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President of the European Academy of  Religion,  her work on religion, political violence and conflict resolution has garnered recognition and awards  from numerous international organizations such as the Carnegie Council for Ethics and  International Affairs,  or the Royal Society for Arts  in the UK. She is a Professorial Fellow at the Institute for Religion, Politics and Society at the Australian Catholic University. She teaches on contemporary Islam and politics at the Harvard Divinity School and directs the “Islam in the West” program.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="57708563" href="https://www.academia.edu/Documents/in/Interfaith_Discourse"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://independent.academia.edu/JocelyneCesari","location":"/JocelyneCesari","scheme":"https","host":"independent.academia.edu","port":null,"pathname":"/JocelyneCesari","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Interfaith Discourse"]}" data-trace="false" data-dom-id="Pill-react-component-d1c86569-b0ef-49ae-87a3-c3a887b83cd0"></div> <div id="Pill-react-component-d1c86569-b0ef-49ae-87a3-c3a887b83cd0"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="57708563" href="https://www.academia.edu/Documents/in/James_C._Scott"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["James C. 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class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>171</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>3</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" title="Book Reviews"><span>1</span> <span class="ds2-5-body-sm-bold">Book Reviews</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Talks" data-toggle="tab" href="#talks" role="tab" title="Talks"><span>5</span> <span class="ds2-5-body-sm-bold">Talks</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Jocelyne Cesari</h3></div><div class="js-work-strip profile--work_container" data-work-id="80534334"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80534334/Islam_and_the_Secular"><img alt="Research paper thumbnail of Islam and the Secular" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80534334/Islam_and_the_Secular">Islam and the Secular</a></div><div class="wp-workCard_item"><span>Abraham and the Secular</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Contrary to the dominant perception, secularization in Muslim countries is a defining feature of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Contrary to the dominant perception, secularization in Muslim countries is a defining feature of political Islam. Nationalism, communism and other ideologies more than the Islamic tradition have shaped political Islam. To demonstrate this assertion, the chapter examines the transformation of political and religious doctrine and institutions associated with the building of nation-states through decisive historical periods. For this reason, political Islam defined as national culture is broader than Islamic parties or movements.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80534334"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80534334"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80534334; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80534334]").text(description); $(".js-view-count[data-work-id=80534334]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80534334; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80534334']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80534334, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80534334]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80534334,"title":"Islam and the Secular","translated_title":"","metadata":{"abstract":"Contrary to the dominant perception, secularization in Muslim countries is a defining feature of political Islam. 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For this reason, political Islam defined as national culture is broader than Islamic parties or movements.","internal_url":"https://www.academia.edu/80534334/Islam_and_the_Secular","translated_internal_url":"","created_at":"2022-06-02T06:36:47.508-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":57708563,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Islam_and_the_Secular","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":57708563,"first_name":"Jocelyne","middle_initials":null,"last_name":"Cesari","page_name":"JocelyneCesari","domain_name":"independent","created_at":"2016-12-06T02:48:21.912-08:00","display_name":"Jocelyne Cesari","url":"https://independent.academia.edu/JocelyneCesari"},"attachments":[],"research_interests":[{"id":14971,"name":"Politics of Secularism","url":"https://www.academia.edu/Documents/in/Politics_of_Secularism"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":72581,"name":"Islam and Secularism","url":"https://www.academia.edu/Documents/in/Islam_and_Secularism"}],"urls":[]}, dispatcherData: dispatcherData }); 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That question has been, and remains today, a perplexing one for those of us from Western cultures and societies: \"What precisely are we contesting, and what is it that fuels the adversary's power?\" In accordance with the age old dictum that, \"before one can solve a problem, one must first seek to understand it,\" I would argue that we in the West, and indeed most who were not born and raised within the Islamic world, have struggled to meet the test of the second part of that adage. As a veteran of Special Operations and CounterTerrorism activities against Violent Extremism, this weakness in our comprehension has been a source of constant worry for myself and my colleagues. Too often, it has hindered my own efforts to plan operations, anticipate events, predict outcomes, or evaluate risks. While I would certainly argue that we have achieved some important successes over the years, honesty requires me to acknowledge that I have never been able to achieve all that I had hoped for. Why? Is it an absence of skill? A lack of coordination or resources? A failure of imagination (as the 9/11 Commission famously reported after the events of 2001)? Those that know me might argue that I am guilty of all of them in some measure. Yet I have watched comrades and colleagues from across the Military, Diplomatic, Civilian, and Intelligence domains, from many different countries, have the same difficulties. Scope SOCCENT has requested a short-term effort to assess the appeal of ISIL, specifically to answer, \"What makes ISIL so magnetic, inspirational, and deeply resonant with a specific, but large, portion of the Islamic population allowing it to draw recruitment of foreign fighters, money and weapons, advocacy, general popularity, and finally support from other groups such as Boko Haram, several North African Extremist Groups, and other members of the Regional and International Sunni Extremist organizations?\" A study was undertaken to understand the psychological, ideological, narrative, emotional, cultural and inspirational (\"intangible\") nature of ISIL. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80534330"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80534330/Political_Islam_and_international_relations_theory"><img alt="Research paper thumbnail of Political Islam and international relations theory" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80534330/Political_Islam_and_international_relations_theory">Political Islam and international relations theory</a></div><div class="wp-workCard_item"><span>Handbook on Religion and International Relations</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scholars of political science tend to address religion as either an independent or dependent vari...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Scholars of political science tend to address religion as either an independent or dependent variable. The goal of the chapter is to offer an alternative to this polarized approach in order to reflect the fluidity and the diversity of the roles of religion in politics and vice versa. The key question is: when and how does religion play a role in politics? I contend that the role of religion in politics is better understood as a continuous set of inter- actions between institutions, actors, and ideas in different national and international contexts. The scale to conduct this investigation is not the individual but the community level. In this respect, I suggest going back to the basics of sociology to approach religion as a societal community. It is then easier to capture tensions or alliances between religious communities and the modern political community, i.e. the nation. I apply this approach to the understanding of political Islam in international relations through the examples of Turkey and Egypt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80534330"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80534330"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80534330; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80534330]").text(description); $(".js-view-count[data-work-id=80534330]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80534330; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80534330']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80534330, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80534330]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80534330,"title":"Political Islam and international relations theory","translated_title":"","metadata":{"abstract":"Scholars of political science tend to address religion as either an independent or dependent variable. 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I apply this approach to the understanding of political Islam in international relations through the examples of Turkey and Egypt.","publisher":"Edward Elgar Publishing","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Handbook on Religion and International Relations"},"translated_abstract":"Scholars of political science tend to address religion as either an independent or dependent variable. The goal of the chapter is to offer an alternative to this polarized approach in order to reflect the fluidity and the diversity of the roles of religion in politics and vice versa. The key question is: when and how does religion play a role in politics? I contend that the role of religion in politics is better understood as a continuous set of inter- actions between institutions, actors, and ideas in different national and international contexts. The scale to conduct this investigation is not the individual but the community level. In this respect, I suggest going back to the basics of sociology to approach religion as a societal community. It is then easier to capture tensions or alliances between religious communities and the modern political community, i.e. the nation. I apply this approach to the understanding of political Islam in international relations through the examples of Turkey and Egypt.","internal_url":"https://www.academia.edu/80534330/Political_Islam_and_international_relations_theory","translated_internal_url":"","created_at":"2022-06-02T06:36:46.979-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":57708563,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Political_Islam_and_international_relations_theory","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":57708563,"first_name":"Jocelyne","middle_initials":null,"last_name":"Cesari","page_name":"JocelyneCesari","domain_name":"independent","created_at":"2016-12-06T02:48:21.912-08:00","display_name":"Jocelyne Cesari","url":"https://independent.academia.edu/JocelyneCesari"},"attachments":[],"research_interests":[{"id":1166,"name":"International Relations Theory","url":"https://www.academia.edu/Documents/in/International_Relations_Theory"},{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"},{"id":10966,"name":"Turkey","url":"https://www.academia.edu/Documents/in/Turkey"},{"id":12537,"name":"Egypt","url":"https://www.academia.edu/Documents/in/Egypt"},{"id":33180,"name":"Political Islam","url":"https://www.academia.edu/Documents/in/Political_Islam"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80534329"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80534329/Civilization_as_Disciplinization_and_the_Consequences_for_Religion_and_World_Politics"><img alt="Research paper thumbnail of Civilization as Disciplinization and the Consequences for Religion and World Politics" class="work-thumbnail" src="https://attachments.academia-assets.com/86883880/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80534329/Civilization_as_Disciplinization_and_the_Consequences_for_Religion_and_World_Politics">Civilization as Disciplinization and the Consequences for Religion and World Politics</a></div><div class="wp-workCard_item"><span>The Review of Faith &amp; International Affairs</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="52fdccaed63e01e20e6665f0d4a70b9e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86883880,"asset_id":80534329,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86883880/download_file?st=MTczMzM0NjcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80534329"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80534329"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80534329; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80534329]").text(description); $(".js-view-count[data-work-id=80534329]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80534329; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80534329']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80534329, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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Elias's approach has two major advantages. First, it avoids the use of de-historicized models of political development that project a Western-centered approach as universal. Second, it brings into focus the central role of the nationstate in the shaping of the contemporary religious dimension of politics at the national and international levels. This relational and historical perspective will be applied to the case of postcolonial nation-states to explain the rise and expansion of political Islam from national to global forms of political expression.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"The Review of Faith \u0026amp; International Affairs","grobid_abstract_attachment_id":86883880},"translated_abstract":null,"internal_url":"https://www.academia.edu/80534329/Civilization_as_Disciplinization_and_the_Consequences_for_Religion_and_World_Politics","translated_internal_url":"","created_at":"2022-06-02T06:36:46.801-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":57708563,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":86883880,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/86883880/thumbnails/1.jpg","file_name":"en.pdf","download_url":"https://www.academia.edu/attachments/86883880/download_file?st=MTczMzM0NjcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Civilization_as_Disciplinization_and_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/86883880/en-libre.pdf?1654177977=\u0026response-content-disposition=attachment%3B+filename%3DCivilization_as_Disciplinization_and_the.pdf\u0026Expires=1733350326\u0026Signature=Y3Rd9npLLgGC1C8dsaD3JUtwNCiKoSUbG-pbV4fPneChssvl73amId2WbAxFoNfFUQtUWEgmMm0Lq-8IEVx13C~zqmRrBrzZrk90-21jeDh9PH7iZ6O8PoB3ThN2j0YdHX~qDSJQmTO-1hHcHdFPmLZ~9Re6BN94PTMWjl1RvxC5Pro-vlcvhKLIAz0shVtv-lHuJZ1yG~mZE0-IUriRsj6MgmWJa1D0MmKVvFIkEUsVQR8uAYJNqOM-N0OSqax4GWzo8ENsaPxfAutp4uCmrG-rKDjdsx171ULQjT-fJG5JD-Zi83jvwc0F3DDyIow8Yp4NWkBVGBEAVsMrd-495g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Civilization_as_Disciplinization_and_the_Consequences_for_Religion_and_World_Politics","translated_slug":"","page_count":11,"language":"en","content_type":"Work","owner":{"id":57708563,"first_name":"Jocelyne","middle_initials":null,"last_name":"Cesari","page_name":"JocelyneCesari","domain_name":"independent","created_at":"2016-12-06T02:48:21.912-08:00","display_name":"Jocelyne Cesari","url":"https://independent.academia.edu/JocelyneCesari"},"attachments":[{"id":86883880,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/86883880/thumbnails/1.jpg","file_name":"en.pdf","download_url":"https://www.academia.edu/attachments/86883880/download_file?st=MTczMzM0NjcyNiw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Civilization_as_Disciplinization_and_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/86883880/en-libre.pdf?1654177977=\u0026response-content-disposition=attachment%3B+filename%3DCivilization_as_Disciplinization_and_the.pdf\u0026Expires=1733350326\u0026Signature=Y3Rd9npLLgGC1C8dsaD3JUtwNCiKoSUbG-pbV4fPneChssvl73amId2WbAxFoNfFUQtUWEgmMm0Lq-8IEVx13C~zqmRrBrzZrk90-21jeDh9PH7iZ6O8PoB3ThN2j0YdHX~qDSJQmTO-1hHcHdFPmLZ~9Re6BN94PTMWjl1RvxC5Pro-vlcvhKLIAz0shVtv-lHuJZ1yG~mZE0-IUriRsj6MgmWJa1D0MmKVvFIkEUsVQR8uAYJNqOM-N0OSqax4GWzo8ENsaPxfAutp4uCmrG-rKDjdsx171ULQjT-fJG5JD-Zi83jvwc0F3DDyIow8Yp4NWkBVGBEAVsMrd-495g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"}],"urls":[{"id":21027727,"url":"https://www.tandfonline.com/doi/pdf/10.1080/15570274.2019.1570753"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80534328"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80534328/Institutional_Relations_Rather_Than_Clashes_of_Civilizations_When_and_How_Is_Religion_Compatible_with_Democracy"><img alt="Research paper thumbnail of Institutional Relations Rather Than Clashes of Civilizations: When and How Is Religion Compatible with Democracy?" class="work-thumbnail" src="https://attachments.academia-assets.com/86883874/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80534328/Institutional_Relations_Rather_Than_Clashes_of_Civilizations_When_and_How_Is_Religion_Compatible_with_Democracy">Institutional Relations Rather Than Clashes of Civilizations: When and How Is Religion Compatible with Democracy?</a></div><div class="wp-workCard_item"><span>International Political Sociology</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="658bbf8d5e4ca9fbc537d78f61e3c3b5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86883874,"asset_id":80534328,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86883874/download_file?st=MTczMzM0NjcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80534328"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80534328"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80534328; 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A religion is hegemonic not only when the state grants that religion exclusive material and political privileges and benefits, but also when the religion is a core element of national identity and citizenship. We empirically examine the link between hegemonic religion and democracy using the Religion and State round 2 (RAS2), Polity, and CIRI datasets. We specifically use religious education policy, financing of religion, and religiously based laws as measures of the extent of religious hegemony in a state. We find that the presence of these religiously hegemonic traits, especially in combination, is strongly associated with a lack of democracy. 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Nationalism, communism and other ideologies more than the Islamic tradition have shaped political Islam. To demonstrate this assertion, the chapter examines the transformation of political and religious doctrine and institutions associated with the building of nation-states through decisive historical periods. 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That question has been, and remains today, a perplexing one for those of us from Western cultures and societies: \"What precisely are we contesting, and what is it that fuels the adversary's power?\" In accordance with the age old dictum that, \"before one can solve a problem, one must first seek to understand it,\" I would argue that we in the West, and indeed most who were not born and raised within the Islamic world, have struggled to meet the test of the second part of that adage. As a veteran of Special Operations and CounterTerrorism activities against Violent Extremism, this weakness in our comprehension has been a source of constant worry for myself and my colleagues. Too often, it has hindered my own efforts to plan operations, anticipate events, predict outcomes, or evaluate risks. While I would certainly argue that we have achieved some important successes over the years, honesty requires me to acknowledge that I have never been able to achieve all that I had hoped for. Why? Is it an absence of skill? A lack of coordination or resources? A failure of imagination (as the 9/11 Commission famously reported after the events of 2001)? Those that know me might argue that I am guilty of all of them in some measure. Yet I have watched comrades and colleagues from across the Military, Diplomatic, Civilian, and Intelligence domains, from many different countries, have the same difficulties. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="80534330"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/80534330/Political_Islam_and_international_relations_theory"><img alt="Research paper thumbnail of Political Islam and international relations theory" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80534330/Political_Islam_and_international_relations_theory">Political Islam and international relations theory</a></div><div class="wp-workCard_item"><span>Handbook on Religion and International Relations</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scholars of political science tend to address religion as either an independent or dependent vari...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Scholars of political science tend to address religion as either an independent or dependent variable. 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International Affairs</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="52fdccaed63e01e20e6665f0d4a70b9e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86883880,"asset_id":80534329,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86883880/download_file?st=MTczMzM0NjcyNyw4LjIyMi4yMDguMTQ2&st=MTczMzM0NjcyNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80534329"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80534329"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80534329; 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Des identités aux mobilisations" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80534316/Chapitre_III_Des_identit%C3%A9s_aux_mobilisations">Chapitre III. Des identités aux mobilisations</a></div><div class="wp-workCard_item"><span>Être musulman en France</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ces manières différentes d&#39;être musulmans dans la société française font voler en éclat la co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ces manières différentes d&#39;être musulmans dans la société française font voler en éclat la conception réifiante et totalisante d&#39;un islam de France, et conduisent à rompre avec une vision « essentialiste » de l&#39;identité. Elles mettent également en évidence un écart très marqué entre générations, qui confère toute sa spécificité à cette migration. Ces différences dans les systèmes de signification vont se concrétiser dans des formes distinctes de mobilisation. Cette présentation des principale..</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80534316"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80534316"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80534316; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80534316]").text(description); $(".js-view-count[data-work-id=80534316]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80534316; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80534316']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80534316, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80534316]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80534316,"title":"Chapitre III. 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Prolétarisés dans la société française, les parents ont maintenu avec difficulté le système culturel de la société d&#39;origine. Cette migration, plus que toute autre, est caractérisée par un écart très marqué entre les générations en ce qui concerne les valeurs et les normes qui guident les comportements, à tel point qu&#39;..</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80534315"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80534315"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80534315; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80534315]").text(description); $(".js-view-count[data-work-id=80534315]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80534315; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80534315']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 80534315, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=80534315]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80534315,"title":"Chapitre II. « L'islam, c'est ma culture »","translated_title":"","metadata":{"abstract":"Pour les individus d\u0026#39;origine maghrébine, nés ou installés en France à la suite du regroupement familial, la définition de soi fait référence à des univers culturels différents. 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Nationalism, communism and other ideologies more than the Islamic tradition have shaped political Islam. To demonstrate this assertion, the chapter examines the transformation of  political and religious doctrine and institutions associated with the building of nation-states through decisive historical periods. For this reason, political Islam defined as national culture is broader than Islamic parties or movements.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="357e266478b9027718b1b6b1d8928e58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74653024,"asset_id":61682943,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74653024/download_file?st=MTczMzM0NjcyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61682943"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61682943"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61682943; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61682943]").text(description); $(".js-view-count[data-work-id=61682943]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61682943; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61682943']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 61682943, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "357e266478b9027718b1b6b1d8928e58" } } $('.js-work-strip[data-work-id=61682943]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61682943,"title":"ISLAM AND THE SECULAR","translated_title":"","metadata":{"abstract":"Contrary to the dominant perception, secularization in Muslim countries is a defining feature of political Islam. 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The goal of the chapter is to offer an alternative to this polarized approach  in order to reflect the fluidity and the diversity of the roles of religion in politics and vice versa.  The key question is: when and how does religion play a role in politics? I contend that the role of religion in politics is better understood as a continuous set of inter- actions between institutions, actors, and ideas in different national and international contexts. The scale to conduct this investigation  is not the individual but the community level. In this respect, I suggest going back to the basics of sociology to approach religion as a societal community. It is then easier to capture tensions or alliances between religious communities and the modern political community, i.e. the nation. I apply this approach to the understanding of political Islam in international relations through the examples of Turkey and Egypt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b5cc8ebc61d600dab22bf43c53d3966" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68700691,"asset_id":50833611,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68700691/download_file?st=MTczMzM0NjcyNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50833611"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50833611"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50833611; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50833611]").text(description); $(".js-view-count[data-work-id=50833611]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50833611; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50833611']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50833611, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b5cc8ebc61d600dab22bf43c53d3966" } } $('.js-work-strip[data-work-id=50833611]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50833611,"title":"Political Islam and International Relations Theory","translated_title":"","metadata":{"abstract":"Scholars of political science tend to address religion as either an independent or dependent variable. 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In this respect, I suggest going back to the basics of sociology to approach religion as a societal community. It is then easier to capture tensions or alliances between religious communities and the modern political community, i.e. the nation. 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The debate continues unabated: Is political Islam decipherable through ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What Is Political Islam?<br /><br />The debate continues unabated: Is political Islam decipherable through the tenets of the Islamic tradition—or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? Eschewing these dichotomies, Jocelyne Cesari demystifies the continuous process of interaction between secular and religious actors and institutions that is at the core of political mobilization in the name of Islam.<br /><br />Cesari traces the origins of political Islam to the inception of the modern nation-state, revealing the decisive role of secular nationalist rulers in its creation. In the process, she puts to rest the myth that there has been a lack of modernization in the Muslim world—and shows how that myth has proven dangerous. Ranging from Senegal to Egypt, from Indonesia to Iraq, her analysis provides a much needed corrective to the “conventional wisdom.”</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35488698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35488698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35488698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35488698]").text(description); $(".js-view-count[data-work-id=35488698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35488698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35488698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35488698, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35488698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35488698,"title":"Book: What is Political Islam?","translated_title":"","metadata":{"abstract":"What Is Political Islam?\n\nThe debate continues unabated: Is political Islam decipherable through the tenets of the Islamic tradition—or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? Eschewing these dichotomies, Jocelyne Cesari demystifies the continuous process of interaction between secular and religious actors and institutions that is at the core of political mobilization in the name of Islam.\n\nCesari traces the origins of political Islam to the inception of the modern nation-state, revealing the decisive role of secular nationalist rulers in its creation. In the process, she puts to rest the myth that there has been a lack of modernization in the Muslim world—and shows how that myth has proven dangerous. Ranging from Senegal to Egypt, from Indonesia to Iraq, her analysis provides a much needed corrective to the “conventional wisdom.”"},"translated_abstract":"What Is Political Islam?\n\nThe debate continues unabated: Is political Islam decipherable through the tenets of the Islamic tradition—or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? Eschewing these dichotomies, Jocelyne Cesari demystifies the continuous process of interaction between secular and religious actors and institutions that is at the core of political mobilization in the name of Islam.\n\nCesari traces the origins of political Islam to the inception of the modern nation-state, revealing the decisive role of secular nationalist rulers in its creation. In the process, she puts to rest the myth that there has been a lack of modernization in the Muslim world—and shows how that myth has proven dangerous. Ranging from Senegal to Egypt, from Indonesia to Iraq, her analysis provides a much needed corrective to the “conventional wisdom.”","internal_url":"https://www.academia.edu/35488698/Book_What_is_Political_Islam","translated_internal_url":"","created_at":"2017-12-21T14:14:55.516-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":57708563,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Book_What_is_Political_Islam","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":57708563,"first_name":"Jocelyne","middle_initials":null,"last_name":"Cesari","page_name":"JocelyneCesari","domain_name":"independent","created_at":"2016-12-06T02:48:21.912-08:00","display_name":"Jocelyne Cesari","url":"https://independent.academia.edu/JocelyneCesari"},"attachments":[],"research_interests":[{"id":35618,"name":"Senegal","url":"https://www.academia.edu/Documents/in/Senegal"},{"id":45019,"name":"Islamic Movements and Political Islam","url":"https://www.academia.edu/Documents/in/Islamic_Movements_and_Political_Islam"},{"id":138862,"name":"Islam and Politics","url":"https://www.academia.edu/Documents/in/Islam_and_Politics"},{"id":246533,"name":"Islam and Indonesian Politics","url":"https://www.academia.edu/Documents/in/Islam_and_Indonesian_Politics"},{"id":835103,"name":"Religius and Islamic Studies","url":"https://www.academia.edu/Documents/in/Religius_and_Islamic_Studies"}],"urls":[{"id":8385348,"url":"https://www.rienner.com/title/What_Is_Political_Islam"}]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8254225" id="talks"><div class="js-work-strip profile--work_container" data-work-id="43605209"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43605209/Interview_for_Asia_Times"><img alt="Research paper thumbnail of Interview for Asia Times" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43605209/Interview_for_Asia_Times">Interview for Asia Times</a></div><div class="wp-workCard_item"><span>Asia Times</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">discusses the political relevance of the conversion of Hagiapophia to a mosque for Erdogan's regi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">discusses the political relevance of the conversion of Hagiapophia to a mosque for Erdogan's regional policy and his rivalry with Saudi Arabia</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43605209"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43605209"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43605209; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43605209]").text(description); $(".js-view-count[data-work-id=43605209]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43605209; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43605209']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43605209, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43409574"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43409574/Is_religion_the_blind_spot_of_populism_European_Academy_of_Religion_Conference_June_22_2020"><img alt="Research paper thumbnail of Is religion the blind spot of populism? European Academy of Religion Conference, June 22 2020" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43409574/Is_religion_the_blind_spot_of_populism_European_Academy_of_Religion_Conference_June_22_2020">Is religion the blind spot of populism? European Academy of Religion Conference, June 22 2020</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">https://attendee.gotowebinar.com/recording/6161975831127428107 In Europe and the United States...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://attendee.gotowebinar.com/recording/6161975831127428107" rel="nofollow">https://attendee.gotowebinar.com/recording/6161975831127428107</a><br /> <br /> In Europe and the United States, religion has become a significant component of the growing nationalist and supremacist political groups which contest fundamental rights of religious, sexual or racial minorities in the name of their religious identity. Outside western secular democracies, the rise of religious claims not only impinges on civil rights but also on the rule of law and democratic life in general.<br />This panel aims at discussing the religious dimension of populism and nationalism across countries, religious traditions and historical periods. To do so, it will bring together scholars of religion and politics to  explore  comparatively the rise of extreme right movements in Europe, the white supremacists groups in the USA, but also rise of authoritarian figures in Turkey, Russia or India. <br /> <br />Jocelyne Cesari, University of Birmingham and Georgetown University, “We the People: Interplay between Religious Community, Nation and Populism”<br />Wolfgang Palaver, University of Innsbruck: Fraternity versus Parochialism: On Religion and Populism<br />Leon Van den Broeke, Campen University: “Legislation on Religion and  Populist Parties Manifestos”<br />Tobias Cremer, Oxford University, “The religious Dimension of European and American Populism Compared”<br />Discussant: Jeffrey Haynes, London Metropolitan University</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43409574"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43409574"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43409574; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43409574]").text(description); $(".js-view-count[data-work-id=43409574]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43409574; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43409574']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43409574, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=43409574]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43409574,"title":"Is religion the blind spot of populism? European Academy of Religion Conference, June 22 2020","translated_title":"","metadata":{"abstract":"https://attendee.gotowebinar.com/recording/6161975831127428107\n \n In Europe and the United States, religion has become a significant component of the growing nationalist and supremacist political groups which contest fundamental rights of religious, sexual or racial minorities in the name of their religious identity. Outside western secular democracies, the rise of religious claims not only impinges on civil rights but also on the rule of law and democratic life in general.\nThis panel aims at discussing the religious dimension of populism and nationalism across countries, religious traditions and historical periods. To do so, it will bring together scholars of religion and politics to explore comparatively the rise of extreme right movements in Europe, the white supremacists groups in the USA, but also rise of authoritarian figures in Turkey, Russia or India. \n \nJocelyne Cesari, University of Birmingham and Georgetown University, “We the People: Interplay between Religious Community, Nation and Populism”\nWolfgang Palaver, University of Innsbruck: Fraternity versus Parochialism: On Religion and Populism\nLeon Van den Broeke, Campen University: “Legislation on Religion and Populist Parties Manifestos”\nTobias Cremer, Oxford University, “The religious Dimension of European and American Populism Compared”\nDiscussant: Jeffrey Haynes, London Metropolitan University\n "},"translated_abstract":"https://attendee.gotowebinar.com/recording/6161975831127428107\n \n In Europe and the United States, religion has become a significant component of the growing nationalist and supremacist political groups which contest fundamental rights of religious, sexual or racial minorities in the name of their religious identity. Outside western secular democracies, the rise of religious claims not only impinges on civil rights but also on the rule of law and democratic life in general.\nThis panel aims at discussing the religious dimension of populism and nationalism across countries, religious traditions and historical periods. To do so, it will bring together scholars of religion and politics to explore comparatively the rise of extreme right movements in Europe, the white supremacists groups in the USA, but also rise of authoritarian figures in Turkey, Russia or India. \n \nJocelyne Cesari, University of Birmingham and Georgetown University, “We the People: Interplay between Religious Community, Nation and Populism”\nWolfgang Palaver, University of Innsbruck: Fraternity versus Parochialism: On Religion and Populism\nLeon Van den Broeke, Campen University: “Legislation on Religion and Populist Parties Manifestos”\nTobias Cremer, Oxford University, “The religious Dimension of European and American Populism Compared”\nDiscussant: Jeffrey Haynes, London Metropolitan University\n ","internal_url":"https://www.academia.edu/43409574/Is_religion_the_blind_spot_of_populism_European_Academy_of_Religion_Conference_June_22_2020","translated_internal_url":"","created_at":"2020-06-22T14:34:08.049-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":57708563,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"Is_religion_the_blind_spot_of_populism_European_Academy_of_Religion_Conference_June_22_2020","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":57708563,"first_name":"Jocelyne","middle_initials":null,"last_name":"Cesari","page_name":"JocelyneCesari","domain_name":"independent","created_at":"2016-12-06T02:48:21.912-08:00","display_name":"Jocelyne Cesari","url":"https://independent.academia.edu/JocelyneCesari"},"attachments":[],"research_interests":[{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics"},{"id":32878,"name":"Nationalism and religion","url":"https://www.academia.edu/Documents/in/Nationalism_and_religion"}],"urls":[{"id":9044401,"url":"https://attendee.gotowebinar.com/recording/6161975831127428107"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37971374"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37971374/Why_Islam_does_not_need_reform"><img alt="Research paper thumbnail of Why Islam does not need reform" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37971374/Why_Islam_does_not_need_reform">Why Islam does not need reform</a></div><div class="wp-workCard_item"><span>IslamChannel</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Interview for Islamchannel. it was recorded December 6 2018 at the Lambeth Palace in London durin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Interview for Islamchannel. it was recorded December 6 2018 at the Lambeth Palace in London during the World Muslim Leaders Forum.<br />I explained why Islam does not reform and discussed the historical  and political reasons for the growing fear of Islam in the West.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37971374"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37971374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37971374; 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