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Titus 2:14 He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
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class="vheadingv"><b>Verse</b><a href="/bsb/titus/2.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/titus/2.htm">New International Version</a></span><br />who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/titus/2.htm">New Living Translation</a></span><br />He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/titus/2.htm">English Standard Version</a></span><br />who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/titus/2.htm">Berean Standard Bible</a></span><br />He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/titus/2.htm">Berean Literal Bible</a></span><br />who gave Himself for us, that He might redeem us from all lawlessness and might purify to Himself a people specially chosen, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/titus/2.htm">King James Bible</a></span><br />Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/titus/2.htm">New King James Version</a></span><br />who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself <i>His</i> own special people, zealous for good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/titus/2.htm">New American Standard Bible</a></span><br />who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, eager for good deeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/titus/2.htm">NASB 1995</a></span><br />who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/titus/2.htm">NASB 1977 </a></span><br />who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself a people for His own possession, zealous for good deeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/titus/2.htm">Legacy Standard Bible </a></span><br />who gave Himself for us that He might redeem us from all lawlessness, and purify for Himself a people for His own possession, zealous for good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/titus/2.htm">Amplified Bible</a></span><br />who [willingly] gave Himself [to be crucified] on our behalf to redeem us <i>and</i> purchase our freedom from all wickedness, and to purify for Himself a chosen <i>and</i> very special people to be His own possession, <i>who are</i> enthusiastic for doing what is good.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/titus/2.htm">Christian Standard Bible</a></span><br />He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/titus/2.htm">Holman Christian Standard Bible</a></span><br />He gave Himself for us to redeem us from all lawlessness and to cleanse for Himself a people for His own possession, eager to do good works. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/titus/2.htm">American Standard Version</a></span><br />who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/titus/2.htm">Contemporary English Version</a></span><br />He gave himself to rescue us from everything evil and to make our hearts pure. He wanted us to be his own people and to be eager to do right. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/titus/2.htm">English Revised Version</a></span><br />who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/titus/2.htm">GOD'S WORD® Translation</a></span><br />He gave himself for us to set us free from every sin and to cleanse us so that we can be his special people who are enthusiastic about doing good things.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/titus/2.htm">Good News Translation</a></span><br />He gave himself for us, to rescue us from all wickedness and to make us a pure people who belong to him alone and are eager to do good. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/titus/2.htm">International Standard Version</a></span><br />He gave himself for us to set us free from every wrong and to cleanse us so that we could be his special people who are enthusiastic about doing good deeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/titus/2.htm">NET Bible</a></span><br />He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/titus/2.htm">New Heart English Bible</a></span><br />who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/titus/2.htm">Webster's Bible Translation</a></span><br />Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/titus/2.htm">Weymouth New Testament</a></span><br />who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works.<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/titus/2.htm">Majority Standard Bible</a></span><br />He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/titus/2.htm">World English Bible</a></span><br />who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/titus/2.htm">Literal Standard Version</a></span><br />who gave Himself for us, that He might ransom us from all lawlessness, and might purify to Himself a special people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/titus/2.htm">Berean Literal Bible</a></span><br />who gave Himself for us, that He might redeem us from all lawlessness and might purify to Himself a people specially chosen, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/titus/2.htm">Young's Literal Translation</a></span><br /> who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/titus/2.htm">Smith's Literal Translation</a></span><br />Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people, zealous of good works.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/titus/2.htm">Douay-Rheims Bible</a></span><br />Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/titus/2.htm">Catholic Public Domain Version</a></span><br />He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/titus/2.htm">New American Bible</a></span><br />who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/titus/2.htm">New Revised Standard Version</a></span><br />He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/titus/2.htm">Lamsa Bible</a></span><br />Who gave himself for us, that he might redeem us from all iniquity, and might purify us to be his own, a new people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/titus/2.htm">Aramaic Bible in Plain English</a></span><br />Who gave himself in our place to redeem us from all evil and to purify a new people for himself, which is zealous of good works.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/titus/2.htm">Anderson New Testament</a></span><br />who gave himself for us, that he might redeem us from all iniquity, and purify for himself a peculiar people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/titus/2.htm">Godbey New Testament</a></span><br />who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/titus/2.htm">Haweis New Testament</a></span><br />who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/titus/2.htm">Mace New Testament</a></span><br />who gave himself for us, to redeem us from all iniquity, and qualify us to be his peculiar people, passionately affected to virtue.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/titus/2.htm">Weymouth New Testament</a></span><br />who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/titus/2.htm">Worrell New Testament</a></span><br />who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/titus/2.htm">Worsley New Testament</a></span><br />who gave Himself for us, that He might redeem us from all iniquity, and purify to Himself a peculiar people, zealous of good works.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/titus/2-14.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/sUo2G9e65Ig?start=267" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/titus/2.htm">God's Grace Brings Salvation</a></span><br>…<span class="reftext">13</span>as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ. <span class="reftext">14</span><span class="highl"><a href="/greek/3739.htm" title="3739: hos (RelPro-NMS) -- Who, which, what, that. ">He</a> <a href="/greek/1325.htm" title="1325: edōken (V-AIA-3S) -- To offer, give; I put, place. A prolonged form of a primary verb; to give.">gave</a> <a href="/greek/1438.htm" title="1438: heauton (RefPro-AM3S) -- Himself, herself, itself. ">Himself</a> <a href="/greek/5228.htm" title="5228: hyper (Prep) -- Gen: in behalf of; acc: above. ">for</a> <a href="/greek/1473.htm" title="1473: hēmōn (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">us</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">to</a> <a href="/greek/3084.htm" title="3084: lytrōsētai (V-ASM-3S) -- To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.">redeem</a> <a href="/greek/1473.htm" title="1473: hēmas (PPro-A1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">us</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/3956.htm" title="3956: pasēs (Adj-GFS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all</a> <a href="/greek/458.htm" title="458: anomias (N-GFS) -- Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.">lawlessness</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2511.htm" title="2511: katharisē (V-ASA-3S) -- To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.">to purify</a> <a href="/greek/1438.htm" title="1438: heautō (RefPro-DM3S) -- Himself, herself, itself. ">for Himself</a> <a href="/greek/2992.htm" title="2992: laon (N-AMS) -- Apparently a primary word; a people.">a people</a> <a href="/greek/4041.htm" title="4041: periousion (Adj-AMS) -- From the present participle feminine of a compound of peri and eimi; being beyond usual, i.e. Special.">for His own possession,</a> <a href="/greek/2207.htm" title="2207: zēlōtēn (N-AMS) -- One who is eagerly devoted to a person or a thing, a zealot. From zeloo; a zealot.">zealous</a> <a href="/greek/2570.htm" title="2570: kalōn (Adj-GNP) -- Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.">for good</a> <a href="/greek/2041.htm" title="2041: ergōn (N-GNP) -- From a primary ergo; toil; by implication, an act.">deeds.</a> </span> <span class="reftext">15</span>Speak these things as you encourage and rebuke with all authority. Let no one despise you.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/ephesians/5-25.htm">Ephesians 5:25-27</a></span><br />Husbands, love your wives, just as Christ loved the church and gave Himself up for her / to sanctify her, cleansing her by the washing with water through the word, / and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/2-9.htm">1 Peter 2:9</a></span><br />But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-5.htm">1 John 3:5</a></span><br />But you know that Christ appeared to take away sins, and in Him there is no sin.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-8.htm">1 John 3:8</a></span><br />The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-14.htm">Hebrews 9:14</a></span><br />how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/1-4.htm">Galatians 1:4</a></span><br />who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/20-28.htm">Matthew 20:28</a></span><br />just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/1-5.htm">Revelation 1:5-6</a></span><br />and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, / who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/6-19.htm">1 Corinthians 6:19-20</a></span><br />Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; / you were bought at a price. Therefore glorify God with your body.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/8-2.htm">Romans 8:2</a></span><br />For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/1-13.htm">Colossians 1:13-14</a></span><br />He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, / in whom we have redemption, the forgiveness of sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_timothy/2-6.htm">1 Timothy 2:6</a></span><br />who gave Himself as a ransom for all—the testimony that was given at just the right time.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/20-28.htm">Acts 20:28</a></span><br />Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/2-15.htm">Philippians 2:15</a></span><br />so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-15.htm">2 Corinthians 5:15</a></span><br />And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.</p><p class="hdg">gave.</p><p class="tskverse"><b><a href="/matthew/20-28.htm">Matthew 20:28</a></b></br> Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.</p><p class="tskverse"><b><a href="/john/6-51.htm">John 6:51</a></b></br> I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.</p><p class="tskverse"><b><a href="/john/10-15.htm">John 10:15</a></b></br> As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.</p><p class="hdg">that.</p><p class="tskverse"><b><a href="/genesis/48-16.htm">Genesis 48:16</a></b></br> The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.</p><p class="tskverse"><b><a href="/psalms/130-8.htm">Psalm 130:8</a></b></br> And he shall redeem Israel from all his iniquities.</p><p class="tskverse"><b><a href="/ezekiel/36-25.htm">Ezekiel 36:25</a></b></br> Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.</p><p class="hdg">purify.</p><p class="tskverse"><b><a href="/malachi/3-3.htm">Malachi 3:3</a></b></br> And he shall sit <i>as</i> a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.</p><p class="tskverse"><b><a href="/matthew/3-12.htm">Matthew 3:12</a></b></br> Whose fan <i>is</i> in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.</p><p class="tskverse"><b><a href="/acts/15-9.htm">Acts 15:9</a></b></br> And put no difference between us and them, purifying their hearts by faith.</p><p class="hdg">unto.</p><p class="tskverse"><b><a href="/acts/15-14.htm">Acts 15:14</a></b></br> Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.</p><p class="tskverse"><b><a href="/romans/14-7.htm">Romans 14:7,8</a></b></br> For none of us liveth to himself, and no man dieth to himself… </p><p class="tskverse"><b><a href="/2_corinthians/5-14.htm">2 Corinthians 5:14,15</a></b></br> For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: … </p><p class="hdg">peculiar.</p><p class="tskverse"><b><a href="/exodus/15-16.htm">Exodus 15:16</a></b></br> Fear and dread shall fall upon them; by the greatness of thine arm they shall be <i>as</i> still as a stone; till thy people pass over, O LORD, till the people pass over, <i>which</i> thou hast purchased.</p><p class="tskverse"><b><a href="/exodus/19-5.htm">Exodus 19:5,6</a></b></br> Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth <i>is</i> mine: … </p><p class="tskverse"><b><a href="/deuteronomy/7-6.htm">Deuteronomy 7:6</a></b></br> For thou <i>art</i> an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that <i>are</i> upon the face of the earth.</p><div class="vheading">Jump to Previous</div><a href="/titus/2-5.htm">Clean</a> <a href="/titus/1-16.htm">Deed</a> <a href="/titus/2-7.htm">Deeds</a> <a href="/2_thessalonians/1-8.htm">Fire</a> <a href="/titus/1-6.htm">Free</a> <a href="/2_timothy/2-26.htm">Freedom</a> <a href="/titus/2-10.htm">Good</a> <a href="/titus/2-5.htm">Heart</a> <a href="/2_timothy/2-19.htm">Iniquity</a> <a href="/2_thessalonians/2-8.htm">Lawless</a> <a href="/ecclesiastes/2-8.htm">Peculiar</a> <a href="/ephesians/1-14.htm">Possession</a> <a href="/1_timothy/3-13.htm">Purchase</a> <a href="/2_corinthians/7-1.htm">Purify</a> <a href="/galatians/4-5.htm">Redeem</a> <a href="/titus/1-10.htm">Specially</a> <a href="/2_timothy/2-19.htm">Wickedness</a> <a href="/titus/2-7.htm">Works</a> <a href="/2_thessalonians/2-10.htm">Wrongdoing</a> <a href="/2_timothy/4-2.htm">Zealous</a><div class="vheading2">Jump to Next</div><a href="/hebrews/9-9.htm">Clean</a> <a href="/titus/3-1.htm">Deed</a> <a href="/titus/3-5.htm">Deeds</a> <a href="/hebrews/1-7.htm">Fire</a> <a href="/philemon/1-14.htm">Free</a> <a href="/hebrews/4-16.htm">Freedom</a> <a href="/titus/3-1.htm">Good</a> <a href="/philemon/1-12.htm">Heart</a> <a href="/hebrews/1-9.htm">Iniquity</a> <a href="/hebrews/8-12.htm">Lawless</a> <a href="/1_peter/2-9.htm">Peculiar</a> <a href="/hebrews/10-34.htm">Possession</a> <a href="/genesis/23-18.htm">Purchase</a> <a href="/hebrews/9-14.htm">Purify</a> <a href="/exodus/6-6.htm">Redeem</a> <a href="/philemon/1-16.htm">Specially</a> <a href="/hebrews/1-9.htm">Wickedness</a> <a href="/titus/3-5.htm">Works</a> <a href="/1_peter/2-1.htm">Wrongdoing</a> <a href="/1_peter/3-13.htm">Zealous</a><div class="vheading2">Titus 2</div><span class="reftext">1. </span><span class="outlinetext"><a href="/titus/2-1.htm">Directions given unto Titus both for his doctrine and life.</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/titus/2-10.htm">Of the duty of servants, and in general of all Christians.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/titus/2.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/titus/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/titus/2.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>He gave Himself for us</b><br>This phrase emphasizes the sacrificial nature of Christ's work. The concept of giving oneself is rooted in the Old Testament sacrificial system, where offerings were made to atone for sin (<a href="/leviticus/17-11.htm">Leviticus 17:11</a>). Jesus' self-giving is the ultimate fulfillment of these sacrifices, as seen in <a href="/isaiah/53-5.htm">Isaiah 53:5</a>, which prophesies the suffering servant who would bear the iniquities of many. The voluntary nature of His sacrifice is highlighted in <a href="/john/10-18.htm">John 10:18</a>, where Jesus states that He lays down His life of His own accord.<p><b>to redeem us from all lawlessness</b><br>Redemption in biblical terms refers to the act of buying back or liberating from bondage. In the context of the New Testament, it signifies liberation from the power and penalty of sin. Lawlessness, or anomia in Greek, denotes living in a state of rebellion against God's law. This redemption is a fulfillment of the promise seen in <a href="/jeremiah/31-33.htm">Jeremiah 31:33</a>, where God promises to write His law on the hearts of His people, indicating a transformation from within.<p><b>and to purify for Himself a people for His own possession</b><br>The idea of purification is deeply rooted in the Jewish purification rites, which were necessary for worship and fellowship with God (<a href="/leviticus/16-30.htm">Leviticus 16:30</a>). This purification is not merely external but internal, as seen in <a href="/psalms/51-10.htm">Psalm 51:10</a>, where David asks God to create a clean heart within him. The phrase "a people for His own possession" echoes <a href="/exodus/19-5.htm">Exodus 19:5</a>, where God calls Israel His treasured possession. This indicates a special relationship and covenant, now extended to all believers through Christ, as seen in <a href="/1_peter/2-9.htm">1 Peter 2:9</a>.<p><b>zealous for good deeds</b><br>Zeal for good deeds reflects a transformed life that results from genuine faith. This is consistent with <a href="/james/2-17.htm">James 2:17</a>, which states that faith without works is dead. The early church was known for its acts of charity and service, as seen in <a href="/acts/2-44.htm">Acts 2:44-45</a>, where believers shared everything in common and cared for those in need. This zeal is not self-generated but is a result of the Holy Spirit's work within believers, as described in <a href="/galatians/5-22.htm">Galatians 5:22-23</a>, where the fruit of the Spirit includes goodness and faithfulness.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The central figure in this verse, who gave Himself for humanity's redemption.<br><br>2. <b><a href="/topical/t/titus.htm">Titus</a></b><br>A young pastor and the recipient of this letter, tasked with teaching sound doctrine.<br><br>3. <b><a href="/topical/p/paul.htm">Paul</a></b><br>The apostle and author of the letter, providing guidance and instruction to Titus.<br><br>4. <b><a href="/topical/c/cretan_church.htm">Cretan Church</a></b><br>The community of believers in Crete, where Titus was ministering.<br><br>5. <b><a href="/topical/r/redemption.htm">Redemption</a></b><br>The act of Jesus giving Himself to free believers from lawlessness.<div class="vheading2">Teaching Points</div><b><a href="/topical/r/redemption_through_sacrifice.htm">Redemption through Sacrifice</a></b><br>Jesus' self-giving is the ultimate act of love and redemption, freeing us from the bondage of sin.<br><br><b><a href="/topical/p/purification_for_purpose.htm">Purification for Purpose</a></b><br>Believers are not only redeemed but also purified to be set apart for God's purposes.<br><br><b><a href="/topical/z/zealous_for_good_deeds.htm">Zealous for Good Deeds</a></b><br>Our response to redemption should be a life characterized by eagerness to do good works.<br><br><b><a href="/topical/i/identity_as_god's_possession.htm">Identity as God's Possession</a></b><br>Understanding our identity as God's treasured possession should influence our daily living and priorities.<br><br><b><a href="/topical/l/living_out_our_faith.htm">Living Out Our Faith</a></b><br>The call to be zealous for good deeds is a practical outworking of our faith, demonstrating the transformation Christ brings.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_titus_2.htm">Top 10 Lessons from Titus 2</a><span class="p"><br /><br /></span><a href="/q/bible's_view_on_good_works,_salvation.htm">What does the Bible say about good works and salvation?</a><span class="p"><br /><br /></span><a href="/q/what_does_'peculiar_people'_mean.htm">What does "Peculiar People" mean?</a><span class="p"><br /><br /></span><a href="/q/is_he_present_with_the_lord_now.htm">What does it mean that Jesus is our Redeemer?</a><span class="p"><br /><br /></span><a href="/q/what_does_'created_for_good'_mean.htm">What does "created for good works" mean?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/titus/2.htm">Ellicott's Commentary for English Readers</a></div>(14) <span class= "bld">Who gave himself for</span> us.--(See <a href="/galatians/1-4.htm" title="Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:">Galatians 1:4</a>; <a href="/ephesians/5-25.htm" title="Husbands, love your wives, even as Christ also loved the church, and gave himself for it;">Ephesians 5:25</a>.) These words take up the thought expressed in the term "Saviour" of the last verse. "Himself," His whole self, as has been well said, "the greatest gift ever given;" "for us," that is, on our behalf.<p><span class= "bld">That he might redeem us from all iniquity.</span>--That He for us might pay a ransom, the ransom being His precious blood. Our Saviour, by the payment of this tremendous ransom--O deepest and most unfathomable of all mysteries!--released us from everything which is opposed to God's blessed will. Here the mighty ransom is spoken of as freeing us from the bondage of lawlessness; elsewhere in the divine books the same ransom is described as delivering us from the penalties of this same breaking the divine law--"alles was der Ordnung Gottes widerstreitet" (Hofmann, <span class= "ital">Commentary on Titus</span>)<span class= "ital">.</span><p><span class= "bld">And purify unto himself a peculiar people.</span>--The expression "a peculiar people" is taken from the LXX. translation of the Hebrew Scriptures, where the words occur several times (see <a href="/exodus/19-5.htm" title="Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure to me above all people: for all the earth is mine:">Exodus 19:5</a>; <a href="/deuteronomy/14-2.htm" title="For you are an holy people to the LORD your God, and the LORD has chosen you to be a peculiar people to himself, above all the nations that are on the earth.">Deuteronomy 14:2</a>); the idea is also purely an Old Testament one. Just as Jehovah wished to establish a people which should belong to Him ("peculiarly His," "His very own"), submitting to His laws, in contrast to the rest of mankind, lawless, idolatrous--so Jesus would set apart and purify for Himself a people, which for His sake should devote itself to God, in contrast to the rest of humanity sunk in selfish sins. As Israel of old lived under the constant impression that they would again behold the visible glory of the Eternal, so His people now should live as men waiting for a second manifestation of <span class= "ital">His</span> glory.<p><span class= "bld">Zealous of good works.</span>--The man who hopes to see the epiphany of Jesus his Lord and Love in glory will struggle zealously with hand and brain to live his life in such a manner that he may meet his Lord, when He comes in glory, with joy. It was a people composed of such "zealots" of goodness, of men longing for His sake to do their utmost for His cause, that our great God and Saviour wished to purify unto Himself. . . . <div class="vheading2"><a href="/commentaries/pulpit/titus/2.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 14.</span> - <span class="accented">A people for his own possession</span> for <span class="accented">a peculiar people</span>, A.V. <span class="cmt_word">Who gave himself for us.</span> The resemblance in thought and diction to <a href="/1_timothy/2-3.htm">1 Timothy 2:3-6</a> has been already pointed out. "Who gave himself" (<span class="greek">ο{ς ἔδωκεν ἑαυτόν</span>) is there expressed by <span class="greek">ὁ δοὺς</span> <span class="greek">ἑαυτόν</span>, and "that he might redeem us" (<span class="greek">ἵνα</span> <span class="greek">λυτρώσηται ἡμᾶς</span>) by <span class="greek">ἀντίλυτρον ὑπὲρ πάντων</span>. (For the great truths contained in the words "who gave himself," comp. <a href="/john/10-11.htm">John 10:11, 17, 18</a>; <a href="/galatians/1-4.htm">Galatians 1:4</a>; <a href="/ephesians/5-2.htm">Ephesians 5:2, 25</a>; <a href="/1_peter/2-24.htm">1 Peter 2:24</a>; <a href="/hebrews/9-14.htm">Hebrews 9:14</a>.) The voluntary offering of himself is also implied in the office of our Lord as High Priest (<a href="/hebrews/9-11.htm">Hebrews 9:11-14</a>). <span class="cmt_word">For us</span> (<span class="greek">ὑπὲρ ἡμῶν</span>); <span class="accented">on our behalf</span>; not exactly synonymous with <span class="greek">ἀντὶ ἡμῶν</span>, "in our stead." Both phrases, however, are used of our redemption by Jesus Christ. We find <span class="greek">ὑπὲρ</span> in <a href="/luke/22-19.htm">Luke 22:19, 20</a>; <a href="/john/6-51.htm">John 6:51</a>: 10:11, 15; 11:50-52; 15:13; 18:14; <a href="/romans/5-6.htm">Romans 5:6, 8</a>; <a href="/romans/8-32.htm">Romans 8:32</a>; <a href="/1_corinthians/5-7.htm">1 Corinthians 5:7</a>; <a href="/2_corinthians/5-14.htm">2 Corinthians 5:14, 15, 21</a>; <a href="/galatians/1-4.htm">Galatians 1:4</a>; <a href="/ephesians/5-2.htm">Ephesians 5:2, 25</a>; <a href="/1_thessalonians/3-10.htm">1 Thessalonians 3:10</a>; <a href="/hebrews/2-9.htm">Hebrews 2:9</a>; <a href="/1_peter/2-21.htm">1 Peter 2:21</a>; <a href="/1_peter/3-18.htm">1 Peter 3:18</a>; <a href="/1_peter/4-1.htm">1 Peter 4:1</a>; <a href="/1_john/3-16.htm">1 John 3:16</a>: and we find <span class="greek">ἀντί</span> in <a href="/matthew/20-28.htm">Matthew 20:28</a> and <a href="/mark/10-45.htm">Mark 10:45</a>, and in <span class="greek">αντίλυτρον</span>, <a href="/1_timothy/2-6.htm">1 Timothy 2:6</a>. The literal meaning of <span class="greek">ὑπὲρ</span> is "in defense of," and hence generally "on behalf of," "for the good of." The primary idea of <span class="greek">ἄντι</span> is "standing opposite," and hence it denotes "exchange," "price," "worth," "instead," etc. <span class="cmt_word">Redeem</span> (<span class="greek">λυτρώσηται</span>); as <a href="/luke/24-21.htm">Luke 24:21</a>:<a href="/1_peter/1-18.htm">1 Peter 1:18</a>; common in classical Greek. In the middle voice, as here, it means "to release by payment of a ransom;" in the active voice, "to release on receipt of a ransom." In <a href="/1_peter/1-18.htm">1 Peter 1:18</a> the ransom price is stated, viz. "the precious blood of Christ;" as in <a href="/matthew/20-28.htm">Matthew 20:28</a> it is "the life of the Son of man." The effect of this redemption is not merely deliverance from the penalty of sin, but from its power also, as appears by the following words: "a peculiar people, zealous of good works," and by the passage in St. Peter above referred to. <span class="cmt_word">Purify</span> (<span class="greek">καθαρίσῃ</span>); as very frequently in the New Testament of cleansing lepers, the outside of the platter, etc., cleansing the Gentiles (<a href="/acts/10-15.htm">Acts 10:15</a>), putting away all sin (<a href="/2_corinthians/7-1.htm">2 Corinthians 7:1</a>), cleansing the Church (<a href="/ephesians/5-26.htm">Ephesians 5:26</a>), purging the conscience (<a href="/hebrews/9-14.htm">Hebrews 9:14</a>), etc. The <span class="accented">iniquity</span> just spoken of was a defilement; the <span class="accented">redemption from iniquity</span> removed that defilement. The blood of Jesus Christ, the price paid for the redemption, was the instrument of cleansing (<a href="/1_john/1-7.htm">1 John 1:7, 9</a>). <span class="cmt_word">A people for his own possession</span> (<span class="greek">καὸν περιούσιον</span>); only here in the New Testament, but frequent in the LXX., coupled, as here, with <span class="greek">λαός</span> (<a href="/exodus/19-5.htm">Exodus 19:5</a>; <a href="/deuteronomy/7-6.htm">Deuteronomy 7:6</a>; <a href="/deuteronomy/14-2.htm">Deuteronomy 14:2</a>; <a href="/deuteronomy/26-18.htm">Deuteronomy 26:18</a>), to express the Hebrew <span class="hebrew">סְגֻלָּה</span> or <span class="hebrew">עַם סְגֻלָּה</span>, a people the <span class="accented">peculiar</span> property, or treasure, of God; "peculiar" being derived from the Latin <span class="accented">peculium</span>, one's own private property, reserved for one's own private use. The Authorized Version "peculiar" expresses the sense exactly, and the <span class="greek">περιούσιος</span> of our text and of the LXX., from whom it is borrowed, is meant to define either that special reserved portion of a man's property over and above what he spends for ordinary expenses, which nobody can interfere with, or those jewels on which he sets a special value, and places safely in his treasury. In <a href="/1_peter/2-10.htm">1 Peter 2:10</a> <span class="greek">λαὸς εἰς</span> <span class="greek">περιποίησιν</span> ("a peculiar people," Authorized Version) means the same thing, that being the LXX. translation of the same Hebrew word, <span class="hebrew">סְגֻלָּה</span>, in <a href="/malachi/3-17.htm">Malachi 3:17</a> ("jewels," Authorized Version), "They shall be my reserved portion or possession." The application of the phrase, <span class="greek">λαὸν περιούσιον</span>, descriptive in the Old Testament of Israel, to the Church of Christ, is very instructive. The passage in <a href="/1_peter/2-10.htm">1 Peter 2:10</a> is exactly analogous, as is the phrase, "the Israel of God" (<a href="/galatians/6-16.htm">Galatians 6:16</a>). <span class="cmt_word">Zealous</span> (<span class="greek">ζηλωτής</span>); as <a href="/acts/21-20.htm">Acts 21:20</a>; <a href="/acts/22-3.htm">Acts 22:3</a>; <a href="/1_corinthians/14-12.htm">1 Corinthians 14:12</a>; <a href="/galatians/1-14.htm">Galatians 1:14</a>. From its special application to those who were zealous for the Law of Moses it became the name of the sect or party of the <span class="accented">Zealots</span> who played such a terrible part in the Jewish war (see <a href="/luke/4-15.htm">Luke 4:15</a>). <span class="accented">Canaanite</span> (<a href="/matthew/10-4.htm">Matthew 10:4</a>; <a href="/mark/3-18.htm">Mark 3:18</a>) is the Hebrew for <span class="greek">Ζηλωτής</span>. Zeal for good works is the indispensable mark of God's peculiar people, the inseparable fruit of the redemption and purification which is by the blood of Jesus Christ (comp. <a href="/1_peter/1-2.htm">1 Peter 1:2</a>). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/titus/2-14.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">He</span><br /><span class="grk">ὃς</span> <span class="translit">(hos)</span><br /><span class="parse">Personal / Relative Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">gave</span><br /><span class="grk">ἔδωκεν</span> <span class="translit">(edōken)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1325.htm">Strong's 1325: </a> </span><span class="str2">To offer, give; I put, place. A prolonged form of a primary verb; to give.</span><br /><br /><span class="word">Himself</span><br /><span class="grk">ἑαυτὸν</span> <span class="translit">(heauton)</span><br /><span class="parse">Reflexive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1438.htm">Strong's 1438: </a> </span><span class="str2">Himself, herself, itself. </span><br /><br /><span class="word">for</span><br /><span class="grk">ὑπὲρ</span> <span class="translit">(hyper)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_5228.htm">Strong's 5228: </a> </span><span class="str2">Gen: in behalf of; acc: above. </span><br /><br /><span class="word">us</span><br /><span class="grk">ἡμῶν</span> <span class="translit">(hēmōn)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">to</span><br /><span class="grk">ἵνα</span> <span class="translit">(hina)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2443.htm">Strong's 2443: </a> </span><span class="str2">In order that, so that. Probably from the same as the former part of heautou; in order that.</span><br /><br /><span class="word">redeem</span><br /><span class="grk">λυτρώσηται</span> <span class="translit">(lytrōsētai)</span><br /><span class="parse">Verb - Aorist Subjunctive Middle - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3084.htm">Strong's 3084: </a> </span><span class="str2">To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.</span><br /><br /><span class="word">us</span><br /><span class="grk">ἡμᾶς</span> <span class="translit">(hēmas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 1st Person Plural<br /></span><span class="str"><a href="/greek/strongs_1473.htm">Strong's 1473: </a> </span><span class="str2">I, the first-person pronoun. A primary pronoun of the first person I.</span><br /><br /><span class="word">from</span><br /><span class="grk">ἀπὸ</span> <span class="translit">(apo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_575.htm">Strong's 575: </a> </span><span class="str2">From, away from. A primary particle; 'off, ' i.e. Away, in various senses.</span><br /><br /><span class="word">all</span><br /><span class="grk">πάσης</span> <span class="translit">(pasēs)</span><br /><span class="parse">Adjective - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">lawlessness</span><br /><span class="grk">ἀνομίας</span> <span class="translit">(anomias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_458.htm">Strong's 458: </a> </span><span class="str2">Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">to purify</span><br /><span class="grk">καθαρίσῃ</span> <span class="translit">(katharisē)</span><br /><span class="parse">Verb - Aorist Subjunctive Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2511.htm">Strong's 2511: </a> </span><span class="str2">To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.</span><br /><br /><span class="word">for Himself</span><br /><span class="grk">ἑαυτῷ</span> <span class="translit">(heautō)</span><br /><span class="parse">Reflexive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1438.htm">Strong's 1438: </a> </span><span class="str2">Himself, herself, itself. </span><br /><br /><span class="word">a people</span><br /><span class="grk">λαὸν</span> <span class="translit">(laon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2992.htm">Strong's 2992: </a> </span><span class="str2">Apparently a primary word; a people.</span><br /><br /><span class="word">for His own possession,</span><br /><span class="grk">περιούσιον</span> <span class="translit">(periousion)</span><br /><span class="parse">Adjective - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4041.htm">Strong's 4041: </a> </span><span class="str2">From the present participle feminine of a compound of peri and eimi; being beyond usual, i.e. Special.</span><br /><br /><span class="word">zealous</span><br /><span class="grk">ζηλωτὴν</span> <span class="translit">(zēlōtēn)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2207.htm">Strong's 2207: </a> </span><span class="str2">One who is eagerly devoted to a person or a thing, a zealot. From zeloo; a 'zealot'.</span><br /><br /><span class="word">for good</span><br /><span class="grk">καλῶν</span> <span class="translit">(kalōn)</span><br /><span class="parse">Adjective - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_2570.htm">Strong's 2570: </a> </span><span class="str2">Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.</span><br /><br /><span class="word">deeds.</span><br /><span class="grk">ἔργων</span> <span class="translit">(ergōn)</span><br /><span class="parse">Noun - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_2041.htm">Strong's 2041: </a> </span><span class="str2">From a primary ergo; toil; by implication, an act.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/titus/2-14.htm">Titus 2:14 NIV</a><br /><a href="/nlt/titus/2-14.htm">Titus 2:14 NLT</a><br /><a href="/esv/titus/2-14.htm">Titus 2:14 ESV</a><br /><a href="/nasb/titus/2-14.htm">Titus 2:14 NASB</a><br /><a href="/kjv/titus/2-14.htm">Titus 2:14 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/titus/2-14.htm">Titus 2:14 BibleApps.com</a><br /><a href="//bibliaparalela.com/titus/2-14.htm">Titus 2:14 Biblia Paralela</a><br /><a href="//holybible.com.cn/titus/2-14.htm">Titus 2:14 Chinese Bible</a><br /><a href="//saintebible.com/titus/2-14.htm">Titus 2:14 French Bible</a><br /><a href="/catholic/titus/2-14.htm">Titus 2:14 Catholic Bible</a><span class="p"><br /><br /></span><a href="/titus/2-14.htm">NT Letters: Titus 2:14 Who gave himself for us that he (Ti. Tt.)</a></div></div></td></tr></table></div><div id="left"><a href="/titus/2-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Titus 2:13"><img src="/left.png" name="lft" border="0" alt="Titus 2:13" /></a></div><div id="right"><a href="/titus/2-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Titus 2:15"><img src="/right.png" name="rght" border="0" alt="Titus 2:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>