="/acts/12-24.htm">Acts 12:24</a></span><br />But the word of God grew and spread <span class="boldtext">itself</span>. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/24-12.htm">Acts 24:12</a></span><br />In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/27-17.htm">Acts 27:17</a></span><br />After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/27-41.htm">Acts 27:41</a></span><br />And falling into a place where two seas met they ran the ship aground, and the prow having stuck <span class="boldtext">itself</span> fast remained unmoved, but the stern was broken by the force of the waves.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/28-3.htm">Acts 28:3</a></span><br />Now, when Paul had gathered a bundle of sticks and had thrown them on the fire, a viper, driven by the heat, came out and fastened <span class="boldtext">itself</span> on his hand.<br /><span class="source">(WEY NAS NIV)</span><p><span class="rtext"><a href="/romans/7-7.htm">Romans 7:7</a></span><br />What follows? Is the Law <span class="boldtext">itself</span> a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/7-10.htm">Romans 7:10</a></span><br />And the commandment, which was for life, was found, as to me, <span class="boldtext">itself</span> to be unto death:<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/romans/7-12.htm">Romans 7:12</a></span><br />So that the Law <span class="boldtext">itself</span> is holy, and the Commandment is holy, just and good.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/8-7.htm">Romans 8:7</a></span><br />because the mind of the flesh 'is' enmity to God, for to the law of God it doth not subject <span class="boldtext">itself</span>,<br /><span class="source">(YLT NAS)</span><p><span class="rtext"><a href="/romans/8-16.htm">Romans 8:16</a></span><br />The Spirit <span class="boldtext">itself</span> beareth witness with our spirit, that we are the children of God:<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/romans/8-21.htm">Romans 8:21</a></span><br />that the creation <span class="boldtext">itself</span> also will be delivered from the bondage of decay into the liberty of the glory of the children of God. <br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/8-26.htm">Romans 8:26</a></span><br />Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit <span class="boldtext">itself</span> maketh intercession for us with groanings which cannot be uttered. <br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/romans/14-14.htm">Romans 14:14</a></span><br />I know, and am persuaded in the Lord Jesus, that nothing is unclean of <span class="boldtext">itself</span>; except that to him who considers anything to be unclean, to him it is unclean.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/3-13.htm">1 Corinthians 3:13</a></span><br />each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire <span class="boldtext">itself</span> will test what sort of work each man's work is.<br /><span class="source">(WEB ASV BBE NAS)</span><p><span class="rtext"><a href="/1_corinthians/8-9.htm">1 Corinthians 8:9</a></span><br />But see lest anywise this your right to eat <span class="boldtext">itself</span> be a stumbling-block to the weak. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_corinthians/11-14.htm">1 Corinthians 11:14</a></span><br />Doesn't even nature <span class="boldtext">itself</span> teach you that if a man has long hair, it is a dishonor to him?<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_corinthians/13-4.htm">1 Corinthians 13:4</a></span><br />Charity suffereth long, and is kind; charity envieth not; charity vaunteth not <span class="boldtext">itself</span>, is not puffed up,<br /><span class="source">(KJV ASV BBE WBS YLT)</span><p><span class="rtext"><a href="/1_corinthians/13-5.htm">1 Corinthians 13:5</a></span><br />doesn't behave <span class="boldtext">itself</span> inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;<br /><span class="source">(WEB KJV ASV BBE WBS)</span><p><span class="rtext"><a href="/1_corinthians/15-53.htm">1 Corinthians 15:53</a></span><br />For so it must be: this perishable nature must clothe <span class="boldtext">itself</span> with what is imperishable, and this mortality must clothe itself with immortality.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/2_corinthians/1-8.htm">2 Corinthians 1:8</a></span><br />For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/2_corinthians/6-13.htm">2 Corinthians 6:13</a></span><br />but for an answering recompense, (I speak as to children,) let your heart also expand <span class="boldtext">itself</span>.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/2_corinthians/10-5.htm">2 Corinthians 10:5</a></span><br />Casting down imaginations, and every high thing that exalteth <span class="boldtext">itself</span> against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;<br /><span class="source">(KJV DBY WBS NIV)</span><p><span class="rtext"><a href="/galatians/5-6.htm">Galatians 5:6</a></span><br />For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ephesians/4-16.htm">Ephesians 4:16</a></span><br />from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of <span class="boldtext">itself</span> in love.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/ephesians/4-22.htm">Ephesians 4:22</a></span><br />namely your having put off according to the former conversation the old man which corrupts <span class="boldtext">itself</span> according to the deceitful lusts; <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/ephesians/5-8.htm">Ephesians 5:8</a></span><br />There was a time when you were nothing but darkness. Now, as Christians, you are Light <span class="boldtext">itself</span>.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/5-13.htm">Ephesians 5:13</a></span><br />But everything can be tested by the light and thus be shown in its true colors; for whatever shines of <span class="boldtext">itself</span> is light. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/philippians/4-17.htm">Philippians 4:17</a></span><br />Not that I seek for the gift, but I seek for the fruit that increases to your account.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/colossians/1-20.htm">Colossians 1:20</a></span><br />and by him to reconcile all things to <span class="boldtext">itself</span>, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/titus/2-11.htm">Titus 2:11</a></span><br />For the grace of God has displayed <span class="boldtext">itself</span> with healing power to all mankind,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/3-3.htm">Hebrews 3:3</a></span><br />For Jesus has been counted worthy of greater glory than Moses, in so far as he who has built a house has higher honour than the house <span class="boldtext">itself</span>.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/hebrews/3-12.htm">Hebrews 3:12</a></span><br />see to it, brethren, that there is never in any one of you--as perhaps there may be--a sinful and unbelieving heart, manifesting <span class="boldtext">itself</span> in revolt from the ever-living God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/4-14.htm">Hebrews 4:14</a></span><br />Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven <span class="boldtext">itself</span>, let us hold firmly to our profession of faith.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/9-19.htm">Hebrews 9:19</a></span><br />For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book <span class="boldtext">itself</span> and all the people,<br /><span class="source">(WEB WEY ASV BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/hebrews/9-24.htm">Hebrews 9:24</a></span><br />For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven <span class="boldtext">itself</span>, now to appear in the presence of God for us;<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/10-1.htm">Hebrews 10:1</a></span><br />For the law, having a shadow of the coming good things, not the image <span class="boldtext">itself</span> of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/james/2-17.htm">James 2:17</a></span><br />Even so faith, if it has no works, is dead in <span class="boldtext">itself</span>.<br /><span class="source">(WEB ASV DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/james/3-6.htm">James 3:6</a></span><br />And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being <span class="boldtext">itself</span> set on fire by Gehenna.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/2_peter/1-7.htm">2 Peter 1:7</a></span><br />And love of the brothers to fear of God, and to love of the brothers, love <span class="boldtext">itself</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/2-3.htm">2 Peter 2:3</a></span><br />Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working <span class="boldtext">itself</span> out, and their destruction has not been slumbering.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_peter/2-22.htm">2 Peter 2:22</a></span><br />Their case is that described in the true proverb, "A dog returns to what he has vomited," and also in the other proverb, "The sow has washed <span class="boldtext">itself</span> and now goes back to roll in its filth."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/3_john/1-12.htm">3 John 1:12</a></span><br />Demetrius has the testimony of all, and of the truth <span class="boldtext">itself</span>; yes, we also testify, and you know that our testimony is true.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/revelation/4-8.htm">Revelation 4:8</a></span><br />And the four living creatures, each by <span class="boldtext">itself</span> severally, had six wings, around and within 'are' full of eyes, and rest they have not day and night, saying, 'Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/revelation/21-18.htm">Revelation 21:18</a></span><br />The solid fabric of the wall was jasper; and the city <span class="boldtext">itself</span> was made of gold, resembling transparent glass.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/1-11.htm">Genesis 1:11</a></span><br />And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in <span class="boldtext">itself</span>, upon the earth: and it was so.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/genesis/1-12.htm">Genesis 1:12</a></span><br />And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in <span class="boldtext">itself</span>, after his kind: and God saw that it was good.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/genesis/3-24.htm">Genesis 3:24</a></span><br />yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning <span class="boldtext">itself</span> round to guard the way of the tree of life.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/32-16.htm">Genesis 32:16</a></span><br />He delivered them into the hands of his servants, every herd by <span class="boldtext">itself</span>, and said to his servants, "Pass over before me, and put a space between herd and herd."<br /><span class="source">(WEB JPS ASV BBE DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/exodus/9-24.htm">Exodus 9:24</a></span><br />and there is hail, and fire catching <span class="boldtext">itself</span> in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/22-6.htm">Exodus 22:6</a></span><br />"If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/exodus/24-10.htm">Exodus 24:10</a></span><br />They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/exodus/25-34.htm">Exodus 25:34</a></span><br />And in the candlestick 'are' four calyxes made like almonds, its knops and its flowers;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/exodus/25-36.htm">Exodus 25:36</a></span><br />Their knobs and their branches shall be of <span class="boldtext">itself</span> all of one beaten work of pure gold. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/27-2.htm">Exodus 27:2</a></span><br />And thou shalt make its horns at the four corners thereof; its horns shall be of <span class="boldtext">itself</span>; and thou shalt overlay it with copper. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/29-5.htm">Exodus 29:5</a></span><br />You shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and dress him with the skillfully woven band of the ephod;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/30-2.htm">Exodus 30:2</a></span><br />a cubit the length thereof, and a cubit the breadth thereof square shall it be; and two cubits its height; of <span class="boldtext">itself</span> shall be its horns.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/37-17.htm">Exodus 37:17</a></span><br />And he made the candlestick of pure gold; of beaten work he made the candlestick: its base, and its shaft, its cups, its knobs, and its flowers were of <span class="boldtext">itself</span>.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/37-20.htm">Exodus 37:20</a></span><br />And in the candlestick 'are' four calyxes, made like almonds, its knops, and its flowers,<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/exodus/37-22.htm">Exodus 37:22</a></span><br />Their knobs and their branches were of <span class="boldtext">itself</span> all of one beaten work of pure gold. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/37-25.htm">Exodus 37:25</a></span><br />And he made the altar of incense of acacia-wood; a cubit the length thereof, and a cubit the breadth thereof, square, and two cubits the height thereof: its horns were of <span class="boldtext">itself</span>.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/38-2.htm">Exodus 38:2</a></span><br />And he made its horns on the four corners thereof; its horns were of <span class="boldtext">itself</span>; and he overlaid it with copper. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/leviticus/6-9.htm">Leviticus 6:9</a></span><br />Command Aaron and his sons, saying: This is the law of the burnt-offering: it is that which goeth up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/leviticus/7-24.htm">Leviticus 7:24</a></span><br />The fat of that which dies of <span class="boldtext">itself</span>, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/leviticus/16-22.htm">Leviticus 16:22</a></span><br />The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/leviticus/17-15.htm">Leviticus 17:15</a></span><br />"'Every person that eats what dies of <span class="boldtext">itself</span>, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/leviticus/18-25.htm">Leviticus 18:25</a></span><br />And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land <span class="boldtext">itself</span> vomiteth out her inhabitants.<br /><span class="source">(KJV BBE WBS)</span><p><span class="rtext"><a href="/leviticus/22-8.htm">Leviticus 22:8</a></span><br />That which dies of <span class="boldtext">itself</span>, or is torn by animals, he shall not eat, defiling himself by it. I am Yahweh.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/leviticus/25-2.htm">Leviticus 25:2</a></span><br />"Speak to the children of Israel, and tell them,'When you come into the land which I give you, then the land shall keep a Sabbath to Yahweh.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/25-5.htm">Leviticus 25:5</a></span><br />What grows of <span class="boldtext">itself</span> in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather. It shall be a year of solemn rest for the land.<br /><span class="source">(WEB JPS ASV BBE RSV NIV)</span><p><span class="rtext"><a href="/leviticus/25-11.htm">Leviticus 25:11</a></span><br />That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of <span class="boldtext">itself</span>, nor gather from the undressed vines.<br /><span class="source">(WEB KJV JPS ASV BBE WBS RSV NIV)</span><p><span class="rtext"><a href="/numbers/9-19.htm">Numbers 9:19</a></span><br />And in the cloud prolonging <span class="boldtext">itself</span> over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/9-22.htm">Numbers 9:22</a></span><br />Whether two days, or a month, or days, in the cloud prolonging <span class="boldtext">itself</span> over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/23-9.htm">Numbers 23:9</a></span><br />For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon <span class="boldtext">itself</span>.<br /><span class="source">(YLT RSV)</span><p><span class="rtext"><a href="/numbers/23-24.htm">Numbers 23:24</a></span><br />Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain."<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/4-36.htm">Deuteronomy 4:36</a></span><br />Out of heaven <span class="boldtext">itself</span> his voice came to you, teaching you; and on earth he let you see his great fire; and his words came to your ears out of the heart of the fire.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/14-21.htm">Deuteronomy 14:21</a></span><br />You shall not eat of anything that dies of <span class="boldtext">itself</span>: you may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner: for you are a holy people to Yahweh your God. You shall not boil a young goat in its mother's milk.<br /><span class="source">(WEB KJV JPS ASV WBS NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/22-6.htm">Deuteronomy 22:6</a></span><br />If by chance you see a place which a bird has made for <span class="boldtext">itself</span> in a tree or on the earth, with young ones or eggs, and the mother bird seated on the young ones or on the eggs, do not take the mother bird with the young:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/joshua/6-1.htm">Joshua 6:1</a></span><br />(And Jericho shutteth <span class="boldtext">itself</span> up, and is shut up, because of the presence of the sons of Israel -- none going out, and none coming in;)<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/joshua/10-13.htm">Joshua 10:13</a></span><br />and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance 'on' its enemies; is it not written on the Book of the Upright, 'and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?'<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/11-11.htm">Joshua 11:11</a></span><br />They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/17-8.htm">Joshua 17:8</a></span><br />The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim. <br /><span class="source">(See NIV)</span><p><a href="/concordance/i/itself2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/itself.htm">Itself</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/g/gittahhepher.htm">Gittahhepher (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/i/ittah-kazin.htm">Ittah-kazin (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/r/remmonmethoar.htm">Remmonmethoar (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/passeth.htm">Passeth (100 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/itself.htm">Itself (203 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thence.htm">Thence (152 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/i/it's.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="It's"><img src="/left.png" name="lft" border="0" alt="It's" /></a></div><div id="right"><a href="/topical/i/ittahkazin.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ittahkazin"><img src="/right.png" name="rght" border="0" alt="Ittahkazin" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>